Overall Mother Quotes

The fetus is biochemically connected to the mother, and her external, internal, physical, and mental health affect the overall development of the fetus. Stress and depression during pregnancy have been proven to have long-term and even permanent effects on the offspring. Such effects include a vulnerability to chronic anxiety, elevated fear, propensity to addictions, and poor impulse control.

People often ask for my advice and counseling, but overall, the best advice I can give to anyone at any time is: never complete a negative statement.

Meditation is one of Mother Nature’s most powerful medicines and has no apparent side effects. It’s been scientifically proven that meditation helps calm the mind and de-stress the body. It also helps regulate blood pressure, lowers depression, induces the ‘relaxation response’, rewires the circuitry of your brain, enhances positive emotions, increases overall life satisfaction . . . And that’s just for starters!

With this money I can get away from you. From you and your chickens and your pies and your kitchens and everything that smells of grease. I can get away from this shack with its cheap furniture, and this town and its dollar days, and its women that wear uniforms and its men that wear overalls. You think just because you've made a little money you can get a new hairdo and some expensive clothes and turn yourself into a lady. But you can't, because you'll never be anything but a common frump, whose father lived over a grocery store and whose mother took in washing. With this money, I can get away from every rotten, stinking thing that makes me think of this place or you!

As we’ve gone along, I’ve pointed out that a warm childhood relationship with his mother—not maternal education—was significantly related to a man’s verbal test scores, to high salary, to class rank at Harvard, and to military rank at the end of World War II. At the men’s twenty-fifth reunion, it looked, to my surprise, as though the quality of a man’s relationship with his mother had little effect on overall midlife adjustment. However, forty-five years later, to my surprise again, the data suggested that there was a significant positive correlation between the quality of one’s maternal relationship and the absence of cognitive decline. At age ninety, 33 percent of the men with poor maternal relationships, and only 13 percent of men with warm relationships, suffered from dementia.

Recent studies have shown that the composition of the nursing mother’s diet has a major influence on the baby’s risk for metabolic disease and obesity later on in life, and much of this is mediated by the early programming of the baby’s gut microbiota.

But looking at this picture now, the three of us together in 1986, me in overalls, my father in a polo, my mother in a denim jacket, we look like we belong together. I don't look like I am half of one thing and half of another but rather one whole thing, theirs. Loved.

There is a theory of space and time embedded in the way we use words. There is a theory of matter and a theory of causality, too. Our language has a model of sex in it (actually, two models), and conceptions of intimacy and power and fairness. Divinity, degradation, and danger are also ingrained in our mother tongue, together with a conception of well-being and a philosophy of free will. These conceptions vary in their details from language to language, but their overall logic is the same. They add up to a distinctively human model of reality, which differs in major ways from the objective understanding of reality eked out by our best science and logic. Though these ideas are woven into language, their roots are deeper than language itself. They lay out the ground rules for how we understand our surroundings, how we assign credit and blame to our fellows, and how we negotiate our relationships with them. A close look at our speech-our conversations, our jokes, our curses, our legal disputes, the names we give our babies-can therefore give us insight into who we are.

My mother owns the Drama Queen bookstore in the theatre district and has the Midas touch when it comes to producing off-Broadway gay theatre. Her most recent success was with the all-male musical Oklahomo! The entire cast was clad in tight leather overalls or fringed chaps.

Looking at this picture, I am struck by how beautiful my parents were together. James and Angela. I know what it cost them to build a life, to have me. A white woman and a black man in the early ’80s, neither of their families being particularly thrilled with the arrangement. We moved around a lot before my father died, trying to find a neighborhood where my parents felt at ease, at home. My mother didn’t feel welcome in Baldwin Hills. My father didn’t feel comfortable in Brentwood. I was in school before I met another person who looked like me. Her name was Yael. Her father was Dominican, and her mother was from Israel. She liked to play soccer. I liked to play dress-up. We could rarely agree on anything. But I liked that when someone asked her if she was Jewish, she said, “I’m half Jewish.” No one else I knew was half something. For so long, I felt like two halves. And then my father died, and I felt like I was one-half my mother and one-half lost. A half that I feel so torn from, so incomplete without. But looking at this picture now, the three of us together in 1986, me in overalls, my father in a polo, my mother in a denim jacket, we look like we belong together. I don’t look like I am half of one thing and half of another but rather one whole thing, theirs. Loved.

When the combined taste, smell, and textural stimuli reach the brain, they remain to be interpreted. Whether the overall sensation will be pleasant, repulsive, or somewhere in between will depend on individual physiological differences, on previous experience (“just like my mother used to make”), and on cultural habituation (haggis, anyone?).

No one else I knew was half something. For so long, I felt like two halves. And then my father died, and I felt like I was one-half my mother and one-half lost. A half that I feel so torn from, so incomplete without. But looking at this picture now, the three of us together in 1986, me in overalls, my father in a polo, my mother in a denim jacket, we look like we belong together. I don’t look like I am half of one thing and half of another but rather one whole thing, theirs. Loved. I miss my dad. I miss him all the time. But it’s moments like this, when I’m on the precipice of finally doing work that might just expand my heart, that I wish I could at least send him a letter, telling him what I’m doing. And I wish that he could send me one back. I already know what he would write. Something like “I’m proud of you. I love you.” But still, I’d like to get one anyway.

For so long, I felt like two halves. And then my father died, and I felt like I was one-half my mother and one-half lost. A half that I feel so torn from, so incomplete without. But looking at this picture now, the three of us together in 1986, me in overalls, my father in a polo, my mother in a denim jacket, we look like we belong together. I don’t look like I am half of one thing and half of another but rather one whole thing, theirs. Loved.

I don’t know why some of these memories must remain so crystal clear. I recall one sliver and the whole picture comes rushing back, while other things, for instance, other things I would like to remember, are completely unavailable. If only memory were a library with everything stored where it should be. If only you could walk to the desk and say to the assistant, I’d like to return the painful memories about David Fry or indeed his mother and take out some happier ones, please. About stickleback fishing with my father. Or picnicking on the banks of the Cherwell when I was a student. And the assistant would say, Certainly, madam. We have all those. Under “F” for “Fishing.” As well as “P” for “Picnicking.” You’ll find them on your left. So there my father would be. Tall and smiling in his work overalls, a hand-rolled cigarette in one hand and my fishing net in the other. I’d skip to keep up with him as he strode the broken lane down to the stream. “Where is that girl? Where are you?” The hedgerow flowers would boil with insects and my father would lift me to his shoulders and then—What? I haven’t a clue. I don’t remember the rest.

