Osiris Quotes

We've searched our database for all the quotes and captions related to Osiris. Here they are! All 100 of them:

There’s my baby!” I cried, quite carried away. “There’s my Poochiekins!” Ammit ran at me and leaped into my arms, nuzzling me with his rough snout. “My lord Osiris!” Disturber lost the bottom of his scroll again, which unraveled around his legs. “This is an outrage!” “Sadie,” Dad said firmly, “please do not refer to the Devourer of Souls as Poochiekins.
Rick Riordan (The Serpent's Shadow (The Kane Chronicles, #3))
What are you?” She demanded. “My dad? Osiris? Are you even alive?” Dad looked at Anubis. “What did I tell you about her? Fiercer than Ammit, I said.” “You didn’t need to tell me that.” Anubis’s face was grave. “I’ve learned to fear that sharp tongue.” Sadie looked outraged. “Excuse me?
Rick Riordan (The Red Pyramid (The Kane Chronicles, #1))
Who you are is limited only by who you think you are.
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
Hang on," Sadie said. She stomped right up to the throne. Ammit growled at her, but Sadie growled back, which confused the monster into silence. "What are you?" she demanded. "My dad? Osiris? Are you even alive?" Dad looked at Anubis. "What did I tell you about her? Fiercer than Ammit, I said." "You didn't need to tell me." Anubis's face was grave."I've learned to fear that sharp tongue." Sadie looked outraged. "excuse me?
Rick Riordan (The Red Pyramid (The Kane Chronicles, #1))
Not a perfect soul, I am perfecting. Not a human being, I am a human becoming.
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
My body is but wax and wick for flame. When the candle burns out, the light shines elsewhere.
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
Name yourself in your heart and know who you are.
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
Ipsum Nomen Res Ipsa: The Name Itself is the Thing Itself. I.N.R.I.: Isis, Apophis, Osiris: IAO.
Robert Anton Wilson (Masks of the Illuminati)
Where is the graveyard of dead gods? What lingering mourner waters their mounds? There was a time when Jupiter was the king of the gods, and any man who doubted his puissance was ipso facto a barbarian and an ignoramus. But where in all the world is there a man who worships Jupiter today? And who of Huitzilopochtli? In one year - and it is no more than five hundred years ago - 50,000 youths and maidens were slain in sacrifice to him. Today, if he is remembered at all, it is only by some vagrant savage in the depths of the Mexican forest. Huitzilopochtli, like many other gods, had no human father; his mother was a virtuous widow; he was born of an apparently innocent flirtation that she carried out with the sun. When he frowned, his father, the sun, stood still. When he roared with rage, earthquakes engulfed whole cities. When he thirsted he was watered with 10,000 gallons of human blood. But today Huitzilopochtli is as magnificently forgotten as Allen G. Thurman. Once the peer of Allah, Buddha and Wotan, he is now the peer of Richmond P. Hobson, Alton B. Parker, Adelina Patti, General Weyler and Tom Sharkey. Speaking of Huitzilopochtli recalls his brother Tezcatlipoca. Tezcatlipoca was almost as powerful; he consumed 25,000 virgins a year. Lead me to his tomb: I would weep, and hang a couronne des perles. But who knows where it is? Or where the grave of Quetzalcoatl is? Or Xiuhtecuhtli? Or Centeotl, that sweet one? Or Tlazolteotl, the goddess of love? Of Mictlan? Or Xipe? Or all the host of Tzitzimitl? Where are their bones? Where is the willow on which they hung their harps? In what forlorn and unheard-of Hell do they await their resurrection morn? Who enjoys their residuary estates? Or that of Dis, whom Caesar found to be the chief god of the Celts? Of that of Tarves, the bull? Or that of Moccos, the pig? Or that of Epona, the mare? Or that of Mullo, the celestial jackass? There was a time when the Irish revered all these gods, but today even the drunkest Irishman laughs at them. But they have company in oblivion: the Hell of dead gods is as crowded as the Presbyterian Hell for babies. Damona is there, and Esus, and Drunemeton, and Silvana, and Dervones, and Adsullata, and Deva, and Bellisima, and Uxellimus, and Borvo, and Grannos, and Mogons. All mighty gods in their day, worshipped by millions, full of demands and impositions, able to bind and loose - all gods of the first class. Men labored for generations to build vast temples to them - temples with stones as large as hay-wagons. The business of interpreting their whims occupied thousands of priests, bishops, archbishops. To doubt them was to die, usually at the stake. Armies took to the field to defend them against infidels; villages were burned, women and children butchered, cattle were driven off. Yet in the end they all withered and died, and today there is none so poor to do them reverence. What has become of Sutekh, once the high god of the whole Nile Valley? What has become of: Resheph Anath Ashtoreth El Nergal Nebo Ninib Melek Ahijah Isis Ptah Anubis Baal Astarte Hadad Addu Shalem Dagon Sharaab Yau Amon-Re Osiris Sebek Molech? All there were gods of the highest eminence. Many of them are mentioned with fear and trembling in the Old Testament. They ranked, five or six thousand years ago, with Yahweh Himself; the worst of them stood far higher than Thor. Yet they have all gone down the chute, and with them the following: Bilé Ler Arianrhod Morrigu Govannon Gunfled Sokk-mimi Nemetona Dagda Robigus Pluto Ops Meditrina Vesta You may think I spoof. That I invent the names. I do not. Ask the rector to lend you any good treatise on comparative religion: You will find them all listed. They were gods of the highest standing and dignity-gods of civilized peoples-worshiped and believed in by millions. All were omnipotent, omniscient and immortal. And all are dead.
