β
The summer sun bowing out threw slashes of colour between the buildings. London looked big, empty, and lonely. She stood in the doorway, like a cat trying to make up its mind.
β
β
Sara Pascoe (Being a Witch, and Other Things I Didn't Ask For)
β
Whatβs βague?ββ Raya asked.
βMalaria.β Oscar said.
βOh, great.β
βHey, you want plague? They got that too.β Raya ignored
the cat.
β
β
Sara Pascoe (Being a Witch, and Other Things I Didn't Ask For)
β
On the end of my bed. Heβs short, round and bald, with a tartan loin cloth, and what looks like a spout on the top of his head,β Bryony said. βYou flatter me,β came the snide male voice. βBut itβs a valve.
β
β
Sara Pascoe (Being a Witch, and Other Things I Didn't Ask For)
β
Then Raya saw Rebecca West, the fourteen-year-old who only saved her own life by testifying against her mother, and then she saw her own face reflected in these girls β a swirl of chance, and life and sorrow.
β
β
Sara Pascoe (Being a Witch, and Other Things I Didn't Ask For)
β
And she was right. No matter how they tried, the two humans, with the cat but without the microchip, couldnβt connect to headquarters. Raya heard a loud popping sound in her mind, like a huge rubber band being snapped, like a glider plane released from a Piper Cub.
β
β
Sara Pascoe (Being a Witch, and Other Things I Didn't Ask For)
β
he couldn't entice me with his pills, hookers, guns or war mission
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
If you are drawn to the left hand path, it's usually because you've had some kind of life experience that has shocked you, awakened you.
β
β
Nikolas Schreck
β
Worshiping the Devil is no more insane than worshiping God...It is precisely at the moment when positivism is at its high-water mark that mysticism stirs into life and the follies of occultism begin.
β
β
Joris-Karl Huysmans
β
Science is always discovering odd scraps of magical wisdom and making a tremendous fuss about its cleverness.
β
β
Aleister Crowley (The Confessions of Aleister Crowley: An Autohagiography)
β
I've often thought that there isn't any "I" at all; that we are simply the means of expression of something else; that when we think we are ourselves, we are simply the victims of a delusion.
β
β
Aleister Crowley (Diary of a Drug Fiend)
β
I don't hold with paddlin' with the occult," said Granny firmly. "Once you start paddlin' with the occult you start believing in spirits, and when you start believing in spirits you start believing in demons, and then before you know where you are you're believing in gods. And then you're in trouble."
"But all them things exist," said Nanny Ogg.
"That's no call to go around believing in them. It only encourages 'em.
β
β
Terry Pratchett (Lords and Ladies (Discworld, #14; Witches, #4))
β
Woman is the most superstitious animal beneath the moon. When a woman has a premonition that Tuesday will be a disaster, to which a man pays no heed, he will very likely lose his fortune then. This is not meant to be an occult or mystic remark. The female body is a vessel, and the universe drops its secrets into her far more quickly than it communicates them to the male.
β
β
Edward Dahlberg
β
Had I left some children behind somewhere in the world?
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
Think about it this wayβif we die together, you wonβt have to mourn me.
β
β
Alan Bradley (The Sixth Borough)
β
I sat there in the lobby with a 7Up and a hog-tied Japanese nymphomaniac locked in my room
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
There was a time when people accepted magical experiences as natural. There were no priests then, and no one went chasing after the secrets of the occult.
β
β
Paulo Coelho
β
The local dealers were cutting their coke with crystal meth
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
And sometimes I believe your relentless analysis of June leaves something out, which is your feeling for her beyond knowledge, or in spite of knowledge. I often see how you sob over what you destroy, how you want to stop and just worship; and you do stop, and then a moment later you are at it again with a knife, like a surgeon.
What will you do after you have revealed all there is to know about June? Truth. What ferocity in your quest of it. You destroy and you suffer. In some strange way I am not with you, I am against you. We are destined to hold two truths. I love you and I fight you. And you, the same. We will be stronger for it, each of us, stronger with our love and our hate. When you caricature and nail down and tear apart, I hate you. I want to answer you, not with weak or stupid poetry but with a wonder as strong as your reality. I want to fight your surgical knife with all the occult and magical forces of the world.
