Olive Branch Quotes

Dance me to your beauty with a burning violin Dance me through the panic 'til I'm gathered safely in Lift me like an olive branch and be my homeward dove Dance me to the end of love

The Journey One day you finally knew what you had to do, and began, though the voices around you kept shouting their bad advice -- though the whole house began to tremble and you felt the old tug at your ankles. "Mend my life!" each voice cried. But you didn't stop. You knew what you had to do, though the wind pried with its stiff fingers at the very foundations, though their melancholy was terrible. It was already late enough, and a wild night, and the road full of fallen branches and stones. But little by little, as you left their voices behind, the stars began to burn through the sheets of clouds, and there was a new voice which you slowly recognized as your own, that kept you company as you strode deeper and deeper into the world, determined to do the only thing you could do -- determined to save the only life you could save.

Information is a beacon, a cudgel, an olive branch, a deterrent--all depending on who wields it and how.

The Poet With His Face In His Hands You want to cry aloud for your mistakes. But to tell the truth the world doesn’t need anymore of that sound. So if you’re going to do it and can’t stop yourself, if your pretty mouth can’t hold it in, at least go by yourself across the forty fields and the forty dark inclines of rocks and water to the place where the falls are flinging out their white sheets like crazy, and there is a cave behind all that jubilation and water fun and you can stand there, under it, and roar all you want and nothing will be disturbed; you can drip with despair all afternoon and still, on a green branch, its wings just lightly touched by the passing foil of the water, the thrush, puffing out its spotted breast, will sing of the perfect, stone-hard beauty of everything.

I thought the earth remembered me, she took me back so tenderly, arranging her dark skirts, her pockets full of lichens and seeds. I slept as never before, a stone on the river bed, nothing between me and the white fire of the stars but my thoughts, and they floated light as moths among the branches of the perfect trees. All night I heard the small kingdoms breathing around me, the insects, and the birds who do their work in the darkness. All night I rose and fell, as if in water, grappling with a luminous doom. By morning I had vanished at least a dozen times into something better.

I read once about a kind of fungus that grows in trees. The fungus begins to encroach on the systems that carry water and nutrients up from the roots to the branches. It disables them one by one―it crowds them out. Soon, the fungus―and only the fungus―is carrying the water, and the chemicals, and everything else the tree needs to survive. At the same time it is decaying the tree slowly from within, turning it minute by minute to rot. That is what hatred is. It will feed you and at the same time turn you to rot. It is hard and deep and angular, a system of blockades. It is everything and total.

Last Night the Rain Spoke to Me" Last night the rain spoke to me slowly, saying, what joy to come falling out of the brisk cloud, to be happy again in a new way on the earth! That’s what it said as it dropped, smelling of iron, and vanished like a dream of the ocean into the branches and the grass below. Then it was over. The sky cleared. I was standing under a tree. The tree was a tree with happy leaves, and I was myself, and there were stars in the sky that were also themselves at the moment, at which moment my right hand was holding my left hand which was holding the tree which was filled with stars and the soft rain— imagine! imagine! the wild and wondrous journeys still to be ours.

It was a bird. A bird struggling through stickiness: a bird coated in paint, floundering in its nest, splashing color everywhere. Red. Red. Red. Dozens of them: black feathers coated thickly with crimson-colored paint, fluttering among the branches. Red means run.

Sleeping In The Forest I thought the earth remembered me, she took me back so tenderly, arranging her dark skirts, her pockets full of lichens and seeds. I slept as never before, a stone on the river bed, nothing between me and the white fire of the stars but my thoughts, and they floated light as moths among the branches of the perfect trees. All night I heard the small kingdoms breathing around me, the insects, and the birds who do their work in the darkness. All night I rose and fell, as if in water, grappling with a luminous doom. By morning I had vanished at least a dozen times into something better.

Well, why not just snap my damn olive branch and beat me with it? I was only trying to help.

Information is a beacon, a cudgel, an olive branch, a deterrent—all depending on who wields it and how. Information is so powerful that the assumption of information, even if the information does not actually exist, can have a sobering effect.

If I had another life I would want to spend it all on some unstinting happiness. I would be a fox, or a tree full of waving branches. I wouldn't mind being a rose in a field full of roses. Fear has not yet occurred to them, nor ambition. Reason they have not yet thought of. Neither do they ask how long they must be roses, and then what. Or any other foolish question.

It was true. There really was no limit to the ways in which you could say the wrong thing to your children. You offered an olive branch and it was the wrong olive branch at the wrong time.

When I Am Among the Trees" When I am among the trees, especially the willows and the honey locust, equally the beech, the oaks and the pines, they give off such hints of gladness. I would almost say that they save me, and daily. I am so distant from the hope of myself, in which I have goodness, and discernment, and never hurry through the world but walk slowly, and bow often. Around me the trees stir in their leaves and call out, “Stay awhile.” The light flows from their branches. And they call again, “It’s simple,” they say, “and you too have come into the world to do this, to go easy, to be filled with light, and to shine.

Foolishness? No, It’s Not Sometimes I spend all day trying to count the leaves on a single tree. To do this I have to climb branch by branch and write down the numbers in a little book. So I suppose, from their point of view, it’s reasonable that my friends say: what foolishness! She’s got her head in the clouds again. But it’s not. Of course I have to give up, but by then I’m half crazy with the wonder of it — the abundance of the leaves, the quietness of the branches, the hopelessness of my effort. And I am in that delicious and important place, roaring with laughter, full of earth-praise.

You see what your mother-in-law hasn’t yet realised is that she’s the one who needs to hold out the olive branch, not you, because she’s the one who’s going to want to come around more and more in the future to see her grand-kids. SHE needs to make friends with YOU, not the other way around.

After Dickinson and Adams had it out over the Olive Branch Petition, Adams wrote to his wife, Abigail, that he and Dickinson “are not to be on speaking terms.” How sad is it that this tiff sort of cheers me up? If two of the most distinguished, dedicated, and thoughtful public servants in the history of this republic could not find a way to agree to disagree, how can we expect the current crop of congressional blockheads to get along?

I am one of those who has no trouble imagining the sentient lives of trees, of their leaves in some fashion communicating or of the massy trunks and heavy branches knowing it is I who have come, as I always come, each morning, to walk beneath them, glad to be alive and glad to be there.

Together, the two began the kind of conversation that flows seamlessly, unstoppably, each fork begetting another branch of common interest, a conversation that continues until this day.