He had got a good start on another book, Silent Spring, by Rachel Carson. I stood until he finished a paragraph, shut the book on a finger, and looked the question. “Twenty grand,” I told him. “The DA wanted fifty, so I’m stepping high. One of the dicks was pretty good, he nearly backed me into a corner on the overalls, but I got loose. No mention of Saul or Fred or Orrie, so they haven’t hit on them and now they probably won’t. I signed two different statements ten hours apart, but they’re welcome to them. The status quo has lost no hide. If there’s nothing urgent I’ll go up and attend to my hide. I had a one-hour nap with a dick standing by. As for eating, what’s lunch?

People think that intimacy is about sex. But intimacy is about truth. When you realize you can tell someone your truth, when you can show yourself to them, when you stand in front of them bare and their response is 'you're safe with me'- that's intimacy.” “For so long, I felt like two halves. And then my father died, and I felt like I was one-half my mother and one-half lost. A half that I feel so torn from, so incomplete without. But looking at this picture now, the three of us together in 1986, me in overalls, my father in a polo, my mother in a denim jacket, we look like we belong together. I don’t look like I am half of one thing and half of another but rather one whole thing, theirs. Loved.

It was late afternoon, and only six men were left loitering about the depot. My brother, Sam, was one of them. He wore overalls and a plaid shirt. His hair was cut in the high-right and low-left style that most of the young men wore. He was neither the tallest nor the shortest man on the platform. What set him apart from the others was his light complexion and the sandy-brown color of his hair. He looked like, and was often mistaken for, a white man, although everybody in Pakersfield knew he was Negro. Probably the only person who did not know he was colored was our mother. She took pleasure in categorizing her children by race. Mushy, Harvey, Sam, and Martha Jean were her white children. Tarabelle, Wallace, and Laura were Indians - Cherokee, no less. Edna and I were Negroes.

Smart people suffered; dumb people didn’t. Mother had said this back in Texas all the time. We’d be driving past some guys in blue overalls selling watermelons off their truck bed and grinning like it was as good a way as any to pass an afternoon. She’d wag her head as if this were the most unbelievable spectacle, saying God, to be that blissfully ignorant. Daddy had always countered that message, for he took big pleasure in the small comforts—sugar in his coffee, getting the mockingbird in our chinaberry tree to answer his whistle. Without him, Mother’s misery was seeping in. Happiness was for boneheads, a dumb fog you sank into. Pain, low-level and constant, was a vigil you kept. The vigil had something to do with looking out for your own death, and with living in some constant state of watchful despair.

It's almost like he's trying to protect me. He hasn't done this since fifth grade, when the most popular, richest, and prettiest girl (seriously, where is the justice in the world?) in the year below us, Minami Vu, made fun of my overalls. "Those are so last year," she'd sneered, with her perfect button nose pointing up in the air. Her mother is a venture capitalist, and Minami always wears the latest styles before they even started trending on Instagram. I'd been proud of my green corduroy overalls. Hell, I didn't even know overalls had a year. But Jack loudly commented, "I like overalls. They look good on you, Ellie." Then he'd shifted in front of me, facing the girl, and she flushed all red. The following week, she wore the exact same green corduroy overalls to school. For some reason, he never complimented her on them.

High levels of female hormone seem to enhance coordination skills in women. From early on, girls are superior in tasks requiring rapid, skillful, fine movements as well as, of course, in everything requiring verbal fluency and articulation. However, girls with the highest oestrogen levels seem to be at an intellectual disadvantage, while boyish girls do particularly well in the field of spatial skills - the traditional area of male advantage. There is growing support for the belief that girls with male character traits such as aggression, independence, self-confidence and assertion tend to achieve higher academic success than the norm for their sex. Teenage girls whose mothers took male hormones during pregnancy have higher overall IQs, and are more likely to pass university extramce examsinations. They also seem to be disproportionately interested, for their sex, in science subjects.

A new legend swept Oregon, from Roseburg all the way north to the Columbia, from the mountains to the sea. It traveled by letter and by word of mouth, growing with each telling. It was a sadder story than the two that had come before it--those speaking of a wise, benevolent machine and of a reborn nation. It was more disturbing than those. And yet this new fable had one important element its predecessors lacked. It was true. The story told of a band of forty women--crazy women, many contended--who had shared among themselves a secret vow; to do anything and everything to end a terrible war, and end it before all the good men died trying to save them. They acted out of love, some explained. Others said they did it for their country. There was even a rumor that the women had looked on their odyssey to Hell as a form of penance, in order to make up for some past failing of womankind. Interpretations varied, but the overall moral was always the same, whether spread by word of mouth or by U.S. Mail. From hamlet to village to farmstead, mothers and daughter and wives read the letters and listened to the words--and passed them on.

How do we know that?” Lucy was frowning. “By inference. She did not attach a piece of paper to a blanket with a bare pin and wrap the blanket around the baby. Mr. Goodwin found a tray half full of safety pins in her house. But he found no rubber-stamp kit and no stamp pad, and one was used for the message on the paper. The inference is not conclusive, but it is valid. I am satisfied that on May twentieth Ellen Tenzer delivered the baby to someone, either at her house or, more likely, at a rendezvous elsewhere. She may or may not have known that its destination was your vestibule. I doubt it; but she knew too much about its history, its origin, so she was killed.” “Then you know that?” Lucy’s hands were clasped, the fingers twisted. “That that’s why she was killed?” “No. But it would be vacuous not to assume it. Another assumption: Ellen Tenzer not only did not leave the baby in your vestibule or know that was its destination; she didn’t even know that it was to be so disposed of that its source would be unknown and undiscoverable. For if she had known that, she would not have dressed it in those overalls. She knew those buttons were unique and that inquiry might trace their origin. Whatever she—” “Wait a minute.” Lucy was frowning, concentrating. Wolfe waited. In a moment she went on. “Maybe she wanted them to be traced.

