Operate In Silence Quotes

When faith in our freedom gives way to fear of our freedom, silencing the minority view becomes the operative protocol.

The highest purpose is to have no purpose at all. This puts one in accordance with nature, in her manner of operation.

It could,” acknowledged Slate, “but show me a clandestine operation without leaks, and I’ll show you one where everybody involved is dead.” “We’re a clandestine operation,” said Caliban. There was an awkward silence.

Most of all I remember the three of them operating during that time as if they were a single person, sharing a single meal, a single body, a single silence, and a single fear.

Everything dictated silence and self-control but I couldn't restrain myself and spoke my mind.

Joseph Lister?" Liam said suddenly, cutting through the silence. "Really? Him?" Chubs stiffened beside me. "That man was a hero. He pioneered research on the origins of infections and sterilization." Liam stared hard at the faux leather cover of just Chubs's skip-tracer ID, carefully choosing his next words. "You couldn't have chosen something cooler? Someone who is maybe not an old dead white guy?" "His work led to the reduction of post operative infections and safer surgical practices," Chubs insisted. "Who would you have picked? Captain America?" "Steve Rogers is a perfectly legit name." Liam pass the ID back to him. " This is all...very Boba Fett of you. I'm not sure what to say, Chubsie.

It's easy to feel uncared for when people aren't able to communicate and connect with you in the way you need. And it's so hard not to internalize that silence as a reflection on your own worth. But the truth is that the way people operate is not about you. Most people are so caught up in their own responsibilities, struggles, and anxiety that the thought of asking someone else how they're doing doesn't even cross their mind. They aren't inherently bad or uncaring--they're just busy and self-focused. And that's okay. It's not evidence of some fundamental failing on your part. It doesn't make you unloveable or invisible. It just means that those people aren't very good at looking beyond their own world. But the fact that you are--that despite the darkened you feel, you have the ability to share you love and light with others--is a strength. Your work isn't to change who you are; it's to find people who are able to give you the connection you need. Because despite what you feel, you are not too much. You are not too sensitive or too needy. You are thoughtful and empathetic. You are compassionate and kind. And with or without anyone's acknowledgement or affection, you are enough.

Unpopular ideas can be silenced, and inconvenient facts kept dark, without the need for any official ban. Anyone who has lived long in a foreign country will know of instances of sensational items of news — things which on their own merits would get the big headlines-being kept right out of the British press, not because the Government intervened but because of a general tacit agreement that ‘it wouldn’t do’ to mention that particular fact. So far as the daily newspapers go, this is easy to understand. The British press is extremely centralised, and most of it is owned by wealthy men who have every motive to be dishonest on certain important topics. But the same kind of veiled censorship also operates in books and periodicals, as well as in plays, films and radio. At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is ‘not done’ to say it, just as in mid-Victorian times it was ‘not done’ to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.

Darkness is a strange thing — it is both infinite and confining; it holds you tight in its grasp, but it holds you suspended in a void. Silence operates in a similar way. Slowly the two combine to become a threat. ("Come Into My Parlour")

For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its sphere of influence -- on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day. It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific and political operations. Its preparations are concealed, not published. Its mistakes are buried, not headlined. Its dissenters are silenced, not praised. No expenditure is questioned, no rumor is printed, no secret is revealed. It conducts the Cold War, in short, with a war-time discipline no democracy would ever hope or wish to match.

In my humble opinion," (Ghandi) told the court, "non-cooperation with evil is as much a duty as is co-operation with good.

Our failure is not that we chose earth over heaven: it is that we fail to see the divine in the earth, already active and working, pouring forth grace and spilling glory into our lives. Artists, whether they are professed believers or not, tap into this grace and glory. There is a "terrible beauty" operating throughout creation. If Christ announced his postresurrection reality into the darkness, even into hell, as the Bible and Christian catechism suggests, then, as theologian Abraham Kuyper put it, there is not one inch of earth that Christ does not call "Mine!

The very word "secrecy" is repugnant in a free and open society; and we are as a people inherently and historically opposed to secret societies, to secret oaths and to secret proceedings...Our way of life is under attack. Those who make themselves our enemy are advancing around the globe...no war ever posed a greater threat to our security. If you are awaiting a finding of "clear and present danger," then I can only say that the danger has never been more clear and its presence has never been more imminent...For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its sphere of influence–on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day. It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific and political operations. Its preparations are concealed, not published. Its mistakes are buried, not headlined. Its dissenters are silenced, not praised. No expenditure is questioned, no rumor is printed, no secret is revealed.

We think and speak in a certain language. So language seems to be a natural thing. It is not! It's a set of symbols decided by the society. It's the operating system of society just like windows or android. Silence (no speech, no thought) is the only way to log out of society and log in to the universe.

Japanese often use the expression shikata-ga-nai (there is nothing you can do) as a fatalistic response to a given circumstance. They assume that circumstance is all there is; they face that shikata-ga-nai with stoic resignation. But the Christian God offers a reality far greater, a possibility of the infinite breaking through, even though the fallen world is cursed and operates within the limitations of a natural, closed mechanism.

During the early 1950s the hangman operating with the cold war troops was McCarthyism. For years it decimated social organizations, throttled free expression, and intimidated into bleak silence not only liberals and radicals but men in high and protected places.

Alexia decided, then and there, that Lord Conall Maccon clearly had only two modes of operation: annoyed and aroused. She wondered which one she would prefer to deal with on a regular basis. Her body joined in that discussion without shame, and she managed to shock herself into continued silence.

The very word "secrecy" is repugnant in a free and open society; and we are as a people inherently and historically opposed to secret societies, to secret oaths and to secret proceedings...Our way of life is under attack. Those who make themselves our enemy are advancing around the globe...no war ever posed a greater threat to our security. If you are awaiting a finding of "clear and present danger," then I can only say that the danger has never been more clear and its presence has never been more imminent...For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its sphere of influence–on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day. It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific and political operations. Its preparations are concealed, not published. Its mistakes are buried, not headlined. Its dissenters are silenced, not praised. No expenditure is questioned, no rumor is printed, no secret is revealed.

As long as submission and silence remain the church's operative words for women and girls, we are putting them at enormous risk.

There have been extensive human rights violations by American psychiatrists over the last 70 years. These doctors were pad by the American taxpayer through CIA and military contracts. It is past time for these abuses to stop, it is past time for a reckoning, and it is past time for individual doctors to be held accountable. The Manchurian Candidate Programs are of much more than "historical" interest. ARTICHOKE, BLUEBIRD, MKULTRA and MKSEARCH are precursors of mind control programs that are operational in the twenty first century. Human rights violations by psychiatrists must be ongoing in programs like COPPER GREEN, the interrogation program at Abu Ghraib prison in Iraq. Such programs must be carried out within CIA units like Task Force 121 (The Dallas Morning News, December 1, 2004, p. 1A). Information pointing to ongoing human rights violations by psychiatrists is available in publications like The New Yorker (see article by Seymour M. Hersh, May 24, 2004). Yes the indifference, silence, denial, and disinformation of organized medicine and psychiatry continue. One purpose of The CIA Doctors: Human Rights Violations By American Psychiatrists is to break that silence.

Most of all I remember the three of them operating during that time as if they were a single person, sharing a single meal, a single body, a single silence, and a single fear." -When Mr. Pirzada Came to Dine

When I ask Kim what a capitalist is, he tells me it is someone who is from the city. He says the Khmer Rouge government views science, technology, and anything mechanical as evil and therefore must be destroyed. The Angkar says the ownership of cars and electronics such as watches, clocks, and televisions created a deep class division between the rich and the poor. This allowed the urban rich to flaunt their wealth while the rural poor struggled to feed and clothe their families. These devices have been imported from foreign countries and thus are contaminated. Imports are defined as evil because they allowed foreign countries a way to invade Cambodia, not just physically but also culturally. So now these goods are abolished. Only trucks are allowed to operate, to relocate people and carry weapons to silence any voices of dissent against the Angkar.

To be Venetian, and to know how to live in Venice is an art. It is our way of living, so different from the rest of the world. Venice is built not only of stone but of a very thin web of words, spoken and remembered, of stories and legends, of eye-witness accounts and hearsay. To work and operate in Venice means first of all to understand its differences and its fragile equilibrium. In Venice we move delicately and in silence. And with great subtlety. We are a very Byzantine people, and that is certainly not easy to understand.

In mystical literature such self-contradictory phrases as "dazzling obscurity," "whispering silence," "teeming desert," are continually met with. They prove that not conceptual speech, but music rather, is the element through which we are best spoken to by mystical truth. Many mystical scriptures are indeed little more than musical compositions. "He who would hear the voice of Nada, 'the Soundless Sound,' and comprehend it, he has to learn the nature of Dharana…. When to himself his form appears unreal, as do on waking all the forms he sees in dreams, when he has ceased to hear the many, he may discern the ONE—the inner sound which kills the outer…. For then the soul will hear, and will remember. And then to the inner ear will speak THE VOICE OF THE SILENCE…. And now thy SELF is lost in SELF, THYSELF unto THYSELF, merged in that SELF from which thou first didst radiate.. . . Behold! thou hast become the Light, thou hast become the Sound, thou art thy Master and thy God. Thou art THYSELF the object of thy search: the VOICE unbroken, that resounds throughout eternities, exempt from change, from sin exempt, the seven sounds in one, the VOICE OF THE SILENCE. Om tat Sat."[277] [277] H. P. Blavatsky: The voice of the Silence. These words, if they do not awaken laughter as you receive them, probably stir chords within you which music and language touch in common. Music gives us ontological messages which non-musical criticism is unable to contradict, though it may laugh at our foolishness in minding them. There is a verge of the mind which these things haunt; and whispers therefrom mingle with the operations of our understanding, even as the waters of the infinite ocean send their waves to break among the pebbles that lie upon our shores.

RNA interference operates by deploying an enzyme known as “Dicer.” Dicer snips a long piece of RNA into short fragments. These little fragments can then embark on a search-and-destroy mission: they seek out a messenger RNA molecule that has matching letters, then they use a scissors-like enzyme to chop it up. The genetic information carried by that messenger RNA is thus silenced.