In 1974, Mahmoud Darwish wrote Yasser Arafat’s speech to the General Assembly of the United Nations: Today I have come bearing an olive branch in one hand and a freedom fighter’s gun in the other. Do not let the olive branch fall from my hand.

Do Stones Feel? Do stones feel? Do they love their life? Or does their patience drown out everything else? When I walk on the beach I gather a few white ones, dark ones, the multiple colors. Don’t worry, I say, I’ll bring you back, and I do. Is the tree as it rises delighted with its many branches, each one like a poem? Are the clouds glad to unburden their bundles of rain? Most of the world says no, no, it’s not possible. I refuse to think to such a conclusion. Too terrible it would be, to be wrong.

Poem (the spirit likes to dress up) The spirit likes to dress up like this: ten fingers, ten toes, shoulders, and all the rest at night in the black branches, in the morning in the blue branches of the world. It could float, of course, but would rather plumb rough matter. Airy and shapeless thing, it needs the metaphor of the body, lime and appetite, the oceanic fluids; it needs the body’s world, instinct and imagination and the dark hug of time, sweetness and tangibility, to be understood, to be more than pure light that burns where no one is – so it enters us – in the morning shines from brute comfort like a stitch of lightning; and at night lights up the deep and wondrous drownings of the body like a star.

No doubt Noah offered his wife that olive branch. Forty days in a boat with those animals to clean up after? A peace offering likely all that stood between their marriage and bloody murder.

Who we really are shows up between extending the olive branch and waiting to see if it is received.

Further along, one of Picasso’s doves of peace with an Armalite, not an olive branch, in its mouth.

I went down not long ago to the Mad River, under the willows I knelt and drank from that crumpled flow, call it what madness you will, there's a sickness worse than the risk of death and that's forgetting what we should never forget. Tecumseh lived here. The wounds of the past are ignored, but hang on like the litter that snags among the yellow branches, newspapers and plastic bags, after the rains. Where are the Shawnee now? Do you know? Or would you have to write to Washington, and even then, whatever they said, would you believe it? Sometimes I would like to paint my body red and go into the glittering snow to die. His name meant Shooting Star. From Mad River country north to the border he gathered the tribes and armed them one more time. He vowed to keep Ohio and it took him over twenty years to fail. After the bloody and final fighting, at Thames, it was over, except his body could not be found, and you can do whatever you want with that, say his people came in the black leaves of the night and hauled him to a secret grave, or that he turned into a little boy again, and leaped into a birch canoe and went rowing home down the rivers. Anyway this much I'm sure of: if we meet him, we'll know it, he will still be so angry.

Does anyone else have a phone?" said Jason. Nim shook her head. "It was in my clutch at the party." "I never got a new one," said Alia. "And Diana doesn't have a phone." Theo clutched his chest. "No - no phone? How do you function?" Diana cast Theo a haughty glance that looked like it had been pulled straight from Nim's playbook. "I wear practical shoes and avoid the branches of olive trees." "So cold," said Nim with a grin. "So accurate." "Shhhh," Theo said to his pointy-toed shoes. "She didn't mean it.

With my mother, I lacked the words to tell her what I needed. With my father, I lacked the trust to tell him, the trust that he wouldn't respond with violence or disappointment, the trust that he could give me heartfelt advice, that he could see the olive branch I was extending to him if I shared an intimate and personal experience with him. I didn't believe that he would be anyone different from who he had been (no matter how much I wanted or needed him to be different.

Sometimes I spend all day trying to count the leaves on a single tree. To do this I have to climb branch by branch and write down the numbers in a little book. So I suppose, from their point of view, it’s reasonable that my friends say: what foolishness! She’s got her head in the clouds again. But it’s not. Of course I have to give up, but by then I’m half crazy with the wonder of it—the abundance of the leaves, the quietness of the branches, the hopelessness of my effort. And I am in that delicious and important place, roaring with laughter, full of earth-praise.

Crossing the Swamp" Here is the endless wet thick cosmos, the center of everything—the nugget of dense sap, branching vines, the dark burred faintly belching bogs. Here is swamp, here is struggle, closure— pathless, seamless, peerless mud. My bones knock together at the pale joints, trying for foothold, fingerhold, mindhold over such slick crossings, deep hipholes, hummocks that sink silently into the black, slack earthsoup. I feel not wet so much as painted and glittered with the fat grassy mires, the rich and succulent marrows of earth—a poor dry stick given one more chance by the whims of swamp water—a bough that still, after all these years, could take root, sprout, branch out, bud— make of its life a breathing palace of leaves.

What happens to the leaves after they turn red and golden and fall away? What happens to the singing birds when they can’t sing any longer? What happens to their quick wings? Do you think there is any personal heaven for any of us? Do you think anyone, the other side of that darkness, will call to us, meaning us? Beyond the trees the foxes keep teaching their children to live in the valley. so they never seem to vanish, they are always there in the blossom of light that stands up every morning in the dark sky. And over one more set of hills, along the sea, the last roses have opened their factories of sweetness and are giving it back to the world. If I had another life I would want to spend it all on some unstinting happiness. I would be a fox, or a tree full of waving branches. I wouldn’t mind being a rose in a field full of roses. Fear has not yet occurred to them, nor ambition. Reason they have not yet thought of. Neither do they ask how long they must be roses, and then what. Or any other foolish question.

Every night the owl with his wild monkey-face calls through the black branches, and the mice freeze and the rabbits shiver in the snowy fields— and then there is the long, deep trough of silence when he stops singing, and steps into the air.

be the master of any branch of knowledge, you must master those which lie next to it.’”  “Oliver Wendell Holmes,

It may be an olive branch that was still attached to a tree. A twisted tree which rotted from the inside out.

How pedestrian.” “Do you ever listen to podcasts?” Meret asks. An olive branch. “No.” “There’s one called The Weirdest Thing I Learned This Week.

It was true. There really was no limit to the ways in which you could say the wrong thing to your children. You offered an olive branch and it was the wrong olive branch at the wrong time. “Well?

All at once the hard, cold earth seemed to explode. The brown surface of the world dissolved and in its place was an impossible, an inconceivable, an unbelievable profusion of color: green grass and purple and red flowers; sprays of lily; white baby's breath that covered the hills; nodding fields of bright yellow daffodils; rich purple moss. The trees burst forth with new leaves. The weeping willow tree was a mass of tiny pale green leaves, thousands of them, which whispered and sighed together as the wind moved through its branches. There were fat heads of lettuce in the fields, and cucumbers lying like jewels among them, and enormous red tomatoes surrounded by thick, knotted vines. And for the first time in 1,728 days, the clouds broke apart and there was dazzling blue sky, and light beyond what anyone could remember. The sun had come out at last.

