Offspring Love Quotes

It is wrong to think that love comes from long companionship and persevering courtship. Love is the offspring of spiritual affinity and unless that affinity is created in a moment, it will not be created for years or even generations.

It's just that the thing you never understand about being a mother, until you are one, is that it is not the grown man - the galumphing, unshaven, stinking, opinionated off-spring - you see before you, with his parking tickets and unpolished shoes and complicated love life. You see all the people he has ever been all rolled up into one. I look at him and see the baby I held in my arms, dewing besotted, unable to believe that I'd created another human being. I see the toddler, reaching for my hand, the schoolboy weeping tears of fury after being bullied  by some other child. I saw the vulnerabilities, the love, the history.

Too bad,Elizabeth. You're Stuck with me.Not for a few decades,not for centuries. You're tied to me forever. That boy and girl offspring you talked off? They'll come from me--or no one.

Romance has been elegantly defined as the offspring of fiction and love.

Scorned and torn, former love mates aim and shoot childish devastating daggers that penetrate beyond target to pierce the heart of their offspring.

One of the reasons people lock onto motherhood as a key to feminine identity is the belief that children are the way to fulfill your capacity to love. But there are so many things to love besides one's own offspring, so many things that need love, so much other work love has to do in the world.

Love is a necessity, just as lust is. Two instincts we modern humans have turned into our strongest emotions. Love gives us the desire to bond with a partner long enough to care for our children to an age when they can fend for themselves. Lust gives us the will to want to reproduce in the first place. These instincts are so deeply ingrained in our psyche that even with our advanced brains, they still govern us. We are now, for the most part, intelligent enough to decide who we want to love or have sex with. We can even control whether or not that sex results in offspring, but we can’t just ignore those instincts. From the simplest person to the most powerful kings, queens and presidents, our our lives are still governed by those two emotions.

Escalators are the offspring of elevators and stairs. Love is the progeny of passion and admiration.

Many persons grow insensibly attached to that which gives them a great deal of trouble, as a mother often loves her sick and ever-ailing child better than her more healthy offspring.

We hear a great deal about the rudeness of the ris- ing generation. I am an oldster myself and might be expected to take the oldsters' side, but in fact I have been far more impressed by the bad manners of par- ents to children than by those of children to parents. Who has not been the embarrassed guest at family meals where the father or mother treated their grown-up offspring with an incivility which, offered to any other young people, would simply have termi- nated the acquaintance? Dogmatic assertions on mat- ters which the children understand and their elders don't, ruthless interruptions, flat contradictions, ridicule of things the young take seriously some- times of their religion insulting references to their friends, all provide an easy answer to the question "Why are they always out? Why do they like every house better than their home?" Who does not prefer civility to barbarism?

Who's to blame when your kid goes nuts? Is it a blessing to not have children? 'We Need to Talk About Kevin' became a hit cult book for women without offspring who were finally able to admit they didn't want to give birth. They felt complete, thank you very much, and lived in silent resentment for years at other women's pious, unwanted sympathy toward them for not having babies. With even gay couples having children these days, aren't happy heterosexual women who don't want to have kids the most ostracized of us all? To me they are beautiful feminists. If you're not sure you could love your children, please don't have them, because they might grow up and kill us.

Antoine St. Exupery once mourned the loss of a man and the secret treasures that he held inside him. I loved Exupery; I will read him again, and he will talk to me, not being dead, or gone. Is that life after death — mind living on paper and flesh living in offspring? Maybe. I do not know.

...the love of anything is the offspring of knowledge, love being more fervent in proportion as knowledge is more certain. And this certainty springs from a complete knowledge of all parts which united compose the whole of the thing which out to be loved.

Sol Weintraub suddenly understood perfectly why Abraham had agreed to sacrifice Isaac, his son, when the Lord commanded him to do so. It was not obedience. It was not even to put the love of God above the love of his son. Abraham was testing God. By denying the sacrifice at the last moment, by stopping the knife, God had earned the right—in Abraham’s eyes and the hearts of his offspring—to become the God of Abraham. Sol

And it's deadly to us. We can inspire lust, but it's just a shadow. An illusion. Love is a dangerous force." He shook his head. "Love killed the dinosaurs, man." I'm pretty sure a meteor killed the dinosaurs, Thomas." He shrugged. "There's a theory making the rounds now that when the meteor hit it only killed off the big stuff. That there were plenty of smaller reptiles running around, about the same size as all the mammals at the time. The reptiles should have regained their position eventually, but they didn't, because the mammals could feel love. They could be utterly, even irrationally devoted to their mates and their offspring. It made them more likely to survive. The lizards couldn't do that. The meteor hit gave the mammals their shot, but it was love that turned the tide.

It’s just that the thing you never understand about being a mother, until you are one, is that it is not the grown man—the galumphing, unshaven, stinking, opinionated offspring—you see before you, with his parking tickets and unpolished shoes and complicated love life. You see all the people he has ever been all rolled up into one.

Youth was the time for happiness, its only season; young people, leading a lazy, carefree life, partially occupied by scarcely absorbing studies, were able to devote themselves unlimitedly to the liberated exultation of their bodies. They could play, dance, love, and multiply their pleasures. They could leave a party, in the early hours of the morning, in the company of sexual partners they had chosen, and contemplate the dreary line of employees going to work. They were the salt of the earth, and everything was given to them, everything was permitted for them, everything was possible. Later on, having started a family, having entered the adult world, they would be introduced to worry, work, responsibility, and the difficulties of existence; they would have to pay taxes, submit themselves to administrative formalities while ceaselessly bearing witness--powerless and shame-filled--to the irreversible degradation of their own bodies, which would be slow at first, then increasingly rapid; above all, they would have to look after children, mortal enemies, in their own homes, they would have to pamper them, feed them, worry about their illnesses, provide the means for their education and their pleasure, and unlike in the world of animals, this would last not just for a season, they would remain slaves of their offspring always, the time of joy was well and truly over for them, they would have to continue to suffer until the end, in pain and with increasing health problems, until they were no longer good for anything and were definitively thrown into the rubbish heap, cumbersome and useless. In return, their children would not be at all grateful, on the contrary their efforts, however strenuous, would never be considered enough, they would, until the bitter end, be considered guilty because of the simple fact of being parents. From this sad life, marked by shame, all joy would be pitilessly banished. When they wanted to draw near to young people's bodies, they would be chased away, rejected, ridiculed, insulted, and, more and more often nowadays, imprisoned. The physical bodies of young people, the only desirable possession the world has ever produced, were reserved for the exclusive use of the young, and the fate of the old was to work and to suffer. This was the true meaning of solidarity between generations; it was a pure and simple holocaust of each generation in favor of the one that replaced it, a cruel, prolonged holocaust that brought with it no consolation, no comfort, nor any material or emotional compensation.

my voice is the offspring of two countries colliding what is there to be ashamed of if english and my mother tongue made love my voice is her father's words and mother's accent what does it matter if my mouth carries two worlds - accent

It was not man who implanted in himself what is infinite and the love of what is immortal: those lofty instincts are not the offspring of his capricious will; their steadfast foundation is fixed in human nature, and they exist in spite of his efforts. He may cross and distort them – destroy them he cannot. The soul wants which must be satisfied; and whatever pains be taken to divert it from itself, it soon grows weary, restless, and disquieted amidst the enjoyments of sense.

A child said What is the grass? fetching it to me with full hands; How could I answer the child? I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green stuff woven. Or I guess it is the handkerchief of the Lord, A scented gift and remembrancer designedly dropt, Bearing the owner's name someway in the corners, that we may see and remark, and say Whose? Or I guess the grass is itself a child, the produced babe of the vegetation. Or I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broad zones and narrow zones, Growing among black folks as among white, Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same. And now it seems to me the beautiful uncut hair of graves. Tenderly will I use you curling grass, It may be you transpire from the breasts of young men, It may be if I had known them I would have loved them, It may be you are from old people, or from offspring taken soon out of their mothers' laps, And here you are the mothers' laps. This grass is very dark to be from the white heads of old mothers, Darker than the colorless beards of old men, Dark to come from under the faint red roofs of mouths. O I perceive after all so many uttering tongues, And I perceive they do not come from the roofs of mouths for nothing. ... What do you think has become of the young and old men? And what do you think has become of the women and children? They are alive and well somewhere, The smallest sprout shows there is really no death, And if ever there was it led forward life, and does not wait at the end to arrest it, And ceas'd the moment life appear'd. All goes onward and outward, nothing collapses, And to die is different from what any one supposed, and luckier.

Frankly, if there ever was a time when I was really happy, it wasn't during those first intoxicating moments of my success, but long before that, when I hadn't yet read or shown my manuscript to anyone -- during those long nights of ecstatic hopes and dreams and passionate love of my work, when I had grown attached to my vision, to the characters I had created myself, as though they were my own offspring, as though they really existed -- and I loved, rejoiced and grieved over them, at times even shedding quite genuine tears over my guileless hero.

This is not to offer a general recommendation of suicide. Suicide, like death from other causes, makes the lives of those who are bereaved much worse. Rushing into one’s own suicide can have profound negative impact on the lives of those close to one. Although an Epicurean may be committed to not caring about what happens after his death, it is still the case that the bereaved suffer a harm even if the deceased does not. That suicide harms those who are thereby bereaved is part of the tragedy of coming into existence. We find ourselves in a kind of trap. We have already come into existence. To end our existence causes immense pain to those we love and for whom we care. Potential procreators would do well to consider this trap they lay when they produce offspring.

Most people who are would each not be in love with their partner, if they did not have the kind of genitals they have.

Some men do not know the father of 'their' children.

Mrs. d’Urberville was not the first mother compelled to love her offspring resentfully, and to be bitterly fond.

There’s no scale designed yet to measure the length a mother can go to protect her offspring.

Is pain the enemy? Pain heals our wounds and produces the healing word we call hope. Hope molded our tears from the pain and produced patience. Patience is the offspring that develops in to trust. Trust releases the seeds to grow and live by faith and not by sight. Faith helps us to gain knowledge of God’s Word. God’s Words opens our minds to feel God’s inner peace, grace, mercy, and unconditional love.

He suffered incessantly from the fact that his critical faculties transcended his constructive capacities. In a manner of speaking, his critical sense robbed him of his love for the offspring of his own mind even before they were born.

At the core of all societies, I will show, is the social suite: (1) The capacity to have and recognize individual identity (2) Love for partners and offspring (3) Friendship (4) Social networks (5) Cooperation (6) Preference for one’s own group (that is, “in-group bias”) (7) Mild hierarchy (that is, relative egalitarianism) (8) Social learning and teaching

A whore Ailean may have been, but a loving, caring whore who adored his offspring and mate.

We are now parents. The love for our offspring has opened up fresh fountains of love for each other. Edwin Stanton to his wife.

The unrequited love of ones' only living offspring has its own particular slow acid burn

Mom's note on the dining room table to me and Faith read: Daughters of mine, In case you haven't noticed, no one has seen the top of our dining room table in months. I seem to recall it is oak, but as the days dwindle by, I'm less and less sure. Perhaps this is because your school books, files, papers, magazines, letters, underwear, etc., are shielding it from normal use. My goal for you, dear offspring, to be accomplished in twenty-four hours (no excuses), is the clearing/exhuming of this space so that we may gather around it once again and spend quality time. Even though I am working the night shift, I will still be watching. Do it or die. Your loving mother

Do not be surprised, when thee has children, to find what I have found: of all the kinds of love that bind, a mother’s love for her offspring is the strongest imperative on earth. It is as common as sunlight, as all-penetrating, as necessary to life.

Know that...there's plenty of food and of course popcorn on the dining-room table. Just...help yourself. If that runs out just let me know. Don't panic. And there's coffee, both caff and decaf, and soft drinks and juice in the kitchen, and plenty of ice in the freezer so...let me know if you have any questions with that.' And lastly, since I have you all here in one place, I have something to share with you. Along the garden ways just now...I too heard the flowers speak. They told me that our family garden has all but turned to sand. I want you to know I've watered and nurtured this square of earth for nearly twenty years, and waited on my knees each spring for these gentle bulbs to rise, reborn. But want does not bring such breath to life. Only love does. The plain, old-fashioned kind. In our family garden my husband is of the genus Narcissus , which includes daffodils and jonquils and a host of other ornamental flowers. There is, in such a genus of man, a pervasive and well-known pattern of grandiosity and egocentrism that feeds off this very kind of evening, this type of glitzy generosity. People of this ilk are very exciting to be around. I have never met anyone with as many friends as my husband. He made two last night at Carvel. I'm not kidding. Where are you two? Hi. Hi, again. Welcome. My husband is a good man, isn't he? He is. But in keeping with his genus, he is also absurdly preoccupied with his own importance, and in staying loyal to this, he can be boastful and unkind and condescending and has an insatiable hunger to be seen as infallible. Underlying all of the constant campaigning needed to uphold this position is a profound vulnerability that lies at the very core of his psyche. Such is the narcissist who must mask his fears of inadequacy by ensuring that he is perceived to be a unique and brilliant stone. In his offspring he finds the grave limits he cannot admit in himself. And he will stop at nothing to make certain that his child continually tries to correct these flaws. In actuality, the child may be exceedingly intelligent, but has so fully developed feelings of ineptitude that he is incapable of believing in his own possibilities. The child's innate sense of self is in great jeopardy when this level of false labeling is accepted. In the end the narcissist must compensate for this core vulnerability he carries and as a result an overestimation of his own importance arises. So it feeds itself, cyclically. And, when in the course of life they realize that their views are not shared or thier expectations are not met, the most common reaction is to become enraged. The rage covers the fear associated with the vulnerable self, but it is nearly impossible for others to see this, and as a result, the very recognition they so crave is most often out of reach. It's been eighteen years that I've lived in service to this mindset. And it's been devastating for me to realize that my efforts to rise to these standards and demands and preposterous requests for perfection have ultimately done nothing but disappoint my husband. Put a person like this with four developing children and you're gonna need more than love poems and ice sculpture to stay afloat. Trust me. So. So, we're done here.

And now it [grass] seems to me the beautiful uncut hair of graves, Tenderly will I use you curling grass, It may be you transpire from the breasts of young men, It may be if I had known them I would have loved them, It may be you from old people, or from offspring taken soon out of their mother's laps, And here you are the mothers' laps." - Song of Myself: 6

What makes people good communicators is, in essence, an ability not to be fazed by the more problematic or offbeat aspects of their own characters. They can contemplate their anger, their sexuality, and their unpopular, awkward, or unfashionable opinions without losing confidence or collapsing into self-disgust. They can speak clearly because they have managed to develop a priceless sense of their own acceptability. They like themselves well enough to believe that they are worthy of, and can win, the goodwill of others if only they have the wherewithal to present themselves with the right degree of patience and imagination. As children, these good communicators must have been blessed with caregivers who knew how to love their charges without demanding that every last thing about them be agreeable and perfect. Such parents would have been able to live with the idea that their offspring might sometimes—for a while, at least—be odd, violent, angry, mean, peculiar, or sad, and yet still deserve a place within the circle of familial love.

The systems we will be exploring in order are: ● Breeding Targets: Arousal patterns tied to systems meant to get our ancestors to have sex with things that might bear offspring (e.g., arousal from things like penises, the female form, etc.). ● Inverse Systems: Arousal patterns that arise from a neural mix-up, causing something that disgusts the majority of the population to arouse a small portion of it (e.g., arousal from things like being farted on, dead bodies, having insects poured on one’s face, etc.). ● Emotional States and Concepts / Dominance and Submission: Arousal patterns that stem from either emotional concepts (such as betrayal, transformation, being eaten, etc.) or dominance and submission pathways. ● Emotional Connections to People: While emotional connections do not cause arousal in and of themselves, they do lower the threshold for arousal (i.e., you may become more aroused by a moderately attractive person you love than a very attractive stranger). ● Trope Attraction: Arousal patterns that are enhanced through a target’s adherence to a specific trope (a nurse, a goth person, a cheerleader, etc.). ● Novelty: Arousal patterns tied to the novelty of a particular stimulus. ● Pain and Asphyxiation: Arousal patterns associated with or enhanced by pain and oxygen deprivation. ● Basic Instincts: Remnants of our pre-cognitive mating instincts running off of a “deeper” autopilot-like neurological system (dry humping, etc.) that compel mating behavior without necessarily generating a traditional feeling of arousal. ● Physical Stimuli: Arousal patterns derived from physical interaction (kissing, touching an erogenous zone, etc.). ● Conditioned Responses: Arousal patterns resulting from conditioning (arousal from shoes, doorknobs, etc.).

Female castration results in concentration of her feelings upon her male companion, and her impotence in confrontations with her own kind. Because all her love is guided by the search for security, if not for her offspring then for her crippled and fearful self, she cannot expect to find it in her own kind, whom she knows to be weak and unsuitable.

The Winkles appeared to greet the morning vigorously. Although Homer had never heard human beings make love, or moose mate, he knew perfectly well that the Winkles were mating. If Dr. Larch had been present, he might have drawn new conclusions concerning the Winkles' inability to produce offspring. He would have concluded that the violent athleticism of their coupling simply destroyed, or scared to death, every available egg and sperm.

a high school counselor I knew had put it, when they enter adolescence, our children fire us as the bosses of their lives, and it then falls to us to convince them to rehire us as consultants. With my offspring, most days, I wasn’t altogether sure that I would get the job.