H.L. Mencken (A Mencken Chrestomathy)
I, Horus, son of Osiris, claim the throne of the heavens as my birthright!" he shouted."What was once mine shall be mine again.Is there anyone who would challenge me?" The gods flickered and glowed. A few scowled. One muttered something that sounded like "Cheese", although that could've been my imagination.
Rick Riordan (The Red Pyramid (The Kane Chronicles, #1))
As the Roman Empire came to its close, all the old gods of the pagan world were seen as demons by the Christians who rose. It was useless to tell them as the centuries passed that their Christ was but another God of the Wood, dying and rising, as Dionysus or Osiris had done before him, and that the Virgin Mary was in fact the Good Mother again enshrined. Theirs was a new age of belief and conviction, and in it we became devils, detached from what they believed, as old knowledge was forgotten or misunderstood.
Anne Rice (The Vampire Lestat (The Vampire Chronicles, #2))
In the beat of a heart, the suck of a breath, you are the universe.
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
Osiris became the type and symbol of resurrection among the Egyptians of all periods, because he was a god who had been originally a mortal and had risen from the dead.
E.A. Wallis Budge (The Book of the Dead)
Ancient moon priestesses were called virgins. ‘Virgin’ meant not married, not belong to a man - a woman who was ‘one-in-herself’. The very word derives from a Latin root meaning strength, force, skill; and was later applied to men: virle. Ishtar, Diana, Astarte, Isis were all all called virgin, which did not refer to sexual chasity, but sexual independence. And all great culture heroes of the past…, mythic or historic, were said to be born of virgin mothers: Marduk, Gilgamesh, Buddha, Osiris, Dionysus, Genghis Khan, Jesus - they were all affirmed as sons of the Great Mother, of the Original One, their worldly power deriving from her. When the Hebrews used the word, and in the original Aramaic, it meant ‘maiden’ or ‘young woman’, with no connotations to sexual chasity. But later Christian translators could not conceive of the ‘Virgin Mary’ as a woman of independent sexuality, needless to say; they distorted the meaning into sexually pure, chaste, never touched. When Joan of Arc, with her witch coven associations, was called La Pucelle - ‘the Maiden,’ ‘the Virgin’ - the word retained some of its original pagan sense of a strong and independent woman. The Moon Goddess was worshipped in orgiastic rites, being the divinity of matriarchal women free to take as many lovers as they choose. Women could ‘surrender’ themselves to the Goddess by making love to a stranger in her temple.
Monica Sjöö (The Great Cosmic Mother: Rediscovering the Religion of the Earth)
Oh, I believe you. It’s too ridiculous not to be true. It’s just that each time my world gets stranger, I think: Right. We’re at maximum oddness now. At least I know the full extent of it. First, I find out my brother and I are descended from the pharaohs and have magic powers. All right. No problem. Then I find out my dead father has merged his soul with Osiris and Why not? Then my uncle takes over the House of Life and oversees hundreds of magicians around the world. Then my boyfriend turns out to be a hybrid magician boy/immortal god of funerals. And all the while I’m thinking, Of course! Keep calm and carry on! I’ve adjusted! And then you come along on a random Thursday, la-di-da, and say, Oh, by the way, Egyptian gods are just one small part of the cosmic absurdity. We’ve also got the Greeks to worry about! Hooray!
Rick Riordan (The Staff of Serapis (Demigods & Magicians, #2))
With good reason, love's messengers, Eros and Kama, are armed with bows and long-distance arrows. No being, god or mortal, can choose love. Love comes despite ourselves; and then, if we have not already done so, we have the task of becoming our selves so we may welcome love.
Diane Wolkstein (The First Love Stories: From Isis and Osiris to Tristan and Iseult)
The myth says that Osiris was cut into fourteen pieces and was buried in fourteen graves. Here in this profound myth we have a wonderful reference to the cosmic event. The fourteen aspects of the moon are the fourteen pieces of the dismembered Osiris.  10  The complete Osiris is the whole moon-disk.
Rudolf Steiner (Egyptian Myths And Mysteries)
In my heart are the deeds my body has done and my heart has been weighed in the balance.
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
There’s my baby!” I cried, quite carried away. “There’s my Poochiekins!” Ammit ran at me and leaped into my arms, nuzzling me with his rough snout. “My lord Osiris!” Disturber lost the bottom of his scroll again, which unraveled around his legs. “This is an outrage!” “Sadie,” Dad said firmly, “please do not refer to the Devourer of Souls as Poochiekins.
Rick Riordan (The Kane Chronicles (The Kane Chronicles #1-3))
There is no antidote, he writes, against the opium of time. The winter sun shows how soon the light fades from the ash, how soon night enfolds us. Hour upon hour is added to the sum. Time itself grows old. Pyramids, arches and obelisks are melting pillars of snow. Not even those who have found a place amidst the heavenly constellations have perpetuated their names: Nimrod is lost in Orion, and Osiris in the Dog Star. Indeed, old families last not three oaks.
W.G. Sebald (The Rings of Saturn)
يتقبل المصريون الكثير من الظلم والجور؛ كما لو أن عدم الإنصاف جزء من حمضهم النووي..
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
Not all superstitions are dark and cruel. I once received a communication from the god Osiris. He was living at that time in a suburb of Boston.
Bertrand Russell (Unpopular Essays)
Turn the cell into a classroom and the prison into a university
Khalil Osiris
What is the probability that Yahweh is the one true god, and Amon Ra, Aphrodite, Apollo, Baal, Brahma, Ganesha, Isis, Mithra, Osiris, Shiva, Thor, Vishnu, Wotan, Zeus, and the other 986 gods are false gods? As skeptics like to say, everyone is an atheist about these gods; some of us just go one god further.
