Outback Quotes

It seems to me that the good lord in his infinate wisdom gave us three things to make life bearable- hope, jokes, and dogs. But the greatest of these was dogs.

I experienced that sinking feeling you get when you know you have conned yourself into doing something difficult and there's no going back.

Every culture has its southerners -- people who work as little as they can, preferring to dance, drink, sing brawl, kill their unfaithful spouses; who have livelier gestures, more lustrous eyes, more colorful garments, more fancifully decorated vehicles, a wonderful sense of rhythm, and charm, charm, charm; unambitious, no, lazy, ignorant, superstitious, uninhibited people, never on time, conspicuously poorer (how could it be otherwise, say the northerners); who for all their poverty and squalor lead enviable lives -- envied, that is, by work-driven, sensually inhibted, less corruptly governed northerners. We are superior to them, say the northerners, clearly superior. We do not shirk our duties or tell lies as a matter of course, we work hard, we are punctual, we keep reliable accounts. But they have more fun than we do ... They caution[ed] themselves as people do who know they are part of a superior culture: we mustn't let ourselves go, mustn't descend to the level of the ... jungle, street, bush, bog, hills, outback (take your pick). For if you start dancing on tables, fanning yourself, feeling sleepy when you pick up a book, developing a sense of rhythm, making love whenever you feel like it -- then you know. The south has got you.

We wanted proper outback: a place where men were men and sheep were nervous.

There are some moments in life that are like pivots around which your existence turns—small intuitive flashes, when you know you have done something correct for a change, when you think you are on the right track. I watched a pale dawn streak the cliffs with Day-glo and realized this was one of them. It was a moment of pure, uncomplicated confidence—and lasted about ten seconds.

[Australia] is the home of the largest living thing on earth, the Great Barrier Reef, and of the largest monolith, Ayers Rock (or Uluru to use its now-official, more respectful Aboriginal name). It has more things that will kill you than anywhere else. Of the world's ten most poisonous snakes, all are Australian. Five of its creatures - the funnel web spider, box jellyfish, blue-ringed octopus, paralysis tick, and stonefish - are the most lethal of their type in the world. This is a country where even the fluffiest of caterpillars can lay you out with a toxic nip, where seashells will not just sting you but actually sometimes go for you. ... If you are not stung or pronged to death in some unexpected manner, you may be fatally chomped by sharks or crocodiles, or carried helplessly out to sea by irresistible currents, or left to stagger to an unhappy death in the baking outback. It's a tough place.

It’s important that we leave each other and the comfort of it, and circle away, even though it’s hard sometimes, so that we can come back and swap information about what we’ve learnt even if what we do changes us and

And now, because of everything you were involved in, I will spend the rest of my life hiding in the outback, mourning the death of a man who was dead when I meant him!

I am an agnostic on most matters of faith, but on the subject of maps I have always been a true believer. It is on the map, therefore it is, and I am.

...desert time refused to structure itself. It preferred instead to flow in curlicues, vortices and tunnels,...

Jean-Jacques Rousseau defined civilization as when people build fences. A very perceptive observation. And it’s true—all civilization is the product of a fenced-in lack of freedom. The Australian Aborigines are the exception, though. They managed to maintain a fenceless civilization until the seventeenth century. They’re dyed-in-the-wool free. They go where they want, when they want, doing what they want. Their lives are a literal journey. Walkabout is a perfect metaphor for their lives. When the English came and built fences to pen in their cattle, the Aborigines couldn’t fathom it. And, ignorant to the end of the principle at work, they were classified as dangerous and antisocial and were driven away, to the outback. So I want you to be careful. The people who build high, strong fences are the ones who survive the best. You deny that reality only at the risk of being driven into the wilderness yourself.

I liked myself this way, it was such a relief to be free of disguises an prettiness and attractiveness. Above all that horrible, false, debilitating attractiveness that women hide behind. I puled my hat down over my ears so that they stuck out beneath it. 'I must remember this whn I get back. I must not fall into that trap again.' I must let people see me as I am. Like this? Yes, why not like this. But then I realized hat the rules pertaining to one set of circumstances do not necessarily pertain to another. Back there, this would just be another disguise. Back there, there was no nakedness, no one could afford it. Everyone had their social personae well fortified...

Woman magic. A quality that could bring great joy or havoc or both in equal measure.

Camel trips, as I suspected all along, and as I was about to have confirmed, do not being or end: they mere change form.

Capacity for survival may be the ability to be changed by environment.

Fuck me. This man was insanely hot, not someone I expected to come across out here. This was the middle of nowhere USA, not the Australian outback for Christ’s sake.