Children happen to be more attached to the female narcissist due to the way our society is still structured and to the fact that women are the ones to give birth and to serve as primary caretakers. It is much easier for a woman to think of her children as her extensions because they once indeed were her physical extensions and because her on-going interaction with them is both more intensive and more extensive. [The] male narcissist is more likely to regard his children as a nuisance than as a Source of Narcissistic Supply - especially as they grow older and become autonomous. With less alternatives than men, the narcissistic woman fights to maintain her most reliable Source of Supply: her children. Through insidious indoctrination, guilt-formation, emotional sanctions and blackmail, deprivation and other psychological mechanisms, she tries to induce in her offspring dependence which cannot easily be unraveled.

Critics work for you; they reveal your weaknesses. Critics work against you; they envy your strengths. Wisdom works for you; it counters your weaknesses. Faith works for you; it increases your strengths. Forgive those who hurt you; compassion is the offspring of blessings. Love those who hate you; love is the offspring of great blessings. Be grateful for whatever you have; much is made from little. Be grateful for the plenty you have; thankfulness makes room for more.

People have been on earth in our present form for only about 100,000 years, and in so many ways we’re still ironing out our kinks. These turtles we’ve been traveling with, they outrank us in longevity, having earned three more zeros than we. They’ve got one hundred million years of success on their resume, and they’ve learned something about how to survive in the world. And this, I think, is part of it: they have settled upon peaceful career paths, with a stable rhythm. If humans could survive another one hundred million years, I expect we would no longer find ourselves riding bulls. It’s not so much that I think animals have rights; it’s more that I believe humans have hearts and minds- though I’ve yet to see consistent, convincing proof of either. Turtles may seem to lack sense, but they don’t do senseless things. They’re not terribly energetic, yet they do not waste energy… turtles cannot consider what might happen yet nothing turtles do threatens anyone’s future. Turtles don’t think about the next generation, but they risk and provide all they can to ensure that there will be one. Meanwhile, we profess to love our own offspring above all else, yet above all else it is they from whom we daily steal. We cannot learn to be more like turtles, but from turtles we could learn to be more human. That is the wisdom carried within one hundred million years of survival. What turtles could learn from us, I can’t quite imagine.

But nothing could be held true for the rest of one's life, every coveted thing in the end was maya, illusion, a myth, and this the great sages of India had always understood --- little was real. We were put on this earth transitorily; we deposited our genes in offspring; deluded ourselves that we would be missed when we were gone; pretended that money, wealth, titles, and land were to be desired. But every such thing was ephemeral, prone to change. The only reason to live was love.

This fact has contributed greatly both to humankind’s extraordinary social abilities and to its unique social problems. Lone mothers could hardly forage enough food for their offspring and themselves with needy children in tow. Raising children required constant help from other family members and neighbours. It takes a tribe to raise a human. Evolution thus favoured those capable of forming strong social ties. In addition, since humans are born underdeveloped, they can be educated and socialised to a far greater extent than any other animal. Most mammals emerge from the womb like glazed earthenware emerging from a kiln – any attempt at remoulding will only scratch or break them. Humans emerge from the womb like molten glass from a furnace. They can be spun, stretched and shaped with a surprising degree of freedom. This is why today we can educate our children to become Christian or Buddhist, capitalist or socialist, warlike or peace-loving. We assume that a large brain, the use of

In its various forms, so far as we know them, Love seems always to have a deep significance and a most practical importance to us little mortals. In one form, as the mere semi-conscious Sex-love, which runs through creation and is common to the lowest animals and plants, it appears as a kind of organic basis for the unity of all creatures; in another, as the love of the mother for her offspring—which may also be termed a passion—it seems to pledge itself to the care and guardianship of the future race; in another, as the marriage of man and woman, it becomes the very foundation of human society. And so we can hardly believe that in its homogenic form, with which we are here concerned, it has not also a deep significance, and social uses and functions which will become clearer to us, the more we study it.

Most people are afflicted with an inability to say what they see or think. They say there’s nothing more difficult than to define a spiral in words; they claim it is necessary to use the unliterary hand, twirling it in a steadily upward direction, so that human eyes will perceive the abstract figure immanent in wire spring and a certain type of staircase. But if we remember that to say is to renew, we will have no trouble defining a spiral; it’s a circle that rises without ever closing. I realize that most people would never dare to define it this way, for they suppose that defining is to say what others want us to say rather than what’s required for the definition. I’ll say it more accurately: a spiral is a potential circle that winds round as it rises, without ever completing itself. But no, the definition is still abstract. I’ll resort to the concrete, and all will become clear: a spiral is a snake without a snake, vertically wound around nothing. All literature is an attempt to make life real. All of us know, even when we act on what we don’t know, life is absolutely unreal in its directly real form; the country, the city and our ideas are absolutely fictitious things, the offspring of our complex sensation of our own selves. Impressions are incommunicable unless we make them literary. Children are particularly literary, for they say what they feel not what someone has taught them to feel. Once I heard a child, who wished to say that he was on the verge of tears, say not ‘I feel like crying’, which is what an adult, i.e., an idiot, would say but rather, ’ I feel like tears.’ And this phrase -so literary it would seem affected in a well-known poet, if he could ever invent it - decisively refers to the warm presence of tears about to burst from eyelids that feel the liquid bitterness. ‘I feel like tears’! The small child aptly defined his spiral. To say! To know how to say! To know how to exist via the written voice and the intellectual image! This is all that matters in life; the rest is men and women, imagined loves and factitious vanities, the wiles of our digestion and forgetfulness, people squirming- like worms when a rock is lifted - under the huge abstract boulder of the meaningless blue sky.

creature on earth seemed to Schopenhauer to be equally committed to an equally meaningless existence: Contemplate the restless industry of wretched little ants … the life of most insects is nothing but a restless labour for preparing nourishment and dwelling for the future offspring that will come from their eggs. After the offspring have consumed the nourishment and have turned into the chrysalis stage, they enter into life merely to begin the same task again from the beginning … we cannot help but ask what comes of all of this … there is nothing to show but the satisfaction of hunger and sexual passion, and … a little momentary gratification … now and then, between … endless needs and exertions. 3. The philosopher did not have to spell out the parallels. We pursue love affairs, chat in cafés with prospective partners and have children, with as much choice in the matter as moles and ants – and are rarely any happier.

. . . the most potent reward for parenthood I have known has been delight in my fully grown progeny. They are friends with an extra dimension of affection. True, there is also an extra dimension of resentment on the children's part, but once offspring are in their thirties, their ability to love their parents, perhaps in contemplation of the deaths to come, expands, and, if one is fortunate, grudges recede. []p. 209]

It’s just that the thing you never understand about being a mother, until you are one, is that it is not the grown man—the galumphing, unshaven, stinking, opinionated offspring—you see before you, with his parking tickets and unpolished shoes and complicated love life. You see all the people he has ever been all rolled up into one. I looked at Will and I saw the baby I held in my arms, dewily besotted, unable to believe that I had created another human being. I saw the toddler, reaching for my hand, the schoolboy weeping tears of fury after being bullied by some other child. I saw the vulnerabilities, the love, the history. That’s what he was asking me to extinguish—the small child as well as the man—all that love, all that history.

Pilgrim writers universally reported that Wampanoag families were close and loving—more so than English families, some thought. Europeans in those days tended to view children as moving straight from infancy to adulthood around the age of seven, and often thereupon sent them out to work. Indian parents, by contrast, regarded the years before puberty as a time of playful development, and kept their offspring close by until marriage. (Jarringly, to the present-day eye, some Pilgrims interpreted this as sparing the rod.) Boys

But wolves, Rick felt, were more like humans than they were given credit for, in their tribal ways and territoriality; in their tendency to mate for life; and in the way male wolves provided food and care for their offspring, so unusual in the animal world. He loved to quote the early-twentieth-century English philosopher Carveth Read: “Man, in character, is more like a wolf… than he is any other animal.

For what it's worth, I accept the basic idea that parents instinctively do 'love' their offspring no matter what -- the evolutionary reasoning behind this premise is too obvious to ignore. But actually 'liking' them, or enjoying them as people, seems like a totally different thing. It may be that psychologists are off-base in their preoccupation with children's need to feel that their father or some other parent loves them. It also seems valid to consider the child's desire to feel that a parent actually likes them, as love itself is so automatic and preprogrammed in a parent that it isn't a very good test of whatever it is that the typical child feels so anxious to pass the test of.

What is a family? Is it just a genetic chain, parents and offspring, people like me? Or is it a social construct, an economic unit, optimal for child rearing and divisions of labor? Or is it something else entirely: a store of shared memories, say? An ambit of love? A reach across the void?

One of the reasons people lock onto motherhood as a key to feminine identity is the belief that children are the way to fulfill your capacity to love. But there are so many things to love besides one’s own offspring, so many things that need love, so much other work love has to do in the world.

...We find our greatest peace when we embrace something that gives meaning to our lives. Often, it is love for somebody or something we can give up our lives for, or somebody or something that we are sure will never betray us. That love could be for a partner, for our offspring, for a country or for a belief...

There are many moral principles, just as many drops fall from one fountain; but there is one stream that is at the source of all, and that is love. It is love that gives birth to hope, patience, endurance, forgiveness, tolerance, and to all moral principles. All deeds of kindness and beneficence take root in the soil of the loving heart. Generosity, charity, adaptability, an accommodating nature, even renunciation, are the offspring of love alone. The great, rare and chosen beings, who for ages have been looked up to as ideal in the world, are the possessors of hearts kindled with love. All evil and sin come from the lack of love.

The largest animal in the ocean and the largest living land animal were no more than a hundred yards apart, and I was convinced that they were communicating! In infrasound, in concert, sharing big brains and long lives, understanding the pain of high investment in a few precious offspring, aware of the importance and the pleasure of complex sociality, these rare and lovely great ladies were commiserating over the back fence of this rocky Cape shore, woman to woman, matriarch to matriarch,

Maternal stress during pregnancy has effects on the emotional and stress hormone reactions, particularly in female offspring. These effects were measured in goat kids. The stressed female kids ended up startling more easily and being less calm and more anxious than the male kids after birth. Furthermore, female kids who were stressed in utero showed a great deal more emotional distress than female kids who weren’t. So if you’re a girl about to enter the womb, plan to be born to an unstressed mom who has a calm, loving partner and family to support her. And if you are a mom-to-be carrying a female fetus, take it easy so that your daughter will be able to relax.

If you would only be willing to take the time to truly get to know me. I know that we would spawn beautiful offspring together, my lovely Jazz.I could give you riches you can only imagine. I have much to offer a beauty like you.” She felt her smile tremble on her lips, then lost her hard-won control. “I would rather eat dead rotting flesh,” she replied, her disgust winning out over her fear of insulting him. His eyes lit up at her words and bright-red gas literally crawled up his back making the dead fish scent of the wharves smell like French perfume. “You do not know my kind as well as you pretend to, my sexy Jazz. You just spoke of our most popular aphrodisiac.

Me: Now I understand why a guy can give up his freedom and shackle himself to one girl and spend the rest of his life working at a job he hates just to support the girl's offspring and then he dies, the end. Susie: Yeah, and now I understand why a girl can give up her freedom and shackle herself to one guy and ruin her body giving birth to the guy's offspring and put her career on hold and not realize her dreams of travel so she can cook and clean and raise the offspring of the guy and then she dies, the end.

He has also made the offspring dependent on the parents and given the parents an impulse to support it-thus producing the Family, which is like the organism, only worse; for the members are more distinct, yet also united in a more conscious and responsible way. The whole thing, in fact, turns out to be simply one more device for dragging in Love.

quite honestly, I think it says a lot about someone if they can’t love another person unconditionally unless that person’s their offspring. It’s narcissistic.

The First Rule of Mom: Love. The Second Rule of Mom: Feed your offspring.

Despite progress witnessed elsewhere in matters of the heart, parents in this part of the world haven’t quite come around to letting their adult offspring choose their lovers.

Love is yesterday’s tomorrow, minus the frozen musical notes, soggy teabags, and political opposition from your own embryonic offspring.

my voice is the offspring of two countries colliding what is there to be ashamed of if english and my mother tongue made love my voice is her father’s words and mother’s accent what does it matter if my mouth carries two worlds - accent

Hitler’s cabinet enacted a new law, to take effect January 1, 1934, called the Law for the Prevention of Offspring with Hereditary Diseases, which authorized the sterilization of individuals suffering various physical and mental handicaps.

It was not love, although her rich beauty was a madness to him; nor horror, even while he fancied her spirit to be imbued with the same baneful essence that seemed to pervade her physical frame; but a wild offspring of both love and horror that had each parent in it, and burned like one and shivered like the other. [...] Blessed are all simple emotions, be they dark or bright! It is the lurid intermixture of the two that produces the illuminating blaze of the infernal regions.

Tragedies, I was coming to realize through my daily studies in humanities both in and out of the classroom, were a luxury. They were constructions of an affluent society, full of sorrow and truth but without moral function. Stories of the vanquishing of the spirit expressed and underscored a certain societal spirit to spare. The weakening of the soul, the story of the downfall and the failed overcoming - trains missed, letters not received, pride flaring, the demolition of one's own offspring, who were then served up in stews - this was awe-inspiring, wounding entertainment told uselessly and in comfort at tables full of love and money. Where life was meagerer, where the tables were only half full, the comic triumph of the poor was the useful demi-lie. Jokes were needed. And then the baby feel down the stairs. This could be funny! Especially in a place and time where worse things happened. It wasn't that suffering was a sweepstakes, but it certainly was relative. For understanding and for perspective, suffering required a butcher's weighing. And to ease the suffering of the listener, things had better be funny. Though they weren't always. And this is how, sometimes, stories failed us: Not that funny. Or worse, not funny in the least.

The mother gives the child what she takes from herself: sleep, the best food, in some instances even her health, her wealth. Are all these really selfless states, however? Are these acts of morality miracles because they are, to use Schopenhauer's phrase, 'impossible and yet real'? Isn't it clear that, in all these cases, man is loving something of himself, a thought, a longing, an offspring, more than something else of himself; that he is thus dividing up his being and sacrificing one part for the other?

Why need we weep over parts of our life? the whole of it calls for tears: new miseries assail us before we have freed ourselves from the old ones. You, therefore, who allow them to trouble you to an unreasonable extent ought especially to restrain yourselves, and to muster all the powers of the human breast to combat your fears and your pains. Moreover, what forgetfulness of your own position and that of mankind is this? You were born a mortal, and you have given birth to mortals: yourself a weak and fragile body, liable to all diseases, can you have hoped to produce anything strong and lasting from such unstable materials? Your son has died: in other words he has reached that goal towards which those whom you regard as more fortunate than your offspring are still hastening. this is the point towards which move at different rates all the crowds which are squabbling in the law courts, sitting in the theaters, praying in the temples. Those whom you love and those whom you despise will both be made equal in the same ashes.

It was not love, although her rich beauty was a madness to him; nor horror, even while he fancied her spirit to be imbued with the same baneful essence that seemed to pervade her physical frame; but a wild offspring of both love and horror that had each parent in it, and burned like one and shivered like the other.… Blessed are all simple emotions, be they dark or bright! It is the lurid intermixture of the two that produces the illuminating blaze of the infernal regions. —NATHANIEL HAWTHORNE, “Rappaccini’s Daughter,” 1844.

Lost between segments of a ferocious horizon, the white-helmeted explorer prepares to die and assembles his memories in order to discover how an explorer should end his days: with his arms outstretched and his face in the sand, or should he dig a fugitive tomb because of wind and hyenas, or just curl up in the so-called broken-gun position which causes so much worry to mothers when they discover that this is the position in which their offspring prefer to fall asleep, or will it be a lion or sunstroke or thirst that does the honours for him.

And thus, the Titans & titanesses made love without passion And so did the Gods & Goddesses. They only had Longing[Pothos], Love[Eros] & Reciprocal Love[Anteros] between them, but no Passion. And this fact accounted for the unimaginative number of offspring that some of them had. And the unimaginative tendency of Gods & Goddesses to take aunts & uncles, sons & daughters & even granddads & grandmas to wife or to husband. So much so that some Gods & Goddesses preferred to produce offspring asexually, even without Love. As Hera begot Hephaestus.

May I not safely credit her assertions? Will it not be easy for me to forget her sex, and still consider her as my Friend and my disciple? Surely her love is as pure as She describes. Had it been the offspring of mere licentiousness, would She so long have concealed it in her own bosom?

Never Underestimate the Divine Strength of a Mother who appears Broken..... This phrase, in the most reciprocal form, is powerful. A broken woman is perceived as weak, battered, useless, and incapable, among many other low states of Human life, effortlessly causing her to think it might be best to lie down and die. The thought represents a desperation to escape a pain more powerful than she. There is, but one superseding power, greater than the pain itself. You take this woman, who loves her kids to the highest degree of unselfishness and give her a hint they’re suffering. A Divine Strength that can’t be seen, perhaps not even felt will ignite a fire within her from miles away. No one in its path will see it coming, not even her. This strength indicates that she will go beyond any limits to protect her offspring even if it means rising to her death. There’s no mountain too high, no fire too crucible, nor a fear she won’t face, to ensure they are safe, both mentally and physically. The best part is, no matter how broken down she appears, or how robbed she may be, no one can take from her, what they don’t know she possesses. Following the exhaustion of all other choices, this strength is activated, only when it’s most necessary. It may never be discovered in a lifetime by many, but you can bet it’s there when you need it most. It’s in every one of us, festering, waiting for what may be the last moments of life or death.