Michael Shermer (The Believing Brain: From Ghosts and Gods to Politics and Conspiracies---How We Construct Beliefs and Reinforce Them as Truths)
Mine is a heart of carnelian, crimson as murder on a holy day.
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
Hey, did you--" "Read your mind?" Osiris shrugged. "It's like an open book full of blank pages. Wasn't very hard.
Rachel Firasek (The Last Awakening (Curse of the Phoenix, #2))
Weigh each heart on its own," I shouted, "for how many of us would pass into the Afterlife if Osiris weighed our hearts with those of our akhu?
Michelle Moran
This book is dedicated to the Ancient Ones, to the Lord of Abominations, Humwawa, whose face is a mass of entrails, whose breath is the stench of dung and the perfume of death, Dark Angel of all that is excreted and sours, Lord of Decay, Lord of the Future, who rides on a whispering south wind, to Pazuzu, Lord of Fevers and Plagues, Dark Angel of the Four Winds with rotting genitals from which he howls through sharpened teeth over stricken cities, to Kutulu, the Sleeping Serpent who cannot be summoned, to the Akhkharu, who such the blood of men since they desire to become men, to the Lalussu, who haunt the places of men, to Gelal and Lilit, who invade the beds of men and whose children are born in secret places, to Addu, raiser of storms who can fill the night sky with brightness, to Malah, Lord of Courage and Bravery, to Zahgurim, whose number is twenty-three and who kills in an unnatural fashion, to Zahrim, a warrior among warriors, to Itzamna, Spirit of Early Mists and Showers, to Ix Chel, the Spider-Web-that-Catches-the-Dew-of-Morning, to Zuhuy Kak, Virgin Fire, to Ah Dziz, the Master of Cold, to Kak U Pacat, who works in fire, to Ix Tab, Goddess of Ropes and Snares, patroness of those who hang themselves, to Schmuun, the Silent One, twin brother of Ix Tab, to Xolotl the Unformed, Lord of Rebirth, to Aguchi, Master of Ejaculations, to Osiris and Amen in phallic form, to Hex Chun Chan, the Dangerous One, to Ah Pook, the Destroyer, to the Great Old One and the Star Beast, to Pan, God of Panic, to the nameless gods of dispersal and emptiness, to Hassan i Sabbah, Master of Assassins. To all the scribes and artists and practitioners of magic through whom these spirits have been manifested…. NOTHING IS TRUE. EVERYTHING IS PERMITTED.
William S. Burroughs (Cities of the Red Night (The Red Night Trilogy, #1))
And that was you?" Dee breathed, looking from Marethyu to Abraham. "I thought I was working for Isis and Osiris." Death's blue eyes crinkled. "You are, but sometimes you-and they-are working for me.
Michael Scott (The Enchantress (The Secrets of the Immortal Nicholas Flamel, #6))
He wondered where the difference was between the good guys and the bad guys if their means were all just born out of perceived necessity and their goals by the unquestioned orders they had been given.
Osiris Brackhaus (Lovers in Arms)
What she read was a series of short connected lyrics, “Isis in Darkness.” The Egyptian Queen of Heaven and Earth was wandering in the Underworld, gathering up pieces of the murdered and dismembered body of her lover Osiris. At the same time, it was her own body she was putting back together; and it was also the physical universe. She was creating the universe by an act of love.
Margaret Atwood (Wilderness Tips)
I ran into pagodas, and was fixed for centuries at the summit or in secret rooms: I was the idol; I was the priest; I was worshipped; I was sacrificed. I fled from the wrath of Brama through all the forests of Asia: Vishnu hated me: Seeva laid wait for me. I came suddenly upon Isis and Osiris: I had done a deed, they said, which the ibis and the crocodile trembled at. I was buried for a thousand years in stone coffins, with mummies and sphinxes, in narrow chambers at the heart of eternal pyramids. I was kissed, with cancerous kisses, by crocodiles; and laid, confounded with all unutterable slimy things, amongst reeds and Nilotic mud.
Thomas de Quincey (Confessions of an English Opium Eater)
Sadie, please do not refer to the Devourer of Souls as Poochiekins
Lord Osiris
So when I saw you lying in the shed there, I thought that even God couldn't be that cruel. You were everything I ever asked for – so maybe you could also be the love of my life...
Osiris Brackhaus (Lovers in Arms)
And you, heretic! Where is she? Where is the queen?” “Have you checked your ass? I heard it's pretty roomy in there.” I spat blood, moving to hands and knees. I still had the Spear of Nine Spheres wrapped in one tight-knuckled fist, for all the good it was doing me. “You are in no position to sling insults.” The masked Mata Argis Agent had a cold voice, dark with anger. “Where is she!? What have you done to her?!” “The same thing I do to your mom every night.
James Osiris Baldwin (Trial by Fire (The Archemi Online Chronicles, #2))
يسعدني سماع صوتكـ" أيها اليهودي الوغد المتعجرف" فابتسم بن روي وأنا كذلك " أيها المسلم الوقح
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
If Osiris, Christ, and Mahomet were mad, then indeed is madness the key to the door of the Temple.
Aleister Crowley (THE TEMPLE OF SOLOMON THE KING)
Osiris stopped paying attention to how his kingdom was being run. That was willful blindness, and there is no blaming that on mere age.
Jordan B. Peterson (Beyond Order: 12 More Rules for Life)
The Egyptians of 4000 B.C. believed that the goddess Isis, wife of Osiris, taught them how to grow olives. The Greeks have a similar legend. But the Hebrew word for olive, zait, is probably older than the Greek word, elaia, and is thought to refer to Said in the Nile Delta.