I would rather have bowel surgery in the woods with a stick. If you are not stung or pronged to death in some unexpected manner, you may be fatally chomped by sharks or crocodiles, or carried helplessly out to sea by irresistible currents, or left to stagger to an unhappy death in the baking outback.

Certain women because of their female power and seductiveness could bring destruction to a family.

One continues to learn things in life, then promptly forget them.

Why did people circle one another, consumed with either fear or envy, when all the they were fearing or envying was illusion? Why did they build psychological fortresses and barriers around themselves that would take a Ph.D. in safe-cracking to get through, which even they could not penetrate from the inside? And once again I compared European society with Aboriginal. The one so archetypally paranoid, grasping, destructive, the other so sane. I didn't want ever to leave this desert. I knew that I would forget.

So I had made a decision which carried with it things that I could not articulate at the time. I had made the choice instinctively, and only later had given it meaning. The trip had never been billed in my mind as an adventure in the sense of something to be proved. And it struck me then that the most difficult things has been the decision to act, the rest had been merely tenacity -- and the fears were paper tigers. One really could do anything one had decided to do whether it were changing a job, moving to a new place, divorcing a husband or whatever,m one really cold act to change and control one's life;and the procedure, the process, was its own reward.

It is our conditioned, vastly overrated rational mind which screws everything up.

She reflected that the Mad Max movies had been skillfully edited to erase the actual tedium of driving through outback Australia.

For a wild child born into a rigid community, the usual outcome is to experience the ignominy of being shunned. Shunning treats the victim as if she does not exist. It withdraws spiritual concern, love, and other psychic necessities from that person. The idea is to force her to conform, or else kill her spirituality and/or to drive her from the village to languish and die in the outback

As I look back on the trip now, as I try to sort out fact from fiction, try to remember how I felt at that particular time, or during that particular incident, try to relive those memories that have been buried so deep, and distorted so ruthlessly, there is one clear fact that emerges from the quagmire. The trip was easy. It was no more dangerous than crossing the street, or driving to the beach, or eating peanuts. The two important things that I did learn were that you are as powerful and strong as you allow yourself to be, and that the most difficult part of any endeavor is taking the first step, making the first decision. And I knew even then that I would forget them time and time again and would have to go back and repeat those words that had become meaningless and try to remember. I knew even then that, instead of remembering the truth of it, I would lapse into a useless nostalgia. Camel trips, as I suspected all a long, and as I was about to have confirmed, do not begin or end, they merely change form.

In January of that year, according to a report written in America by a Times reporter, scientists were seriously investigating the possibility that a mysterious seismic disturbance in the remote Australian outback almost four years earlier had been a nuclear explosion set off by members of the Japanese doomsday cult Aum Shinrikyo.

I had rediscovered people in my past and come to terms with my feelings towards them. I had learnt what love was. That love wanted the best possible for those you cared for even if that excluded yourself. That before, I had wanted to possess people without loving them, and now I could love them and wish them the best without needing them.

He turns back to me, a strong hand swooping down and sculpting hair off my face, familiar looking arms curling back around me and cradling me into a chest harder and hotter than a mountain left baking in the Australian outback.

I’d missed it—the way the outback lit up in dying light. The stillness, the color. Out there, a quiet moment to yourself could feel like forever, but at the same time you were reminded that your entire life so far was barely a blink.

We fall asleep as close as ears of wheat: chest to back, fingers entwined. I kiss the skin at the nape of her neck, soft like rabbit fur. I dream of nothing.

Ha…should have known it. A bloody Yank.

No sharing a tent because you say you have to protect me or stuff like that, okay?

The discomfort I felt under that moral pressure has stayed with me all my life and made me eternally wary of the blindness of ideological certainty.

I had learnt to use my fears as stepping stones rather than stumbling blocks,

Bio D.L. Carter was decanted from her incubation pod in the outback of Australia many decades ago. This terrifying event was closely followed by shrieks of "There, there it goes, under the chair. Hit it with a brick!" These valiant attempts to correct the existence of D.L. were, unfortunately, unsuccessful and she now resides in New Jersey, U.S., in a box with her toys, two human beings, and three cats.

Which is the main reason I refuse to let Isaac drag me out tonight for another one of his disastrous fix-ups. There’s another reason I don’t like to date—but I’m trying not to think about her. “Come on, man,” Isaac whines. It’s the third time he’s called me in twenty minutes. “I promise it won’t be like last time.” By “last time” he means when he hooked me up with Stacey Perkins. Apparently she’s a vegan—which is cool. Her choice. But nobody told me until after I brought her to Outback Steakhouse. Then she asked the waitress if they had any “cruelty free” items on the menu. Things only went downhill from there. Especially when I still ordered a steak. There are few things worse than an irritated vegan.

