Ood Quotes

[G]ood people are rarely suspicious: they cannot imagine others doing the things they themselves are incapable of doing; usually they accept the undramatic solution as the correct one, and let matters rest there.

The pursuit of goodness leads to greatness, but the pursuit of greatness, whether by a man or a nation, leads to ruin…. [G]ood men build; great men destroy. They destroy because they try to control something other than themselves and that always leads to destruction.

I believe that one of the most dignified ways we are capable of, to assert the reassert our dignity in the face of poverty and war's fears and pains, is to nourish ourselves with all possible skill, delicacy, and ever increasing enjoyment. And with our gastronomical growth will come, inevitably, knowledge and perception of a hundred other things, but mainly of ourselves. Then Fate, even tangled as it is with cold wars as well as hot, cannot harm us.

Feelings can be real but fickle...When we speak based on facts, not on our feelings alone, we temper and restrict our comments before hitting send...[G]ood communicators confirm their feelings with facts.

We are all time travellers, journeying together into the future. But let us work together to make that future a place we want to visit. Be brave, be curious, be determined, overcome the oods. It can be done.

[G]ood people are rarely suspicious: they cannot imagine others doing the things they themselves are incapable of doing; usually they accept the undramatic solution as the correct one, and let matters rest there. Then

[G]ood and evil comes in all shades and colors... evil is not prejudiced.... evil just needs an opportunity to work through you.... All of us, no matter what we look like, we all have a common enemy, and that is evil. If we don't understand that and come together, then evil will win.

Abdullaah bin Mas'ood (RA) says: “A Qaari of the Quraan should distinguish himself from those people who are sleeping by remaining awake until late in the night, by weeping while others are laughing, by keeping quiet while others are gossiping, by humility from the arrogant and by remaining thoughtful from those who are enjoying.

Bea: It's a terrible idea. I shouldn't have said anything. Mrs. Reegs: It's not terrible Bea. It's just an idea. Ideas mean you're thinking, and that's always good. Bea: Always? Mrs. Reegs: Well, some ideas are better than others, Bea, but they're all part of your journey. ood or bad, they all help you grow into who you are and what you're going to be.

It’s all inside of you—what you want, who you are, and who you want to be. Just give it time.” He pulls away and helps me to my feet. “Nobody makes you, you. You make yourself.

To abolish the four schools would open the ood gates to the community getting ooded with dozens of opinions emerging on one single issue.

Nāne se ho nāne rahie, jaisi nāni doob; Ghās fis sab ood gayā, doob khoob ki khoob.” “It is best to remain low and humble, like grass. Because during a flood, bigger, inflexible shrubs and bushes will be swept away, while grass will remain since it bends and allows water to flow by.” This

The LSP makes clear that in OOD the ISA relationship pertains to behavior. Not intrinsic private behavior, but extrinsic public behavior; behavior that clients depend upon.

PCV has been used for patients with acute lung injury or ARDS, ot en with a prolonged inspiratory time or inverse I:E ratio ventilation (IRV) (see below) in an ef ort to recruit collapsed and l ooded alveoli. h e disadvantage of using IRV with PCV is that the patient needs to be heavily sedated and ot en paralyzed to tolerate this particular ventilatory mode

ood legal writing does not sound as though it was written by a lawyer. Good legal writing, like good writing in general, is writing that keeps the readers’ interests foremost.13

Wengeful,” she said. “Wery wengeful, ‘e is. But oo’d blame him?” Oo, indeed? (A Fugitive Green)

yet, fince o-oods are twofold, and each kind benefits thofe by whom it is received, hence the Homeric poetry diftributes them into twofold coordinations, and, indicating their difference with refpecl to each other, denominates the one as abfolutely good, but places the other feparate, as contrary to good.

I mean we don’t want to leave,” said Mrs. Rast significantly, “and what’s more, if Mr. Abbott was aware that Rast and me was wedded to the neighbor’ood—so to speak—well, we ’ave bin with Mr. Abbott a long time—we knows ’is ways, you see.” Barbara did see. It was the most frightful impertinence. She and Arthur were to remain at Sunnydene to suit the Rasts. Whatever next? she thought. She was angry, but she was also frightened—how would Arthur see it? Arthur was already a trifle lukewarm about leaving Sunnydene. She saw the doors of the cage closing and she thought, I shall be here forever and ever, growing old, playing bridge, waited upon by the Rasts. I must be strong, she thought, I must be firm. I’m too Barbara Buncle-ish, that’s what’s the matter with me. And then quite suddenly her rage rose to the surface, and she wasn’t frightened anymore.

Frequently, I wouldn’t just say, “Very well.” There would be too many unanswered questions about the safety and appropriateness of the proposed event, so I found myself asking a bunch of questions. One day I caught myself, and instead of asking the questions I had in mind, I asked the OOD what he thought I was thinking about his “I intend to submerge.” “Well, Captain, I think you are wondering if it’s safe and appropriate to submerge.” “Correct. So why don’t you just tell me why you think it is safe and appropriate to submerge. All I’ll need to say is ‘Very well.

Ha u guclayn in aad ka garaado badsato ood ka guud marto qof ee u gurguuro sidaad galimadii hore uga Wacnaan lahayd galabta ood joogto.

[G]ood is the separate self's conformity to, and finally annihilation in, the divine Ground which gives it being; evil, the intensification of separateness, the refusal to know that the Ground exists.

B-L-OOD, keep it on the inside, G!