β
β
AnaΓ―s Nin (Henry and June: The Unexpurgated Diary of AnaΓ―s Nin, 1931-1932)
β
I heard another disembodied voice: you're going to release a daemon
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
was it even my own mind making the decisions?
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
On the outside she looked like a sexy young woman, on the inside he was a destroyed young man
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
Think about it mate β the 'Long Gun'. That's a ladyboy bar.
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
Peter the pedo killer and I spent a couple of days touring pharmacies
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
I felt like a secret agent, relying on my wits and charm to keep me alive amidst an epidemic of violent death
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
It started to feel like this thing happening to me was an invisible wall between us, a barrier none of us wanted to acknowledge but that was continuously pushing us apart. I started to feel like an outsider even among my closest friends.
β
β
Alan Bradley (The Sixth Borough)
β
was he connected to the hitman? I didn't worry about it
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
...What you're calling evil, is part of human nature.
β
β
Nikolas Schreck
β
Scopolamine never asks for permission
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
They can make all the plans they want but it doesn't mean I have to cooperate with them
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
Buy a whore a cup of tea and she'll tell you the world! Hookers know everything
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
There is no greater power than the one others do not believe you possess.
β
β
Luis Marques (Book of Orion - Liber Aeternus)
β
Thery're both iron, isn't that funny?"
"Funny haha or funny strange?"
James handed them back to me "Funny 'occult'"
"Ah. Funny strange"
James looked at me sternly, "Don't start that. I'm supposed to be the humorous one
β
β
Maggie Stiefvater (Lament: The Faerie Queen's Deception (Books of Faerie, #1))
β
Left hand path magick is generally socially unacceptable.
β
β
Nikolas Schreck
β
Promise me, if this is the end of us, let it be the beginning of the revolution.
β
β
Carl Novakovich (The Watchers: The Tomb)
β
Friday, August 04, 2006
MONUMENT
posted 8:31 AM
Silver nitrous girls pointed into occult winds of porn and destiny.
β
β
William Gibson
β
Don't call anyone a devil, because within you, you can experience hell and the devil, and the devil is nothing, but you!
β
β
Michael Bassey Johnson
β
It is an occult law moreover, that no man can rise superior to his individual failings without lifting, be it ever so little, the whole body of which he is an integral part. In the same way no one can sin, nor suffer the effects of sin, alone. In reality, there is no such thing as 'separateness' and the nearest approach to that selfish state which the laws of life permit is in the intent or motive.
β
β
Helena Petrovna Blavatsky
β
I have friends in the police, friends in the military, we can do anything you want.
β
β
Edward Williams (Framed & Hunted: A True Story of Occult Persecution)
β
A Witch is a person who has honestly explored their light and has evolved to celebrate their darkness.
β
β
Dacha Avelin
β
Like the moon shining bright
Up high with all its grace,
I can only show you at night
And hide half of my face.
β
β
Ana Claudia Antunes (Pierrot & Columbine (The PierrotΒ΄s Love Book 1))
β
Have a look around, my pretty, we are surrounded by Death in all forms β just the two of us are still alive β
β
β
Simona Panova (Nightmarish Sacrifice (Cardew))
β
Witches do not need to fix problems.
Witches fix the enegery AROUND problems.
Then the problems fix themselves.
β
β
Dacha Avelin (Embracing Your Inner Witch: The Maidens Guide to Old World Witchcraft)
β
That which secures life from exhaustion lies in the unseen world, deep at the roots of things.
β
β
Rudolf Steiner (An Outline of Occult Science)
β
Music is the occult metaphysical exercise of a soul not knowing
that it philosophizes.
β
β
Arthur Schopenhauer
β
The desert and the ocean are realms of desolation on the surface.
The desert is a place of bones, where the innards are turned out, to desiccate into dust.
The ocean is a place of skin, rich outer membranes hiding thick juicy insides, laden with the soup of being.
Inside out and outside in. These are worlds of things that implode or explode, and the only catalyst that determines the direction of eco-movement is the balance of water.
Both worlds are deceptive, dangerous. Both, seething with hidden life.
The only veil that stands between perception of what is underneath the desolate surface is your courage.
Dare to breach the surface and sink.
β
β
Vera Nazarian (The Perpetual Calendar of Inspiration)
β
When you start to notice the mystical, the mystical will start to notice you.
