Okinawa Quotes

Until the millennium arrives and countries cease trying to enslave others, it will be necessary to accept one's responsibilities and be willing to make sacrifices for one's country - as my comrades did. As the troops used to say, "If the country is good enough to live in, it's good enough to fight for." With privilege goes responsibility.

War is brutish, inglorious, and a terrible waste... The only redeeming factors were my comrades' incredible bravery and their devotion to each other. Marine Corps training taught us to kill efficiently and to try to survive. But it also taught us loyalty to each other - and love. That espirit de corps sustained us.

Your soul may belong to Jesus, but your ass belongs to the marines.

I am the harvest of man's stupidity. I am the fruit of the holocaust. I prayed like you to survive, but look at me now. It is over for us who are dead, but you must struggle, and will carry the memories all your life. People back home will wonder why you can't forget.

Courage meant overcoming fear and doing one’s duty in the presence of danger, not being unafraid.

The warrior guided by the spirit serves humanity, the warrior without, serves the ego

The Japanese fought to win - it was a savage, brutal, inhumane, exhausting and dirty business. Our commanders knew that if we were to win and survive, we must be trained realistically for it whether we liked it or not. In the post-war years, the U.S. Marine Corps came in for a great deal of undeserved criticism in my opinion, from well-meaning persons who did not comprehend the magnitude of stress and horror that combat can be. The technology that developed the rifle barrel, the machine gun and high explosive shells has turned war into prolonged, subhuman slaughter. Men must be trained realistically if they are to survive it without breaking, mentally and physically.

A threat should never be spoken, your enemy should not be told of your intentions. Either take decisive action or refrain from it, but never threaten

Okinawa, one of the longest-lived and healthiest populations in the world, practice a principle they call hara hachi bu: Eat until you are 80 percent full.

The essence of warrior traits are demonstrated by : integrity with self, and honesty with others

Some read to remember the home they had left behind, others to forget the hell that surrounded them. Books uplifted their weary souls and energized their minds…books had the power to sooth an aching heart, renew hope for the future, and provide a respite when there was no other escape.

. . . the sole aim of Okinawa Karate is to teach A person to handle violence and violent individuals; whether it is tactile, mental or spiritual

I asked God "Why, why, why?" I turned my face away and wished that I were imagining it all. I had tasted the bitterest essence of war, the sight of helpless comrades being slaughtered, and it filled me with disgust.

Eat your vegetables, have a positive outlook, be kind to people, and smile - Kamada Nakasato, 102-y/o-female fr. Okinawa

I think the Marine Corps has forgotten where Pavuvu is," one man said. "I think God has forgotten where Pavuvu is," came a reply. "God couldn't forget because he made everything." "Then I bet he wishes he could forget he made Pavuvu.

Whenever a soldier needed an escape, the antidote to anxiety, relief from boredom, a bit of laughter, inspiration, or hope, he cracked open a book and drank in the words that would transport him elsewhere.

And I didn’t neglect to point out to my Yankee buddies that most of the high shooters in our platoon were Southern boys.

The other veteran said "Listen, mate, everybody gets scared, and anybody says he don't is a damn liar

Would the war dehumanize me so that I, too, could "field trip" enemy dead with such nonchalance?

To the non-combatants and those on the periphery of action, the war meant only boredom or occasional excitement, but to those who entered the meat grinder itself the war was a netherworld of horror from which escape seemed less and less likely as casualties mounted and the fighting dragged on and on. Time had no meaning, life had no meaning. The fierce struggle for survival in the abyss of Peleliu had eroded the veneer of civilization and made savages of us all.

Lying in a foxhole sweating out an enemy artillery or mortar barrage or waiting to dash across open ground under machine-gun or artillery fire defied any concept of time.

If the country is good enough to live in, it’s good enough to fight for.” With privilege goes responsibility.

Karate is not about techniques and their execution, but about boldness, integrity and fight for justice and common good

Any self-defense situation has the potential to quickly become A 'life and death' situation, therefore your practice of martial arts should be undertaken, as if your very life depends on it . . .

