Ordinary Grace Quotes

The dead are never far from us. They're in our hearts and on our minds and in the end all that separates us from them is a single breath, one final puff of air.

Ordinary life does not interest me. I seek only the high moments. I am in accord with the surrealists, searching for the marvelous. I want to be a writer who reminds others that these moments exist; I want to prove that there is infinite space, infinite meaning, infinite dimension. But I am not always in what I call a state of grace. I have days of illuminations and fevers. I have days when the music in my head stops. Then I mend socks, prune trees, can fruits, polish furniture. But while I am doing this I feel I am not living.

The miracle is this: that you will rise in the morning and be able to see again the startling beauty of the day.

He stepped into my room with one graceful move, as if entering through bedroom windows was nothing out of the ordinary.

He who learns must suffer. And even in our sleep pain, which cannot forget, falls drop by drop upon the heart, until in our own despair, against our will, comes wisdom through the awful graces of God.

Grace works that way. It's a kind word from a gentle person with an impossible prayer. It's a force sometimes transmitted best hand to hand in a dark place.

Loss, once it’s become a certainty, is like a rock you hold in your hand. It has weight and dimension and texture. It’s solid and can be assessed and dealt with. You can use it to beat yourself or you can throw it away.

And what is happiness, Nathan? In my experience, it's only a moment's pause here and there on what is otherwise a long and difficult road. No one can be happy all the time.

A dream does not die on its own. A dream is vanquished by the choices ordinary people make about real things in their own lives...

That was it. That was all of it. A grace so ordinary there was no reason at all to remember it. Yet I have never across the forty years since it was spoken forgotten a single word.

and what I know from my studies and from my life is that there is no such thing as a true event. We know dates and times and locations and participants but accounts of what happened depend upon the perspective from which the event is viewed.

God never promised us an easy life. He never promised that we wouldn’t suffer, that we wouldn’t feel despair and loneliness and confusion and desperation. What he did promise was that in our suffering we would never be alone. And though we may sometimes make ourselves blind and deaf to his presence he is beside us and around us and within us always. We are never separated from his love. And he promised us something else, the most important promise of all. That there would be surcease. That there would be an end to our pain and our suffering and our loneliness, that we would be with him and know him, and this would be heaven.

The dead are never far from us. They’re in our hearts and on our minds and in the end all that separates us from them is a single breath, one final puff of air.

I’ve come to understand that there’s a good deal of value in the ritual accompanying death. It’s hard to say good- bye and almost impossible to accomplish this alone and ritual is the railing we hold to, all of us together, that keeps us upright and connected until the worst is past.

If we put everything in God's hands, maybe we don't any of us have to be afraid anymore.

When asked if I am pessimistic or optimistic about the future, my answer is always the same: If you look at the science about what is happening on earth and aren’t pessimistic, you don’t understand data. But if you meet the people who are working to restore this earth and the lives of the poor, and you aren’t optimistic, you haven’t got a pulse. What I see everywhere in the world are ordinary people willing to confront despair, power, and incalculable odds in order to restore some semblance of grace, justice, and beauty to this world.

And whether you believe in miracles or not, I can guarantee that you will experience one. It may not be the miracle you’ve prayed for. God probably won’t undo what’s been done. The miracle is this: that you will rise in the morning and be able to see again the startling beauty of the day.

He who learns must suffer. And even in our sleep pain, which cannot forget, falls drop by drop upon the heart, until, in our own despair, against our will, comes wisdom through the awful grace of God.

I will tell you what's left, three profound blessings. In his first letter to the Corinthians, Saint Paul tells us exactly what they are: faith, hope, and love,. These gifts, which are the foundation of eternity, God has given to us and he's given us complete control over them. Even in the darkest night it's still within our power to hold faith. We can still embrace hope. And although we may feel ourselves unloved we can still stand steadfast in our love for others and for God. All this is in our control. God gave us these gifts and he does not take them back. It is we who chooses to discard them.

They’re never far from us, you know.” “Who?” I asked. “The dead. No more’n a breath. You let that last one go and you’re with them again.

I don’t think Bible verses were meant to be thrown like grenades at each other. They were meant for us to use to point each other toward love and grace and invite us into something much bigger.

Fishing, Danny boy, is purely a state of mind. Some men, when they are fishing, are after fish. Me, I'm after things you could never set a barbed hook in.

I do know the sorrow of being ordinary, and that much of our life is spent doing the crazy mental arithmetic of how, at any given moment, we might improve, or at least disguise or present our defects and screw-ups in either more charming or more intimidating ways.

Heavenly Father, for the blessings of this food and these friends and our families, we thank you. In Jesus’s name, amen.

What a luxury a cat is, the moments of shocking and startling pleasure in a day, the feel of the beast, the soft sleekness under your palm, the warmth when you wake on a cold night, the grace and charm even in a quite ordinary workaday puss. Cat walks across your room, and in that lonely stalk you see leopard or even panther, or it turns its head to acknowledge you and the yellow blaze of those eyes tells you what an exotic visitor you have here, in this household friend, the cat who purrs as you stroke, or rub his chin, or scratch his head.

