โ
Thereโs my baby!โ I cried, quite carried away. โThereโs my Poochiekins!โ
Ammit ran at me and leaped into my arms, nuzzling me with his rough snout.
โMy lord Osiris!โ Disturber lost the bottom of his scroll again, which unraveled around his legs. โThis is an outrage!โ
โSadie,โ Dad said firmly, โplease do not refer to the Devourer of Souls as Poochiekins.
โ
โ
Rick Riordan (The Serpent's Shadow (The Kane Chronicles, #3))
โ
What are you?โ She demanded. โMy dad? Osiris? Are you even alive?โ
Dad looked at Anubis. โWhat did I tell you about her? Fiercer than Ammit, I said.โ
โYou didnโt need to tell me that.โ Anubisโs face was grave. โIโve learned to fear that sharp tongue.โ
Sadie looked outraged. โExcuse me?
โ
โ
Rick Riordan (The Red Pyramid (The Kane Chronicles, #1))
โ
Who you are is limited only by who you think you are.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
Hang on," Sadie said. She stomped right up to the throne. Ammit growled at her, but Sadie growled back, which confused the monster into silence.
"What are you?" she demanded. "My dad? Osiris? Are you even alive?"
Dad looked at Anubis. "What did I tell you about her? Fiercer than Ammit, I said."
"You didn't need to tell me." Anubis's face was grave."I've learned to fear that sharp tongue."
Sadie looked outraged. "excuse me?
โ
โ
Rick Riordan (The Red Pyramid (The Kane Chronicles, #1))
โ
Not a perfect soul, I am perfecting. Not a human being, I am a human becoming.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
My body is but wax and wick for flame. When the candle burns out, the light shines elsewhere.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
Name yourself in your heart and know who you are.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
Ipsum Nomen Res Ipsa: The Name Itself is the Thing Itself. I.N.R.I.: Isis, Apophis, Osiris: IAO.
โ
โ
Robert Anton Wilson (Masks of the Illuminati)
โ
As the Roman Empire came to its close, all the old gods of the pagan world were seen as demons by the Christians who rose. It was useless to tell them as the centuries passed that their Christ was but another God of the Wood, dying and rising, as Dionysus or Osiris had done before him, and that the Virgin Mary was in fact the Good Mother again enshrined. Theirs was a new age of belief and conviction, and in it we became devils, detached from what they believed, as old knowledge was forgotten or misunderstood.
โ
โ
Anne Rice (The Vampire Lestat (The Vampire Chronicles, #2))
โ
Where is the graveyard of dead gods? What lingering mourner waters their mounds? There was a time when Jupiter was the king of the gods, and any man who doubted his puissance was ipso facto a barbarian and an ignoramus. But where in all the world is there a man who worships Jupiter today? And who of Huitzilopochtli? In one year - and it is no more than five hundred years ago - 50,000 youths and maidens were slain in sacrifice to him. Today, if he is remembered at all, it is only by some vagrant savage in the depths of the Mexican forest. Huitzilopochtli, like many other gods, had no human father; his mother was a virtuous widow; he was born of an apparently innocent flirtation that she carried out with the sun.
When he frowned, his father, the sun, stood still. When he roared with rage, earthquakes engulfed whole cities. When he thirsted he was watered with 10,000 gallons of human blood. But today Huitzilopochtli is as magnificently forgotten as Allen G. Thurman. Once the peer of Allah, Buddha and Wotan, he is now the peer of Richmond P. Hobson, Alton B. Parker, Adelina Patti, General Weyler and Tom Sharkey.
Speaking of Huitzilopochtli recalls his brother Tezcatlipoca. Tezcatlipoca was almost as powerful; he consumed 25,000 virgins a year.
Lead me to his tomb: I would weep, and hang a couronne des perles. But who knows where it is? Or where the grave of Quetzalcoatl is? Or Xiuhtecuhtli? Or Centeotl, that sweet one? Or Tlazolteotl, the goddess of love? Of Mictlan? Or Xipe? Or all the host of Tzitzimitl? Where are their bones? Where is the willow on which they hung their harps? In what forlorn and unheard-of Hell do they await their resurrection morn? Who enjoys their residuary estates? Or that of Dis, whom Caesar found to be the chief god of the Celts? Of that of Tarves, the bull? Or that of Moccos, the pig? Or that of Epona, the mare? Or that of Mullo, the celestial jackass? There was a time when the Irish revered all these gods, but today even the drunkest Irishman laughs at them.
But they have company in oblivion: the Hell of dead gods is as crowded
as the Presbyterian Hell for babies. Damona is there, and Esus, and
Drunemeton, and Silvana, and Dervones, and Adsullata, and Deva, and
Bellisima, and Uxellimus, and Borvo, and Grannos, and Mogons. All mighty gods in their day, worshipped by millions, full of demands and impositions, able to bind and loose - all gods of the first class. Men labored for generations to build vast temples to them - temples with stones as large as hay-wagons.
The business of interpreting their whims occupied thousands of priests,
bishops, archbishops. To doubt them was to die, usually at the stake.
Armies took to the field to defend them against infidels; villages were burned, women and children butchered, cattle were driven off. Yet in the end they all withered and died, and today there is none so poor to do them reverence.
What has become of Sutekh, once the high god of the whole Nile Valley? What has become of:
Resheph
Anath
Ashtoreth
El
Nergal
Nebo
Ninib
Melek
Ahijah
Isis
Ptah
Anubis
Baal
Astarte
Hadad
Addu
Shalem
Dagon
Sharaab
Yau
Amon-Re
Osiris
Sebek
Molech?
All there were gods of the highest eminence. Many of them are mentioned with fear and trembling in the Old Testament. They ranked, five or six thousand years ago, with Yahweh Himself; the worst of them stood far higher than Thor. Yet they have all gone down the chute, and with them the following:
Bilรฉ
Ler
Arianrhod
Morrigu
Govannon
Gunfled
Sokk-mimi
Nemetona
Dagda
Robigus
Pluto
Ops
Meditrina
Vesta
You may think I spoof. That I invent the names. I do not. Ask the rector to lend you any good treatise on comparative religion: You will find them all listed. They were gods of the highest standing and dignity-gods of civilized peoples-worshiped and believed in by millions. All were omnipotent, omniscient and immortal.
And all are dead.
โ
โ
H.L. Mencken (A Mencken Chrestomathy)
โ
I, Horus, son of Osiris, claim the throne of the heavens as my birthright!" he shouted."What was once mine shall be mine again.Is there anyone who would challenge me?"
The gods flickered and glowed. A few scowled. One muttered something that sounded like "Cheese", although that could've been my imagination.
โ
โ
Rick Riordan (The Red Pyramid (The Kane Chronicles, #1))
โ
In the beat of a heart, the suck of a breath, you are the universe.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
Osiris became the type and symbol of resurrection among the Egyptians of all periods, because he was a god who had been originally a mortal and had risen from the dead.
