Olive Branch Quotes

Dance me to your beauty with a burning violin Dance me through the panic 'til I'm gathered safely in Lift me like an olive branch and be my homeward dove Dance me to the end of love

The Journey One day you finally knew what you had to do, and began, though the voices around you kept shouting their bad advice -- though the whole house began to tremble and you felt the old tug at your ankles. "Mend my life!" each voice cried. But you didn't stop. You knew what you had to do, though the wind pried with its stiff fingers at the very foundations, though their melancholy was terrible. It was already late enough, and a wild night, and the road full of fallen branches and stones. But little by little, as you left their voices behind, the stars began to burn through the sheets of clouds, and there was a new voice which you slowly recognized as your own, that kept you company as you strode deeper and deeper into the world, determined to do the only thing you could do -- determined to save the only life you could save.

Information is a beacon, a cudgel, an olive branch, a deterrent--all depending on who wields it and how.

The Poet With His Face In His Hands You want to cry aloud for your mistakes. But to tell the truth the world doesn’t need anymore of that sound. So if you’re going to do it and can’t stop yourself, if your pretty mouth can’t hold it in, at least go by yourself across the forty fields and the forty dark inclines of rocks and water to the place where the falls are flinging out their white sheets like crazy, and there is a cave behind all that jubilation and water fun and you can stand there, under it, and roar all you want and nothing will be disturbed; you can drip with despair all afternoon and still, on a green branch, its wings just lightly touched by the passing foil of the water, the thrush, puffing out its spotted breast, will sing of the perfect, stone-hard beauty of everything.

I thought the earth remembered me, she took me back so tenderly, arranging her dark skirts, her pockets full of lichens and seeds. I slept as never before, a stone on the river bed, nothing between me and the white fire of the stars but my thoughts, and they floated light as moths among the branches of the perfect trees. All night I heard the small kingdoms breathing around me, the insects, and the birds who do their work in the darkness. All night I rose and fell, as if in water, grappling with a luminous doom. By morning I had vanished at least a dozen times into something better.

I read once about a kind of fungus that grows in trees. The fungus begins to encroach on the systems that carry water and nutrients up from the roots to the branches. It disables them one by one―it crowds them out. Soon, the fungus―and only the fungus―is carrying the water, and the chemicals, and everything else the tree needs to survive. At the same time it is decaying the tree slowly from within, turning it minute by minute to rot. That is what hatred is. It will feed you and at the same time turn you to rot. It is hard and deep and angular, a system of blockades. It is everything and total.

Last Night the Rain Spoke to Me" Last night the rain spoke to me slowly, saying, what joy to come falling out of the brisk cloud, to be happy again in a new way on the earth! That’s what it said as it dropped, smelling of iron, and vanished like a dream of the ocean into the branches and the grass below. Then it was over. The sky cleared. I was standing under a tree. The tree was a tree with happy leaves, and I was myself, and there were stars in the sky that were also themselves at the moment, at which moment my right hand was holding my left hand which was holding the tree which was filled with stars and the soft rain— imagine! imagine! the wild and wondrous journeys still to be ours.

It was a bird. A bird struggling through stickiness: a bird coated in paint, floundering in its nest, splashing color everywhere. Red. Red. Red. Dozens of them: black feathers coated thickly with crimson-colored paint, fluttering among the branches. Red means run.

Sleeping In The Forest I thought the earth remembered me, she took me back so tenderly, arranging her dark skirts, her pockets full of lichens and seeds. I slept as never before, a stone on the river bed, nothing between me and the white fire of the stars but my thoughts, and they floated light as moths among the branches of the perfect trees. All night I heard the small kingdoms breathing around me, the insects, and the birds who do their work in the darkness. All night I rose and fell, as if in water, grappling with a luminous doom. By morning I had vanished at least a dozen times into something better.

Information is a beacon, a cudgel, an olive branch, a deterrent—all depending on who wields it and how. Information is so powerful that the assumption of information, even if the information does not actually exist, can have a sobering effect.

Well, why not just snap my damn olive branch and beat me with it? I was only trying to help.

If I had another life I would want to spend it all on some unstinting happiness. I would be a fox, or a tree full of waving branches. I wouldn't mind being a rose in a field full of roses. Fear has not yet occurred to them, nor ambition. Reason they have not yet thought of. Neither do they ask how long they must be roses, and then what. Or any other foolish question.

When I Am Among the Trees" When I am among the trees, especially the willows and the honey locust, equally the beech, the oaks and the pines, they give off such hints of gladness. I would almost say that they save me, and daily. I am so distant from the hope of myself, in which I have goodness, and discernment, and never hurry through the world but walk slowly, and bow often. Around me the trees stir in their leaves and call out, “Stay awhile.” The light flows from their branches. And they call again, “It’s simple,” they say, “and you too have come into the world to do this, to go easy, to be filled with light, and to shine.

It was true. There really was no limit to the ways in which you could say the wrong thing to your children. You offered an olive branch and it was the wrong olive branch at the wrong time.

Foolishness? No, It’s Not Sometimes I spend all day trying to count the leaves on a single tree. To do this I have to climb branch by branch and write down the numbers in a little book. So I suppose, from their point of view, it’s reasonable that my friends say: what foolishness! She’s got her head in the clouds again. But it’s not. Of course I have to give up, but by then I’m half crazy with the wonder of it — the abundance of the leaves, the quietness of the branches, the hopelessness of my effort. And I am in that delicious and important place, roaring with laughter, full of earth-praise.

You see what your mother-in-law hasn’t yet realised is that she’s the one who needs to hold out the olive branch, not you, because she’s the one who’s going to want to come around more and more in the future to see her grand-kids. SHE needs to make friends with YOU, not the other way around.

I am one of those who has no trouble imagining the sentient lives of trees, of their leaves in some fashion communicating or of the massy trunks and heavy branches knowing it is I who have come, as I always come, each morning, to walk beneath them, glad to be alive and glad to be there.

After Dickinson and Adams had it out over the Olive Branch Petition, Adams wrote to his wife, Abigail, that he and Dickinson “are not to be on speaking terms.” How sad is it that this tiff sort of cheers me up? If two of the most distinguished, dedicated, and thoughtful public servants in the history of this republic could not find a way to agree to disagree, how can we expect the current crop of congressional blockheads to get along?

Together, the two began the kind of conversation that flows seamlessly, unstoppably, each fork begetting another branch of common interest, a conversation that continues until this day.

In 1974, Mahmoud Darwish wrote Yasser Arafat’s speech to the General Assembly of the United Nations: Today I have come bearing an olive branch in one hand and a freedom fighter’s gun in the other. Do not let the olive branch fall from my hand.