Patience and Forgiveness are at the heart of A warrior's success, they help engender necessary intervals of space and time to evaluate difficult encounters.

The Hand (Kara-Te) is the cutting edge of the Mind

. . . most martial artists want to know how A technique is done, A seasoned Sensei will demonstrate why

. . . there are two types of fighters, the former strike all over the place hoping one would land, the latter, assured of their prowess and capabilities, hit once and destroy the opponent's desire to continue the fight

The next morning, Louie was taken to an airfield to be flown to Okinawa, where many POWs were being collected before being sent home. Seeing a table stacked with K rations, he began cramming the boxes under his shirt, brushing off an attendant who tried to assure him that he didn't have to hoard them, as no one was going to starve him anymore. Looking extremely pregnant, Louie boarded the plane.

Kick him in the balls before he kicks you in yours

Real Martial Arts is Mathematics, Physics, Poetry; Meditation in Action

A true martial artist welcomes change; He is A catalyst, A cause, A force of nature

The purpose of Karate is to guide you out of trouble by any means necessary, both in actual combat and in life

Better than money and fame, teaching martial arts to your children; giving them your time and confidence, is the best inheritance

Karate training will make you strong and confident, but restraint will make you respected

You smug-faced crowds with kindling eye Who cheer when soldier lads march by, Sneak home and pray you’ll never know The hell where youth and laughter go.*

A Martial Artist may become A professional fighter but not every Fighter is capable of becoming A martial artist. Martial Arts are about restoration of physical and spiritual balance and fluidity; they are about observing restraints and 'setting example'. Every practice session is A reminder of the play of opposites (yin and yang), . . . .

Cope? Adapt? Uh, no. These are military kids. They roll with it. I once asked a new student, 'See any familiar faces?' She pointed out various kids and replied, 'Seattle, Tampa, Okinawa, New Jersey.' For military dependents school is literally a non-stop revolving door of old and new friends.

As the sun disappeared below the horizon and its glare no longer reflected off a glassy sea, I thought of how beautiful the sunsets always were in the Pacific. They were even more beautiful than over Mobile Bay. Suddenly a thought hit me like a thunderbolt. Would I live to see the sunset tomorrow?

A man’s ability to depend on his comrades and immediate leadership is absolutely necessary.

Possibly I lost faith that politicians in high places who do not have to endure war’s savagery will ever stop blundering and sending others to endure it.

Karate is action, survival, living; hesitation is paralysis, reaction, mortality

Karate is not A religion, cult or dogma. It is incumbent on every generation of martial artists, to find the weaknesses of the previous generations, not to revere it . . .

. . to be exceptional in martial arts, you must possess the "4 C's" : Consistency, Commitment, Creativity and Competence

A karate practitioner should possess two things : wicked hands, and Buddha's heart

Karate is five percent sweat; the rest is all commitment

The men digging in on both sides of me cursed the stench and the mud. I began moving the heavy, sticky clay mud with my entrenching shovel to shape out the extent of the foxhole before digging deeper. Each shovelful had to be knocked off the spade, because it stuck like glue. I was thoroughly exhausted and thought my strength wouldn’t last from one sticky shovelful to the next. Kneeling on the mud, I had dug the hole no more than six or eight inches deep when the odor of rotting flesh got worse. There was nothing to do but continue to dig, so I closed up my mouth and inhaled with short shallow breaths. Another spadeful of soil out of the hole released a mass of wriggling maggots that came welling up as though those beneath were pushing them out. I cursed and told the NCO as he came by what a mess I was digging into. ‘You heard him, he said put the holes five yards apart.’ In disgust, I drove the spade into the soil, scooped out the insects, and threw them down the front of the ridge. The next stroke of the spade unearthed buttons and scraps of cloth from a Japanese army jacket in the mud—and another mass of maggots. I kept on doggedly. With the next thrust, metal hit the breastbone of a rotting Japanese corpse. I gazed down in horror and disbelief as the metal scraped a clean track through the mud along the dirty whitish bone and cartilage with ribs attached. The shoved skidded into the rotting abdomen with a squishing sound. The odor nearly overwhelmed me as I rocked back on my heels. I began choking and gagging as I yelled in desperation, ‘I can’t dig in here! There’s a dead Nip here!’ The NCO came over, looked down at my problem and at me, and growled, ‘You heard him; he said put the holes five yards apart.