β
β
Dacha Avelin
β
All cats are gray in the dark. And besides, her actions have less to do with her, and everything to do with you.
β
β
Jaye Frances (The Kure)
β
...the word occult, despite conjuring images of devil worship, actually means βhiddenβ or βobscured.β In times of religious oppression, knowledge that was counterdoctrinal had to be kept hidden or βoccult,β and because the church felt threatened by this, they redefined anything βoccultβ as evil, and the prejudice survived. >
β
β
Dan Brown (The Lost Symbol (Robert Langdon, #3))
β
The revival of magical beliefs is possible today because it no longer represents a social threat. The mechanization of the body is so constitutive of the individual that, at least in industrialized countries, giving space to the belief in occult forces does not jeopardize the regularity of social behavior. Astrology too can be allowed to return, with the certainty that even the most devoted consumer of astral charts will automatically consult the watch before going to work.
β
β
Silvia Federici (Caliban and the Witch: Women, the Body and Primitive Accumulation)
β
Black Magick is the process of self-transformation through an antinomian initiatory structure, Black meaning the hidden wisdom, power of darkness, dreams and staging the reality you wish and Magick being the process to ascend, become immortal in spirit.
β
β
Michael W. Ford (Adamu: Luciferian Tantra and Sex Magick)
β
Beth looks to Steven, "You should have stayed in Hell.
β
β
Carl Novakovich (The Watchers: The Tomb)
β
And vampires never sparkle unless they just ate a stripper.
β
β
James R. Tuck (Blood and Bullets (Deacon Chalk: Occult Bounty Hunter #1))
β
Nobody should have to die to a crappy soundtrack
β
β
James R. Tuck (Blood and Bullets (Deacon Chalk: Occult Bounty Hunter #1))
β
Remember that the Tarot is a great and sacred arcanum - its abuse is an obscenity in the inner and a folly in the outer. It is intended for quite other purposes than to determine when the tall dark man will meet the fair rich widow.
β
β
Jack Parsons
β
No evil ever came from a womanβs womb that wasnβt placed there first by a man.β... Tantie Neptune, Lucifer's Key by Charles A. Cornell, due 2013
β
β
Charles A Cornell
β
It is a mistake to consider any belief more liberated than another. It is the possibility of change which is important. Every new form of liberation is destined to eventually become another form of enslavement for most of its adherents. There is no freedom from duality on this plane of existence, but one may at least aspire to choice of duality.
β
β
Peter J. Carroll (Liber Null and Psychonaut: An Introduction to Chaos Magic)
β
Life is not a fairground, but a school. -- Franz Bardon
β
β
Franz Bardon
β
You are the Queen. You get to decide what is best for you and this kingdom.β β¨
β
β
Tricia Copeland (To Be a Fae Queen (Realm Chronicles, #1))
β
There are eight levels of wizardry on the Disc; after sixteen years Rincewind has failed to achieve even level one. In fact it is considered opinion of some of his tutors that he is incapable even of achieving level zero, which most normal people are born at; to put it another way, it has been suggested that when Rincewind dies the average occult ability of the human race will actually go up by a fraction.
β
β
Terry Pratchett (Sourcery (Discworld, #5; Rincewind, #3))
β
So, apart from casting runes, what other hobbies do you have? Forbidden rituals, human sacrifices, torturing? β
β
β
Simona Panova (Nightmarish Sacrifice (Cardew))
β
Second, the reason to embrace and celebrate these novels as the countercultural event that they are is due largely to the subliminal messages delivered by Harry and friends in their stolen wheelbarrows. Readers walk away, maybe a little softer on the occult than they were, but with story-embedded messages: the importance of a pure soul; love's power even over death; about sacrifice and loyalty; a host of images and shadows about Christ and how essential 'right belief' is for personal transformation and victory over internal and external evils.
β
β
John Granger (The Deathly Hallows Lectures: The Hogwarts Professor Explains the Final Harry Potter Adventure)
β
Poor are those who have eyes but cannot see... β₯
β
β
Luis Marques (Kemet - The Year of Revelation)
β
When you stop chasing your dreams, your dreams start chasing you.
β
β
Dez Del Rio (The Lipstick Killerz)
β
On the left hand path we take the direct route, which is much more strenuous, much more dangerous, and much more likely to cause you to fall.
β
β
Zeena Schreck
β
Magick is an art; using reality and the world as its canvas.