If we put everything in God's hands, maybe we don't have to be afraid anymore.

One by one, these disciples would infect the nations with grace. It wasn't a call to take the sword or the throne and force the world to bow. Rather, they were to live the contagious love of God, to woo the nations into a new future.

Bobby had a secret. You know what it was? It took nothing to make him happy. That was it. He held happiness in his hand easy as if he'd just, I don't know, plucked a blade of grass form the ground. And all he did his whole short life was offer that happiness to anybody who'd smile at him. That's all he wanted form me. From you. From anybody. A smile.

For me, Savannah's resistance to change was its saving grace. The city looked inward, sealed off from the noises and distractions of the world at large. It grew inward, too, and in such a way that its people flourished like hothouse plants tended by an indulgent gardener. The ordinary became extraordinary. Eccentrics thrived. Every nuance and quirk of personality achieved greater brilliance in that lush enclosure than would have been possible anywhere else in the world.

And what is happiness, Nathan? In my experience, it’s only a moment’s pause here and there on what is otherwise a long and difficult road. No one can be happy all the time. Better, I think, to wish for her wisdom, a virtue not so fickle.

No one knows what path you should follow except yourself. You are your own wise teacher. You are your own Guru.

The dead. No more’n a breath. You let that last one go and you’re with them again.

She could, at this stage of things, recognize signals like that, as the epileptic is said to—an odor, color, pure piercing grace note announcing his seizure. Afterward it is only this signal, really dross, this secular announcement, and never what is revealed during the attack, that he remembers. Oedipa wondered whether, at the end of this (if it were supposed to end), she too might not be left with only compiled memories of clues, announcements, intimations, but never the central truth itself, which must somehow each time be too bright for her memory to hold; which must always blaze out, destroying its own message irreversibly, leaving an overexposed blank when the ordinary world came back.

God never promised us an easy life. He never promised that we wouldn’t suffer, that we wouldn’t feel despair and loneliness and confusion and desperation. What he did promise was that in our suffering we would never be alone. And though we may sometimes make ourselves blind and deaf to his presence he is beside us and around us and within us always. We are never separated from his love.

We turn, three men bound by love, by history, by circumstance, and most certainly by the awful grace of God, and together walk a narrow lane where headstones press close all around, reminding me gently of Warren Redstone’s parting wisdom, which I understand now. The dead are never far from us. They’re in our hearts and on our minds and in the end all that separates us from them is a single breath, one final puff of air.

Ordinary love, anonymous and unnoticed as it is, is the substance of peace on earth, the currency of God's grace in our daily life.

Ordinary people who walk with an extraordinary God of grace and power, really can make a difference in other as yet unreached lives.

She hung up and the room was a fist of silence.

I am progressing along the path of life in my ordinary contentedly fallen and godless condition, absorbed in a merry meeting with my friends for the morrow or a bit of work that tickles my vanity today, a holiday or a new book, when suddenly a stab of abdominal pain that threatens serious disease, or a headline in the newspapers that threatens us all with destruction, sends this whole pack of cards tumbling down. At first I am overwhelmed, and all my little happinesses look like broken toys. Then, slowly and reluctantly, bit by bit, I try to bring myself into the frame of mind that I should be in at all times. I remind myself that all these toys were never intended to possess my heart, that my true good is in another world, and my only real treasure is Christ. And perhaps, by God's grace, I succeed, and for a day or two become a creature consciously dependent on God and drawing its strength from the right sources.

A dream does not die on it's own. A dream is vanquished by the choices ordinary people make about real things in their own lives.The motive may be different, and I'm sure it often is; the consequence is not.

A worthy life means showing up when showing up is the only thing to do. Goodness bears itself out in millions of ordinary ways across the globe, for the rich and poor, the famous and unknown, in enormous measures and tiny, holy moments.

It’s hard to say good-bye and almost impossible to accomplish this alone and ritual is the railing we hold to, all of us together, that keeps us upright and connected until the worst is past.

The sun flickers through the trees and shines upon the faces of the men lined up on the porches. Soldiers no more, just ordinary men who, by the grace of God, were spared to tell their stories

I am not so foolish as to equate what happens under the influence of mescalin or of any other drug, prepared or in the future preparable, with the realization of the end and ultimate purpose of human life: Enlightenment, the Beatific Vision. All I am suggesting is that the mescalin experience is what Catholic theologians call "a gratuitous grace," not necessary to salvation but potentially helpful and to be accepted thankfully, if made available. To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and the inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large—this is an experience of inestimable value to everyone and especially to the intellectual.

I think we just keep going on. We keep doing what we always do and someday it'll feel right again.

It seems to me that when you look back at a life, yours or another's, what you see is a path that weaves into and out of deep shadow. So much is lost. What we use to construct the past is what has remained in the open, a hodgepodge of fleeting glimpses. our histories, like my father's current body, are structures built of toothpicks. So what I recall is a construct both of what stands in the light and what I imagine in the dark where I cannot see.

