Offshore Life Quotes

why shouldn't he? All life is just a progression toward and then a recession from one phrase-- 'I love you

I want you to lie to me just as sweetly as you know how for the rest of my life.

Shoot, I must have lived such a doggoned sheltered life as a normal, independent American up there in the Last Frontier, schooled with only public education and a lowly state university degree, because obviously I haven't learned enough to dismiss common sense.

And courage to me meant ploughing through that dull gray mist that comes down on life--not only overriding people and circumstances but overriding the bleakness of living.

She was restless. She drove a little too fast, swam a little too far offshore. She hitchhiked. She skied recklessly. While Sylvia's rabid perfectionism was very real, she was far from the good-girl persona she worked so hard to cultivate.

Assumption Two: God only cares about spiritual things. To be honest, I don't even know what this means, but those elusive spiritual things have been helping Christians cop out of true holiness for centuries. We are all like accountants with wizard-like abilities, funneling our choices and goals and actions through shell corporations and off-shore banks of unrighteousness. God only cares about spiritual things? His kingdom is a spiritual kingdom? Are you kidding me? God only cares how we emote at him? That's part of it, sure, but I was pretty sure that He made physical animals and a physical man and gave him a physical job. I was pretty sure that He made a physical tree with physical fruit and told that physical man not to eat it or he would physically die. He physically ate it anyway and now we physically go into the physical ground, physically rot, and become physical plant and physical worm food. And because of this incredibly physical problem, He made things even more clear when His own Son took on physical flesh to lead a physical life that lead to a physical cross where He physically absorbed our curse, was physically tortured, and bought you and bought me and bought this whole physical world with His physical blood. If He'd wanted a spiritual kingdom, He could have saved Himself a huge amount of trouble (to say nothing of making the Greek philosophers and medieval gnostics a lot happier), by just skipping Christmas and the Crucifixion.

The idea of a slow approach to the luxury of leisure drove him wild. He was, of course, progressing toward it, but, like a child eating his ice cream so slowly that he couldn't taste it at all.

It was an insult to having enough—to knowing that there was such a thing as enough. Inside those houses weren’t altruistic, good people whom fortune had smiled down on in exchange for their kind acts and good works. No, inside those columned, great-lawned homes were pirates for whom there was never enough. There was never enough money, goods, clothing, safety, security, club memberships, bottles of old wine. There was not a number at which anyone said, “I have a good life. I’d like to see if I can help someone else have a good life.” These were criminals—yes, most of them were real, live criminals. Not always with jailable offenses, but certainly morally abhorrent ones: They had offshore accounts or they underpaid their assistants or they didn’t pay taxes on their housekeepers or they were NRA members.

Because life should be as simple as a bucket of fish caught a few miles offshore and a van full of produce bought at a roadside stand. It should be as sweet as a cube of melon the color of your heart.

All Fitzgerald’s books are the product of maturity, reflection, the quickly touched depth of accumulated knowledge and long experience. Their creation reflects the new sense of opportunity that may come with the bereavements and displacements of later life.

There was not a number at which anyone said, “I have a good life. I’d like to see if I can help someone else have a good life.” These were criminals—yes, most of them were real, live criminals. Not always with jailable offenses, but certainly morally abhorrent ones: They had offshore accounts or they underpaid their assistants or they didn’t pay taxes on their housekeepers or they were NRA members.

When we weren’t dancing or fucking, we were marching. Marching for the Sandinistas and against Nicaraguan strongman Somoza. Marching for the Filipino people and against the dictator Ferdinand Marcos. Marching in solidarity with the people of Chile and against the murderous General Pinochet. Marching against nuclear power and offshore oil drilling. Marching for equal pay for women in the US and against apartheid in South Africa.