. . and so it is that A Sensei may impart his knowledge of the martial Way and nurture your fighting abilities, but you must learn the wisdom of finding other ways than martial skills to solve your problems

. . in Old Karate, you learned you Art through pain. You learned quickly that your techniques had to be fast or powerful or both. If you did not embrace pain and it's lessons adequately, you simply did not survive

Home? What is home? Home is where a house is that you come back to when the rainy season is about to begin, to wait until the next dry season comes around. Home is where your woman is, that you come back to in the intervals between a greater love - the only real love - the lust for riches buried in the earth, that are your own if you can find them. Perhaps you do not call it home, even to yourself. Perhaps you call them 'my house,' 'my woman,' What if there was another 'my house,' 'my woman,' before this one? It makes no difference. This woman is enough for now. Perhaps the guns sounded too loud at Anzio or at Omaha Beach, at Guadalcanal or at Okinawa. Perhaps when they stilled again some kind of strength had been blasted from you that other men still have. And then again perhaps it was some kind of weakness that other men still have. What is strength, what is weakness, what is loyalty, what is perfidy? The guns taught only one thing, but they taught it well: of what consequence is life? Of what consequence is a man? And, therefore, of what consequence if he tramples love in one place and goes to find it in the next? The little moment that he has, let him be at peace, far from the guns and all that remind him of them. So the man who once was Bill Taylor has come back to his house, in the dusk, in the mountains, in Anahuac. ("The Moon Of Montezuma")

True Martial Arts is universal, simple and practical. Anything else is too complex to be used in combat.

Karate is many things, but mainly it's about synergy, ebb and flow, trial and error, action and reaction, rhythm of life, progress . . .

. . . for any worthwhile martial arts skill to be pragmatic, it has to be done live, otherwise it is of limited or no use in actual combat

Karate without heart is just A corpse

The battle of Okinawa had ended. Over 12,000 Americans and more than 100,000 Japanese were dead. The American flag flew only 350 miles from Japan.

In December 1943, there were 235 men in K company. The amount who ended up alive and well at the end of Okinawa was 19.

On Ryukyu islands, the expert Kara-te practitioners, used their skills to subdue, control and generally teach bullies A lesson, rather than severely injure or kill their attackers. They knew full well the consequences of their actions and the trail of blood and retribution that would ensue

. . as A martial arts teacher, we should never forget the first time we stepped onto the Dojo ground, remembering this, we will be better equipped to teach the next generation of Karate practitioners

In writing I am fulfilling an obligation I have long felt to my comrades in the 1st Marine Division, all of whom suffered so much for our country. None came out unscathed. Many gave their lives, many their health, and some their sanity. All who survived will long remember the horror they would rather forget. But they suffered and they did their duty so a sheltered homeland can enjoy the peace that was purchased at such high cost. We owe those Marines a profound debt of gratitude.

I am the harvest of man’s stupidity. I am the fruit of the holocaust. I prayed like you to survive, but look at me now. It is over for us who are dead, but you must struggle, and will carry the memories all your life. People back home will wonder why you can’t forget.” During

Earlier in the morning Company A, 1st Battalion, 5th Marines had attacked eastward into the ruins of Shuri Castle and had raised the Confederate flag. When we learned that the flag of the Confederacy had been hoisted over the very heart and soul of Japanese resistance, all of us Southerners cheered loudly. The Yankees among us grumbled, and the Westerners didn’t know what to do. Later we learned that the Stars and Stripes that had flown over Guadalcanal were raised over Shuri Castle, a fitting tribute to the men of the 1st Marine Division who had the honor of being first into the Japanese citadel.