Poem (the spirit likes to dress up) The spirit likes to dress up like this: ten fingers, ten toes, shoulders, and all the rest at night in the black branches, in the morning in the blue branches of the world. It could float, of course, but would rather plumb rough matter. Airy and shapeless thing, it needs the metaphor of the body, lime and appetite, the oceanic fluids; it needs the body’s world, instinct and imagination and the dark hug of time, sweetness and tangibility, to be understood, to be more than pure light that burns where no one is – so it enters us – in the morning shines from brute comfort like a stitch of lightning; and at night lights up the deep and wondrous drownings of the body like a star.

Do Stones Feel? Do stones feel? Do they love their life? Or does their patience drown out everything else? When I walk on the beach I gather a few white ones, dark ones, the multiple colors. Don’t worry, I say, I’ll bring you back, and I do. Is the tree as it rises delighted with its many branches, each one like a poem? Are the clouds glad to unburden their bundles of rain? Most of the world says no, no, it’s not possible. I refuse to think to such a conclusion. Too terrible it would be, to be wrong.

No doubt Noah offered his wife that olive branch. Forty days in a boat with those animals to clean up after? A peace offering likely all that stood between their marriage and bloody murder.

Who we really are shows up between extending the olive branch and waiting to see if it is received.

Further along, one of Picasso’s doves of peace with an Armalite, not an olive branch, in its mouth.

I went down not long ago to the Mad River, under the willows I knelt and drank from that crumpled flow, call it what madness you will, there's a sickness worse than the risk of death and that's forgetting what we should never forget. Tecumseh lived here. The wounds of the past are ignored, but hang on like the litter that snags among the yellow branches, newspapers and plastic bags, after the rains. Where are the Shawnee now? Do you know? Or would you have to write to Washington, and even then, whatever they said, would you believe it? Sometimes I would like to paint my body red and go into the glittering snow to die. His name meant Shooting Star. From Mad River country north to the border he gathered the tribes and armed them one more time. He vowed to keep Ohio and it took him over twenty years to fail. After the bloody and final fighting, at Thames, it was over, except his body could not be found, and you can do whatever you want with that, say his people came in the black leaves of the night and hauled him to a secret grave, or that he turned into a little boy again, and leaped into a birch canoe and went rowing home down the rivers. Anyway this much I'm sure of: if we meet him, we'll know it, he will still be so angry.

Does anyone else have a phone?" said Jason. Nim shook her head. "It was in my clutch at the party." "I never got a new one," said Alia. "And Diana doesn't have a phone." Theo clutched his chest. "No - no phone? How do you function?" Diana cast Theo a haughty glance that looked like it had been pulled straight from Nim's playbook. "I wear practical shoes and avoid the branches of olive trees." "So cold," said Nim with a grin. "So accurate." "Shhhh," Theo said to his pointy-toed shoes. "She didn't mean it.

With my mother, I lacked the words to tell her what I needed. With my father, I lacked the trust to tell him, the trust that he wouldn't respond with violence or disappointment, the trust that he could give me heartfelt advice, that he could see the olive branch I was extending to him if I shared an intimate and personal experience with him. I didn't believe that he would be anyone different from who he had been (no matter how much I wanted or needed him to be different.

Every night the owl with his wild monkey-face calls through the black branches, and the mice freeze and the rabbits shiver in the snowy fields— and then there is the long, deep trough of silence when he stops singing, and steps into the air.

Sometimes I spend all day trying to count the leaves on a single tree. To do this I have to climb branch by branch and write down the numbers in a little book. So I suppose, from their point of view, it’s reasonable that my friends say: what foolishness! She’s got her head in the clouds again. But it’s not. Of course I have to give up, but by then I’m half crazy with the wonder of it—the abundance of the leaves, the quietness of the branches, the hopelessness of my effort. And I am in that delicious and important place, roaring with laughter, full of earth-praise.

What happens to the leaves after they turn red and golden and fall away? What happens to the singing birds when they can’t sing any longer? What happens to their quick wings? Do you think there is any personal heaven for any of us? Do you think anyone, the other side of that darkness, will call to us, meaning us? Beyond the trees the foxes keep teaching their children to live in the valley. so they never seem to vanish, they are always there in the blossom of light that stands up every morning in the dark sky. And over one more set of hills, along the sea, the last roses have opened their factories of sweetness and are giving it back to the world. If I had another life I would want to spend it all on some unstinting happiness. I would be a fox, or a tree full of waving branches. I wouldn’t mind being a rose in a field full of roses. Fear has not yet occurred to them, nor ambition. Reason they have not yet thought of. Neither do they ask how long they must be roses, and then what. Or any other foolish question.

Crossing the Swamp" Here is the endless wet thick cosmos, the center of everything—the nugget of dense sap, branching vines, the dark burred faintly belching bogs. Here is swamp, here is struggle, closure— pathless, seamless, peerless mud. My bones knock together at the pale joints, trying for foothold, fingerhold, mindhold over such slick crossings, deep hipholes, hummocks that sink silently into the black, slack earthsoup. I feel not wet so much as painted and glittered with the fat grassy mires, the rich and succulent marrows of earth—a poor dry stick given one more chance by the whims of swamp water—a bough that still, after all these years, could take root, sprout, branch out, bud— make of its life a breathing palace of leaves.

be the master of any branch of knowledge, you must master those which lie next to it.’”  “Oliver Wendell Holmes,

How pedestrian.” “Do you ever listen to podcasts?” Meret asks. An olive branch. “No.” “There’s one called The Weirdest Thing I Learned This Week.

It may be an olive branch that was still attached to a tree. A twisted tree which rotted from the inside out.

It was true. There really was no limit to the ways in which you could say the wrong thing to your children. You offered an olive branch and it was the wrong olive branch at the wrong time. “Well?

All at once the hard, cold earth seemed to explode. The brown surface of the world dissolved and in its place was an impossible, an inconceivable, an unbelievable profusion of color: green grass and purple and red flowers; sprays of lily; white baby's breath that covered the hills; nodding fields of bright yellow daffodils; rich purple moss. The trees burst forth with new leaves. The weeping willow tree was a mass of tiny pale green leaves, thousands of them, which whispered and sighed together as the wind moved through its branches. There were fat heads of lettuce in the fields, and cucumbers lying like jewels among them, and enormous red tomatoes surrounded by thick, knotted vines. And for the first time in 1,728 days, the clouds broke apart and there was dazzling blue sky, and light beyond what anyone could remember. The sun had come out at last.

It was more than a string of letters put together it was a thick cloak in the cold and a strong defense against an enemy It was more than the naked heart on paper it was a way to undress sadness … and sins and an olive branch for the desperate Writing was her prayer and the words were felt.

In 1974, Mahmoud Darwish wrote Yasser Arafat’s speech to the General Assembly of the United Nations: Today I have come bearing an olive branch in one hand and a freedom fighter’s gun in the other. Do not let the olive branch fall from my hand. 346 I repeat: do not let the olive branch fall from my hand.

