Once A Snake Always A Snake Quotes

Me and the moon, the moon and me When all the world gives up on me When everyone thinks bad about me I still have the moon, it`s me and the moon It`s always the moon and me So I have to keep running, keep running Can`t stop in case I bite someone Keep running, keep running I thought I was good and then I looked down My shaggy coat, my wolfy paws I`m bad as a snake and meaner than grit Don`t try to stop me `cause you will get bit Let me keep running I`m running for the moon, up to the moon Where I can be good When all the world gives up on me When everyone thinks bad about me I still have the moon, it`s me and the moon Mostly it`s me and the moon

A snake,” I replied, breath hitching. “I suppose . . . I’m a snake. A liar. A deceiver. Cursed to crawl on my belly and eat dust all the days of my life.” “Ah.” To my surprise, Claud’s face didn’t twist in disgust or revulsion. He nodded instead, a knowing smile playing on his lips. “Yes, I would agree with that assessment.” Humiliation hung my head. “Right. Thanks.” “Louise.” A single finger lifted my chin, forcing me to look at him. Those eyes, once warm, now blazed with intensity, with conviction. “What you are now is not what you’ve always been, nor is it what you always will be. You are a snake. Shed your skin if it no longer serves you. Transform into something different. Something better.

The fact is, that people cannot come to heartily like Florida till they accept certain deficiencies as the necessary shadow to certain excellences. If you want to live in an orange-orchard, you must give up wanting to live surrounded by green grass. When we get to the new heaven and the new earth, then we shall have it all right. There we shall have a climate at once cool and bracing, yet hot enough to mature oranges and pine-apples. Our trees of life shall bear twelve manner of fruit, and yield a new one every month. Out of juicy meadows green as emerald, enamelled with every kind of flower, shall grow our golden orange-trees, blossoming and fruiting together as now they do. There shall be no mosquitoes, or gnats, or black-flies, or snakes; and, best of all, there shall be no fretful people. Everybody shall be like a well-tuned instrument, all sounding in accord, and never a semitone out of the way. Meanwhile, we caution everybody coming to Florida, Don't hope for too much. Because you hear that roses and callas blossom in the open air all winter, and flowers abound in the woods, don't expect to find an eternal summer. Prepare yourself to see a great deal that looks rough and desolate and coarse; prepare yourself for some chilly days and nights; and, whatever else you neglect to bring with you, bring the resolution, strong and solid, always to make the best of things.

A few years ago, long after it had been closed, Eli said he saw a girl swimming in it, coming out of the water in a bikini, laughing at her frigthtened boyfriend, seaweed snaking around her. He said she looked like a mermaid. Deenie always pictured it like in one of those books of mythology she used to love, a girl rising from the foam gritted with pearls, mussels, the glitter of the sea. "It looks beautiful", her mother had said once when they were driving by at night, its waters opaline. “It is beautiful. But it makes people sick.” To Deenie, it was one of many interesting things that adults said would kill you: Easter lilles, jellyfish, copperhead snakes with their diamond heads, tails bright as sulfur. Don't touch, don't taste, don't get too close. And then, last week.

Every hero needs to venture into the Belly of the Beast. It’s essential to be devoured at least once by the monster. The hero never begins as a hero. He becomes a hero, and that entails the annihilation of his own, unheroic, former self. The hero always undergoes a metamorphosis, from ordinary to extraordinary. The hero, like the snake, sheds its old skin and takes on a new form. To change, you must enter a sacred space, a transformational space. Nothing ever changes in the ordinary space. The familiar world keeps you the same. It has no alchemical power. If you are confined in the same old world, you remain the same old person. You must cross the threshold into the New World.

You have always been my only muse. I cannot paint or sculpt. I have only my words to render your likeness. Sometimes I wish I were both God and Adam so I could tear out my rib and create you from my own flesh. I would say I’d create you from my heart, but I gave that to you when you left me. But that’s a cliché, isn’t it? Sadly, that’s all I have these days. The whole story is a cliché. I desired you. I ate of you. I lost you. That ancient story – older than the Garden, old as the Snake. I would have liked to call this story of ours The Temptation but the word temptation, once the province of pious theologians, has now been co-opted by every third second-rate romance novelist. And although I loved you, my beautiful girl, this is not a romance novel.