All too often we bemoan our imperfections rather than embrace them as part of the process in which we are brought to God. Cherished emptiness gives God space in which to work. We are pure capacity for God. Let us not, then, take our littleness lightly. It is a wonderful grace. It is a gift to receive. At the same time, let us not get trapped in the confines of our littleness, but keep pushing on to claim our greatness. Remind yourself often, “I am pure capacity for God; I can be more.

Loss, once it’s become a certainty, is like a rock you hold in your hand. It has weight and dimension and texture.

I was little more than a child still wrapped in a soothing blanket of illusion

I generally played a little fast and loose with my resources but I figured hell, a man’s reach should exceed his grasp, especially in a stupid board game.

I just remember their kindness and goodness to me, and their peacefulness and their utter simplicity. They inspired real reverence, and I think, in a way, they were certainly saints. And they were saints in that most effective and telling way: sanctified by leading ordinary lives in a completely supernatural manner, sanctified by obscurity, by usual skills, by common tasks, by routine, but skills, tasks, routine which received a supernatural form from grace within.

Even in the darkest night it’s still within our power to hold to faith. We can still embrace hope. And although we may ourselves feel unloved we can still stand steadfast in our love for others and for God. All this is in our control. God gave us these gifts and he does not take them back. It is we who choose to discard them.

If a man were to sow a field, he could not excuse his neglect by saying that it would be useless to sow unless God caused the seed to grow. He would not be justified in neglecting tillage because the secret energy of God alone can create a harvest. No one is hindered in the ordinary pursuits of life by the fact that unless the Lord build the house they labor in vain that build it.

The truth is that when you kill a man it doesn't matter if he's your enemy and if he's trying to kill you. That moment of his death will eat at you for the rest of your life. It'll dig into bone so deep inside you that not even the hand of God is going to be able to pull it out, I don't care how much you pray. And you multiply that feeling by several years and too many doomed engagements and more horror, Frankie, than you can possibly imagine. And the utter senselessness and the total hopelessness become your enemy as much as any man pointing a rifle at you.

I have often noticed that these things, which obsess me, neither bother nor impress other people even slightly. I am horribly apt to approach some innocent at a gathering, and like the ancient mariner, fix him with a wild, glitt’ring eye and say, “Do you know that in the head of the caterpillar of the ordinary goat moth there are two hundred twenty-eight separate muscles?” The poor wretch flees. I am not making chatter; I mean to change his life.

What is ordinary to you may be a desert of woeful newness to another.

And, Jake, there’s going to be lots in this world you’re going to feel bad about. Save your regret for the important things, okay?” Gus

We know dates and times and locations and participants but accounts of what happened depend upon the perspective from which the event is viewed.

In a small town nothing is private. Word spreads with the incomprehensibility of magic and the speed of plague.

She kept secrets, her own and those told to her. I guess you’d call it integrity

The fast pace of our lives makes it difficult for us to find grace in the present moment, and when the simple gifts at our fingertips cease to nourish us, we have a tendency to crave the sensational.

In how many families do you hear the legend that all the goodness and graces of the living are nothing to the peculiar charms of one who is not. It is as if heaven had an especial band of angels, whose office it was to sojourn for a season here, and endear to them the wayward human heart, that they might bear it upward with them in their homewoard flight. When you see that deep, spiritual light in the eye,---when the little soul reveals itself in words sweeter and wiser than the ordinary words of children,---hope not to retain that child, for the seal of heaven is on it, and the light of immortality looks out from its eyes.

There is a plan for you, Good Thunder. You will be an honored leader. The hand of the creator has reached into a valley of wildflowers and picked you. From millions, you. My great son, you must understand, no ordinary life awaits you.

For me, Savannah’s resistance to change was its saving grace. The city looked inward, sealed off from the noises and distractions of the world at large. It grew inward, too, and in such a way that its people flourished like hothouse plants tended by an indulgent gardener. The ordinary became extraordinary. Eccentrics thrived. Every nuance and quirk of personality achieved greater brilliance in that lush enclosure than would have been possible anywhere else in the world.

True faith is not hard at all. It is soft in its resilience, yielding in its certitude — the vehicle for absolute grace.

Here was a thing that would grow old; here was a thing that would turn beautiful and lose that beauty, that would inherit the grace but also the bad ear and flawed figure of her mother, that would smile too much and squint too often and spend the last decades of her life creaming away the wrinkles made in youth until she finally gave up and wore a collar of pears to hide a wattle; here was the ordinary sadness of the world.

Lord, in our work for justice, let us not seek after martyrdom for its own sake, but neither let us turn away from your truth because we fear suffering. Give us grace to live faithfully whatever the cost. Amen.

we’ve forgotten that God showers his extraordinary gifts through ordinary means of grace, loves us through ordinary fellow image bearers, and sends us out into the world to love and serve others in ordinary callings.