β
β
Dacha Avelin (Old World Witchcraft: Pathway To Effective Magick)
β
He stares wide eyed as I finish. βI have never heard of such magick.β β¨
β
β
Tricia Copeland (To be a Fae Guardian (Realm Chronicles, #2))
β
Are you mad? Something needs to be done. I cannot just go for a walk like every other day. Our world is falling apart.
β
β
Tricia Copeland (To Be a Fae Queen (Realm Chronicles, #1))
β
I will say, this bed is really comfortable... What is it a pillow top? Damn, I slept great.
β
β
Carl Novakovich (The Watchers: The Tomb)
β
Much of magic as I understand it in the Western occult tradition is the search for the Self, with a capital S. This is understood as being the Great Work, as being the gold the alchemists sought, as being the Will, the Soul, the thing we have inside us that is behind the intellect, the body, the dreams. The inner dynamo of us, if you like. Now this is the single most important thing that we can ever attain, the knowledge of our own Self. And yet there are a frightening amount of people who seem to have the urge not just to ignore the Self, but actually seem to have the urge to obliterate themselves. This is horrific, but you can almost understand the desire to simply wipe out that awareness, because itβs too much of a responsibility to actually posses such a thing as a soul, such a precious thing. What if you break it? What if you lose it? Mightnβt it be best to anesthetize it, to deaden it, to destroy it, to not have to live with the pain of struggling towards it and trying to keep it pure? I think that the way that people immerse themselves in alcohol, in drugs, in television, in any of the addictions that our culture throws up, can be seen as a deliberate attempt to destroy any connection between themselves and the responsibility of accepting and owning a higher Self and then having to maintain it.
β
β
Alan Moore
β
Our language has become a tired and inefficient thing in the hands of journalists and writers who have nothing to say.
β
β
Colin Wilson (The Occult)
β
The mystery religions were instituted in order to protect the marvels of the commonplace from those who would devalue them.
β
β
Peter Redgrove (The Black Goddess and the Unseen Real: Our Uncommon Senses and Their Common Sense)
β
No man can swim unless he enters deep water.
β
β
Helena Petrovna Blavatsky (Studies in Occultism; A Series of Reprints from the Writings of H. P. Blavatsky No. 1: Practical OccultismβOccultism versus the Occult ArtsβThe Blessings of Publicity)
β
Before I started killing people, I like to think I was a fairly normal kid.
β
β
Edward Williams
β
Even with all this power, it comes down to the same old things. Connections, money, influence.
β
β
Edward Williams
β
We live among ruins in a World in which βgod is deadβ as Nietzsche stated. The ideals of today are comfort, expediency, surface knowledge, disregard for oneβs ancestral heritage and traditions, catering to the lowest standards of taste and intelligence, apotheosis of the pathetic, hoarding of material objects and possessions, disrespect for all that is inherently higher and better β in other words
a complete inversion of true values and ideals, the raising of the victory flag of ignorance and the banner of degeneracy. In such a time, social decadence is so widespread that it appears as a natural component of all political institutions. The crises that dominate the daily lives of our societies are part of a secret occult war to remove the support of spiritual and traditional values in order to turn man into a passive instrument of dark powers.
The common ground of both Capitalism and Socialism is a materialistic view of life and being. Materialism in its war with the Spirit has taken on many forms; some have promoted its goals with great subtlety, whilst others have done so with an alarming lack of subtlety, but all have added, in greater or lesser measure, to the growing misery of Mankind. The forms which have done the most damage in our time may be enumerated as: Freemasonry, Liberalism, Nihilism, Capitalism, Socialism, Marxism, Imperialism, Anarchism, Modernism and the New Age.
β
β
Seyyed Hossein Nasr
β
When youβre in The System, like after being arrested, youβre no longer a participant. Youβre being processed. Instead of an easy to ignore, well-greased cog, you become a sharp edge that needs to be ground down.
β
β
Edward Williams
β
I am all that hath been, and is, and shall be; and my veil no mortal has hitherto raised.
β
β
Plutarch
β
You are the most powerful tool in your life. Use your energy, your thoughts and your magick wisely!