Naval and occasionally land-based air power turned the great sea battles—the fighting near Singapore, the chase of the Bismarck, the Coral Sea, Midway, the fight over the Marianas, Leyte Gulf, and Okinawa—mostly into contests of carrier-based aircraft attacking with impunity any enemy ships except like kind.

To be under a barrage of prolonged shelling simply magnified all the terrible physical and emotional effects of one shell. To me, artillery was an invention of hell. The onrushing whistle and scream of the big steel package of destruction was the pinnacle of violent fury and the embodiment of pent-up evil. It was the essence of violence and of man’s inhumanity to man. I developed a passionate hatred for shells. To be killed by a bullet seemed so clean and surgical. But shells would not only tear and rip the body, they tortured one’s mind almost beyond the brink of sanity. After each shell I was wrung out, limp and exhausted.

Sitting in stunned silence, we remembered our dead. So many dead, So many maimed. So many bright futures consigned to the ashes of the past. So many dreams lost in the madness that had engulfed us. Except for a few widely scattered shouts of joy, the survivors of the abyss sat hollow-eyed and silent, trying to comprehend a world without war.

The men performed their roles like actors trapped in a morality play

The fate of the Empire truly rests on this one action,

The more you miss something, the greater the appeal.

War is such self-defeating, organized madness the way it destroys a nation's best.

War is such self-defeating, organized madness the way it destroys a nation's best.

Even the hardiest Marine typically kept his rifle and his person clean. His language and his mind might need a good bit of cleaning up but not his weapon, his uniform, or his person.

I believe we inherit sin as much as we inherit trauma. I believe inherited sin is its own form of trauma. But maybe we have a chance at redemption. By being aware, being honest. By giving up power. By letting the world change. By changing ourselves. By apologizing. By forgiving? What would atonement and forgiveness look like? Within a person, a family, a nation?

Aboriginal Okinawan Karate was traditionally taught in modest home Dojos, in small informal groups (sole purpose of teachings revolved around life preservation), in A closely tied supportive environment; unlike main island modern Japanese version with rivalry and competition, instructed in large groups belonging to even larger organizations with pseudo-militaristic hierarchy

My mother and I speak different languages. Her native language is Japanese. My native language is English. This might seem like a mundane fact about us. It's not. It dictates everything. Because even though mu mother understands and speaks English at a highly functional level, there are places inside me she can't reach, nuances of thought and emotion I can't express in words that make sense to her.

As more than one Marine historian has said, it's unfortunate to the memory of the men who fought and died on Peleliu that it remains one of the lesser known and poorly understood battles of World War II

None of us would ever be the same after what we had endured. To some degree that is true, of course, of all human experience. But something in me died at Peleliu. Perhaps it was a childish innocence that accepted as faith the claim that man is basically good. Possibly I lost faith that politicians in high places who do not have to endure war's savagery will ever stop blundering and sending other to endure it.

Everything my life had been before and has been after pales in the light of that awesome moment when my amtrac started in amid a thunderous bombardment toward the flaming, smoke-shrouded beach for the assault on Peleliu.

You can’t give yourself to love for a soldier without giving yourself to his suffering in war. It is this body of our suffering that Christ was born into, to suffer it Himself and to fill it with light, so that beyond the suffering we can imagine Easter morning and the peace of God on little earthly homelands such as Port William and the farming villages of Okinawa. But Christ’s living unto death in this body of our suffering did not end the suffering. He asked us to end it, but we have not ended it. We suffer the old suffering over and over again. Eventually, in loving, you see that you have given yourself over to the knowledge of suffering in a state of war that is always going on. And you wake in the night to the thought of the hurt and the helpless, the scorned and the cheated, the burnt, the bombed, the shot, the imprisoned, the beaten, the tortured, the maimed, the spit upon, the shit upon.