I saw the sky descending, black and white, Not blue, on Boston where the winters wore The skulls to jack-o’-lanterns on the slates, And Hunger’s skin-and-bone retrievers tore The chickadee and shrike. The thorn tree waits Its victim and tonight The worms will eat the deadwood to the foot Of Ararat: the scythers, Time and Death, Helmed locusts, move upon the tree of breath; The wild ingrafted olive and the root Are withered, and a winter drifts to where The Pepperpot, ironic rainbow, spans Charles River and its scales of scorched-earth miles. I saw my city in the Scales, the pans Of judgement rising and descending. Piles Of dead leaves char the air— And I am a red arrow on this graph Of Revelations. Every dove is sold. The Chapel’s sharp-shinned eagle shifts its hold On serpent-Time, the rainbow’s epitaph. In Boston serpents whistle at the cold. The victim climbs the altar steps and sings: “Hosannah to the lion, lamb, and beast Who fans the furnace-face of IS with wings: I breathe the ether of my marriage feast.” At the high altar, gold And a fair cloth. I kneel and the wings beat My cheek. What can the dove of Jesus give You now but wisdom, exile? Stand and live, The dove has brought an olive branch to eat.

Yes,’twas Minerva’s self; but, ah! how changed, Since o’er the Dardan field in arms she ranged! Not such as erst, by her divine command, Her form appeared from Phidias’ plastic hand: Gone were the terrors of her awful brow, Her idle ægis bore no Gorgon now; Her helm was dinted, and the broken lance Seemed weak and shaftless e’en to mortal glance; The Olive Branch, which still she deigned to clasp, Shrunk from her touch, and withered in her grasp; And, ah! though still the brightest of the sky, Celestial tears bedimmed her large blue eye; Round the rent casque her owlet circled slow, And mourned his mistress with a shriek of woe!

I reached into the pile and pulled out a few connected chips and then was about to shove them into my mouth, when I saw what appeared to be the face of an angel sitting next to me. And, if it was in fact my actual guardian angel, then it probably would have been poor form not to offer a few chips to extend an olive branch.

There are fights about money, and fights about everything else,

I took the photos with me and heard Lucija making the call. As I closed the door behind me, I caught the scent of death from the patio, carried on the breeze moving the branches of the olive trees.

It was on 7 March 1936 that Hitler comprehensivelyviolated the Versailles Treaty by sending troops intothe industrial region of the Rhineland, which under Article 180 had been specifically designated ademilitarized zone. Had the German Army beenopposed by the French and British forces stationednear by, it had orders to retire back to base and sucha reverse would almost certainly have cost Hitler thechancellorship. Yet the Western powers, riven withguilt about having imposed what was described as a‘Carthaginian peace’ on Germany in 1919, allowedthe Germans to enter the Rhineland unopposed. ‘After all,’ said the influential Liberal politician andnewspaper director the Marquis of Lothian, who hadbeen Chancellor of the Duchy of Lancaster in RamsayMacDonald’s National Government, ‘they are onlygoing into their own back garden.’ When Hitler assured the Western powers in March 1936 thatGermany wished only for peace, Arthur Greenwood,the deputy leader of the Labour Party, told the Houseof Commons: ‘Herr Hitler has made a statement…holding out the olive branch… which ought to be takenat face value… It is idle to say that those statementsare insincere.’ That August Germany adopted compulsory two-year military service

The church needs to be revitalized by a new "Jesusism" based upon the old Judaism. Jesus did not seek to destroy the Torah and the Prophets; rather, he came to place these sacred writings on firmer footing by a more precise interpretation. This new focus on Jesus does not mean that Gentile Christians need to convert to Judaism or pretend to be Jews. This would compromise seriously Jewish and Christian identities. Christians masquerading as Jews does note reflect an appropriate response to the reality of the wild olive branch engrafted into the tree. Let Jews live as Jews and let Christians follow Jesus' teachings! A new vision of Jesus does mean that Christians must learn to love the Jewish people and esteem the root which supports the branch. A new vision of Jesus requires a decision to study his teachings and to live the life of a disciple.

But now, I’ve come to the conclusion that the “dynamite behind the door” was in plain sight. It was Trump himself. The oversized personality. The failure to organize. The lack of discipline. The lack of trust in others he had picked, in experts. The undermining or the attempted undermining of so many American institutions. The failure to be a calming, healing voice. The unwillingness to acknowledge error. The failure to do his homework. To extend the olive branch. To listen carefully to others. To craft a plan. Mattis, Tillerson and Coats are all conservatives or apolitical people who wanted to help him and the country. Imperfect men who answered the call to public service. They were not the deep state. Yet each departed with cruel words from their leader. They concluded that Trump was an unstable threat to their country. Think about that for a moment: The top national security leaders thought the president of the

Nevertheless, philosophy has taught him to be grateful for life and yet unafraid of dying—like a ripened olive falling from its branch, thanking both the tree for giving it life and the earth below for receiving its seed as it falls.

Every year the hatchlings wake in the swaying branches, in the silver baskets, and love the world. Is it necessary to say any more? Have you heard them singing in the wind, above the final fields? Have you ever been so happy in your life?

was a bird. A bird struggling through stickiness: a bird coated in paint, floundering in its nest, splashing color everywhere. Red. Red. Red. Dozens of them: black feathers coated thickly with crimson-colored paint, fluttering among the branches. Red

The olive branch, which we have already seen have been one of the symbols of the Chaldean god, had evidently the same hieroglyphical meaning; for, as the olive was the oil-tree, so an olive branch emblematically signified a "son of oil," or an "anointed one" (Zech. iv. 12-14). Hence the reason that the Greeks, in coming before their gods in the attitude of supplicants deprecating their wrath and entreating their favour, came to the temple on many occasions bearing an olive branch in their hands.

The leaves were half-gone now. The Norway maples still hung on to their yellow, but most of the orangey-red of the sugar maples had found their way to the ground, leaving behind the stark branches that seemed to hang like stuck-out arms and tiny fingers, skeletal and bleak.

For the next eight or ten months, Oliver was the victim of a systematic course of treachery and deception. He was brought up by hand. The hungry and destitute situation of the infant orphan was duly reported by the workhouse authorities to the parish authorities. The parish authorities inquired with dignity of the workhouse authorities, whether there was no female then domiciled in 'the house' who was in a situation to impart to Oliver Twist, the consolation and nourishment of which he stood in need. The workhouse authorities replied with humility, that there was not. Upon this, the parish authorities magnanimously and humanely resolved, that Oliver should be 'farmed,' or, in other words, that he should be dispatched to a branch-workhouse some three miles off, where twenty or thirty other juvenile offenders against the poor-laws, rolled about the floor all day, without the inconvenience of too much food or too much clothing, under the parental superintendence of an elderly female, who received the culprits at and for the consideration of sevenpence-halfpenny per small head per week. Sevenpence-halfpenny's worth per week is a good round diet for a child; a great deal may be got for sevenpence-halfpenny, quite enough to overload its stomach, and make it uncomfortable. The elderly female was a woman of wisdom and experience; she knew what was good for children; and she had a very accurate perception of what was good for herself. So, she appropriated the greater part of the weekly stipend to her own use, and consigned the rising parochial generation to even a shorter allowance than was originally provided for them. Thereby finding in the lowest depth a deeper still; and proving herself a very great experimental philosopher.