Nevertheless, philosophy has taught him to be grateful for life and yet unafraid of dying—like a ripened olive falling from its branch, thanking both the tree for giving it life and the earth below for receiving its seed as it falls.

It was more than a string of letters put together it was a thick cloak in the cold and a strong defense against an enemy It was more than the naked heart on paper it was a way to undress sadness … and sins and an olive branch for the desperate Writing was her prayer and the words were felt.

In 1974, Mahmoud Darwish wrote Yasser Arafat’s speech to the General Assembly of the United Nations: Today I have come bearing an olive branch in one hand and a freedom fighter’s gun in the other. Do not let the olive branch fall from my hand. 346 I repeat: do not let the olive branch fall from my hand.

I saw the sky descending, black and white, Not blue, on Boston where the winters wore The skulls to jack-o’-lanterns on the slates, And Hunger’s skin-and-bone retrievers tore The chickadee and shrike. The thorn tree waits Its victim and tonight The worms will eat the deadwood to the foot Of Ararat: the scythers, Time and Death, Helmed locusts, move upon the tree of breath; The wild ingrafted olive and the root Are withered, and a winter drifts to where The Pepperpot, ironic rainbow, spans Charles River and its scales of scorched-earth miles. I saw my city in the Scales, the pans Of judgement rising and descending. Piles Of dead leaves char the air— And I am a red arrow on this graph Of Revelations. Every dove is sold. The Chapel’s sharp-shinned eagle shifts its hold On serpent-Time, the rainbow’s epitaph. In Boston serpents whistle at the cold. The victim climbs the altar steps and sings: “Hosannah to the lion, lamb, and beast Who fans the furnace-face of IS with wings: I breathe the ether of my marriage feast.” At the high altar, gold And a fair cloth. I kneel and the wings beat My cheek. What can the dove of Jesus give You now but wisdom, exile? Stand and live, The dove has brought an olive branch to eat.

I reached into the pile and pulled out a few connected chips and then was about to shove them into my mouth, when I saw what appeared to be the face of an angel sitting next to me. And, if it was in fact my actual guardian angel, then it probably would have been poor form not to offer a few chips to extend an olive branch.

There are fights about money, and fights about everything else,

I took the photos with me and heard Lucija making the call. As I closed the door behind me, I caught the scent of death from the patio, carried on the breeze moving the branches of the olive trees.

It was on 7 March 1936 that Hitler comprehensivelyviolated the Versailles Treaty by sending troops intothe industrial region of the Rhineland, which under Article 180 had been specifically designated ademilitarized zone. Had the German Army beenopposed by the French and British forces stationednear by, it had orders to retire back to base and sucha reverse would almost certainly have cost Hitler thechancellorship. Yet the Western powers, riven withguilt about having imposed what was described as a‘Carthaginian peace’ on Germany in 1919, allowedthe Germans to enter the Rhineland unopposed. ‘After all,’ said the influential Liberal politician andnewspaper director the Marquis of Lothian, who hadbeen Chancellor of the Duchy of Lancaster in RamsayMacDonald’s National Government, ‘they are onlygoing into their own back garden.’ When Hitler assured the Western powers in March 1936 thatGermany wished only for peace, Arthur Greenwood,the deputy leader of the Labour Party, told the Houseof Commons: ‘Herr Hitler has made a statement…holding out the olive branch… which ought to be takenat face value… It is idle to say that those statementsare insincere.’ That August Germany adopted compulsory two-year military service

The church needs to be revitalized by a new "Jesusism" based upon the old Judaism. Jesus did not seek to destroy the Torah and the Prophets; rather, he came to place these sacred writings on firmer footing by a more precise interpretation. This new focus on Jesus does not mean that Gentile Christians need to convert to Judaism or pretend to be Jews. This would compromise seriously Jewish and Christian identities. Christians masquerading as Jews does note reflect an appropriate response to the reality of the wild olive branch engrafted into the tree. Let Jews live as Jews and let Christians follow Jesus' teachings! A new vision of Jesus does mean that Christians must learn to love the Jewish people and esteem the root which supports the branch. A new vision of Jesus requires a decision to study his teachings and to live the life of a disciple.

But now, I’ve come to the conclusion that the “dynamite behind the door” was in plain sight. It was Trump himself. The oversized personality. The failure to organize. The lack of discipline. The lack of trust in others he had picked, in experts. The undermining or the attempted undermining of so many American institutions. The failure to be a calming, healing voice. The unwillingness to acknowledge error. The failure to do his homework. To extend the olive branch. To listen carefully to others. To craft a plan. Mattis, Tillerson and Coats are all conservatives or apolitical people who wanted to help him and the country. Imperfect men who answered the call to public service. They were not the deep state. Yet each departed with cruel words from their leader. They concluded that Trump was an unstable threat to their country. Think about that for a moment: The top national security leaders thought the president of the

For Hindus, banyan trees are sacred. For Buddhists, bodhi trees; for the Arabs, certain date palms. To be stalwart in a ‘tree-like’ way was to approach goodness, according to Confucius. The Normans built chapels in the trunks of yew trees. Many other cultures attached religious significance to particular trees and groves and forests. Adonis was born of a tree. Daphne turned into one. George Washington confessed to cutting one down and the United States, as a result, was all but immaculately conceived. The tree is the symbol of the male organ and of the female body. The Hebrew kabbalah depicts Creation in the form of a tree. In Genesis, a tree holds the key to immortal life, and it is to the branches and fruit of an olive tree that God’s people are likened in both the Old and New Testaments. To celebrate the birth of Christ his followers place trees in their sitting rooms and palm fronds, a symbol of victory, commemorate his entering Jerusalem. A child noted by Freud had fantasies of wounding a tree that represented his mother. The immortal swagman of Australia sat beneath a coolabah tree. In hundreds of Australian towns the war dead are honoured by avenues of trees.