Don’t let religious-sounding reluctance fool you. When you plead “unworthy” and refuse to be served by God, you place your judgment about yourself above God’s. You say you would prefer to go it alone, and you imply that your unworthiness goes beyond the scope of God’s mercy and grace. You must think that God cleanses you only from ordinary sins, not from the spectacular ones.

It isn’t Easter,” he said, “but this week has caused me to think a lot about the Easter story. Not the glorious resurrection that we celebrate on Easter Sunday but the darkness that came before. I know of no darker moment in the Bible than the moment Jesus in his agony on the cross cries out, ‘Father, why have you forsaken me?’ Darker even than his death not long after because in death Jesus at last gave himself over fully to the divine will of God. But in that moment of his bitter railing he must have felt betrayed and completely abandoned by his father, a father he’d always believed loved him deeply and absolutely. How terrible that must have been and how alone he must have felt. In dying all was revealed to him, but alive Jesus like us saw with mortal eyes, felt the pain of mortal flesh, and knew the confusion of imperfect mortal understanding. “I see with mortal eyes. My mortal heart this morning is breaking. And I do not understand. “I confess that I have cried out to God, ‘Why have you forsaken me?’ ” Here my father paused and I thought he could not continue. But after a long moment he seemed to gather himself and went on. “When we feel abandoned, alone, and lost, what’s left to us? What do I have, what do you have, what do any of us have left except the overpowering temptation to rail against God and to blame him for the dark night into which he’s led us, to blame him for our misery, to blame him and cry out against him for not caring? What’s left to us when that which we love most has been taken? “I will tell you what’s left, three profound blessings. In his first letter to the Corinthians, Saint Paul tells us exactly what they are: faith, hope, and love. These gifts, which are the foundation of eternity, God has given to us and he’s given us complete control over them. Even in the darkest night it’s still within our power to hold to faith. We can still embrace hope. And although we may ourselves feel unloved we can still stand steadfast in our love for others and for God. All this is in our control. God gave us these gifts and he does not take them back. It is we who choose to discard them. “In your dark night, I urge you to hold to your faith, to embrace hope, and to bear your love before you like a burning candle, for I promise that it will light your way. “And whether you believe in miracles or not, I can guarantee that you will experience one. It may not be the miracle you’ve prayed for. God probably won’t undo what’s been done. The miracle is this: that you will rise in the morning and be able to see again the startling beauty of the day. “Jesus suffered the dark night and death and on the third day he rose again through the grace of his loving father. For each of us, the sun sets and the sun also rises and through the grace of our Lord we can endure our own dark night and rise to the dawning of a new day and rejoice. “I invite you, my brothers and sisters, to rejoice with me in the divine grace of the Lord and in the beauty of this morning, which he has given us.

Funerals weren't just about the dead. They were about the dead leaving this world to reside with God, someone Mother wasn't seeing eye to eye with at the moment, if she ever had, and I couldn't shake the concern that in the middle of the service she would spring from her pew and find some way to spite him.

Repentance, rebirth, and conversion were exchanged for cheap grace, and the integrity of what it means to be a disciple of Jesus faded. People join the church in droves, but Christian disciples were hard to come by. Christianity had an identity crisis. It's the same old story of the forbidden fruit--it's the beautiful things that get us. It's the things that seem good, but are not quite of God, that steer us off the course of holiness into destructiveness.

A Faint Music by Robert Hass Maybe you need to write a poem about grace. When everything broken is broken, and everything dead is dead, and the hero has looked into the mirror with complete contempt, and the heroine has studied her face and its defects remorselessly, and the pain they thought might, as a token of their earnestness, release them from themselves has lost its novelty and not released them, and they have begun to think, kindly and distantly, watching the others go about their days— likes and dislikes, reasons, habits, fears— that self-love is the one weedy stalk of every human blossoming, and understood, therefore, why they had been, all their lives, in such a fury to defend it, and that no one— except some almost inconceivable saint in his pool of poverty and silence—can escape this violent, automatic life’s companion ever, maybe then, ordinary light, faint music under things, a hovering like grace appears. As in the story a friend told once about the time he tried to kill himself. His girl had left him. Bees in the heart, then scorpions, maggots, and then ash. He climbed onto the jumping girder of the bridge, the bay side, a blue, lucid afternoon. And in the salt air he thought about the word “seafood,” that there was something faintly ridiculous about it. No one said “landfood.” He thought it was degrading to the rainbow perch he’d reeled in gleaming from the cliffs, the black rockbass, scales like polished carbon, in beds of kelp along the coast—and he realized that the reason for the word was crabs, or mussels, clams. Otherwise the restaurants could just put “fish” up on their signs, and when he woke—he’d slept for hours, curled up on the girder like a child—the sun was going down and he felt a little better, and afraid. He put on the jacket he’d used for a pillow, climbed over the railing carefully, and drove home to an empty house. There was a pair of her lemon yellow panties hanging on a doorknob. He studied them. Much-washed. A faint russet in the crotch that made him sick with rage and grief. He knew more or less where she was. A flat somewhere on Russian Hill. They’d have just finished making love. She’d have tears in her eyes and touch his jawbone gratefully. “God,” she’d say, “you are so good for me.” Winking lights, a foggy view downhill toward the harbor and the bay. “You’re sad,” he’d say. “Yes.” “Thinking about Nick?” “Yes,” she’d say and cry. “I tried so hard,” sobbing now, “I really tried so hard.” And then he’d hold her for a while— Guatemalan weavings from his fieldwork on the wall— and then they’d fuck again, and she would cry some more, and go to sleep. And he, he would play that scene once only, once and a half, and tell himself that he was going to carry it for a very long time and that there was nothing he could do but carry it. He went out onto the porch, and listened to the forest in the summer dark, madrone bark cracking and curling as the cold came up. It’s not the story though, not the friend leaning toward you, saying “And then I realized—,” which is the part of stories one never quite believes. I had the idea that the world’s so full of pain it must sometimes make a kind of singing. And that the sequence helps, as much as order helps— First an ego, and then pain, and then the singing