Traces of historical associations can long outlast actual contact. In the dense, subtropical forests from India across to the South China Sea, venomous snakes are common, and there is always an advantage in pretending to be something dangerous. The slow loris, a weird, nocturnal primate, has a number of unusual features that, taken together, seem to be mimicking spectacled cobras. They move in a sinuous, serpentine way through the branches, always smooth and slow. When threatened, they raise their arms up behind their head, shiver and hiss, their wide, round eyes closely resembling the markings on the inside of the spectacled cobra’s hood. Even more remarkably, when in this position, the loris has access to glands in its armpit which, when combined with saliva, can produce a venom capable of causing anaphylactic shock in humans. In behaviour, colour and even bite, the primate has come to resemble the snake, a sheep in wolf’s clothing. Today, the ranges of the loris and cobras do not overlap, but climate reconstructions reaching back tens of thousands of years suggest that once they would have been similar. It is possible that the loris is an outdated imitation artist, stuck in an evolutionary rut, compelled by instinct to act out an impression of something neither it nor its audience has ever seen.

said, 'While the (Kuru) host was shaken by the grandson of Sini in these places (through which he proceeded), the son of Bharadwaja covered him with a dense shower of arrows. The encounter that then took place between Drona and Satwata in the very sight of all the troops was extremely fierce, like that between Vali and Vasava (in days of old). Then Drona pierced the grandson of Sini on the forehead with three beautiful arrows made entirely of iron and resembling' snakes of virulent poison. Thus pierced on the forehead with those straight shafts, Yuyudhana, O king, looked beautiful like a mountain with three summits. The son of Bharadwaja always on the alert for an opportunity, then sped in that battle many other arrows of Satyaki which resembled the roar of Indra's thunder. Then he of Dasarha's race, acquainted with the highest weapons, cut off all those arrows shot from Drona's bow, with two beautifully winged arrows of his. Beholding that lightness of hand (in Satyaki), Drona, O king, smiling the while, suddenly pierced that bull among the Sinis with thirty arrows. Surpassing by his own lightness the lightness of Yuyudhana, Drona, once more, pierced

The battle of good versus evil is the oldest and most re-occurring story tale in the book of life. It never ends because no matter how you cut off the tail of evil, it will always grow back again and again. This old story will always continue into infinity until we closely examine our past errors to prevent giving the snake a new head in the future. You can destroy a demon, but a new one will always come back later in time. You can bring down a corrupt leader, but another one will rise up again with time. As long as the ego overcomes the heart of a man, evil will always exist, and the enemies of God will continue to multiply and thrive. If a tree is bearing bad fruit, you do not destroy the tree by cutting off its branches or eliminating its fruit, but by destroying its roots. I want you to look at the world as this poisoned tree. Even if we eliminate our enemies today, we will create new ones tomorrow. The forumla to cut off the head of the snake once and fall is very simple, and this basic solution is written in all your holy books — 'LOVE IS THE ANSWER'. The strongest counterspell to destroy all forces of black magic is love. Pure unconditional love. However, to be able to emit the right frequency of love, one must first succeed in their own personal battle of good versus evil: heart (conscience) vs. mind (ego). Once you learn how to use your heart to embrace all living things as you do your own reflection, and use your heart to detect truths and dictate your actions, your heart will not be fully activated to love all of mankind the right way. Where there is love, there will be truth and light. Take away the love or truth, and we will forever remain in the dark. Truth, light and love must all co-exist in perfect harmony to overcome evil on earth. And they cannot just be secluded to one part of the world, but reign as divine royalty across the entire globe.

As long as the ego overcomes the heart of a man, evil will always exist, and the enemies of God will continue to multiply and thrive. If a tree is bearing bad fruit, you do not destroy the tree by cutting off its branches or eliminating its fruit, but by destroying its roots. I want you to look at the world as this poisoned tree. Even if we eliminate our enemies today, we will create new ones tomorrow. The solution is very simple and this formula is written in all your holy books. LOVE IS THY ANSWER. The strongest weapon to destroy the snakes of hate and evil is LOVE. PURE UNCONDITIONAL LOVE. However, to be able to emit the right frequency of love, you must succeed daily in your own personal battle of good versus evil: heart (conscience) vs. mind (ego). Once you learn how to use your heart to embrace all living things as you do your own reflection, and use your heart to detect truths and dictate your actions, your heart will not be fully activated to LOVE. Where there is LOVE, there will remain Truth and LIGHT. Take away the LOVE, and you will always remain in the dark.

Dolphins... Yeah, dolphins... A lot of people like dogs, cats, and - for some reason I've never been able to fathim - even snakes and toads. But dolphins? Everybody, and I mean EVERYBODY loves bloody dolphins. Don't they? Goes way back, to the ancient Greeks, when shipwrecked sailors would wash up on beaches yammering out crazy stories of how they was staring down a watery grave, when out of nowhere, flipper shows up and pushes them safely back to the shore. Heartarming - and say what you will about aquatic mammal public relations, but that was one ispired move, because here we are two thousand years later and everybody still loves them bloody dolphins. What you don't hear are the other stories, the ones where flipper's watching poor Artemides doggy paddling away and inhaling the warm, salty waters of the Adriatic... and flipper things, "Yeah, sure I could save him, but sod that for a can of sardines" and instead of pushing Artemides back to shore, flipper pushes the poor sod out to sea... in the immortal words of Sir Johnny of the Cash, "Just to watch him die..." See, moral is, if you're gonna be a bastard, be like a dolphin - think big picture, protect your image and above all, leave no trace. Because in the bloodshot, bleary eyes of the world, once you're a bastard, you're always a bastard.