performance during PMS: Take 250 milligrams of magnesium, 45 milligrams of zinc, 80 milligrams of aspirin (baby aspirin), and 1 gram of omega-3 fatty acids (flaxseed and fish oil) each night for the 7 days before your period starts. Pretraining: Take 5 to 7 grams of branched-chain amino acid supplement (BCAAs) to fight the lack of mojo. These amino acids cross the blood-brain barrier and decrease the estrogen-progesterone effect on central nervous system fatigue. In training: Consume a few more carbohydrates per hour. In this high-hormone phase, aim for about 0.45 gram of carbohydrate per pound of body weight (about 61 grams for a 135-pound woman) per hour. In the low-hormone phase (first 2 weeks of the cycle), you can go a bit lower—about 0.35 gram of carbohydrate per pound of body weight (about 47 grams for a 135-pound woman) per hour. (For reference: 2.2 kilograms = 1 pound.) Post-training: Recovery is critical. Progesterone is extremely catabolic (breaks muscle down) and inhibits recovery. Aim to consume 20 to 25 grams of protein within 30 minutes of finishing your session. Overall you should aim to get 0.9 to 1 gram of protein per pound per day (a 135-pound woman needs about 122 to 135 grams of protein per day; see the Roar Daily Diet Cheat Sheet for Athletes for more information). THE MARTIAL ARTIST WHO BEAT HER BLOAT It may not be nice to fool Mother Nature, but there are definitely times when you need to trick her a little.

We all know the elementary form of politeness, that of the empty symbolic gesture, a gesture-an offer-which is meant to be rejected. In John Irving's A Prayer for Owen Meany, after the little boy Owen accidentally kills John's-his best friend's, the narrator's-mother, he is, of course, terribly upset, so, to show how sorry he is, he discreetly delivers to John a gift of the complete collection of color photos of baseball stars, his most precious possession; however, Dan, John's delicate stepfather, tells him that the proper thing to do is to return the gift. What we have here is symbolic exchange at its purest: a gesture made to be rejected; the point, the "magic" of symbolic exchange, is that, although at the end we are where we were at the beginning, the overall result of the operation is not zero but a distinct gain for both parties, the pact of solidarity. And is not something similar part of our everyday mores? When, after being engaged in a fierce competition for a job promotion with my closest friend, I win, the proper thing to do is to offer to withdraw, so that he will get the promotion, and the proper thing for him to do is to reject my offer-in this way, perhaps, our friendship can be saved.... Milly's offer is the very opposite of such an elementary gesture of politeness: although it also is an offer that is meant to be rejected, what makes hers different from the symbolic empty offer is the cruel alternative it imposes on its addressee: I offer you wealth as the supreme proof of my saintly kindness, but if you accept my offer, you will be marked by an indelible stain of guilt and moral corruption; if you do the right thing and reject it, however, you will also not be simply righteous-your very rejection will function as a retroactive admission of your guilt, so whatever Kate and Densher do, the very choice Milly's bequest confronts them with makes them guilty.

May I speak with you for a minute, Frank?” He stopped working. “James, Dan. Keep Janie out of trouble.” “Yes, sir.” Both boys gave a salute. Frank’s long legs consumed the expanse, and he met me in the bright sunlight. We rounded the corner of the barn and moved away from its wall, closer to the pigpen. “Is there a problem?” He bent slightly, resting his arms on the top of the rail fence surrounding the sty, one foot propped up on the lower slat. I picked at the jagged edge of a fingernail and cleared my throat. “I’m going home.” “I know.” He looked almost . . . stricken. But it passed. Worried about not having made arrangement yet for the children, I imagined. He cleared his throat, kicked at a clod of dirt. “At the end of the month.” “This morning, actually. I have my train ticket.” Only his jaw moved, the muscle tightening and loosening and tightening again. I paced behind him, reached the other side of the small enclosure, chewed my lip, waited for him to say something. Anything. But the silence closed in around me. I had to get free of it. “I’ve been here long enough. I know that now. You need to be with your family, Frank. You need to sleep in your own bed, be among your own things. The children are comfortable with you again. Besides”—I grabbed the top rail of the pen to hold me steady—“I have my own life to live.” I stared off into the distance, hoping he thought I gazed happily into the life I desired. The quiet boiled between us until his words spat out like a flash of lightning. “Just like that, you’d abandon us?” I whirled to face him. “Just a few days earlier than you promised to send me home, remember?” He shoved his hands into the pockets of his overalls and looked me over as if I were a possum in the bedroom. “They’ve lost their mother. And Adabelle. Now they’ll lose you, too. You don’t think they’ll feel that?” I shook my head, my heart breaking into tiny shards. “They’re young. They’ll take to whoever you bring in as quickly as they took to me.” His face reddened. He stalked toward the barn, then turned and came back, pointing his finger in my face. “Let’s get this straight. I’ve not asked you to leave. You’ve taken this on yourself.” “It’s for the best, Frank. It really is. But . . .” I hesitated. The intensity of his anger made me unsure of my final request. My voice shrank to nearly a whisper. “Will you tell them for me?” His eyebrows arched. He threw back his head and belched a derisive laugh. “You want to leave? Fine. I can’t stop you. But I’m not going to be the one to tell them. You are.