God reproduces and lives out His image in millions of ordinary people like us. It is a supreme mystery. We are called to bear that image as a Body because any one of us taken individually would present an incomplete image, one partly false and always distorted, like a single glass chip hacked from a mirror. But collectively, in all our diversity, we can come together as a community of believers to restore the image of God in the world. (In His Image, Philip Yancey and Dr. Paul Brand, p. 40)

We often understand the Protestant Reformation as a conflict about doctrine. Justification. Grace versus works. Ecclesiology. Indulgences. And it was. But what captured the imagination of the commoners in Europe during the Reformation was not only the finer points of doctrine, but the earthy notion of vocation.3 The idea that all good work is holy work was revolutionary. The Reformation toppled a vocational hierarchy that had placed monks, nuns, and priests at the top and everyone else below. The Reformers taught that a farmer may worship God by being a good farmer and that a parent changing diapers could be as near to Jesus as the pope. This was a scandal.

It seems to me that when you look back at a life, yours or another’s, what you see is a path that weaves into and out of deep shadow. So much is lost. What we use to construct the past is what has remained in the open, a hodgepodge of fleeting glimpses. Our histories, like my father’s current body, are structures built of toothpicks.

God never promised us an easy life. He never promised that we wouldn’t suffer, that we wouldn’t feel despair and loneliness and confusion and desperation. What he did promise was that in our suffering we would never be alone. And though we may sometimes make ourselves blind and deaf to his presence he is beside us and around us and within us always. We are never separated from his love. And he promised us something else, the most important promise of all. That there would be surcease. That there would be an end to our pain and our suffering and our loneliness, that we would be with him and know him, and this would be heaven. This man, who in life may have felt utterly alone, feels alone no more. This man, whose life may have been days and nights of endless waiting, is waiting no more. He is where God always knew he would be, in a place prepared. And for this we rejoice.

Hard worker, punching the clock and paying the bills, you can live a life worthy this day. Your career may not involve “Christian-sanctioned” labor, but that doesn’t mean you aren’t walking in your calling. The manner in which you speak to your coworkers, the way you work diligently, your dignity as a laborer worth her wages—this is a worthy life. Every goodness God asked us to display is available to you today. Through ordinary work, people can be set free, valued, and changed, including yourself. God’s kingdom will not come in any more power elsewhere than it will come in your life today.

Domestic pain can be searing, and it is usually what does us in. It’s almost indigestible: death, divorce, old age, drugs; brain-damaged children, violence, senility, unfaithfulness. Good luck with figuring it out. It unfolds, and you experience it, and it is so horrible and endless that you could almost give up a dozen times. But grace can be the experience of a second wind, when even though what you want is clarity and resolution, what you get is stamina and poignancy and the strength to hang on. Through the most ordinary things, books, for instance, or a postcard, or eyes or hands, life is transformed. Hands that for decades reached out to hurt us, to drag us down, to control us, or to wave us away in dismissal now reach for us differently. They become instruments of tenderness, buoyancy, exploration, hope.

This is how we light the stars, again and again: by showing up with our ordinary, difficult bodies, when other ordinary, difficult bodies might need us. Which is the point - the again-and-again of it. You never get to live the wisdom just once, rise to the occasion of otherness just once. You have to keep living this willingness to look at other lives with grace, even when your own feels like shit, and you would do anything to crawl inside a different one.

When we confess and receive absolution together, we are reminded that none of our pathologies, neuroses, or sins, no matter how small or secret, affect only us. We are a church, a community, a family. We are not simply individuals with our pet sins and private brokenness. We are people who desperately need each other if we are to seek Christ and walk in repentance. If we are saved, we are saved together--as the body of Christ, as a church. Because of this, I need to hear my forgiveness proclaimed not only by God but by a representative of the body of Christ in which I receive grace, to remind me that though my sin is worse than I care to admit, I'm still welcome here. I'm still called into this community and loved.