So, what is it you want to know in return for your silence, and this lesson on philosophy?” “Three things,” Christopher said. “First, is Lê Thu the code name of the operation that was carried out on November 22 in Dallas? Second, how was the message transmitted from Saigon to the North, and then to the man who recruited the American assassin? Third, what is the name of your relative in the intelligence service of North Vietnam who recruited the man who, in turn, activated Oswald?

When I first began to criticize small farming, a number of critics (most of them small-scale farmers) roundly condemned me for supporting agribusiness. In my favorite example to date, Joel Salatin, who figures prominently in the grass-fed-beef chapter, condemned my “love affair with confinement hog factories”! This reaction, while wildly inaccurate, is nonetheless important to take seriously. Most notably, it’s almost comically indicative of how narrowly we have framed our options. Joel was serious. His accusation shows that by constricting our choices to animal products sourced from either industrial or nonindustrial operations, by holding up the animal-based alternatives to industrial agriculture as our only alternative, we have silenced discussion of the most fertile, most politically consequential, and most reform-minded choice: eating plants. This alternative to the alternatives changes the entire game of revolutionizing our broken food system. It places the food movement on a new foundation, infuses it with fresh energy, and promotes the only choice that keeps agribusiness executives awake at night.

You didn’t warn us about this, Readier,’ said Stowley resentfully. Gilt waved his hands. ‘We must speculate to accumulate!’ he said. ‘The Post Office? Trickery and sleight of hand. Oh, von Lipwig is an ideas man, but that’s all he is. He’s made a splash, but he’s not got the stamina for the long haul. Yet as it turns out he will do us a favour. Perhaps we have been . . . a little smug, a little lax, but we have learned our lesson! Spurred by the competition we are investing several hundred thousand dollars—’ ‘Several hundred?’ said Greenyham. Gilt waved him into silence, and continued: ‘—several hundred thousand dollars in a challenging, relevant and exciting systemic overhaul of our entire organization, focusing on our core competencies while maintaining full and listening co-operation with the communities we are proud to serve. We fully realize that our energetic attempts to mobilize the flawed infrastructure we inherited have been less than totally satisfactory, and hope and trust that our valued and loyal customers will bear with us in the coming months as we interact synergistically with change management in our striving for excellence. That is our mission.’ An awed silence followed.

Entirely my own opinion,” said Ivanov. “I am glad that we have reached the heart of the matter soon. In other words: you are convinced that “we” – that is to say, the Party, the State and the masses behind it – no longer represent the interests of the Revolution.” “I should leave the masses out of it,” said Rubashov. […] “Leave the masses out of it, “ he repeated. “You understand nothing about them. Nor, probably, do I any more. Once, when the great “we” still existed, we understood them as no one had ever understood them before. We had penetrated into their depths, we worked in the amorphous raw material of history itself…” […] “At that time,” Rubashov went on, “we were called the Party of the Plebs. What did the others know of history? Passing ripples, little eddies and breaking waves. They wondered at the changing forms of the surface and could not explain them. But we had descended into the depths, into the formless, anonymous masses, which at all times constituted the substance of history; and we were the first to discover her laws of motion. We had discovered the laws of her inertia, of the slow changing of her molecular structure, and of her sudden eruptions. That was the greatness of our doctrine. The Jacobins were moralists; we were empirics. We dug in the primeval mud of history and there we found her laws. We knew more than ever men have known about mankind; that is why our revolution succeeded. And now you have buried it all again….” […] “Well,” said Rubashov, “one more makes no difference. Everything is buried: the men, their wisdom and their hopes. You killed the “We”; you destroyed it. Do you really maintain that the masses are still behind you? Other usurpers in Europe pretend the same thing with as much right as you….” […] “Forgive my pompousness,” he went on, “but do you really believe the people are still behind you? It bears you, dumb and resigned, as it bears others in other countries, but there is no response in their depths. The masses have become deaf and dumb again, the great silent x of history, indifferent as the sea carrying the ships. Every passing light is reflected on its surface, but underneath is darkness and silence. A long time ago we stirred up the depths, but that is over. In other words” – he paused and put on his pince-nez – “in those days we made history; now you make politics. That’s the whole difference.” […] "A mathematician once said that algebra was the science for lazy people - one does not work out x, but operates with it as if one knew it. In our case, x stands for the anonymous masses, the people. Politics mean operating with this x without worrying about its actual nature. Making history is to recognize x for what it stands for in the equation." "Pretty," said Ivanov. "But unfortunately rather abstract. To return to more tangible things: you mean, therefore, that "We" - namely, Party and State - no longer represent the interests of the Revolution, of the masses or, if you like, the progress of humanity." "This time you have grasped it," said Rubashov smiling. Ivanov did not answer his smile.

But I can cite ten other reasons for not being a father." "First of all, I don't like motherhood," said Jakub, and he broke off pensively. "Our century has already unmasked all myths. Childhood has long ceased to be an age of innocence. Freud discovered infant sexuality and told us all about Oedipus. Only Jocasta remains untouchable; no one dares tear off her veil. Motherhood is the last and greatest taboo, the one that harbors the most grievous curse. There is no stronger bond than the one that shackles mother to child. This bond cripples the child's soul forever and prepares for the mother, when her son has grown up, the most cruel of all the griefs of love. I say that motherhood is a curse, and I refuse to contribute to it." "Another reason I don't want to add to the number of mothers," said Jakub with some embarrassment, "is that I love the female body, and I am disgusted by the thought of my beloved's breast becoming a milk-bag." "The doctor here will certainly confirm that physicians and nurses treat women hospitalized after an aborted pregnancy more harshly than those who have given birth, and show some contempt toward them even though they themselves will, at least once in their lives, need a similar operation. But for them it's a reflex stronger than any kind of thought, because the cult of procreation is an imperative of nature. That's why it's useless to look for the slightest rational argument in natalist propaganda. Do you perhaps think it's the voice of Jesus you're hearing in the natalist morality of the church? Do you think it's the voice of Marx you're hearing in the natalist propaganda of the Communist state? Impelled merely by the desire to perpetuate the species, mankind will end up smothering itself on its small planet. But the natalist propaganda mill grinds on, and the public is moved to tears by pictures of nursing mothers and infants making faces. It disgusts me. It chills me to think that, along with millions of other enthusiasts, I could be bending over a cradle with a silly smile." "And of course I also have to ask myself what sort of world I'd be sending my child into. School soon takes him away to stuff his head with the falsehoods I've fought in vain against all my life. Should I see my son become a conformist fool? Or should I instill my own ideas into him and see him suffer because he'll be dragged into the same conflicts I was?" "And of course I also have to think of myself. In this country children pay for their parents' disobedience, and parents for their children's disobedience. How many young people have been denied education because their parents fell into disgrace? And how many parents have chosen permanent cowardice for the sole purpose of preventing harm to their children? Anyone who wants to preserve at least some freedom here shouldn't have children," Jakub said, and fell into silence. "The last reason carries so much weight that it counts for five," said Jakub. "Having a child is to show an absolute accord with mankind. If I have a child, it's as though I'm saying: I was born and have tasted life and declare it so good that it merits being duplicated." "And you have not found life to be good?" asked Bertlef. Jakub tried to be precise, and said cautiously: "All I know is that I could never say with complete conviction: Man is a wonderful being and I want to reproduce him.

By contrast, the American left and the Democratic Party operate on the principle that “free stuff” is truly free. The proposals of free healthcare, free education and free monthly checks all come with the tantalizing promise that someone else is going to pay. Not one Democratic candidate will stand up at a rally, point his finger toward the audience, and say, “The government is going to provide, and you are the ones who are going to pay for it.” This would bring an awkward, menacing silence. The reason for the cheering is the audience’s excitement over its realization that their bills and benefits will be footed by some other guy. This isn’t social insurance; it’s theft socialism.

The pistol had been one hell of a find, because it hadn't quite been what she'd thought it was at first blush. Not simply the S&W Mk 39, but rather a modified version of the same, the Mk 22 Mod 0, also called the "hush puppy". It was Vietnam-era, not the most reliable gun in the world, but wonderfully silent, not only equipped with a silencer to eliminate the sound of gunfire, but also with a slide lock, to keep the actual mechanical operation of the gun quiet as well. She'd test-fired the gun at the market before purchasing, and been stunned that it still worked. The Uzbek vendor had offered to sell it to her cheap. "It's too quiet," he'd explained. "No one wants it." Chace shut her eyes, half smiling at the memory.