β
β
Dacha Avelin (Embracing Your Inner Witch: The Maidens Guide to Old World Witchcraft)
β
I am not out to liberate anybody. You have to liberate yourself, and you are unable to do that. What I have to say will not do it. I am only interested in describing this state, in clearing away the occultation and mystification in which those people in the 'holy business' have shrouded the whole thing. Maybe I can convince you not to waste a lot of time and energy, looking for a state which does not exist except in your imagination.
β
β
U.G. Krishnamurti
β
Magic is hard on our world. Pulling it in is really violent and damaging. The more we use it, the more we stretch out the membrane between this world and the one we draw it in from. And the other sideβ¦' She looked at Maldonado and he nodded. 'Well, itβs toxic.
β
β
Edward Williams
β
Religion, mysticism and magic all spring from the same basic 'feeling' about the universe: a sudden feeling of meaning, which human beings sometimes 'pick up' accidentally, as your radio might pick up some unknown station. Poets feel that we are cut off from meaning by a thick, lead wall, and that sometimes for no reason we can understand the wall seems to vanish and we are suddenly overwhelmed with a sense of the infinite interestingness of things.
β
β
Colin Wilson (The Occult)
β
In every state of the Union, Fundamentalists still fight to ban all the science they dislike and prosecute all who teach it. To them, 'traditional family values' denotes their right to keep their children as ignorant as their grandparents (and to hate the same folks grand-dad hated.)
β
β
Robert Anton Wilson (Sex and Rockets: The Occult World of Jack Parsons)
β
She had understood before she had ever dreamed of a city such as this, where every texture, every color, leapt out at you, where every fragrance was a drug, and the air itself was something alive and breathing.
β
β
Anne Rice (The Witching Hour (Lives of the Mayfair Witches, #1))
β
From the vaulted arches several stories above us, entire, mature trees were growing, reaching leafy boughs down into the open air between the floor and ceiling. There was a full glade growing up there, oak, birch, maple, and elm, like someone had carved out a few acres of the park and fixed it there upside down.
β
β
Edward Williams
β
Who knows? Life may just be a Positive Conspiracy bent on putting us in the right place at the right time every living, breathing moment of the day. It just takes a certain kind of perspective to see this. Realizing this can put our "analyzer" on hold, our interpretive mind on "ga-ga" and our hearts on breathless.
β
β
Antero Alli (Angel Tech: A Modern Shamans Guide to Reality Selection)
β
The word of sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed be it to the aeons! Hell.
β
β
Aleister Crowley (The Book of the Law)
β
A witch is wise. She has earned her wisdom. She has learned to love her shadows and has grown more beautiful because of it. She has proven she can stand comfortably within her powers. She has become the true embodiment of a witch.
β
β
Dacha Avelin
β
Fear is dangerous, not the tarot. The tarot represents the spectrum of the human condition, the good, the evil, the light, and the dark. Do not fear the darker aspects of the human condition. Understand them. The tarot is a storybook about life, about the greatness of human accomplishment, and also the ugliness we are each capable of.
β
β
Benebell Wen (Holistic Tarot: An Integrative Approach to Using Tarot for Personal Growth)
β
Iβm probably the only sixteen-year-old girl in a three hundred mile radius who knows how to distinguish between a poltergeist from an actual ghost (hint: If you can disrupt it with nitric acid, or if it throws new crap at you every time, itβs a poltergeist), or how to tell if a mediumβs real or faking it (poke βem with a true iron needle). I know the six signs of a good occult store (Number One is the proprietor bolts the door before talking about Real Business) and the four things you never do when youβre in a bar with other people who know about the darker side of the world (donβt look weak). I know how to access public information and talk my way around clerks in courthouses (a smile and the right clothing will work wonders). I also know how to hack into newspaper files, police reports, and some kinds of government databases (primary rule: Donβt get caught. Duh).
β
β
Lilith Saintcrow (Strange Angels (Strange Angels, #1))
β
What seemed at first like an act of incandescent self-destruction turned out to be the onramp to a bleak treadmill, one that felt designed to eradicate my personality and identity. It didnβt end my self-recrimination and misery. Instead, it illustrated just how good Iβd had it living on the street.