We’re fortunate in being Americans. At least we don’t step on the underdog. I wonder if that’s because there are no “Americans” – only a stew of immigrants – or if it’s because the earth from which we exist has been so kind to us and our forefathers; or if it’s because the “American” is the offspring of the logical European who hated oppression and loved freedom beyond life? Those great mountains and the tall timber; the cool deep lakes and broad rivers; the green valleys and white farmhouses; the air, the sea and wind; the plains and great cities; the smell of living – all must be the cause of it. And yet, with treasure in his hand there’s another million crying for that victory of life. And for each of us who wants to live in happiness and give happiness, there’s another different sort of person wanting to take it away… Those people always manage to have their say, and Mars is always close at hand. We know how to win wars. We must learn now to win peace… If I ever have a son, I don’t want him to go through this again, but I want him powerful enough that no one will be fool enough to touch him. He and America should be strong as hell and kind as Christ.

The most important part that Rose Marie and I had was to learn to stay out of the way and to put our lives at his disposal to be used in ways often contrary to our own instincts. Christ captured Barbara in a way that highlighted her unwillingness to submit to him and our helplessness in changing her. Indeed, more than once he let us see that we needed to be rescued as much as Barbara did—perhaps even more, since there is no more impenetrable barrier to God’s love than the sense of being right. So often self-righteousness controls a parent’s attitudes toward a rebellious offspring. For

we should also consider the remoter analogy of the animals. Many birds and animals, especially the carnivorous, have only one mate, and the love and care of offspring which seems to be natural is inconsistent with the primitive theory of marriage. If we go back to an imaginary state in which men were almost animals and the companions of them, we have as much right to argue from what is animal to what is human as from the barbarous to the civilized man. The record of animal life on the globe is fragmentary,—the connecting links are wanting and cannot be supplied; the record of social life is still more fragmentary and precarious. Even if we admit that our first ancestors had no such institution as marriage, still the stages by which men passed from outer barbarism to the comparative civilization of China, Assyria, and Greece, or even of the ancient Germans, are wholly unknown to us. Such

When your mama was the geek, my dreamlets,' Papa would say, 'she made the nipping off of noggins such a crystal mystery that the hens themselves yearned toward her, waltzing around her, hypnotized with longing. "Spread your lips, sweet Lil," they'd cluck, "and show us your choppers!"' This same Crystal Lil, our star-haired mama, sitting snug on the built-in sofa that was Arty's bed at night, would chuckle at the sewing in her lap and shake her head. 'Don't piffle to the children, Al. Those hens ran like whiteheads.' Nights on the road this would be, between shows and towns in some campground or pull-off, with the other vans and trucks and trailers of Binewski's Carnival Fabulon ranged up around us, safe in our portable village. After supper, sitting with full bellies in the lamp glow, we Binewskis were supposed to read and study. But if it rained the story mood would sneak up on Papa. The hiss and tick on the metal of our big living van distracted him from his papers. Rain on a show night was catastrophe. Rain on the road meant talk, which, for Papa, was pure pleasure. 'It's a shame and a pity, Lil,' he'd say, 'that these offspring of yours should only know the slumming summer geeks from Yale.' 'Princeton, dear,' Mama would correct him mildly. 'Randall will be a sophomore this fall. I believe he's our first Princeton boy.' We children would sense our story slipping away to trivia. Arty would nudge me and I'd pipe up with, 'Tell about the time when Mama was the geek!' and Arty and Elly and Iphy and Chick would all slide into line with me on the floor between Papa's chair and Mama. Mama would pretend to be fascinated by her sewing and Papa would tweak his swooping mustache and vibrate his tangled eyebrows, pretending reluctance. 'WellIll . . .' he'd begin, 'it was a long time ago . . .' 'Before we were born!' 'Before . . .' he'd proclaim, waving an arm in his grandest ringmaster style, 'before I even dreamed you, my dreamlets!' 'I was still Lillian Hinchcliff in those days,' mused Mama. 'And when your father spoke to me, which was seldom and reluctantly, he called me "Miss." ' 'Miss!' we would giggle. Papa would whisper to us loudly, as though Mama couldn't hear, 'Terrified! I was so smitten I'd stutter when I tried to talk to her. "M-M-M-Miss . . ." I'd say.' We'd giggle helplessly at the idea of Papa, the GREAT TALKER, so flummoxed. 'I, of course, addressed your father as Mister Binewski.

It was not love, although her rich beauty was a madness to him; nor horror, even while he fancied her spirit to be imbued with the same baneful essence that seemed to pervade her physical frame; but a wild offspring of both love and horror that had each parent in it, and burned like one and shivered like the other.

Human babies are, as Keltner puts it, “the most vulnerable offspring on the face of the Earth,” unable to function without the help of benevolent adults. We’re born this fragile to accommodate our enormous brains, which would be too big to fit through the birth canal if we arrived after they fully developed. But our “premature” birth date turns out to be one of the more hopeful facts about our species. It means that the more intelligent our species grew, the more sympathetic we had to become, in order to take care of our hopelessly dependent young. We needed to decipher their inscrutable cries. We needed to feed them, we needed to love them.

She was probably my age, but she looked like a woman with a hundred years of suffering behind her-no love, no transformations, no joy, just junk food and bad television, ugly, mean-spirited men creaking in and out of stuffy rooms to take advantage of her womb and impassive heft. One of these obese offspring would soon overtake her throne...

Ah!” Marie finally exclaimed. “Ah! Dear Father! Who owns that darling little man over on the tree there?” “He,” the father answered. “He, dear child, should work hard for all of us. He should crack the hard nuts for us nicely. And he should belong to Luise as much as he belongs to you and to Fritz.” The father then removed him cautiously from the table and, raising the wooden cape aloft, the manikin opened his mouth wide, wide, and showed two rows of very sharp, very tiny white teeth. When told to do so, Marie inserted a nut and—Crack! Crack!—he chewed up the nut, so that the shell dropped away, and the sweet kernel itself ended up in Marie’s hand. By now, everyone, including Marie, had to know that the dainty little man was an offspring of the dynasty of Nutcrackers and was practicing his profession. She shouted for joy, but then her father spoke: “Since, dear Marie, you love Friend Nutcracker so much, you must shield and shelter him especially, even despite the fact that, as I have said, Luise and Fritz have as much right to use him as you!

As a biblical foundation, the scriptures state that the fervent prayer of a righteous person is very powerful (Jas 5:16), that everyone in heaven is righteous (Rev 21:27), that people in heaven pray for those on earth (Rev 5:8), that the mother of Jesus could be seen in heaven (Rev 12:1–5), and that her offspring were “those who keep the commandments of God and bear testimony to Jesus” (Rev 12:17). Furthermore, if Saint Paul could claim to be a spiritual father and declare that he was in labor pains for others until Christ be formed in them, how much more would this be true of Mary! None suffered with Christ more intimately than Mary, who was, in the words of John Paul, “crucified spiritually with her crucified son.

That was where the fear came from, Celyn believed. The not knowing. Not knowing what these offspring could do. Even they didn't know. At least not right away. So Celyn did understand the fear, but not the hatred. He didn't understand dragons who hated humans. Or humans who hated dragons. Or anyone who hated someone for being brought into this world without any say in the matter.

The ancient Letter to Diognetus records these observations about the early church: “The Christians are distinguished from other men neither by country, nor by language, nor by the customs that they observe; for they neither inhabit cities of their own, nor employ a peculiar form of speech. They dwell in their own countries, but simply as sojourners. They marry, as do all others; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet they make many rich; they are lacking all things, and yet abound in all; they are dishonored, and yet in their very dishonor are glorified. They are spoken of as evil, and yet are justified; they are reviled, and bless; they are insulted and repay the insult with honor; they do good, yet are punished as evildoers.

Her heart filled with boundless love that surged anew for her father. She felt like rushing to him and planting a quick kiss on his cheek the way she used to when she was a small girl. However, these villagers are not in the habit of kissing their offspring after they grow up. They show their love and affection by stroking their heads, addressing them in endearing words and blessing them.

I love you, Shanna. I want you to share my life and that which belongs to me. I want to build you a mansion, as you father did for your mother, as my parents did here. I want to give you children, with dark hair and light, and watch them grow, bathed in our love. I have properties on the James. The land is good, and ‘twill nourish our offsprings. It only waits your word to say where the house will be.

The Devil and his angels have... persuad[ed]... humans that a curious, and usually short-lived, experience which they call "being in love" is the only respectable ground for marriage; that marriage can, and ought to, render this excitement permanent; and that a marriage which does not do so is no longer binding. This idea [comes from their] parody of an idea that came from [God]... Things are to be many, yet somehow also one. The good of one self is to be the good of another. This... He calls Love, and this... can be detected under all He does and even all He is... He introduces into matter... the organism, in which the parts are [set at odds with] their natural destiny of competition and made to cooperate... In... humans [God] has... associated affection between the parties with sexual desire. He has also made the offspring dependent on the parents and given the parents an impulse to support it-thus producing the Family, which is like the organism, [but] the members are more distinct, yet also united in a more conscious and responsible way... [Heavenly Father] described a married couple as "one flesh." He did not say "a happily married couple" or "a couple who married because they were in love"...

suddenly understood perfectly why Abraham had agreed to sacrifice Isaac, his son, when the Lord commanded him to do so. It was not obedience. It was not even to put the love of God above the love of his son. Abraham was testing God. By denying the sacrifice at the last moment, by stopping the knife, God had earned the right—in Abraham’s eyes and the hearts of his offspring—to become the God of Abraham. Sol

My father, father!' - she might pray to the winds; no innocence moves her judges mad for war. Her father called his henchmen on, on with a prayer, 'Host her over the alter like a yearling, give it all your strength! She's fainting - lift her, sweep her robes around her, but slip this strap in her gentle curving lips... here, gag her hard, a sound will curse the house'- and the bridle chokes her voice... her saffron robes pouring over the sand her glance like arrows showering wounding every murderer through with pity clear as a picture, live, she strains to call their names... I remember often the days with father's guests when over the feast her voice unbroken, purees the home her loving father bearing third libations, sang to Saving Zeus - transfixed with joy, Atreus' offspring throbbing out their love.

Darwin had observed so much variety in creatures traditionally assumed to be one species that his sense of a hard line between species had slowly begun to dissolve. Even that most sacred line, the supposed inability of different species to create fertile offspring, he realized was bunk. “It cannot be maintained that species when intercrossed are invariably sterile,” Darwin writes, “or that sterility is a special endowment and sign of creation.” Leading him finally to declare that species—and indeed all those fussy ranks taxonomists believe to be immutable in nature (genus, family, order, class, etc.)—were human inventions. Useful but arbitrary lines we draw around an ever-evolving flow of life for our “convenience.” “Natura non facet salute,” he writes. Nature doesn’t jump. Nature has no edges, no hard lines.

I call heaven and earth to witness against you today, that I have set before you life and death, z blessing and curse. Therefore choose life, that you and your offspring may live, 20loving the LORD your God, obeying his voice a and holding fast to him, for b he is your life and length of days, that you may dwell in c the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.

He smiles and his wavy haired, bright eyed head scoops me in but quickly lands on Mimi. It lingers a bit long, his chest frozen as if the breath's been knocked out; he already loves her. Mothers know these things. It's the kind of love that springs from awe, attraction, intellectual curiosity, and finding a woman mom approves of... the girl next door with exciting fangs. I wonder if their offspring will have fangs.

Another option in a harsh environment is to act in the opposite manner and be intensely persistent and hypervigilant about staying close to your attachment figure (hence, the anxious attachment style). In a more peaceful setting, the intimate bonds formed by investing greatly in a particular individual would yield greater benefits for both the individual and his or her offspring (hence, the secure attachment style).

The eighties are a sorely underrated decade in terms of musical composition. They don’t get nearly the respect they deserve. I try to use my platform in the world to bring attention to this travesty by singing eighties ballads whenever I get the chance. Like right now, as I sing “What About Me” by Moving Pictures on the karaoke stage. It was their one-hit wonder and a soul-stirring exercise in self-pity. My eyes are closed as I belt out the lyrics and sway behind he microphone. Not in time to the music—I’m so pissed, I’m lucky to still be standing at all. Usually I play the guitar too, but my fine-motor functions fell by the wayside hours ago. I’m a fantastic musician—not that anyone really notices. That talent gets lost in the shadow of the titles, the same way the talented offspring of two accomplished stars get discounted by the weight of their household name. My mother gave me my love of music—she played several instruments. I had tutors, first for the piano, then the violin—but it was the guitar that really stuck with me. The karaoke stage at The Goat used to be my second home and in the last few hours, I’ve given serious consideration to moving in beneath it. If Harry Potter was the Boy Under the Stairs, I could be the Prince Under the Stage. Why the fuck not?

But in the humans the Enemy has gratuitously associated affection between the parties with sexual desire. He has also made the offspring dependent on te parents and given the parent an impulse to support it - thus producing the Family, which is like the organism, only worse; for the members are more distinct, yet also united in a more conscious and responsible way. The whole thing, in fact, turns out to be simply one more device for dragging in Love.

The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.

Not unlike Saul, many leaders in our homes, corporations, and churches are more concerned with their goals than with their offspring. Because of this attitude, these leaders view God’s people as resources to serve their vision instead of seeing the vision as the vehicle to serve the people. The success of the vision justifies the cost of wounded lives and shattered people. Justice, mercy, integrity, and love are compromised for success. Decisions are based on money, numbers, and results.

This father, though he loved his offspring with an affection as intense as that which human nature can supply, was not gifted with the knack of making children fond of him; for it is hardly more than a knack, that aptitude which some men have of gaining the good graces of the young. Such men are not always the best fathers or the safest guardians; but they carry about with them a certain duc ad me which children recognize, and which in three minutes upsets all the barriers between five and five-and-forty.

How recognisable, how familiar to us, is the man so beautifully portrayed in the 'groundwork', who confronted even with Christ turns away to consider the judgement of his own conscience and to hear the voice of his own reason...This man is with us still, free, independent, lovely, powerful, rational, responsible, brave, the hero of so many novels and books of moral philosophy. The raison detre of this attractive but misleading creature is not far to seek. He is the offspring of the age of science, confidently rational, and yet increasingly aware of his alienation from the material universe which his discoveries reveal... his alienation from the material universe which his discoveries reveal..his alienation is without cure... It is not such a long step from Kant to Neitzsche to existentialism, and the Anglo-Saxon ethical doctrines which in some ways closely resemble it.... In fact, Kant's man had already received a glorious incarnation nearly a century earlier in the work of Milton: his proper name is Lucifer.

My doubts fall away and leave me weightless and whole. I turn. I look. I see the frame of my face in another’s. I see my eyes staring back at me. It’s her. It is her. She is lovely. She is delicate. She is a familiar mix of me. (p. 301) They’re expecting Aimee. I’m not Aimee. I can’t be anything like the Aimee they imagined me to be, I worried. What if I’m not as easy to love as the baby they gave away? What if this doesn’t work out? What will I tell my daughters? What will I tell myself? (p.295) Gloria wasn’t all bad; she did have days that made me want to nest in her arms and surrender to her care. The truth is, I very much wanted a mother, and most of the time I wanted her to be my mother. (p.179) I would have been good. I would have behaved. Eaten my vegetables, cleaned my room, said “please” and “thank you.” I would have made you love me. Somehow. (p. 297) We have taken our time getting to know one another. Our relationship has had the luxury of a gestation period—a block of time that nature affords to every mother and her offspring. (p. 323)

And it was said that when Love reunited with Passion, all the terrible things that were done out of love, without passion, or out of passion, without love, came to an end. And it was also said that from that moment on, all the Gods, Titans, Giants, Nymphs & Mortal people began making love with passion. The 6,000 offspring of Oceanus & Tethys were usually explained as the result of making love without passion, or sometimes, as the result of passion without love. But when Love reunited with Passion, Oceanus & Tethys ceased having offspring altogether.

A good author, who really cares about his subject, wishes that someone would come and destroy him by representing the same subject more clearly and by answering every last question contained in it. The girl in love wishes that she might prove the devoted faithfulness of her love through her lover's faithlessness. The soldier wishes that he might fall on the battlefield for his victorious fatherland, for in the victory of his fatherland his greatest desire is also victorious. The mother gives the child what she takes from herself: sleep, the best food, in some instances even her health, her wealth. Are these really selfless states, however? [...] Isn't it clear that, in all these cases, man is loving something of himself, a thought, a longing, an offspring, more than something else of himself; that he is thus dividing up his being and sacrificing one part for the other? Is it something essentially different when a pigheaded man says, 'I would rather be shot at once than move an inch to get out of that man's way'? [...] In morality, man treats himself not as an 'individuum', but as a 'dividuum'.

There’s a theory making the rounds now that when the meteor hit it only killed off the big stuff. That there were plenty of smaller reptiles running around, about the same size as all the mammals at the time. The reptiles should have regained their position eventually, but they didn’t, because the mammals could feel love. They could be utterly, even irrationally devoted to their mates and their offspring. It made them more likely to survive. The lizards couldn’t do that. The meteor hit gave the mammals their shot, but it was love that turned the tide.