Mark Kurlansky (Salt: A World History)
Did you just pick them up out of their lives?' 'No,' she insisted, 'I waited 'till they were dead.' 'You dug them up?!' 'I would never! I have a cousin named Anubis and a brother named Osiris.
Emma Iadanza
possibly, mrs. laird...i'd say. except he's dead, you see. well, not completely dead. he's more of a resurrected god. he judges mortal spirits and feeds the hearts of the wicked to his pet monster.oh, and he has blue skin. i'm sure he'd make quite an impression on career day, for all those students aspiring to grow up and become ancient egyptian deities
serpent's shadow Rick Riordan
I return to the rhythm of water, to the dark song I was in my mother’s belly.
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
and punched him right in the dick.
James Osiris Baldwin (Dragon Seed (Archemi Online Chronicles, #1))
ولزما الصمت مجدداً؛ وكل منهما يقدر حضور الآخر، غير شاعريّن بالحاجة إلى التعبير عن هذا التقدير شفهيّاً..
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
يبدو أن طريق العودة لضوء النهار تمرّ عبر المتاهة
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
Long before the Aryan Judeo-Christian plagiarization of the Semite's Scripture took place, the ancient Egyptian concept of the Trinity was a calendrical system of theology. The Aryan Osirian Jew annexed the ancient Egyptian calendar through Osiris' Scepter, while the Aryan Atenian Christian did so through Horus' Scepter. Both Scepters, however, symbolize that very same calendrical anchor when the cow-god YHWH annually rested in ancient Egypt; an event which the Jew and the Christian projected weekly and commemorated on Scepterday and Sonday, consecutively. The Jew has temporally reduced the symbol of the Scepter to the Sabbath, whereas the Christian has spatially reduced it to the Sun; a temporospatial ancient Egyptian unholiness of plagiarizing Semitic Scripture and its seven-days week calendar. That Judeo-Christian Trinity -which the former is trying so hard to conceal while the latter shies not from proclaiming- consists of the three ancient Egyptian calendrical elements: Sky, Moon and Sun. These elements were Hathor, Osiris and Horus who later on became to be identified as YHWH, the departed King coming as the Holy Spirit and the Son.
Ibrahim Ibrahim (The Mill of Egypt: The Complete Series Fused)
[Egyptian] advances in medicine, however, as well as in other areas of science, were limited to their attempts to solve the problems confronting them. They did not attempt to probe into the realm of theory. "History for the Egyptians was the cyclic recurrence of the elements of the divine eternal order. Just as the land was reborn each year, so the pharaoh who died and became Osiris was reborn in Horus, his son and successor. The passage of time was marked by the succession of pharaohs, who were grouped into dynasties and numbered.
Norman F. Cantor (Antiquity: The Civilization of the Ancient World)
Change is a difficult task, a dying, a dreaming, an awakening.
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
Hope is a bad survival strategy.
James Osiris Baldwin (Kingdom Come (The Archemi Online Chronicles, #3))
ولكن هذا الأمر، يا يوسف، هذا... أيا يكن ما تخطط لهـ فهو لا ينبع من الصلاح أرى ذلك في عينيكـ.. إنهـ نابع من الغضب، والكرهـ، والألم ولا يمكن إلا أن يؤدي إلى المزيد من الألم..
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
لقد حدثت جرائم مروعة، ولن تتحقق العدالة أبداً، على الأرجح ما لم يخرج الله شيئاً من القبعة؛ فالعالم مكان مُظلم أكثر من أي وقت مضى..
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
أن تجد على الدوام الكلمات المناسبة.. إنها نعمة لم يكن بن روي يملكها؛ بالرغم من نواياهـ الحسنة..
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
كان كل تذكيرٍ بمثابة صراع بالنسبة إليهـ..
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
أساكـ يحيط بك. انهـ يتدلى منك كعباءة
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
إعطاء الأولوية لأولئكـ الذين يحبهم أم لنداءات ضميرهـ؟ أسود أم أبيض؟ لا خيارات بديلة
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
اهتم بالأمور الصغيرة والأمور الكبيرة تهتم بنفسها
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
وكان الاثنان غير مُدركين أهمية هذهـ اللحظات الرائعة العابرة..راقبهما خليفة للحظات، ثم مسح عينيهـ وأشاح بنظرهـ عنهما..
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
لم يعد أي شيء واضح المعالم، ولا يمكن التأكد من أي شيء، فلا وجود للأسود والأبيض، لقد أصبحت الحياة.. رمادية من دون التمكن من بيان أي من اللونين
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
Wisdom is indispensable in the fulfillment of purpose".
Osiri Wisdom
I was going be to flying around like some wacked-out Chinese martial arts movie hero by endgame, which was 200% okay with me.
James Osiris Baldwin (Trial by Fire (The Archemi Online Chronicles, #2))
You come up to my sternum,” Suri drawled back. “Anything below tit-height is a kid or a dwarf.
James Osiris Baldwin (Trial by Fire (The Archemi Online Chronicles, #2))
Give me iron words forged in fire that I may speak the language of earth.
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
that Isis and Osiris are not their parents,
Michael Scott (The Enchantress (The Secrets of the Immortal Nicholas Flamel, #6))
ولكنهـ ليس الصمت المُربكـ الذي خبراهـ قبل لحظات قليلة، بل صمت شخصين يحبان رفقة أحدهما الآخر، وصداقتهما متينة لدرجة أنهما لا يحتاجان إلى التكلّم إذا لم يكن هناكـ شيء محدّد يقولانهـ..
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
إن كلاً منهم أدرك على غرارها_ أن الأساليب التقليديّة للاحتجاج المسيرات، أعمال الشغب، الاعتصامات، والعرائض..هدر تام للوقت. إنها الحرب، ولا يمكن الفوز بالحرب في نهاية المطاف إلا بواسطة العنف..