That is the miracle of Greek mythology—a humanized world, men freed from the paralyzing fear of an omnipotent Unknown. The terrifying incomprehensibilities which were worshiped elsewhere, and the fearsome spirits with which earth, air, and sea swarmed, were banned from Greece. It may seem odd to say that the men who made the myths disliked the irrational and had a love for facts; but it is true, no matter how wildly fantastic some of the stories are. Anyone who reads them with attention discovers that even the most nonsensical take place in a world which is essentially rational and matter-of-fact. Hercules, whose life was one long combat against preposterous monsters, is always said to have had his home in the city of Thebes. The exact spot where Aphrodite was born of the foam could be visited by any ancient tourist; it was just offshore from the island of Cythera. The winged steed Pegasus, after skimming the air all day, went every night to a comfortable stable in Corinth. A

The family were wild," she said suddenly. "They tried to marry me off. And then when I'd begun to feel that after all life was scarcely worth living I found something"—her eyes went skyward exultantly—"I found something!" Carlyle waited and her words came with a rush. “Courage—just that; courage as a rule of life, and something to cling to always. I began to build up this enormous faith in myself. I began to see that in all my idols in the past some manifestation of courage had unconsciously been the thing that attracted me. I began separating courage from the other things of life. All sorts of courage—the beaten, bloody prize-fighter coming up for more—I used to make men take me to prize-fights; the déclassé woman sailing through a nest of cats and looking at them as if they were mud under her feet; the liking what you like always; the utter disregard for other people's opinions—just to live as I liked always and to die in my own way—Did you bring up the cigarettes?" He handed one over and held a match for her silently. "Still," Ardita continued, "the men kept gathering—old men and young men, my mental and physical inferiors, most of them, but all intensely desiring to have me—to own this rather magnificent proud tradition I'd built up round me. Do you see?" "Sort of. You never were beaten and you never apologized." "Never!" She sprang to the edge, poised or a moment like a crucified figure against the sky; then describing a dark parabola plunked without a slash between two silver ripples twenty feet below. Her voice floated up to him again. "And courage to me meant ploughing through that dull gray mist that comes down on life—not only over-riding people and circumstances but over-riding the bleakness of living. A sort of insistence on the value of life and the worth of transient things." She was climbing up now, and at her last words her head, with the damp yellow hair slicked symmetrically back, appeared on his level. "All very well," objected Carlyle. "You can call it courage, but your courage is really built, after all, on a pride of birth. You were bred to that defiant attitude. On my gray days even courage is one of the things that's gray and lifeless." She was sitting near the edge, hugging her knees and gazing abstractedly at the white moon; he was farther back, crammed like a grotesque god into a niche in the rock. "I don't want to sound like Pollyanna," she began, "but you haven't grasped me yet. My courage is faith—faith in the eternal resilience of me—that joy'll come back, and hope and spontaneity. And I feel that till it does I've got to keep my lips shut and my chin high, and my eyes wide—not necessarily any silly smiling. Oh, I've been through hell without a whine quite often—and the female hell is deadlier than the male." "But supposing," suggested Carlyle, "that before joy and hope and all that came back the curtain was drawn on you for good?" Ardita rose, and going to the wall climbed with some difficulty to the next ledge, another ten or fifteen feet above. "Why," she called back, "then I'd have won!

…I set out for water so I can get closer to the essence of the place, how its life is encompassed by what goes on offshore. When the swells begin to rise in the deep channel, the water feels like a living body, our vessel a mote adrift in its cytoplasm. The rhythmic sway of tides measures the pull of planet and moon. I can’t feel these forces in my body, though they must be there, made as I am from so much cellbound water. The human body is a poor instrument for sensing patterns of movement that guide the migration of whales, terns, butterflies, and geese. I cannot read with my body the earth’s magnetic forces, the tracks of sun, stars, and ocean currents. What pushes or pulls the arctic tern forward when it migrates from its summer home in Iceland to its winter home in the Antarctic Ocean? Ways of knowing that a human body will never know. But the human body is a good instrument for making language, and that tool is the best means we’ve got for finding our way.