โ
โ
E.A. Wallis Budge (The Book of the Dead)
โ
Ancient moon priestesses were called virgins. โVirginโ meant not married, not belong to a man - a woman who was โone-in-herselfโ. The very word derives from a Latin root meaning strength, force, skill; and was later applied to men: virle. Ishtar, Diana, Astarte, Isis were all all called virgin, which did not refer to sexual chasity, but sexual independence. And all great culture heroes of the pastโฆ, mythic or historic, were said to be born of virgin mothers: Marduk, Gilgamesh, Buddha, Osiris, Dionysus, Genghis Khan, Jesus - they were all affirmed as sons of the Great Mother, of the Original One, their worldly power deriving from her. When the Hebrews used the word, and in the original Aramaic, it meant โmaidenโ or โyoung womanโ, with no connotations to sexual chasity. But later Christian translators could not conceive of the โVirgin Maryโ as a woman of independent sexuality, needless to say; they distorted the meaning into sexually pure, chaste, never touched. When Joan of Arc, with her witch coven associations, was called La Pucelle - โthe Maiden,โ โthe Virginโ - the word retained some of its original pagan sense of a strong and independent woman. The Moon Goddess was worshipped in orgiastic rites, being the divinity of matriarchal women free to take as many lovers as they choose. Women could โsurrenderโ themselves to the Goddess by making love to a stranger in her temple.
โ
โ
Monica Sjรถรถ (The Great Cosmic Mother: Rediscovering the Religion of the Earth)
โ
Oh, I believe you. Itโs too ridiculous not to be true. Itโs just that each time my world gets stranger, I think: Right. Weโre at maximum oddness now. At least I know the full extent of it. First, I find out my brother and I are descended from the pharaohs and have magic powers. All right. No problem. Then I find out my dead father has merged his soul with Osiris and Why not? Then my uncle takes over the House of Life and oversees hundreds of magicians around the world. Then my boyfriend turns out to be a hybrid magician boy/immortal god of funerals. And all the while Iโm thinking, Of course! Keep calm and carry on! Iโve adjusted! And then you come along on a random Thursday, la-di-da, and say, Oh, by the way, Egyptian gods are just one small part of the cosmic absurdity. Weโve also got the Greeks to worry about! Hooray!
โ
โ
Rick Riordan (The Staff of Serapis (Demigods & Magicians, #2))
โ
With good reason, love's messengers, Eros and Kama, are armed with bows and long-distance arrows. No being, god or mortal, can choose love. Love comes despite ourselves; and then, if we have not already done so, we have the task of becoming our selves so we may welcome love.
โ
โ
Diane Wolkstein (The First Love Stories: From Isis and Osiris to Tristan and Iseult)
โ
The myth says that Osiris was cut into fourteen pieces and was buried in fourteen graves. Here in this profound myth we have a wonderful reference to the cosmic event. The fourteen aspects of the moon are the fourteen pieces of the dismembered Osiris. ย 10ย The complete Osiris is the whole moon-disk.
โ
โ
Rudolf Steiner (Egyptian Myths And Mysteries)
โ
Thereโs my baby!โ I cried, quite carried away. โThereโs my Poochiekins!โ Ammit ran at me and leaped into my arms, nuzzling me with his rough snout. โMy lord Osiris!โ Disturber lost the bottom of his scroll again, which unraveled around his legs. โThis is an outrage!โ โSadie,โ Dad said firmly, โplease do not refer to the Devourer of Souls as Poochiekins.
โ
โ
Rick Riordan (The Kane Chronicles (The Kane Chronicles #1-3))
โ
In my heart are the deeds my body has done and my heart has been weighed in the balance.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
ูุชูุจู ุงูู
ุตุฑููู ุงููุซูุฑ ู
ู ุงูุธูู
ูุงูุฌูุฑุ ูู
ุง ูู ุฃู ุนุฏู
ุงูุฅูุตุงู ุฌุฒุก ู
ู ุญู
ุถูู
ุงููููู..
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
There is no antidote, he writes, against the opium of time. The winter sun shows how soon the light fades from the ash, how soon night enfolds us. Hour upon hour is added to the sum. Time itself grows old. Pyramids, arches and obelisks are melting pillars of snow. Not even those who have found a place amidst the heavenly constellations have perpetuated their names: Nimrod is lost in Orion, and Osiris in the Dog Star. Indeed, old families last not three oaks.
โ
โ
W.G. Sebald (The Rings of Saturn)
โ
Not all superstitions are dark and cruel. I once received a communication from the god Osiris. He was living at that time in a suburb of Boston.
โ
โ
Bertrand Russell (Unpopular Essays)
โ
What is the probability that Yahweh is the one true god, and Amon Ra, Aphrodite, Apollo, Baal, Brahma, Ganesha, Isis, Mithra, Osiris, Shiva, Thor, Vishnu, Wotan, Zeus, and the other 986 gods are false gods? As skeptics like to say, everyone is an atheist about these gods; some of us just go one god further.
โ
โ
Michael Shermer (The Believing Brain: From Ghosts and Gods to Politics and Conspiracies---How We Construct Beliefs and Reinforce Them as Truths)
โ
Turn the cell into a classroom and the prison into a university
โ
โ
Khalil Osiris
โ
Mine is a heart of carnelian, crimson as murder on a holy day.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
Weigh each heart on its own," I shouted, "for how many of us would pass into the Afterlife if Osiris weighed our hearts with those of our akhu?
โ
โ
Michelle Moran
โ
Hey, did you--"
"Read your mind?" Osiris shrugged. "It's like an open book full of blank pages. Wasn't very hard.
โ
โ
Rachel Firasek (The Last Awakening (Curse of the Phoenix, #2))
โ
This book is dedicated to the Ancient Ones, to the Lord of Abominations, Humwawa, whose face is a mass of entrails, whose breath is the stench of dung and the perfume of death, Dark Angel of all that is excreted and sours, Lord of Decay, Lord of the Future, who rides on a whispering south wind, to Pazuzu, Lord of Fevers and Plagues, Dark Angel of the Four Winds with rotting genitals from which he howls through sharpened teeth over stricken cities, to Kutulu, the Sleeping Serpent who cannot be summoned, to the Akhkharu, who such the blood of men since they desire to become men, to the Lalussu, who haunt the places of men, to Gelal and Lilit, who invade the beds of men and whose children are born in secret places, to Addu, raiser of storms who can fill the night sky with brightness, to Malah, Lord of Courage and Bravery, to Zahgurim, whose number is twenty-three and who kills in an unnatural fashion, to Zahrim, a warrior among warriors, to Itzamna, Spirit of Early Mists and Showers, to Ix Chel, the Spider-Web-that-Catches-the-Dew-of-Morning, to Zuhuy Kak, Virgin Fire, to Ah Dziz, the Master of Cold, to Kak U Pacat, who works in fire, to Ix Tab, Goddess of Ropes and Snares, patroness of those who hang themselves, to Schmuun, the Silent One, twin brother of Ix Tab, to Xolotl the Unformed, Lord of Rebirth, to Aguchi, Master of Ejaculations, to Osiris and Amen in phallic form, to Hex Chun Chan, the Dangerous One, to Ah Pook, the Destroyer, to the Great Old One and the Star Beast, to Pan, God of Panic, to the nameless gods of dispersal and emptiness, to Hassan i Sabbah, Master of Assassins.