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
Of course, God is not necessarily anthropomorphic,” she said. “Or what we would call, in our colossal egotism and sentimentality, ‘a decent person.’ But there is probably God. Satan, however, was man’s invention, a name for the force that seeks to overthrow the civilized order of things. The first man who made laws—be he Moses or some ancient Egyptian king Osiris—that lawmaker created the devil. The devil meant the one who tempts you to break the laws. And we are truly Satanic in that we follow no law for man’s protection. So why not truly disrupt? Why not make a blaze of evil to consume all the civilizations of the earth?
Anne Rice (The Vampire Lestat (The Vampire Chronicles, #2))
فقيام العصابات الإجرامية بإصدار الإحكام بالإعدام بدون محكمات ولجوء الناس إلى تطبيق القانون بأيديهم من الأمور التي يشمئز منها على الدوام مهما كانت الجريمة شنيعة ولكن بوصلتهـ الأخلاقيّة تبدو أقل تركيزاً في هذهـ الأيام..
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
Whenever doubts become a crime... whenever parents become afraid their children might turn them in; a country where the power of the government is mired inextricably with the jurisdiction and the executive, where you have three secret polices spying on the population and people disappear without a word, that is not my country... My country and Nazi Germany, those are two very different places. And I dearly hope I’ll live to see the day when the latter one falls.
Osiris Brackhaus (Lovers in Arms)
At a great distance appeared with the same pomp the sheep of Thebes, the dog of Bubastis, the cat of Phoebe, the crocodile of Arsinoe, the goat of Mendes, and all the inferior gods of Egypt, who came to pay homage to the great ox, to the mighty Apis, as powerful as Isis, Osiris, and Horus, united together. In the midst of the demi-gods, forty priests carried an enormous basket, filled with sacred onions. These were, it is true, gods, but they resembled onions very much. ("The White Bull")
Voltaire
الكل يتغيّر مع الوقت بالطبع، ولكن الجوهر لا يتغيّر! المبادئ.... لقد شعر خليفة بان مبادئهـ قد تغيّرت وتصدّعت.. ففي هذهـ الأيام، يكاد لا يعرف نفسهـ في بعض الأوقات؛ فمزاجهـ متقلب، وتنتابهـ ثورات غضب لا يمكن تفسيرها، ويشعر غالباً بالعجز والإحباط والذنب
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
وهو يعرف من الخبرةـ لا الكلمات، ولا البطاقات، ولا الأدعية، ولا الأزهارـ؛ يمكنهـ المساعدة في التخفيف من الألم في هذهـ الظروف، أنتم بمفردكم، وعليكم الخروج من الأزمة بأنفسكم...فالحزن العميق لا يشعر بهـ إلا من ابُتلى بمأساة؛ بالرغم من كل ما يُقال؛ ويتم القيام بهـ ...
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
Like all other initiatic teaching, Egypt held that man's purpose on earth was the return to the source. There were recognised in Egypt two roads to this same goal. The one was the way of Osiris, who represented the cyclic nature of universal process; this was the way of successive reincarnations. The second road was the way of Horus, the direct path to resurrection that the individual might achieve within a single lifetime. It is the Horian way that is the basis of the Christian revelation and, according to Schwaller de Lubicz, the aim of Christianity was to make this direct path available to all who chose to embark upon it, rather than to a small group of select initiates who, in Egypt, comprised ‘The Temple’. In this sense, and in this sense only, has there been ‘evolution’ in human affairs.
John Anthony West (Serpent in the Sky: The High Wisdom of Ancient Egypt)
It seems a miracle that we should last so much as a single day. There is no antidote, he writes, against the opium of time. The winter sun shows how soon the light fades from the ash, how soon night enfolds us. Hour upon hour is added to the sum. Time itself grows old. Pyramids, arches and obelisks are melting pillars of snow. Not even those who have found a place amidst the heavenly constellations have perpetuated their names: Nimrod is lost to Orion, and Osiris in the Dog Star. Indeed, old families last not three oaks. To set one's name to a work gives no one a title to be remembered, for who knows how many of the best men have gone without a trace? The iniquity of oblivion blindly scatters her poppyseed and when wretchedness falls upon us one summer's day like snow, all we wish for is to be forgotten.
W.G. Sebald (The Rings of Saturn)
Egyptian creation myth (the Memphite cosmology), all of creation by the authority of his spoken word. In death the Apis supposedly experienced a “resurrection” with Osiris, and thus the Apis bull, identified with Osiris, was a remarkable parallel of the Christian Messiah.
Thomas Horn (The Wormwood Prophecy: NASA, Donald Trump, and a Cosmic Cover-up of End-Time Proportions)
To him it seemed a miracle that we should last so much as a single day. There is no antidote, he writes, against the opium of time. The winter sun shows how soon the light fades from the ash, how soon night enfolds us. Hour upon hour is added to the sum. Time itself grows old. Pyramids, arches and obelisks are melting pillars of snow. Not even those who have found a place amidst the heavenly constellations have perpetuated their names: Nimrod is lost in Orion, and Osiris in the Dog Star. Indeed, old families last not three oaks. To set one’s name to a work gives no one a title to be remembered, for who knows how many of the best of men have gone without a trace? The iniquity of oblivion blindly scatters her poppyseed and when wretchedness falls upon us one summer’s day like snow, all we wish for is to be forgotten.