I made lists of lists of lists, then started all over again. And if I did something that wasn’t on a list, I would promptly write it on one and cross it out, with the feeling of having at least accomplished something.

FOR THE NEXT TWO DAYS Eddie and I walked together, we played charades trying to communicate and fell into fits of hysteria at each other’s antics. We stalked rabbits and missed, picked bush foods and generally had a good time. He was sheer pleasure to be with, exuding all those qualities typical of old Aboriginal people — strength, warmth, self-possession, wit, and a kind of rootedness, a substantiality that immediately commanded respect.

I'm trapped here, in a nosedive, in my life, in the cockpit of a jetliner with the flat yellow of the Australian outback coming up fast. And there's so many things I want to change but can't. It's all done. It's all just a sotry now. Her'es the life and death of Tender Branson, and I can just walk away from it. And the sky is blue and righteous in every direction. The sun is total and burning and just right there, and today is a beautiful day.

I'm trapped here, in a nosedive, in my life, in the cockpit of a jet-liner with the flat yellow of the Australian outback coming up fast. And there's so many things I want to change but can't. It's all done. It's all just a story now. Here's the life and death of Tender Branson, and I can just walk away from it. And the sky is blue and righteous in every direction. The sun is total and burning and just right there, and today is a beautiful day.

It’s not even possible to say quite where the outback is. To Australians anything vaguely rural is “the bush.” At some indeterminate point “the bush” becomes “the outback.” Push on for another two thousand miles or so and eventually you come to bush again, and then a city, and then the sea. And that’s Australia.

I told her about the best and the worst. The slow and sleepy places where weekdays rolled past like weekends and Mondays didn’t matter. Battered shacks perched on cliffs overlooking the endless, rumpled sea. Afternoons spent waiting on the docks, swinging my legs off a pier until boats rolled in with crates full of oysters and crayfish still gasping. Pulling fishhooks out of my feet because I never wore shoes, playing with other kids whose names I never knew. Those were the unforgettable summers. There were outback towns where you couldn’t see the roads for red dust, grids of streets with wandering dogs and children who ran wild and swam naked in creeks. I remembered climbing ancient trees that had a heartbeat if you pressed your ear to them. Boomboom-boomboom. Dreamy nights sleeping by the campfire and waking up covered in fine ash, as if I’d slept through a nuclear holocaust. We were wanderers, always with our faces to the sun.

I eventually learned that I could be happy with far less than I ever imagined. Love is sometimes really all you need.

The new MX-5 is like the new Ford Mondeo and the Subaru Legacy Outback. It is one of those cars that's absolutely brilliant ... and nobody buys it. You never see one on the road.

It was a gambler's action, but his whole life had probably been made up of gambles; it could hardly be otherwise in the outback.

Every fatline receiver in the Web, Outback, galaxy, and universe would monitor the squirt, but only the Consul’s ship could decode it. Or so she hoped. The

We were looking for the "real" outback where the men are men and the sheep are nervous.

That to be free one needs constant and unrelenting vigilance over one’s weaknesses. A vigilance which requires a moral energy most of us are incapable of manufacturing. We relax back into the moulds of habit. They are secure, they bind us and keep us contained at the expense of freedom. To break the moulds, to be heedless of the seductions of security is an impossible struggle, but one of the few that count. To be free is to learn, to test yourself constantly, to gamble. It is not safe. I had learnt to use my fears as stepping stones rather than stumbling blocks, and best of all I had learnt to laugh.

You think I need an orgasm to enjoy sex?” she demanded. “What are you, like fifteen?” She eyed him in disgust. “I can get my own orgasms just fine. Last night was not about me getting off. It was about comfort and solace. About helping you to forget for a while.” Ethan blinked as the full magnitude of her words pelted him like shrapnel. “Oh my God. It was a pity fuck?

These were the people who made my attorney nervous. Like most Californians, he was shocked to actually see these people from The Outback. Here was the cop-cream from Middle America … and, Jesus, they looked and talked like a gang of drunken pig farmers!

And I recognized then the process by which I had always attempted difficult things. I had simply not allowed myself to think of the consequences, but had closed my eyes, jumped in, and before I knew where I was, it was impossible to renege. I was basically a dreadful coward, I knew that about myself. The only way I could overcome this was to trick myself with that other self, who lived in dream and fantasy and who was annoyingly lackadaisical and unpractical. All passion, no sense, no order, no instinct for self-preservation. That’s what I had done, and now that cowardly self had discovered an unburnt bridge by which to return to the past. As Renata Adler writes in Speedboat: I think when you are truly stuck, when you have stood still in the same spot for too long, you throw a grenade in exactly the spot you were standing in, and jump, and pray. It is the momentum of last resort.