To all the scribes and artists and practitioners of magic through whom these spirits have been manifestedโฆ.
NOTHING IS TRUE. EVERYTHING IS PERMITTED.
โ
โ
William S. Burroughs (Cities of the Red Night (The Red Night Trilogy, #1))
โ
And that was you?" Dee breathed, looking from Marethyu to Abraham. "I thought I was working for Isis and Osiris."
Death's blue eyes crinkled. "You are, but sometimes you-and they-are working for me.
โ
โ
Michael Scott (The Enchantress (The Secrets of the Immortal Nicholas Flamel, #6))
โ
He wondered where the difference was between the good guys and the bad guys if their means were all just born out of perceived necessity and their goals by the unquestioned orders they had been given.
โ
โ
Osiris Brackhaus (Lovers in Arms)
โ
What she read was a series of short connected lyrics, โIsis in Darkness.โ The Egyptian Queen of Heaven and Earth was wandering in the Underworld, gathering up pieces of the murdered and dismembered body of her lover Osiris. At the same time, it was her own body she was putting back together; and it was also the physical universe. She was creating the universe by an act of love.
โ
โ
Margaret Atwood (Wilderness Tips)
โ
I ran into pagodas, and was fixed for centuries at the summit or in secret rooms: I was the idol; I was the priest; I was worshipped; I was sacrificed. I fled from the wrath of Brama through all the forests of Asia: Vishnu hated me: Seeva laid wait for me. I came suddenly upon Isis and Osiris: I had done a deed, they said, which the ibis and the crocodile trembled at. I was buried for a thousand years in stone coffins, with mummies and sphinxes, in narrow chambers at the heart of eternal pyramids. I was kissed, with cancerous kisses, by crocodiles; and laid, confounded with all unutterable slimy things, amongst reeds and Nilotic mud.
โ
โ
Thomas de Quincey (Confessions of an English Opium Eater)
โ
So when I saw you lying in the shed there, I thought that even God couldn't be that cruel. You were everything I ever asked for โ so maybe you could also be the love of my life...
โ
โ
Osiris Brackhaus (Lovers in Arms)
โ
Sadie, please do not refer to the Devourer of Souls as Poochiekins
โ
โ
Lord Osiris
โ
And you, heretic! Where is she? Where is the queen?โ โHave you checked your ass? I heard it's pretty roomy in there.โ I spat blood, moving to hands and knees. I still had the Spear of Nine Spheres wrapped in one tight-knuckled fist, for all the good it was doing me. โYou are in no position to sling insults.โ The masked Mata Argis Agent had a cold voice, dark with anger. โWhere is she!? What have you done to her?!โ โThe same thing I do to your mom every night.
โ
โ
James Osiris Baldwin (Trial by Fire (The Archemi Online Chronicles, #2))
โ
ูุณุนุฏูู ุณู
ุงุน ุตูุชูู" ุฃููุง ุงููููุฏู ุงููุบุฏ ุงูู
ุชุนุฌุฑู"
ูุงุจุชุณู
ุจู ุฑูู
ูุฃูุง ูุฐูู " ุฃููุง ุงูู
ุณูู
ุงูููุญ
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
If Osiris, Christ, and Mahomet were mad, then indeed is madness the key to the door of the Temple.
โ
โ
Aleister Crowley (THE TEMPLE OF SOLOMON THE KING)
โ
Osiris stopped paying attention to how his kingdom was being run. That was willful blindness, and there is no blaming that on mere age.
โ
โ
Jordan B. Peterson (Beyond Order: 12 More Rules for Life)
โ
The Egyptians of 4000 B.C. believed that the goddess Isis, wife of Osiris, taught them how to grow olives. The Greeks have a similar legend. But the Hebrew word for olive, zait, is probably older than the Greek word, elaia, and is thought to refer to Said in the Nile Delta.
โ
โ
Mark Kurlansky (Salt: A World History)
โ
Did you just pick them up out of their lives?'
'No,' she insisted, 'I waited 'till they were dead.'
'You dug them up?!'
'I would never! I have a cousin named Anubis and a brother named Osiris.
โ
โ
Emma Iadanza
โ
possibly, mrs. laird...i'd say. except he's dead, you see. well, not completely dead. he's more of a resurrected god. he judges mortal spirits and feeds the hearts of the wicked to his pet monster.oh, and he has blue skin. i'm sure he'd make quite an impression on career day, for all those students aspiring to grow up and become ancient egyptian deities
โ
โ
serpent's shadow Rick Riordan
โ
I return to the rhythm of water, to the dark song I was in my motherโs belly.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
ููุฒู
ุง ุงูุตู
ุช ู
ุฌุฏุฏุงูุ ููู ู
ููู
ุง ููุฏุฑ ุญุถูุฑ ุงูุขุฎุฑุ
ุบูุฑ ุดุงุนุฑููู ุจุงูุญุงุฌุฉ ุฅูู ุงูุชุนุจูุฑ ุนู ูุฐุง ุงูุชูุฏูุฑ ุดููููุงู..
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
ูุจุฏู ุฃู ุทุฑูู ุงูุนูุฏุฉ ูุถูุก ุงูููุงุฑ ุชู
ุฑู ุนุจุฑ ุงูู
ุชุงูุฉ
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
Long before the Aryan Judeo-Christian plagiarization of the Semite's Scripture took place, the ancient Egyptian concept of the Trinity was a calendrical system of theology. The Aryan Osirian Jew annexed the ancient Egyptian calendar through Osiris' Scepter, while the Aryan Atenian Christian did so through Horus' Scepter. Both Scepters, however, symbolize that very same calendrical anchor when the cow-god YHWH annually rested in ancient Egypt; an event which the Jew and the Christian projected weekly and commemorated on Scepterday and Sonday, consecutively. The Jew has temporally reduced the symbol of the Scepter to the Sabbath, whereas the Christian has spatially reduced it to the Sun; a temporospatial ancient Egyptian unholiness of plagiarizing Semitic Scripture and its seven-days week calendar. That Judeo-Christian Trinity -which the former is trying so hard to conceal while the latter shies not from proclaiming- consists of the three ancient Egyptian calendrical elements: Sky, Moon and Sun. These elements were Hathor, Osiris and Horus who later on became to be identified as YHWH, the departed King coming as the Holy Spirit and the Son.
โ
โ
Ibrahim Ibrahim (The Mill of Egypt: The Complete Series Fused)
โ
[Egyptian] advances in medicine, however, as well as in other areas of science, were limited to their attempts to solve the problems confronting them. They did not attempt to probe into the realm of theory.
"History for the Egyptians was the cyclic recurrence of the elements of the divine eternal order. Just as the land was reborn each year, so the pharaoh who died and became Osiris was reborn in Horus, his son and successor. The passage of time was marked by the succession of pharaohs, who were grouped into dynasties and numbered.
