Obsolete Related Quotes

The people who think of themselves as White have the choice of becoming human or irrelevant. Or--as they are, indeed, already, in all but actual fact: obsolete. For, if trouble don't last always, as the Preacher tells us, neither does Power, and it is on the fact or the hope or the myth of Power that that identity which calls itself White has always seemed to depend.

Relatively speaking, science can provide reliable standards to verify truth in a physical, material sense, but values are not its strength. What one generation takes to be true is debunked and made obsolete by new discoveries.

Moreover, the prison sentence, which is always computed in terms of time, is related to abstract quantification, evoking the rise of science and what is often referred to as the Age of Reason. We should keep in mind that this was precisely the historical period when the value of labor began to be calculated in terms of time and therefore compensated in another quantifiable way, by money. The computability of state punishment in terms of time—days, months, years—resonates with the role of labor-time as the basis for computing the value of capitalist commodities. Marxist theorists of punishment have noted that precisely the historical period during which the commodity form arose is the era during which penitentiary sentences emerged as the primary form of punishment.

The old debate between mind and matter is fast becoming as antiquated as a debate about the relative merits of various sorts of fountain pens. “Matter” is going out of style. The electron is turning out to be the Cartesian “pineal gland” which mediates in the obsolete opposition of mind and matter as the lines between these two antagonists in the ancient dualism are blurred by the electronic revolution.

If we expand our definition of punishment under slavery, we can say that the coerced sexual relations between slave and master constituted a penalty exacted on women, if only for the sole reason that they were slaves. In other words, the deviance of the slave master was transferred to the slave woman, whom he victimized. Likewise, sexual abuse by prison guards is translated into hypersexuality of women prisoners.

What the recognition of all this means is not only that the class struggle is omnipresent but also that the struggles of those of us who are waged and the struggles of those of us who are unwaged are inherently related through the common refusal of work, that is, the refusal of the reduction of our lives to work, and the struggle for alternative ways of being. Thus the Old Left definition of the working class as the waged proletariat is obsolete, not only because capital has integrated the unwaged into its self-reproduction, but also because the struggles of the unwaged are integrally related to, and can be complementary to, those of the waged.

Naturally, it is too good to be true. Diamond's idea of helping you with your job is to lecture you on the obsolete and retrograde nature of salaried employment. He goes on at length, in his constricted nasal manner, about how, in our social history, jobs are an aberration, a flash in the pan. Human beings have been on earth for a million years, he claims (you think he's mistaken about that), but have only had jobs for the past five hundred years (that doesn't sound right, either), an inconsequential period, relatively speaking. People have always worked, he explains, but they have only held jobs with wages and employers and vacations and pink slips--for a very short time.

I told myself it was curiosity spurring me on. I didn't realize that a dictionary might be like reading a map or looking in a mirror. butch (v. transitive), to slaughter (an animal), to kill for market. Also: to cut up, to hack dyke (n.), senses relating to a ditch or hollowed-out section gay (v. intransitive), to be merry, cheerful, or light-hearted. Obsolete lesbian rule (n.), a flexible (usually lead) ruler which can be bent to fit what is being measured... queer (adj.), strange, odd, peculiar, eccentric. Also: of questionable character, suspicious, dubious... Even at school I remember wondering about closets, whether there was a subtle difference between someone being in a closet and a skeleton being in a closet.

For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more."  13 In that He says, "A new covenant," He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away. (NKJV)        Covenant determines how God relates to people.        The Old (Law) Covenant: God had to relate to sinful people as a Holy Righteous God would/had to. Do bad get cursed, do good get blessed.        The New (Grace) Covenant: God relates to sinful people through Jesus, reconciling them to Himself and no longer relating to them through the Law since Jesus fulfilled the requirements of the law on the behalf of people. Heb 7:18-19              The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. (NIV)        The Law Covenant was weak and useless in providing people with right-standing before God because nobody could ever keep it perfectly (Gal 3:10, James 2:10, James 4:17).        The better hope by which we draw near to God is not our own righteousness or holiness, but through Jesus Christ’s free gift of righteousness. (Eph 2:8-9, Rom 3:20-26)        Because of this Jesus qualifies you to do the same works and greater because you have the same right-standing before God as Jesus has. (John 14:12). Gal 3:11-14              Clearly no one is justified before God by the law, because, "The righteous will live by faith."  12 The law is not based on faith; on the contrary, "The man who does these things will live by them."  13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree."  14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. (NIV)        NO ONE is justified by the law. No one can please God by keeping the law and living holy.        Righteousness (right standing before God) is attained by faith in Christ only.        The Law is not of faith which makes relating to God through it not pleasing to Him. (Heb 11:6)        Jesus became a curse for us, removing the right of the curse of the Law to come on us. (This doesn’t mean the curse doesn’t exist)        Living under the Law, trying to be justified by your own efforts to live holy and pleasing to God is A CURSE! No good will come from it.        In fact, you alienate yourself from the life of Christ by doing it. (Gal 5:1-5) 2 Cor 3:4-9              Such confidence as this is ours through Christ before God. 5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6 He has made us competent as ministers of a new covenant- — not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. 7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that condemns men is glorious, how much more glorious is the ministry that brings righteousness! (NIV)        Law Covenant: Ministry of DEATH and CONDEMNATION.        Engraved on stone: 10 Commandments.        Grace Covenant: Ministry of LIFE and the SPIRIT.        Engraved on our hearts Rom 8:1              There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. (NKJV)

America stakes a relatively modest claim to world history when compared to other nations. Perhaps this lack of historical longevity partially accounts for why each generation of Americans tends to define themselves based largely upon the flashbulb remembrances that took place during their lifetime. Despite the relative newness of The United States of America emergence as a great power, post-Vietnam Americans display no deeply entwined interest in their national heritage. The battle cries of the American Revolution, the Civil War, and the battle hymns of World War I and World War II seem like ancient relics in the springtime commencement of the digital age. Today’s consumerism society brazenly casted aside the legacy of its predecessors similar to how one would toss away a functionally obsolete toaster, bulky television set, or land phone when the newest and slimmest best thing comes along. It is a fundamental mistake to forget the embryonic stages of America. When a nation’s citizens respect the accomplishments of its ancestors, the populous feels spiritually rooted. Without a clear vision and a unified approach, America will never become the beacon of universal justice.