It’s easy to forget that teaching is holy work. We forget that building up the intellect- teaching our children to really think- does not happen by the might of human reason, but rather by the grace of God. On an ordinary day, you and I likely have a set of tasks we've scheduled for our kids. But it's more than math. It's more than history. It's the building up of our children's minds and hearts, and we can only do that if we realize that this is how we thank Him for the graces He so lavishly pours out on us.

Alone All-One Alone with God All-One with God Being alone with God Being all-one with God…… It is a terrible grace. An awesome gift, but terrifying all the same. There is no way to get there except to lose yourself, to lose what you know of yourself. And the the battle is over. There will be nothing left but God…………. Now I understand why Jesus went out to the desert hills so often alone…

Civil and voting rights for blacks didn’t come from the White House or from masses demonstrating in front of the White House. They came after the Montgomery Bus Boycott of 1955–56, the Freedom Rides in 1961, the Children’s Crusade in Birmingham in 1963, the Mississippi Freedom Summer and Freedom Schools in 1964, and the Selma-to-Montgomery march in 1965. In other words, they came only after hundreds of thousands of black Americans and their white supporters had accepted the challenge and risks of ourselves making or becoming the changes we want to see in the world. Women’s leadership in the public sphere didn’t come from the White House or from CEOs. It came only after millions of women came together in small consciousness-raising groups to share stories of our “second sex” lives. Today’s good news is that Americans in all walks of life have begun to create another America from the ground up in many unforeseen ways. In our bones we sense that this is no ordinary time. It is a time of deep change, not just of social structure and economy but also of ourselves.

When we feel abandoned, alone, and lost, what’s left to us? What do I have, what do you have, what do any of us have left except the overpowering temptation to rail against God and to blame him for the dark night into which he’s led us, to blame him for our misery, to blame him and cry out against him for not caring? What’s left to us when that which we love most has been taken? “I will tell you what’s left, three profound blessings. In his first letter to the Corinthians, Saint Paul tells us exactly what they are: faith, hope, and love. These gifts, which are the foundation of eternity, God has given to us and he’s given us complete control over them. Even in the darkest night it’s still within our power to hold to faith. We can still embrace hope. And although we may ourselves feel unloved we can still stand steadfast in our love for others and for God. All this is in our control. God gave us these gifts and he does not take them back. It is we who choose to discard them. “In your dark night, I urge you to hold to your faith, to embrace hope, and to bear your love before you like a burning candle, for I promise that it will light your way. “And whether you believe in miracles or not, I can guarantee that you will experience one. It may not be the miracle you’ve prayed for. God probably won’t undo what’s been done. The miracle is this: that you will rise in the morning and be able to see again the startling beauty of the day. “Jesus suffered the dark night

Has there ever been a child like Eva? Yes, there have been; but their names are always on grave-stones, and their sweet smiles, their heavenly eyes, their singular words and ways, are among the buried treasures of yearning hearts. In how many families do you hear the legend that all the goodness and graces of the living are nothing to the peculiar charms of one who is not. It is as if heaven had an especial band of angels, whose office it was to sojourn for a season here, and endear to them the wayward human heart, that they might bear it upward with them in their homeward flight. When you see that deep, spiritual light in the eye,—when the little soul reveals itself in words sweeter and wiser than the ordinary words of children,—hope not to retain that child; for the seal of heaven is on it, and the light of immortality looks out from its eyes.

Clarence was with me as concerned the revolution, but in a modified way. His idea was a republic, without privileged orders, but with a hereditary royal family at the head of it instead of an elective chief magistrate. He believed that no nation that had ever known the joy of worshiping a royal family could ever be robbed of it and not fade away and die of melancholy. I urged that kings were dangerous. He said, then have cats. He was sure that a royal family of cats would answer every purpose. They would be as useful as any other royal family, they would know as much, they would have the same virtues and the same treacheries, the same disposition to get up shindies with other royal cats, they would be laughably vain and absurd and never know it, they would be wholly inexpensive; finally, they would have as sound a divine right as any other royal house, and “Tom VII, or Tom XI, or Tom XIV by the grace of God King,” would sound as well as it would when applied to the ordinary royal tomcat with tights on.

The key to contagious grace—the grace that allows the margins to move to the center, the grace that commands you to never fear the future, the grace that reveals that what humbles you cannot hurt you if Jesus is your Lord—that grace is ours when we do what Mary says to do in this scene. She says to the servants (and the Holy Spirit says to us): “Do whatever he tells you” (John 2:5). Simple, right? No. We cannot will ourselves into the deep obedience that God requires. We can’t obey until we ourselves have received this grace and picked up our cross. We can’t obey until we have laid down our life, with all our false and worldly identities and idols. We can’t obey until we face the facts: the gospel comes in exchange for the life we once loved. But when we die to ourselves, we find the liberty to obey. As Susan Hunt explains, “When God’s grace changes our status from rebel to redeemed, we are empowered by his Spirit to obey him. We are transformed by the renewing of our minds (Rom. 12:2) into his likeness (2 Cor. 3:18). Joyful obedience is the evidence of our love for Jesus (John 14:15).”2

In Jewish culture, days begin in the evening with the setting of the sun. (We see this in Genesis 1 with the repetition of “And there was evening and there was morning.”) The day begins with rest. We start by settling down and going to sleep. This understanding of time is powerfully reorienting, even jarring, to those of us who measure our days by our own efforts and accomplishments. The Jewish day begins in seemingly accomplishing nothing at all. We begin by resting, drooling on our pillow, dropping off into helplessness. Eugene Peterson says, “The Hebrew evening/morning sequence conditions us to the rhythms of grace. We go to sleep and God begins his work.