The world is a dangerous place for little girls. Besides, little girls are more fragile, more delicate, more brittle than little boys. ‘Watch out, be careful, watch.’ ‘Don’t climb trees, don’t dirty your dress, don’t accept lifts from strange men. Listen but don’t learn, you won’t need it.’ And so the snail’s antennae grow, watching for this, looking for that, the underneath of things. The threat. And so she wastes so much of her energy, seeking to break those circuits, to push up the millions of tiny thumbs that have tried to quelch energy and creativity and strength and self-confidence; that have so effectively caused her to build fences against possibility, daring; that have so effectively kept her imprisoned inside her notions of self-worthlessness. And

It’s important that we leave each other and the comfort of it, and circle away, even though it’s hard sometimes, so that we can come back and swap information about what we’ve learnt even if what we do changes us and we risk not recognizing each other when we return.

When you travel by road in the west you travel with a cohort of dust which streams up from your tyres and rolls away in a disintegrating funnel, defining the currents of air your vehicle sets in motion … And the heat is unthinkable, no matter how widely the windows are open, and the sweat streams off your body and into your socks, and if there are a number of people in the car their body stenches mingle disagreeably

Because if you are fragmented and uncertain it is terrifying to find the boundaries of yourself melt. Survival in a desert, then, requires that you lose this fragmentation, and fast. It is not a mystical experience, or rather, it is dangerous to attach these sorts of words to it.

Anxious behaviour is rewarded in our culture. Being high strung, wound up, frenetic and soooo busy has cachet. I ask someone, “How are you?” and even if they’re kicking back in a caravan park in the outback with a beer watching the sunset, their default response is, “Gosh, so busy, out of control, crazy times.” And they wear it as a badge of honour. This means that many of us deny we have a problem and keep going and going. Indeed, the more anxious we are, the more we have to convince ourselves we don’t have a problem. This is ironic, or paradoxical. And it seems awfully cruel.

In picking up a rock I could no longer simply say, ‘This is a rock,’ I could now say, ‘This is part of a net,’ or closer, ‘This, which everything acts upon, acts.’ When this way of thinking became ordinary for me, I too became lost in the net and the boundaries of myself stretched out for ever.

Before that moment, I had always supposed that loneliness was my enemy. I had seemed not to exist without people around me. But now I understood that I had always been a loner, and that this condition was a gift rather than something to be feared. Alone, in my castle, I could see more clearly what loneliness was.

When she reaches down to touch his shoulder—a gesture only a few species and a million or so years removed from lifting a leg and marking him as her territory with a stream of urine—enough bracelets and bangles to lay track across the Australian Outback slide down her arm and come to a jangling stop at her wrist.

And here I was at the end of my trip, with everything just as fuzzy and unreal as the beginning. It was easier for me to see myself in Rick's lens, riding down to the beach in that cliched sunset, just as it was easier for me to stand with my friends and wave goodbye to the loopy woman with the camels, the itching smell of the dust around us, and in our eyes the feat that we had left so much unsaid. There was an unpronounceable joy and an aching sadness to it. It had all happened too suddenly. I didn't believe this was the end at all. There must be some mistake. Someone had just robbed me of a couple of month in there somewhere. There was not so much an anticlimactic quality about the arrival at the ocean, as the overwhelming feeling that I had somehow misplaced the penultimate scene.

Your swag or mine?

Jemima Jane Erickson was one drunken pass away from jumping Ethan Weston's bones. He just didn't know it.

All that existed was the blinding imperative to not think, to leave it all behind. To have it all fade to black in the throes of a truly good orgasm. To thrust and rock and pound until he came long and hard. To reach the pinnacle as fast as he could, to leap off the edge and truly leave all his earth-bound worries behind. He was a cave man. He was a Neanderthal. He was fucking Cro-Magnon.

Originally, the word "wilderness" was a compound of wild and deer; it was any place where wild animals roamed free. But wild-deer-ness was always more than just a place; it was a state of mind. Frances Zaunmiller, the mountain woman who spent forty-fire years living along Salmon River in the Idaho outback, defined wilderness as the psychological expanse where 'a man can walk without trespassing'.

Even if I had convict ancestry, I wouldn’t be ashamed of it. As far as I’m concerned, the real criminals back in those days weren’t twelve-year-old boys nicking a loaf of bread or a pair of socks to ward off hunger and blisters. No, it was those who exploited them; keeping the battler in the gutter while they sat around in their manors, sipping tea and admiring portraits of their toffee-nosed great grandfathers.