In early 2014, the global economy’s top five companies’ gross cash holdings—those of Apple, Google, Microsoft, as well as the US telecom giant Verizon and the Korean electronics conglomerate Samsung—came to $387 billion, the equivalent of the 2013 GDP of the United Arab Emirates.78 This capital imbalance puts the fate of the world economy in the hands of the few cash hoarders like Apple and Google, whose profits are mostly kept offshore to avoid paying US tax. “Apple, Google and Facebook are latter-day scrooges,” worries the Financial Times columnist John Plender about a corporate miserliness that is undermining the growth of the world economy.79 “So what does it all mean?” Michael Moritz rhetorically asks about a data factory economy that is immensely profitable for a tiny handful of Silicon Valley companies. What does the personal revolution mean for everyone else, to those who aren’t part of what he calls the “extreme minority” inside the Silicon Valley bubble? “It means that life is very tough for almost everyone in America,” the chairman of Sequoia Capital, whom even Tom Perkins couldn’t accuse of being a progressive radical, says. “It means life is very tough if you’re poor. It means life is very tough if you’re middle class. It means you have to have the right education to go and work at Google or Apple.

If you want to know the real reasons why certain politicians vote the way they do - follow the money. Arch Brexiteer Jacob Rees-Mogg (a.k.a. JackOff Grease-Smug) stands to make billions via his investment firm - Somerset Capital Management - if the UK crashes unceremoniously out of the European Union without a secure future trade deal. Why ? Because proposed EU regulations will give enforcement agencies greater powers to curb the activities adopted by the sort of off-shore tax havens his company employs. Consequently the British electorate get swindled not once, but twice. Firstly because any sort of Brexit - whether hard, soft, or half-baked - will make every man, woman and child in the UK that much poorer than under the status quo currently enjoyed as a fully paid up member of the EU. Secondly because Rees-Mogg's company, if not brought to heel by appropriate EU wide legislation, will deprive Her Majesty's Treasury of millions in taxes, thus leading to more onerous taxes for the rest of us. It begs the question, who else in the obscure but influential European Research Group (ERG) that he chairs and the Institute for Economic Affairs (IEA) that he subscribes to, have similar vested interests in a no-deal Brexit ? It is high time for infinitely greater parliamentary and public scrutiny into the UK Register of Members' Financial Interests in order to put an end to these nefarious dealings and appalling double standards in public life which only serve to further corrode public trust in an already fragile democracy.

At the time of the Fourth Fire, the history of another people came to be braided into ours. Two prophets arose among the people, foretelling the coming of the light-skinned people in ships from the east, but their visions differed in what was to follow. The path was not clear, as it cannot be with the future. The first prophet said that if the offshore people, the zaaganaash, came in brotherhood, they would bring great knowledge. Combined with Anishinaabe ways of knowing, this would form a great new nation. But the second prophet sounded a warning: He said that what looks like the face of brotherhood might be the face of death. These new people might come with brotherhood, or they might come with greed for the riches of our land. How would we know which face is the true one? If the fish became poisoned and the water unfit to drink, we would know which face they wore. And for their actions the zaaganaash came to be known instead as chimokman—Vne long-knife people. The prophecies described what eventually became history. They warned the people of those who would come among them with black robes and black books, with promises of joy and salvation. The prophets said that if the people turned against their own sacred ways and followed this black-robe path, then the people would suffer for many generations. Indeed, the burial of our spiritual teachings in the time of the Fifth Fire nearly broke the hoop of the nation. People became separated from their homelands and from each other as they were forced onto reservations. Their children were taken from them to learn the zaaganaash ways. Forbidden by law to practice their own religion, they nearly lost an ancient worldview. Forbidden to speak their languages, a universe of knowing vanished in a generation. The land was fragmented, the people separated, the old ways blowing away in the wind; even the plants and animals began to turn their faces away from us. The time was foretold when the children would turn away from the elders; people would lose their way and their purpose in life. They prophesied that, in the time of the Sixth Fire, “the cup of life would almost become the cup of grief.” And yet, even after all of this, there is something that remains, a coal that has not been extinguished. At the First Fire, so long ago, the people were told that it is their spiritual lives that will keep them strong. They say that a prophet appeared with a strange and distant light in his eyes. The young man came to the people with the message that in the time of the seventh fire, a new people would emerge with a sacred purpose. It would not be easy for them. They would have to be strong and determined in their work, for they stood at a crossroads. The ancestors look to them from the flickering light of distant fires. In this time, the young would turn back to the elders for teachings and find that many had nothing to give. The people of the Seventh Fire do not yet walk forward; rather, they are told to turn around and retrace the steps of the ones who brought us here. Their sacred purpose is to walk back along the red road of our ancestors’ path and to gather up all the fragments that lay scattered along the trail. Fragments of land, tatters of language, bits of songs, stories, sacred teachings—all that was dropped along the way. Our elders say that we live in the time of the seventh fire. We are the ones the ancestors spoke of, the ones who will bend to the task of putting things back together to rekindle the flames of the sacred fire, to begin the rebirth of a nation.