Hers was not an easy sleep. Through her dreams there came and went the young girls of her mother’s stories: girls who had left their little houses against the rules and custom. Some of them were bitten by snakes and died at once; some of them lived long enough to bring shame and sorrow to their families, and then died; and there was the one who cut herself and sucked her own blood and liked the taste so much, she ate more and more of herself, becoming nothing but a head—a Cannibal Head—which devoured her parents and her brothers and sisters and then rolled horribly over the earth with an insatiable need always to eat human flesh, more and more and more.

I was a bird. I lived a bird's life from birth to death. I was born the thirty-second chick in the Jipu family. I remember everything in detail. I remember breaking out of the shell at birth. But I learned later that my mother had gently cracked the shell first to ease my way. I dozed under my mother's chest for the first few days. Her feathers were so warm and soft! I was strong, so I kicked away my siblings to keep the cozy spot. Just 10 days after I was born, I was given flying lessons. We all had to learn quickly because there were snakes and owls and hawks. My little brothers and sisters, who didn't practice enough, all died. My little sister looked so unhappy when she got caught. I can still see her face. Before I could fly, I hadn't known that our nest was on the second-lowest branch of a big tree. My parents chose the location wisely. Snakes could reach the lowest branch and eagles and hawks could attack us if we lived at the top. We soared through the sky, above mountains and forests. But it wasn't just for fun! We always had to watch out for enemies, and to hunt for food. Death was always nearby. You could easily starve or freeze to death. Life wasn't easy. Once, I got caught in a monsoon. I smacked into a tree and lay bleeding for days. Many of my family and friends died, one after another. To help rebuild our clan, I found myself a female and married her. She was so sweet. She laid many eggs, but one day, a human cut down the tree we lived in, crushing all the eggs and my beloved. A bird's life is an endless battle against death. I survived for many years before I finally met my end. I found a worm at some harvest festival. I came fluttering down. It was a bad mistake. Some big guy was waiting to ambush hungry little birdies like me. I heard my own guts pop. It was clear to me that I was going to die at last. And I wanted to know where I'd go when I died.

I will make it stick in their minds,” she said. “I shall paint my face white, and draw a line of red under my eyelids. I shall have a cloud of smoke (it is all the same to them what one makes it of) and roll my eyes and toss about. When I have spoken, I shall fall down.” I was slow to speak. At last I said, “It is a woman’s mystery. But my mother told me once that when she is in the Snake Pit, whatever the question is, something any fool should know without troubling a deity, she always pauses before her answer, and listens, in case the Goddess forbids it.” “I always pause too,” she said. “I have been properly taught as well as your mother. A pause makes people attend. But you can see, Theseus, Crete is not like the mainland. We have more people, more cities, more business to fit together. We have ninety clerks working in the Palace alone. It would be chaos every month, if no one knew what the oracles were going to be.” She stroked her fingers back from my temples through my hair; I felt them say, “I love you, my barbarian.

I've got the kids in my room," she explained, while Jubal strove to keep up with her, "so that Honey Bun can watch them." Jubal was mildly startled to see, a moment later, what Patricia meant by that. The boa was arranged on one of twin double beds in squared-off loops that formed a nest - a twin nest, as one bight of the snake had been pulled across to bisect the square, making two crib-sized pockets, each padded with a baby blanket and each containing a baby. The ophidian nursemaid raised her head inquiringly as they came in. Patty stroked it and said, "It's all right, dear. Father Jubal wants to see them. Pet her a little, and let her grok you, so that she will know you next time." First Jubal coochey-cooed at his favorite girl friend when she gurgled at him and kicked, then petted the snake. He decided that it was the handsomest specimen of Bojdae he had ever seen, as well as the biggest - longer, he estimated, than any other boa constrictor in captivity. Its cross bars were sharply marked and the brighter colors of the tail quite showy. He envied Patty her blue-ribbon pet and regretted that he would not have more time in which to get friendly with it. The snake rubbed her head against his hand like a cat. Patty picked up Abby and said, "Just as I thought. Honey Bun, why didn't you tell me?"- then explained, as she started to change diapers, "She tells me at once if one of them gets tangled up, or needs help, or anything, since she can't do much for them herself - no hands - except nudge them back if they try to crawl out and might fall. But she just can't seem to grok that a wet baby ought to be changed - Honey Bun doesn't see anything wrong about that. And neither does Abby." "I know. We call her 'Old Faithful.' Who's the other cutie pie?" "Huh? That's Fatima Michele, I thought you knew." "Are they here? I thought they were in Beirut!" "Why, I believe they did come from some one of those foreign parts. I don't know just where. Maybe Maryam told me but it wouldn't mean anything to me; I've never been anywhere. Not that it matters; I grok all places are alike - just people. There, do you want to hold Abigail Zenobia while I check Fatima?" Jubal did so and assured her that she was the most beautiful girl in the world, then shortly thereafter assured Fatima of the same thing. He was completely sincere each time and the girls believed him - Jubal had said the same thing on countless occasions starting in the Harding administration, had always meant it and had always been believed. It was a Higher Truth, not bound by mundane logic. Regretfully he left them, after again petting Honey Bun and telling her the same thing, and just as sincerely.