For Hindus, banyan trees are sacred. For Buddhists, bodhi trees; for the Arabs, certain date palms. To be stalwart in a ‘tree-like’ way was to approach goodness, according to Confucius. The Normans built chapels in the trunks of yew trees. Many other cultures attached religious significance to particular trees and groves and forests. Adonis was born of a tree. Daphne turned into one. George Washington confessed to cutting one down and the United States, as a result, was all but immaculately conceived. The tree is the symbol of the male organ and of the female body. The Hebrew kabbalah depicts Creation in the form of a tree. In Genesis, a tree holds the key to immortal life, and it is to the branches and fruit of an olive tree that God’s people are likened in both the Old and New Testaments. To celebrate the birth of Christ his followers place trees in their sitting rooms and palm fronds, a symbol of victory, commemorate his entering Jerusalem. A child noted by Freud had fantasies of wounding a tree that represented his mother. The immortal swagman of Australia sat beneath a coolabah tree. In hundreds of Australian towns the war dead are honoured by avenues of trees.

Mother?” I rested one hand on the doorpost, with its carved pattern of palm branches. “Mother, will you teach me how to hunt?” She gave me a strange look. “Gladly. But why?” “Because if I do choose to go back to the training ground and Father finds out and wants me to stop, I want to bring him a whole cauldron of stewed rabbit so he’ll change his mind.” When Mother stopped laughing, she took me outside, off into the olive grove, and gave me my first archery lesson. I didn’t hit anything, but as Mother told me (with a perfectly straight face), I did manage to scare the olives off a couple of trees.

you're the fly on the wall hearing all, seeing all ears of a wall hearing all the secrets perhaps you're the vines creeping over the old abandoned mansion walls dusty, soulless and dead bringing a certain curious life to rubble and I think you're the jewel-eyed gecko sneaking around the warm summer walls between jasmine and olive branches sticky pad toes, clinging to the walls peeking in at lonely summer spicy love-making through silk curtains from the bright orient breathing in incense and tasting decadence climbing the sharply barbed walls the smooth cemented white-washed walls because walls breathe too

As a clergyman, moreover, I feel it my duty to promote and establish the blessing of peace in all families within in the reach of my influence; and on these grounds I flatter myself that my present overtures are highly commendable, and that the circumstance of my being next in the entail of Longbourn estate will be kindly overlooked on your side, and not lead you to reject the offered olive-branch.

THE BALLADE OF SUMMER'S FALL Hues of pale green, on delicate olive branches the soft rustling of somberness along the fields of gold that lay themselves to gentle rest after another long summer. I have nothing to bury under them except my own heart -that is my soul's greatest regret, once my lines begin to fill in autumn, under the velvet gloom of shortening days. The admiration of the Florentine sun had doomed my words to become eventually a remembrance once September falls in October's pale hands. I shall have nothing to grieve for once the winter arrives, coming over the distant hills and laying bare the orchards along his way. I doomed them to become ruins by overthinking, hoping - at least once too often - for change; So, let it be then. I will mourn my mere passion for life in the presence of death - though my art may be eternal.

Such richness flowing through the branches of summer and into the body, carried inward on the five rivers! Disorder and astonishment rattle your thoughts and your heart cries for rest but don’t succumb, there’s nothing so sensible as sensual inundation. Joy is a taste before it’s anything else, and the body can lounge for hours devouring the important moments. Listen, the only way to tempt happiness into your mind is by taking it into the body first, like small wild plums.

O Thebes! garland yourself in all the green there is — ivy green, olive green, fennel green, growing green, yearning green, wet sap green, new grape green, green of youth and green of branches, green of mint and green of marsh grass, green of tea leaves, oak and pine, green of washed needles and early rain, green of weeds and green of oceans, green of bottles, ferns and apples, green of dawn-soaked dew and slender green of roots, green fresh out of pools, green slipped under fools, green of the green fuse, green of the honeyed muse, green of the rough caress of ritual, green undaunted by reason or delirium, green of jealous joy, green of the secret holy violence of the thyrsos, green of the sacred iridescence of the dancе — and let all the land of Thebes dance! with Dionysos leading, to the mountains! to the mountains! where the mob of women waits! They’ve forsaken their shuttles, they’ve left their looms, they’ve dropped their aprons and taken up their stations on Dionysos’ mountain!

Other memories—from different times and places, from my old life—have weasled their way in alongside these. It's transfiguration, the slippery nature of thought. Wine turns to blood and wafer to body, and table legs to church spires white and stark against the summer sky—and the spiderwebs in the old blueberry bushes behind my childhood home in Newport, draped across the branches like fine gray lace—the spare pleasure of a boiled egg and bread, eaten alone for dinner. All of that is the table, too.

Three days before the Garden Extravaganza, the Vanderbeekers walked to the garden to find the sidewalk in front of the gate filled with plants. There were two big pots of bright blue hydrangeas, four filled with peach-colored roses, a small tree with a scattering of green leaves, and twenty pots of lavender. Laney ran to the tree and hugged it. Hyacinth leaned over to smell the roses. Jessie and Oliver noticed ribbons attached to notes on some of the branches. As they peered at the cards, Orlando arrived carrying

Dance me to the end of love" "Dance me to your beauty with a burning violin Dance me through the panic 'til I'm gathered safely in Lift me like an olive branch and be my homeward dove Dance me to the end of love Dance me to the end of love Oh, let me see your beauty when the witnesses are gone Let me feel you moving like they do in Babylon Show me slowly what I only know the limits of Dance me to the end of love Dance me to the end of love Dance me to the wedding now, dance me on and on Dance me very tenderly and dance me very long We're both of us beneath our love, we're both of us above Dance me to the end of love Dance me to the end of love Dance me to the children who are asking to be born Dance me through the curtains that our kisses have outworn Raise a tent of shelter now, though every thread is torn Dance me to the end of love Dance me to your beauty with a burning violin Dance me through the panic 'til I'm gathered safely in Touch me with your naked hand or touch me with your glove Dance me to the end of love Dance me to the end of love Dance me to the end of love

Precisely how much do you know about hog killing, Mrs. Prescott?” the Captain asked. “I believe the question should be, Captain Winston, how much do I want to know about it?” “And your answer would be?” “As little as possible.” He laughed and she found herself smiling a little, too, sensing an olive branch in his demeanor. “I remember my first hog killing.” He looked down. “My father found me crying behind the barn.” “How old were you?” His brow furrowed. “Twenty-two, I think.” The seriousness of his tone coaxed a laugh from her. And even without addressing the issue wedged squarely between them, she felt the tension between them lessening. “I was about four years old,” he continued. “Maybe five. I don’t remember much more about that day, other than what my father said to me.” She found herself waiting, wanting to hear what he said next. “He told me that, as a boy, he’d had much the same reaction as I’d had. And that while he didn’t cry anymore when it came to the task of the day, he told me it was crucial, before we started anything, that we thank God for those animals’ deaths and what they meant to us as a family. It meant we would eat for the winter. That we wouldn’t go hungry. Although, after that first hog killing, my parents said I refused to eat pork for weeks.” She smiled at the image in her mind of him as a little boy. “But eventually”—a touch of humor tipped one side of his mouth—“bacon won out, and I gave in.” She couldn’t help but laugh. “Bacon is a force to be reckoned with.” “Yes, ma’am, it is. Especially fried up good and crisp.