โ
โ
Norman F. Cantor (Antiquity: The Civilization of the Ancient World)
โ
Wisdom is indispensable in the fulfillment of purpose".
โ
โ
Osiri Wisdom
โ
Change is a difficult task, a dying, a dreaming, an awakening.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
Give me iron words forged in fire that I may speak the language of earth.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
ุงูุชู
ุจุงูุฃู
ูุฑ ุงูุตุบูุฑุฉ ูุงูุฃู
ูุฑ ุงููุจูุฑุฉ ุชูุชู
ุจููุณูุง
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
ูููู ูุฐุง ุงูุฃู
ุฑุ ูุง ููุณูุ ูุฐุง... ุฃูุง ููู ู
ุง ุชุฎุทุท ููู
ููู ูุง ููุจุน ู
ู ุงูุตูุงุญ
ุฃุฑู ุฐูู ูู ุนููููู.. ุฅููู ูุงุจุน ู
ู ุงูุบุถุจุ ูุงููุฑููุ ูุงูุฃูู
ููุง ูู
ูู ุฅูุง ุฃู ูุคุฏู ุฅูู ุงูู
ุฒูุฏ ู
ู ุงูุฃูู
..
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
ุฃู ุชุฌุฏ ุนูู ุงูุฏูุงู
ุงูููู
ุงุช ุงูู
ูุงุณุจุฉ..
ุฅููุง ูุนู
ุฉ ูู
ููู ุจู ุฑูู ูู
ูููุงุ ุจุงูุฑุบู
ู
ู ููุงูุงูู ุงูุญุณูุฉ..
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
ููุงู ุงูุงุซูุงู ุบูุฑ ู
ูุฏุฑููู ุฃูู
ูุฉ ูุฐูู ุงููุญุธุงุช ุงูุฑุงุฆุนุฉ ุงูุนุงุจุฑุฉ..ุฑุงูุจูู
ุง ุฎูููุฉ ููุญุธุงุชุ ุซู
ู
ุณุญ ุนููููู ูุฃุดุงุญ ุจูุธุฑูู ุนููู
ุง..
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
ูุงู ูู ุชุฐููุฑู ุจู
ุซุงุจุฉ ุตุฑุงุน ุจุงููุณุจุฉ ุฅูููู..
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
ุฃุณุงูู ูุญูุท ุจู. ุงููู ูุชุฏูู ู
ูู ูุนุจุงุกุฉ
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
ูู
ูุนุฏ ุฃู ุดูุก ูุงุถุญ ุงูู
ุนุงูู
ุ
ููุง ูู
ูู ุงูุชุฃูุฏ ู
ู ุฃู ุดูุกุ ููุง ูุฌูุฏ ููุฃุณูุฏ ูุงูุฃุจูุถุ
ููุฏ ุฃุตุจุญุช ุงูุญูุงุฉ.. ุฑู
ุงุฏูุฉ ู
ู ุฏูู ุงูุชู
ูู ู
ู ุจูุงู ุฃู ู
ู ุงูููููู
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
ููุฏ ุญุฏุซุช ุฌุฑุงุฆู
ู
ุฑูุนุฉุ
ููู ุชุชุญูู ุงูุนุฏุงูุฉ ุฃุจุฏุงูุ
ุนูู ุงูุฃุฑุฌุญ ู
ุง ูู
ูุฎุฑุฌ ุงููู ุดูุฆุงู ู
ู ุงููุจุนุฉุ
ูุงูุนุงูู
ู
ูุงู ู
ูุธูู
ุฃูุซุฑ ู
ู ุฃู ููุช ู
ุถู..
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
ุฅุนุทุงุก ุงูุฃููููุฉ ูุฃููุฆูู ุงูุฐูู ูุญุจูู
ุฃู
ููุฏุงุกุงุช ุถู
ูุฑููุ ุฃุณูุฏ ุฃู
ุฃุจูุถุ ูุง ุฎูุงุฑุงุช ุจุฏููุฉ
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
We are all born without our consent. Should it really be so thoroughly shattering to be reborn the same way.
โ
โ
Anne Rice (The Reign of Osiris (Ramses the Damned #3))
โ
May I rise like bread every day.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
and punched him right in the dick.
โ
โ
James Osiris Baldwin (Dragon Seed (Archemi Online Chronicles, #1))
โ
I was going be to flying around like some wacked-out Chinese martial arts movie hero by endgame, which was 200% okay with me.
โ
โ
James Osiris Baldwin (Trial by Fire (The Archemi Online Chronicles, #2))
โ
You come up to my sternum,โ Suri drawled back. โAnything below tit-height is a kid or a dwarf.
โ
โ
James Osiris Baldwin (Trial by Fire (The Archemi Online Chronicles, #2))
โ
Hope is a bad survival strategy.
โ
โ
James Osiris Baldwin (Kingdom Come (The Archemi Online Chronicles, #3))
โ
Volgens mij zijn we een van de variabelen waarmee ze geen rekening hebben gehouden.'
'Variabel en niet in de hand te houden.'
- Sophie en Josh, over Isis en Osiris
โ
โ
Michael Scott (The Enchantress (The Secrets of the Immortal Nicholas Flamel, #6))
โ
ูููููู ููุณ ุงูุตู
ุช ุงูู
ูุฑุจูู
ุงูุฐู ุฎุจุฑุงูู ูุจู ูุญุธุงุช ููููุฉุ ุจู ุตู
ุช ุดุฎุตูู ูุญุจุงู ุฑููุฉ ุฃุญุฏูู
ุง ุงูุขุฎุฑุ ูุตุฏุงูุชูู
ุง ู
ุชููุฉ
ูุฏุฑุฌุฉ ุฃููู
ุง ูุง ูุญุชุงุฌุงู ุฅูู ุงูุชูููู
ุฅุฐุง ูู
ููู ููุงูู ุดูุก ู
ุญุฏูุฏ ููููุงููู..
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
ุฅู ููุงู ู
ููู
ุฃุฏุฑู ุนูู ุบุฑุงุฑูุง_ ุฃู ุงูุฃุณุงููุจ ุงูุชูููุฏููุฉ ููุงุญุชุฌุงุฌ ุงูู
ุณูุฑุงุชุ ุฃุนู
ุงู ุงูุดุบุจุ ุงูุงุนุชุตุงู
ุงุชุ ูุงูุนุฑุงุฆุถ..ูุฏุฑ ุชุงู
ููููุช.
ุฅููุง ุงูุญุฑุจุ
ููุง ูู
ูู ุงูููุฒ ุจุงูุญุฑุจ ูู ููุงูุฉ ุงูู
ุทุงู ุฅูุง ุจูุงุณุทุฉ ุงูุนูู..