Every year the hatchlings wake in the swaying branches, in the silver baskets, and love the world. Is it necessary to say any more? Have you heard them singing in the wind, above the final fields? Have you ever been so happy in your life?

was a bird. A bird struggling through stickiness: a bird coated in paint, floundering in its nest, splashing color everywhere. Red. Red. Red. Dozens of them: black feathers coated thickly with crimson-colored paint, fluttering among the branches. Red

The olive branch, which we have already seen have been one of the symbols of the Chaldean god, had evidently the same hieroglyphical meaning; for, as the olive was the oil-tree, so an olive branch emblematically signified a "son of oil," or an "anointed one" (Zech. iv. 12-14). Hence the reason that the Greeks, in coming before their gods in the attitude of supplicants deprecating their wrath and entreating their favour, came to the temple on many occasions bearing an olive branch in their hands.

The leaves were half-gone now. The Norway maples still hung on to their yellow, but most of the orangey-red of the sugar maples had found their way to the ground, leaving behind the stark branches that seemed to hang like stuck-out arms and tiny fingers, skeletal and bleak.

For the next eight or ten months, Oliver was the victim of a systematic course of treachery and deception. He was brought up by hand. The hungry and destitute situation of the infant orphan was duly reported by the workhouse authorities to the parish authorities. The parish authorities inquired with dignity of the workhouse authorities, whether there was no female then domiciled in 'the house' who was in a situation to impart to Oliver Twist, the consolation and nourishment of which he stood in need. The workhouse authorities replied with humility, that there was not. Upon this, the parish authorities magnanimously and humanely resolved, that Oliver should be 'farmed,' or, in other words, that he should be dispatched to a branch-workhouse some three miles off, where twenty or thirty other juvenile offenders against the poor-laws, rolled about the floor all day, without the inconvenience of too much food or too much clothing, under the parental superintendence of an elderly female, who received the culprits at and for the consideration of sevenpence-halfpenny per small head per week. Sevenpence-halfpenny's worth per week is a good round diet for a child; a great deal may be got for sevenpence-halfpenny, quite enough to overload its stomach, and make it uncomfortable. The elderly female was a woman of wisdom and experience; she knew what was good for children; and she had a very accurate perception of what was good for herself. So, she appropriated the greater part of the weekly stipend to her own use, and consigned the rising parochial generation to even a shorter allowance than was originally provided for them. Thereby finding in the lowest depth a deeper still; and proving herself a very great experimental philosopher.

Mother?” I rested one hand on the doorpost, with its carved pattern of palm branches. “Mother, will you teach me how to hunt?” She gave me a strange look. “Gladly. But why?” “Because if I do choose to go back to the training ground and Father finds out and wants me to stop, I want to bring him a whole cauldron of stewed rabbit so he’ll change his mind.” When Mother stopped laughing, she took me outside, off into the olive grove, and gave me my first archery lesson. I didn’t hit anything, but as Mother told me (with a perfectly straight face), I did manage to scare the olives off a couple of trees.

you're the fly on the wall hearing all, seeing all ears of a wall hearing all the secrets perhaps you're the vines creeping over the old abandoned mansion walls dusty, soulless and dead bringing a certain curious life to rubble and I think you're the jewel-eyed gecko sneaking around the warm summer walls between jasmine and olive branches sticky pad toes, clinging to the walls peeking in at lonely summer spicy love-making through silk curtains from the bright orient breathing in incense and tasting decadence climbing the sharply barbed walls the smooth cemented white-washed walls because walls breathe too

Morning poem Every morning The world Is created. Under the orange Sticks of the sun The heaped Ashes of the night Turn into leaves again And fasten themselves to the high branches- And the ponds appear Like black cloth On which are painted islands Of summer lilies. If it is your nature To be happy You will swim away along the soft trails For hours, your imagination Alighting everywhere. And if your spirit Carries within it The thorn That is heavier than lead- If it’s all you can do To keep on trudging- There is still somewhere deep within you a beast shouting that the earth is exactly what it wanted- each pond with its blazing lilies is a prayer heard and answered lavishly, every morning, whether or not you have ever dared to be happy, whether or not you have ever dared to pray.

As a clergyman, moreover, I feel it my duty to promote and establish the blessing of peace in all families within in the reach of my influence; and on these grounds I flatter myself that my present overtures are highly commendable, and that the circumstance of my being next in the entail of Longbourn estate will be kindly overlooked on your side, and not lead you to reject the offered olive-branch.

Nor is it only as a sign of greater gentleness or refinement of mind, but as a proof of the best possible direction of this refinement, that the tendency of the Gothic to the expression of vegetative life is to be admired. That sentence of Genesis, 'I have given thee every green herb for meat,' like all the rest of the book, has a profound symbolical as well as literal meaning. It is not merely the nourishment of the body, but the food of the soul, that is intended. The green herb is, of all nature, that which is most essential to the healthy spiritual life of man. Most of us do not need fine scenery; the precipice and the mountain peak are not intended to be seen by all men, — perhaps their power is greatest. over those who are unaccustomed to them. But trees and fields and flowers were made for all, and are necessary for all. God has connected the labour which is essential to the bodily sustenance with the pleasures which are healthiest for the heart; and while He made the ground stubborn, He made its herbage fragrant, and its blossoms fair. The proudest architecture that man can build has no higher honour than to bear the image and recall the memory of that grass of the field which is, at once, the type and the support of his existence; the goodly building is then most glorious when it is sculptured into the likeness of the leaves of Paradise; and the great Gothic spirit, as we showed it to be noble in its disquietude, is also noble in its hold of nature; it is, indeed, like the dove of Noah, in that she found no rest upon the face of the waters, — but like her in this also, 'Lo, in her mouth was an olive branch, plucked off.

Such richness flowing through the branches of summer and into the body, carried inward on the five rivers! Disorder and astonishment rattle your thoughts and your heart cries for rest but don’t succumb, there’s nothing so sensible as sensual inundation. Joy is a taste before it’s anything else, and the body can lounge for hours devouring the important moments. Listen, the only way to tempt happiness into your mind is by taking it into the body first, like small wild plums.

O Thebes! garland yourself in all the green there is — ivy green, olive green, fennel green, growing green, yearning green, wet sap green, new grape green, green of youth and green of branches, green of mint and green of marsh grass, green of tea leaves, oak and pine, green of washed needles and early rain, green of weeds and green of oceans, green of bottles, ferns and apples, green of dawn-soaked dew and slender green of roots, green fresh out of pools, green slipped under fools, green of the green fuse, green of the honeyed muse, green of the rough caress of ritual, green undaunted by reason or delirium, green of jealous joy, green of the secret holy violence of the thyrsos, green of the sacred iridescence of the dancе — and let all the land of Thebes dance! with Dionysos leading, to the mountains! to the mountains! where the mob of women waits! They’ve forsaken their shuttles, they’ve left their looms, they’ve dropped their aprons and taken up their stations on Dionysos’ mountain!