W.G. Sebald
It is beyond dispute that Osiris made his worshipers dream strange things of him, and that he possessed their bodies and souls forever. There is a devilish wrath against mankind with which Osiris was for Death's sake inspired. In the cool of the evening he walked among men, and upon his head was the Crown of Upper Egypt, and his cheeks were inflated with a wind that slew. His face was veiled so that no man could see it, hut assuredly it was an old face, very old and dead and dry for the world was young when tall Osiris died. ("A Visitor From Egypt")
Frank Belknap Long (The Mummy Walks Among Us)
Being eclectic in terms of his theology, Fat listed a number of saviors: the Buddha, Zoroaster, Jesus and Abu Al-Qasim Muhammad Ibn Abd Allah Abd Al-Muttalib Ibn Hashim (i.e., Muhammad). Sometimes he also listed Mani. Therefore, the next Savior would be number five, by the abridged list, or number six by the longer list. At certain times, Fat also included Asklepios, which, when added to the longer list, would make the next Savior number seven. In any case, this forthcoming savior would be the last; he would sit as king and judge over all nations and people. The sifting bridge of Zoroastrianism had been set up, by means of which good souls (those of light) became separated from bad souls (those of darkness). Ma'at had put her feather in the balance to be weighed against the heart of each man in judgment, as Osiris the Judge sat. It was a busy time.
Philip K. Dick (VALIS)
Oh, I believe you. It’s too ridiculous not to be true. It’s just that each time my world gets stranger, I think: Right. We’re at maximum oddness now. At least I know the full extent of it. First, I find out my brother and I are descended from the pharaohs and have magic powers. All right. No problem. Then I find out my dead father has merged his soul with Osiris and become the lord of the dead. Brilliant! Why not? Then my uncle takes over the House of Life and oversees hundreds of magicians around the world. Then my boyfriend turns out to be a hybrid magician boy/immortal god of funerals. And all the while I’m thinking, Of course! Keep calm and carry on! I’ve adjusted! And then you come along on a random Thursday, la-di-da, and say: Oh, by the way, Egyptian gods are just one small part of the cosmic absurdity. We’ve also got the Greeks to worry about! Hooray!
Rick Riordan (The Staff of Serapis (Demigods & Magicians, #2))
Osiris, to go directly to the important part of this, was not a "dying god," not "life caught in the spell of death," or "a dead god," as modern interpreters have said. He was the hallucinated voice of a dead king whose admonitions could still carry weight. And since he could still be heard, there is no paradox in the fact that the body from which the voice once came should be mummified, with all the equipment of the tomb providing life's necessities: food, drink, slaves, women, the lot. There was no mysterious power that emanated from him; simply his remembered voice which appeared in hallucination to those who had known him and which could admonish or suggest even as it has before he stopped moving and breathing. And that various natural phenomena such as the whispering of waves could act as the cue for such hallucinations accounts for the belief that Osiris, or the king whose body has ceased to move and is in his mummy cloths, continues to control the flooding of the Nile. Further, the relationship between Horus and Osiris, 'embodied' in each new king and his dead father forever, can only be understood as the assimilation of an hallucinated advising voice into the king's own voice, which then would be repeated with the next generation.
Julian Jaynes (The Origin of Consciousness in the Breakdown of the Bicameral Mind)
Why are you here?" My voice sounded breathless. As if it should've been obvious, Cole said, "I came here to offer you eternal life.Again." I pushed him away from him. "I already made my choice." "Yes,but it's obviously the wrong choice. Return with me. To the Everneath. And we'll live in the High Court. And you won't be a battery in the Tunnels. You could be a queen." "The Everneath has a High Court?" "Of course.It's where Osiris and Isis ruled.Hades and Persephone.Every realm in every dimension has people who give orders and people who take orders. And I'm tired of taking orders,Nick." I grimaced. "That has nothing to do with me." He paused and let out a little sigh. "Then I'm saying it wrong,beause it has everything to do with you. I want what Hades and Persephone had, and I can't do it without you.The only time the queen of the Everneath has been overthrown is when an Everliving has found his perfect match. I've spent my whole life-and it's a long one,trust me-looking for my perfect match,and it's you. I knew you were different from the first moment I met you.The first moment you placed your hands on mine.You remember?" I nodded. It had been the night we first met. "Your cheeks turned red,and I was gone for you." He shook his head,and his lips quirked up in a smile. "I know you felt it too.The connection between us. It started even before the Feed." I looked away,because my cheeks were getting warm thinking about it, and I couldn't let him see it.Remembering that night was pointless. I was a different person now. "It doesn't matter what I felt then.I didn't know who you really were." I glanced up.He raised his eyebrows and said, "It wouldn't have made a difference." He held my gaze with eyes so intense I couldn't look away. He was probably right. From the moment we met, I had been drawn to him.At the time, nothing would've changed my decision to go with him.
Brodi Ashton (Everneath (Everneath, #1))
False hope is a dangerous tool to employ
E.J. Swift (Osiris (The Osiris Project #1))
Strategy was patience.
E.J. Swift (Osiris (The Osiris Project #1))
...results are always better with a little financial encouragement.
E.J. Swift (Osiris (The Osiris Project #1))
Guilt was best eked from silence.
E.J. Swift (Osiris (The Osiris Project #1))
The first book I opened looked promising—Mummies and Their Secrets by Sir Lynn N. Bandage.
R.L. LaFevers (Theodosia and the Staff of Osiris (Theodosia Throckmorton, #2))
If a man acts in such a way as to create a belief that he is dead, he must put up with the consequences.
R. Austin Freeman (The Eye of Osiris (Dr. Thorndyke Mysteries #3))
Reluctantly, I headed for the stairs. I wasn't dawdling. Not exactly. Just giving Father a bit of time to calm down.