There are some moments in life that are like pivots around which your existence turns — small intuitive flashes, when you know you have done something correct for a change, when you think you are on the right track.

Consider just one of those stories that did make it into the New York Times in 1997, though buried away in the odd-sock drawer of Section C. In January of that year, according to a report written in America by a Times reporter, scientists were seriously investigating the possibility that a mysterious seismic disturbance in the remote Australian outback almost four years earlier had been a nuclear explosion set off by members of the Japanese doomsday cult Aum Shinrikyo.

I don't write 'romance' stories, but character love stories, like the short story fiction published at Romantic4Ever.com and at WeddingNight.com, with romance of the heart and of adventure, in its many, many human varieties, as seen through the eyes and hearts and bodies of realist characters; whether about military special forces regiments, mail order brides in the outback, class-crossed samurai lovers, wealthy Victorian 'minorities,' or luscious vampires of another color.

For among the many things that warfare does is temporarily define the entire enemy population as superfluous, as expendable—a redefinition that must take place before most non-psychopaths can massacre innocent people and remain shielded from self-condemnation. And nothing is more helpful to that political and psychological transformation than the availability of a deep well of national and cultural consciousness that consigns whole categories of people to the distant outback of humanity.

But somewhere in his character he was flimsy. Jer saw him bowling forever round the State, like one of those uncanny bundles of dry grass and thorns, a rolypoly, rolling this way and that before the wind until it fetched up against barbed wire and fell to pieces.

At every step the prospect ahead grew more enchanting with added detail of crenellated crags and lichen-patterned stone. Now a mountain laurel glossy above the dogwood's dusty silver leaves, now a dark slit between two rocks where maidenhair fern trembled like green lace.

What I lived through is probably more than most people will ever have to endure, but anyone can apply those same instincts I relied on to problems confronting them. Always keep your mind active; don't be afraid to try something just because it might not work; never abandon faith in your fellow man. Be thankful for the good things in your life just in case they're snatched from your grasp and be sure to tell those you care about how you feel. It's no good wasting your energy on angry thoughts, you're better off dealing with the situation and planning ahead. Being afraid doesn't get you anywhere. As the old saying goes, whatever doesn't kill you can only make you stronger. Always remember that life is worth living and be prepared to fight for it with every ounce of your soul. You just never know what tomorrow might bring.

I had paid for this over and over with moments of neurotic despair, but it had been worth it. I had somehow always countered my desire for a knight in shining armour by forming bonds with men I didn’t like, or with men who were so off the air there was no hope of a permanent relationship.

Pattee explains there is a basic and extremely important distinction between laws and rules in nature.11 Laws are inexorable, meaning they are unchangeable, inescapable, and inevitable. We can never alter or evade laws of nature. The laws of nature dictate that a car will stay in motion either until an equal and opposite force stops it or it runs out of energy. That is not something we can change. Laws are incorporeal, meaning they do not need embodiments or structures to execute them: there is not a physics policeman enforcing the car’s halt when it runs out of energy. Laws are also universal: they hold at all times in all places. The laws of motion apply whether you are in Scotland or in Spain. On the other hand, rules are arbitrary and can be changed. In the British Isles, the driving rule is to drive on the left side of the road. Continental Europe’s driving rule is to drive on the right side of the road. Rules are dependent on some sort of structure or constraint to execute them. In this case that structure is a police force that fines those who break the rules by driving on the wrong side. Rules are local, meaning that they can exist only when and where there are physical structures to enforce them. If you live out in the middle of the Australian outback, you are in charge. Drive on either side. There is no structure in place to restrain you! Rules are local and changeable and breakable. A rule-governed symbol is selected from a range of competitors for doing a better job constraining the function of the system it belongs to, leading to the production of a more successful phenotype. Selection is flexible; Newton’s laws are not. In their informational role, symbols aren’t dependent on the physical laws that govern energy, time, and rates of change. They follow none of Newton’s laws. They are lawless rule-followers! What this is telling us is that symbols are not locked to their meanings.

Of late I feel a cold blue wind through my life and need to go backwards myself to the outback I once knew so well where there were too many mosquitoes, blackflies, curious bears, flowering berry trees of sugar plum and chokeberry, and where sodden and hot with salty sweat I'd slide into a cold river and drift along until I floated against a warm sandbar, thinking of driving again the gravel backroads of America at thirty-five miles per hour in order to see the ditches and gulleys, the birds in the fields, the mountains and rivers, the skies that hold our 10,000 generations of mothers in the clouds waiting for us to fall back into their arms again.