James Juniper is the wild sister, fearless as a fox and curious as a crow; she goes first into the tower. Inside she finds a ruin: snowdrifts of ash and char, the skeleton of the staircase still clinging to the walls, greasy soot blackening every stone. And three women... One of them is pale and fey, with ivory antlers sprouting from matted dark hair and yellowed teeth strung in a necklace around her throat. Her dress is ragged and torn, black as a moonless night. She meets Juniper's eyes and Juniper feels a thrill of recognition. Juniper always loved maiden-stories best. Maidens are supposed to be sweet, soft creatures who braid daisy-crowns and turn themselves into laurel trees rather than suffer the loss of their innocence, but the Maiden is none of those things. She's the fierce one, the feral one, the witch who lives free in the wild woods. She's the siren and the selkie, the virgin and the valkyrie; Artemis and Athena. She's the little girl in the red cloak who doesn't run from the wolf but walks arm in arm with him deeper into the woods. Juniper knows her by the savage green of her eyes, the vicious curve of her smile. An adder drapes over her shoulders like a strip of dark velvet, like the carved-yew snake of Juniper's staff come to life. Juniper's smile could be the Maiden's own, sharp and white, mirrored back across the centuries.

Billy sipped the last of his coffee from the mug and shut down his laptop. 1,000 words wasn’t great but it also wasn’t as bad as no words at all. It hadn’t exactly been a great couple of years and the royalties from his first few books were only going to hold out so much longer. Even if he didn’t have anything else to worry about there was always Sara to consider. Sara with her big blue eyes so like her mother’s. He sat for a moment longer thinking about his daughter and all they’d been through since Wendy had passed. Then he picked up his mug with a long sigh and carried it to the kitchen to rinse it in the sink. When he came back into his little living room and the quiet of 1 AM he wasn’t surprised to find her there over to the side of the bookshelf hovering close to the floor just beyond the couch. Wendy. Her eyes were cold and intense in death, angry and spiteful in a way he’d never seen them when she was alive. What once had been beautiful was now a horror and a threat, one that he’d known far too well in the years since she’d died. He and Sara both. He stood where he was looking at her as she glared up at him. Part of her smaller vantage point was caused by kneeling next to the shelf but he knew from the many times she’d walked or run through a room that death had also reduced her, made her no higher than 4 or 4 and half feet when she’d been 6 in life. She was like a child trapped there on the cusp between youth and coming adulthood. Crushed and broken down into a husk, an entity with no more love for them than a snake. Familiar tears stung his eyes but he blinked them away letting his anger and frustration rise in place of his grief. “Fuck you! What right do you have to be here? Why won’t you let Sara and I be? We loved you! We still love you!” She doesn’t respond, she never does. It’s as if she used up all of her words before she died and now all that’s left is the pain and the anger of her death. The empty lack of true life in her eyes leaves him cold. He doesn’t say anything else to her. It’s all a waste and he knows it. She frightens him as much as she makes him angry. Spite lives in every corner of her body and he’s reached his limit on how long he can see this perversion, this nightmare of what once meant so much to him. He walks past the bookshelf and through the doorway there. He and Sara’s rooms are up above. With an effort he resists the urge to look back down the hall to see if she’s followed. He refuses to treat his wife like a boogeyman no matter how much she has come to fit that mold. He can feel her eyes burning into him from somewhere back at the edge of the living room. The sensation leaves a cold trail of fear up his back as he walks the last four feet to the stairs and then up. He can hear her feet rush across the floor behind him and the rustle of fabric as she darts up the stairs after him. His pulse and his feet speed up as she grows closer but he’s never as fast as she is. Soon she slips up the steps under his foot shoving him aside as she crawls on her hands and feet through his legs and up the last few stairs above. As she passes through his legs, her presence never more clear than when it’s shoving right against him, he smells the clean and medicinal smells of the operating room and the cloying stench of blood. For a moment he’s back in that room with her, listening to her grunt and keen as she works so hard at pushing Sara into the world and then he’s back looking up at her as she slowly considers the landing and where to go from there. His voice is a whisper, one that pleads. “Wendy?