Other memories—from different times and places, from my old life—have weasled their way in alongside these. It's transfiguration, the slippery nature of thought. Wine turns to blood and wafer to body, and table legs to church spires white and stark against the summer sky—and the spiderwebs in the old blueberry bushes behind my childhood home in Newport, draped across the branches like fine gray lace—the spare pleasure of a boiled egg and bread, eaten alone for dinner. All of that is the table, too.

Three days before the Garden Extravaganza, the Vanderbeekers walked to the garden to find the sidewalk in front of the gate filled with plants. There were two big pots of bright blue hydrangeas, four filled with peach-colored roses, a small tree with a scattering of green leaves, and twenty pots of lavender. Laney ran to the tree and hugged it. Hyacinth leaned over to smell the roses. Jessie and Oliver noticed ribbons attached to notes on some of the branches. As they peered at the cards, Orlando arrived carrying

Precisely how much do you know about hog killing, Mrs. Prescott?” the Captain asked. “I believe the question should be, Captain Winston, how much do I want to know about it?” “And your answer would be?” “As little as possible.” He laughed and she found herself smiling a little, too, sensing an olive branch in his demeanor. “I remember my first hog killing.” He looked down. “My father found me crying behind the barn.” “How old were you?” His brow furrowed. “Twenty-two, I think.” The seriousness of his tone coaxed a laugh from her. And even without addressing the issue wedged squarely between them, she felt the tension between them lessening. “I was about four years old,” he continued. “Maybe five. I don’t remember much more about that day, other than what my father said to me.” She found herself waiting, wanting to hear what he said next. “He told me that, as a boy, he’d had much the same reaction as I’d had. And that while he didn’t cry anymore when it came to the task of the day, he told me it was crucial, before we started anything, that we thank God for those animals’ deaths and what they meant to us as a family. It meant we would eat for the winter. That we wouldn’t go hungry. Although, after that first hog killing, my parents said I refused to eat pork for weeks.” She smiled at the image in her mind of him as a little boy. “But eventually”—a touch of humor tipped one side of his mouth—“bacon won out, and I gave in.” She couldn’t help but laugh. “Bacon is a force to be reckoned with.” “Yes, ma’am, it is. Especially fried up good and crisp.

The House Because we lived our several lives Caught up within the spells of love, Because we alays had to run Through the enormous yards of day To do all that we hoped to do, We did not hear, beneath our lives, The old walls falling out of true, Foundations shifting inthe dark. When seedlings blossomed in the eaves, When branches scratched upon the door And rain came splashing through the halls, We amde our minor, brief repairds, And sang upon the crumbling stairs And acned upon the sodden floors. For years we lived at peace, until The rooms themselves began to blend With time, and empty one by one, At which we knew, with muted hearts, That nothing further could be done, And so rose up, and went away, Inheritors of breath and love, Bound to that final black estate No child can mend or trade away.

But the creator of things,------1890 nature herself, was the first example of sowing seed and the start of grafting, for berries and acorns fell down from trees and, in due season, produced underneath a crowd of seedlings. Then from nature, too, they got the idea of setting young shoots into branches and planting new saplings in the ground through all their fields. After that, they kept trying various ways of tilling pleasant fields and saw that with tender care------1900 and gentle cultivation earth would tame wild fruits. Day by day, men forced the forests to move further up the mountains, yielding------[1370] lower parts to farming, so they could have meadows, lakes, streams, grain fields, and rich vineyards on hills and plains, and dark bands of olives could run between, marking the divisions, spreading over hillocks, plains, and valleys, just as you now see all land divided with various fine things—men make it shine------1910 by arranging sweet orchard trees in rows, and, with fertile shrubs planted all around, keep them fenced in.

In the landscape of my native land, a stranger in my own fields, --I had a homeland where the Duero flows between gray cliffs and the ghosts of ancient oaks, there in Castile, mystic and warlike, graceful Castile, humble and boastful, Castile of arrogance and power, in the fields of Andalusia where I was born, I long to sing! My childhood memories are here, images of palm trees and sun against a golden brilliance, distant bell towers with storks, city streets without women under an indigo sky, deserted swuares where blazing orange trees ripen with round vermillon fruit, and in a shady garden, the dusty branches of a lemon tree, pale yellow lemons reflected in the clear water of the fountains. The scent of lilies and carnations, pungent odor of basil and mint. images of gloomy olive groves under a torrid sun that blinds and dazes, winding blue mountain ranges under the red glow of an immense afternoon; but if the thread that links memory to the heart is missing, the anchor to the shore, these memories are soulless. In their ragged dress, they are remnants of memory, castoffs the mind drags along. One day, anointed with light from below, our virginal bodies will return to their ancient shore.

Hunsford, near Westerham, Kent, 15th October. “Dear Sir,— “The disagreement subsisting between yourself and my late honoured father always gave me much uneasiness, and since I have had the misfortune to lose him, I have frequently wished to heal the breach; but for some time I was kept back by my own doubts, fearing lest it might seem disrespectful to his memory for me to be on good terms with anyone with whom it had always pleased him to be at variance.—’There, Mrs. Bennet.’—My mind, however, is now made up on the subject, for having received ordination at Easter, I have been so fortunate as to be distinguished by the patronage of the Right Honourable Lady Catherine de Bourgh, widow of Sir Lewis de Bourgh, whose bounty and beneficence has preferred me to the valuable rectory of this parish, where it shall be my earnest endeavour to demean myself with grateful respect towards her ladyship, and be ever ready to perform those rites and ceremonies which are instituted by the Church of England. As a clergyman, moreover, I feel it my duty to promote and establish the blessing of peace in all families within the reach of my influence; and on these grounds I flatter myself that my present overtures are highly commendable, and that the circumstance of my being next in the entail of Longbourn estate will be kindly overlooked on your side, and not lead you to reject the offered olive-branch. I cannot be otherwise than concerned at being the means of injuring your amiable daughters, and beg leave to apologise for it, as well as to assure you of my readiness to make them every possible amends—but of this hereafter. If you should have no objection to receive me into your house, I propose myself the satisfaction of waiting on you and your family, Monday, November 18th, by four o’clock, and shall probably trespass on your hospitality till the Saturday se’nnight following, which I can do without any inconvenience, as Lady Catherine is far from objecting to my occasional absence on a Sunday, provided that some other clergyman is engaged to do the duty of the day.—I remain, dear sir, with respectful compliments to your lady and daughters, your well-wisher and friend, “William Collins