Experiments in limiting reproduction to the undesirable classes were unconsciously made in mediæval Europe under the guidance of the church. After the fall of Rome social conditions were such that all those who loved a studious and quiet life were compelled to seek refuge from the violence of the times in monastic institutions and upon such the church imposed the obligation of celibacy and thus deprived the world of offspring from these desirable classes. In the Middle Ages, through persecution resulting in actual death, life imprisonment and banishment, the free thinking, progressive and intellectual elements were persistently eliminated over large areas, leaving the perpetuation of the race to be carried on by the brutal, the servile and the stupid. It is now impossible to say to what extent the Roman Church by these methods has impaired the brain capacity of Europe, but in Spain alone, for a period of over three centuries from the years 1471 to 1781, the Inquisition condemned to the stake or imprisonment an average of 1,000 persons annually. During these three centuries no less than 32,000 were burned alive and 291,000 were condemned to various terms of imprisonment and other penalties and 17,000 persons were burned in effigy, representing men who had died in prison or had fled the country. No better method of eliminating the genius producing strains of a nation could be devised and if such were its purpose the result was eminently satisfactory, as is demonstrated by the superstitious and unintelligent Spaniard of to-day. A similar elimination of brains and ability took place in northern Italy, in France and in the Low Countries, where hundreds of thousands of Huguenots were murdered or driven into exile.

And now, Lord, during the few days that remain to us here below, be it all our business to cry, “ Behold the Lamb!” Oh! teach these hearts to be always conscious of Thy love; and then these lips, that they may set out as best they can by Thy divine help the matchless story of the Cross. Oh I do give us to win many to Jesus let us not be barren, but may we have to cry that we are the beloved of the Lord, and our offspring with us. May we have many spiritual offspring that shall go with us to the throne, that we may say before Him, 'I and the children that Thou hast given me.

Why? Why me? Why am I getting this deal?” “Because your love is lukewarm and your wish is half-assed and prideful. I’m from another time and place, my dear, when love made the cup run over and love killed. That’s what I stand for. When gods and men wrestled, fought, and fucked; and the offspring of their union was sometimes hideous, sometimes wondrous. Sometimes the Minotaur, sometimes Hercules. Win some, lose some, get mauled, raped, and eaten by some. Your love is the holding of hands, the peck on the cheek, the Cialis couple in matching tubs. Your love is the tepid treacle left on Oprah’s hanky.

She was probably around my age, but she looked like a woman with a hundred years of suffering behind her—no love, no transformations, no joy, just junk food and bad television, ugly, mean-spirited men creaking in and out of stuffy rooms to take advantage of her womb and impassive heft. One of her obese offspring would soon overtake her throne, I imagined, and preside over the family’s abject state of existence, the beating hearts of these young women pointlessness personified. You’d think that, sitting there, oozing slowly toward death with every breath, they’d all go out of their minds. But no—they were too dumb for insanity.

Homer's Hymn to Venus Published by Garnett, "Relics of Shelley", 1862; dated 1818. Verses 1-55, with some omissions. Muse, sing the deeds of golden Aphrodite, Who wakens with her smile the lulled delight Of sweet desire, taming the eternal kings Of Heaven, and men, and all the living things That fleet along the air, or whom the sea, Or earth, with her maternal ministry, Nourish innumerable, thy delight All seek ... O crowned Aphrodite! Three spirits canst thou not deceive or quell:— Minerva, child of Jove, who loves too well Fierce war and mingling combat, and the fame Of glorious deeds, to heed thy gentle flame. Diana ... golden-shafted queen, Is tamed not by thy smiles; the shadows green Of the wild woods, the bow, the... And piercing cries amid the swift pursuit Of beasts among waste mountains,—such delight Is hers, and men who know and do the right. Nor Saturn's first-born daughter, Vesta chaste, Whom Neptune and Apollo wooed the last, Such was the will of aegis-bearing Jove; But sternly she refused the ills of Love, And by her mighty Father's head she swore An oath not unperformed, that evermore A virgin she would live mid deities Divine: her father, for such gentle ties Renounced, gave glorious gifts—thus in his hall She sits and feeds luxuriously. O'er all In every fane, her honours first arise From men—the eldest of Divinities. These spirits she persuades not, nor deceives, But none beside escape, so well she weaves Her unseen toils; nor mortal men, nor gods Who live secure in their unseen abodes. She won the soul of him whose fierce delight Is thunder—first in glory and in might. And, as she willed, his mighty mind deceiving, With mortal limbs his deathless limbs inweaving, Concealed him from his spouse and sister fair, Whom to wise Saturn ancient Rhea bare. but in return, In Venus Jove did soft desire awaken, That by her own enchantments overtaken, She might, no more from human union free, Burn for a nursling of mortality. For once amid the assembled Deities, The laughter-loving Venus from her eyes Shot forth the light of a soft starlight smile, And boasting said, that she, secure the while, Could bring at Will to the assembled Gods The mortal tenants of earth's dark abodes, And mortal offspring from a deathless stem She could produce in scorn and spite of them. Therefore he poured desire into her breast Of young Anchises, Feeding his herds among the mossy fountains Of the wide Ida's many-folded mountains,— Whom Venus saw, and loved, and the love clung Like wasting fire her senses wild among.

A child said, What is the grass? fetching it to me with full hands; How could I answer the child?. . . .I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green stuff woven. Or I guess it is the handkerchief of the Lord, A scented gift and remembrancer designedly dropped, Bearing the owner’s name someway in the corners, that we may see and remark, and say Whose? Or I guess the grass is itself a child. . . .the produced babe of the vegetation. Or I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broad zones and narrow zones, Growing among black folks as among white, Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same. And now it seems to me the beautiful uncut hair of graves. Tenderly will I use you curling grass, It may be you transpire from the breasts of young men, It may be if I had known them I would have loved them; It may be you are from old people and from women, and from offspring taken soon out of their mother’s laps, And here you are the mother’s laps. This grass is very dark to be from the white heads of old mothers, Darker than the colorless beards of old men, Dark to come from under the faint red roofs of mouths. O I perceive after all so many uttering tongues! And I perceive they do not come from the roofs of mouths for nothing. I wish I could translate the hints about the dead young men and women, And the hints about old men and mothers, and the offspring taken soon out of their laps. What do you think has become of the young and old men? What do you think has become of the women and children? They are alive and well somewhere; The smallest sprouts show there is really no death, And if ever there was it led forward life, and does not wait at the end to arrest it, And ceased the moment life appeared. All goes onward and outward. . . .and nothing collapses, And to die is different from what any one supposed, and luckier.

Of the natural conditions of man is his search after an Exalted Being towards Whom he has an inherent attraction. This is manifested by an infant from the moment of its birth. As soon as it is born, it displays a spiritual characteristic that it inclines towards its mother and is inspired by love of her. As its faculties are developed and its nature begins to display itself openly, this inherent quality is displayed more and more strongly. It finds no comfort anywhere except in the lap of its mother. If it is separated from her and finds itself at a distance from her, its life becomes bitter. Heaps of bounties fail to beguile it away from its mother in whom all its joy is concentrated. It feels no joy apart from her. What, then, is the nature of the attraction which an infant feels so strongly towards its mother? It is the attraction which the True Creator has implanted in the nature of man. The same attraction comes into play whenever a person feels love for another. It is a reflection of the attraction that is inherent in man's nature towards God, as if he is in search of something that he misses, the name of which he has forgotten and which he seeks to find in one thing or another which he takes up from time to time. A person's love of wealth or offspring or wife or his soul being attracted towards a musical voice are all indications of his search for the True Beloved.

The precept of unconditional parental love is a fundamental part of society’s morality and the core of family life. It leads to considerable guilt feelings in parents. These feelings of guilt further contaminate the picture for those individuals who have difficulty in, or are incapable of, loving their offspring. The alternative to facing this painful lack in oneself is to act as though one is loving whether or not one happens to be. Most parents who have come for psychotherapy over the years have found it difficult to admit to not loving their children. The author has spent considerable time and effort to convince obviously unloving parents that they do not love their children and that this fact is innocent.

Now of the divine, he himself was the creator, but the creation of the mortal he committed to his offspring. And they, imitating him, received from him the immortal principle of the soul; and around this they proceeded to fashion a mortal body, and made it to be the vehicle of the soul and constructed within the body a soul of another nature which was mortal, subject to terrible and irresistible affections-first of all, pleasure, the greatest incitement to evil; then, pain, which deters from good; also rashness and fear, two foolish counsellors, anger hard to be appeased, and hope easily led astray-these they mingled with irrational sense and with all-daring love according to necessary laws, and so framed man.

The infant, Isabelle, had been born to Annabelle and Simon Hunt approximately ten months earlier. Surely no baby had ever been doted on more, by every one in the household including her father. Contrary to all expectations the virile and masculine Mr. Hunt had not been at all disappointed that his firstborn was a girl. He adored the child, showing no compunction about holding her in public, cooing to her in a way that fathers seldom dared. Hunt had even instructed Annabelle to produce more daughters in the future, claiming roguishly that it had always been his ambition to be loved by many women. As might have been expected, the baby was exceptionally beautiful- it would be a physical impossibility for Annabelle to produce a less than spectacular offspring.

Scientists know your DNA reflects the genetic legacy of your parents, their parents, and your ancestors. It’s possible that it also reflects their emotional experiences. As researchers learn more about our DNA, maybe we’ll find that our cells have encoded the traumas of our ancestors. Experiments in mice have shown that aversion to certain smells is passed down to the offspring after the parental mice were trained to avoid a certain smell by being shocked every time they smelled it.8 While we know that a family history of heart disease may mean close relatives share genes and genetic markers, if we look back, we can often see in family stories hearts that are broken, conflicted, and prevented from loving fully. In my family, people tend to die of heart disease prematurely. My maternal

We hear a great deal about the rudeness of the rising generation. I am an oldster myself and might be expected to take the oldsters’ side, but in fact I have been far more impressed by the bad manners of parents to children than by those of children to parents. Who has not been the embarrassed guest at family meals where the father or mother treated their grown-up offspring with an incivility which, offered to any other young people, would simply have terminated the acquaintance? Dogmatic assertions on matters which the children understand and their elders don’t, ruthless interruptions, flat contradictions, ridicule of things the young take seriously—sometimes of their religion—insulting references to their friends, all provide an easy answer to the question ‘Why are they always out? Why do they like every house better than their home?’ Who does not prefer civility to barbarism?

T-4.II.4. Think of the love of animals for their offspring, and the need they feel to protect them. That is because they regard them as part of themselves. No one dismisses something he considers part of himself. You react to your ego much as God does to His creations,–with love, protection and charity. Your reactions to the self you made are not surprising. In fact, they resemble in many ways how you will one day react to your real creations, which are as timeless as you are. The question is not how you respond to the ego, but what you believe you are. Belief is an ego function, and as long as your origin is open to belief you are regarding it from an ego viewpoint. When teaching is no longer necessary you will merely know God. Belief that there is another way of perceiving is the loftiest idea of which ego thinking is capable. That is because it contains a hint of recognition that the ego is not the Self.

I also maintain that those who are punished in Gehenna are scourged by the scourge of love. For what is so bitter and vehement as the punishment of love? I mean that those who have become conscious that they have sinned against love suffer greater torment from this than from any fear of punishment. For the sorrow caused in the heart by sin against love is sharper than any torment that can be. It would be improper for a man to think that sinners in Gehenna are deprived of the love of God. Love is the offspring of knowledge of the truth which, as is commonly confessed, is given to all. The power of love works in two ways: it torments those who have played the fool, even as happens here when a friend suffers from a friend; but it becomes a source of joy for those who have observed its duties. Thus I say that this is the torment of Gehenna: bitter regret. But love inebriates the souls of the sons of Heaven by its delectability. (Aescetical Homilies I.28, p. 266)

A child said What is the grass? fetching it to me with full hands, How could I answer the child? I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green stuff woven. Or I guess it is the handkerchief of the Lord, A scented gift and remembrancer designedly dropt, Bearing the owner's name someway in the corners, that we may see and remark, and say Whose? Or I guess the grass is itself a child, the produced babe of the vegetation. Or I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broad zones and narrow zones, Growing among black folks as among white, Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same. And now it seems to me the beautiful uncut hair of graves. Tenderly will I use you curling grass, It may be you transpire from the breasts of young men, It may be if I had known them I would have loved them, It may be you are from old people, or from offspring taken soon out of their mothers' laps, And here you are the mothers' laps. This grass is very dark to be from the white heads of old mothers, Darker than the colourless beards of old men, Dark to come from under the faint red roofs of mouths. O I perceive after all so many uttering tongues, And I perceive they do not come from the roofs of mouths for nothing. I wish I could translate the hints about the dead young men and women, And the hints about old men and mothers, and the offspring taken soon out of their laps. What do you think has become of the young and old men? And what do you think has become of the women and children? They are alive and well somewhere, The smallest sprout shows there is really no death, And if ever there was it led forward life, and does not wait at the end to arrest it, And ceas'd the moment life appear'd. All goes onward and outward, nothing collapses, And to die is different from what any one supposed, and luckier.

You make me afraid,” she murmured one morning when he came back to sit beside her on the bed. “The thought plagues me that I will see you slain and, like your mother, will have to flee to find a haven for our babe.” “By the grace of God, madam, I will prove wiser than my enemy.” He lay back across the bed, resting his head in her lap while he reached up a hand to caress softly her smooth, flat belly through the light fabric of her nightgown. “I have a fancy to see our offspring and plant other seeds where this one grows, so you needn’t fret that I’ll be foolhardy, my love.” Erienne ran her fingers through his hair. “I hope the hour quickly approaches when you may give up the mask and guise. I want to tell the world and all the women in it that you’re mine.” She shrugged lightly. “ ’Twould not overburden me to tell my father of our marriage, either.” Christopher chuckled. “He’ll croak.” Erienne giggled and leaned over him. “Aye, that he will. Louder than any wily toad that e’er’s been born. He’ll stamp and snort and claim injustice, but with your babe growing in me, I doubt that anyone will lend an ear to the question of annulment.” Her eyes gleamed with twinkling humor. “Besides, what suitor would look twice at me when I’ve grown fat with child?” Christopher raised up on an elbow and leered at her. “Madam, if you think your father or any suitor could get past me to try to separate us, then let me assure you that the highwaymen have not yet seen such a wrath that I would display should that happen.” His brow raised in question. “Do you doubt what I say?” Erienne gave a flirtatious shrug, then rolled to the edge of the bed and bounced to her feet with light, lilting laughter floating behind her. Before she could catch up her robe, however, Christopher swung around the end of the bed and caught her close against him, slipping his arms around her waist and holding her tightly to him. Their lips met in a long, slow kiss of love, and after he drew away it was a full moment or more before Erienne opened her eyes to find the grayish-green ones smiling into hers, and her arms tightly clasped about his neck. “I believe you,” she breathed unsteadily. -Erienne & Christopher

That which is unnamed was first,” it said. “But I am named, flesh queen. Remember.” Its pupils thinned. “The cold one on the ship. She was your kin.” Glorian looked at the other skull. “She fell to my flame. So will this land. We will finish the scouring, for we are the teeth that harrow and turn. The mountain is the forge and smith, and we, its iron offspring—come to avenge the first, the forebear, he who sleeps beneath.” Every warrior should know fear, Glorian Brightcry. Without it, courage is an empty boast. “You confess,” Glorian said, “that you slew the blood of the Saint.” Her voice kept breaking. “Do you then declare war on Inys?” Fyredel—the wyrm—let out a rattle. A score of complex scales and muscles shifted in its face. “When your days grow long and hot,” he said, “when the sun in the North never sets, we shall come.” On both sides of the Strondway, those who had not fled were rooted to the spot, fixated on Glorian. She realized what they must be thinking. If she died childless, the eternal vine was at its end. What she did next could define how they saw the House of Berethnet for centuries to come. Start forging your armour, Glorian. You will need it. She looked down once more at her parents’ remains, the bones the wyrms had dumped here like a spoil of war. In her memory, her father laughed and drew her close. He would never laugh again. Never smile. Her mother would never tell her she loved her, or how to calm her dreams. And where there had been fear, there was anger. “If you—If you dare to turn your fire on Inys,” Glorian bit out, “then I will do as my ancestor did to the Nameless One.” She forced herself to lift her chin in defiance. “I will drive you back with sword and spear, with bow and lance!” Shaking, she heaved for air. “I am the voice, the body of Inys. My stomach is its strength—my heart, its shield— and if you think I will submit to you because I am small and young, you are wrong.” Sweat was running down her back. She had never been so afraid in her life. “I am not afraid,” she said. At this, the wyrm unfurled its wings to their full breadth. From tip to hooked tip, they were as wide as two longships facing each other. People scrambled out of their shadow. “So be it, Shieldheart.” It steeped the word in mockery. “Treasure your darkness, for the fire comes. Until then, a taste of our flame, to light your city through the winter. Heed my words.