The figure was clad head-to-toe in the same kind of matt black tactical gear utilized by the MI6 OpTeams, his head was hidden behind a mesh balaclava and clumsy night-vision goggles that gave the shooter a bug-eyed aspect. Marc recognized the long, heavy frame of the pistol in the man’s hand. A silenced Mark 23 semi-automatic, the same kind of weapon favoured by American SOCOM operatives. He had no desire to see the gun up close, however, and when the shooter turned away to look to the stern, Marc slipped down the stairwell and moved as fast as he dared past the doors of the passenger deck. At each compartment he paused for a count of three, holding his breath to listen. Nothing. Amidships, he came across an open door and used the muzzle of the Glock to nudge the gap a little wider. He swept left and right, finding no threats

It is they—the "Seven Hosts"—who, having "considered in their Father (divine Thought) the plan of the operator," as says Pyrnander, desired to operate (or build the world with its creatures) likewise; for, having been born "within the sphere of operation"—the manifesting Universe -- such is the Manvantaric LAW. And now comes the second portion of the passage, or rather of two passages merged into one to conceal the full meaning. Those who were born within the sphere of operation were "the brothers who loved him well." The latter—the "him"—were the primordial angels: the Asuras, the Ahriman, the Elohim—or "Sons of God," of whom Satan was one—all those spiritual beings who were called the "Angels of Darkness," because that darkness is absolute light, a fact now neglected if not entirely forgotten in theology. Nevertheless, the spirituality of those much abused "Sons of Light" which is Darkness, must be evidently as great in comparison with that of the Angels next in order, as the ethereality of the latter would be, when contrasted with the density of the human body. The former are the "First-born"; therefore so near to the confines of pure quiescent Spirit as to be merely the "PRIVATIONS" -- in the Aristotelian sense—the ferouers or the ideal types of those who followed. They could not create material, corporeal things; and, therefore, were said in process of time to have refused to create, as commanded by "God" -- otherwise, TO HAVE REBELLED. Perchance, this is justified on that principle of the Scientific theory which teaches us about light and sound and the effect of two waves of equal length meeting. "If the two sounds be of the same intensity, their coincidence produces a sound four times the intensity of either, while their interference produces absolute silence." Explaining some of the "heresies" of his day,

By 1986, Noriega’s blatant cocaine dealings threatened to further complicate the ongoing Iran Contra hearings. In an effort to threaten Noriega into silence and temporary inactivity, a meeting took place in Bradenton Beach, Florida near McDill Air Force Base. I was there on Noriega’s yacht along with Oliver North and Aquino, among others12. The object of “Operation Shell Game” was to appeal to Noriega’s superstitions since a logical approach hadn’t slowed his CIA cocaine ops down. Psychological Warfare, which is designed to incite superstitious response, was used to no avail. Soon after, CIA Chief William Casey died of a sudden brain tumor the day he was to testify in Iran Contra, and the scandal diverted away from Noriega’s dealings. By the time Bush Sr.’s ‘Operation Just Cause’ resulted in the incarceration of his former CIA associate Noriega, much pertinent information had come to light that not only validated our case but brought us to this point of providing details to Internal Affairs.

You needn't instruct me to think about my children's welfare," Phoebe said quietly. "I've always put them first, and always will. As for me being a child... I'm afraid I'm not nearly enough like one." A faint smile touched her lips. "Children are optimistic. They have a natural sense of adventure. To them, the world has no limitations, only possibilities. Henry was always a bit childlike in that way- he never became disenchanted with life. That was what I loved most about him." "If you loved Henry, you will honor his wishes. He wanted Edward to have charge of his family and estate." "Henry wanted to make sure our future would be in capable hands. But it already is." "Yes. Edward's." "No, mine. I'll learn everything I need to know about managing this estate. I'll hire people to help me if necessary. I'll have this place thriving. I don't need a husband to do it for me. If I marry again, it will be to a man of my choosing, in my own time. I can't promise it will be Edward. I've changed during the past two years, but so far, he doesn't see me for who I am, only who I was. For that matter, he doesn't see how the world has changed- he ignores the realities he doesn't like. How can I trust him with our future?" Georgiana regarded her bitterly. "Edward is not the one who is ignoring reality. How can you imagine yourself capable of running this estate?" "Why wouldn't I be?" "Women aren't capable of leadership. Our intelligence is no less than men's, but it is shaped for the purpose of motherhood. We're clever enough to operate the sewing machine, but not to have invented it. If you asked the opinions of a thousand people whether they would trust you or Edward to make decisions for the estate, whom do you think they would choose?" "I'm not going to ask a thousand people for their opinions," Phoebe said evenly. "Only one opinion is required, and it happens to be mine." She went to the doorway and paused, unable to resist adding, "That's leadership." And she left the dowager fuming in silence.

In 2009 the Israeli NGO Breaking the Silence published a report of its members’, reserve soldiers’ and other soldiers’ preparation for Operation Cast Lead, when the attack on the dummy city was replaced by an assault on the real Gaza. The gist of the testimonies was that the soldiers had orders to attack Gaza as if they were attacking a massive enemy stronghold: this became clear from the firepower employed, the absence of any orders or procedures about acting properly within a civilian environment, and the synchronized effort from land, sea and air. Among the worst practices they rehearsed were the senseless demolition of houses, the spraying of civilians with phosphorus shells, the killing of innocent civilians by light weaponry and obeying orders from their commanders generally to act with no moral compass. ‘You feel like an infantile child with a magnifying glass that torments ants, you burn them,’ one soldier testified.4 In short, they practised the total destruction of the real city as they trained in the mock city

It’s splendid how much at home we feel at Pignol’s. A tacit complicity at every moment prevails among the regulars here. A process of self-selection operates: starving crooks, thirsty whores, witless grasses working for low-grade cops, middle- class types a bit too willing to conform (leaving aside the pound of black-market meat and the camembert without ration tickets) - all feel too ill at ease here. They’ve only got to stay away. Along with anyone else who doesn’t meet the requirements of this establishment: first and foremost, to keep your trap shut. The war? Past history. The Krauts? Don’t know any. Russia? Change at Reaumur. The police? There was a time when they were needed for directing the traffic. At Pignol’s, silence constitutes the most important, most difficult and lengthiest induction ordeal. After that, it’s a matter of imponderables. It works according to the rule of three: the people who don’t get along with the people that I get along with are people I can’t get along with. Syllogisms, of course. Now clear out!

After that came more injections, pills, low-quality eggs, toilets and screens with naked women on them and the pressure to fill the plastic cup, baptisms they didn’t attend, the question “So when’s the first child coming along?” repeated ad nauseum, operating rooms he wasn’t allowed to enter so that he could hold her hand and she wouldn’t feel so alone, more debt, other people’s babies, the babies of those who could, fluid retention, mood swings, conversations about the possibility of adopting, phone calls to the bank, children’s birthday parties they wanted to escape, more hormones, chronic fatigue and more unfertilized eggs, tears, hurtful words, Mother’s Days in silence, the hope for an embryo, the list of possible names, Leonardo if it was a boy, Aria if it was a girl, pregnancy tests thrown helplessly into the trash can, fights, the search for an egg donor, questions about genetic identity, letters from the bank, the waiting, the fears, the acceptance that maternity isn’t a question of chromosomes, the mortgage, the pregnancy, the birth, the euphoria, the happiness, the death.

threat condition state. Although Sheepdogs operate in “yellow,” they’re prepared to escalate to “orange” or “red” in a moment’s notice. Though the warrior trains for violence and can withstand the psychological impact of violence, he/ she abhors violence. Identifying and diffusing a threat is the largest segment of the Unbeatable Mind warrior training. Only when all else fails will the warrior engage in a violence to end the threat. When this happens, he/he terrifies their opponent with an offensive mind. Exercise Think about a violent and vicious animal - wolverine, lion, or bear. Sit in silence and begin your breath control. Count backwards from 100. At 50, invoke the image and psychological energy of your chosen animal. Feel the animal’s ferocious attack energy. Feel the animal’s emotions as it seeks to protect its offspring. Imagine yourself fighting a violent criminal with the same psychic animal. Now, practice turning this energy on and off, like a light switch. Repeat this exercise daily for a month. This will cultivate an offensive mind-set and provide an enormous amount of psychological energy to be used in the event of a violent encounter.

The most important thing that is happening in the world right now is the emerging of the new man. Since the monkeys, man has remained the same, but a great revolution is on it's way. When monkeys became man, it created the mind. With the new man, a great revolution will bring the soul in. Man will not just be a mind, a psychological being, he will be a spiritual being. This new consciousness, this new being, is the most important thing, which is happening in the world today. But the old man will be against the emerging of the new man, the old man will be against this new consciousness. The new man is a matter of life and death, it is a question of the survival of the whole earth. It is matter of survival of consciousness, of survival of life itself. The old man has become utterly destructive. The old man is preparing for a global suicide right now. Rather than allowing the new man, the old man would rather destroy the whole earth, destroying life itself. The old destructive man is preparing right now for a third world war. The global economical and political elite and the war industrial complex in the U.S, which runs the foreign policy of the U.S, is right now promoting for a third world war. The U.S. has over thrown the democratically elected government in Ukraine in an secret operation by the CIA, the world's largest terrorist organization, and replaced it with a fascistic regime, a marionette for the U.S. The war industrial complex is now desperately trying to promote the third war by demonizing, lying and blaming Russia. We see the same aggression and lies from the U.S. that we have seen before against Iraq, Afghanistan, Libya, Syria, Venezuela and Iran. President Eisenhower warned against the war industrial complex, which he considered the largest threat to democracy. President John F. Kennedy also warned against a "secret conspiracy" against democracy. The war industrial complex consists of the international banks, oil companies, war industry, democratically elected politicians, conservative think tanks, international mainstream media and global companies, who make profits from human suffering and wars. The European governments and the mainstream media also cooperate with the war industrial complex to bring the world into disaster. But this time it will not work as the time for wars is over, and peace loving people and people who represent the new man are working against this kind of aggression.

The prevailing inability or unwillingness to talk about Hamas in a nuanced manner is deeply familiar. During the summer of 2014, when global newsrooms were covering Israel’s military operation in the Gaza Strip, I watched Palestinian analysts being rudely silenced on the air for failing to condemn Hamas as a terrorist organization outright. This condemnation was demanded as a prerequisite for the right of these analysts to engage in any debate about the events on the ground. There was no other explanation, it seemed, for the loss of life in Gaza and Israel other than pure-and-simple Palestinian hatred and bloodlust, embodied by Hamas. I wondered how many lives, both Palestinian and Israeli, have been lost or marred by this refusal to engage with the drivers of Palestinian resistance, of which Hamas is only one facet. I considered the elision of the broader historical and political context of the Palestinian struggle in most conversations regarding Hamas. Whether condemnation or support, it felt to me, many of the views I faced on Palestinian armed resistance were unburdened by moral angst or ambiguity. There was often a certainty or a conviction about resistance that was too easily forthcoming. I have struggled to find such. I have struggled to find such certainty in my own study of Hamas, even as I remain unwavering in my condemnation of targeting civilians, on either side.