Morning poem Every morning The world Is created. Under the orange Sticks of the sun The heaped Ashes of the night Turn into leaves again And fasten themselves to the high branches- And the ponds appear Like black cloth On which are painted islands Of summer lilies. If it is your nature To be happy You will swim away along the soft trails For hours, your imagination Alighting everywhere. And if your spirit Carries within it The thorn That is heavier than lead- If it’s all you can do To keep on trudging- There is still somewhere deep within you a beast shouting that the earth is exactly what it wanted- each pond with its blazing lilies is a prayer heard and answered lavishly, every morning, whether or not you have ever dared to be happy, whether or not you have ever dared to pray.

The House Because we lived our several lives Caught up within the spells of love, Because we alays had to run Through the enormous yards of day To do all that we hoped to do, We did not hear, beneath our lives, The old walls falling out of true, Foundations shifting inthe dark. When seedlings blossomed in the eaves, When branches scratched upon the door And rain came splashing through the halls, We amde our minor, brief repairds, And sang upon the crumbling stairs And acned upon the sodden floors. For years we lived at peace, until The rooms themselves began to blend With time, and empty one by one, At which we knew, with muted hearts, That nothing further could be done, And so rose up, and went away, Inheritors of breath and love, Bound to that final black estate No child can mend or trade away.

Nor is it only as a sign of greater gentleness or refinement of mind, but as a proof of the best possible direction of this refinement, that the tendency of the Gothic to the expression of vegetative life is to be admired. That sentence of Genesis, 'I have given thee every green herb for meat,' like all the rest of the book, has a profound symbolical as well as literal meaning. It is not merely the nourishment of the body, but the food of the soul, that is intended. The green herb is, of all nature, that which is most essential to the healthy spiritual life of man. Most of us do not need fine scenery; the precipice and the mountain peak are not intended to be seen by all men, — perhaps their power is greatest. over those who are unaccustomed to them. But trees and fields and flowers were made for all, and are necessary for all. God has connected the labour which is essential to the bodily sustenance with the pleasures which are healthiest for the heart; and while He made the ground stubborn, He made its herbage fragrant, and its blossoms fair. The proudest architecture that man can build has no higher honour than to bear the image and recall the memory of that grass of the field which is, at once, the type and the support of his existence; the goodly building is then most glorious when it is sculptured into the likeness of the leaves of Paradise; and the great Gothic spirit, as we showed it to be noble in its disquietude, is also noble in its hold of nature; it is, indeed, like the dove of Noah, in that she found no rest upon the face of the waters, — but like her in this also, 'Lo, in her mouth was an olive branch, plucked off.

But the creator of things,------1890 nature herself, was the first example of sowing seed and the start of grafting, for berries and acorns fell down from trees and, in due season, produced underneath a crowd of seedlings. Then from nature, too, they got the idea of setting young shoots into branches and planting new saplings in the ground through all their fields. After that, they kept trying various ways of tilling pleasant fields and saw that with tender care------1900 and gentle cultivation earth would tame wild fruits. Day by day, men forced the forests to move further up the mountains, yielding------[1370] lower parts to farming, so they could have meadows, lakes, streams, grain fields, and rich vineyards on hills and plains, and dark bands of olives could run between, marking the divisions, spreading over hillocks, plains, and valleys, just as you now see all land divided with various fine things—men make it shine------1910 by arranging sweet orchard trees in rows, and, with fertile shrubs planted all around, keep them fenced in.

In the landscape of my native land, a stranger in my own fields, --I had a homeland where the Duero flows between gray cliffs and the ghosts of ancient oaks, there in Castile, mystic and warlike, graceful Castile, humble and boastful, Castile of arrogance and power, in the fields of Andalusia where I was born, I long to sing! My childhood memories are here, images of palm trees and sun against a golden brilliance, distant bell towers with storks, city streets without women under an indigo sky, deserted swuares where blazing orange trees ripen with round vermillon fruit, and in a shady garden, the dusty branches of a lemon tree, pale yellow lemons reflected in the clear water of the fountains. The scent of lilies and carnations, pungent odor of basil and mint. images of gloomy olive groves under a torrid sun that blinds and dazes, winding blue mountain ranges under the red glow of an immense afternoon; but if the thread that links memory to the heart is missing, the anchor to the shore, these memories are soulless. In their ragged dress, they are remnants of memory, castoffs the mind drags along. One day, anointed with light from below, our virginal bodies will return to their ancient shore.

The phosphorescence was particularly good that night. By plunging your hand into the water and dragging it along you could draw a wide golden-green ribbon of cold fire across the sea, and when you dived as you hit the surface it seemed as though you had plunged into a frosty furnace of glinting light. When we were tired we waded out of the sea, the water running off our bodies so that we seemed to be on fire, and lay on the sand to eat. Then, as the wine was opened at the end of the meal, as if by arrangement, a few fireflies appeared in the olives behind us – a sort of overture to the show. First of all there were just two or three green specks, sliding smoothly through the trees, winking regularly. But gradually more and more appeared, until parts of the olive-grove were lit with a weird green glow. Never had we seen so many fireflies congregated in one spot; they flicked through the trees in swarms, they crawled on the grass, the bushes and olive-trunks, they drifted in swarms over our heads and landed on the rocks, like green embers. Glittering streams of them flew out over the bay, swirling over the water, and then, right on cue, the porpoises appeared, swimming in line into the bay, rocking rhythmically through the water, their backs as if painted with phosphorus. In the centre of the bay they swam around, diving and rolling, occasionally leaping high in the air and falling back into a conflagration of light. With the fireflies above and illuminated porpoises below it was a fantastic sight. We could even see the luminous trails beneath the surface where the porpoises swam in fiery patterns across the sandy bottom, and when they leapt high in the air drops of emerald glowing water flicked from them, and you could not tell if it was phosphorescence or fireflies you were looking at. For an hour or so we watched this pageant, and then slowly the fireflies drifted back inland farther down the coast. Then the porpoises lined up and sped out to sea, leaving a flaming path behind them flickered and glowed, and then died slowly, like a glowing branch laid across the bay.