You might wonder why a waitress, bricklayer, or doctor—individuals neither born into a warrior heritage nor involved in the profession of arms—would want to think of themselves as warriors in today’s society. One could have asked Funakoshi the same question. If you recall, the warrior caste in Okinawa and Japan were abolished shortly after his birth. He no longer had any legal status as a warrior. In fact, he was a school teacher by occupation. But that didn’t change his identity. He was still a member of an elite part of society. Warriors are special people. Since they understand the concept of honor, they set their ethical standards above most of the rest of society. Since they pattern their lives around the pursuit of excellence, they tend to achieve in their chosen vocations. Why would people in today’s society want to think of themselves as warriors? Because warriorship is an extraordinary and powerful way to live!

The United States was born through war, reunited by war, and saved from destruction by war. No future generation, however comfortable and affluent, can escape that terrible knowledge. Our freedom is not entirely our own; in some sense it is mortgaged from those who paid the ultimate price for its continuance. My own life of security, freedom, opportunity, and relative affluence certainly has been made possible because a grandfather fought and was gassed in the Argonne; an uncle in the Marines died trying to stop Japanese imperialism on Okinawa; a cousin in the Army lost his life at twenty-two trying to stop Hitler in France; and my father in the Army Air Force flew forty times over Japan hoping to end the idea of the expansive Greater East Asia Co-prosperity Sphere. I have spent some time these past decades trying to learn where, how, and why they and their generations fought as they did—and what our own obligations are to acknowledge their sacrifices.

My eyes grew moist. However reluctant I was to leave him, it was for the best. He would be peaceful and safe on the slopes of that green, sunlit hill. Being civilized men, we were duty-bound to return soon to the chaotic netherworld of shells and bullets and suffering and death.

Reaching California, many of the Pacific-bound servicemen were caught in limbo, waiting for a ship and that suited them fine. No one doubted that the route to Tokyo would be long and bloody, and they were in no hurry to travel it. The sweating malarial jungles of the South Pacific, the infinitesimal atolls of the Central Pacific, all those obscure islands with their alien names - Efate, Espiritu Santo, Malaita, Gaudalcanal, Emirau, Tarawa, Majuro, Kwajalein, Eniwetok, Ulithi, Palau, Saipan, Morotai, Mindinao, Iwo Jima, Okinawa - they would see them soon enough.

In his book Joker One, Campbell tells how after the platoon’s first prolonged engagement, one of his Marines came up to him and said, “Sir, do you think we fought well today, sir? I mean, that was our first big fight. Would the Marines who fought at Iwo Jima and Okinawa, you know, be proud of us?” Campbell had to turn away and compose himself before he answered that the Marines had indeed acquitted themselves well. And as time passes, the battle for Fallujah, some of the bloodiest door-to-door fighting in history, will rank among the great battles of the Marine Corps.

Japan is also in dispute with China over the uninhabited island chain it calls Senkaku and the Chinese know as Diaoyu, north-east of Taiwan. This is the most contentious of all territorial claims between the two countries. If, instead, Chinese ships pass through, or indeed set off from, the East China Sea off Shanghai and go in a straight line towards the Pacific, they must pass the Ryukyu Islands, which include Okinawa – upon which there is not only a huge American military base, but as many shore-to-ship missiles as the Japanese can pile up at the tip of the island.

Basically, live foods are those that are created through the natural interaction of the sun, air, soil and water. What I’m talking about here is a vegetarian diet. Fill your plate with fresh vegetables, fruits and grains and you might just live forever.” “Is that possible?” “Most of the sages were well over one hundred and they showed no signs of slowing down, and just last week I read in the paper about a group of people living on the tiny island of Okinawa in the East China Sea. Researchers are flocking to the island because they are fascinated by the fact that it holds the largest concentration of centenarians in the world.” “What have they learned?” “That a vegetarian diet is one of their main longevity secrets.” “But is this type of diet healthy? You wouldn’t think that it would give you much strength. Remember, I’m still a busy litigator, Julian.” “This is the diet that nature intended. It is alive, vital and supremely healthy. The sages have lived by this diet for many thousands of years. They call it a sattvic, or pure diet. And as to your concern about strength, the most powerful animals on the planet, ranging from gorillas to elephants, wear the badge of proud vegetarians. Did you know that a gorilla has about thirty times the strength of a man?