At length, giving it up as hopeless, by hanging up the receiver once and for all, I stifled the convulsions of this vociferous stump which kept up its chatter until the last moment, and went in search of the operator, who told me to wait a little; then I spoke, and, after a few seconds of silence, suddenly I heard that voice which I supposed myself, mistakenly, to know so well; for always until then, every time that my grandmother had talked to me, I had been accustomed to follow what she was saying on the open score of her face, in which the eyes figured so largely; but her voice itself I was hearing this afternoon for the first time. And because that voice appeared to me to have altered in its proportions from the moment that it was a whole, and reached me in this way alone and without the accompaniment of her face and features, I discovered for the first time how sweet that voice was; perhaps, too, it had never been so sweet, for my grandmother, knowing me to be alone and unhappy, felt that she might let herself go in the outpouring of an affection which, on her principle of education, she usually restrained and kept hidden. It was sweet, but also how sad it was, first of all on account of its very sweetness, a sweetness drained almost—more than any but a few human voices can ever have been—of every element of resistance to others, of all selfishness; fragile by reason of its delicacy it seemed at every moment ready to break, to expire in a pure flow of tears; then, too, having it alone beside me, seen, without the mask of her face, I noticed for the first time the sorrows that had scarred it in the course of a lifetime.

No matter how many times I read the novel, I am always moved by the scene in which the pastor empties the offering can in front of the congregation, begins to count the money, and tells them it is not enough. He reminds them that one of their own, Helen Robinson, needs help while her husband is in jail. He then closes the church doors and announces that no one will leave until they’ve collected ten dollars. I can honestly say I have never witnessed this in a church service, have never heard of it happening, and can’t even imagine it taking place in real life, but there is something so moving about the pastoral determination of the reverend. In the silence that follows, he begins to call out by name the churchgoers who have not contributed enough. Scout tells us that after several long and uncomfortable moments, the ten dollars are finally collected and the church doors are unlocked. How could you read this scene and not think that we need more pastors like Reverend Sykes of First Purchase Church? You can almost feel the discomfort of the closed door, the sweating, the heat of the room, the smell of perfume, the rhythm of people fanning themselves to stay cool, and Reverend Sykes’s eyes raking over each parishioner as he scans the sanctuary, determined to make sure that Helen Robinson can feed her family that week. Isn’t this the way church should work? Not a soul openly questions the reverend’s authority in this scene. They are set on caring for one another. This was the way the early church operated in caring for its own community: “And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person’s need” (Acts 4:34–35 MSG).

I stood before the group. “Whose fault was this?” I asked to the roomful of teammates. After a few moments of silence, the SEAL who had mistakenly engaged the Iraqi solider spoke up: “It was my fault. I should have positively identified my target.” “No,” I responded, “It wasn’t your fault. Whose fault was it?” I asked the group again. “It was my fault,” said the radioman from the sniper element. “I should have passed our position sooner.” “Wrong,” I responded. “It wasn’t your fault. Whose fault was it?” I asked again. “It was my fault,” said another SEAL, who was a combat advisor with the Iraqi Army clearance team. “I should have controlled the Iraqis and made sure they stayed in their sector.” “Negative,” I said. “You are not to blame.” More of my SEALs were ready to explain what they had done wrong and how it had contributed to the failure. But I had heard enough. “You know whose fault this is? You know who gets all the blame for this?” The entire group sat there in silence, including the CO, the CMC, and the investigating officer. No doubt they were wondering whom I would hold responsible. Finally, I took a deep breath and said, “There is only one person to blame for this: me. I am the commander. I am responsible for the entire operation. As the senior man, I am responsible for every action that takes place on the battlefield. There is no one to blame but me. And I will tell you this right now: I will make sure that nothing like this ever happens to us again.” It was a heavy burden to bear. But it was absolutely true. I was the leader. I was in charge and I was responsible. Thus, I had to take ownership of everything that went wrong. Despite the tremendous blow to my reputation and to my ego, it was the right thing to do—the only thing to do. I apologized to the wounded SEAL, explaining that it was my fault he was wounded and that we were all lucky he wasn’t dead. We then proceeded to go through the entire operation, piece by piece, identifying everything that happened and what we could do going forward to prevent it from happening again.

I’d known him just ten days, and it had just left his mouth in an unexpected whisper. It had been purely instinctive, it seemed--something entirely unplanned. He clearly hadn’t planned to say those words to me that night; that wasn’t the way he operated. He was a man who had a thought and acted on it immediately, as evidenced by his sweet, whispery phone calls right after our dates. He spent no time at all calculating moves; he had better things to do with his time. When we held each other on that chilly spring night and his feelings had come rushing to the surface, he’d felt no need to slap a filter over his mouth. It had come out in a breath: I love you. It was as if he had to say it, in the same way air has to escape a person’s longs. It was involuntary. Necessary. Natural. But as beautiful and warm a moment as it was, I froze on the spot. Once I realized it had been real--that he’d actually said the words--it seemed too late to respond; the window had closed, the shutters had clapped shut. I responded in the only way my cowardice would allow: by holding him tighter, burying my face deeper into his neck, feeling equal parts stupid and awkward. What is your problem? I asked myself. I was in the midst of what was possibly the most romantic, emotionally charged moment of my life, in the embrace of a man who embodied not only everything I’d ever understood about the textbook definition of lust, but everything I’d ever dreamed about in a man. He was a specimen--tall, strong, masculine, quiet. But it was much more than that. He was honest. Real. And affectionate and accessible, quite unlike J and most of the men I’d casually dated since I’d returned home from Los Angeles months earlier. I was in a foreign land. I didn’t know what to do. I love you. He’d said it. And I knew his words had been sincere. I knew, because I felt it, too, even though I couldn’t say it. Marlboro Man continued to hold me tightly on that patio chair, undeterred by my silence, likely resting easily in the knowledge that at least he’d been able to say what he felt. “I’d better go home,” I whispered, suddenly feeling pulled away by some imaginary force. Marlboro Man nodded, helping me to my feet. Holding hands, we walked around his house to my car, where we stopped for a final hug and a kiss or two. Or eight. “Thanks for having me over,” I managed. Man, I was smooth. “Any time,” he replied, locking his arms around my waist during the final kiss. This was the stuff that dreams were made of. I was glad my eyes were closed, because they were rolled all the way into the back of my head. It wouldn’t have been an attractive sight. He opened the door to my car, and I climbed inside. As I backed out of his driveway, he walked toward his front door and turned around, giving me his characteristic wave in his characteristic Wranglers. Driving away, I felt strange, flushed, tingly. Burdened. Confused. Tortured. Thirty minutes into my drive home, he called. I’d almost grown to need it. “Hey,” he said. His voice. Help me. “Oh, hi,” I replied, pretending to be surprised. Even though I wasn’t. “Hey, I…,” Marlboro Man began. “I really don’t want you to go.” I giggled. How cute. “Well…I’m already halfway home!” I replied, a playful lilt to my voice. A long pause followed. Then, his voice serious, he continued, “That’s not what I’m talking about.

shutting down an operation was at least as delicate as initiating one, for it required coming up with just the right combination of rewards and threats to ensure a cashiered agent’s silence. Far easier, in fact, to simply let a dead-end mission limp along indefinitely. “They should have made it a rule at the outset,” Sichel said, “that if you propose an operation, you also have to explain how you’re going to shut it down.” He gave a sardonic smile. “Oh, how we envied the Russians; when they were done with their agents, they could just shoot them.

A scientific discovery in our time is likely to be not the work of a solitary researcher or a small team working with improvised equipment, but the product of a big team in an expensive lab operating with government funds. In such conditions the scientist is less and less likely to speak out against government policies. Today, for example, there is scarcely a physicist who thinks the Strategic Defense Initiative or its successor, National Missile Defense, can be made to work in anything like the way the Defense Department claims. Some disbelievers, however, accept government funds for the project in hopes of making an ancillary contribution to science, and cover their doubts with silence. The public has been lied to as a result, and billions of dollars have been wasted on an illusion.

silence sometimes many weeks together, until I felt that rise which prepares the creature to stand like a trumpet, through which the Lord speaks to his flock. From an inward purifying, and steadfast abiding under it springs a lively operative desire for the good of others. All the faithful are not called to the public ministry;

Few have cared to appreciate that the job of a switchboard operator demanded a high level of communication skills and an exceptional grip over the English language, besides decent telephone manners. This is a major reason why switchboard operating was one of the first careers completely dominated by women. Yet, the lady telephone operator has been parodied, often in bad taste, in the media, in films and on television soaps. One important reason why women were preferred is because they talked in soft tones, sometimes in whispers and had excellent telephone manners. This has been a trait injected into the female of the species almost from the time she learns how to speak. Imposing silence on women is one of the most invisible forms of violence perpetrated on girls and women across the world.

The combination of economics and isolation allowed the institution to operate as an independent jurisdiction. And the politicians preferred it that way. Out of sight, out of mind. A conspiracy of silence.

The argument is basically very simple. We start with a plant, airplane, ship, biology laboratory, or other setting with a lot of components (parts, procedures, operators). Then we need two or more failures among components that interact in some unexpected way. No one dreamed that when X failed, Y would also be out of order and the two failures would interact so as to both start a fire and silence the fire alarm.

Priest cocked his head to the side in a movement that was more animal than human. He studied my friend with a long, unblinking stare and said nothing, letting his silence emphasise his original request. I didn’t interfere. I’d seen alpha men operate enough to know they needed space to piss on the things they felt were theirs. It made them easier to deal with once it was done. Besides, I was too busy mooning over the fact that Priest was staking that claim on little old me.

Two hunters are out in the woods when one of them collapses. He doesn’t seem to be breathing and his eyes are glazed over. The other hunter whips out his cell phone and calls 9-1-1. ‘My friend is dead!’ he gasps. ‘What should I do?’ The operator says, ‘Calm down. I can help. First, let’s make sure he’s dead.’ There’s a silence. Then a gunshot. Back on the phone, the guy says, ‘Okay, now what?

Bring binoculars, and make sure your phones are charged so we can take pictures." "You'd get better images with a drone," Anil said. "I've just modded up my DJI Air 2S. It's got an operating time of around thirty minutes and the camera capabilities really make it shine. We'll be able to get close-up images while maintaining the fifty-foot distance from people required by law. It's not the best surveillance drone out there, but it was all Santa could afford this year." "Looks like the heist is a go," I said into the silence. I wasn't sure if everyone was blown away by Anil's expertise or by his reference to the big man in the red suit, but whatever. We had a plan.