R.L. LaFevers (Theodosia and the Staff of Osiris (Theodosia Throckmorton, #2))
After my morning bacon and eggs, I sit on the toilet with my acoustic guitar and make up sad country songs about how annoying I am while I take a big ol’ cry-shit.
James Osiris Baldwin (Trial by Fire (The Archemi Online Chronicles, #2))
That, my good sir, appears to be an eyeball.
James Osiris Baldwin (Dragon Seed (Archemi Online Chronicles, #1))
WHAT THE ACTUAL KENTUCKY FRIED FUCK!?
James Osiris Baldwin (Warsinger (The Archemi Online Chronicles, #4))
The ancient Egyptians had already figured this out thousands of years ago, although their knowledge remained embodied in dramatic form.154 They worshipped Osiris, mythological founder of the state and the god of tradition. Osiris, however, was vulnerable to overthrow and banishment to the underworld by Set, his evil, scheming brother. The Egyptians represented in story the fact that social organizations ossify with time, and tend towards willful blindness. Osiris would not see his brother’s true character, even though he could have. Set waits and, at an opportune moment, attacks. He hacks Osiris into pieces, and scatters the divine remains through the kingdom. He sends his brother’s spirit to the underworld. He makes it very difficult for Osiris to pull himself back together.
Jordan B. Peterson (12 Rules for Life: An Antidote to Chaos)
Apophis the god of Chaos Anubis the god of funerals and death Babi the baboon god Bast the cat goddess Bes the dwarf god Disturber a god of judgement who works for Osiris Geb the earth god Gengen-Wer the goose god Hapi the god of the Nile Heket the frog goddess Horus the war god, son of Isis and Osiris Isis the goddess of magic, wife of her brother Osiris and mother of Horus Khepri the scarab god, Ra’s aspect in the morning Khonsu the moon god Mekhit minor lion goddess, married to Onuris Neith the hunting goddess Nekhbet the vulture goddess Nut the sky goddess Osiris the god of the Underworld, husband of Isis and father of Horus Ra the sun god, the god of order; also known as Amun-Ra Sekhmet the lion goddess Serqet the scorpion goddess Set the god of evil Shu the air god, great-grandfather of Anubis Sobek the crocodile god Tawaret the hippo goddess Thoth the god of knowledge
Rick Riordan (The Serpent's Shadow (The Kane Chronicles Book 3))
Fortunately, the great king did not have to deal with Set on his own. The Egyptians also worshipped Horus, the son of Osiris. Horus took the twin forms of a falcon, the most visually acute of all creatures, and the still-famous hieroglyphic single Egyptian eye (as alluded to in Rule 7). Osiris is tradition, aged and willfully blind. Horus, his son, could and would, by contrast, see. Horus was the god of attention. That is not the same as rationality. Because he paid attention, Horus could perceive and triumph against the evils of Set, his uncle, albeit at great cost. When Horus confronts Set, they have a terrible battle. Before Set’s defeat and banishment from the kingdom, he tears out one of his nephew’s eyes. But the eventually victorious Horus takes back the eye. Then he does something truly unexpected: he journeys voluntarily to the underworld and gives the eye to his father.
Jordan B. Peterson (12 Rules for Life: An Antidote to Chaos)
Thorndyke never forgets a likely case. He is sort of a medico-legal camel. He gulps down the raw facts from the newspapers or elsewhere, and then, in his leisure moments, he calmly regurgitates them and has a quiet chew at them.
R. Austin Freeman (The Eye of Osiris (Dr. Thorndyke Mysteries #3))
I flew straight out of heaven, a mad bird full of secrets. I came into being as I came into being. I grew as I grew. I changed as I change. My mind is fire, my soul fire. The cobra wakes and spits fire in my eyes. I rise through ochre smoke into black air enclosed in a shower of stars. I am what I have made. I am the seed of every god, beautiful as evening, hard as light. I am the last four days of yesterday, four screams from the edges of earth—beauty, terror, truth, madness—the phoenix on his pyre.
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
he ancient Greek philosopher Empedocles said that two forces – love and hate – govern the universe. Love fuses things together. Hate splits them apart. In a foundation myth of ancient Egypt, the god Osiris was killed by his brother Set, and his body cut into many pieces and scattered across Egypt. His wife collected all of the dismembered parts together and then, with the help of Anubis, the god of embalming and funerary rites, and Thoth, the god of magic, she restored Osiris’s body to life. This is a creation myth based on fission – the god is torn apart – followed by fusion – the god is reassembled. Dr. Frankenstein, the modern Thoth, the scientific Thoth, fused body parts of dead criminals together then animated the creature. Human society is full of fusion forces that bring people together, and fission forces that break them apart. Fusion forces unite. Fission forces divide. We now live in a Fission Phase, with extreme polarization evident everywhere. There’s no sign of any Fusion Phase coming to the rescue any time soon.
Peter Brennan (Fusions Versus Fissions: Are You a Joiner or a Splitter?)
At the same time that middle- and upper-middle-class mothers were urged to pipe Mozart into their wombs when they're pregnant so their kids would come out perfectly tuned, the government told poor mothers to get the hell out of the house and get to work--no more children's aid for them. Mothers like us--with health care, laptops, and Cuisinarts--are supposed to replicate the immaculate bedrooms we see in Pottery Barn Kids catalogs, with their designer sheets and quilts, one toy and one stuffed animal atop a gleaming white dresser, and a white rug on the floor that has never been exposed to the shavings from hamster cages, Magic Markers accidentally dropped with their caps off, or Welche's grape juice.... we've been encouraged to turn our backs on other mothers who pick their kids' clothes out of other people's trash and sometimes can't buy a can of beans to feed them. How has it come to seem perfectly reasonable--even justified-- that one class of mother is suppoed to sew her baby's diapers out of Egyptian cotton from that portion of the Nile blessed by the god Osiris while another class of mother can't afford a single baby aspirin?