This is the mighty and branching tree called mythology which ramifies round the whole world whose remote branches under separate skies bear like colored birds the costly idols of Asia and the half-baked fetishes of Africa and the fairy kings and princesses of the folk-tales of the forest and buried amid vines and olives the Lares of the Latins, and carried on the clouds of Olympus the buoyant supremacy of the gods of Greece. These are the myths and he who has no sympathy with myths has no sympathy with men. But he who has most Sympathy with myths will most fully realize that they are not and never were a religion, in the sense that Christianity or even Islam is a religion. They satisfy some of the needs satisfied by a religion; and notably the need for doing certain things at certain dates; the need of the twin ideas of festivity and formality. But though they provide a man with a calendar they do not provide him with a creed. A man did not stand up and say 'I believe in Jupiter and Juno and Neptune,' etc., as he stands up and says 'I believe in God the Father Almighty' and the rest of the Apostles' Creed.... Polytheism fades away at its fringes into fairy-tales or barbaric memories; it is not a thing like monotheism as held by serious monotheists. Again it does satisfy the need to cry out on some uplifted name, or some noble memory in moments that are themselves noble and uplifted; such as the birth of a child or the saving of a city. But the name was so used by many to whom it was only a name. Finally it did satisfy, or rather it partially satisfied, a thing very deep in humanity indeed; the idea of surrendering something as the portion of the unknown powers; of pouring out wine upon the ground, of throwing a ring into the sea; in a word, of sacrifice....A child pretending there is a goblin in a hollow tree will do a crude and material thing like leaving a piece of cake for him. A poet might do a more dignified and elegant thing, like bringing to the god fruits as well as flowers. But the degree of seriousness in both acts may be the same or it may vary in almost any degree. The crude fancy is no more a creed than the ideal fancy is a creed. Certainly the pagan does not disbelieve like an atheist, any more than he believes like a Christian. He feels the presence of powers about which he guesses and invents. St. Paul said that the Greeks had one altar to an unknown god. But in truth all their gods were unknown gods. And the real break in history did come when St. Paul declared to them whom they had worshipped. The substance of all such paganism may be summarized thus. It is an attempt to reach the divine reality through the imagination alone; in its own field reason does not restrain it at all..... There is nothing in Paganism whereby one may check his own exaggerations.... The only objection to Natural Religion is that somehow it always becomes unnatural. A man loves Nature in the morning for her innocence and amiability, and at nightfall, if he is loving her still, it is for her darkness and her cruelty. He washes at dawn in clear water as did the Wise Man of the Stoics, yet, somehow at the dark end of the day, he is bathing in hot bull’s blood, as did Julian the Apostate.

Meditation is the saints’ looking glass, by which they see things invisible. Meditation is the golden ladder by which they ascend to paradise. Meditation is the spy they send abroad to search the land of promise, and it brings a cluster of the grapes of Eshcol with it. Meditation is the dove they send out, and it brings an olive branch of peace in its mouth. But who can tell how sweet honey is, save they that taste it? The excellency of meditation I leave to experienced Christians, who will say the comfort of it may be better felt than expressed.

That was Clay's olive branch to Quinn, and if the sumbitch weren't as stubborn as a mule, he'd take it.

That was Clay's olive branch to Quinn, and if the sumbitch weren't as stubborn as a mule, he'd take it.

More often than not, it was the hand of the needy and uncertain that extended the olive branch. History had shown the truth of that over and over again.

The Holy Spirit, the messenger of so great a happiness, like Noah’s dove with an olive-branch, flies, at the appointed moment of grace, to the elect, and effectually offers and brings home to them the peace decreed by the Father, and purchased by Christ: hence peace is said to be by the Holy Ghost, Rom. 14:17.

Broccoli branches, mashed potatoes, spools of gravy, sliced pillowy white bread. It slides on to Sirine's plate, glossy with butter. The meat loaf is oniony and dense under its charred crust, dressed in sweet puddles of ketchup. On the counter there's a food-stained copy of The Joy of Cooking and a red-plaid Betty Crocker cookbook, both from the library. She's impressed. No one ever wants to cook for her; the rare home-dinners at friends' houses are served with anxiety and apologies. But Han just seems excited- his skin slightly damp and pink from the kitchen heat- and intrigued by the new kind of cooking, a shift of ingredients like a move from native tongue into a foreign language: butter instead of olive oil; potatoes instead of rice; beef instead of lamb. He seats her on a pillow on the blue cloth and then sets the dishes before her on the cloth. He sits across from her, one knee skimming hers. They touch and she makes herself lean forward to reach the bowl of potatoes. Their knees graze again. Han tastes each dish while looking at Sirine, so the meal seems like a question. She nods and praises him lavishly. "Mm, the rich texture of this meat loaf- the egg and breadcrumbs- and these bits of onion are so good, and there's a little chili powder and dry mustard, isn't there? It's lovely. And there's something in the sauce... something..." "You mean ketchup?" Han asks. "Oh yes, I suppose that's it." She smiles. "That's remarkable." Sirine smiles vaguely, tips her head, not sure of what he means. "What?" "The way you taste things...." He gestures over the food, picks up a bite of meat loaf in his fingers as if it were an olive. "You know what everything here is- I mean exactly." "Oh no." She laughs. "It's so basic, anyone can do that. It's like you just taste the starting places- where it all came from. Unless of course it's ketchup." He gazes at her, then carefully takes her hand and kisses her fingers. "Then I think you must be of this place." Sirine laughs again, disconcerted by his intensity. "Well, I don't know about that, but I think food should taste like where it came from. I mean good food especially. You can sort of trace it back. You know, so the best butter tastes a little like pastures and flowers, that sort of stuff. Things show their origins

The docile doves have been mocked enough, by the darting drones that are built to snuff; and the olive branches have been dripping red, ever since we put our faith, in capsules of lead. At a time, when we need open libraries, the governments are plotting robotic militaries. and for how long should our nations linger in fear, from the day-to-day threats of dropping nuclear. Every time we wear our remembrance poppies, remember, that our heroes died hoping for peace; and lest we rise above the hemlocks of war, the flowers of mercy, will remain covered in gore. Violence has a domino effect, only triggers more hate, won't stop unless we make an effort to communicate; and since the future is indeed today's derivative, it's high time that we changed, this dystopian narrative.