To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and the inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large – thus an experience of inestimable value to everyone and especially to the intellectual. For the intellectual is by definition the man for whom, in Goethe’s phrase, ‘the word is essentially fruitful.’ He is the man who feels that ‘what we perceive by the eye is foreign to us as such and need not impress us deeply.’ And yet, though himself an intellectual and one of the supreme masters of language, Goethe did not always agree with his own evaluation of the word. ‘We talk,’ he wrote in middle life, ‘far too much. We should talk less and draw more. I personally should like to renounce speech altogether and, like organic Nature, communicate everything I have to say in sketches. That fig tree, this little snake, the cocoon on my window sill quietly awaiting its future – all these are momentous signatures. A person able to decipher their meaning properly would soon be able to dispense with the written or the spoken word altogether. The more I think of it, there is something futile, mediocre, even (I am tempted to say) foppish about speech. By contrast, how the gravity of Nature and her silence startle you, when you stand face to face with her, undistracted, before a barren ridge or in the desolation of the ancient hills.’ We can never dispense with language and the other symbol systems; for it is by means of them, and only by their means, that we have raised ourselves above the brutes, to the level of human beings. But we can easily become the victims as well as the beneficiaries of these systems. We must learn how to handle words effectively; but at the same time we must preserve and, if necessary, intensify our ability to look at the world directly and not through that half-opaque medium of concepts, which distorts every given fact into the all too familiar likeness of some generic label or explanatory abstraction. Literary or scientific, liberal or specialist, all our education is predominantly verbal and therefore fails to accomplish what it is supposed to do. Instead of transforming children into fully developed adults, it turns out students of the natural sciences who are completely unaware of Nature as the primary fact of experience, it inflicts upon the world students of the Humanities who know nothing of humanity, their own or anyone else’s. In a world where education is predominantly verbal, highly educated people find it all but impossible to pay serious attention to anything but words and notions. There is always money for, there are always doctrines in, the learned foolery of research into what, for scholars, is the all-important problem: Who influenced whom to say what when? Even in this age of technology the verbal humanities are honoured. The non-verbal humanities, the arts of being directly aware of the given facts of our existence, are almost completely ignored. Every individual is at once the beneficiary and the victim of the linguistic tradition into which he has been born - the beneficiary in as much as language gives access to the accumulated records of other people's experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it bedevils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things. That which, in the language of religion, is called "this world" is the universe of reduced awareness, expressed, and, as it were, petrified by language.

Dear Steele, Once a snake, always a snake. Enjoy your new roommate. Love, Viper

We do not do this people—EVER Have not changed one fucking bit, have you? Didn't I fucking tell you I am not your cat toy anymore. You filthy dirty rotten demon snake. I only hope others do you as you did me, for karma be onto you! I curse you, so your dreams will turn to ash, I curse you, so your nightmares come to pass. I curse the path beneath your feet, To lead you where the shadows meet. I curse the words upon your tongue, To sour before they're ever sung. I curse your heart to feel the cold, Where once it burned with love untold. I curse the sun to blind your eyes, The moon to leave you in disguise. I curse your hope, that fragile thread, To snap and leave you lost instead. I curse your rest, no peace you'll find, No comfort for your troubled mind. And when you seek the stars above, I curse them to betray your love. I curse your words to turn on you, For all you said, and all untrue. I curse the ones you hold most dear, To see your faults and disappear. I only hope, as time runs through, That others do as you did do. For every lie, and every scheme, May karma catch you in its gleam. The hurt you caused will find its way, A debt to pay, no more delay. For fate will turn, it always does— And what you gave returns because. I curse you deep, from soul to bone, To walk this world, but not your own. And as you watch your world decay, Remember well who spoke this day.

Gibbons came trotting out of the dressing room with Nash’s best evening clothes draped over his arm, whistling a merry tune—always a bad sign. “What are you doing with those?” Nash asked suspiciously. “Checking for moths,” replied the valet testily. “We go to Brierwood next week, you will recall.” “Not in that rig.” “But there is to be a ball,” sniffed Gibbons. “I had it from Mr. Hayden-Worth. Honestly, if I waited for you to tell me anything—” “Next week,” Nash interjected. “That, Gibbons, is the operative word.” “And if there are moths?” challenged the valet. “Have you any idea how long it would take to get a new suit of evening clothes made up?” Nash shrugged. “I must have a dozen more in there somewhere,” he said, picking up his coffee. “Just drag out a set of old ones.” “They mightn’t fit,” said Gibbons with another sniff. “None of us, I fear, are quite the men we once were.” Nash put his coffee down, and turned sharply in his chair. “What the devil is that supposed to mean?” Gibbons smiled faintly. “You are almost five-and-thirty, sir,” he said. “Things begin to shift—or spread—perhaps even sag.” “I’ll be damned,” said Nash, leaping from his chair. He loosened the dressing gown and jerked it off. “Really, my lord!” Gibbons rolled his eyes. “The tape measure!” Nash growled, stripping off his shirt and hurling it to the floor. “Get me the goddamned tape measure!” Gibbons sighed, went into the dressing room, and returned with the tape, curled like a little snake in the palm of his hand. Nash loosened the fall of his trousers, and held up his arms. “All right,” he said. “Measure it.” “Sir, this really is not nec—” “No, by God, I said measure it.” Gibbons wrinkled his nose and wrapped the heavy ribbon around Nash’s waist. “Ah-ha!” said Nash. “Thirty-two inches, is it not?” “Tsk, tsk,” said Gibbons. “What?” Nash demanded. “They do say a man’s eyesight is the second thing to go,” said Gibbons mournfully. “This tape plainly says thirty-three.” Nash gasped in horror. “You must be lying.” He squinted down. Yes, Gibbons was lying. The tape very plainly said thirty-four. “Oh, God!” said Nash. “Not to worry, sir,” said Gibbons placatingly. “Before your sucking gasp of horror, it was an even three-and-thirty.