During the conversation she [7th-GGM, Anna Maria Hoepflinger Floerl] also talked about the guidance with which God had provided her when they started to expel the Salzburgers. She was born in the state of Bavaria and brought up in ignorance by her seriously erring mother and some relatives. However, when God recognized that He could save her soul, He saw to it that among the twelve journeyman of a papal masterbuilder from Salzburg who worked on a church in Bavaria, there was a Lutheran journeyman, called “the Lutheran,” about whose religion strange things were said. Because he got room and board at the house of her cousin, for whom she worked, she was very much aware of his Christian behavior. And, since she noticed great peace, nonconformance to the world, and diligent prayer and intercession as well as sympathy and tears when he saw the bound Evangelical Salzburgers being led past him, she had the deep desire to talk to this man secretly about his and her religious faith. One evening God arranged for her cousin to be busy with the soldiers who were accompanying the Salzburgers on their way across Bavaria, while the servants were in the tavern. She grasped this opportunity to make this knowledgeable man, who was experienced in Christianity, teach her the Evangelical truth for three hours; upon her request, he also sent her a good book, namely the Schaitberger, in a small well-secured barrel. In it, they eagerly read for three consecutive weeks at night about the Evangelical truth and her previous misunderstandings. Because the people concluded from her overall behavior, especially her absence from monthly confession, observance of brotherhood meetings, participation in pilgrimages, and telling a rosary, that she might have suspicious books, they waylaid her, took the book away from her, and threatened her with jail and death unless she stayed away from this heresy. At the priest’s instigation, her mother, in particular, behaved very badly. Finally God gave her the courage to leave, although she knew neither the way nor the area. A woman potter, also a secret Lutheran, referred her to her very close kinswoman in Austria; but there she was advised in confidence that she was to go to Salzburg rather than to pretend, in violation of her conscience, because here they searched very much after Evangelical people and books. Since the journeyman bricklayer had given her instructions on how to get to the Goldeck jurisdiction and, there, to a Lutheran family, she traveled there without a passport, like a poor abandoned sheep, in the name of God, who was her leader and guide, and she was well received. However, because the Evangelical people were being expelled at that time, she was summoned to appear before the authorities and was threatened that, if she stayed with these Evangelical people, she would enjoy neither God’s care nor any favor from the people in the Empire, but would die a horrible death. Nevertheless, she said that she would go with them regardless of what might happen to her. She preferred all misery and even death itself to renouncing God, her Savior, and the Evangelical truth. She did not start with good days, but with misery and death, as the bricklayer had told her earlier while assuring her of God’s help.

four subphases of what we term, overall, the separation-individuation process: differentiation from the mother, practicing of motor skills, rapprochement with the mother, and movement toward object constancy.

About earlier--” My attention shifts behind Darren to a little blond boy in overalls trying to push his head between the rods of the railing. Darren turns to see what I’m looking at and laughs. “You’re gonna get stuck.” The boy looks up at him in confusion and yells something in another language. His mother rushes over and snatches his hand, giving both Darren and me the evil eye as she drags him away. “Kids.” Darren shrugs. “Do you want any?” “Kids?” I choke. “Uh, I don’t know. Probably. Someday. Not anytime soon, so don’t get any ideas tonight back at the hotel.” My cheeks flame from the shock of my own words and I conjure up a laugh to play it cool. Inappropriate jokes are Morgan’s forte, not mine. “Noted.” Darren does a cough-laugh combo and rubs one of his ears.

When I was ten, my mother got me a subscription to a website called Seeds Anonymous,” I said. “Every month I would get an unmarked package of seeds in the mail with instructions on how to plant them and care for them. I wouldn’t know what I was growing until it came up out of the ground. Every day after school I’d run straight to the backyard to see the progress. It gave me something to look forward to. Growing things felt like a reward.” I could feel Atlas staring at me when he asked, “A reward for what?” I shrugged. “For loving my plants the right way. Plants reward you based on the amount of love you show them. If you’re cruel to them or neglect them, they give you nothing. But if you care for them and love them the right way, they reward you with gifts in the form of vegetables or fruits or flowers.” I looked down at the weed I was tearing apart in my hands and there was barely an inch left of it. I wadded it up between my fingers and flicked it. I didn’t want to look over at Atlas because I could still feel him staring, so instead, I just stared out over my mulch-covered garden. “We’re just alike,” he said. My eyes flicked to his. “Me and you?” He shook his head. “No. Plants and humans. Plants need to be loved the right way in order to survive. So do humans. We rely on our parents from birth to love us enough to keep us alive. And if our parents show us the right kind of love, we turn out as better humans overall. But if we’re neglected . . .” His voice grew quiet. Almost sad. He wiped his hands on his knees, trying to get some of the dirt off. “If we’re neglected, we end up homeless and incapable of anything meaningful.

From am overall eclsyste,s perspective, if you're going to have 10million human beings trying to share an environment with other life-forms, it's much better to crowd all 10 million of them a hundred square miles than it is to spread them out, edge-city style, over a space ten or a hundred times that size. If we're going to survive as a planet with more than 6 million people without destroying the complex balance of our natural ecosystems, the best way to do it is to crowd as many of those humans into metropolitan spaces and return the rest of the planet to Mother Nature.

Whenever Cyrus feels overwhelmed, like on the anniversary of his mother’s death or after arguing with Jules and Asha, he tends to disappear. Why do you think this is this coping mechanism, and what consequences does it have on his relationship with Asha? What did you make of Cyrus’ apology and surprise announcement in Chapter Fifteen? In the end, Asha admits to herself that she gave Cyrus power over her. How much do you agree with Asha’s assessment of what went wrong? How do you feel about Asha’s overall growth, and her willingness to fix what’s broken at WAI? Is it fair for the responsibility of rebuilding to fall on her?

The lover who in childhood succeeded in integrating negative features into his image of mother will, once the first flush of romantic love has subsided, likewise be able to integrate negative features into his overall sense of the goodness of his beloved. He must be able to accept her with all her flaws, knowing that she cannot gratify him completely. If he is unable to do so, his recognition of her imperfections will result in his radically de-idealizing the beloved, and his love affairs will as a consequence be extremely short-lived.

Thus there is need of deeper reflection. Before entering into an examination of individual texts, we must direct our attention to the whole picture, the question of structure. Only in this way can a meaningful arrangement of individual elements be obtained. Is there any place at all for something like Mariology in Holy Scripture, in the overall pattern of its faith and prayer? Methodologically, one can approach this question in one of two ways, backwards or forwards, so to speak: either one can read back from the New Testament into the Old or, conversely, feel one’s way slowly from the Old Testament into the New. Ideally both ways should coincide, permeating one another, in order to produce the most exact image possible. If one begins by reading backwards or, more precisely, from the end to the beginning, it becomes obvious that the image of Mary in the New Testament is woven entirely of Old Testament threads. In this reading, two or even three major strands of tradition can be clearly distinguished which were used to express the mystery of Mary. First, the portrait of Mary includes the likeness of the great mothers of the Old Testament: Sarah and especially Hannah, the mother of Samuel. Second, into that portrait is woven the whole theology of daughter Zion, in which, above all, the prophets announced the mystery of election and covenant, the mystery of God’s love for Israel. A third strand can perhaps be identified in the Gospel of John: the figure of Eve, the “woman” par excellence, is borrowed to interpret Mary.