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
Of course, God is not necessarily anthropomorphic,โ she said. โOr what we would call, in our colossal egotism and sentimentality, โa decent person.โ But there is probably God. Satan, however, was manโs invention, a name for the force that seeks to overthrow the civilized order of things. The first man who made lawsโbe he Moses or some ancient Egyptian king Osirisโthat lawmaker created the devil. The devil meant the one who tempts you to break the laws. And we are truly Satanic in that we follow no law for manโs protection. So why not truly disrupt? Why not make a blaze of evil to consume all the civilizations of the earth?
โ
โ
Anne Rice (The Vampire Lestat (The Vampire Chronicles, #2))
โ
Osiris. . .was successively god of the Nile, a life-giver, a sun-god, god of justice and love, and finally a resurrected god who ruled in the afterlife.... The most popular legend about Osiris is one of a resurrected
โ
โ
D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
โ
ูููุงู
ุงูุนุตุงุจุงุช ุงูุฅุฌุฑุงู
ูุฉ ุจุฅุตุฏุงุฑ ุงูุฅุญูุงู
ุจุงูุฅุนุฏุงู
ุจุฏูู ู
ุญูู
ุงุช
ููุฌูุก ุงููุงุณ ุฅูู ุชุทุจูู ุงููุงููู ุจุฃูุฏููู
ู
ู ุงูุฃู
ูุฑ ุงูุชู ูุดู
ุฆุฒ ู
ููุง ุนูู ุงูุฏูุงู
ู
ูู
ุง
ูุงูุช ุงูุฌุฑูู
ุฉ ุดููุนุฉ
ูููู ุจูุตูุชูู ุงูุฃุฎูุงูููุฉ ุชุจุฏู ุฃูู ุชุฑููุฒุงู ูู ูุฐูู ุงูุฃูุงู
..
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
Whenever doubts become a crime... whenever parents become afraid their children might turn them in; a country where the power of the government is mired inextricably with the jurisdiction and the executive, where you have three secret polices spying on the population and people disappear without a word, that is not my country... My country and Nazi Germany, those are two very different places. And I dearly hope Iโll live to see the day when the latter one falls.
โ
โ
Osiris Brackhaus (Lovers in Arms)
โ
At a great distance appeared with the same pomp the sheep of Thebes, the dog of Bubastis, the cat of Phoebe, the crocodile of Arsinoe, the goat of Mendes, and all the inferior gods of Egypt, who came to pay homage to the great ox, to the mighty Apis, as powerful as Isis, Osiris, and Horus, united together.
In the midst of the demi-gods, forty priests carried an enormous basket, filled with sacred onions. These were, it is true, gods, but they resembled onions very much.
("The White Bull")
โ
โ
Voltaire
โ
ุงููู ูุชุบููุฑ ู
ุน ุงูููุช ุจุงูุทุจุนุ ูููู ุงูุฌููุฑ ูุง ูุชุบููุฑ! ุงูู
ุจุงุฏุฆ.... ููุฏ ุดุนุฑ ุฎูููุฉ ุจุงู ู
ุจุงุฏุฆูู ูุฏ ุชุบููุฑุช ูุชุตุฏูุนุช.. ููู ูุฐูู ุงูุฃูุงู
ุ ููุงุฏ ูุง ูุนุฑู ููุณูู ูู ุจุนุถ ุงูุฃููุงุชุ ูู
ุฒุงุฌูู ู
ุชููุจุ ูุชูุชุงุจูู ุซูุฑุงุช ุบุถุจ ูุง ูู
ูู ุชูุณูุฑูุงุ ููุดุนุฑ ุบุงูุจุงู ุจุงูุนุฌุฒ ูุงูุฅุญุจุงุท ูุงูุฐูุจ
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
ููู ูุนุฑู ู
ู ุงูุฎุจุฑุฉู ูุง ุงูููู
ุงุชุ ููุง ุงูุจุทุงูุงุชุ ููุง ุงูุฃุฏุนูุฉุ ููุง ุงูุฃุฒูุงุฑูุ ูู
ูููู
ุงูู
ุณุงุนุฏุฉ ูู ุงูุชุฎููู ู
ู ุงูุฃูู
ูู ูุฐูู ุงูุธุฑููุ
ุฃูุชู
ุจู
ูุฑุฏูู
ุ ูุนูููู
ุงูุฎุฑูุฌ ู
ู ุงูุฃุฒู
ุฉ ุจุฃููุณูู
...ูุงูุญุฒู ุงูุนู
ูู ูุง ูุดุนุฑ ุจูู ุฅูุง ู
ู ุงุจูุชูู ุจู
ุฃุณุงุฉุ ุจุงูุฑุบู
ู
ู ูู ู
ุง ูููุงูุ ููุชู
ุงูููุงู
ุจูู ...
โ
โ
Paul Sussman (The Labyrinth of Osiris (Yusuf Khalifa #3))
โ
Like all other initiatic teaching, Egypt held that man's purpose on earth was the return to the source. There were recognised in Egypt two roads to this same goal. The one was the way of Osiris, who represented the cyclic nature of universal process; this was the way of successive reincarnations. The second road was the way of Horus, the direct path to resurrection that the individual might achieve within a single lifetime. It is the Horian way that is the basis of the Christian revelation and, according to Schwaller de Lubicz, the aim of Christianity was to make this direct path available to all who chose to embark upon it, rather than to a small group of select initiates who, in Egypt, comprised โThe Templeโ. In this sense, and in this sense only, has there been โevolutionโ in human affairs.
โ
โ
John Anthony West (Serpent in the Sky: The High Wisdom of Ancient Egypt)
โ
It seems a miracle that we should last so much as a single day. There is no antidote, he writes, against the opium of time. The winter sun shows how soon the light fades from the ash, how soon night enfolds us. Hour upon hour is added to the sum. Time itself grows old. Pyramids, arches and obelisks are melting pillars of snow. Not even those who have found a place amidst the heavenly constellations have perpetuated their names: Nimrod is lost to Orion, and Osiris in the Dog Star. Indeed, old families last not three oaks. To set one's name to a work gives no one a title to be remembered, for who knows how many of the best men have gone without a trace? The iniquity of oblivion blindly scatters her poppyseed and when wretchedness falls upon us one summer's day like snow, all we wish for is to be forgotten.
โ
โ
W.G. Sebald (The Rings of Saturn)
โ
To him it seemed a miracle that we should last so much as a single day. There is no antidote, he writes, against the opium of time. The winter sun shows how soon the light fades from the ash, how soon night enfolds us. Hour upon hour is added to the sum. Time itself grows old. Pyramids, arches and obelisks are melting pillars of snow. Not even those who have found a place amidst the heavenly constellations have perpetuated their names: Nimrod is lost in Orion, and Osiris in the Dog Star. Indeed, old families last not three oaks. To set oneโs name to a work gives no one a title to be remembered, for who knows how many of the best of men have gone without a trace? The iniquity of oblivion blindly scatters her poppyseed and when wretchedness falls upon us one summerโs day like snow, all we wish for is to be forgotten.