Shelly looked around the jamb again as though whatever animal that had been terrorizing her had a weapon. “That doesn’t look like typical rat shit. You may be right. This needs to be handled right now. You’re a lesbian, get in there and do battle.” “What does being gay have to do with trapping a squirrel?” “Two women live together, who kills the vermin?” Shelly asked with a hand on her hip. “The pest control people, that’s who.” “Butch up and get your ass in there. I won’t tell anyone if you scream like a five-year-old girl.” “I’m a femme lesbian, which puts me in the same class as you.” Ryann pointed to her face. “Note the makeup. Besides, you were the one who always played in the dirt and rode horses.” “There weren’t any squirrels in that dirt with me! I’ll pick up a bug or a frog, I even handled a grass snake once, but I do not deal with rodents.” Ryann leaned against the doorjamb and stared into the room. “It’s most likely under the couch. Where’s Grant?” “After-school detention for piercing his and the noses of his friends with pushpins.” Ryann stared at her in horror. “What is wrong with your kids?

By Lawrence Van Alstyne December 24, 1863 As tomorrow is Christmas we went out and made such purchases of good things as our purses would allow, and these we turned over to George and Henry for safe keeping and for cooking on the morrow. After that we went across the street to see what was in a tent that had lately been put up there. We found it a sort of show. There was a big snake in a showcase filled with cheap looking jewelry, each piece having a number attached to it. Also, a dice cup and dice. For $1.00 one could throw once, and any number of spots that came up would entitle the thrower to the piece of jewelry with a corresponding number on it. Just as it had all been explained to us, a greenhorn-looking chap came in and, after the thing had been explained to him, said he was always unlucky with dice, but if one of us would throw for him he would risk a dollar just to see how the game worked. Gorton is such an accommodating fellow I expected he would offer to make the throw for him, but as he said nothing, I took the cup and threw seventeen. The proprietor said it was a very lucky number, and he would give the winner $12 in cash or the fine pin that had the seventeen on it. The fellow took the cash, like a sensible man. I thought there was a chance to make my fortune and was going right in to break the bank, when Gorton, who was wiser than I, took me to one side and told me not to be a fool; that the greenhorn was one of the gang, and that the money I won for him was already his own. Others had come by this time and I soon saw he was right, and I kept out. We watched the game a while, and then went back to Camp Dudley and to bed. Christmas, and I forgot to hang up my stocking. After getting something to eat, we took stock of our eatables and of our pocket books, and found we could afford a few things we lacked. Gorton said he would invite his horse jockey friend, James Buchanan, not the ex-President, but a little bit of a man who rode the races for a living. So taking Tony with me I went up to a nearby market and bought some oysters and some steak. This with what we had on hand made us a feast such as we had often wished for in vain. Buchanan came, with his saddle in his coat pocket, for he was due at the track in the afternoon. George and Henry outdid themselves in cooking, and we certainly had a feast. There was not much style about it, but it was satisfying. We had overestimated our capacity, and had enough left for the cooks and drummer boys. Buchanan went to the races, Gorton and I went to sleep, and so passed my second Christmas in Dixie. At night the regiment came back, hungry as wolves. The officers mostly went out for a supper, but Gorton and I had little use for supper. We had just begun to feel comfortable. The regiment had no adventures and saw no enemy. They stopped at Baton Rouge and gave the 128th a surprise. Found them well and hearty, and had a real good visit. I was dreadfully sorry I had missed that treat. I would rather have missed my Christmas dinner. They report that Colonel Smith and Adjutant Wilkinson have resigned to go into the cotton and sugar speculation. The 128th is having a free and easy time, and according to what I am told, discipline is rather slack. But the stuff is in them, and if called on every man will be found ready for duty. The loose discipline comes of having nothing to do. I don’t blame them for having their fun while they can, for there is no telling when they will have the other thing. From Diary of an Enlisted Man by Lawrence Van Alstyne. New Haven, Conn., 1910.

Once we were inside, I went straight for Doolin’s bunk. I pulled open his sleeping bag, stuck my hand in that jar of peanut butter, and started spreading it around like I was making the world’s biggest sandwich. Norman was right behind with the honey. “Rafe, this isn’t right,” he said. “Sure it is,” I said. “The peanut butter always goes first.