Chitta means “mind” and also “heart” or “attitude.” Bodhi means “awake,” “enlightened,” or “completely open.” Sometimes the completely open heart and mind of bodhichitta is called the soft spot, a place as vulnerable and tender as an open wound. It is equated, in part, with our ability to love. Even the cruelest people have this soft spot. Even the most vicious animals love their offspring. As Trungpa Rinpoche put it, “Everybody loves something, even if it’s only tortillas.” Bodhichitta is also equated, in part, with compassion—our ability to feel the pain that we share with others. Without realizing it we continually shield ourselves from this pain because it scares us. We put up protective walls made of opinions, prejudices, and strategies, barriers that are built on a deep fear of being hurt. These walls are further fortified by emotions of all kinds: anger, craving, indifference, jealousy and envy, arrogance and pride. But fortunately for us, the soft spot—our innate ability to love and to care about things—is like a crack in these walls we erect. It’s a natural opening in the barriers we create when we’re afraid. With practice we can learn to find this opening. We can learn to seize that vulnerable moment—love, gratitude, loneliness, embarrassment, inadequacy—to awaken bodhichitta. An analogy for bodhichitta is the rawness of a broken heart. Sometimes this broken heart gives birth to anxiety and panic, sometimes to anger, resentment, and blame. But under the hardness of that armor there is the tenderness of genuine sadness. This is our link with all those who have ever loved. This genuine heart of sadness can teach us great compassion. It can humble us when we’re arrogant and soften us when we are unkind. It awakens us when we prefer to sleep and pierces through our indifference. This continual ache of the heart is a blessing that when accepted fully can be shared with all. The Buddha said that we are never separated from enlightenment. Even at the times we feel most stuck, we are never alienated from the awakened state. This is a revolutionary assertion. Even ordinary people like us with hang-ups and confusion have this mind of enlightenment called bodhichitta. The openness and warmth of bodhichitta is in fact our true nature and condition. Even when our neurosis feels far more basic than our wisdom, even when we’re feeling most confused and hopeless, bodhichitta—like the open sky—is always here, undiminished by the clouds that temporarily cover it.

Circumcise Your Heart 12 “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, 13 and to keep the commandments and statutes of the LORD, which I am commanding you today for your good? 14 Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it. 15 Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. 16 Circumcise therefore the foreskin of your heart, and be no longer stubborn. 17 For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. 18 He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. 19 Love the sojourner, therefore, for you were sojourners in the land of Egypt. 20 You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear. 21 He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. 22 Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven.

David's Song of Thanks     8  f Oh give thanks to the LORD;  g call upon his name;          h make known his deeds among the peoples!     9 Sing to him, sing praises to him;         tell of all his wondrous works!     10 Glory in his holy name;         let the hearts of those who seek the LORD rejoice!     11  i Seek the LORD and his strength;         seek his presence continually!     12  j Remember the wondrous works that he has done,          k his miracles and the judgments he uttered,     13 O offspring of Israel his servant,         children of Jacob, his chosen ones!     14 He is the LORD our God;          l his judgments are in all the earth.     15 Remember his covenant forever,         the word that he commanded, for a thousand generations,     16 the covenant  m that he made with Abraham,         his sworn promise to Isaac,     17 which  n he confirmed to Jacob as a statute,         to Israel as an everlasting covenant,     18 saying,  o “To you I will give the land of Canaan,         as your portion for an inheritance.”     19 When you were  p few in number,         of little account, and  q sojourners in it,     20 wandering from nation to nation,         from one kingdom to another people,     21 he allowed no one to oppress them;         he  r rebuked kings on their account,     22 saying, “Touch not my anointed ones,         do my  s prophets no harm!”     23  t Sing to the LORD, all the earth!         Tell of his salvation from day to day.     24 Declare his glory among the nations,         his marvelous works among all the peoples!     25 For  u great is the LORD, and greatly to be praised,         and he is to be feared  v above all gods.     26 For all the gods of the peoples are worthless idols,          w but the LORD made the heavens.     27 Splendor and majesty are before him;         strength and joy are in his place.     28 Ascribe to the LORD, O families of the peoples,          x ascribe to the LORD glory and strength!     29 Ascribe to the LORD the glory due his name;         bring an offering and come before him!      y Worship the LORD in the splendor of holiness; [2]         30 tremble before him, all the earth;         yes, the world is established; it shall never be moved.     31  z Let the heavens be glad, and let the earth rejoice,         and let them say among the nations,  a “The LORD reigns!”     32  b Let the sea roar, and all that fills it;         let the field exult, and everything in it!     33 Then shall the trees of the forest sing for joy         before the LORD, for he comes to judge the earth.     34 Oh give thanks to the LORD, for he is good;         for his steadfast love endures forever! 35 c Say also:     “Save us, O God of our salvation,         and gather and deliver us from among the nations,     that we may give thanks to your holy name         and glory in your praise.     36  d Blessed be the LORD, the God of Israel,         from everlasting to everlasting!”  e Then all the people said, “Amen!” and praised the LORD.

Thus far I have been speaking of the fourth and last kind of madness, which is imputed to him who, when he sees the beauty of earth, is transported with the recollection of the true beauty; he would like to fly away, but he cannot; he is like a bird fluttering and looking upward and careless of the world below; and he is therefore thought to be mad. And I have shown this of all inspirations to be the noblest and highest and the offspring of the highest to him who has or shares in it, and that he who loves the beautiful is called a lover because he partakes of it. For, as has been already said, every soul of man has in the way of nature beheld true being; this was the condition of her passing into the form of man. But all souls do not easily recall the things of the other world; they may have seen them for a short time only, or they may have been unfortunate in their earthly lot, and, having had their hearts turned to unrighteousness through some corrupting influence, they may have lost the memory of the holy things which once they saw. Few only retain an adequate remembrance of them; and they, when they behold here any image of that other world, are rapt in amazement; but they are ignorant of what this rapture means, because they do not clearly perceive. For there is no light of justice or temperance or any of the higher ideas which are precious to souls in the earthly copies of them: they are seen through a glass dimly; and there are few who, going to the images, behold in them the realities, and these only with difficulty.

To judge from the conduct of the opposite parties, we shall be led to conclude that they will mutually hope to evince the justness of their opinions, and to increase the number of their converts by the loudness of their declamations and the bitterness of their invectives. An enlightened zeal for the energy and efficiency of government will be stigmatized as the offspring of a temper fond of despotic power and hostile to the principles of liberty. An over-scrupulous jealousy of danger to the rights of the people, which is more commonly the fault of the head than of the heart, will be represented as mere pretense and artifice, the stale bait for popularity at the expense of the public good. It will be forgotten, on the one hand, that jealousy is the usual concomitant of love, and that the noble enthusiasm of liberty is apt to be infected with a spirit of narrow and illiberal distrust. On the other hand, it will be equally forgotten that the vigor of government is essential to the security of liberty; that, in the contemplation of a sound and well-informed judgment, their interest can never be separated; and that a dangerous ambition more often lurks behind the specious mask of zeal for the rights of the people than under the forbidden appearance of zeal for the firmness and efficiency of government. History will teach us that the former has been found a much more certain road to the introduction of despotism than the latter, and that of those men who have overturned the liberties of republics, the greatest number have begun their career by paying an obsequious court to the people; commencing demagogues, and ending tyrants. In

Here as a boy, prone on the grass, I observed the peaceful beauty of nature as its constituents gradually appeared. Silver fish lit up the shallow water, great swallowtail butterflies flitted decoratively from ragged robin to wild flower; small cotton tufts revealed the newly hatched cocoon; each wee spider was a thrill as it set out on its great adventure. I heard the moorhen call and hurry her fluffy offspring past my observation post as a bittern boomed in the distance. At every turn of the eye the simplest form of nature is found to be full of excitement and fresh beauty to the quiet, respectful observer. As we look more closely, the treasure-house opens fresh doors of wonder until we become absorbed in the perfection of simplicity and the magnificence of the ordinary. I have continued to do this so often during my life that the intrusion in these marshes during the past several years of foreign bodies in smelly motorboats is equivalent to disease attacking the peacefulness of natural beauty. The thought of these disturbers brings resentment; they are not interesting. They upset the natural order, and are unheedful of the beauty around them. In all observation of a natural state, the more concentrated and penetrating it becomes, so much the more is found to observe, to understand, and over which to marvel. Many people think the Norfolk marshes dull. They abhor the silence, so they bring radios and tape recorders and regale the voices of nature with ragtime. These are the same people who love to be on the Jungfraujoch with me and count the roars of avalanches and say, “Stupendous!” while I say, “Dead ends falling off dead beginnings.

this same love for her own people, and her desire to establish the future greatness of her house on a solid foundation reacted, in her policy with regard to the other servants, in one unvarying maxim, which was never to let any of them set foot in my aunt’s room; indeed she shewed a sort of pride in not allowing anyone else to come near my aunt, preferring, when she herself was ill, to get out of bed and to administer the Vichy water in person, rather than to concede to the kitchen-maid the right of entry into her mistress’s presence. There is a species of hymenoptera, observed by Fabre, the burrowing wasp, which in order to provide a supply of fresh meat for her offspring after her own decease, calls in the science of anatomy to amplify the resources of her instinctive cruelty, and, having made a collection of weevils and spiders, proceeds with marvellous knowledge and skill to pierce the nerve-centre on which their power of locomotion (but none of their other vital functions) depends, so that the paralysed insect, beside which her egg is laid, will furnish the larva, when it is hatched, with a tamed and inoffensive quarry, incapable either of flight or of resistance, but perfectly fresh for the larder: in the same way Françoise had adopted, to minister to her permanent and unfaltering resolution to render the house uninhabitable to any other servant, a series of crafty and pitiless stratagems. Many years later we discovered that, if we had been fed on asparagus day after day throughout that whole season, it was because the smell of the plants gave the poor kitchen-maid, who had to prepare them, such violent attacks of asthma that she was finally obliged to leave my aunt’s service.

DEUTERONOMY 30  h “And  i when all these things come upon you, the blessing and the curse, which I have set before you, and  j you call them to mind among all the nations where the LORD your God has driven you, 2and  k return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3then the LORD your God  l will restore your fortunes and have mercy on you, and he will  m gather you again from all the peoples where the LORD your God has scattered you. 4 n If your outcasts are in the uttermost parts of heaven, from there the LORD your God will gather you, and from there he will take you. 5And the LORD your God will bring you into the land that your fathers possessed, that you may possess it.  o And he will make you more prosperous and numerous than your fathers. 6And  p the LORD your God will circumcise your heart and the heart of your offspring,  q so that you will love the LORD your God with all your heart and with all your soul, that you may live. 7And the LORD your God will put all these curses on your foes and enemies who persecuted you. 8And you shall again obey the voice of the LORD and keep all his commandments that I command you today. 9 r The LORD your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground.  s For the LORD will again take delight in prospering you, as he took delight in your fathers, 10when you obey the voice of the LORD your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the LORD your God with all your heart and with all your soul.

Hymn to Mercury : Continued 71. Sudden he changed his plan, and with strange skill Subdued the strong Latonian, by the might Of winning music, to his mightier will; His left hand held the lyre, and in his right The plectrum struck the chords—unconquerable Up from beneath his hand in circling flight The gathering music rose—and sweet as Love The penetrating notes did live and move 72. Within the heart of great Apollo—he Listened with all his soul, and laughed for pleasure. Close to his side stood harping fearlessly The unabashed boy; and to the measure Of the sweet lyre, there followed loud and free His joyous voice; for he unlocked the treasure Of his deep song, illustrating the birth Of the bright Gods, and the dark desert Earth: 73. And how to the Immortals every one A portion was assigned of all that is; But chief Mnemosyne did Maia's son Clothe in the light of his loud melodies;— And, as each God was born or had begun, He in their order due and fit degrees Sung of his birth and being—and did move Apollo to unutterable love. 74. These words were winged with his swift delight: 'You heifer-stealing schemer, well do you Deserve that fifty oxen should requite Such minstrelsies as I have heard even now. Comrade of feasts, little contriving wight, One of your secrets I would gladly know, Whether the glorious power you now show forth Was folded up within you at your birth, 75. 'Or whether mortal taught or God inspired The power of unpremeditated song? Many divinest sounds have I admired, The Olympian Gods and mortal men among; But such a strain of wondrous, strange, untired, And soul-awakening music, sweet and strong, Yet did I never hear except from thee, Offspring of May, impostor Mercury! 76. 'What Muse, what skill, what unimagined use, What exercise of subtlest art, has given Thy songs such power?—for those who hear may choose From three, the choicest of the gifts of Heaven, Delight, and love, and sleep,—sweet sleep, whose dews Are sweeter than the balmy tears of even:— And I, who speak this praise, am that Apollo Whom the Olympian Muses ever follow: 77. 'And their delight is dance, and the blithe noise Of song and overflowing poesy; And sweet, even as desire, the liquid voice Of pipes, that fills the clear air thrillingly; But never did my inmost soul rejoice In this dear work of youthful revelry As now. I wonder at thee, son of Jove; Thy harpings and thy song are soft as love. 78. 'Now since thou hast, although so very small, Science of arts so glorious, thus I swear,— And let this cornel javelin, keen and tall, Witness between us what I promise here,— That I will lead thee to the Olympian Hall, Honoured and mighty, with thy mother dear, And many glorious gifts in joy will give thee, And even at the end will ne'er deceive thee.' 79. To whom thus Mercury with prudent speech:— 'Wisely hast thou inquired of my skill: I envy thee no thing I know to teach Even this day:—for both in word and will I would be gentle with thee; thou canst reach All things in thy wise spirit, and thy sill Is highest in Heaven among the sons of Jove, Who loves thee in the fulness of his love. 80. 'The Counsellor Supreme has given to thee Divinest gifts, out of the amplitude Of his profuse exhaustless treasury; By thee, 'tis said, the depths are understood Of his far voice; by thee the mystery Of all oracular fates,—and the dread mood Of the diviner is breathed up; even I— A child—perceive thy might and majesty.

THE INSTRUCTION OF PTAHHOTEP Part II If you are one among guests At the table of one greater than you, Take what he gives as it is set before you; Look at what is before you, Don’t shoot many glances at him, Molesting him offends the ka. Don’t speak to him until he summons, One does not know what may displease; Speak when he has addressed you, Then your words will please the heart. The nobleman, when he is behind food, Behaves as his ka commands him; He will give to him whom he favors, It is the custom when night has come. It is the ka that makes his hands reach out, The great man gives to the chosen man; Thus eating is under the counsel of god, A fool is who complains of it. If you are a man of trust, Sent by one great man to another, Adhere to the nature of him who sent you. Give his message as he said it. Guard against reviling speech, Which embroils one great with another; Keep to the truth, don't exceed it, But an outburst should not be repeated. Do not malign anyone, Great or small, the ka abhors it. If you plow and there’s growth in the field, And god lets it prosper in your hand, Do not boast at your neighbors’ side, One has great respect for the silent man: Man of character is man of wealth. If he robs he is like a crocodile in court. Don’t impose on one who is childless, Neither decry nor boast of it; There is many a father who has grief, And a mother of children less content than another; It is the lonely whom god fosters, While the family man prays for a follower. If you are poor, serve a man of worth, That all your conduct may be well with the god. Do not recall if he once was poor, Don’t be arrogant toward him For knowing his former state; Respect him for what has accrued to him. For wealth does not come by itself. It is their law for him whom they love, His gain, he gathered it himself ; It is the god who makes him worthy And protects him while he sleeps. Follow your heart as long as you live, Do no more than is required, Do not shorten the time of “follow-the-heart,” Trimming its moment offends the ka Don’t waste time on daily cares Beyond providing for your household; When wealth has come, follow your heart, Wealth does no good if one is glum! If you are a man of worth And produce a son by the grace of god, If he is straight, takes after you, Takes good care of your possessions. Do for him all that is good, He is your son, your ka begot him, Don’t withdraw your heart from him. But an offspring can make trouble: If he strays, neglects your counsel, Disobeys all that is said, His mouth spouting evil speech, Punish him for all his talk They hate him who crosses you, His guilt was fated in the womb; He whom they guide can not go wrong, Whom they make boatless can not cross. If you are in the antechamber, Stand and sit as fits your rank Which was assigned you the first day. Do not trespass — you will be turned back, Keen is the face to him who enters announced, Spacious the seat of him who has been called. The antechamber has a rule, All behavior is by measure; It is the god who gives advancement, He who uses elbows is not helped. If you are among the people, Gain supporters through being trusted The trusted man who does not vent his belly’s speech, He will himself become a leader, A man of means — what is he like ? Your name is good, you are not maligned, Your body is sleek, your face benign, One praises you without your knowing. He whose heart obeys his belly Puts contempt of himself in place of love, His heart is bald, his body unanointed; The great-hearted is god-given, He who obeys his belly belongs to the enemy.

And yet, however just these sentiments will be allowed to be, we have already sufficient indications that it will happen in this as in all former cases of great national discussion. A torrent of angry and malignant passions will be let loose. To judge from the conduct of the opposite parties, we shall be led to conclude that they will mutually hope to evince the justness of their opinions, and to increase the number of their converts by the loudness of their declamations and the bitterness of their invectives. An enlightened zeal for the energy and efficiency of government will be stigmatized as the offspring of a temper fond of despotic power and hostile to the principles of liberty. An over-scrupulous jealousy of danger to the rights of the people, which is more commonly the fault of the head than of the heart, will be represented as mere pretense and artifice, the stale bait for popularity at the expense of the public good. It will be forgotten, on the one hand, that jealousy is the usual concomitant of love, and that the noble enthusiasm of liberty is apt to be infected with a spirit of narrow and illiberal distrust. On the other hand, it will be equally forgotten that the vigor of government is essential to the security of liberty; that, in the contemplation of a sound and well-informed judgment, their interest can never be separated; and that a dangerous ambition more often lurks behind the specious mask of zeal for the rights of the people than under the forbidden appearance of zeal for the firmness and efficiency of government. History will teach us that the former has been found a much more certain road to the introduction of despotism than the latter, and that of those men who have overturned the liberties of republics, the greatest number have begun their career by paying an obsequious court to the people; commencing demagogues, and ending tyrants.