โ
โ
W.G. Sebald
โ
It is beyond dispute that Osiris made his worshipers dream strange things of him, and that he possessed their bodies and souls forever. There is a devilish wrath against mankind with which Osiris was for Death's sake inspired. In the cool of the evening he walked among men, and upon his head was the Crown of Upper Egypt, and his cheeks were inflated with a wind that slew. His face was veiled so that no man could see it, hut assuredly it was an old face, very old and dead and dry for the world was young when tall Osiris died.
("A Visitor From Egypt")
โ
โ
Frank Belknap Long (The Mummy Walks Among Us)
โ
Being eclectic in terms of his theology, Fat listed a number of saviors: the Buddha, Zoroaster, Jesus and Abu Al-Qasim Muhammad Ibn Abd Allah Abd Al-Muttalib Ibn Hashim (i.e., Muhammad). Sometimes he also listed Mani. Therefore, the next Savior would be number five, by the abridged list, or number six by the longer list. At certain times, Fat also included Asklepios, which, when added to the longer list, would make the next Savior number seven. In any case, this forthcoming savior would be the last; he would sit as king and judge over all nations and people. The sifting bridge of Zoroastrianism had been set up, by means of which good souls (those of light) became separated from bad souls (those of darkness). Ma'at had put her feather in the balance to be weighed against the heart of each man in judgment, as Osiris the Judge sat. It was a busy time.
โ
โ
Philip K. Dick (VALIS)
โ
Oh, I believe you. Itโs too ridiculous not to be true. Itโs just that each time my world gets stranger, I think: Right. Weโre at maximum oddness now. At least I know the full extent of it. First, I find out my brother and I are descended from the pharaohs and have magic powers. All right. No problem. Then I find out my dead father has merged his soul with Osiris and become the lord of the dead. Brilliant! Why not? Then my uncle takes over the House of Life and oversees hundreds of magicians around the world. Then my boyfriend turns out to be a hybrid magician boy/immortal god of funerals. And all the while Iโm thinking, Of course! Keep calm and carry on! Iโve adjusted! And then you come along on a random Thursday, la-di-da, and say: Oh, by the way, Egyptian gods are just one small part of the cosmic absurdity. Weโve also got the Greeks to worry about! Hooray!
โ
โ
Rick Riordan (The Staff of Serapis (Demigods & Magicians, #2))
โ
Osiris, to go directly to the important part of this, was not a "dying god," not "life caught in the spell of death," or "a dead god," as modern interpreters have said. He was the hallucinated voice of a dead king whose admonitions could still carry weight. And since he could still be heard, there is no paradox in the fact that the body from which the voice once came should be mummified, with all the equipment of the tomb providing life's necessities: food, drink, slaves, women, the lot. There was no mysterious power that emanated from him; simply his remembered voice which appeared in hallucination to those who had known him and which could admonish or suggest even as it has before he stopped moving and breathing. And that various natural phenomena such as the whispering of waves could act as the cue for such hallucinations accounts for the belief that Osiris, or the king whose body has ceased to move and is in his mummy cloths, continues to control the flooding of the Nile. Further, the relationship between Horus and Osiris, 'embodied' in each new king and his dead father forever, can only be understood as the assimilation of an hallucinated advising voice into the king's own voice, which then would be repeated with the next generation.
โ
โ
Julian Jaynes (The Origin of Consciousness in the Breakdown of the Bicameral Mind)
โ
Why are you here?" My voice sounded breathless.
As if it should've been obvious, Cole said, "I came here to offer you eternal life.Again."
I pushed him away from him. "I already made my choice."
"Yes,but it's obviously the wrong choice. Return with me. To the Everneath. And we'll live in the High Court. And you won't be a battery in the Tunnels. You could be a queen."
"The Everneath has a High Court?"
"Of course.It's where Osiris and Isis ruled.Hades and Persephone.Every realm in every dimension has people who give orders and people who take orders. And I'm tired of taking orders,Nick."
I grimaced. "That has nothing to do with me."
He paused and let out a little sigh. "Then I'm saying it wrong,beause it has everything to do with you. I want what Hades and Persephone had, and I can't do it without you.The only time the queen of the Everneath has been overthrown is when an Everliving has found his perfect match. I've spent my whole life-and it's a long one,trust me-looking for my perfect match,and it's you. I knew you were different from the first moment I met you.The first moment you placed your hands on mine.You remember?"
I nodded. It had been the night we first met.
"Your cheeks turned red,and I was gone for you." He shook his head,and his lips quirked up in a smile. "I know you felt it too.The connection between us. It started even before the Feed."
I looked away,because my cheeks were getting warm thinking about it, and I couldn't let him see it.Remembering that night was pointless. I was a different person now. "It doesn't matter what I felt then.I didn't know who you really were."
I glanced up.He raised his eyebrows and said, "It wouldn't have made a difference."
He held my gaze with eyes so intense I couldn't look away. He was probably right. From the moment we met, I had been drawn to him.At the time, nothing would've changed my decision to go with him.
โ
โ
Brodi Ashton (Everneath (Everneath, #1))
โ
The requirements for covert operations weren't for the faint-hearted or overly modest, let me tell you.
โ
โ
R.L. LaFevers (Theodosia and the Staff of Osiris (Theodosia Throckmorton #2))
โ
You have balanced power with wisdom, despite your rash acts.
โ
โ
Anne Rice (The Reign of Osiris (Ramses the Damned, #3))
โ
I am counted as one among stars. I am sworn to life. I am bound to death.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
I molded my body in clay on the potterโs wheel. I carved my own heart out of carnelian and gave to my family my red, red love.
โ
โ
Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
โ
I Hate fire-arms!" he exclaimed as he viewed the collection distastefully. "They are dangerous things, and when it comes to business they are scurvy weapons. Any poltroon can pull a trigger.
โ
โ
R. Austin Freeman (The Complete Works of R. Austin Freeman: Thriller Classics, Adventure Novels & Detective Stories: (Illustrated) The Red Thumb Mark, The Eye of Osiris, ... The Great Portrait Mystery and more)
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In the black-earth / red-earth binary of early Egyptian theology, it may be surprising to realize that the ancient Egyptians did not worship gods per se. They instead spoke of names, the netjeru, the word being depicted by an upright axe. Osiris, Isis, Horus (as the Greeks called them millennia later) were names of something, the same something, and not necessarily things unto themselves.
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Scott R. Jones (When The Stars Are Right: Towards An Authentic R'lyehian Spirituality)
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The ancient Egyptians had already figured this out thousands of years ago, although their knowledge remained embodied in dramatic form.154 They worshipped Osiris, mythological founder of the state and the god of tradition. Osiris, however, was vulnerable to overthrow and banishment to the underworld by Set, his evil, scheming brother. The Egyptians represented in story the fact that social organizations ossify with time, and tend towards willful blindness. Osiris would not see his brotherโs true character, even though he could have. Set waits and, at an opportune moment, attacks. He hacks Osiris into pieces, and scatters the divine remains through the kingdom. He sends his brotherโs spirit to the underworld. He makes it very difficult for Osiris to pull himself back together.