I first met this young client when he was eight years old. He was very shy with a calm disposition. He had been diagnosed with a sensory processing disorder and his parents had hired a special tutor. His mother and father were already clients of mine, and his mother was very conscientious with his diet. She was most concerned about his extreme fatigue, how difficult it was to get him up in the morning, and how difficult it was for him to fall asleep. He was also falling asleep at school. In addition, she was concerned he was having difficulty remembering his schoolwork. With sensory processing disorder, children may have difficulty concentrating, planning and organizing, and responding appropriately to external stimuli. It is considered to be a learning disorder that fits into the autism spectrum of disorders. To target his diet and nutritional supplementation, I recommended a comprehensive blood panel, an adrenal profile, a food sensitivity panel, and an organic acids profile to determine vitamin, mineral, and energy deficiency status. His blood panel indicated low thyroid function, iron deficiency, and autoimmune thyroid. His adrenal profile indicated adrenal fatigue. His organic acids test indicated low B vitamins and zinc, low detoxification capacity, and low levels of energy nutrients, particularly magnesium. He was also low in omega-3 fatty acids and sensitive to gluten, dairy, eggs, and corn. Armed with all of that information, he and I worked together to develop a diet based on his test results. I like to involve children in the designing of their diet. That way they get to include the foods they like, learn how to make healthy substitutions for foods they love but can no longer eat, and learn how to improve their overall food choices. He also learned he needed to include protein at all meals, have snacks throughout the day, and what constitutes a healthy snack. I recommended he start with a gut restoration protocol along with iron support; food sensitivities often go hand in hand with leaky gut issues. This would also impact brain function. In the second phase of his program, I added inositol and serotonin support for sleep, thyroid support, DHA, glutathione support (to help regulate autoimmunity), a vitamin and mineral complex, fish oils, B-12, licorice extract for his adrenals, and dopamine and acetylcholine support to improve his concentration, energy, and memory. Within a month, his parents reported that he was falling asleep easily and would wake up with energy in the morning. His concentration improved, as did his ability to remember what he had learned at school. He started to play sports in the afternoon and took the initiative to let his mom know what foods not to include in his diet. He is still on his program three years later, and the improvements

So I want to be clear: Andy Card and I have known each other since the 1980s, though age separated us, and most of my time was spent with his younger brother. What’s more, Andy’s a good political player. Come election time, what with my mother’s growing media empire in the wilds of Alaska—and her ties to the good and honorable Senator Stevens—it just made sense that Andy Card would make a special nod to our family in Alaska. Perceptions to the contrary would be grossly inaccurate. After I warned about the 1993 World Trade Center attack, and started working as an Asset, I had to distance myself from Andy, who had national political aspirations after all. Our need for distance ended overnight when President-elect George Bush, Jr. named Andy to serve as White House Chief of Staff. At that point, my background was fully revealed, all cards on the table, when I approached him in December, 2000 about our back channel talks to resume the weapons inspections in Iraq. I expected Andy to be surprised. But I was at the top of my game. I had accomplished many good things involving Libya and Iraq, with special regards to anti-terrorism, through a decade of perseverance and creative strategizing. I expected a man like Andy Card to be proud of my actions. A man who brags to his friends about his outstanding devotion to my field of work should be fiercely proud that one of his own family has been on the cutting edge of it for a decade. When you do the work I have done, you don’t apologize for communicating with the Chief of Staff to the President of the United States of America. At the end of the conversation, you expect him to say thank you. Think about it. I was a primary source of raw intelligence on Iraq and Middle Eastern anti-terrorism overall. I enjoyed high level access to officials in Baghdad and Libya. It was extremely valuable for the White House Chief of Staff to have first-hand access to major new developments inside Iraq. Given my status as an Asset—and his— it was entirely appropriate for him to receive these debriefings. That was part of his job. No doubt that’s why Andy Card never suggested I should break off communications with Iraq— or that I should stop providing him with my insider’s analysis of breaking developments in Baghdad. All of which makes our end so galling.

The first three decisions made by New Labour were highly symbolic, designed to show the City of London that this was not an old-style Labour regime. They had made their peace with free-market values: the Bank of England would be detached from government control and given full authority to determine monetary policy. A second determining act on entering office was to cut eleven pounds a week in welfare benefits to single mothers. The savings for the state were minimal. The aim was ideological: a show of contempt for the ‘weaknesses’ of the old welfare state, and an assertion of ‘family values’. The third measure was to charge tuition fees to all university students. This was a proposal that had been rejected more than once by the preceding Conservative government, on the grounds that it was unfair and discriminated against students from poor families. New Labour apologists were quick to point out that students in real need would not be charged, but the overall effect has been to discourage working-class children from aspiring to higher education.

Their hair in curlers and their heads wrapped in loud scarves, young mothers, fattish in trousers, lounge about in the speedwash, smoking cigarettes, eating candy, drinking pop, thumbing magazines, and screaming at their children above the whir and rumble of the machines. At the bank a young man freshly pressed is letting himself in with a key. Along the street, delicately teetering, many grandfathers move in a dream. During the murderous heat of the summer, they perch on window ledges, their feet dangling just inside the narrow shelf of shade the store has made, staring steadily into the street. Where their consciousness has gone I can’t say. It’s not in the eyes. Perhaps it’s diffuse, all temperature and skin, like an infant’s, though more mild. Near the corner there are several large overalled men employed in standing. A truck turns to be weighed on the scales at the Feed and Grain. Images drift on the drugstore window. The wind has blown the smell of cattle into town. Our eyes have been driven in like the eyes of the old men. And there’s no one to have mercy on us.

Only one Korean died out of the sixty-three fatalities from the riots. I callously didn’t think this was such a big deal, given the overall destruction, especially since it was an accident, and by the hands of his own people no less. Then, in the documentary Sa-I-Gu (directed by Dai Sil Kim-Gibson), which interviewed the women whose stores burned down, I heard his mother tell her story. “It’s not one individual who killed my son,” said Jung Hui Lee. “Something is drastically wrong.” Interview after interview, the women in the film tell their stories of abandonment. I experienced another shock of recognition watching them. They are like my aunts. Their pain is centuries old. They have been victim to the dark force of power in their homeland and recognized it almost immediately here. They are enraged yet also wary and resigned that no one will ever hear their rage. As one elderly grandmother said, “I will die demonstrating.” They don’t blame black and brown looters, which was what media reported at the time, but see their loss as part of a larger problem: “There is a hole in this country.