Hunsford, near Westerham, Kent, 15th October. “Dear Sir,— “The disagreement subsisting between yourself and my late honoured father always gave me much uneasiness, and since I have had the misfortune to lose him, I have frequently wished to heal the breach; but for some time I was kept back by my own doubts, fearing lest it might seem disrespectful to his memory for me to be on good terms with anyone with whom it had always pleased him to be at variance.—’There, Mrs. Bennet.’—My mind, however, is now made up on the subject, for having received ordination at Easter, I have been so fortunate as to be distinguished by the patronage of the Right Honourable Lady Catherine de Bourgh, widow of Sir Lewis de Bourgh, whose bounty and beneficence has preferred me to the valuable rectory of this parish, where it shall be my earnest endeavour to demean myself with grateful respect towards her ladyship, and be ever ready to perform those rites and ceremonies which are instituted by the Church of England. As a clergyman, moreover, I feel it my duty to promote and establish the blessing of peace in all families within the reach of my influence; and on these grounds I flatter myself that my present overtures are highly commendable, and that the circumstance of my being next in the entail of Longbourn estate will be kindly overlooked on your side, and not lead you to reject the offered olive-branch. I cannot be otherwise than concerned at being the means of injuring your amiable daughters, and beg leave to apologise for it, as well as to assure you of my readiness to make them every possible amends—but of this hereafter. If you should have no objection to receive me into your house, I propose myself the satisfaction of waiting on you and your family, Monday, November 18th, by four o’clock, and shall probably trespass on your hospitality till the Saturday se’nnight following, which I can do without any inconvenience, as Lady Catherine is far from objecting to my occasional absence on a Sunday, provided that some other clergyman is engaged to do the duty of the day.—I remain, dear sir, with respectful compliments to your lady and daughters, your well-wisher and friend, “William Collins

This is the mighty and branching tree called mythology which ramifies round the whole world whose remote branches under separate skies bear like colored birds the costly idols of Asia and the half-baked fetishes of Africa and the fairy kings and princesses of the folk-tales of the forest and buried amid vines and olives the Lares of the Latins, and carried on the clouds of Olympus the buoyant supremacy of the gods of Greece. These are the myths and he who has no sympathy with myths has no sympathy with men. But he who has most Sympathy with myths will most fully realize that they are not and never were a religion, in the sense that Christianity or even Islam is a religion. They satisfy some of the needs satisfied by a religion; and notably the need for doing certain things at certain dates; the need of the twin ideas of festivity and formality. But though they provide a man with a calendar they do not provide him with a creed. A man did not stand up and say 'I believe in Jupiter and Juno and Neptune,' etc., as he stands up and says 'I believe in God the Father Almighty' and the rest of the Apostles' Creed.... Polytheism fades away at its fringes into fairy-tales or barbaric memories; it is not a thing like monotheism as held by serious monotheists. Again it does satisfy the need to cry out on some uplifted name, or some noble memory in moments that are themselves noble and uplifted; such as the birth of a child or the saving of a city. But the name was so used by many to whom it was only a name. Finally it did satisfy, or rather it partially satisfied, a thing very deep in humanity indeed; the idea of surrendering something as the portion of the unknown powers; of pouring out wine upon the ground, of throwing a ring into the sea; in a word, of sacrifice....A child pretending there is a goblin in a hollow tree will do a crude and material thing like leaving a piece of cake for him. A poet might do a more dignified and elegant thing, like bringing to the god fruits as well as flowers. But the degree of seriousness in both acts may be the same or it may vary in almost any degree. The crude fancy is no more a creed than the ideal fancy is a creed. Certainly the pagan does not disbelieve like an atheist, any more than he believes like a Christian. He feels the presence of powers about which he guesses and invents. St. Paul said that the Greeks had one altar to an unknown god. But in truth all their gods were unknown gods. And the real break in history did come when St. Paul declared to them whom they had worshipped. The substance of all such paganism may be summarized thus. It is an attempt to reach the divine reality through the imagination alone; in its own field reason does not restrain it at all..... There is nothing in Paganism whereby one may check his own exaggerations.... The only objection to Natural Religion is that somehow it always becomes unnatural. A man loves Nature in the morning for her innocence and amiability, and at nightfall, if he is loving her still, it is for her darkness and her cruelty. He washes at dawn in clear water as did the Wise Man of the Stoics, yet, somehow at the dark end of the day, he is bathing in hot bull’s blood, as did Julian the Apostate.

Reason is the olive branch of humanity.

Since people are animals—especially ones who’ve been encouraged their entire lives to view you as a natural predator who’s constantly seeking to kill, maim, defame, and oppress them—they tend to smell blood with every escalating gesture of compassion. It emboldens them to bite the hand that meekly holds out the olive branch.

I am the one you seek, Jacob. I am the Alpha and the Omega; who is and who was, and who is to come; the Almighty. “Do not be afraid, Jacob, for I have heard your prayers.  I heard how you sought Me with tears and a humble heart.  My prophet, Joel, spoke of this day when he said, ‘I will pour out My Spirit on all people.  Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.  “ ‘Even on My servants, both men and women, I will pour out My Spirit in those days.  I will show wonders in the heavens and on the earth, blood and fire and billows of smoke.  The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the Lord.  And everyone who calls on the Name of the Lord will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the Lord has said, among the survivors whom the Lord calls.’ “Jacob, I am about to purge My people, Israel. I am sending My two olive branches to you. They will tell you what you must do. “Remember that I love you, Jacob. Be of good courage, for I am with you and all those who call upon My Name.

Merciful heavens, what a view!" We were running along a high white road that hugged the side of Parnassus. Below us to the left, the steep hillside fell away to the valley of the Pleistus, the river that winds down between Parnassus' great flanks and the rounded ridges of Mount Cirphis, towards the plain of Crissa and the sea. All along the Pleistus – at this season a dry white serpent of shingle beds that glittered in the sun – all along its course, filling the valley bottom with the tumbling, whispering green-silver of water, flowed the olive woods; themselves a river, a green-and-silver flood of plumy branches as soft as sea spray, over which the ever-present breezes slid, not as they do over corn, in flying shadows, but in whitening breaths, little gasps that lift and toss the olive crests for all the world like breaking spray. Long pale ripples followed one another down the valley. Where, at the valley's end, Parnassus thrust a sudden buttress of gaunt rock into the flood, the sea of grey trees seemed to break round it, flowing on, flooding out to fill the flat plain beyond, still rippling, still moving with the ceaseless sheen and shadow of flowing water, till in the west the motion was stilled against the flanks of the distant hills and to the south against the sudden sharp bright gleam of the sea.

~ A Happy Marriage ~ Is The Union Of Two Good Forgivers Ladies Are Often The First To Extend An Olive Branch

The eagle’s left talon clutched an olive branch and his right a bundle of arrows. Few outsiders knew that during times of peace, the eagle faced left—toward the olive branch. But in times of war, the eagle mysteriously faced right—toward the arrows.