On July 5, the Second Continental Congress made one final feeble effort to ward off further hostilities when it endorsed the Olive Branch Petition, urging a negotiated solution to the conflict with England. The document professed loyalty to the king and tactfully blamed his “artful and cruel” ministers.

Hearken to the voice of my supplications,” is rendered by the apostle Paul ἱκετηρίας, Heb. v. 7; in which place alone in the Scripture that word is used. Originally it signifies a bough or olive-branch wrapped about with wool or bays, or something of the like nature, which those carried in their hands and lifted up who were suppliants unto others for the obtaining of peace or the averting of their displeasure.

several proved particularly helpful: Every Spy a Prince, by Dan Raviv and Yossi Melman; Gideon’s Spies, by Gordon Thomas; Israel: A History and The Holocaust: A History of the Jews of Europe During the Second World War, by Martin Gilbert; The Gun and the Olive Branch, by David Hirst; By Way of Deception, by Victor Ostrovsky and Clair Hoy; The Hit Team, by David B. Tinnin with Dag Christensen; My Home, My Land, by Abu Iyad; The Quest for the Red Prince, by Michael Bar-Zohar and Eitan Haber; The Palestinians , by Jonathan Dimbleby; Arafat, by Alan Hart; and The Holocaust and the Jews of Marseille, by Donna F. Ryan. Finally, to the

On the sixty-fifth page the rabbis are arguing about King David and his ill-gotten wife Bathsheba, a mysterious biblical tale about which I’ve always been curious. From the fragments mentioned, it appears that Bathsheba was already married when David laid his eyes upon her, but he was so attracted to her that he deliberately sent her husband, Uriah, to the front lines so that he would be killed in war, leaving Bathsheba free to remarry. Afterward, when David had finally taken poor Bathsheba as his lawful wife, he looked into her eyes and saw in the mirror of her pupils the face of his own sin and was repulsed. After that, David refused to see Bathsheba again, and she lived the rest of her life in the king’s harem, ignored and forgotten. I now see why I’m not allowed to read the Talmud. My teachers have always told me, “David had no sins. David was a saint. It is forbidden to cast aspersions on God’s beloved son and anointed leader.” Is this the same illustrious ancestor the Talmud is referring to? Not only did David cavort with his many wives, but he had unmarried female companions as well, I discover. They are called concubines. I whisper aloud this new word, con-cu-bine, and it doesn’t sound illicit, the way it should, it only makes me think of a tall, stately tree. The concubine tree. I picture beautiful women dangling from its branches. Con-cu-bine. Bathsheba wasn’t a concubine because David honored her by taking her as his wife, but the Talmud says she was the only woman David chose who wasn’t a virgin. I think of the beautiful woman on the olive oil bottle, the extra-virgin. The rabbis say that God only intended virgins for David and that his holiness would have been defiled had he stayed with Bathsheba, who had already been married. King David is the yardstick, they say, against whom we are all measured in heaven. Really, how bad can my small stash of English books be, next to concubines? I am not aware at this moment that I have lost my innocence. I will realize it many years later. One day I will look back and understand that just as there was a moment in my life when I realized where my power lay, there was also a specific moment when I stopped believing in authority just for its own sake and started coming to my own conclusions about the world I lived in.

Dreams All night the dark buds of dreams open richly. In the center of every petal is a letter, and you imagine if you could only remember and string them all together they would spell the answer. It is a long night, and not an easy one — you have so many branches, and there are diversions — birds that come and go, the black fox that lies down to sleep beneath you, the moon staring with her bone-white eye. Finally you have spent all the energy you can and you drag from the ground the muddy skirt of your roots and leap awake with two or three syllables like water in your mouth and a sense of loss — a memory not yet of a word, certainly not yet the answer — only how it feels when deep in the tree all the locks click open, and the fire surges through the wood, and the blossoms blossom.

Viet Cong, young men carelessly eating their breakfast, never suspecting the Americans would be out so early. They paid with their lives. Most of us were pretty excited whenever we actually, but rarely, saw the enemy, much less killed them. But Barnes was cool, so cool, no big displays ever. Having reported the incident, and stripping the dead men, he soon had us under way, no credit taken, looking for further action ahead; considering there had already been contact, the likelihood of more that day was in the air. Whereas some of us were not looking forward to such an encounter, the thought excited Barnes. He was a great soldier, probably on his second or third tour — but why? Why would he come back after a facial wound like he had? I never asked, and he never told. You hear things in the army, as in all society, and some kind of narrative emerges; in this case, the story was that he’d been literally shot or sustained shrapnel in the face, skull, head, requiring a major reconstruction job as the scar branched deeply around his eye, nose, and cheek; even his lips were affected. And as he had clearly once been a handsome man, the scars perversely heightened his visage into a Phantom of the Opera echo — a man distorted, perhaps, by anger or revenge, or really a question mark. What was he about? He never hinted in all the time I was around him. I watched him with both curiosity and trepidation; he’d get back to the rear after we’d been out in the field a week or more and relax with booze, poker, cigarettes, sometimes a cigar. It was said he’d been in Japan in the hospital about eight months, rehabbing from the wound. And there he’d “married a Japanese gal.” And now he was back. Sort of an Ahab looking for his White Whale. And here I was, like Ishmael, walking five or ten steps behind him, always expecting that something was going to break because, like a fly, he smelled the blood of war. As good a soldier as he was, I was relieved when he got rid of me as his radio operator.

Apple trees all look the same, like soldiers on parade. Olive trees are their exact opposite. Each has a personality. Their branches twist like copulating snakes in all directions.

I squinted at him suspiciously. “Are you… trying to get to know me better?” He glared back, utterly unimpressed that I was questioning his olive branch. “You licked my balls last night, Marx. I figured maybe we could make an attempt at finding common ground that doesn’t involve Danny’s cunt.

Danvers is suspicious at this sudden offering of an olive branch. He studies my face, which I’ve carefully arranged to appear casual and almost distracted—as if I’m pulled back to my studio, inviting him along as an afterthought.

but this Mr. Collins was no true man of God.

A vicar cannot be removed at the whim of his patroness.