Overall, the whole album was immensely satisfying to make. As Atom Heart Mother had been a bit of a sidetrack, and Ummagumma a live album combined with solo pieces, Meddle was the first album we had worked on together as a band in the studio since A Saucerful Of Secrets three years earlier. It is relaxed, and quite loose, and ‘Echoes’ has, I think, lasted well. Certainly, compared to its predecessor, Atom Heart Mother, Meddle seems refreshingly straightforward. David certainly has a great deal of affection for this album, which for him contains a clear indication of a way forward.

Atom Heart Mother’ had been assembled during a number of rehearsals after we returned from our stay in Rome courtesy of Michelangelo Antonioni. Once we had settled on the nucleus of the piece (a theme supplied I think by David), everyone else had contributed, not only musically, but also in devising the overall dynamics. I can’t remember now if we had decided to create a longer piece or whether it just snowballed, but it was a way of operating we were starting to feel comfortable with.

In Mary’s case the first word is the same (she was troubled), but what follows is not fear but an interior reflection on the angel’s greeting. She ponders (dialogues within herself) over what the greeting of God’s messenger could mean. So one salient feature of the image of the mother of Jesus is already present here, and we will encounter it again in two similar situations in the Gospel: her inner engagement with the word. She does not remain locked in her initial troubled state at the proximity of God in his angel, but she seeks to understand. So Mary appears as a fearless woman, one who remains composed even in the presence of something utterly unprecedented. At the same time she stands before us as a woman of great interiority, who holds heart and mind in harmony and seeks to understand the context, the overall significance of God’s message. In this way, she becomes an image of the Church as she considers the word of God, tries to understand it in its entirety and guards in her memory the things that have been given to her.

Love is like this, plenty of places to sit but an overall feeling that the room needs a good uptight scrubbing until everything that mentions your mother has been washed away.

A mother’s overall attitude toward her baby far outweighs anything else, including the manner of feeding.

And then my father died, and I felt like I was one-half my mother and one-half lost. A half that I feel so torn from, so incomplete without. But looking at this picture now, the three of us together in 1986, me in my overalls, my father in a polo, my mother in a denim jacket, we look like we belong together. I don't look like I am half of one thing and half of another but rather one whole thing, theirs. Loved.

So, why is it that from the start of the pandemic the young and middle-aged in marginalized groups, not just Black and brown but Indigenous groups and people in poor white rural communities, have been more likely to suffer severe COVID-19 and die from it than their white, more affluent counterparts? The answer is part of a broader question: Why are the largest health inequities between these groups and nationwide averages—whether in infectious disease or the early onset of chronic conditions of aging such as cardiovascular disease, hypertension, and diabetes—seen among those aged twenty-five to sixty-five?7 The COVID-19 pandemic has thrown these inequities into stark relief. It’s not just that Black Americans are nearly twice as likely to die of COVID-19 as white Americans.8 Consider these statistics (among the many, many more you will see in chapters to come): Black mothers die during childbirth at an overall rate that is nearly three times as high as the rate for white mothers.9 For Black mothers in their mid-to-late thirties, the figures are even more dire: They die at a rate five times higher than white mothers of comparable age.10 Yet, the working- and reproductive-age years are those we have been led to believe should be the healthiest, following the higher-risk periods of infancy, childhood, and adolescence, and before the most serious risks of aging set in.

Contrary to the idea that anyone with even remotely German descent would be recognized as ethnically German, German ancestry at times counted for very little compared with language skills in the family. This can be seen in the case of Barbara and Marko K. from Komletinci in Croatian Syrmia. Their first application, filed in 1963, to relocate to West Germany with their four sons was rejected even though both partners had German mothers and Barbara even spoke German quite well. Over a year after the family had filed their application for the second time in 1968, they received a letter from the BVA explaining that they were in fact not German Volkszugehörige, because this required a Bekenntnis. And the “most reliable evidence” for this Bekenntnis—according to the BVA—was the use of the German language in the family. Since the consulate in Zagreb had revealed that the family spoke Croatian at home, they had to be considered ethnically Croatian and were therefore denied permission to immigrate.40 This outright identification of language and Bekenntnis, which was not covered by section 6 of the BVFG, had become common administrative practice for Germans from Yugoslavia. In the overall system of co-ethnic immigration to the FRG, it was not until the large-scale Russian German immigration of the 1990s that language skills obtained such an important status.

An informative tale, told with buoyancy, poignancy, anger, and love - Kirkus Reviews Kochan offers reflections on life in the Old Country and the upheaval of World War II that led to his 1948 immigration to Canada. This posthumously published memoir, compiled and edited by his daughter, Christine Kochan Foster, and collaborator Mark Collins Jenkins, is both a personal tale and a story of generations of Ukrainians longing for national independence. The author was born in 1923 in the small village of Tudorkovychi, then part of eastern Poland; nearly all the roughly 1,200 inhabitants were Ukrainians. To the east was Ukraine, then part of the Soviet Union. During his early years, Kochan was raised by his paternal grandparents; he later learned that his parents had divorced. His father lived in another town and was a member of the Polish Parliament; his mother had returned to her parents’ farm, close to Kochan’s home. In the fall of 1930, the then-7-year-old author witnessed his first example of the endemic ethnic and political conflicts in Eastern Europe: Polish troops marched through his village hunting for members of the more violent of two Ukrainian Separatist groups. The narrative is packed with lavish imagery of the Ukrainian countryside and is encyclopedic in its detailing of local culinary, social, and religious customs. It’s also a tale of the author’s hair-raising adventures as he moved from town to town, and country to country, trying to continue his education as Europe moved closer to war. Overall, this is not only an engaging portrait of World War II from the perspective of European civilians caught in its midst, but also a timely one; in 2015, when Russia annexed Crimea, Kochan’s daughter asked her elderly father whether he thought Russia would stop with that acquisition: “They’ll be back,” he replied, presciently. “They always come back.

Reducing stress in pregnancy can positively affect your baby’s development, emotional and mental health, disposition and personality, as well as her overall health.