I am aware of the many ways the Church has failed me, and I have failed her. Yet in the midst of these mutual failures, I claim this Church as mine. She is my Church, my home, my mother. I will not run away from her, for I have seen through the cracks of her frailty her tremendous splendor, her littleness and her greatness, her poverty and her wealth. I feel more fed than failed. Not everyone can say this, however, and so we are called to great sensitivity in this area. Together we have to accept both the burden and the grace of being Church. The Church is us. She is mine and she is me. She is yours and she is you. She is home, a broken home, yes! Broken, because you and I are broken.

I ask to be released from the notion that I have any power or jurisdiction over my child's spirit. I release my child from the need to obtain my approval, as well as from the fear of my disapproval. I will give my approval freely as my child has earned this right. I ask for the wisdom to appreciate the sparkle of my child ordinariness. I ask for the ability not to base my child's being on grades or milestones reached. I ask for the grace to sit with my child each day and simply revel in my child's presence. I ask for a reminder of my own ordinariness and the ability to bask in its beauty. I'm not here to judge or approve my child's natural state. I'm not here to determine what course my child's life should take. I'm here as my child's spiritual partner. My child's spirit is infinitely wise and will manifest itself in exactly the way it's meant to. My child's spirit will reflect the manner in which I am invited to respond to my own essence.

Twinkle lights are the perfect metaphor for joy. Joy is not a constant. It comes to us in moments—often ordinary moments. Sometimes we miss out on the bursts of joy because we’re too busy chasing down extraordinary moments. Other times we’re so afraid of the dark that we don’t dare let ourselves enjoy the light. A joyful life is not a floodlight of joy. That would eventually become unbearable. I believe a joyful life is made up of joyful moments gracefully strung together by trust, gratitude, inspiration, and faith. For those of you who follow my blog, you’ll recognize this as the mantra for my gratitude posts on Fridays that I call TGIF. I turned this quote into a small badge, and part of my gratitude practice is a weekly post about what I’m Trusting, what I’m Grateful for, what Inspires me, and how I’m practicing my Faith. It’s incredibly powerful to read everyone’s comments. Joy

They were falling back into familiarity, into common ground, into the dirty gray. Just ordinary humans in ordinary opaque boiled-egg light, without grace, without revelation, composite of contradictions, easy principles, arguing about what they half believed in or even what they didn't believe in at all, desiring comfort as much as raw austerity, authenticity as much as playacting, desiring coziness of family as much as to abandon it forever. Cheese and chocolate they wanted, but also to kick all these bloody foreign things out. A wild daring love...but also a rice and dal love blessed by the unexciting feel of everyday, its surprises safely enmeshed in something solidly familiar...Every single contradiction history or opportunity might make available to them, every contradiction they were heir to, they desired. But only as much, of course, as they desired purity and a lack of contradiction.

Southerners are an easygoing race when it comes to aberrations of conduct. They will react with anger if something out of the ordinary is presented as a possible future occurrence; but if an unusual circumstance is discovered to be an established fact, they will usually accept it without rancor or judgment as part of the normal order of things. To have informed the men who hung about the seed and feed stores that two women had bought Gavin Pond and were turning it into the biggest farm in the county would have brought out calls to repeal the voting rights amendment; but when confronted with Grace, the men were perfectly willing to accept her, her cousin Lucille, and Lucille's little boy.

But I’ve come to the point where I’m not sure anymore just what God counts as radical. And I suspect that for me, getting up and doing the dishes when I’m short on sleep and patience is far more costly and necessitates more of a revolution in my heart than some of the more outwardly risky ways I’ve lived in the past. And so this is what I need now: the courage to face an ordinary day — an afternoon with a colicky baby where I’m probably going to snap at my two-year old and get annoyed with my noisy neighbor — without despair, the bravery it takes to believe that a small life is still a meaningful life, and the grace to know that even when I’ve done nothing that is powerful or bold or even interesting that the Lord notices me and is fond of me and that that is enough.

He closed the book and said, “We believe too often that on the roads we walk we walk alone. Which is never true. Even this man who is unknown to us was known to God and God was his constant companion. God never promised us an easy life. He never promised that we wouldn’t suffer, that we wouldn’t feel despair and loneliness and confusion and desperation. What he did promise was that in our suffering we would never be alone. And though we may sometimes make ourselves blind and deaf to his presence he is beside us and around us and within us always. We are never separated from his love. And he promised us something else, the most important promise of all. That there would be surcease. That there would be an end to our pain and our suffering and our loneliness, that we would be with him and know him, and this would be heaven. This man, who in life may have felt utterly alone, feels alone no more. This man, whose life may have been days and nights of endless waiting, is waiting no more. He is where God always knew he would be, in a place prepared. And for this we rejoice.