In my experience, there are, usually, only two types of people in the world. There are the ones who, if you will so kindly excuse the biblical reference, really do take the apple from the snake. And their bites are hearty. Their chin is always dripping with the juice. And that juice, over time, turns to blood. Yet, they keep on eating. They learn to like it. On the other hand, there are those who run from the snake. They never look back, and they never try anything that even remotely looks like an apple. They have no taste for it. They recognize a jug of blood when they see it. But every once in a while, I come across someone like you. Someone who, if they were set into the garden, and the snake came upon them, they would never eat, yet never run. Rather, they'd say to the snake, 'Keep talking, because this moment is the moment. I'll never say yes to you, I'll never say no. just let me sit here, right here. That is my pleasure.' Where you get pleasure is in the border that divides. Not many get it, get you, but I do.

Gil, for once, looked like he was not going to drop off to sleep at any moment. “Interesting,” he said. “I’ve been studying artifacts and reading archaeological journals for years. No one ever mentioned anything like this.” “That’s what makes it such a great discovery,” I said, getting excited all over again. “It’s totally brand-new. It will put my name in the history books, and yours too, if you care to translate. My mother will love it. My dad will come right back to be in on the celebration.” “Oh, my,” said Gil. “You’re expecting to get quite a bit out of this one discovery. We may have a problem here.” “I know what problems are,” I said, feeling a little bit uneasy. “This is not a problem. This discovery is everything. It’s more exciting than a petrified rhinoceros. That island will be better known than Atlantis. Now I just need a little help getting that bowl across the Snake River.” Gil looked at Henny. “Is he always like this?” he asked. “Maybe he’s been touched by the sun. Someone should throw him in the river and see if he comes to his senses, yet.” I thanked Henny for his kind support.

Before I met Rosie, I’d believed that a snake’s personality was rather like that of a goldfish. But Rosie enjoyed exploring. She stretched her head out and flicked her tongue at anything I showed her. Soon she was meeting visitors at the zoo. Children derived the most delight from this. Some adults had their barriers and their suspicions about wildlife, but most children were very receptive. They would laugh as Rosie’s forked tongue tickled their cheeks or touched their hair. Rosie soon became my best friend and my favorite snake. I could always use her as a therapist, to help people with a snake phobia get over their fear. She had excellent camera presence and was a director’s dream: She’d park herself on a tree limb and just stay there. Most important for the zoo, Rosie was absolutely bulletproof with children. During the course of a busy day, she often had kids lying in her coils, each one without worry or fear. Rosie became a great snake ambassador at the zoo, and I became a convert to the wonderful world of snakes. It would not have mattered what herpetological books I read or what lectures I attended. I would never have developed a relationship with Rosie if Steve hadn’t encouraged me to sit down and have dinner with her one night. I grew to love her so much, it was all the more difficult for me when one day I let her down. I had set her on the floor while I cleaned out her enclosure, but then I got distracted by a phone call. When I turned back around, Rosie had vanished. I looked everywhere. She was not in the living room, not in the kitchen, not down the hall. I felt panic well up within me. There’s a boa constrictor on the loose and I can’t find her! As I turned the corner and looked in the bathroom, I saw the dark maroon tip of her tail poking out from the vanity unit. I couldn’t believe what she had done. Rosie had managed to weave her body through all the drawers of the bathroom’s vanity unit, wedging herself completely tight inside of it. I could not budge her. She had jammed herself in. I screwed up all my courage, found Steve, and explained what had happened. “What?” he exclaimed, upset. “You can’t take your eyes off a snake for a second!” He examined the situation in the bathroom. His first concern was for the safety of the snake. He tried to work the drawers out of the vanity unit, but to no avail. Finally he simply tore the unit apart bare-handed. The smaller the pieces of the unit became, the smaller I felt. Snakes have no ears, so they pick up vibrations instead. Tearing apart the vanity must have scared Rosie to death. We finally eased her out of the completely smashed unit, and I got her back in her enclosure. Steve headed back out to work. I sat down with my pile of rubble, where the sink once stood.