Mr. Collins was a fiend. An evil man masquerading as a bumbling fool. And she could tell nobody.

His grin turned crooked. “Furthermore, I do not truly care a jot what Lady Catherine thinks. She can go hang.

He was far cleverer and crueler than they had all thought, but Elizabeth did not think that improved him a jot.

California was large, and southern California was of the same latitude as Louisiana, Alabama, and Georgia. To some it seemed logical and fair to split California into two—one slave, one free. But California had already decided on its identity as a free state. A different compromise was required, an olive branch to southern slaveholders, assuring them that California’s addition as the thirty-first state would not weaken slavery in the Union. The price was the elaborate Compromise of 1850 and, within it, the Fugitive Slave Act. California would not have become a state without it. And the Union would divide further because of it, the victory lap of Manifest Destiny, of gaining California and all its gold, serving as a very clear beginning of the end.

After an hour of sodden stomping they saw ghostly figures beckoning them through the dense cloud. Highland snow gums, colour-swirled and hardy, and alpine yellow gums, splashed with shades of lemon and olive. Skeletal in the mist. When they reached them, they saw fluorescent pink tags hanging from the twisted artwork of their branches. Orange bike lights hammered into dolerite boulders, beneath flakes of minty lichen. (p.193)

The spirit likes to dress up like this: ten fingers, ten toes, shoulders, and all the rest at night in the black branches, in the morning in the blue branches of the world. It could float, of course, but would rather plumb rough matter. Airy and shapeless thing, it needs the metaphor of the body, lime and appetite, the oceanic fluids; it needs the body's world, instinct and imagination and the dark hug of time, sweetness and tangibility to be understood, to be more than pure light that burns where no one is — so it enters us — in the morning shines from brute comfort like a stitch of lightning; and at night lights up the deep and wondrous drownings of the body like a star.

We had somehow blundered our way through the cooking class, but we knew we weren't going to get top marks for presentation. And when James Ashton finally came around to our station, he looked moderately entertained by our ravioli. "They look..." Like vaginas. Not that any of us were going to say it. "Like the Olive Branch's specialty," I said instead, echoing his declaration from earlier, and took another sip of the cooking wine. Drew wanted to die. James bit the inside of his cheek, trying hard to keep his professional persona—but there. I saw it. The crack in his image. "How did you even manage this?" he asked only after he was able to look away. "They kept falling apart," Drew said meekly. "So we just kind of... squished them together?" He nodded, his face earnest. "They'll taste great regardless, I'm sure.

THE BALLADE OF SUMMER'S FALL Hues of pale green, on delicate olive branches the soft rustling of somberness along the fields of gold that lay themselves to gentle rest after another long summer. I have nothing to bury under them except my own heart -that is my soul's greatest regret, once my lines begin to fill in autumn, under the velvet gloom of shortening days. The admiration of the Florentine sun had doomed my words to become eventually a remembrance once September falls in October's pale hands. I shall have nothing to grieve for once the winter arrives, coming over the distant hills and laying bare the orchards along his way. I doomed them to become ruins by overthinking, hoping - at least once too often - for change; So, let it be then. I will mourn my mere passion for life in the presence of death - though my art may be eternal.

Is that an olive branch?” “Take it or burn it.” Garcia

But the bigger part of her knew he needed to fall on his own face. She only hoped that he would not have to fall as hard as she had. In the meantime, why shouldn’t he enjoy the good times? The dreaming, the cheering, the trying. So instead of giving him any lectures on the topic of self-preservation, she commended him for his lofty ambitions.

She also kept herself and her problems sealed up inside of her. She never talked about her problems, and her crazy husband, who she could never leave because she was such a devout Catholic. Instead of dealing with her problems, she chain-smoked and went to church a lot.

The British public first fell in love with Jamie Oliver’s authentic, down-to-earth personality in the late ‘90s when he was featured in a documentary on the River Café. Jamie became a household name because of his energetic and infectious way of inspiring people to believe that anyone can cook and eat well. In his TV shows and cookery books and on his website, he made the concept of cooking good food practical and accessible to anyone. When Jamie Oliver opened a new restaurant in Perth, it naturally caused a bit of a buzz. High-profile personalities and big brands create an air of expectation. Brands like Jamie Oliver are talked about not just because of their fame and instant recognition, but because they have meaning attached to them. And people associate Jamie with simplicity, inclusiveness, energy, and creativity. If you’re one of the first people to have the experience of eating at the new Jamie’s Italian, then you’ve instantly got a story that you can share with your friends. The stories we tell to others (and to ourselves) are the reason that people were prepared to queue halfway down the street when Jamie’s Italian opened the doors to its Perth restaurant in March of 2013. As with pre-iPhone launch lines at the Apple store, the reaction of customers frames the scarcity of the experience. When you know there’s a three-month wait for a dinner booking (there is, although 50% of the restaurant is reserved for walk-ins), it feels like a win to be one of the few to have a booking. The reaction of other people makes the story better in the eyes of prospective diners. The hype and the scarcity just heighten the anticipation of the experience. People don’t go just for the food; they go for the story they can tell. Jamie told the UK press that 30,000 napkins are stolen from branches of his restaurant every month. Customers were also stealing expensive toilet flush handles until Jamie had them welded on. The loss of the linen and toilet fittings might impact Jamie’s profits, but it also helps to create the myth of the brand. QUESTIONS FOR YOU How would you like customers to react to your brand?

An example of this activism was rendered by one of America’s newest and most controversial sects, the Mormons. Joseph Smith, the movement’s founder, was a committed restorationist, and in October 1841 he sent his personal Apostle, Orson Hyde, on a pilgrimage to Jerusalem. Climbing the Mount of Olives, Hyde erected an altar and beseeched God to “restore the kingdom unto Israel—raise up Jerusalem as its capital, and continue her people [as] a distinct nation and government.” Mormons would later integrate that prayer into their liturgy and, on the site of Hyde’s altar, build a branch of Brigham Young University.

Sometimes I spend all day trying to count the leaves on a single tree. To do this I have to climb branch by branch and write down the numbers in a little book. So I suppose, from their point of view, it’s reasonable that my friends say: what foolishness! She’s got her head in the clouds again. But it’s not. Of course I have to give up, but by then I’m half crazy with the wonder of it—the abundance of the leaves, the quietness of the branches, the hopelessness of my effort. And I am in that delicious and important place, roaring with laughter, full of earth-praise.