Justus tried to make an objective assessment of Miguel. What was the big deal with him, anyway? So he was easy on the eyes. Actually that was an understatement; he was for female eyes, a virtual feast. He was a perfect physical specimen, and very sensual. He seemed to positively ooze sex and eroticism with his every move, look, and touch. Justus turned her head toward him to steal a glance at his profile, but he caught her looking at him. His eyes were so arresting, they were a dark, fierce green, like beautiful shining emeralds. She also noticed flecks of gold laced through them, reminiscent of cat’s eyes. Not any ordinary house cat, these were the eyes of a wild predator. He was a panther; with his black hair and green eyes and the way he moved, so gracefully, yet with definite strength and agility. She sighed to herself, so much for her objectivity.

Man knows himself as body, and what he knows of spirit comes through grace. The poet would call it inspiration. But the spirit bloweth where it listeth. Man has no control over his inspiration. If a piece of music or a poem has moved him once, he can never be certain that it will happen again. But man hates to think that he has no control over the spirit. It would discourage him too much. He likes to believe that he can summon the spirit by some ordinary act. Instead of striving to prepare himself for it through discipline and prayer, he tries to summon it arbitrarily through some physical act—drinking Düsseldorf beer, for instance. . . Stein said, chuckling: Which is the way all good Düsseldorfers summon the spirit, since our Dunkelbier is the best in Germany. The priest laughed with him, and for a moment Sorme had a curious impression that he was listening to an argument between two undergraduates instead of two men in their late sixties. He shrank deeper into his armchair, wanting them to forget his presence. The priest stopped laughing first, and Sorme had a glimpse of the tiredness that always lay behind his eyes. Stein also became grave again. He said: Very well. But what has this to do with the murderer? It has to do with sex. For sex is the favourite human device for summoning the spirit. And since it is also God's gift of procreation, it nearly always works. . . unlike music and poetry. Or beer, Stein said. Quite. But even sex is not infallible. And man hates to think that he has no power over the spirit. The more his physical methods fail him, the more voraciously he pursues them. His attempts to summon the spirit become more and more frenzied. If he is a drinker, he drinks more, until he has more alcohol than blood in his veins. If he is a sensualist, he invents sexual perversions. Ah, Stein said. There are many other ways, of course—the lust for money and power, for instance. All depend upon man's refusal to face the fact that the spirit bloweth where it listeth, that no physical act can be guaranteed to summon it. . .

The women in that ward were simple, ordinary refugee women. They came from villages or very small towns. Even before becoming refugees, they had been poor. They had no education. They had no notion of an outside world where life might be different. They were being treated for various ailments, but in the end, their gender was their ailment. In the first bed, a skinny fourteen-year-old girl lay rolled into her sheets in a state of almost catatonic unresponsiveness, eyes closed, not speaking even in reply to the doctor’s gentle greeting. Her family had brought her to be treated for mental illness, the doctor explained with regret. They had recently married her to a man in his seventies, a wealthy and influential personage by their standards. In their version of things, something had started mysteriously to go wrong with her mind as soon as the marriage was agreed upon – a case of demon possession, her family supposed. When, after repeated beatings, she still failed to cooperate gracefully with her new husband’s sexual demands, he had angrily returned her to her family and ordered them to fix this problem. They had taken the girl to a mullah, who had tried to expel the demon through prayers and by writing Quranic passages on little pieces of paper that had to be dissolved in water and then drunk, but this had brought no improvement, so the mullah had abandoned his diagnosis of demon possession and decided that the girl was sick. The family had brought her to the clinic, to be treated for insanity.

5. The reading of the Scriptures with godly fear, the sound preaching, and conscionable hearing of the Word, in obedience unto God, with understanding, faith, and reverence; singing of psalms with grace in heart; as also the due administration and worthy receiving of the sacraments instituted by Christ, are all parts of the ordinary religious worship of God: besides religious oaths, vows solemn fastings, and thanksgivings upon special occasions, which are, in their several times and seasons, to be used in a holy and religious manner. Another element of true worship is the "signing of psalms with grace in the heart." It will be observed that the Confession does not acknowledge the legitimacy of the use of modern hymns in the worship of God, but rather only the psalms of the Old Testament. It is not generally realized today that Presbyterian (and many other Reformed) churches originally used only the inspired psalms, hymns and songs of the biblical Psalter in divine worship, but such is the case. The Westminster Assembly not only expressed the conviction that the psalms should be sung in divine worship, but implemented it by preparing a metrical version of the Psalter for use in the churches. This is not the place to attempt a consideration of this question. But we must record our conviction that the Confession is correct at this point. It is correct, we believe, because it has never been proved that God has commanded his Church to sing the uninspired compositions of men rather than or along with the inspired songs, hymns, and psalms of the Psalter in divine worship.