Or maybe he was mocking the folly of the war itself: "I am the harvest of man's stupidity. I am the fruit of the holocaust. I prayed like you to survive, but look at me now. It is over for us who are dead, but you must struggle, and will carry the memories all your life. People back home will wonder why you cant forget

Take any two electrons -- or, in Dr. Bell's and my case, photos-- that originate from a common source, measure and combine their spins, and you will get zero. However far away they are: between John and me, between Okinawa and Clear Island, or between the Milky Way and Andromeda: if one of the particles is spinning down, then you know that the other is spinning up. You know it now! You don't have to wait for a light-speed signal to tell you. Phenomena are interconnected regardless of distance, in a holistic ocean more voodoo than Newton. The future is reset by the tilt of a pair of polarized sunglasses. "The simultaneity of the ocean, Father Wally.

The bravest wearied of the suffering and waste, even though they showed little fear for their own personal safety. They simply had seen too much horror. The increasing dread of going back into action obsessed me. It became the subject of the most tortuous and persistent of all the ghastly war nightmares that have haunted me for many, many years.

Yet these memories are impossible to forget, regardless of whether we actually lived through them. I believe they stay in our bodies. As sickness, as addiction, as poor posture or a tendency toward apology, as a deepened capacity for sadness or anger. As determination to survive, a relentless tempered optimism. I believe they are inherited, passed on to us like brown eyes or the shape of a nose.

My mother and I speak different languages. Her native language is Japanese. My native language is English. This might seem like a mundane fact about us. It’s not. It dictates everything. Because even though my mother understands and speaks English at a highly functional level, there are places inside me she can’t reach, nuances of thought and emotion I can’t express in words that make sense to her.

None of us would ever be the same after what we had endured. To some degree that is true, of course, of all human experience. But something in me died at Peleliu. Perhaps it was a childish innocence that accepted as faith the claim that man is basically good. Possibly I lost faith that politicians in high places who do not have to endure war’s savagery will ever stop blundering and sending others to endure it.

But I also learned important things on Peleliu. A man’s ability to depend on his comrades and immediate leadership is absolutely necessary. I’m convinced that our discipline, esprit de corps, and tough training were the ingredients that equipped me to survive the ordeal physically and mentally—given a lot of good luck, of course. I learned realism, too. To defeat an enemy as tough and dedicated as the Japanese, we had to be just as tough. We had to be just as dedicated to America as they were to their emperor. I think this was the essence of Marine Corps doctrine in World War II, and that history vindicates this doctrine. To

Early on the first morning at the rifle range, we began what was probably the most thorough and the most effective rifle marksmanship training given to any troops of any nation during World War II. We were divided into two-man teams the first week for dry firing, or “snapping-in.” We concentrated on proper sight setting, trigger squeeze, calling of shots, use of the leather sling as a shooting aid, and other fundamentals. It soon became obvious why we all received thick pads to be sewn onto the elbows and right shoulders of our dungaree jackets: during this snapping-in, each man and his buddy practiced together, one in the proper position (standing, kneeling, sitting,