All Hadza women dig, but grandmothers dig more than mothers in part because they don’t have to nurse or spend as much time taking care of little ones. According to measurements by Kristen Hawkes and colleagues, a typical Hadza mother forages about four hours a day, but grandmothers forage on average five to six hours a day.18 On some days they dig less and spend more time collecting berries, but overall they work longer hours than mothers do. And just as grandmothers spend about seven hours every day foraging and preparing food, grandfathers continue to hunt and to collect honey and baobab fruits, traveling just as far on most days as younger men do. According to the anthropologist Frank Marlowe, “Old men are the most likely to fall out of tall baobab trees to their deaths, since they continue to try to collect honey into old age.”19 How many elderly Americans dig several hours a day, let alone climb trees and hunt animals on foot? We can, however, compare how much Americans and Hadza walk. A study of thousands found that the average twenty-first-century woman in the United States aged eighteen to forty walks 5,756 steps a day (about two to three miles), but this number declines precipitously with age, and by the time they are in their seventies, American women take roughly half as many steps. While Americans are half as active in their seventies as in their forties, Hadza women walk twice as much per day as Americans, with only modest declines as they age.20 In addition, heart rate monitors showed that elderly Hadza women actually spent more of their day engaged in moderate to vigorous activity than younger women who were still having children.21 Imagine if elderly American women had to walk five miles a day to shop for their children and grandchildren, and instead of pulling items off the shelves, they had to dig for several hours in hard, rocky soil for boxes of cereal, frozen peas, and Fruit Roll-Ups. Not surprisingly, hard work keeps elderly hunter-gatherers fit. One of the most reliable measures of age-related fitness is walking speed—a measure that correlates strongly with life expectancy.22 The average American woman under fifty walks about three feet per second (0.92 meter per second) but slows down considerably to two feet per second (0.67 meter per second) by her sixties.23 Thanks to an active lifestyle without retirement, there is no significant age-related decline in walking speed among Hadza women, whose average pace remains a brisk 3.6 feet per second (1.1 meters per second) well into their seventies.24 Having struggled to keep up with elderly Hadza grandmas, I can attest they maintain a steady clip even when it is blisteringly hot. Older Hadza men also walk briskly.

In landmark experiments that began in the late 1980s, Michael Meaney, a neuroscientist at McGill University, in Montreal, studied how the interactions between rat moms and pups played out in the lives of the pups. His research team took genetically identical rat mothers and videotaped and analyzed their behaviors while the pups were infants. Then they let the pups grow up, and checked how the pups of nurturing rat moms fared compared with the offspring of stressed-out moms. The pampered pups grew into adults that were more laid-back, less reactive to stress, and less prone to addictive behaviors, such as overdoing it when given a free supply of alcohol or cocaine. They were also more social with other rats, more daring, and more willing to explore new places. Pups of stressed, negligent moms grew into loners prone to the rat equivalents of anxiety, depression, and addictive behaviors. Studies of monkey moms and their infants turned up similar results. Stressed macaque infants whose moms are inconsistent, erratic, and sometimes dismissive grow up timid, submissive, fearful, less gregarious, and more prone to depression than their better-nurtured peers. These early findings were the beginning of a paradigm shift in our understanding of how experiences in childhood can affect our health and the dialogue between the gut and the brain.

In Meaney’s rat studies, when the daughters of stressed, neglectful rat moms became mothers themselves, they behaved no better toward their own pups. His study found that the effect could last for several generations, suggesting that the stress experienced by the mother, and the ensuing effect on her behavior toward her pups, could somehow be passed to their offspring.

As of July 2017 public spending per capita had fallen by 3.9%.[58] But this figure obscures the the fact that the government is allocating proportionally less of its budget to public services. Per person, day-to-day spending on public services has been cut to about four-fifths of what it was in 2010.[59] Public sector employment was slashed by 15.5% between September 2009 and April 2017, a reduction of nearly one million jobs, primarily affecting women, who make up around two-thirds of the public sector workforce. Overall, £22bn of the £26bn in ‘savings’ since June 2010 have been shouldered by women.[60] Lone mothers (who represent 92% of lone parents) have experienced an average drop in living standards of 18% (£8,790). Black and Asian households in the lowest fifth of incomes are the most affected, with average drops in living standards of 19.2% and 20.1% – £8,407 and £11,678 – respectively.[61] The Office of Budget Responsibility (OBR) has said that the cumulative scale of cuts to welfare are “unprecedented”, with real per capita welfare cap spending in 2021-22 projected to be around 10% lower than its 2015-16 level.[62] The Conservative-Liberal Democrat coalition government initially aimed to eliminate the deficit – the difference between annual government income and expenditure – by 2015. But weaker-than-expected economic growth forced the government to push the date back to 2025. The government tried to spin this as a generous easing of austerity, but it was merely giving itself several years longer to take on the deficit. In December 2017 the OBR said that GDP per person would be 3.5% smaller in 2021 than was forecast in March 2016. Contradicting the government, the OBR said the deficit would not be eliminated until 2031. The Institute for Fiscal Studies added that national debt – then standing at £1.94 trillion, with an annual servicing cost of £48bn – may not return to pre-crisis levels until the 2060s. Pressure on the public finances, primarily from health and social care, is only going to increase. In all of the OBR’s scenarios, spending grows faster than the economy. With health costs running ahead of inflation, the National Health Service (NHS) – already suffering from a £4.3bn annual shortfall – requires a 4% minimum annual increase in funding to maintain expenditure per capita amid a growing and ageing population.

The research itself could depress you: New mothers who have fewer than twelve weeks off of work are more likely to experience depressive symptoms, and those with fewer than eight paid weeks off are more likely to have a decrease in their overall health. (Another recent study pinpointed twenty-four weeks as the amount of time needed for mothers to be least likely to experience depression.)

The second dominant topic in Fifty Shades is not BDSM either. It is something complementary to human closeness. This topic is about intimate conversation, which makes up another 13 percent of the novel, and reflects Ana’s emotional discussions not just with Christian but with her best friend, Kate, her mother, her friend José, and her stepfather. A third important topic in James’s novel, accounting for roughly 10 percent of the topical DNA, is one that centers on nonverbal communication such as smiles, glances, and other facial expressions. We learned that actually, when the novel is machine-read word for word, not one of the three most dominant topics in the novel is about kinky sex. To be sure, sex is there in the topical profile: the fourth, fifth, and sixth most prevalent topics taken together add another 13 percent of the overall ingredients and all of these relate to seduction, sex, and the female body. But clearly there was something else going on, something more subtle and more interesting than the BDSM hype that became the center of so much of the reviews.