β
β
Edward Williams
β
We know what happened to those who chanced to meet the Great God Pan, and those who are wise know that all symbols are symbols of something, not of nothing. It was, indeed, an exquisite symbol beneath which men long ago veiled their knowledge of the most awful, most secret forces which lie at the heart of all things; forces before which the souls of men must wither and die and blacken, as their bodies blacken under the electric current. Such forces cannot be named, cannot be spoken, cannot be imagined except under a veil and a symbol, a symbol to the most of us appearing a quaint, poetic fancy, to some a foolish tale. But you and I, at all events, have known something of the terror that may dwell in the secret place of life, manifested under human flesh; that which is without form taking to itself a form.
β
β
Arthur Machen (The Great God Pan)
β
All games have morals; and the game of Snakes and Ladders captures, as no other activity can hope to do, the eternal truth that for every ladder you climb, a snake is waiting just around the corner; and for every snake, a ladder will compensate. But it's more than that; no mere carrot-and-stick affair; because implicit in the game is the unchanging twoness of things, the duality of up against down, good against evil; the solid rationality of ladders balances the occult sinuosities of the serpent; in the opposition of staircase and cobra we can see, metaphorically, all conceivable oppositions, Alpha against Omega, father against mother; here is the war of Mary and Musa, and the polarities of knees and nose ... but I found, very early in my life, that the game lacked one crucial dimension, that of ambiguity - because, as events are about to show, it is also possible to slither down a ladder and climb to triumph on the venom of a snake ...
β
β
Salman Rushdie
β
There are two Paths to the Innermost: the Way of the Mystic, which is the way of devotion and meditation, a solitary and subjective path; and the way of the occultist, which is the way of the intellect, of concentration, and of trained will; upon this path the co-operation of fellow workers is required, firstly for the exchange of knowledge, and secondly because ritual magic plays an important part in this work, and for this the assistance of several is needed in most of the greater operations. The mystic derives his knowledge through the direct communion of his higher self with the Higher Powers; to him the wisdom of the occultist is foolishness, for his mind does not work in that way; but, on the other hand, to a more intellectual and extrovert type, the method of the mystic is impossible until long training has enabled him to transcend the planes of form. We must therefore recognize these two distinct types among those who seek the Way of Initiation, and remember that there is a path for each.
β
β
Dion Fortune (Esoteric Orders and Their Work and The Training and Work of the Initiate)
β
I was dancing with an immortal august woman, who had black lilies in her hair, and her dreamy gesture seemed laden with a wisdom more profound than the darkness that is between star and star, and with a love like the love that breathed upon the waters; and as we danced on and on, the incense drifted over us and round us, covering us away as in the heart of the world, and ages seemed to pass, and tempests to awake and perish in the folds of our robes and in her heavy hair.
Suddenly I remembered that her eyelids had never quivered, and that her lilies had not dropped a black petal, or shaken from their places, and understood with a great horror that I danced with one who was more or less than human, and who was drinking up my soul as an ox drinks up a wayside pool; and I fell, and darkness passed over me.
β
β
W.B. Yeats (Rosa Alchemica)
β
However, as a guarantee of its renewed youth, the symbolical phoenix never reappeared before the eyes of the world without having consumed solemnly the remains and evidences of its previous life. So also Moses saw to it that all those who had known Egypt and her mysteries should end their life in the desert; at Ephesus St Paul burnt all books which treated of the occult sciences; and in fine, the French Revolution, daughter of the great Johannite Orient and the ashes of the Templars, spoliated the churches and blasphemed the allegories of the Divine Cultus. But all doctrines and all revivals proscribe Magic and condemn its mysteries to the flames and to oblivion. The reason is that each religion or philosophy which comes into the world is a Benjamin of humanity and insures its own life by destroying its mother. It is because the symbolical serpent turns ever devouring its own tail; it is because, as essential condition of existence, a void is necessary to every plenitude, space for every dimension, an affirmation for each negation: herein is the eternal realization of the phoenix allegory.