Black women made up 85 percent of those legally sterilized in North Carolina in the 1960s; in other operations, Black children as young as five were lobotomized.

GENUINE TRANSPARENCY. Spiritual abuse grows and thrives in church cultures that emphasize silence, secrecy, and self-protection. In contrast, churches that operate with openness and transparency build a culture that resists abuse. Here are a few ways to be more transparent: • It might surprise you that in many denominations, the elders meeting is public and open to any church member. They are free to come and observe. Some churches even allow for questions. In certain circumstances that require confidentiality, an elder meeting might need to go to “executive session.” But in most cases, church business is open business. It would be wise for churches to advertise the openness of their elder meetings and even encourage members to come. Holding the elders meeting in a larger venue like the church sanctuary or chapel is one way to encourage more people to attend. Churches might be surprised how differently their elders operate (in a good way) once other people are in the room watching them.

Agreeing completely, Zarya came to an abrupt halt as she saw the small side table that had been pulled out for them. “Small” being the operative word. It must have been an end table in the conference room. The chairs were tiny foldaways with stained gray cushions. And while the linens were clean, they, too, were stained in places. It was the ultimate slap in the face. But for Darling, she’d be throwing a tantrum over it. Instead, she smiled at the woman and graciously sat down while Maris followed suit. Never let them know how much they’ve hurt you. Don’t give them the satisfaction. Her father had raised her on those principles and she held them tight. Starskas didn’t flinch or bitch. They got even. Lady

In 1954, then-Senator (later Vice President, then President) Lyndon Baines Johnson wrote a piece of legislation, the Johnson Amendment, which would go a long way to silence the churches and synagogues who were not yet asleep at the switch. He would threaten the clergy with a response from the Internal Revenue Service if they were to take up social and political issues from their pulpits. This law, or threat, still stands today, and anyone holding a 501(c)(3) tax-exempt status with the United States government knows that it has teeth that will bite hard should you test its veracity. The action taken by LBJ has effectively removed the voice of righteousness from the marketplace, and essentially it enables government to operate without a conscience.

Were you sure about me? Did you know my response before you asked?” “I wasn’t sure; I held my breath when I started talking to you about working together. I thought I knew—hoped I knew—what your response would be.” Nate started shuffling the papers on the table. “Then things became complicated …” Time to shut up. Jesus. Her toes started wiggling again. “And the other,” said Dominika, “was that part of the operation, my recruitment?” Nate’s upper lip was a little wet, and the papers were sticking to his hands. “What do you mean ‘the other’?” said Nate. “What do you suppose I mean?” said Dominika. “When we made love.” “What do you think, Domi?” said Nate. “Do you remember what I said to you in Estonia before you crossed the bridge back to Russia? I said—” “You said we didn’t have time for you to tell me you are sorry for what you said to me, no time to tell me what I meant to you as a woman, as a lover, as a partner, no time to tell me how much you will miss me.” Silence and the sound of a car horn on the street below. Dominika looked down at her hands in her lap. “Have I remembered correctly?” she said softly. “How lucky for us, on the eve of our meeting with Jamshidi, that your well-known memory hasn’t failed you,” said Nate. He stopped gathering the papers and looked into her eyes. “I meant what I said.” Her mouth twitched, suppressing a smile, or perhaps some other emotion. “Well, it is good to be working together again,” she said quickly. The bubble popped; they both knew it. It was the only way.

partnership with UNICEF, IKEA requires all its suppliers to recognize the Convention on the Rights of the Child and makes regular spot-checks to ensure that no children are working. The UNICEF-IKEA project also helps set up women’s self-help groups in the communities in which they operate, and works to ensure that every child is immunized and in school.

Last out of the bag was something she was infinitely more comfortable with – her silenced Colt M1911 automatic. She had been using that reliable old sidearm since the very start of her career as a paramilitary operative, and in her opinion it was still one of the best handguns ever produced. It had never let her down. She raised the automatic, checking that the magazine was firmly locked in place and the safety catch engaged. The M1911 was a single-action weapon with a manual safety, allowing it to be carried ‘cocked and locked’, meaning there was a round chambered and the hammer was drawn back. Satisfied that all was well, she holstered the Colt inside her jacket, adjusting her posture a little to compensate for the extra weight of the weapon plus the bulky silencer

a moment later the second of Sverdlov’s men leapt out from behind the truck with his automatic raised. He was about take the shot at Maria, but Cris snapped off two rounds. Both buried themselves in his chest, and he collapsed to the sidewalk in a welter of blood. Bystanders were running, and a woman was screaming. He ignored them, reached the table, and stuck his gun in Sverdlov’s face. "Keep your hands in view, and don't move. Maria, we're leaving. You’ve seen the deal they were about to make with you. All they wanted was to get you here to kill you. Isn't that right, Major?" The Russian didn't reply, but his silence was eloquent. They raced across the street back to the Dodge and leapt inside. Sirens were starting to wail, and they had to get out of the city. He drove away fast and out of town, heading north. “Use your phone. Call March, and tell him we’re heading his way. You’ll be able to ask him about Alexander, and see if he can fix us up somewhere remote to stay. Like before, but not his place, an address with no connection to him, and nowhere near Alexander. They could use him again to reach you.” She made the call. It was brief, and she relayed it to him when she’d finished the call. “March said he’d do what he can to find us a place. Cris, what are you planning?” Her voice sounded different, not frightened, but hollow, empty of hope. He spoke as he weaved through the traffic to get away before someone came after them. The Russians, Chicago PD, U.S. Immigration, and maybe a couple more agencies he wasn’t yet aware of. "We need to go back to where it all started, where these bastards first picked us up. I’ll drive to the floatplane base, and if Warner is still there, I'll get him to fly us back to Vermont. It’s time to get ahead of them and make preparations for when they try again." "Why Vermont?" He frowned; annoyed he’d got it so wrong before. "I made a mistake coming here. I thought we could lose ourselves in the city, but the Russians have the same technical resources as U.S. Law Enforcement. Which means wherever we go, they'll find us. We have to go back to somewhere remote. Where there are no cameras.” “And what then? More shooting, more killing?” It didn’t sound like Maria. More like a frightened girl, frightened for the safety of her son.

So.” Zev’s husky voice broke the silence once their gasps died down. “What do you think? Did you enjoy your turn?” Jonah rubbed his hand up and down Zev’s leg, kissed the man’s softening dick, and then crawled back up his muscular body. “I think that’s definitely a keeper. Let’s add it to the rotation.” Zev laughed, wrapped his arms around Jonah, and held him tightly. “Whatever you say, Blondie. After all, you are the brains of this operation. Or at least that’s what you keep telling me.

Kennedy went on to say, “For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its sphere of influence—on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day. It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific and political operations. Its preparations are concealed, not published. Its mistakes are buried, not headlined. Its dissenters are silenced, not praised. No expenditure is questioned, no rumor is printed, no secret is revealed.

They called it Operation Silence although it was very loud.

There was something surreal about the unwillingness of people to talk about or openly remember the Bheeshanaya, the tranquillity on the surface of communities that had suffered horrendous violence, and the nonchalant dismissal of this event in ordinary conversations. While silence stifled the open remembering of the Bheeshanaya, it did not necessarily follow that silence equated to a real forgetting of past violence (or forgiveness for that matter). Instead, this silence and apparent amnesia on the surface operated as a means of enabling people from various opposing sides to carry on co-existing.

Do I ever have a legal duty to speak to a police officer?” You can say with absolute unequivocal assurance, “No, never… not ever!” Not only is there never a time where you are required to speak to law enforcement, even when being stopped for a traffic infraction, your silence cannot be converted into a crime, or used against you as evidence of your guilt or innocence. As far as identifying yourself, there are only two circumstances where you legally must produce identification to law enforcement. One would be when you are operating a motor vehicle - not as a passenger. The other would be after you have been lawfully arrested you must identify yourself to law enforcement.

During a lecture in the Waldorf-Astoria Hotel in New York on April 27, 1961, he said: “For we are opposed, around the world, by a monolithic and ruthless conspiracy, that relies primarily on covert means for expanding it's sphere of influence, on infiltration instead of invasion, on subversion instead of elections, on intimidation, instead of free choice, on guerrillas by night, instead of armies by day, It is a system which has conscripted vast material and human resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific, and political operations. Its preparations are concealed, not published. Its mistakes are buried, not headlined. Its dissenters silenced, not praised. No expenditure is questioned. No rumor is printed. No secret is revealed.” Kennedy came up against FBI director Edgar Hoover and Allen Dulles’ CIA that had maneuvered him into going along with the Bay of Pigs action. He wanted want to splinter the CIA into a thousand pieces and scatter it to the winds. Kennedy also offended the Military-Intelligence complex. Amongs others for the reason that he decided to pull out of Vietnam.[81] He was against a continuation of Western colonialist domination of Vietnam and criticized the U.S. alliance with the French effort to retain its empire. During his presidency he opposed a massive commitment of U.S. forces to fight a war that he felt the Vietnamese had to fight primarily on their own. He consistently rejected recommendations to introduce U.S. ground forces. Shortly before his assassination he started withdrawing U.S. troops from Vietnam.

Rosenhead did not speak Spanish and worked through bilingual officials from the Planning Ministry. Over the years he wrote dozens of reports on multiple topics—energy, industry, transport, finance, housing. Once, he said, he was given two days to write six reports on six different subjects. He dutifully churned them all out and submitted them. And then . . . nothing. He asked his minders about the fate of the reports. They shrugged. He asked about the president’s plan to integrate decision making across state agencies. Blank looks. He asked about his transport recommendations. Silence. He asked for responses to his studies on infrastructure and finance. There weren’t any. When Rosenhead challenged Giordani over the information vacuum, his friend smiled enigmatically and said such was a consultant’s fate. “No feedback, none at all,” said Rosenhead. “Quite extraordinary. This is the only place where this happens.” The professor said he had heard rumors the country’s infrastructure was in trouble. “I get the impression Chávez has applied the concepts of operational research in ways I would not.” He paused and sipped his rum. “Maybe if it was a more organized country, operational research would work here.