Susan J. Douglas (The Mommy Myth: The Idealization of Motherhood and How It Has Undermined All Women)
The Egyptians believed in sacred words, and there’s a story about Isis tricking the great god Ra to reveal his secret magic word. The Hebrews believed there was great power in God’s name. I find it sometimes ironic that the Christian prayer Our Father or Pater Noster finishes with the word Amen. Amen means ‘hidden one.’ It used to be the name of Ra who was called Amen Ra or Amen Osiris. The Our Father has aspects similar to what is written in the Egyptian Book of the Dead and Maxim of Ani. The Freemasons use the golden triangle, as do Christian churches. It is an expensive and rare gift.
Carolyn Schield (Keys of Life (Uriel's Justice, #1))
He: "I mean, are you happy and are you fully alive?" I laughed: ''As you can see, you wove witty jokes into the lecture to please your listeners. You heaped up learned expressions to impress them. You were restless and hasty, as if still compelled to snatch up all knowledge. You are not in yourself" Although these words at first seemed laughable to me, they still made an impression on me, and reluctantly I had to / credit the old man, since he was right. Then he said: "Dear Ammonius, I have delightful tidings for you: God has become flesh in his son and has brought us all salvation." ""What are you saying," I called, "you probably mean Osiris, who shall appear in the mortal body?" "No," he replied, "this man lived in Judea and was born from a virgin." I laughed and answered: "I already know about this; a Jewish trader has brought tidings of our virgin queen to Judea, whose image appears on the walls of one of our temples, and reported it as a fairy tale." "No," the old man insisted, "he was the Son of God." "Then you mean Horus the son of Osiris, don't you?" I answered. "No,hewasnotHorus,butarealman,andhewashung from a cross." "Oh, but this must be Seth, surely; whose punishments our old ones have often described." But the old man stood by his conviction and said: "He died and rose up on the third day." "Well, then he must be Osiris," I replied impatiently. "No," he cried, "he is called Jesus the anointed one." ''Ah, you really mean this Jewish God, whom the poor honor at the harbor, and whose unclean mysteries they celebrate in cellars." "He was a man and yet the Son of God," said the old man staring at me intently. "That's nonsense, dear old man," I said, and showed him to the door. But like an echo from distant rock faces the words returned to me: a man and yet the Son of God. It seemed significant to me, and this phrase was what brought me to Christianity. I: "But don't you think that Christianity could ultimately be a transformation ofyour Egyptian teachings?" A: "If you say that our old teachings were less adequate expressions of Christianity, then I'm more likely to agree with you." I: "Yes, but do you then assume that the history of religions is aimed at a final goal?" A: "My father once bought a black slave at the market from the region of the source of the Nile. He came from a country that had heard ofneither Osiris nor the other Gods; he told me many things in a more simple language that said the same as we believed about Osiris and the other Gods. I learned to understand that those uneducated Negroes unknowingly already possessed most of what the religions of the cultured peoples had developed into complete doctrines. Those able to read that language correctly could thus recognize in it not only the pagan doctrines but also the doctrine of Jesus. And it's with this that I now occupy myself I read the gospels and seek their meaning which is yet to come.We know their meaning as it lies before us, but not their hidden meaning which points to the future. It's erroneous to believe that religions differ in their innermost essence. Strictly speaking, it's always one and the same religion. Every subsequent form of religion is the meaning of the antecedent." I: "Have you found out the meaning which is yet to come?" A: "No, not yet; it's very difficult, but I hope I'll succeed. Sometimes it seems to me that I need the stimulation of others, but I realize that those are temptations of Satan." I: "Don't you believe that you'd succeed ifyou were nearer men?" A: "maybeyoureright." He looks at me suddenly as if doubtful and suspicious. "But, I love the desert, do you understand? This yellow, sun-glowing desert. Here you can see the countenance of the sun every day; you are alone, you can see glorious Helios-no, that is - pagan-what's wrong with me? I'm confused-you are Satan- I recognize you-give way; adversary!" He jumps up incensed and wants to lunge at me. But I am far away in the twentieth century.
C.G. Jung
Isis is the Egyptian mother goddess of magick, whose worship prevailed in the Greco-Roman world.  Her name means “Throne”, reflected in her headdress which is shaped like a throne.  Her spouse was originally Osiris, but became Serapis in the Greco-Roman myths, and her son became transformed from Horus to Harpocrates. Evidence of her worship in Britain has been found in an inscription on a jug  found in Southwark (London).[369]  The inscription on the jug indicates an Iseum (Isis temple) in London, but the location of this temple has yet to be determined.  An altar found in Blackfriars records the restoration of a temple to Isis in the third century CE, further reinforcing evidence of her worship.[370]  It has been suggested by some modern writers that the river Isis in Oxfordshire was named after this goddess, though this may in fact be a coincidence. The name of the river Isis is most probably a contraction of the name Thamesis. It is likely that "Thamesis" is a Latinisation of the Celtic river names "Taom"(Thames) and"Uis"(is), giving "Taom-Uis"meaning "The pouring out of water". An engraved onyx intaglio found at Wroxeter (Shropshire) dating to the third century CE shows Isis bearing a sistrum in her right hand.[371]  Another gem from Lockleys (Hertfordshire) dating to the fourth century CE shows Isis standing between Bes and a lioness, all surrounded by a serpent ouroboros.[372]
David Rankine (The Isles of the Many Gods: An A-Z of the Pagan Gods & Goddesses of Ancient Britain Worshipped During the First Millenium Through to the Middle Ages)