β
β
Γliphas LΓ©vi (Transcendental Magic: Its Doctrine and Ritual)
β
in heavenly realms of hellas dwelt
two very different sons of zeus:
one, handsome strong and born to dare
--a fighter to his eyelashes--
the other,cunning ugly lame;
but as you'll shortly comprehend
a marvellous artificer
now Ugly was the husband of
(as happens every now and then
upon a merely human plane)
someone completely beautiful;
and Beautiful,who(truth to sing)
could never quite tell right from wrong,
took brother Fearless by the eyes
and did the deed of joy with him
then Cunning forged a web so subtle
air is comparatively crude;
an indestructible occult
supersnare of resistless metal:
and(stealing toward the blissful pair)
skilfully wafted over them-
selves this implacable unthing
next,our illustrious scientist
petitions the celestial host
to scrutinize his handiwork:
they(summoned by that savage yell
from shining realms of regions dark)
laugh long at Beautiful and Brave
--wildly who rage,vainly who strive;
and being finally released
flee one another like the pest
thus did immortal jealousy
quell divine generosity,
thus reason vanquished instinct and
matter became the slave of mind;
thus virtue triumphed over vice
and beauty bowed to ugliness
and logic thwarted life:and thus--
but look around you,friends and foes
my tragic tale concludes herewith:
soldier,beware of mrs smith
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E.E. Cummings
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The hoodlum-occultist is βsociopathicβ enough to, see through the conventional charade, the social mythology of his species. βTheyβre all sheep,β he thinks. βMarks. Suckers. Waiting to be fleeced.β He has enough contact with some more-or-less genuine occult tradition to know a few of the gimmicks by which βsocial consciousness,β normally conditioned consciousness, can be suspended. He is thus able to utilize mental brutality in place of the simple physical brutality of the ordinary hooligan.
He is quite powerless against those who realize that he is actually a stupid liar.
He is stupid because spending your life terrorizing and exploiting your inferiors is a dumb and boring existence for anyone with more than five billion brain cells. Can you imagine Beethoven ignoring the heavenly choirs his right lobe could hear just to pound on the wall and annoy the neighbors? GΓΆdel pushing aside his sublime mathematics to go out and cheat at cards? Van Gogh deserting his easel to scrawl nasty caricatures in the menβs toilet? Mental evil is always the stupidest evil because the mind itself is not a weapon but a potential paradise.
Every kind of malice is a stupidity, but occult malice is stupidest of all. To the extent that the mindwarper is not 100 percent charlatan through-and-through (and most of them are), to the extent that he has picked up some real occult lore somewhere, his use of it for malicious purposes is like using Shakespeareβs sonnets for toilet tissue or picking up a Picasso miniature to drive nails. Everybody who has advanced beyond the barbarian stage of evolution can see how pre-human such acts are, except the person doing them.
Genuine occult initiation confers βthe philosopherβs stone,β βthe gold of the wiseβ and βthe elixir of life,β all of which are metaphors for the capacity to greet life with the bravery and love and gusto that it deserves. By throwing this away to indulge in spite, malice and the small pleasure of bullying the credulous, the mindwarper proves himself a fool and a dolt.
And the psychic terrorist, besides being a jerk, is always a liar and a fraud. Healing is easier (and more fun) than cursing, to begin with, and cursing usually backfires or misfires. The mindwarper doesnβt want you to know that. He wants you to think heβs omnipotent.
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Robert Anton Wilson
β
The blue mountains are constantly walking." DΕgen is quoting the Chan master Furong. -- "If you doubt mountains walking you do not know your own walking."
-- DΕgen is not concerned with "sacred mountains" - or pilgrimages, or spirit allies, or wilderness as some special quality. His mountains and streams are the processes of this earth, all of existence, process, essence, action, absence; they roll being and non-being together. They are what we are, we are what they are. For those who would see directly into essential nature, the idea of the sacred is a delusion and an obstruction: it diverts us from seeing what is before our eyes: plain thusness. Roots, stems, and branches are all equally scratchy. No hierarchy, no equality. No occult and exoteric, no gifted kids and slow achievers. No wild and tame, no bound or free, no natural and artificial. Each totally its own frail self. Even though connected all which ways; even because connected all which ways. This, thusness, is the nature of the nature of nature. The wild in wild.
So the blue mountains walk to the kitchen and back to the shop, to the desk, to the stove. We sit on the park bench and let the wind and rain drench us. The blue mountains walk out to put another coin in the parking meter, and go down to the 7-Eleven. The blue mountains march out of the sea, shoulder the sky for a while, and slip back to into the waters.