The doctors had hit an artery, which is not standard procedure. They worked quickly to deal with it-to this day I have no idea what actually happened, but whatever they did worked, because our beautiful Angel was born soon after. Chris was the first person to hold her. They word beaming was invented to describe the proud expression on his face. I went into the recovery room and slept for a while. When I woke up, Chris was holding Angel. He looked so natural with her-a big six-footer holding a six-pound bundle in the crook of his arm, already bonded to her. “Do you want to hold her?” he asked. I was exhausted, and I knew she was safe with him, so I told him no. He forced himself to smile. He explained later that he thought my response meant I was rejecting the baby-having worked on a ranch, I guess he had seen animals do that, with dire results for their new offspring. But of course I wasn’t; they just looked perfect together, and I was barely conscious. I asked for her a few minutes later, when I felt stronger. He passed her on gently, and I held her for the first time. There is no way really to describe how that feels. In many ways, the birth was a miracle, not a disaster. Because of Angel’s dilemma, her father was able to be there at her birth-something that wouldn’t have happened had that ultrasound been routine, since I would have waited another four or five weeks for her. A potential tragedy had been turned into something beautiful. It was quite a miracle, I thought, that he had been present for both births, despite the long odds against it. Sometimes God’s plan for us is difficult to decipher, but the end result can be far more wonderful than we thought. I knew that. I felt that. And yet, I had a terrible feeling, lying in the bed that night, one I couldn’t shake and one I didn’t dare put into words: Maybe God gave Chris this chance to be with his daughter because he’s going to die in Iraq.

For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines. But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking [281] method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all [others]; they beget children; but they do not destroy their offspring. [282] They have a common table, but not a common bed. [283] They are in the flesh, but they do not live after the flesh. [284] They pass their days on earth, but they are citizens of heaven. [285] They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. [286] They are poor, yet make many rich; [287] they are in lack of all things, and yet abound in all; they are dishonoured, and yet in their very dishonour are glorified. They are evil spoken of, and yet are justified; they are reviled, and bless; [288] they are insulted, and repay the insult with honour; they do good, yet are punished as evil-doers. When punished, they rejoice as if quickened into life; they are assailed by the Jews as foreigners, and are persecuted by the Greeks; yet those who hate them are unable to assign any reason for their hatred.

The children were pining for their father. They were dreaming about him. Though she had brought them up like they were her very life, though they knew nothing about their father, though their father did not even know about their birth or growing up—they wanted him. Sons needed to grow up inheriting their father’s name. She was Janaki—daughter of Mother Earth. Yet, she became Janaki—daughter of Janaka—under his care. These boys would get recognition only when they were regarded as Rama’s offspring. Rama was Dasarathi—‘of Dasaratha’—he was fond of that name, revered it and took pride in it. These children too wanted that kind of acknowledgement. It was indeed the order of the world. But would that happen? Would Rama embrace these children? Would he give them his name? Would he acknowledge them as descendants of his family? If that did not happen, how these innocent hearts would grieve! If Rama accepted them as his children and took them to Ayodhya, what would happen to her? She had left her father who loved her like his own life and taken Rama’s hand. Rama, whom she loved like her own life, had let go of her hand. These children whom she had brought up, caring for them like her own life—would she be able to hold on to them? Should she even attempt to do that? Would they remain in her grasp even if she did? Would they not run to their father if he called them? What did she have, other than the disgrace that Rama, bowing to public opinion, had heaped on her? In comparison, Rama had a kingdom—which was so dear to him that he could not give it up even for her sake. Would these children give up such a kingdom for her sake? Would their kshatriya blood allow them to do that? Sita’s mind was in turmoil. As a mother she had no power over them. Power never fascinated her anyway. She only had love—she loved her father; she loved Rama; she loved her children. There was no desire for power in any of those relationships. She did not want it. These children were nature’s gift to her. She had raised them like fawns. When fawns grow up, they go off into the forest, never to return. These children too … Sita struggled to rein in her mind.

The sensation I was feeling on the clifftop was some sort of reverberation in the air itself.… The whale had submerged and I was still feeling something. The strange rhythm seemed now to be coming from behind me, from the land, so I turned to look across the gorge … where my heart stopped.… Standing there in the shade of the tree was an elephant … staring out to sea!… A female with a left tusk broken off near the base.… I knew who she was, who she had to be. I recognized her from a color photograph put out by the Department of Water Affairs and Forestry under the title “The Last Remaining Knysna Elephant.” This was the Matriarch herself.… She was here because she no longer had anyone to talk to in the forest. She was standing here on the edge of the ocean because it was the next, nearest, and most powerful source of infrasound. The underrumble of the surf would have been well within her range, a soothing balm for an animal used to being surrounded by low and comforting frequencies, by the lifesounds of a herd, and now this was the next-best thing. My heart went out to her. The whole idea of this grandmother of many being alone for the first time in her life was tragic, conjuring up the vision of countless other old and lonely souls. But just as I was about to be consumed by helpless sorrow, something even more extraordinary took place.… The throbbing was back in the air. I could feel it, and I began to understand why. The blue whale was on the surface again, pointed inshore, resting, her blowhole clearly visible. The Matriarch was here for the whale! The largest animal in the ocean and the largest living land animal were no more than a hundred yards apart, and I was convinced that they were communicating! In infrasound, in concert, sharing big brains and long lives, understanding the pain of high investment in a few precious offspring, aware of the importance and the pleasure of complex sociality, these rare and lovely great ladies were commiserating over the back fence of this rocky Cape shore, woman to woman, matriarch to matriarch, almost the last of their kind. I turned, blinking away the tears, and left them to it. This was no place for a mere man.

Epilogue "It's a girl!" "A what?" Michael stared in shock at the midwife, who had just left his wife's chambers. "A girl, Your Grace," the woman replied nervously, perhaps worried that he would order Isabella's head cut off for not producing a male heir. A girl, Michael thought in wonder. Not for a moment had he thought his child would be a girl. For the past one hundred years, only males had been born into the Blackmore line, and he hadn't expected his offspring to be any different. "I must see them at once." Michael stood abruptly, causing the small, rotund midwife to jump with nerves. "Yes, Your Grace." She bowed fearfully—and unnecessarily, for he was only a Duke—and gestured for him to follow her into his wife's rooms. In a few long strides, he was inside Isabella's inner sanctum and rushing to the bed, where his wife lay as serene and calm as though she had merely taken a walk . "Isabella?" he croaked, tears in his eyes. "Oh, don't be so dramatic, darling!" Isabella replied with a gentle smile. "I'm perfectly all right, and so is the baby. One of the nurses shall bring her back in a minute; they're just bathing her." As though her words had been a command, the door to the antechamber opened and a second—more cheerful—midwife emerged with an armful of blankets. "Here she is, Your Grace," she said, shoving the bundle of blankets into his arms. "What, where?" the Duke asked in confusion, before looking down at the white blankets, light as a feather, that he held. There, in the midst of all the material and swaddled tight, was the face of the tiniest baby he had ever seen. "She's very small," he said in confusion to Isabella, who merely smiled. "Should she be this small?" "Actually, she's quite big," the midwife interjected, her face a picture of amusement at Michael's helpless expression. "What do you think?" Isabella asked softly, leaning over his shoulder to stare down at the baby. "I-I-I" Michael stuttered, completely overwhelmed. "You love her that much already?" Isabella teased . Unable to respond, Michael merely nodded, knowing that he probably appeared cold to the watching midwife. But his wife knew the truth, and she understood that sometimes a man didn't need words to express how much love was in his heart. And one day, his daughter would understand too.

Their Graces bought me, you know. They’d acquired my brother Devlin the year before, and my mother, inspired by this development, threatened to publish all manner of lurid memoirs regarding His Grace.” Acquired her brother? As if he were a promising yearling colt or an attractive patch of ground? “You are going to burden me with the details of your family past, I take it?” “You are the man who glories in details.” Without the least rude inflection, she made it sound like a failing. “My point is that my mother sold me. She could just as easily have sold me to a brothel. It’s done all the time. Unlike your sisters, Mr. Hazlit, I do not take for granted the propriety with which I was raised. You may ignore it if you please; I will not.” She had such a lovely voice. Light, soft, lilting with a hint of something Gaelic or Celtic… exotic. The sound of her voice was so pretty, it almost disguised the ugliness of her words. “How old were you?” “Five, possibly six. It depends on whether I am truly Moreland’s by-blow or just a result of my mother’s schemes in his direction.” Six years old and sold to a brothel? The food he’d eaten threatened to rebel. “I’m… sorry.” For calling her a dollymop, for making her repeat this miserable tale, for what he was about to suggest. She turned her head to regard him, the slight sheen in her eyes making him sorrier still. Sorrier than he could recall being about anything in a long, long time. Not just guilty and ashamed, but full of regret—for her. The way he’d been full of regret for his sisters and powerless to do anything but support them in their solitary struggles. He shoved that thought aside, along with the odd notion that he should take Magdalene Windham’s hand in some laughable gesture of comfort. He passed her his handkerchief instead. “This makes the stated purpose of my call somewhat awkward.” “It makes just about everything somewhat awkward,” she said quietly. “Try a few years at finishing school when you’re the daughter of not just a courtesan—there are some of those, after all—but a courtesan who sells her offspring. I realized fairly early that my mother’s great failing was not a lack of virtue, but rather that she was greedy in her fall from grace.” “She exploited a child,” Hazlit said. “That is an order of magnitude different from parlaying with an adult male in a transaction of mutual benefit.” “Do you think so?” She laid his handkerchief out in her lap, her fingers running over his monogrammed initials. “Some might say she was protecting me, providing for me and holding the duke accountable for his youthful indiscretions.” Despite her mild tone, Hazlit didn’t think Miss Windham would reach those conclusions. She might long to, but she wouldn’t. By the age of six a child usually had the measure of her caretakers. And to think of Maggie Windham at six… big innocent green eyes, masses of red hair, perfect skin… in a brothel. “I

When We Need to Remember the Purpose of Family Did He not make them one, having a remnant of the Spirit? And why one? He seeks godly offspring. Therefore take heed to your spirit, and let none deal treacherously with the wife of his youth. MALACHI 2:15 THE PURPOSE OF A FAMILY—a husband, wife, and children—is to glorify God. For those of you who do not have children, for whatever reason, I am not mentioning this to make you feel bad or self-conscious about that. Paul did not have children or a wife because God had another plan for him. Perhaps He has another plan for you. He used Paul in a powerful way that would not have been possible if he was a husband and a father. He is surely using you in that same way. If you have peace about not having children, then God has something else for you to do. If you don’t have peace, then ask God to either give you a child or else give you the peace you need about not having a child. He will do that. With that said, the simple truth about the purpose of marriage is to have “godly offspring” who will grow up to glorify Him. The message in this section of Scripture is that the husband is not to “deal treacherously” with his wife and treat her badly, because the Lord sees all that goes on in your marriage (Malachi 2:13-14). He knows how your husband treats you, as well as how you treat him. But God lays the responsibility right in the husband’s lap. He expects the husband to honor the covenant of marriage by treating his wife well. You both made a covenant before God when you married, and now you are one in His sight. And it is your husband’s responsibility to love you as he loves himself because you are part of him and he is part of you. When he does that, you can glorify God by having godly children—or raising up spiritual children—and not ending up in divorce court. Family is a great calling and a high purpose, and God wants you both to never forget it. My Prayer to God LORD, I pray You would help both my husband and me to remember that the purpose of our marriage, and any children we may have, is to glorify You. I know we are one in Your sight, but help us to truly become one in our hearts toward each other. Help us not to live in separate worlds, but to grow closer together with each passing year. Where we have already grown apart, I pray You would stop that drift between us and reverse our course so we are headed in the same direction. Teach us how to glorify You in the way we treat each other and in the way we raise our children—or raise up spiritual children—to follow You. Help us to “take heed” to our spirit so that we are always controlled by Your Spirit and no other. Even though I know that the purpose of our marriage and our family is always to glorify You, I know we cannot do that without Your help. Enable each of us to rise above our own selfishness and put renewed desire in our hearts to serve You only. In Jesus’ name I pray.

During [Erté]’s childhood St. Petersburg was an elegant centre of theatrical and artistic life. At the same time, under its cultivated sophistication, ominous rumbles could be distinguished. The reign of the tough Alexander III ended in 1894 and his more gentle successor Nicholas was to be the last of the Tsars … St. Petersburg was a very French city. The Franco-Russian Pact of 1892 consolidated military and cultural ties, and later brought Russia into the First World war. Two activities that deeply influenced [Erté], fashion and art, were particularly dominated by France. The brilliant couturier Paul Poiret, for whom Erté was later to work in Paris, visited the city to display his creations. Modern art from abroad, principally French, was beginning to be show in Russia in the early years of the century … In St. Petersburg there were three Imperial theatres―the Maryinsky, devoted to opera and ballet, the Alexandrinsky, with its lovely classical façade, performing Russian and foreign classical drama, and the Michaelovsky with a French repertoire and company … It is not surprising that an artistic youth in St. Petersburg in the first decade of this century should have seen his future in the theatre. The theatre, especially opera and ballet, attracted the leading young painters of the day, including Mikhail Vrubel, possibly the greatest Russian painter of the pre-modernistic period. The father of modern theatrical design in Russia was Alexandre Benois, an offspring of the brilliant foreign colony in the imperial capital. Before 1890 he formed a club of fellow-pupils who were called ‘The Nevsky Pickwickians’. They were joined by the young Jew, Leon Rosenberg, who later took the name of one of his grandparents, Bakst. Another member introduced his cousin to the group―Serge Diaghilev. From these origins emerged the Mir Iskustva (World of Art) society, the forerunner of the whole modern movement in Russia. Soon after its foundation in 1899 both Benois and Bakst produced their first work in the theatre, The infiltration of the members of Mir Iskustva into the Imperial theatre was due to the patronage of its director Prince Volkonsky who appointed Diaghilev as an assistant. But under Volkonsky’s successor Diagilev lost his job and was barred from further state employment. He then devoted his energies and genius to editing the Mir Iskustva magazine and to a series of exhibitions which introduced Russia to work of foreign artists … These culminated in the remarkable exhibition of Russian portraiture held at the Taurida Palace in 1905, and the Russian section at the salon d'Autumne in Paris the following year. This was the most comprehensive Russian exhibition ever held, from early icons to the young Larionov and Gontcharova. Diagilev’s ban from Russian theatrical life also led to a series of concerts in Paris in 1907, at which he introduced contemporary Russian composers, the production Boris Godunov the following year with Chaliapin and costumes and décor by Benois and Golovin, and then in 1909, on May 19, the first season of the ballet Russes at the Châtelet Theatre.

Mor rubbed her face. 'You were right about me, though. You were...' Her hand shook as she lowered it. She gnawed on her lip, throat bobbing. Her eyes at last met mine- bright and fearful and anguished. Her voice broke as she said, 'I don't love Azriel.' I remained perfectly still. Listening. 'No, that's not true, either. I- I do love him. As my family. And sometimes I wonder if it can be... more, but... I do not love him. Not the way he- he feels for me.' The last words were a trembling whisper. 'Have you ever loved him? That way?' 'No.' She wrapped her arms around herself. 'No, I don't... You see...' I'd never seen her at such a loss for words. She closed her eyes, fingers digging into her skin. 'I can't love him like that.' 'Why?' 'Because I prefer females.' For a heartbeat, only silence rippled through me. 'But- you sleep with males. You slept with Helion...' And had looked terrible the next day. Tortured and not sated. Not just because of Azriel, but... because it wasn't what she wanted. 'I do find pleasure in them. In both.' Her hands were shaking so fiercely that she gripped herself even tighter. 'But I've known, since I was little more than a child, that I prefer females. That I'm... attracted to them more over males. That I connect with them, care for them more on that soul-deep level But at the Hewn City... All they care about is breeding their bloodlines, making alliances through marriage. Someone like me... If I were to marry where my heart desired, there would be no offspring. My father's bloodline would have ended with me. I knew it- knew that I could never tell them. Ever. People like me... we're reviled by them. Considered selfish, for not being able to pass on the bloodline. So I never breathed a word of it. And then... then my father betrothed me to Eris, and... And it wasn't just the prospect of marriage to him that scared me. No, I knew I could survive his brutality, his cruelty and coldness. I was- I am stronger than him. It was... It was the idea of being bred like a prize mare, of being forced to give up that one part of me...' Her mouth wobbled, and I reached for her hand, prying it off her arm. I squeezed gently as tears began sliding down her flushed face. 'I slept with Cassian because I knew it would mean little to him, too. Because I knew doing it would buy me a shot at freedom. If I had told my parents that I preferred females... You've met my father. He and Beron would have tied me to that marriage bed for Eris. Literally. But sullied... I knew my shot at freedom lay there. And I saw how Azriel looked at me... knew how he felt. And if I'd chosen him...' She shook her head. 'It wouldn't have been fair to him. So I slept with Cassian, and Azriel though I deemed him unsuitable, and then everything happened and...' Her fingers tightened on mine. 'After Azriel found me with that note nailed to my womb... I tried to explain. But he started to confess what he felt, and I panicked, and... and to get him to stop, to keep him from saying he loved me, I just turned and left, and... and I couldn't face explaining it after that. To Az, to the others.' She loosed a shuddering breath. 'I sleep with males in part because I enjoy it, but... also to keep people from looking too closely.