I am, myself, three selves at least. To begin with, there is the child I was. Certainly I am not that child anymore. yet, distantly, or sometimes not so distantly, I can hear that child's voice - I can feel its hope, or its distress. It has not vanished. Powerful, egotistical, insinuating - its presence rises, in memory, or from the steamy river of dreams. It is not gone, not by a long shot. It is with me in the present hour. It will be with me in the grave. And there is the attentive, social self. This is the smile and the doorkeeper. This is the portion that winds the clock, that steers through the dailiness of life, that keeps in mind appointments that must be made, and then met. It is fettered to a thousand notions of obligation. It moves across the hours of the day as though the movement itself were the whole task. Whether it gathers as it goes some branch of wisdom or delight, or nothing at all, is a matter with which it is hardly concerned. What this self hears night and day, what it loves beyond all other songs, is the endless springing forward of the clock, those measures strict and vivacious, and full of certainty. The clock! That twelve-figured mon skull, that white spider belly! How serenely the hands move with their filigree pointers, and how steadily! Twelve hours, and twelve hours, and begin again! Eat, speak, sleep, cross a street, wash a dish! The clock is still ticking. All its vistas are just so broad - are regular. (Notice that word.) Every day, twelve little bins in which to order disorderly life, and even more disorderly thought. The town's clock cries out, and the face on every wrist hums or shines; the world keeps pace with itself. Another day is passing, a regular and ordinary day. (Notice that world also.) [ ... ] And this is also true. In creative work - creative work of all kinds - those who are the world's working artists are not trying to help the world go around, but forward. Which is something altogether different from the ordinary. Such work does not refute the ordinary. It is, simply, something else. Its labor requires a different outlook - a different set of priorities. Certainly there is within each of us a self that is neither a child, nor a servant of the hours. It is a third self, occasional in some of us, tyrant in others. This self is out of love with the ordinary; it is out of love with time. It has a hunger for eternity.

The dove, the chosen symbol of this deified queen, is commonly represented with an olive branch in her mouth, as she herself in her human form also is seen bearing the olive branch in her hand; and from this form of representing her, it is highly probably that she has derived the name by which she is commonly known, for "Z'emir-amit' means "The branch-bearer." When the goddess was thus represented as the Dove with the olive branch, there can be no doubt that the symbol had partly reference to the story of the flood; but there was much more in the symbol than a mere memorial of that great event. "A branch," as had been already proved, was the symbol of the deified son, and when the deified mother was represented as a Dove, what could the meaning of this representation be but just to identify her with the Spirit of all grace, that brooded, dove-like, over the deep at the creation; for in the sculptures at Nineveh, as we have seen, the wings and tail of the dove represented the third member of the idolatrous Assyrian trinity.

You know most people don't even know how to say sorry. It's tough to say sorry

Grandma Tucci was only too willing to admit to being wrong because she knew that admitting to being wrong was how she could become a better person

Silvia knew, that in his heart of hearts, he would rather build than destroy. Destroying had just become a habit, and habits are, after all, hard to break

In this way they came at last to what looked like an impenetrable wall of dark evergreen trees, trees of a kind that the hobbits had never seen before: they branched out right from the roots, and were densely clad in dark glossy leaves like thornless holly, and they bore many stiff upright flower-spikes with large shining olive-coloured buds.

Truly, if she doesn’t extend the proverbial olive branch to the overbearing Wydells, she’s afraid she’ll hit them over the head with it.

In the woods, fallen branches of oak, of maple, of the dear, wind-worn pines. They lie on the ground and do nothing. They are travelers on the way to oblivion.

We had somehow blundered our way through the cooking class, but we knew we weren't going to get top marks for presentation. And when James Ashton finally came around to our station, he looked moderately entertained by our ravioli. "They look..." Like vaginas. Not that any of us were going to say it. "Like the Olive Branch's specialty," I said instead, echoing his declaration from earlier, and took another sip of the cooking wine. Drew wanted to die. James bit the inside of his cheek, trying hard to keep his professional persona—but there. I saw it. The crack in his image. "How did you even manage this?" he asked only after he was able to look away. "They kept falling apart," Drew said meekly. "So we just kind of... squished them together?" He nodded, his face earnest. "They'll taste great regardless, I'm sure.

Hues of pale green, on delicate olive branches the soft rustling of somberness along the fields of gold that lay themselves to gentle rest after another long summer. I have nothing to bury under them except my own heart -that is my soul's greatest regret, once my lines begin to fill in autumn, under the velvet gloom of shortening days. The admiration of the Florentine sun had doomed my words to become eventually a remembrance once September falls in October's pale hands. I shall have nothing to grieve for once the winter arrives, coming over the distant hills and laying bare the orchards along his way. I doomed them to become ruins by overthinking, hoping - at least once too often - for change; So, let it be then. I will mourn my mere passion for life in the presence of death - though my art may be eternal.

The following are all foods you should feel welcome to eat freely (unless, of course, you know they bother your stomach): Alliums (Onions, Leeks, Garlic, Scallions): This category of foods, in particular, is an excellent source of prebiotics and can be extremely nourishing to our bugs. If you thought certain foods were lacking in flavor, try sautéing what you think of as that “boring” vegetable or tofu with any member of this family and witness the makeover. Good-quality olive oil, sesame oil, or coconut oil can all help with the transformation of taste. *Beans, Legumes, and Pulses: This family of foods is one of the easiest ways to get a high amount of fiber in a small amount of food. You know how beans make some folks a little gassy? That’s a by-product of our bacterial buddies chowing down on that chili you just consumed for dinner. Don’t get stuck in a bean rut. Seek out your bean aisle or peruse the bulk bin at your local grocery store and see if you can try for three different types of beans each week. Great northern, anyone? Brightly Colored Fruits and Vegetables: Not only do these gems provide fiber, but they are also filled with polyphenols that increase diversity in the gut and offer anti-inflammatory compounds that are essential for disease prevention and healing. Please note that white and brown are colors in this category—hello, cauliflower, daikon radish, and mushrooms! Good fungi are particularly anti-inflammatory, rich in beta-glucans, and a good source of the immune-supportive vitamin D. Remember that variety is key here. Just because broccoli gets a special place in the world of superfoods doesn’t mean that you should eat only broccoli. Branch out: How about trying bok choy, napa cabbage, or an orange pepper? Include a spectrum of color on your plate and make sure that some of these vegetables are periodically eaten raw or lightly steamed, which may have greater benefits to your microbiome. Herbs and Spices: Not only incredibly rich in those anti-inflammatory polyphenols, this category of foods also has natural digestive-aid properties that can help improve the digestibility of certain foods like beans. They can also stimulate the production of bile, an essential part of our body’s mode of breaking down fat. Plus, they add pizzazz to any meal. Nuts, Seeds, and Their Respective Butters: This family of foods provides fiber, and it is also a good source of healthy and anti-inflammatory fats that help keep the digestive tract balanced and nourished. It’s time to step out of that almond rut and seek out new nutty experiences. Walnuts have been shown to confer excellent benefits on the microbiome because of their high omega-3 and polyphenol content. And if you haven’t tasted a buttery hemp seed, also rich in omega-3s and fantastic atop oatmeal, here’s your opportunity. Starchy Vegetables: These hearty vegetables are a great source of fiber and beneficial plant chemicals. When slightly cooled, they are also a source of something called resistant starch, which feeds the bacteria and enables them to create those fantabulous short-chain fatty acids. These include foods like potatoes, winter squash, and root vegetables like parsnips, beets, and rutabaga. When was the last time you munched on rutabaga? This might be your chance! Teas: This can be green, white, or black tea, all of which contain healthy anti-inflammatory compounds that are beneficial for our microbes and overall gut health. It can also be herbal tea, which is an easy way to add overall health-supportive nutrients to our diet without a lot of additional burden on our digestive system. Unprocessed Whole Grains: These are wonderful complex carbohydrates (meaning fiber-filled), which both nourish those gut bugs and have numerous vitamins and minerals that support our health. Branch out and try some new ones like millet, buckwheat, and amaranth. FOODS TO EAT IN MODERATION