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Gary Snyder (The Practice of the Wild)
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Something that once had importance might be forgotten by most people but because millions of people once knew it, a force is present that can be harnessed. There might be so much significance attached to a song, for example, or a fact, that it canβt die but only lies dormant, like a vampire in his coffin, waiting to be called forth from the grave once again. There is more magic in the fact that the first mass worldwide photo of the Church of Satan was taken by Joe Rosenthal β the same man who took the most famous news photo in history β the flag-raising at Iwo Jima. Thereβs real occult significance to that β much more than in memorizing grimoires and witchesβ alphabets. People ask me about what music to use in rituals β what is the best occult music. Iβve instructed people to go to the most uncrowded section of the music store and itβs a guarantee what youβll find there will be occult music. Thatβs the power of long-lost trivia. I get irritated by people who turn up their noses and whine βWhy would anyone want to know that?β Because once upon a time, everyone in America knew it. Suppose thereβs a repository of neglected energy, thatβs been generated and forgotten. Maybe itβs like a pressure cooker all this time, just waiting for someone to trigger its release. βHere I am,β it beckons, βI have all this energy stored up just waiting for you β all you have to do is unlock the door. Because of manβs stupidity, heβs neglected me to this state of somnambulism β dreaming the ancient dreams β even though I was once so important to him.β Think about that. A song that was once on millions of lips now is only on your lips. Now what does that contain? Those vibrations of that particular tune, what do they evoke, call up? What do they unlock? The old gods lie dormant, waiting.
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Anton Szandor LaVey (The Secret Life of a Satanist: The Authorized Biography of Anton LaVey)
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We have a predator that came from the depths of the cosmos and took over the rule of our lives. Human beings are its prisoners. The Predator is our lord and master. It has rendered us docile, helpless. If we want to protest, it suppresses our protest. If we want to act independently, it demands that we don't do so... I have been beating around the bush all this time, insinuating to you that something is holding us prisoner. Indeed we are held prisoner! "This was an energetic fact for the sorcerers of ancient Mexico ... They took us over because we are food for them, and they squeeze us mercilessly because we are their sustenance. just as we rear chickens in chicken coops, the predators rear us in human coops, humaneros. Therefore, their food is always available to them." "No, no, no, no," [Carlos replies] "This is absurd don Juan. What you're saying is something monstrous. It simply can't be true, for sorcerers or for average men, or for anyone." "Why not?" don Juan asked calmly. "Why not? Because it infuriates you? ... You haven't heard all the claims yet. I want to appeal to your analytical mind. Think for a moment, and tell me how you would explain the contradictions between the intelligence of man the engineer and the stupidity of his systems of beliefs, or the stupidity of his contradictory behaviour. Sorcerers believe that the predators have given us our systems of belief, our ideas of good and evil, our social mores. They are the ones who set up our hopes and expectations and dreams of success or failure. They have given us covetousness, greed, and cowardice. It is the predators who make us complacent, routinary, and egomaniacal." "'But how can they do this, don Juan? [Carlos] asked, somehow angered further by what [don Juan] was saying. "'Do they whisper all that in our ears while we are asleep?" "'No, they don't do it that way. That's idiotic!" don Juan said, smiling. "They are infinitely more efficient and organized than that. In order to keep us obedient and meek and weak, the predators engaged themselves in a stupendous manoeuvre stupendous, of course, from the point of view of a fighting strategist. A horrendous manoeuvre from the point of view of those who suffer it. They gave us their mind! Do you hear me? The predators give us their mind, which becomes our mind. The predators' mind is baroque, contradictory, morose, filled with the fear of being discovered any minute now." "I know that even though you have never suffered hunger... you have food anxiety, which is none other than the anxiety of the predator who fears that any moment now its manoeuvre is going to be uncovered and food is going to be denied. Through the mind, which, after all, is their mind, the predators inject into the lives of human beings whatever is convenient for them. And they ensure, in this manner, a degree of security to act as a buffer against their fear." "The sorcerers of ancient Mexico were quite ill at ease with the idea of when [the predator] made its appearance on Earth. They reasoned that man must have been a complete being at one point, with stupendous insights, feats of awareness that are mythological legends nowadays. And then, everything seems to disappear, and we have now a sedated man. What I'm saying is that what we have against us is not a simple predator. It is very smart, and organized. It follows a methodical system to render us useless. Man, the magical being that he is destined to be, is no longer magical. He's an average piece of meat." "There are no more dreams for man but the dreams of an animal who is being raised to become a piece of meat: trite, conventional, imbecilic.
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Carlos Castaneda (The Active Side of Infinity)