The question I'm most commonly asked is "Why?" A more pertinent question might be, why is it that more people don't attempt to escape the limitations imposed upon them? If Tracks has a message at all, it is that one can be awake to the demand for obedience that seems natural simply because it is familiar. Wherever there is pressure to conform (one person's conformity is often in the interests of another person's power), there is a requirement to resist. Of course I did not mean that people should drop what they were doing and head for the wilder places, certainly not that they should copy what I did. I meant that one can choose adventure in the most ordinary of circumstances. Adventure of the mind, or to use an old-fashioned word, the spirit.

It matters to me little whether they're on the Mongolian steppe, the deserts of West Africa, the Australian Outback, the marshlands of Southeast Asia... I can't escape the feeling of nausea... And this is just the tip of the iceberg - the ongoing spectacle of humans blissfully ignorant, boisterous, over-confident, scheming, and talking big about their dominion overthe world - a suffocating, self-absorbed, vacuous place called the wrold-for-us - to say nothing of how human culture has legitimized the most horrific actions against itself, a sickening and banal drama of the exchange of bodies, the breeding of spe ies, the struggle for power, prosperity and prestige. It just keeps going on and on, no matter how many films or TV shows imagine -like a myth - the disappearance of the human.

JJ glared at his slumbering frame. Long legs, lethal in denim, his button fly already enticingly popped, abdomen all ridged and naked, begging for a finger or a tongue to discover the hills and valleys, dark shaggy hair spread around his head like a freaking halo on her pillow. Well too damn bad for this broken-down angel. She was the one who’d worked her ass off until two am. Not him. And she wanted her bed back.

Humans recognize the duality, autonomy, and latitude range of the mind and the body, and all humans comprehend their impending mortality. Unlike other animals, humankind knows despair brought about by understanding the inevitability of death of all living creatures. The radius of human thought touching upon the longitude of our transient existence causes infinite pain. Seeking to ameliorate existential anguish incites us to ponder spiritual matters, and this sphere of mental activity spurs us to contemplate the perimeter of unknown frontiers. Our ability to understand the compass of life and death allows us to view the circumference of the world as consisting of a past, a present, and a future in relation to our own lives. How a person views the range of their earthly life and how a person rationalizes their march towards a deathly outback creates a system of beliefs that separate people into classes, and the variations amongst class members’ belief systems supplements who we think we are.

The thing that impressed me most was that Eddie should have been bitter and he was not. He had used the incident for his own entertainment and mine. Whether he also used it for my edification I do not know. But I thought about this old man then. And his people. Thought about how they’d been slaughtered, almost wiped out, forced to live on settlements that were more like concentration camps, then poked, prodded, measured and taped, had photos of their sacred business printed in colour in heavy academic anthropological texts, had their sacred secret objects stolen and taken to museums, had their potency and integrity drained from them at every opportunity, had been reviled and misunderstood by almost every white in the country, and then finally left to rot with their cheap booze and our diseases and their deaths, and I looked at this marvellous old half-blind codger laughing his socks off as if he had never experienced any of it, never been the butt of a cruel ignorant bigoted contempt, never had a worry in his life, and I thought, OK old man, if you can, me too.

Perhaps most people in the world aren’t trying to be free, Kafka. They just think they are. It’s all an illusion. If they really were set free, most people would be in a real bind. You’d better remember that. People actually prefer not being free.” “Including you?” “Yeah. I prefer being unfree, too. Up to a point. Jean-Jacques Rousseau defined civilization as when people build fences. A very perceptive observation. And it’s true—all civilization is the product of a fenced-in lack of freedom. The Australian Aborigines are the exception, though. They managed to maintain a fenceless civilization until the seventeenth century. They’re dyed-in-the-wool free. They go where they want, when they want, doing what they want. Their lives are a literal journey. Walkabout is a perfect metaphor for their lives. When the English came and built fences to pen in their cattle, the Aborigines couldn’t fathom it. And, ignorant to the end of the principle at work, they were classified as dangerous and antisocial and were driven away, to the outback. So I want you to be careful. The people who build high, strong fences are the ones who survive the best. You deny that reality only at the risk of being driven into the wilderness yourself.