Unfortunately long enurement to the Czarist megamachine had trained the Russians in forms of docile conformity that could hardly be distinguished from willing cooperation. Here and there a minority discovered little niches and hideouts where, silently, some portion of untrammelled life could be maintained. But woe to prouder souls, who dared open defiance. The writer Isaak Babel, who demanded the privilege of writing 'badly'-that is, not in conformity with the party line-and who proclaimed that silence, too, might be an effective mode of expression, was soon put out of the way and executed. Even silence could be provocative. Because this revolution, like its bloody predecessor, devoured its children in a methodical saturnalia of violence, it was long before the megamachine could produce in sufficient numbers the new elite, whose views and whose way of life conformed to its requirements: the technicians, the bureaucrats, the scientists. Fortunately the indispensable scientists, aided by orthodox science's methodical divorce from moral and social issues, continued to provide the system with the quotas of new knowledge necessary to accelerate the operations of the megamachine and effect the transition, via nuclear energy, from the archaic to the modern form.

Scripture and Tradition Scriptural exegesis was no mere school exercise. The New Testament text became the battleground for the fierce debates over the nature of Jesus, God and man, that were waged in the fifth century and exegesis was the weapon that all the combatants wielded with both skill and conviction.23 The scriptural witness, often couched in familiar, popular, and even homely language, had to be converted into the abstract and learned currency of theology, the language of choice of the Church’s intelligentsia. Scripture, as it turned out, was merely the starting point. The steering mechanism was exegesis, and behind the exegesis, the helmsman at the rudder, stood another elemental principle: tradition.24 Judaism, Christianity, and Islam each possessed a Scripture that was, by universal consent, a closed Book. But God’s silence was a relative thing, and his providential direction of the community could be detected and “read” in other ways. Early within the development of Christianity, for example, one is aware of a subtle balance operating between appeals to Scripture and tradition. It was not a novel enterprise. By Jesus’ time the notion of an oral tradition separate from but obviously connected to the written Scriptures was already familiar, if not universally accepted, in Jewish circles. Jesus and the Pharisees debated the authority of the oral tradition more than once, and though he does not appear to have denied the premise, Jesus, his contemporaries remarked, “taught on his own authority,” not on that of some other sage. He substituted his authority for the tradition of the Fathers. Thus Jesus was proposing himself as the source of a new tradition handed on to his followers and confirmed by the Holy Spirit on the day of Pentecost. The Christian view that there was a tradition distinct from the Scriptures may have begun with the early understanding of Scripture as synonymous with the Bible—serious exegetical attention did not begin to be paid to the Gospels until the end of the second century—whereas the “tradition” was constituted of the teachings and redemptive death of Jesus, both of which Jesus himself had placed in their true “scriptural” context.25 Thus, even when parts of Jesus’ teachings and actions had been committed to writing in the Gospels, and so began to constitute a new, specifically Christian Scripture, the distinction between Scripture in the biblical sense and tradition in the Christian sense continued to be felt in the Christian community.26

For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its sphere of influence—on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day. It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific, and political operations. Its preparations are concealed, not published. Its mistakes are buried, not headlined. Its dissenters are silenced, not praised. No expenditure is questioned, no rumor is printed, no secret is revealed. John F. Kennedy, Waldorf Astoria, April 1961

Uh, Jill?” Rowan interrupted. He stood in the bathroom doorway. His pants were on, but a crisp white shirt hung open, revealing his taut abdominal muscles. “Can you button my shirt? I can do it, but—” “Sure.” Jill didn’t let him finish. He had no need to be embarrassed. Most of the time, she forgot Rowan operated with a big handicap. He was so strong and capable; it was hard to think of him not being good at anything. She stepped over to him, and found the first button, starting with the top. “Get the very top one,” he said. “I’m wearing a tie. And I’ll need your help with that too if you know how to tie a tie.” “No problem.” She shut her mouth and concentrated on closing his buttons without running her fingers against his skin. She was on button number four when her vision started wavering from arousal. The steamy heat of the bathroom and Rowan’s nearness made her whole body tighten with need. She wasn’t alone feeling it. As she hit the final bottom button, it was impossible to miss his erection jutting from his unbuttoned dress pants. She said nothing but stepped back when she finished. “Thanks,” he said, and started to turn away to tuck his shirt in. Something crazy inside her dared her to step forward and reach for his zipper. There was shocked silence from both of them. “I’ll tuck you in,” she murmured. Only the sound of them breathing could be heard as she carefully lowered his zipper and pushed the white dress shirt into his trousers. Her palm rubbed his body with each tuck. She started at her right, his left, and worked her away around until she came to the front. “I’ll do that,” he said in a strangled voice. She met his gaze for the first time. “Let me?” He didn’t answer but dropped his arm and stood passively letting her caress his cock under the guise of tucking his shirt. His body swelled under her hand, and she wanted to squeeze him and reach behind the elastic of his underwear to feel his hot flesh. “Jill.” “Mm?” “You have to stop.” She froze with her hand in place. His arousal pulsed against her hand. “I’m sorry.” She yanked her hand free and tried to turn away, but he spun her back and pinned her against the sink counter with a fierce kiss. She welcomed his body, pushing back against him, undulating against his hips which sought hers. The kiss overwhelmed her and she strained to capture more of his mouth, more of his body. She forgot where she was and where they were going. Anything he asked for, she was ready to give. And then he pulled back. Cold air slapped at her front where he’d warmed her. “Brother’s wedding,” he muttered. “Can’t miss it.” He helped her off the sink, and in a daze she turned to the mirror to fix her hair and makeup. “Got your lipstick on me,” Rowan said. She looked in the mirror at his reflection. “I like it.” A pink stain was smudged on one side of his lips. Lips she wanted to keep kissing. “Let’s get my tie, then we gotta go.

I thought it might stand out because of the nature of the arrest.” “A vice sting?” “A Serbian sex ring. They worked for a Serb gang set.” “Ah. Okay, that sounds familiar. NoHo Vice took down thirteen or fourteen girls over by CBS Studio Center. A joint task force deal with OCTF.” Organized Crime Task Force. “That’s it.” “Serbians. Okay, sure. They had cribs all through those complexes. They had so many hookers around the pool over there it looked like the Playboy Mansion. Not that I’ve ever seen the mansion.” “That’s the one. I want to talk to them about events occurring on or about that time.” Sanchez said, “You mind if I ask what this is about?” “A gang pakhan named Michael Darko. Darko heads up the set that owned these particular girls.” Sanchez said, “Darko.” “Yeah. One of his lieutenants probably ran the operation, but Darko was the man. The pakhan. I have some questions about Darko these girls might be able to answer.” The silence from Sanchez was thoughtful.

No one knows how Donald came to be who he is better than his own family. Unfortunately, almost all of them remain silent out of loyalty or fear. I’m not hindered by either of those. In addition to the firsthand accounts I can give as my father’s daughter and my uncle’s only niece, I have the perspective of a trained clinical psychologist. Too Much and Never Enough is the story of the most visible and powerful family in the world. And I am the only Trump who is willing to tell it. I hope this book will end the practice of referring to Donald’s “strategies” or “agendas,” as if he operates according to any organizing principles. He doesn’t. Donald’s ego has been and is a fragile and inadequate barrier between him and the real world, which, thanks to his father’s money and power, he never had to negotiate by himself. Donald has always needed to perpetuate the fiction my grandfather started that he is strong, smart, and otherwise extraordinary, because facing the truth—that he is none of those things—is too terrifying for him to contemplate. Donald, following the lead of my grandfather and with the complicity, silence, and inaction of his siblings, destroyed my father. I can’t let him destroy my country.

Often, when I'm with her I have a tingling sensation of the present moment, even- or especially- when she reaches into her remarkable memory for tales of long-gone times. She has always rejected the idea of eternity, and even the idea of living, like Wells and Gorky, for future generations, in favor of living in the here and now. "The most ferocious immanance," she called it... the hours of its operation mattered to her. She wished to know precisely when the water gushed and when it lay still. She watches the world and herself in the world (mind, body, feelings) with great intensity. "I always wanted to know myself before I die," she writes. "I worship time! I cherish it!" she told me now. "As a child, I felt it, the weight of time.

In my experience, triggers are the prime reason that men and women end up retreating to gender silos, narrowing their experience and depriving themselves of useful connections. That’s what happened when Jen enlisted Chantal to commiserate with her after the meeting in which Mark received credit for her idea. Sharing her resentment with a female colleague may have temporarily relieved the emotional distress Jen felt at being disregarded. But venting her feelings only reinforced the story she was telling herself to explain what had happened: “Men just can’t listen to women!” This increased the likelihood of her remaining stuck in a negative groove. It’s the stories we tell ourselves when we feel triggered that keep us dug in and limit our ability to frame an effective response. Here’s how the process works: First, the trigger kicks off an emotional reaction that blindsides us. We feel a rush of adrenaline, a sinking in the pit of our stomach, a recoil, a blinding rage, or a snide “of course.” Or we may simply feel confusion. Our immediate impulse may be to lash out. But if we’re in a work situation, we fear what this could cost us, so we try to suppress our feelings and move on. When this doesn’t succeed, we may grab the first opportunity to complain to a sympathetic colleague, which is why so much time at work gets consumed in gripe sessions and unproductive gossip. In this way, our response to triggers plays a role in shaping toxic cultures that set us against one another, justify sniping, and waste everybody’s time. But whether we suffer in silence or indulge the urge to vent, the one thing we almost always do when triggered is try to put what happened in some kind of context. This is where storytelling enters the picture. We craft a narrative based on past experience or perceptions in a way that assigns blame, exonerates us, and magnifies impact. Because these stories make us feel better, we may not stop to question whether they are either accurate or useful. Yet the truth is that our go-to stories rarely serve us well. They are especially damaging when they operate across divides: gender, of course (“Men can’t, women just refuse”), but also race, ethnicity, sexual orientation, and age (“They always, they seem incapable of…”). Because these default stories rely on generalizations and stereotypes, they reinforce any biases we may have. This makes it difficult for us to see others in their particularity; instead, they appear to us as members of a group. In addition, because our go-to stories usually emphasize our own innocence (“I had no idea!” “I never guessed he would…”), they often reinforce our feelings of being aggrieved or victimized—an increasing hazard for men as well as women. Since we can’t control other people, our best path is to acknowledge the emotional and mental impact a trigger has on us. This necessary first step can then enable us to choose a response that enhances our dignity and serves our interests.