Sex differences in personality are hypothesized to have arisen due to differential parental investment by each sex. Parental investment theory (Trivers, 1972) predicts that males will devote more energy to mating effort and females will devote more resources to parental investment. Thus, it is not surprising that males are rated higher in personality domains subsumed under the behavioral approach system, such as social dominance, sensation seeking, extraversion, and risk-taking. These characteristics presumably provided survival and reproductive advantages to males in our evolutionary past. However, females score higher on nurturance/love, which presumably also provided reproductive advantages to females and their offspring (Budaev, 1999; MacDonald, 1998; Buss, 1997).

Although many personality traits do not show sex differences, women typically score higher on measures of nurturance and love. Presumably, these traits have provided reproductive and survival advantages to women and their offspring (MacDonald, 1998; Buss, 1997). In addition, women on average have higher levels of neuroticism than men. People who are rated high in neuroticism tend to exhibit greater emotional liability. According to MacDonald (1995), neuroticism is associated with negative affect and avoidance behavior, or behavioral inhibition. Although neuroticism is negatively correlated with longevity and other indicators of “good genes,” it may be a component of a low risk or long-term female mating strategy. Thus, men may benefit from neuroticism in a partner through lower risk of extra-pair copulation (EPC). We know of no studies to date that have tested this hypothesis. The higher prevalence of neuroticism in women suggests that the trait is not strongly selected against by men.

How great is a Father’s love to his children! That which friendship cannot do, and mere benevolence will not attempt, a father’s heart and hand must do for his sons. They are his offspring, and he must bless them; they are his children, and he must show himself strong in their defense. If an earthly father watches over his children with unceasing love and care, how much more does our heavenly Father?

Girls without their fathers were also at risk. I didn't learn this from the fairy tales of my youth, because in those stories the fathers were present in the castles and in the cottages. The fairy-tale fathers, however, were unforgivably weak and always thinking with their groins. These men would rather sacrifice their daughters than risk harm to themselves. Rapunzel's father loved her mother so much that he stole for the woman. When he was caught, he was a coward, and instead of paying with his own life he promised away their unborn child. Gretel was very much alive, as was her brother, Hansel, when their father tried to do away with them. Three times he tried. ("Abandonment in the forest" was a bloodless euphemism for attempted murder.) Of course, there was Beauty. Was she not the poster child for daughters of men who dodged their responsibilities and used their female offspring as human shields? Fairy-tale fathers were also criminally negligent. Where was Cinderella's father when she was being verbally abused and physically demeaned by her stepmother and stepsisters? Perhaps he was so besotted, his wits so dulled by his nightly copulation with his new wife, that he failed to notice the degraded condition of his daughter. Snow White's father, a king no less, was equally negligent and plainly without any power within his own domestic realm. Under his very roof, his new wife plotted the murder of his child, coerced one of his own huntsmen to carry out the deed, then ate what she thought was the girl's heart. This king was no king. He was a fool who left his daughter woefully unprotected. When I first heard these stories, I assigned to these men no blame because they worry the solemn and adored mantle of "father." I understood them to be, like my own father, men who went to work every day, who returned home exhausted and taciturn, and who fell asleep in their easy chairs while reading the newspaper. I assumed that they, like my father, would have protected their daughters if only they had known of the dangers their girls faced during those dark hours after school and before dinner.

Though Kashin, if he has his way, would likely sweep that young healer off her feet.” Yrene. “Strange that she has no interest in him.” “A mark in her favor. It is not easy to love a khagan’s offspring.

in all the world, there are more creatures than just man that make lifetime matings. Among them, some of the noblest—wolves, swans, geese, the great raptors—all creatures man could do worse than emulate, in many, many ways. And with all of them, all, there are those pairings, from time to time, within the same gender. Not often, but not unheard of either.” Vanyel found himself unable to move, and unable to anticipate the direction this was taking. Now Moondance dropped his eyes to catch and hold Vanyel’s in a joining of glances and wills that was unbreakable. “There is in you a fear, a shame, placed there by your own doubts and the thoughts of one who knew no better. I tell you to think on this: the shay’a’chern pairing occurs in nature. How then, ‘unnatural’? Usual, no, and not desirable for the species, else it would die out for lack of offspring. But not unnatural. The beasts of the fields are innocent as man can never be, who has the knowledge of good and evil and the choice between, and they do not cast out of their ranks the shay’a’chern. There was between you and your shay’kreth’ashke much love—only love. There is no shame in loving.” Vanyel couldn’t breathe; he could only see those ice-blue eyes.

Periodically the abductee mothers and fathers are brought to see the hybrid offspring and encouraged to hold and love them, which is one of the most disturbing aspects of the whole process.

...I dig in; but not before catching my squatting figure in the mirror, that gleaming mirage; so like my father from this distance I stop chewing, analysing hardened cheekbones and vacant eyes; a son long abandoned by his father (forced to move out, as a young adult, on account of his sexuality) now his father's diminutive likeness; an ironic narrative about genetics and its unfunny punch line, since I offer no offspring of my own to further the tale; no passing on of love's disavowal either; how cool the noodles taste in my mouth, unmemorable yet oddly reassuring...

Now, as St. Augustine saw long ago, the opposite of love is pride. Love eliminates pride because its will for the good of the other nullifies our arrogant presumption that we should get our way. We are concerned for the good of others and assured that our good is taken care of without self-will. Thus pride and fear and their dreadful offspring no longer rule our life as love becomes completed in us.

I did learn this, though: There are few better ways of ensuring your offspring become bleeding-heart liberals than to expose them to poverty and squalor rife in the low-income housing estates of England

Your God is an eternal hunger... He needs infinite love and that's why he created human beings. I wonder how he survived before he created Adam and Eve and their offspring.

THE NIGHT PRINCESS Africa cry out for a part and she answers The light beneath Hope's The tears of the nights that wail for the freedom of her offsprings Let Africa awaits her turn and nature has been defeated once again Oh great daughter of the East, the moon through which the sons of men awaits grace. Onyii, the princess of the night. The night fears your radiance and the sun is envious of your glow. Let the wind roar for the earth is proud that a soul never envisaged will walk on its surface. Nwoji, let the soil know you stepped on it. Poem by Victor Vote for Onyii Nwoji ©️2021 by VVF

GREEN BIRD You cloth men with your feathers and your love like the sea. Your eyes like a sword piercing every inch of my heart. My pen fell when I had to look at them the fourth time. Oh mother love, the seamstress of destiny The designer of hearts Your offsprings are like stars beyond the reach of men. They glow and glitters in grace. Great bird of the forest. Poem by Victor Vote for Olatunbosun Victoria Olayemi ©️2021 by VVF

It is wrong to think that love comes from long companionship and persevering courtship. Love is the offspring of spiritual affinity and unless that affinity is created in a moment, it will not be created in years or even generations.

For most married people, the standard pat- tern is a decrease of passionate love, but an increase in deep attachment. It is thought that this attachment response evolved in order to keep partners together long enough to have and raise children. Most mammals don't raise their offspring together, but humans do

My heart squeezed at that. And why Eris didn’t want him dead. He wasn’t a threat to Eris’s power—his throne. I swallowed. Helion has no idea, does he? It would seem not. The Lady of Autumn’s favorite son—not only from Lucien’s goodness. But because he was the child she’d dreamed of having … with the male she undoubtedly loved. Beron must have discovered the affair when she was pregnant with Lucien. He likely suspected, but there was no way to prove it—not if she was sharing his bed, too. Rhys’s disgust was a tang in my mouth. I have no doubt Beron debated killing her for the betrayal, and even afterward. When Lucien could be passable as his own offspring—just enough to make him doubt who had sired his last son. I wrapped my head around it. Lucien not Beron’s son, but Helion’s. His power is flame, though. They’ve mused Beron’s title could go to him. His mother’s family is strong—that was why Beron wanted a bride from their line. The gift could be hers. You never suspected? Not once. I’m mortified I didn’t even consider it. What does this mean, though? Nothing—ultimately nothing. Other than the fact that Lucien might be Helion’s sole heir.

Over thousands of years, the beasts grew foolish and now do not know they are beasts, nor do they recognise humans as people. In this city they built, they have offspring, accept their destinies, fight and make peace, love and hate, grow old and die.

Offspring of some wretched tribe, he prowls the boulevards of the West. Cherishing one country after the next, he no longer hopes for any; stuck in a timeless twilight citizen of the world--and of no world--he is ineffectual, nameless, powerless... Peoples without a destiny cannot give one to their sons who, thirsting for other horizons, attach themselves to a fate and ultimately exhaust it to finish their days as ghosts of their admirations and their exhaustions. Having nothing to love at home, they locate their love elsewhere, in other lands, where their fervor astonishes the natives. Overworked, the feelings erode and disintegrate, admiration first of all... And the Alien who dispersed himself on so many highways of the world, exclaims: "I have set up countless idols for myself, have raised too many altars everywhere, and I have knelt before a host of gods. Now, weary of worship, I have squandered my share of delirium. One has resources only for the absolutes of one's breed; a soul--like a country--flourishes only within its frontiers. I am paying for having crossed them, for having made the Indefinite into a fatherland, and foreign divinities into a cult, for having prostrated myself before ages which excluded my ancestors. Where I come from I can no longer say: in the temples I am without belief; in the cities, without ardor; among my kind, without curiosity; on the earth, without certitudes. Give me a specific desire and I could shake the world to its foundations. Release me from this shame of actions which makes me perform, every morning, the farce of resurrection and, every night, that of entombment; in the interval, nothing but this torment in the shroud of ennui... I dream of wanting--and all I want seems to me worthless. Like a vandal corroded by melancholy, I proceed without a goal, self without a self, toward some unknown corner... in order to discover an abandoned god, a god who is his own atheist, and to fall asleep in the shadow of his last doubts and his last miracles.

Parents’ love is not conscious, rather it is ethereally organic. Parents’ love is not seasonal. Their love is a voluntary decision to be with their offspring, no matter what. Their love does not need answers, confirmation, validation, or acceptance. It thrives on its own and overflows like the purest waters from the mountains, irrespective of what it may have to cascade through. The deepest cockles of my heart reverberate with their love and keep me on the go.

With perfect justice God might have destroyed this rebel breed instantly. He can no more ignore such rebellion than he can deny his own deity. Yet in mercy he clothes them, suspends part of the sentence (death itself)-and foretells a time when the offspring of the woman will crush the serpent who led the first couple astray. One reads Revelation 12 with relief, and grasps that Genesis 3 defines the problem that only Christ can meet.

According to Robert Menzies, Morrison deserves the social and economic advantages provided by geography, education and nepotism: "To say the industrious and intelligent son of self-sacrificing and saving and forward-looking parents has the same social deserts and even material needs as the dull offspring of stupid and improvident parents is absurd." The short shrift: eat shit, serfs! This moral justification for poverty is a central pillar of Morrison's political beliefs and and Pentecostalism. The problem is that it deeply contradicts Australia's self-mythology about being a bastion of the fair go. So Scott John Morrison - a tall poppy from the eastern suburbs - needed to reinvent himself as ScoMo, a top bloke from the Sutherland Shire who loves rugby league. In doing so, he plagiarised the nickname and personal hobby of Anthony "Albo" Albanese.

but enough to remind them that their mother had been a life raft to anyone and everyone but them. The dredges of society had found sanctuary with Rosa yet her own offspring had been held to impossible standards, expected to be righteous and pure, selfless and sacrificial. They had grown inside her, so she’d expected them to be exactly what she’d anticipated—beautiful woman; loving daughter; caretaker of the family matriarch.

Sin, by which we mean the human rejection of God’s sovereign love, has spread like a dreaded virus throughout humanity and all its relationships: from Eve to Adam, to their offspring Cain and Abel, down to the Tower of Babel.

Think about it. There are some phrases that just wouldn’t appear in the English language:* ‘I chose not to be angry.’ ‘He plans to fall in love at 4.30pm tomorrow.’ ‘She decided that she was no longer to feel uneasy in his presence.’ ‘From that moment on, she determined no longer to be afraid of heights.’* ‘He decided to like spiders and snakes.’ Things like this are not under our direct control, but are rather the product of instinctive and automatic emotions. There is a good evolutionary reason why we are imbued with these strong, involuntary feelings: feelings can be inherited, whereas reasons have to be taught, which means that evolution can select for emotions much more reliably than for reasons. To ensure your survival, it is much more reliable for evolution to give you an instinctive fear of snakes at birth than relying on each generation to teach its offspring to avoid them. Things like this aren’t in our software – they are in our hardware.

SHADOW ARTISTS ONE OF OUR CHIEF needs as creative beings is support. Unfortunately, this can be hard to come by. Ideally, we would be nurtured and encouraged first by our nuclear family and then by ever-widening circles of friends, teachers, well-wishers. As young artists, we need and want to be acknowledged for our attempts and efforts as well as for our achievements and triumphs. Unfortunately, many artists never receive this critical early encouragement. As a result, they may not know they are artists at all. Parents seldom respond, “Try it and see what happens” to artistic urges issuing from their offspring. They offer cautionary advice where support might be more to the point. Timid young artists, adding parental fears to their own, often give up their sunny dreams of artistic careers, settling into the twilight world of could-have-beens and regrets. There, caught between the dream of action and the fear of failure, shadow artists are born. I am thinking here of Edwin, a miserable millionaire trader whose joy in life comes from his art collection. Strongly gifted in the visual arts, he was urged as a child to go into finance. His father bought him a seat on the stock exchange for his twenty-first birthday. He has been a trader ever since. Now in his mid-thirties, he is very rich and very poor. Money cannot buy him creative fulfillment. Surrounding himself with artists and artifacts, he is like the kid with his nose pressed to the candy-store window. He would love to be more creative but believes that is the prerogative of others, nothing he can aspire to for himself. A generous man, he recently gifted an artist with a year’s living expenses so she could pursue her dreams. Raised to believe that the term artist could not apply to him, he cannot make that same gift for himself.

Haddam has always sheltered oddments like Paul, strangies you get used to seeing hanging around the Post Office or the newspaper kiosk, or at back tables in the library, reading China Today or Lancet and laughing about things only they know. These people wear the same clothes day-in, day-out, always appear fiercely involved in something, though in fact they’re doing nothing, since in an hour you see them involved in the same thing a block away. They are (or were) the love-child son or moody eldest daughter of some ex–New Jersey governor, long deceased, or the sallow, hollow-eyed offspring of some Swiss seminarian, who’s moved on. These aren’t the people who buy bump stocks or take up positions in a bell tower and rain terror upon an innocent world. They’re the watery presences at the periphery of yours and everyone else’s sight line, awaiting nothing, seemingly friendless (though not always), harming nothing and no one, growing old as you grow old, and who repair somewhere at night to sleep. It’s possible to think people like this don’t have lives full of expectancy and small triumphs. But they do.

A colt can trot shortly after birth; a kitten leaves its mother to forage on its own when it is just a few weeks old. Human babies are helpless, dependent for many years on their elders for sustenance, protection and education. This fact has contributed greatly both to humankind’s extraordinary social abilities and to its unique social problems. Lone mothers could hardly forage enough food for their offspring and themselves with needy children in tow. Raising children required constant help from other family members and neighbours. It takes a tribe to raise a human. Evolution thus favoured those capable of forming strong social ties. In addition, since humans are born underdeveloped, they can be educated and socialised to a far greater extent than any other animal. Most mammals emerge from the womb like glazed earthenware emerging from a kiln – any attempt at remoulding will only scratch or break them. Humans emerge from the womb like molten glass from a furnace. They can be spun, stretched and shaped with a surprising degree of freedom. This is why today we can educate our children to become Christian or Buddhist, capitalist or socialist, warlike or peace-loving.

As the offspring of Platonist-Abrahamic de-enchantment of nature, science bears the birth scar of a world unvalued. Through a kind of emotionally detached childhood, science grew strong but felt little love for its mother, Nature. Consequently, science has had a brilliant career, but as it matured it has tended to deny paternity for two unintended twin offspring: sufferings inflicted and damages done.

St. Just watched this scene, one like many stored in his memory of his half brothers casually teasing their mother, assuming she’d be there to tease when next they got around to paying a call. It made him a little crazy to see the same thing yet again today, so he turned to go. “Devlin St. Just!” The duchess’s voice had the whiplash quality to it again, and Val grimaced at him in sympathy. Devlin turned and prepared for the usual lecture on his duty to look after his little brothers, but the duchess simply opened her arms to him. He went to her and cautiously leaned in for a hug. “You are not a perfect soldier,” she whispered, “but you are a perfect son, and I love you.” Her embrace was fierce, and in his arms, she did not feel like an older woman. She felt like a mother trying to get through to her pigheaded offspring. “Good-bye,” he said, “I love you, too.” She stepped back, her smile radiant. “Look after each other.” She shook her finger at them both. “I have my hands full with your father and your featherbrained sisters. I can’t be fretting about grown men.” “Yes, Your Grace,” they said in unison, exchanging a smile. She let them go. She was still beaming from the front steps when they trotted down the drive. ***

It is not the grown man- the galumphing, unshaven, stinking, opinionated offspring- you see before you, with his parking tickets and unpolished shoes and complicated love life. You see all the people he has ever been all rolled up into one.