In those days, Alice had a population of 4,000 and hardly any visitors. Today it’s a thriving little city with a population of 25,000 and it is full of visitors – 350,000 of them a year – which is of course the whole problem. These days you can jet in from Adelaide in two hours, from Melbourne and Sydney in less than three. You can have a latte and buy some opals and then climb on a tour bus and travel down the highway to Ayers Rock. The town has not only become accessible, it’s become a destination. It’s so full of motels, hotels, conference centres, campgrounds and desert resorts that you can’t pretend even for a moment that you have achieved something exceptional by getting yourself there. It’s crazy really. A community that was once famous for being remote now attracts thousands of visitors who come to see how remote it no longer is. Nearly all guidebooks and travel articles indulge the gentle conceit that Alice retains some irreproducible outback charm – some away-from-it-all quality that you must come here to see – but in fact it is Anywhere, Australia. Actually, it is Anywhere, Planet Earth. On our way into town we passed strip malls, car dealerships, McDonald’s and Kentucky Fried Chicken outlets, banks and petrol stations.

My room had a balcony where I could watch the setting sun flood the desert floor and burnish the golden slopes of the MacDonnell Ranges beyond – or at least I could if I looked past the more immediate sprawl of a K-Mart plaza across the road. In the two million or more square miles that is the Australian outback, I don’t suppose there is a more unfortunate juxtaposition. Allan was evidently held by a similar thought, for a half hour later when we met out front he was staring at the same scene. ‘I can’t believe we’ve just driven a thousand miles to find a K-Mart,’ he said. He looked at me. ‘You Yanks have a lot to answer for, you know.’ I started to protest, in a sputtering sort of way, but what could I say? He was right. We do. We have created a philosophy of retailing that is totally without aesthetics and totally irresistible. And now we box these places up and ship them to the far corners of the world. Visually, almost every arrestingly regrettable thing in Alice Springs was a product of American enterprise, from people who couldn’t know that they had helped to drain the distinctiveness from an outback town and doubtless wouldn’t see it that way anyway. Nor come to that, I dare say, would most of the shoppers of Alice Springs, who were no doubt delighted to get lots of free parking and a crack at Martha Stewart towels and shower curtains. What a sad and curious age we live in. We

And now, at last, after a lifetime of linoleum and asphalt and Axminster carpets, the heavy flat-footed woman trod the springing earth. Born fifty-seven years ago in a suburban wilderness of smoke-grimed bricks, she knew no more of Nature than a scarecrow rigid on a broomstick above a field of waving corn. She who had lived so close to the little forest on the Bendigo Road had never felt the short wiry grass underfoot. Never walked between the straight shaggy stems of the stringy-bark trees. Never paused to savour the jubilant gusts of Spring that carried the scent of wattle and eucalypt right into the front hall of the College. Nor sniffed with foreboding the blast of the North wind, laden in summer with the fine ash of mountain fires.

And it was only then that I realized what I had let myself in for, and only then I realized how bloody thick I had been not to have predicted it. It would seem that the combination of elements--woman, desert, camels, aloneness--hit some soft sport in this era's passionless, heartless, aching psyche. It fired the imaginations of people who seem themselves as alienated, powerless, unable to do anything about a world gone mad. And wouldn't it be my luck to pick just this combination. The reaction was totally unexpected and it was very, very weird. I was now public property. I was now a kind of symbol. I was now an object of ridicule for small-minded sexists, and I was a crazy, irresponsible adventurer (though not as crazy as I would have been had I failed). But worse than all that, I was now a mythical being who had done something courageous and outside the possibilities that ordinary people could hope for. And that was the antithesis of what I wanted to share. That anyone could do anything. If I could bumble my way across a desert, then anyone could do anything. And that was true especially for women, who have used cowardice for so long to protect themselves that it has become a habit.