This is exactly what Alan Mulally walked into when he took over as the new CEO at Ford in 2006. Ford was in serious trouble, and Mulally was brought in with the hope that he could save the company. Much as Chief Cauley had done at the CRPD, Mulally made it his first order of business at Ford to find out as much as he could about the current state of things from the people who worked there. The task, however, proved more difficult than he expected. To keep a pulse on the health of the organization, Mulally introduced weekly business plan reviews (BPRs). All his senior executives were to attend these meetings and present the status of their work against the company’s strategic plan, using simple color coding—green, yellow and red. Mulally knew that the company was having serious problems, so he was surprised to see that week after week every executive presented their projects as all green. Finally, he threw up his hands in frustration. “We are going to lose billions of dollars this year,” he said. “Is there anything that’s not going well here?” Nobody answered. There was a good reason for the silence. The executives were scared. Prior to Mulally, the former CEO would regularly berate, humiliate or fire people who told him things he didn’t want to hear. And, because we get the behavior we reward, executives were now conditioned to hide problem areas or missed financial targets to protect themselves from the CEO. It didn’t matter that Mulally said he wanted honesty and accountability; until the executives felt safe, he wasn’t going to get it. (For all the cynics who say there is no place for feelings at work, here was a roomful of the most senior people of a major corporation who didn’t want to tell the truth to the CEO because of how they felt.) But Mulally persisted. In every subsequent meeting he repeated the same question until, eventually, one person, Mark Fields, head of operations in the Americas, changed one slide in his presentation to red. A decision he believed would cost him his job. But he didn’t lose his job. Nor was he publicly shamed. Instead, Mulally clapped at the sight and said, “Mark, that is great visibility! Who can help Mark with this?” At the next meeting, Mark was still the only executive with a red slide in his presentation. In fact, the other executives were surprised to see that Fields still had his job. Week after week, Mulally would repeat his question, We are still losing tons of money, is anything not going well? Slowly executives started to show yellow and red in their presentations too. Eventually, it got to the point where they would openly discuss all the issues they were facing. In the process, Mulally had learned some tricks to help build trust on the team. To help them feel safe from humiliation, for example, he depersonalized the problems his executives faced. “You have a problem,” he would tell them. “You are not the problem.

Among American newspapers, the New York Times offered by far the best and most extensive coverage of the war in Angola, and it was the New York Times that first revealed the existence of a U.S. covert operation there. In a front-page article on September 25, Leslie Gelb wrote that “millions of dollars are being poured covertly into Portugal and Angola by East and West,” including the Soviet Union and the United States. (The Soviets, he hastened to say, were “far more” involved in both Portugal and Angola than the Americans.)60 The article provoked nothing but total silence. “It was, and still is, a mystery to me why the Gelb report had so little public impact in the United States when it was published,” Nathaniel Davis writes.61 The explanation is suggested by a stern editorial in the Washington Post that appeared two days after Gelb’s article. The editorial endorsed the covert operation in Portugal, but not that in Angola. “The operation there seems much closer to the questionable crudely anti-communist adventures that have so marred the CIA’s past,” it observed. But this was not the point. The point was that the secret had been betrayed: “The disclosures illuminate the strange new semi-public setting in which ‘secret’ operations must now be devised. . . . Some would consider this anticipation of exposure as a healthy deterrent or even as just retribution for past excesses. We find it deplorable. The United States still has, we believe, reason to conduct certain covert operations abroad—Portugal is an excellent example. It should not be necessary to point out that covert operations must be covert. ‘National security’ unquestionably has been overworked as a rationale for secrecy but it has not lost all validity.”62

Two hunters are in the woods when one of them collapses. His hunting buddy immediately calls 911. "My friend isn't breathing," he shouts into the phone. "What should I do?" "Relax," the operator tells him. "I can help. First, let's make sure he's dead." There's silence, and then a gunshot. The guy gets back on the phone and says, "OK, now what?

-What is the mind’s physical reaction to the injection process? – Sometimes its reaction is by making a feeling of headache and numbness in the head, or the desire to sleep, confusion, and of course the memories, but we cannot rely on them. Even if it was not subjected to an injection. In any case, the successful injection process must be done without the mind knowing, and pass without being aware of it. -How many failed brainwashing have you done? -Zero. -How many successful operations? -Zero. A long moment of silence. The psychiatrist looked into his eyes! She knows that he succeeded in all his operations! Unexpected answer. -Why do you say that you failed in all operations? -I did not say that I failed, I said that I succeeded in zero operations -What is the difference? – They are all still alive, as far as I know, the operation is done, but I do not know which of them might discover the trick at the last moment of my life. – Anything new in your private life? women? Friends maybe? -No, they are all superficial relationships, except for Katrina -Why do you refuse to let someone close into your life? -They ask a lot, and I do not like to give answers, you are an exception, of course -What is on your mind the most right now? -Do things happen because I think of them, or do I think of them because they will happen? -Why? -Because for a week I have been thinking that you will come to meet me, did my thoughts bring you here, or did I somehow sense your presence? -What is the Sixth Sense? -It does not exist, our five senses receive an enormous number of notes, and details daily, our conscious mind cannot prevent their reception, but it can ignore them, stores them very far away without alerting us to them, to relieve itself from the trouble of dealing with them, and when we feel that something is going to happen, it is caused by it. Our subconscious mind analyzes and elicits billions of billions of details stored in it, giving us the result in the form of a feeling, to be able to transcend the power of our conscious mind, we have to take these feelings seriously and force our conscious mind to explain their cause, and return to memory and prove it. -What are the conscious mind and the subconscious mind? -The names are incorrect, but they are customary to call them like this. I prefer to call the conscious mind the mechanical mind or the brain, and the subconscious mind with consciousness, for the brain is nothing but a mechanical machine, while the subconscious mind, in fact, is consciousness itself, perhaps the soul. -Why do you talk about the brain, the subconscious mind, the soul, and you, as if you are different entities from each other? – I do not believe that I am this body, I am something inside it, perhaps I am condemned from another world to imprisonment in it, as a punishment for a sin I committed there, and perhaps with my death, my sentence ends. -So, you see that you are something different from spirit and consciousness? -No, we are all one, we cannot be separated, I am the soul, and the subconscious mind is consciousness, and it is mine, while the brain is the property of the body, or the body is its property. -What is the most frightening thing about death? – Everyone lies, the religious, and the non-religious, they all lie about their greatest fear of death, Muslims fear Hell and its torment, this is true, but if their choice is between eternity in Hell under torment, or total annihilation, nothing, they will choose the first option. That what frightens us most in Death is complete unconsciousness, becoming nothing, as if we did not exist, simply disappearing and having no awareness, any sense of anything, forever. -Why would you choose torment over annihilation? -Because I will somehow adapt to it, we humans are able to adapt in all circumstances, and always have enough hope to be patient with them.

Argentina's impotence in finding adequate political responses to that most elemental of needs, survival. The Japanese work and save for years in order to be able to live one day like the Argentines, who neither work nor save. Memory is the chief enemy of the solitary tortured man. The same problem as Argentina, an unwillingness to be aware of one's own drama. Hope is synonymous with anxiety and anguish. Deliberately, I evaded conjecture on my own destiny, that of my family and the nation. I devoted myself simply to being consciously a solitary man entrusted with a specific task. Those slogans Argentines like to quote of themselves: "God is Argentine. Nothing will happen here.", "As long as bulls don't turn homosexual, the Argentine economy will flourish." The military has assumed power by dislodging elected governments in 1930, 1943, 1955, 1962, 1966 and now in 1976. The great silence, which appears in every civilized country that passively accepts the inevitability of violence and then the fear that suddenly befalls it. That silence which can transform any nation into an accomplice. Hatred toward the Jew needs no system, discipline or methodology. In every totalitarian mind, hatreds are transformed into fantasies and confirm to a view of the world that matches these fantasies and these very fantasies lead to the development of their operational tactics. The chief obsession of the totalitarian mind lies in its need for the world to be clearcut and orderly. Any subtlety, contradiction or complexity upsets and confuses this notion and becomes intolerable.

I think it's important to make silence for yourself. Five minutes. To check if you're okay. And interrogate your own morals and beliefs in relation to how you operate. Even if you do think about these things already, why not think a little more, a little deeper?

We find in silence and body language the shadow of truth.