Come, be men! [he writes] Kick out the priests who are always against progress, because they would never mend, their hearts would never become big. They are the offspring of centuries of superstition and tyranny. Root out priestcraft first. Come, be men! Come out of your narrow holes and have a look abroad. See how nations are on the march! Do you love man? Do you love your country? Then come, let us struggle for higher and better things; look not back, no, not even if you see the dearest and nearest cry. Look not back, but forward!20 Come

What Autumn failed to consider was that Frankie Jones was not one who took kindly to reprimands from his offspring, especially one for whom he paid college tuition, monthly rent, car payment, and insurance.

The man with a peaceful nest to fly home to, has everything; there is no effort he will not make for his mate and offspring.

What you need to do is harness the self-love you are hypostasizing as offspring, as the next generation of you, and let it branch out horizontally into the possibility of a transpersonal revolutionary subject in the present and coconstruct a world in which moments can be something other than the elements of profit.

If you are financially affluent, think of adopting a kid and raise him or her right next to your biological offspring. And let your love become the proof of your parenthood, instead of your DNA.

Tactile contact is the newborn’s earliest experience of the world. It is how we first receive love. Mammalian mothers invariably provide tactile stimulation to their offspring, for instance, rats by licking their pups, primates by stroking them. Ashley Montague writes in his superb book Touching: The Human Significance of the Skin, “The various forms in which the newborn and young receive it is of prime importance for their healthy physical and behavioural development. It appears probable that, for human beings, tactile stimulation is of fundamental significance for the development of healthy emotional or affectional relationships, that ‘licking,’ in its actual and in its figurative sense, and love are closely connected; in short, that one learns love not by instruction, but by being loved.” From animal experiments, it is known that physical touching induces growth-hormone production, promoting better weight gain and development. These findings also apply to human beings. In a study of premature babies, incubated infants were divided into two groups. All their nutritional and other conditions were identitical, except for one variable: one group was given fifteen minutes of tactile stimulation three times a day over a period of two weeks. “Providing this form of stimulation to these babies resulted in significant acceleration of weight gain, increased head circumference, and improved behavioural indices,” compared with the control group.

TOO NAIVE Just 15 and caught up in powerful love that existed for her but was illusive to him. An older man seeking his way through her undeveloped body, her inexperienced mind and her desperate heart. So he took advantage, making her promises, deceiving her with words only to reel her in then destroy her. shes in the middle of his game unable to escape, crying,pleading , begging for someone's help to overcome this aching pain. just another worthless man who was only concerned with his dick and not that a young girl's life was at risk. His unfaithful dick,sharing it with many women and having multiple offspring. Pressuring her to have sex with him even though he knew the consequences. A dog, a bastard is what he is, running around humping women without the care of how many females he impregnated. A little boy in a mans frame is all that he illustrated, only the worse he showed and reflected. I say she was just 15 and foolish, unable to make wise choices, unable to help herself, seeking love from an older guy whom she meant nothing to. Just a piece of trash used and thrown away without any hesitance. I say she was just 15 and naive, with her heart held hostage by a little boy in a man's frame. No precaution he took all rush he would choose it didn't even matter if she was too young and not ready for what he expected. Though I'm left to say too naive is what i call it.

Acceding to researchers in the field of epigenetics, traumatic experiences produce fearful memories that are passed to future generations. A study carried out on mice in 2013 found that they could produce offspring with an aversion to actions and events associated with their parents’ negative experiences. Nature and nurture turn out to be interrelated.

If you do not influence them, someone else will. If you are not shaping their values, others will do it for you. The issue is not, Will my child be influenced? The issue is, Who will be that influence? Most parents I know prefer to wield the greatest influence in the lives of their children. They wisely want to make the major investment in their children’s lives so that the values of their offspring largely reflect their own. That’s the most basic rationale for investing

How great is a Father's love to his children! That which friendship cannot do, and mere benevolence will not attempt, a father's heart and hand must do for his sons. They are his offspring, he must bless them; they are his children, he must show himself strong in their defence. If an earthly father watches over his children with unceasing love and care, how much more does our heavenly Father? Abba, Father! He who can say this, hath uttered better music than cherubim or seraphim can reach. There is heaven in the depth of that word- Father! There is all I can ask; all my necessities can demand; all my wishes can desire. I have all in all to all eternity when I can say, "Father.

The central issue in the marriage is not well-being or happiness. It is, as this book has tried to demonstrate, salvation. Marriage involves not only a man and a woman who happily love each other and raise offspring together, but rather two people who are trying to individuate, to fond their soul's salvation.

Sam Anderson. “The Greatest Novel.” New York Magazine (outline). Jan. 9, 2011. New York is, famously, the everything bagel of megalopolises—one of the world’s most diverse cities, defined by its churning mix of religions, ethnicities, social classes, attitudes, lifestyles, etc., ad infinitum. This makes it a perfect match for the novel, a genre that tends to share the same insatiable urge. In choosing the best New York novel, then, my first instinct was to pick something from the city’s proud tradition of megabooks—one of those encyclopedic ambition bombs that attempt to capture, New Yorkily, the full New Yorkiness of New York. Something like, to name just a quick armful or two, Manhattan Transfer, The Bonfire of the Vanities, Underworld, Invisible Man, Winter’s Tale, or The Amazing Adventures of Kavalier & Clay—or possibly even one of the tradition’s more modest recent offspring, like Lush Life and Let the Great World Spin. In the end, however, I decided that the single greatest New York novel is the exact opposite of all of those: a relatively small book containing absolutely zero diversity. There are no black or Hispanic or Asian characters, no poor people, no rabble-rousers, no noodle throwers or lapsed Baha’i priests or transgender dominatrixes walking hobos on leashes through flocks of unfazed schoolchildren. Instead there are proper ladies behaving properly at the opera, and more proper ladies behaving properly at private balls, and a phlegmatic old Dutch patriarch dismayed by the decline of capital-S Society. The book’s plot hinges on a subtly tragic love triangle among effortlessly affluent lovers. It is 100 percent devoted to the narrow world of white upper-class Protestant heterosexuals. So how can Edith Wharton’s The Age of Innocence possibly be the greatest New York novel of all time?

What did Jonathan Edwards mean in sending word to his wife that their union was “uncommon”? Was it that? And how was a union that had issued in eleven offspring “spiritual”? Of one thing we may be sure: Jonathan Edwards was not using his last words carelessly. This “major artist and chief American philosopher” (Miller, 1949:225) had not yet discarded his palette. His message to her had—all his words had—an exact, uncoded meaning, Lockean in its empirical force, that is there for us to recover if we will attend. Our path is to discover if we can the substance of this “uncommon” and “spiritual” union that was at the same time unquestionably an erotic bond. Something greater than curiosity is at stake for us here. Jonathan Edwards is preeminently a theologian of the heart and of the affections; to discover the kind of love that was central between these two may provide an exact clue to his own theological ethics—a bonus not to be disdained.

Fell from paradise immortal race Fell from heaven stars, fell grace Fell from love’s presence for beauty Buried with beauty be Fell from eternity, shackled in time Festering fouling deception sublime Under sun words of cursing crashed Consequence immortality smashed Yet survived in blaze of love Secret offspring rooted above Rift began, a new race ran…

This unseen warfare is not easy! It is much more difficult than any ordinary earthly warfare, for it is much easier to battle with other people than with oneself. In the words of the Holy Fathers, one who engages in this unseen warfare is fighting against himself or, more correctly, his own self-love, self-centeredness, or, in secular terminology, his egoism which is rooted in self-assertive human pride. In other words, the essence of unseen warfare is in a persistent battle with the spirit of self-assertive human pride and all its offspring– various passions and vices. As

It’s just that the thing you never understand about being a mother, until you are one, is that it is not the grown man—the galumphing, unshaven, stinking, opinionated offspring—you see before you, with his parking tickets and unpolished shoes and complicated love life. You see all the people he has ever been all rolled up into one. I

It’s just that the thing you never understand about being a mother, until you are one, is that it is not the grown man—the galumphing, unshaven, stinking, opinionated offspring—you see before you, with his parking tickets and unpolished shoes and complicated love life. You see all the people he has ever been all rolled up into one. I looked at Will and I saw the baby I held in my arms, dewily besotted, unable to believe that I had created another human being. I saw the toddler, reaching for my hand, the schoolboy weeping tears of fury after being bullied by some other child. I saw the vulnerabilities, the love, the history.

Remember how we have talked about loving the earth and all her offspring? About how humans are no more important than animals? And how we should love all living things with an equal love?” It still didn’t seem right to her. He continued, “Well, if we really love all humans, and we really love all the animals, then one of the ways we show that love is through unity. That is why we call it ‘making love.

Why are They Converting to Islam? - Op-Eds - Arutz Sheva One of the things that worries the West is the fact that hundreds and maybe even thousands of young Europeans are converting to Islam, and some of them are joining terror groups and ISIS and returning to promote Jihad against the society in which they were born, raised and educated. The security problem posed by these young people is a serious one, because if they hide their cultural identity, it is extremely difficult for Western security forces to identify them and their evil intentions. This article will attempt to clarify the reasons that impel these young people to convert to Islam and join terrorist organizations. The sources for this article are recordings made by the converts themselves, and the words they used, written here, are for the most part unedited direct quotations. Muslim migration to Europe, America and Australia gain added significance in that young people born in these countries are exposed to Islam as an alternative to the culture in which they were raised. Many of the converts are convinced that Islam is a religion of peace, love, affection and friendship, based on the generous hospitality and warm welcome they receive from the Moslem friends in their new social milieu. In many instances, a young person born into an individualistic, cold and alienating society finds that Muslim society provides  – at college, university or  community center – a warm embrace, a good word, encouragement and help, things that are lacking in the society from which he stems. The phenomenon is most striking in the case of those who grew up in dysfunctional families or divorced homes, whose parents are alcoholics, drug addicts, violent and abusive, or parents who take advantage of their offspring and did not give their children a suitable emotional framework and model for building a normative, productive life. The convert sees his step as a mature one based on the right of an individual to determine his own religious and cultural identity, even if the family and society he is abandoning disagree. Sometimes converting to Islam is a form of parental rebellion. Often, the convert is spurned by his family and surrounding society for his decision, but the hostility felt towards Islam by his former environment actually results in his having more confidence in the need for his conversion. Anything said against conversion to Islam is interpreted as unjustified racism and baseless Islamophobia. The Islamic convert is told by Muslims that Islam respects the prophets of its mother religions, Judaism and Christianity, is in favor of faith in He Who dwells on High, believes in the Day of Judgment, in reward and punishment, good deeds and avoiding evil. He is convinced that Islam is a legitimate religion as valid as Judaism and Christianity, so if his parents are Jewish or Christian, why can't he become Muslim? He sees a good many positive and productive Muslims who benefit their society and its economy, who have integrated into the environment in which he was raised, so why not emulate them? Most Muslims are not terrorists, so neither he nor anyone should find his joining them in the least problematic. Converts to Islam report that reading the Koran and uttering the prayers add a spiritual meaning to their lives after years of intellectual stagnation, spiritual vacuum and sinking into a materialistic and hedonistic lifestyle. They describe the switch to Islam in terms of waking up from a bad dream, as if it is a rite of passage from their inane teenage years. Their feeling is that the Islamic religion has put order into their lives, granted them a measuring stick to assess themselves and their behavior, and defined which actions are allowed and which are forbidden, as opposed to their "former" society, which couldn't or wouldn't lay down rules. They are willing to accept the limitations Islamic law places on Muslims, thereby "putting order into their lives" after "a life of in

As Nathaniel Hawthorne wrote, ‘The love of posterity is the consequence of the necessity of death. If a species were sure of living forever, it would not care about its offspring.

The sensation I was feeling on the clifftop was some sort of reverberation in the air itself.… The whale had submerged and I was still feeling something. The strange rhythm seemed now to be coming from behind me, from the land, so I turned to look across the gorge … where my heart stopped.… Standing there in the shade of the tree was an elephant … staring out to sea!… A female with a left tusk broken off near the base.… I knew who she was, who she had to be. I recognized her from a color photograph put out by the Department of Water Affairs and Forestry under the title “The Last Remaining Knysna Elephant.” This was the Matriarch herself.… She was here because she no longer had anyone to talk to in the forest. She was standing here on the edge of the ocean because it was the next, nearest, and most powerful source of infrasound. The underrumble of the surf would have been well within her range, a soothing balm for an animal used to being surrounded by low and comforting frequencies, by the lifesounds of a herd, and now this was the next-best thing. My heart went out to her. The whole idea of this grandmother of many being alone for the first time in her life was tragic, conjuring up the vision of countless other old and lonely souls. But just as I was about to be consumed by helpless sorrow, something even more extraordinary took place.… The throbbing was back in the air. I could feel it, and I began to understand why. The blue whale was on the surface again, pointed inshore, resting, her blowhole clearly visible. The Matriarch was here for the whale! The largest animal in the ocean and the largest living land animal were no more than a hundred yards apart, and I was convinced that they were communicating! In infrasound, in concert, sharing big brains and long lives, understanding the pain of high investment in a few precious offspring, aware of the importance and the pleasure of complex sociality, these rare and lovely great ladies were commiserating over the back fence of this rocky Cape shore, woman to woman, matriarch to matriarch, almost the last of their kind. I turned, blinking away the tears, and left them to it. This was no place for a mere man.… Early afternoon. They were coming to this place, to this tall grass, all along. They will feed here for a while and then, because there’s no water right here, go down to where those egrets are. There’s water there. After they’ve had a good drink, they might make a big loop and come back here again later to feed some more. It will be a one-family-at-a-time choice as the adults decide when to drink and bathe. When elephants are finally ready to make a significant move, everyone points in the same direction. But they do wait until the matriarch decides. “I’ve seen families cued up waiting for half an hour,” comments Vicki, “waiting for the matriarch to signal, ‘Okay.’” And now they go. Makelele, eleven years old, walks with a deep limp. Five years ago he showed up with a broken right rear leg. It must have been agony, and it’s healed at a horrible angle, almost as if his knee faces backward, shaping that leg like the hock on a horse. Yet he is here, surviving with a little help from his friends. “He’s slow,” Vicki acknowledges. “It’s remarkable that he’s managing, but his family seems to wait for him.” Another Amboseli elephant, named Tito, broke a leg when he was a year old, probably from falling into a garbage pit.

It's just that the thing you never understand about being a mother, until you are one, is that it is not the grown man - the galumphing, unshaven, stinking, opinionated off-spring - you see before you, with his parking tickets and unpolished shoes and complicated love life. You see all the people he has ever been all rolled up into one. I look at him and see the baby I held in my arms, dewing besotted, unable to believe that I'd created another human being. I see the toddler, reaching for my hand, the schoolboy weeping tears of fury after being bullied by some other child. I saw the vulnerabilities, the love, the history.” ― Jojo Moyes, Me Before You

With respect to children who grow up in the care of the state, good intentions that lack follow-through pave the way to Hell for far too many of them. They deserve a system where the policies, programs and people entrusted with their care treat them as well as would loving parents who are caring for their own offspring. That is the raison d’etre for parens patriae, its “soul” purpose. The authors believe that most professionals who work with children strive each day to make a positive difference.

Indeed, what constitutes life? Day after day, we put up the brave struggle to play our role in this phantom comedy. We are good primates, so we spend most of our time maintaining and defending our territory, so that it will protect and gratify us; climbing—or trying not to slide down—the tribe’s hierarchical ladder, and fornicating in every manner imaginable—even mere phantasms—as much for the pleasure of it as for the promised offspring. Thus we use up a considerable amount of our energy in intimidation and seduction, and these two strategies alone ensure the quest for territory, hierarchy and sex that gives life to our conatus. But none of this touches our consciousness. We talk about love, about good and evil, philosophy and civilization, and we cling to these respectable icons the way a tick clings to its nice big warm dog.

Next, comparing children to arrows in the hands of a warrior, Psalm 127:4-5 talks about how parents are to handle their offspring. Wise and skillful parents are to know their children, understand them, and carefully point them in the right direction before shooting them into the world. And, as you may have learned in an archery class, shooting an arrow straight and hitting a target is a lot harder in real life than it looks like in the movies or on TV. Likewise, godly and skillful parenting isn’t easy. The last section of today’s selection teaches the importance of the Lord’s presence in the home. • The Lord blesses a home that follows His ways (Psalm 128:1-2). • A wife who knows the Lord will be a source of beauty and life in the home (Psalm 128:3a). • With the Lord’s blessing, children will flourish like olive trees, which generously provide food, oil, and shelter (Psalm 128:3b). Ask yourself, What can I do to make the Lord’s presence more recognizable in our home? Or a more pointed question, What kind of steward am I being in my home? God has entrusted to you some very special people—your children. You will be held accountable for how you take care of them. But you’re not in it alone. God offers to walk with you today and always. He provides you with guidelines like those we looked at today, plus His wisdom and His love, to help you do the job and do it well.9 Prayer: Father God, forgive me for the ways I shortchange my children. Help me know how to slow down the pace of life. Help me stay very aware that my children will be with me for just a short time, and that how I treat them will affect them and their children’s lives too. Continue to teach me how to be the parent You want me to be. Amen.   Action: Give your child/children the gift of time—today and every day.   Today’s Wisdom: The Christian home is the Master’s workshop where the processes of character-molding are silently, lovingly, faithfully, and successfully carried on. —RICHARD M. MILNES