Steve was a warrior in every sense of the word, but battling wildlife perpetrators just wasn’t the same as old-fashioned combat. Because Steve’s knees continued to deteriorate, his surfing ability was severely compromised. Instead of giving up in despair, Steve sought another outlet for all his pent-up energy. Through our head of security, Dan Higgins, Steve discovered mixed martial arts (or MMA) fighting. Steve was a natural at sparring. His build was unbelievable, like a gorilla’s, with his thick chest, long arms, and outrageous strength for hugging things (like crocs). Once he grabbed hold of something, there was no getting away. He had a punch equivalent to the kick of a Clydesdale, he could just about lift somebody off the ground with an uppercut, and he took to grappling as a wonderful release. Steve never did anything by halves. I remember one time the guys were telling him that a good body shot could really wind someone. Steve suddenly said, “No one’s given me a good body shot. Try to drop me with a good one so I know what it feels like.” Steve opened up his arms and Dan just pile drove him. Steve said, in between gasps, “Thanks, mate. That was great, I get your point.” I would join in and spar or work the pads, or roll around until I was absolutely exhausted. Steve would go until he threw up. I’ve never seen anything like it. Some MMA athletes are able to seek that dark place, that point of total exhaustion--they can see it, stare at it, and sometimes get past it. Steve ran to it every day. He wasn’t afraid of it. He tried to get himself to that point of exhaustion so that maybe the next day he could get a little bit further. Soon we were recruiting the crew, anyone who had any experience grappling. Guys from the tiger department or construction were lining up to have a go, and Steve would go through the blokes one after another, grappling away. And all the while I loved it too. Here was something else that Steve and I could do together, and he was hilarious. Sometimes he would be cooking dinner, and I’d come into the kitchen and pat him on the bum with a flirtatious look. The next thing I knew he had me in underhooks and I was on the floor. We’d be rolling around, laughing, trying to grapple each other. It’s like the old adage when you’re watching a wildlife documentary: Are they fighting or mating? It seems odd that this no-holds-barred fighting really brought us closer, but we had so much fun with it. Steve finally built his own dojo on a raised concrete pad with a cage, shade cloth, fans, mats, bags, and all that great gear. Six days a week, he would start grappling at daylight, as soon as the guys would get into work. He had his own set of techniques and was a great brawler in his own right, having stood up for himself in some of the roughest, toughest, most remote outback areas. Steve wasn’t intimidated by anyone. Dan Higgins brought a bunch of guys over from the States, including Keith Jardine and other pros, and Steve couldn’t wait to tear into them. He held his own against some of the best MMA fighters in the world. I always thought that if he’d wanted to be a fighter as a profession, he would have been dangerous. All the guys heartily agreed.

Carpe Diem

I do have a handful of allies who will relink some of my old programs to the network once it is restored – some Samoans on Pacifica, Han Fei-tzu on Path, the Abo university on Outback.

After all, we know that the foraging societies in which human beings evolved were small-scale, highly egalitarian groups who shared almost everything. There is a remarkable consistency to how immediate return foragers live—wherever they are.* The !Kung San of Botswana have a great deal in common with Aboriginal people living in outback Australia and tribes in remote pockets of the Amazon rainforest. Anthropologists have demonstrated time and again that immediate-return hunter-gatherer societies are nearly universal in their fierce egalitarianism. Sharing is not just encouraged; it’s mandatory. Hoarding or hiding food, for example, is considered deeply shameful, almost unforgivable behavior in these societies.

slipped through it, and closed it behind her. The sudden drenching from the rain made the vertigo intensify, staggering her. She stopped, recovering her balance and clutching the bundle to her, then began walking carefully down the steps. The downpour soaked her nightgown through to her skin in an instant. It plastered her hair to her head and streamed down her face in rivulets which made it hard to see and to breathe. The cold began penetrating, and she was shivering by the time she reached the bottom of the steps. The ground had disappeared under an inches-deep sheet of muddy water which was a boiling mass of miniature waterspouts which lived for their instant as the large, heavy drops struck. The rain was a grey, blinding curtain on all sides, fading into the muddy water covering the ground without a clear line of delimitation, surrounding her with featureless grey. The loss of visual references, the water all around her, and the rain pouring down her face and blinding her made the lightheadedness and lack of contact with her surroundings more pronounced, and she stumbled

The first time I fell into a depression I was waiting tables at an Outback Steakhouse.

If I can't be in bed with Jack Hamma at least I can be in bed with Jane Austen

The authors are from Australia, and in the vast Outback region ranchers are unable to control their livestock using fences. It’s just too big to keep the fences intact. The alternative approach is to simply provide accessible wells where the animals learn to find relief for their thirst. The ranchers know that if the well is the only place of refreshment and survival, the animals will naturally stay close.1

In the book The Shaping of Things to Come, by Alan Hirsch and Michael Frost, the authors provide a metaphor of how the blessing of the gospel naturally attracts others. The authors are from Australia, and in the vast Outback region ranchers are unable to control their livestock using fences. It’s just too big to keep the fences intact. The alternative approach is to simply provide accessible wells where the animals learn to find relief for their thirst. The ranchers know that if the well is the only place of refreshment and survival, the animals will naturally stay close.1

Darwin, as twelve minutes was the

McGovern

As the final computerized decade of the twentieth century came into view, time itself seemed to speed up and compress into smaller and smaller bytes, leaving less and less time over the breakfast table to ruminate on the fascinating aboriginal lore from the Australian outback or on the clandestine Israeli airlift of Ethiopian Jews out of southern Sudan. Readers preferred news that affected their own lives and they wanted it now. Leisure time was a luxury that fewer and fewer times subscribers enjoyed.

they had been doomed to birth and condemned to live.

platter.

his bland blue eyes not perceiving an essential difference in worth between the diseased or injured whore and the best citizen of the city.