I was well aware this wasn’t a word most lethal operatives like myself would use, but I had always marched to the beat of my own drummer. “You paint quite the scary picture, Professor,” I continued, raising my eyebrows. “Why do I have the feeling this isn’t the first time you’ve thought about this?” Singh smiled. “Not quite the first time, no,” she replied. “I guess I have gone into lecture mode. And it’s a lot to absorb. So let me wind this down. The bottom line is that the rates of substance and behavioral addictions have skyrocketed. Our levels of stress and neurosis have too. The furious pace of our advancements, and the toxicities and manipulations I just described, are outstripping our psyches, which were evolved for a simpler existence.” “Do you have statistics on the extent of the problem?” asked Ashley. “It’s impossible to really get your arms around,” replied Singh, “but I’ll try. In 1980, fewer than three thousand Americans died of a drug overdose. By 2021 that number had grown to over a hundred thousand. More than thirty-fold! And it’s only grown since then. “And these are just the mortality stats. Many times this number are addicts. Estimates vary pretty widely, but I can give you numbers that I believe to be accurate. Fifteen to twenty million Americans are addicted to alcohol. Over twenty-five million suffer from nicotine dependence. Many millions more are addicted to cocaine, or heroin, or meth, or fentanyl—which is a hundred times stronger than morphine—or an ever-growing number of other substances. Millions more are addicted to gambling. Or online shopping. Or porn.” Singh frowned deeply. “When it comes to the internet, cell phones, and other behavioral addictions, the numbers are truly immense. Probably half the population. The average smart phone user now spends over three hours a day on this device. And when it comes to our kids, the rate of phone addiction is even higher. Much higher. In some ways, it’s nearly universal. “Meanwhile, many parents insist their children keep this addiction device with them at all times. They’re thrilled to be able to reach their kids every single second of their lives, and track their every movement.” There was a long, stunned silence in the room. “I could go on for days,” said Singh finally. “But I think that gives you some sense of what we’re currently facing as a society.” I tried to think of something humorous to say. Something to lighten the somber mood, which was my instinctive reaction when things got depressing.  But in this case, I had nothing. Singh had called the current situation a crisis. But even this loaded term couldn’t begin to do it justice.

Although complete removal is not possible, neutralization (abhibhava) is possible. Just as watery liquidity can be neutralized by mixing [water] with earth, or fiery heat by means of mani, mantra, and so on, just so all the fluctations (vritti) of the mind can be neutralized by means of the practice of Yoga. In describing the condition of the jīvan-mukta, the embodied liberated being, Vidyāranya quotes profusely from the Yoga-Vāsishtha. This extensive Kashmiri work, which is presented as a dialogue between the Sage Vasishtha and Prince Rāma, states (5.90–98): He is a jīvan-mukta for whom, even though he is busy with ordinary life, all this ceases to exist and [only] the space [of ultimate Consciousness] remains. He is a true jivan-mukta whose face neither flushes nor pales in pleasure or pain and who subsists on whatever comes his way. He is a true jivan-mukta who is awake when sleeping, who knows no waking, and whose knowledge is entirely free from any vāsanā. He is a true jīvan-mukta who, though responsive to feelings such as attachment, hatred, fear, and other feelings, stands wholly pure within, like space. He is a true jīvan-mukta whose real nature is not influenced by egotism and whose mind is not subjected to attachment, whether he remains active or is inactive. He is a true jīvan-mukta whom the world does not fear and who does not fear the world, and who is free from joy, jealousy, and fear. He is a true jīvan-mukta who is at peace with the ways of the world; who, though full of all learning and arts, is yet without any; and who, though endowed with mind, is without it. He is a true jīvan-mukta who, though deeply immersed in all things, keeps his head cool, just as anyone would, when engaged in attending to other’s affairs; and whose Self is whole. After leaving the condition of living liberation, he enters into liberation after death, on the disintegration of the body by lapse of tenure, even as the wind comes to a standstill. Depending on their operative karma—the so-called prārabdha-karman—the sages look and behave differently. Some, like the famous King Janaka, are very active; others prefer silence and the solitude of forests or mountains. Some let the body drop as it will; others undertake the gargantuan discipline of transmuting the body into light, as is the objective in some Tantric teachings. These external distinctions tell us nothing about the spiritual realization of those sages. All of them, however, can be expected to emanate a palpable peace that, in the words of Saint Paul, “passeth all understanding.

One final possibility should be mentioned from the perspective of military activity on the Utah ranch. Recent allegations have surfaced that the Air Force Office of Special Investigations (AFOSI) engaged in several deception and disinformation operations in the 1970s, the 1980s and (presumably) in the 1990s. Many of these operations involved the simulation of “UFOs,” the manufacture of bogus evidence indicative of “extraterrestrial visitation” designed to conceal classified military technology or simply to lead investigators astray. In 2005, retired AFOSI special agent Richard Doty broke his silence to publicly acknowledge being involved in several of these “alien visitation” operations, the most famous being the disinformation campaign to persuade Albuquerque physicist Paul Bennewitz that an alien base existed in Dulce, New Mexico. The operation is described in detail in Greg Bishop’s book Project Beta: The Story of Paul Bennewitz, National Security, and the Creation of a Modern UFO Myth.

Who doth know what his own subconsciousness contains? Still less his own Arcana. They are the great who allow its operation by silence." THE FOCUS OF LIFE

More than 43,000 children have visited the multimillion dollar sets of the Reagan Museum, where they can watch reenactments of various Reagan-led military interventions or play an interactive game called "Operation Urgent Fury" in which they decide whether to invade Grenada to save it from communism or not. American and Grenadian children thus continue to be placed in a very different relationship to power, resources, and decision-making. There are thus not only deep silences but also deep asymmetries in the recorded accounts of the Grenada Revolution.

In June 1842 the British fleet entered the Yangtze. The Chinese were ready to receive their enemy, having assembled a considerable fleet of sixteen war junks and seventy merchant men and fishing vessels requisitioned for naval duty. In the forts of Woosung, near the mouth of the river, they had placed 253 heavy artillery pieces. The Chinese also unveiled a secret weapon: paddle-wheelers armed with brass guns, gingals, and matchlocks, and propelled by men inside the hull operating treadles. Nin Chien, governor-general of Nanking, wrote of them: `Skilled artisans have also constructed four water-wheel boats, on which we have mounted guns. They are fast and we have specially assigned Major Liu Ch'ang to command them. If the barbarians should sail into the inland waterways, these vessels can resist them. There is not the slightest worry.`23 The battle of Woosung was swift. The British ships of the line soon silenced the guns of the forts. The Nemesis, towing the eighteen-gun Modeste, led the fleet into the river, firing grape and canister at the Chinese crafts, which fled. The Nemesis and the Phlegethon thereupon chased the fleeing boats, captured one junk and three paddle-wheelers, and set the rest on fire.

Back when I was writing about the global financial crisis, I often found myself brooding on a parable. The tribe had an idol sitting on an altar, and had been taught, and had come to believe, that the idol was permanent, immovable, and that they had to worship it, because the idol was the embodiment of all immutable truth. Then one day there was a great rumbling noise and the immovable, permanent idol fell off the altar and landed on the ground with a huge crack. There was a terrible silence. The tribe shuffled their feet and looked at one another and didn’t know what to think. The silence stretched. Eventually, some members of the tribe, embarrassed and baffled, picked up the idol and put it back on the altar, and they all went back to worshipping it because they couldn’t think what else to do. The financial crisis exposed the fact that the central tenet of neoliberalism – markets can be trusted to regulate themselves, and the most important thing government can do is get out of the way of the market – was untrue. But nobody knew what else to believe, or how else to think: they had grown so used to a particular package of economic doctrines that they had come to accept them as fundamental principles of reality, instead of merely a description of the way some segments of the world economy had operated for a short stretch of time. So they went back to acting as if what had just happened hadn’t happened. They put the idol back on the altar. The economic response to Covid has seen that idol fall off the altar again, and this time it hasn’t just cracked, it has actually split in half. We can’t be about to put it back on the altar again, can we? Can we?

Bowing once more, the speaker allowed his upper garments to slip down to his girdle, and remained naked to the waist. Carefully, according to custom, he tucked his sleeves under his knees to prevent himself from falling backward; for a noble Japanese gentleman should die falling forwards. Deliberately, with a steady hand he took the dirk that lay before him; he looked at it wistfully, almost affectionately; for a moment he seemed to collect his thoughts for the last time, and then stabbing himself deeply below the waist in the left-hand side, he drew the dirk slowly across to his right side, and turning it in the wound, gave a slight cut upwards. During this sickeningly painful operation he never moved a muscle of his face. When he drew out the dirk, he leaned forward and stretched out his neck; an expression of pain for the first time crossed his face, but he uttered no sound. At that moment the kaishaku, who, still crouching by his side, had been keenly watching his every movement, sprang to his feet, poised his sword for a second in the air; there was a flash, a heavy, ugly thud, a crashing fall; with one blow the head had been severed from the body. A dead silence followed, broken only by the hideous noise of the blood throbbing out of the inert head before us, which but a moment before had been a brave and chivalrous man. It was horrible. The kaishaku made a low bow, wiped his sword with a piece of paper which he had ready for the purpose, and retired from the raised floor; and the stained dirk was solemnly borne away, a bloody proof of the execution.

Music forms an integral part in people’s lives including its global usage as a backdrop for work, play, and serving as a stress reducer. The erumpent sounds of music serve a prime role in sheer entertainment and operate to stave off the dullness of mere silence. Musical tones evoke a wide range of emotions. Americans use music to soothe their nerves, for motivational purposes, set a romantic mood, and occupy their brain in order to thwart boredom and loneliness.

For it is said that after the departure of Valar there was silence, and for an age Iluvatar sat alone in thought. Then he spoke and said: 'Behold I love the Earth, which shall be a mansion for the Quendi and the Atani! But the Quendi shall be the fairest of all earthly creatures, and they shall have and shall conceive and bring forth more beauty than all my Children; and they shall have the greater bliss in this world. But to the Atani I will give a new gift.' Therefore he willed that the hearts of Men should seek beyond the world and should find no rest therein; but they should have a virtue to shape their life, amid the powers and chances of the world, beyond the Music of Ainur, which is as fate to all things else; and of their operation everything should be, in form and deed, completed, and the world fulfilled unto the last and smallest.

Operation Deep Clean went into effect immediately after forty-eight hours of Ricky-related radio silence. I wasn’t going to allow myself to sink into a funk of self-inflicted misery by scrolling through his Instagram or rereading our texts. No. I was going to be

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The Nixon administration in 1972 launched Operation Boulder, which like the Patriot Act three decades later was intended to silence Arab Americans by threatening them with deportation, even as it turned a blind eye to anti-Arab discrimination on campus and institutional prejudice against critics of Israel.

The operation to silence the country, directed from the U.S. embassy, was precise and efficient. Censorship began at once.

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