Neurobiologists call oxytocin the love hormone: The more oxytocin in the body, the more care and nurturing mammals show for their babies. Oxytocin decreases aggression in a mother’s body overall with one exception—in defense of her young. When babies are threatened, oxytocin actually increases aggression. For mothers, rage is part of love: It is the biological force that protects that which is loved.

I know I may forget this day how you look in those little blue overalls but please God don’t let me ever forget the sound of my child’s laughter

A variety of dynamics have resulted in an overall lack of scientific objectivity in the climate research community. Everyone in this business has biases on the subject of global warming. The bias starts from the very beginning with congressional funding of scientific research. For those who think government-funded research is impartial, I can tell you from firsthand experience that it is not.

Research into human beings show that girls with the highest oestrogen levels seem to be at an intellectual disadvantage, while boyish girls do particularly well in the field of spatial skills - the traditional area of male advantage. There is growing support for the belief that girls with male character traits such as aggression, independence, self-confidence and assertion tend to achieve higher academic success than the norm for their sex. Teenage girls whose mothers rooo male hormones during pregnancy have higher overall IQs, and are more likely to pass university extramce examsinations. They also seem to be disproportionately interested, for their sex, in science subjects.

To be someone or to do something, which would I choose?* A man occasionally reaches a fork in life’s path. One road leads to doing something, to making an impact on his organization and his world. To being true to his values and vision, and standing with the other men who’ve helped build that vision. He will have to trust himself when all men doubt him, and as a reward, he will have the scorn of his professional circle heaped on his head. He will not be favored by his superiors, nor win the polite praise of his conformist peers. But maybe, just maybe, he has the chance to be right, and create something of lasting value that will transcend the consensus mediocrity inherent in any organization, even supposedly disruptive ones. The other road leads to being someone. He will receive the plum products, the facile praise afforded to the organization man who checks off the canonical list of petty virtues that define moral worth in his world. He will receive the applause of his peers, though it will be striking how rarely that traffic in official praise leads to actual products anybody remembers, much less advances the overall cause of the organization. I certainly had options. I can’t say I didn’t. I had outs, and could have walked away from FBX. All I had to do was shut up, keep my head down, go through the motions with whatever shitty product was handed to me after FBX, and read along from the Facebook script about how to be a proper product manager. I might even resurrect my career if one of those products was “successful.” In the rapidly ossifying Facebook culture, one could get along simply by going along. Plus, there were real stakes on the line. Consider the number of shares and the fact that at the time of this writing, in December 2015, Facebook is worth almost four times what it was when I struck my AdGrok deal. I had two children, whose mother’s nine-to-five corporate job provided for them, though just barely. Her London trader heyday was long gone, and now her salary was that of your standard-issue MBA inside the corporate machine. I contributed a slab of cash every month, per California support guidelines, but it would be my Facebook stock vesting yet to come that would pay for private high schools and Stanford, so Zoë and Noah wouldn’t have to sneak into this country’s elite through the back door from cattle class, as I had to do.

It’’s very hard to know who is going to commit an act of violence. But... prevention does not require prediction. It does require, however, that we increase overall access to brain health interventions. ... A... tiered system is already working in some schools. At the tier-one level, everyone should have access to brain health screenings and first aid, to conflict resolution programs, and to suicide prevention education. Peer intervention programs teach kids to seek help from trained adults for friends they’re worried about without fear of repercussion. A second tier of attention is trained on kids going through a hard time—a student grieving a lost parent, one who has suffered teasing or bullying, or those in known high-risk populations. For instance, gay, lesbian, bisexual, and transgender kids are at disproportionate risk for bullying, so special efforts might be made to connect those kids to resources. The third level of intervention comes into play when a child has emerged as a particular concern. Perhaps he or she has an ongoing emotional disorder, has talked about suicide, or—as Dylan did— has turned in a paper with violent or disturbing subject matter. The student is then referred to a team of specially trained teachers and other professionals who will interview him or her, look at the student's social media and other evidence, and speak to friends, parents, local law enforcement, counselors, and teachers. The real beauty of these measures is not that they catch potential school shooters, but how effectively they help schools to identify teens struggling with all different kinds of issues: bullying, eating disorders, cutting, undiagnosed learning disorders, addiction, abuse at home, and partner violence — just to name a few. In rare cases, a team may discover that the student has made a concrete plan to hurt himself or others, at which point law enforcement may become involved. In the overwhelming majority of these cases, though, simply getting a kid help is enough.

Robin Simon, for instance, has found that parents who have custody of their children are less depressed than those who don’t. That’s a big departure from most other parenting-and-happiness studies, which suggest that single mothers (who more frequently have custody of their kids) are less happy than single fathers. But there’s a difference between Simon’s study and others: she was measuring depression, and depression surveys often ask questions about overall meaning and purpose as well as questions about day-to-day mood. They ask whether participants have had trouble getting going that week, for instance, or whether they have felt like failures, or whether they feel hopeful about the future. And it seems perfectly reasonable to assume that someone with children under his or her roof, as opposed to someone whose children were taken away, would answer these questions with more optimism. The former have reasons to get up in the morning, reasons to feel like they have made something of their lives, reasons to be connected to the future.

petting.” This powerful finding has been rediscovered over and over, most recently in the early 1990s in Romania, where thousands of warehoused infants went without touch for sometimes years at a time. PET studies (similar to SPECT studies) of a number of these deprived infants have shown marked overall decreased activity across the whole brain. Bonding is a two-way street. A naturally unresponsive baby may inadvertently receive less love from its parents. The mother and father, misreading their baby’s naturally reserved behavior, may feel hurt and rejected and therefore less encouraged to lavish care and affection on their child. A classic example of this problem is illustrated by autistic children. Psychiatrists used to label the mothers of autistic children “cold” they believed the mother’s lack of responsiveness caused the autism. In recent times, however, it has been shown in numerous research studies that autism is biological and preceded any

Hunters try to take the kills that will not affect the herd overall. I would not rob a mother of nursing young, nor would I steal an egg. What if there are less animals to hunt in the next year if I do so?” She laughs again, clearly amused by my reluctance. “That’s kind of sweet, I suppose. But no, we have animals—chickens, mostly—that are kept just to lay eggs. They lay an egg every day and people go and gather them.” I am shocked. “You keep the animal captive and steal its young every day?