Elsewhere the quest for a robotic lobster had taken a more sinister turn. The U.S. Navy was now considering plans for a beachhead assault that would begin with thousands of biomimetic lobsters dropped offshore from low-flying aircraft. Clambering over rocks and sniffing their way through currents toward shore, the lobster robots would search out mines and blow themselves up on command. Soon the Pentagon was funding robotic-lobster research to the tune of several million dollars.

I’m going to say something else and you can save it for after all this. I’ve seen a lot of death. That’s not where people struggle. They struggle with how fast life comes back. Even when you don’t want it to. Life doesn’t have the decency to quit.

Yet, there is no such push to get more women into coal mines, offshore drilling, or on garbage trucks.

Peter announced that Paul do Mar was not a surf spot, that it was just a picturesque, kamikaze close-out. I disagreed. I found it a mesmerizing wave. But absurdly dangerous. Besides the raw power, there was the shoreline. The rocks were round, mostly, but the shorebreak borderland you had to cross to enter the water was simply too wide, particularly when the surf was big. Even after timing it carefully, waiting for a lull, letting a shorebreak wave expend itself, then running recklessly with your board over wet boulders, you sometimes didn’t make it to water deep enough to paddle on before the next wave slammed you, banging you backward across the rocks—board, body, dignity all battered, sometimes severely. This was not a normal ocean problem. It felt like bad arithmetic—the time and distance did not, for some Madeira-only reason, compute. I had never seen a surf spot with an entrance so daunting. And the exit, getting back onto dry land, could be even worse. The wave we were there to ride was at most only thirty yards offshore, but I sometimes resorted to a very long paddle, around a seawall at the far east end of the village, rather than face that shorebreak.

Over a generation, America has grappled with one problem after another that could be said to have contributed to the decay of its politics and many people’s livelihoods. The American social contract has frayed, and workers’ lives have grown more precarious, and mobility has slowed. These are hard and important problems. The new winners of the age might well have participated in the writing of a new social contract for a new age, a new vision of economic security for ordinary people in a globalized and digitized world. But as we’ve seen, they actually made the situation worse by seeking to bust unions and whatever other worker protections still lingered and to remake more and more of the society as an always-on labor market in which workers were downbidding one another for millions of little fleeting gigs. “Any industry that still has unions has potential energy that could be released by start-ups,” the Silicon Valley venture capitalist Paul Graham once tweeted. As America’s level of inequality spread to ever more unmanageable levels, these MarketWorld winners might have helped out. Looking within their own communities would have told them what they needed to know. Doing everything to reduce their tax burdens, even when legal, stands in contradiction with their claims to do well by doing good. Diverting the public’s attention from an issue like offshore banking worsens the big problems, even as these MarketWorlders shower attention on niche causes. As life expectancy declined among large subpopulations of Americans, winners possessed of a sense of having arrived might have chipped in. They might have taken an interest in the details of a health care system that was allowing the unusual phenomenon of a developed country regressing in this way, or in the persistence of easily preventable deaths in the developing world. They might not have thought of themselves at all, given how long they were likely to live because of their tremendous advantages. “It seems pretty egocentric while we still have malaria and TB for rich people to fund things so they can live longer,” Bill Gates has said.

