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to all government, even ours, which is certainly the best.” Better that the United States be “erased from existence than infected with French principles,” declared a rather hysterical young Oliver Wolcott, Jr. Yet by the early nineteenth century, that seemed to many to be precisely what had happened. French Jacobinical principles, spouted by “Voltaire, Priestley and Condorcet and that bloody banditti of atheists,” had poisoned the American mind and perverted the rational principles of the American Revolution. So convinced was John Quincy Adams on this point that in 1800 he translated and published in Philadelphia an essay by the German scholar Friedrich von Gentz contrasting the American and French Revolutions—promoting the pamphlet on the grounds that it rescued the American Revolution “from the disgraceful imputation of having proceeded from the same principles as the French.”5
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Gordon S. Wood (The Radicalism of the American Revolution)