Reaching California, many of the Pacific-bound servicemen were caught in limbo, waiting for a ship, and that suited them fine. No one doubted that the route to Tokyo would be long and bloody, and they were in no hurry to travel it. The sweating malarial jungles of the South Pacific, the infinitesimal atolls of the central Pacific, all those obscure islands with their alien names—Efate, Espiritu Santo, Malaita, Guadalcanal, Emirau, Tarawa, Majuro, Kwajalein, Eniwetok, Ulithi, Palau, Saipan, Morotai, Mindanao, Iwo Jima, Okinawa—they would see them soon enough. “Golden Gate in ’48, bread line in ’49.” That pessimistic slogan, which began circulating in 1942, revealed a great deal about the attitudes of the American servicemen who fought in the Pacific. They fully expected that the war would last twice as long as it eventually did, and they assumed, as a matter of course, that the long effort would exhaust and bankrupt the nation. But the words also indicated a gritty, persevering determination. The Japanese had fatally misjudged them. They were not cowed by the prospect of a long war and a destitute homecoming. They would go on fighting, killing, and dying, overcoming fear, fatigue, and sorrow, until they reached the beaches of the detested empire itself. There, in 1945, the irresistible force of the Yankee war machine would meet the immovable object of the “Yamato spirit,” until two mushroom clouds and an emperor’s decision brought the whole execrable business to an end.

After we had been back on Pavuvu about a week, I had one of the most heartwarming and rewarding experiences of my entire enlistment in the Marine Corps. It was after taps, all the flambeaus were out, and all of my tent mates were in their sacks with mosquito nets in place. We were all very tired, still trying to unwind from the tension and ordeal of Peleliu. All was quiet except for someone who had begun snoring softly when one of the men, a Gloucester veteran who had been wounded on Peleliu, said in steady measured tones, “You know something, Sledgehammer?” “What?” I answered. “I kinda had my doubts about you,” he continued, “and how you’d act when we got into combat, and the stuff hit the fan. I mean, your ole man bein’ a doctor and you havin’ been to college and bein’ sort of a rich kid compared to some guys. But I kept my eye on you on Peleliu, and by God you did OK; you did OK.” “Thanks, ole buddy,” I replied, nearly bursting with pride. Many men were decorated with medals they richly earned for their brave actions in combat, medals to wear on their blouses for everyone to see. I was never awarded an individual decoration, but the simple, sincere personal remarks of approval by my veteran comrade that night after Peleliu were like a medal to me. I have carried them in my heart with great pride and satisfaction ever since.

Okay, what’s it say?” He looked down at it, as if reading it for the first time. “‘Trust No One.’” I ate some more, my face burning. “My mom know that?” He nodded. “After Vietnam I was stationed in Okinawa. A couple of us went out and got these. Thought we were real hot shit. Had it all figured out. Idiots.” He shook his head. “I learned a lot of lessons the hard way. And this?” He tapped the tattoo. “As a life philosophy? It doesn’t serve. Now it’s just a reminder of how stupid I am most of the time.” “Still?” “You tell me.

The small island of Okinawa, close to Japan, had required nearly three months to capture; a hundred and twenty thousand Japanese had been killed or driven to suicide, and only eight thousand captured—which showed the kind of war it was.

To the noncombatans and those on the periphery of action, the war meant boredom or occasional excitement; but to those in the meat grinder itself, the war was a netherworld of horror from which escape seemed less and less likely as casualties mounted and the fighting dragged on and on. Time had no meaning; life had no meaning. The fierce struggle for survival in the abyss of Peleliu eroded the veneer of civilization and made savages of us all. We existed in an environment totally incomprehensible to men behind the lines - service troops and civilians.

Sitting in stunned silence, we remembered our dead. So many dead. So many maimed. So many bright futures consigned to the ashes of the past. So many dreams lost in the madness that had engulfed us. Except for a few widely scattered shouts of joy, the survivors of the abyss sat hollow-eyed and silent, trying to comprehend a world without war.

The five generally accepted blue zones are the Nicoya Peninsula in Costa Rica, the island of Sardinia in Italy, Ikaria in Greece, Okinawa in Japan, and Loma Linda, California, in the United States.

Okinawa has had six to twelve times fewer heart disease deaths per capita than the United States, two to three times fewer colon cancer deaths, seven times fewer prostate cancer deaths, and five and a half times lower risk of dying from breast cancer.2554