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Jordan B. Peterson (12 Rules for Life: An Antidote to Chaos)
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Apophis the god of Chaos Anubis the god of funerals and death Babi the baboon god Bast the cat goddess Bes the dwarf god Disturber a god of judgement who works for Osiris Geb the earth god Gengen-Wer the goose god Hapi the god of the Nile Heket the frog goddess Horus the war god, son of Isis and Osiris Isis the goddess of magic, wife of her brother Osiris and mother of Horus Khepri the scarab god, Raโs aspect in the morning Khonsu the moon god Mekhit minor lion goddess, married to Onuris Neith the hunting goddess Nekhbet the vulture goddess Nut the sky goddess Osiris the god of the Underworld, husband of Isis and father of Horus Ra the sun god, the god of order; also known as Amun-Ra Sekhmet the lion goddess Serqet the scorpion goddess Set the god of evil Shu the air god, great-grandfather of Anubis Sobek the crocodile god Tawaret the hippo goddess Thoth the god of knowledge
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Rick Riordan (The Serpent's Shadow (The Kane Chronicles Book 3))
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Fortunately, the great king did not have to deal with Set on his own. The Egyptians also worshipped Horus, the son of Osiris. Horus took the twin forms of a falcon, the most visually acute of all creatures, and the still-famous hieroglyphic single Egyptian eye (as alluded to in Rule 7). Osiris is tradition, aged and willfully blind. Horus, his son, could and would, by contrast, see. Horus was the god of attention. That is not the same as rationality. Because he paid attention, Horus could perceive and triumph against the evils of Set, his uncle, albeit at great cost. When Horus confronts Set, they have a terrible battle. Before Setโs defeat and banishment from the kingdom, he tears out one of his nephewโs eyes. But the eventually victorious Horus takes back the eye. Then he does something truly unexpected: he journeys voluntarily to the underworld and gives the eye to his father.
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Jordan B. Peterson (12 Rules for Life: An Antidote to Chaos)
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In fact, writing in the 1830's, Godfrey Higgins makes the following statements: John the Baptist was born on the 25th of June, the day of the solstice, so that he began to decline immediately. St. John the Evangelist, or the enlightener, or teacher of glad-tidings, was born at the same time of the year; (but, as it is said, two days after Jesus;) and as Osiris, and Bacchus, and Cristna, and Mithra, and Horus, and many others. This winter solstice, the 25th of December, was a favourite birth-day.29
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D.M. Murdock (Suns of God: Krishna, Buddha and Christ Unveiled)
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I flew straight out of heaven, a mad bird full of secrets. I came into being as I came into being. I grew as I grew. I changed as I change. My mind is fire, my soul fire. The cobra wakes and spits fire in my eyes. I rise through ochre smoke into black air enclosed in a shower of stars. I am what I have made. I am the seed of every god, beautiful as evening, hard as light. I am the last four days of yesterday, four screams from the edges of earthโbeauty, terror, truth, madnessโthe phoenix on his pyre.
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Normandi Ellis (Awakening Osiris: A New Translation of the Egyptian Book of the Dead)
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he ancient Greek philosopher Empedocles said that two forces โ love and hate โ govern the universe. Love fuses things together. Hate splits them apart. In a foundation myth of ancient Egypt, the god Osiris was killed by his brother Set, and his body cut into many pieces and scattered across Egypt. His wife collected all of the dismembered parts together and then, with the help of Anubis, the god of embalming and funerary rites, and Thoth, the god of magic, she restored Osirisโs body to life. This is a creation myth based on fission โ the god is torn apart โ followed by fusion โ the god is reassembled. Dr. Frankenstein, the modern Thoth, the scientific Thoth, fused body parts of dead criminals together then animated the creature. Human society is full of fusion forces that bring people together, and fission forces that break them apart. Fusion forces unite. Fission forces divide. We now live in a Fission Phase, with extreme polarization evident everywhere. Thereโs no sign of any Fusion Phase coming to the rescue any time soon.
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Peter Brennan (Fusions Versus Fissions: Are You a Joiner or a Splitter?)
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One cannot overlook the fact that the chief fertility myths of later periods, like those of Osiris or Dionysus, involve the murder and the brutal dismemberment of a male deity, whose death and resurrection result in the emergence of plant life.
Animal domestication may well have begun, then, with the capture of rams and bulls for purposes of ritual, and eventual sacrifice. Conceivably this went hand in hand with the utilization, also for religious purposes, of the surplus milk of the ewes and cows necessary to propogate the captured stock.
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Lewis Mumford (Technics and Human Development (The Myth of the Machine, Vol 1))
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At the same time that middle- and upper-middle-class mothers were urged to pipe Mozart into their wombs when they're pregnant so their kids would come out perfectly tuned, the government told poor mothers to get the hell out of the house and get to work--no more children's aid for them. Mothers like us--with health care, laptops, and Cuisinarts--are supposed to replicate the immaculate bedrooms we see in Pottery Barn Kids catalogs, with their designer sheets and quilts, one toy and one stuffed animal atop a gleaming white dresser, and a white rug on the floor that has never been exposed to the shavings from hamster cages, Magic Markers accidentally dropped with their caps off, or Welche's grape juice.... we've been encouraged to turn our backs on other mothers who pick their kids' clothes out of other people's trash and sometimes can't buy a can of beans to feed them. How has it come to seem perfectly reasonable--even justified-- that one class of mother is suppoed to sew her baby's diapers out of Egyptian cotton from that portion of the Nile blessed by the god Osiris while another class of mother can't afford a single baby aspirin?
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Susan J. Douglas (The Mommy Myth: The Idealization of Motherhood and How It Has Undermined All Women)
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The Egyptians believed in sacred words, and thereโs a story about Isis tricking the great god Ra to reveal his secret magic word. The Hebrews believed there was great power in Godโs name. I find it sometimes ironic that the Christian prayer Our Father or Pater Noster finishes with the word Amen. Amen means โhidden one.โ It used to be the name of Ra who was called Amen Ra or Amen Osiris. The Our Father has aspects similar to what is written in the Egyptian Book of the Dead and Maxim of Ani. The Freemasons use the golden triangle, as do Christian churches. It is an expensive and rare gift.
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Carolyn Schield (Keys of Life (Uriel's Justice, #1))
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Letโs examine the history of Genesis I, II, and III.
There are many schools of thought on this subject, but the most predominant one is that Moses was the originator. This seems not too far-fetched, since Moses was reared in the Egyptian tradition, in a royal household, and probably had access to many religious writings and teachings now lost with the passing of the archives of Egypt, in Alexandria, Heliopolis, and Sais. Certainly the Ten Commandments were a condensation of the forty-two questions of Osiris for entering heaven. If Moses did write part of the Old Testament, he then must have had Naga tablet writings, or Egyptian interpretations of them, handed down to the Egyptians for thousands of years; and the Egyptian priesthood had knowledge of a cataclysm 11,500 years ago. Priests of Egypt are supposed to have told Solon during his ten years in Egypt (about 600 B.C.) that 9,000 years before that time there was a cataclysm which buried Atlantis beneath the ocean. Note that 9,000 + 600 B.C. + 1950 A.D. equals 11,550 years ago [, when the Younger Dryas ended].