At sea, I was the captain. I was important, and I had a role. I ran the show. At home, I was the swab. I did the shit work, almost always unappreciated. I loved my family, but man did I hate being on land all the time. I tried my best, I honestly did. I really stepped up my game around the house to be the best dad and partner I could be. It just was never good enough. With no offshore fishing and encouragement at home, part of me was dead inside, the part that made me who I am. I missed my boat daily. Flashbacks were a constant. I daydreamed of foaming schools of tuna while washing bubbly dishes. I saw mahi mahi boldly charging baits as I folded brightly colored laundry. When I went jogging and my heart started pumping, I saw huge marlin going wild on the gaffs. Everything reminded me of the boat. I most likely honestly had post-traumatic stress from the whole ordeal

Evidence is plentiful, however, that the system of shell companies and offshore bank accounts that Russia’s elite use to hide their financial dealings from prying eyes has shaped Russian financial and corporate life.

It was a splendid sight: an army peacefully encamped on land and a great fleet lying quietly offshore.

Only the continued attention of a concerned public, plus genuine scientific research into the biology and natural history of these remarkable animals, will ensure that our children and grandchildren will be able to see for themselves the largest animals to have ever lived on earth. Stay informed, eat seafood responsibly, speak out, and support genuine marine biological research. If you enjoy the offshore environment, then act to protect it. Today we are the stewards of our environment, and if we lose these precious ocean resources through our ignorance, greed, or indifference, we will have caused an immeasurable loss to future generations of humanity.

41 percent of all Americans believe the Second Coming “probably” or “definitely” will happen by the year 2050. Images of the rapture that believers have posted on the Internet suggest a growing gulf between those who rise to Heaven and those who stay on earth. In one image, svelte, well-dressed adults rise to a blue sky. Perhaps the rapture speaks to shared and understandable anxieties about an earthly economy, it occurs to me. For many congregants, well-paid, union-protected jobs through which a man could support a stay-at-home wife are gone for all but a small elite. Given automation and corporate offshoring, real wages of high school–educated American men have fallen 40 percent since 1970. For the whole bottom 90 percent of workers, average wages have flattened since 1980. Many older white men are in despair. Indeed, such men suffer a higher than average death rate due to alcohol, drugs, and even suicide. Although life expectancy for nearly every other group is rising, between 1990 and 2008 the life expectancy of older white men without high school diplomas has been shortened by three years—and truly, it seems, by despair. In their tough secular lives, life may well feel like “end times.

Pollution from garbage, sewage, and agricultural fertilizer runoff, combined with overfishing and spills from offshore oil drilling, may kill off edible sea life completely by 2048.

Synthetic biology was the transistor of the twenty-first century. Yet political realities in America made it increasingly unfeasible for entrepreneurs there to tinker with the building blocks of life. Every cluster of human cells was viewed as a baby in America. A quarter of the population wasn’t vaccinated. A majority of Americans didn’t believe in evolution. Social-media-powered opinions carried more influence than peer-reviewed scientific research. In this virulently anti-science atmosphere, synbio research was hounded offshore before it had really begun. Activists crowed over their victory.

About 180m (590 ft.) offshore is Kidston Island , owned by the town of Baddeck. It has a wonderful sand beach with lifeguards (sometimes—check with the visitor center) and an old lighthouse to explore. A shuttle service comes and goes, so check with the visitor center. The lovely Uisge Ban Falls (that’s Gaelic for “white water”) is the reward at the end of a 3km (1.8-mile) hike. The falls cascades 16m (52 ft.) down a rock face; the hike is through hardwood forest of maple, birch, and beech. Ask for a map at the visit center. Alexander Graham Bell National Historic Site HISTORIC SITE   Each summer for much of his life, Alexander Graham Bell—of Scottish descent, but his family emigrated to Canada when he was young—fled the heat and humidity of Washington, D.C., for this hillside retreat perched above Bras d’Or Lake. The mansion, still owned and occupied by