Danvers is suspicious at this sudden offering of an olive branch. He studies my face, which I’ve carefully arranged to appear casual and almost distracted—as if I’m pulled back to my studio, inviting him along as an afterthought.

made a mistake with you,” he offered as an olive branch, which was really just another part of his strategy. “Uh… you think? I want your body, your pussy, your ass,” she said in what he hoped was a bad imitation of him, because she sounded ridiculous. “Who says that?” “Never had it up the butt?” he asked, provoking her a little. Yes, this was the most fun he’d had in a very long time.

MORNING POEM Every morning the world is created. Under the orange sticks of the sun the heaped ashes of the night turn into leaves again and fasten themselves to the high branches and the ponds appear like black cloth on which are painted islands of summer lilies. If it is your nature to be happy you will swim away along the soft trails for hours, your imagination alighting everywhere. And if your spirit carries within it the thorn that is heavier than lead--- if it's all you can do to keep on trudging--- there is still somewhere deep within you a beast shouting that the earth is exactly what it wanted--- each pond with its blazing lilies is a prayer heard and answered lavishly, every morning, whether or not you have ever dared to be happy, whether or not you have ever dared to pray.

EXCESS CROPS FOR OTHERS. [Deut. 24:19–22] When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow, so that the LORD your God may bless you in all the work of your hands. When you beat the olives from your trees, do not go over the branches a second time. Leave what remains for the foreigner, the fatherless and the widow. When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. Remember that you were slaves in Egypt. That is why I command you to do this.

etc." I have been searching for my self everywhere, but I can’t find it! I can’t even remember when exactly I lost it… I search for it in everything I love and hate in foreign and familiar cities in all the kind, exhausted, and mean faces… I search for my self near water springs and along river shores On mountaintops and in the scent of wildflowers… Between the branches of olive and fig trees, but without any trace or hope… I search in teacups, in the corners of old cafés In songs and interludes… In books In the memories of everyone who ever knew me Everyone I betrayed or was betrayed by… I search in lines and sentences, But all in vain… I even search unsuccessfully in the sentences that list options, including the examples and each “etc.” after each list of options… I keep wondering how did I so quietly lose it? And each time I ask the loved ones about my strong desire to reunite with my lost self, I realize they have no leads other than long and wide lists of places, things, activities, individuals, and hobbies where I may possibly “find” my self… In each list they suggest, I find countless options and countless lines ending with “etc.” They don’t understand that I have turned every rock and searched behind every “etc.” And today I finally realized That my self wasn’t from here, and thus, it was never here… That, all along, I have been searching for an illusion that never existed… [Original poem published in Arabic on March 11, 2024 at ahewar.org]

And while Sylvie had a bad habit of extending poison ivy disguised as olive branches, Miller had a worse habit of accepting them.

She’s either going to die as the little lamb of her own naivety, or she’s going to morph into everything I hoped she could. I’ve given her the olive branch. Let’s just see how smart my little doll really is.

Dr. Oliver explained that my brain is powered by neural pathways that look like branches of a tree; they are delicate and sophisticated. Decades of mistreated mental illness and PTSD incurred from my job have killed those branches. Ketamine helps regrow them. Without it, depression creates a delta between how I should feel and how I actually feel. If the events of the day make a healthy brain feel nine out of ten on a happiness scale, they make my brain register a two.

Why should I apologize if he’s the one being the asshole?” It’s a fairly common question. I have heard officers (a very few; it’s rare) say that they would never apologize to a criminal, and managers say they would never apologize to their employees. The whole idea is stupid. It is based on a fear of seeming weak or submissive or a parallel fear of being accused of being responsible. “I’m sorry.” Not much as a word thing, huh? Two words, expresses sympathy and nothing else… Here’s the big clue and the Monkey trick on this one:  “I don’t want to apologize because I don’t want to look weak.” Really? Being afraid of looking weak denies reality and our own experience. We have all seen arguments like this. We have all been part of the audience who will “see the weakness.” That’s not what happens. We see two people being unreasonable, not one. And the first person to apologize is clearly the smart one, the mature one, the leader. You gain, not lose, status when you make a reasonable, timely and sincere apology. From your own experience you have seen this time and again. You know this. If the other tries to turn it into a sign of weakness, gets so caught up in the Monkey Dance that he refuses the olive branch or presses for more, the audience identifies him as an ass and he loses status. We know this from our own experience of being the watchers. The very people you might be afraid to seem weak to. We know this. Still, the Monkey convinces us to be afraid of what people will think, even though we know they will not think it. People are not held in check by what people will think. They are held in check by what they imagine people will think. That imagination is patently, provably wrong. How much control will you let it have?

In his family he kept up a very strict discipline in prayer and exhortation; being in this like Joshua, as the good man expresses it, viz., Whatsoever others did, as for me and my house, we will serve the Lord: and indeed a blessing waited on his labours and endeavours, so that his wife, as the Psalmist says, was like a pleasant vine upon the walls of his house, and his children like olive branches round his table; for so shall it be with the man that fears the Lord, and though by reason of the many losses he sustained by imprisonment and spoil, of his chargeable sickness, etc., his earthly treasure swelled not to excess; he always had sufficient to live decently and creditably, and with that he had the greatest of all treasures, which is content; for as the wise man says, That is a continual feast.

the weeks following the war’s end, Truman announced a redesign of the presidential flag—the first since the Wilson years. Chief among the changes was the shifting of the eagle’s head away from the arrows of war instead toward the olive branch of peace, reflecting the nation’s desire for a universal peace.