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Chan Thomas (The Adam & Eve Story: The History of Cataclysms)
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He: "I mean, are you happy and are you fully alive?"
I laughed: ''As you can see, you wove witty jokes into the lecture to please your listeners. You heaped up learned expressions to impress them. You were restless and hasty, as if still compelled to snatch up all knowledge. You are not in yourself"
Although these words at first seemed laughable to me, they still made an impression on me, and reluctantly I had to / credit the old man, since he was right.
Then he said: "Dear Ammonius, I have delightful tidings for you: God has become flesh in his son and has brought us all salvation." ""What are you saying," I called, "you probably mean Osiris, who shall appear in the mortal body?"
"No," he replied, "this man lived in Judea and was born from a virgin."
I laughed and answered: "I already know about this; a Jewish trader has brought tidings of our virgin queen to Judea, whose image appears on the walls of one of our temples, and reported it as a fairy tale."
"No," the old man insisted, "he was the Son of God."
"Then you mean Horus the son of Osiris, don't you?" I answered.
"No,hewasnotHorus,butarealman,andhewashung from a cross."
"Oh, but this must be Seth, surely; whose punishments our old ones have often described."
But the old man stood by his conviction and said: "He died and rose up on the third day."
"Well, then he must be Osiris," I replied impatiently. "No," he cried, "he is called Jesus the anointed one." ''Ah, you really mean this Jewish God, whom the poor
honor at the harbor, and whose unclean mysteries they celebrate in cellars."
"He was a man and yet the Son of God," said the old man staring at me intently.
"That's nonsense, dear old man," I said, and showed him to the door. But like an echo from distant rock faces the words returned to me: a man and yet the Son of God. It seemed significant to me, and this phrase was what brought me to Christianity.
I: "But don't you think that Christianity could ultimately be a
transformation ofyour Egyptian teachings?"
A: "If you say that our old teachings were less adequate
expressions of Christianity, then I'm more likely to agree with you." I: "Yes, but do you then assume that the history of religions is
aimed at a final goal?"
A: "My father once bought a black slave at the market from the
region of the source of the Nile. He came from a country that had heard ofneither Osiris nor the other Gods; he told me many things in a more simple language that said the same as we believed about Osiris and the other Gods. I learned to understand that those uneducated Negroes unknowingly already possessed most of what the religions of the cultured peoples had developed into complete doctrines. Those able to read that language correctly could thus recognize in it not only the pagan doctrines but also the doctrine of Jesus. And it's with this that I now occupy myself I read the gospels and seek their meaning which is yet to come.We know their meaning as it lies before us, but not their hidden meaning which points to the future. It's erroneous to believe that religions differ in their innermost essence. Strictly speaking, it's always one and the same religion. Every subsequent form of religion is the meaning of the antecedent."
I: "Have you found out the meaning which is yet to come?" A: "No, not yet; it's very difficult, but I hope I'll succeed. Sometimes it seems to me that I need the stimulation of others,
but I realize that those are temptations of Satan."
I: "Don't you believe that you'd succeed ifyou were nearer men?"
A: "maybeyoureright."
He looks at me suddenly as if doubtful and suspicious. "But, I love the desert, do you understand? This yellow, sun-glowing desert. Here you can see the countenance of the sun every day; you are alone, you can see glorious Helios-no, that is
- pagan-what's wrong with me? I'm confused-you are Satan- I recognize you-give way; adversary!" He jumps up incensed and wants to lunge at me. But I am far away in the twentieth century.
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C.G. Jung
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THE INSTRUCTION OF PTAHHOTEP
Instruction of the Mayor of the city, the Vizier Ptahhotep, under the Majesty of King Isesi, who lives for all eternity. The mayor of the city, the vizier Ptahhotep, said:
O king, my lord!
Age is here, old age arrived.
Feebleness came, weakness grows,
Childtike one sleeps all day.
Eyes are dim, ears deaf.
Strength is waning through weariness,
The mouth, silenced, speaks not,
The heart, void, recalls not the past,
The bones ache throughout.
Good has become evil, all taste is gone,
What age does to people is evil in everything.
The nose, clogged, breathes not,
Painful are standing and sitting.
May this servant be ordered to make a staff of old age,
So as to teil him the words of those who heard,
The ways of the ancestors,
Who have listened to the gods.
May such be done for you.
So that strife may be banned from the people,
And the Two Shores may serve you!
Said the majesty of this god:
Instruct him then in the sayings of the past,
May he become a model for the children of the great,
May obedience enter him,
And the devotion of him who speaks to him,
No one is born wise.
Beginning of the formulations of excellent discourse spoken by the Prince, Count, God's Father, God's beloved, Eldest Son of the King, of his body, Mayor of the city and Vizier, Ptahhotep, in instructing the ignorant in knowledge and in the standard of excellent discourse, as profit for him who will hear, as woe to him who would neglect them. He spoke to his son:
Donโt be proud of your knowledge.
Consult the ignorant and the wise;
The limits of art are not reached,
No artistโs skills are perfect;
Good speech is more hidden than greenstone,
Yet may be found among maids at the grindstones.
If you meet a disputant in action,
A powerful man, superior to you.
Fold your arms, bend your back,
To flout him will not make him agree with you.
Make little of the evil speech
By not opposing him while he's in action;
He will be called an ignoramus,
Your self-control will match his pile (of words).
If you meet a disputant in action
Who is your equal, on your level,
You will make your worth exceed his by silence,
While he is speaking evilly,
There will be much talk by the hearers.
Your name will be good in the mind of the magistrates.
If you meet a disputant in action,
A poor man, not your equal.
Do not attack him because he is weak,
Let him alone, he will confute himself.
Do not answer him to relieve your heart,
Do not vent yourself against your opponent,
Wretched is he who injures a poor man,
One will wish to do what you desire.
You will beat him through the magistratesโ reproof.
If you are a man who leads,
Who controls the affairs of the many,
Seek out every beneficent deed,
That your conduct may be blameless.
Great is justice, lasting in effect,
Unchallenged since the time of Osiris.
One punishes the transgressor of laws,
Though the greedy overlooks this;
Baseness may seize riches,
Yet crime never lands its wares;
In the end it is justice that lasts,
Man says: โIt is my father's ground.โ
Do not scheme against people,
God punishes accordingly:
If a man says: โI shall live by it,โ
He will lack bread for his mouth.
If a man says: โI shall be rich'
He will have to say: โMy cleverness has snared me.โ
If he says: โI will snare for myself,โ
He will be unable to say: โI snared for my profit.โ
If a man says: "I will rob someone,โ
He will end being given to a stranger.
Peopleโs schemes do not prevail,
Godโs command is what prevails;
Live then in the midst of peace,
What they give comes by itself.
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Miriam Lichtheim (Ancient Egyptian Literature, Volume I: The Old and Middle Kingdoms)