White of snow or white of page is not" the white of your skin, for skin, except when truly albino, always has some other color sleeping within it—a hint of red maple leaf, a touch of the blue ice at the edge of a melting stream, a richness implied of its many layers, the deltas of cells and blood, that deep fecundity that lies within and makes the skin shed, not like a snake, but as a tree (one of those golden cottonwoods flaring just now at the edge of the river) that sheds its leaves each moment while an eternity of leaf remains. Oh, nothing seems to me as white as your skin, all your languid ease of being—one resting upon the other, the sliver of your shoulder against the black fabric—reminds me so of the lost realm of beauty that I am afraid of nothing, and only dazed (as I was that day at the aquarium when the beluga whales came swimming toward me—how white they were, slipping out of the darkness, radiant and buoyant as silence and snow, incandescent as white fire, gliding through the weight of water, and when they sang in that chamber as small as the chambers of the human heart, murky with exhaustion and captivity and the fragments of what they had consumed, I was almost in love with them; they seemed the lost children of the moon, carrying in their milky mammalian skins a hint of glacial ice and singing to each other of all the existences they had left behind, their fins like the wings of birds or angels, clicking and whistling like canaries of the sea: there was no darkness in their bodies, like clouds drifting through unkempt skies, they illuminated the room). So I did not think of you so much as I felt you drifting through my being, in some gesture that held me poised like a hummingbird above the scarlet blossoms of the trumpet vine, I kissed you above the heart, and by above I mean there, not that geometric center, the breastbone that so many use to divide the body in half and so mistake for the place where the heart lies, but the exact location, a little to the left, just on the crescent where the breast begins to rise; oh, I know all that drift of white implies, the vanished clothing, the disappearing room, that landscape of the skin and night that opens in imagination and in feeling upon a sea of snow, so that just one kiss above the heart is a kiss upon the heart, as if one could kiss the very pulse of being, light upon the head of that pin that pins us here, that tiny disk where angels were once believed to dance, and all that nakedness without could not have been except for all that burning deep within

Rosiee just wants to sell some fucking jewelry. Just once. Just to prove she’s not the loser her mother always predicted she’d be. But silversmithing requires silver, and silver requires money. She’s been hiding from her ex for four years. She can hide for a week, no sweat. Her ear is so heavy with jewelry, it clinks against the window where her head rests. The hostess’s eye lingers over the snake twined around Rosiee’s wrist. So pretty. She actually has talent.

interesting to note that this huge snake would not move while the light was shining.  Jesus is our light and, in our lives, when we allow the light of Christ to shine, the snake, better known as Satan and his minions, is paralyzed and cannot move. God is always teaching us new things.  Once the huge python cleared the road, we were all able to continue our journey.

ravens alighted on the earth and instantly assumed their own forms--they were the brothers of the queen. They tore down the pile and extinguished the fire, set their sister free, and embraced her tenderly. The queen, who was now able to speak, told the king why she had been dumb and had never laughed. The delight of the king was only equalled by his anger against the wicked witch, who was brought to justice and ordered to be thrown into a vat of oil full of poisonous snakes, where she died a dreadful death. CHAPTER XI THE FAIR ONE WITH THE GOLDEN LOCKS There was once a most beautiful and amiable princess who was called "The Fair One with Locks of Gold," for her hair shone brighter than gold, and flowed in curls down to her feet, her head was always encircled by a wreath of beautiful flowers, and pearls and diamonds. A handsome, rich, young prince, whose territories joined to hers, was deeply in love with the reports he heard of her, and sent to demand her in marriage. The ambassador sent with proposals was most sumptuously attired, and surrounded by lackeys on beautiful horses,

...if you have loved a person really, when he is gone he is gone; you will not grieve much. If you have not loved the person deeply, then you will grieve very much. Try to understand this. Your father dies, or your mother dies. If you have loved him totally while he was alive, you will be able to say goodbye to him without any grief -- because you loved him. That experience of love was total and fulfilling; nothing is left undone; nothing is hanging over your head. Whatsoever was possible has happened; now you can accept it. What more was possible? Even if he had been alive, what more would have been possible? The experience is complete. Whenever an experience is complete, you are ready to say goodbye very easily. But if you have not loved your father as you always wanted to, you have not been respectful towards him as you always wanted to, you will feel guilty. Now the father is gone; now there is no way to fulfill your desire -- now there is no way to show your respect, your love. Now there is no way, you will feel yourself hanging in the middle, in mid-air, in a limbo. You will not be at ease; you cannot say goodbye. You will cry and weep and you will be broken, and you will say that you are broken because your father is dead, but the real thing is something else. You are broken because now the possibility to love him, to respect him, is gone. Now there is no possibility -- the doors are closed and you have missed an opportunity. The son will cry more if he has not really loved his father. If he has loved his father he will be able to accept the fact -- love is very accepting and very understanding. Once an experience is complete, you can get out of it very easily -- you can just slip out of it as the snake slips out of his old skin. If you love a woman and you have been constantly quarrelling with her, and it never became a deep satisfaction, and she dies...now she will haunt you, her ghost will haunt you for your whole life. You could not do something that was possible, but now it is no longer possible. Now something incomplete will always be there in the heart, hurting; it will become a wound. This is the understanding of all the sages, that while you are loving a person, if you love him totally there is going to be no misery. If you love him totally, if you enjoy and delight in him totally, and the person is gone -- of course, one feels a little sad but it is not grief; one misses a little but one is capable of remaining centered, one is not distracted. If you are in love, love totally, so nothing remains hanging. Otherwise, that hanging, incomplete experience, that unlived experience, will haunt you. These unlived experiences go on piling up and they become heavy burdens.