Tablebases [logs of complete chess games played backwards from the end-state of checkmate] are the clearest case of human chess vs. alien chess. A decade of trying to teach computers how to play endgames was rendered obsolete in an instant thanks to a new tool. This is a pattern we see over and over again in everything related to intelligent machines. It's wonderful if we can teach machines to think like we do, but why settle for thinking like a human if you can be a god? (jm3: Frustratingly for the humans, it was not disclosed whether IBM's Deep Blue stored and consulted endgame tablebases during competition).

Realizing his ill manners, Thomas bowed at the waist, his eyes never leaving hers. “My name is Thomas Watson.” She made a shy curtsy, but said nothing. Would she not offer her name? His pulse quickened. Etiquette prohibited strangers from being introduced without a third party. But he was desperate, and in a desperate moment such manners were obsolete. “And will you be so kind as to tell me your name?” Her face flushed with color, adding to the pink that already decorated her skin. “My name is Eliza Campbell.” Thomas stepped back and straightened. “You wouldn’t happen to be related to the late Dr. Robert Campbell, would you?” A shadow of grief darkened her gentle features. “Aye. He was my Father.” The air in his lungs evaporated and all words escaped him. This magnificent woman was one of Robert’s daughters. Somehow he’d figured the Campbell girls would be young and gangly. Eliza was anything but that. Her

Political ideologies are not unlike technological inventions - both have expiry dates. Take the first electric bulb for example. When electric filament bulb came into existence it turned gas lamps obsolete - but then power efficient led bulb came into the scene, which turned filament bulbs obsolete. Likewise, back in the days when world conquest was all the craze, nationalism was the fire that united the dominated souls of the invaded lands to stand up to their invaders. But today when the notion of invasion is no longer the norm, and a sense of global oneness is on the rise, nationalism is no longer cool - it is obsolete, inane, and downright prehistoric. Today, it's the fire of integration that lights the world, not tribe, heritage and tradition.

To understand the social meaning of the prison today within the context of a developing prison industrial complex means that punishment has to be conceptually severed from its seemingly indissoluble link with crime. How often do we encounter the phrase "crime and punishment"? To what extent has the perpetual repetition of the phrase "crime and punishment" in literature, as titles of television shows, both fictional and documentary, and in everyday conversation made it extremely difficult to think about punishment beyond this connection? How have these portrayals located the prison in a causal relation to crime as a natural, neces-sary, and permanent effect, thus inhibiting serious debates about the viability of the prison today? The notion of a prison industrial complex insists on understandings of the punishment process that take into account economic and political structures and ideologies, rather than focusing myopically on individual criminal conduct and efforts to "curb crime." The fact, for example, that many corporations with global markets now rely on prisons as an important source of profit helps us to understand the rapidity with which prisons began to proliferate precisely at a time when official studies indicated that the crime rate was falling. The notion of a prison industrial complex also insists that the racialization of prison populations--and this is not only true of the United States, but of Europe, South America, and Australia as well--is not an incidental feature. Thus, critiques of the prison industrial complex undertaken by abolitionist activists and scholars are very much linked to critiques of the global persistence of racism. Antiracist and other social justice movements are incomplete with attention to the politics of imprisonment.

A great many skeptics are unfortunately put to waste, in that they vainly focus their energy on ridiculing a certain tiny denomination of Biblical fundamentalism, a denomination seated just one chair away from unbelief. They, the skeptics, cannot believe because they are the most literal of fundamentalists: of those who must interpret Scripture as simply an obsolete, absolutely dead compilation of intellectual incompetence. Nevertheless, by all means, because, after all, that is supposed to happen - Scripture states of itself that all thought and interpretation is folly without the Holy Spirit - however the ironic thing is the case in which one believes that the Bible is, in its true essence, completely outdated. And like flashes in a pan, he hints at his naivety, that he knows little about the world around him, little about those who live in it. Either that, or he knows little about what Scripture really says in relation to the world around him, little about what it really says in relation to those who live in it. It is as though he is the one dead to the world and it to him. He has not the Spirit to give life to his own spirit; he can only possibly understand Scripture as long-deceased rather than the modern world's very living narrative.

One final term nevertheless demands exegesis: the idea of 'conquest' itself. In what sense does the notion of 'conquest' have the slightest meaning in relation to man's place in nature? What bearing does this have on the cooperative transactions and interactions of species, or to man's own attempt to transcend his own biological limitations by super-organic modes of life? The very term 'conquest' is an obsolete military term, however re-enforced by our whole power system: actually it is an ideological fossil left over from the traumatic original episodes in civilization which brought forth war, slavery, organized destruction, and genocide. 'Conquest' and 'cultivation' are historic enemies: they stand at opposite poles.

When Russia flies relatively obsolete Tu-22m BACKFIRE jet bombers from its military base at Engels in Southern Russia to drop unguided gravity bombs indiscriminately on Aleppo, it meets the strategic goals of impressing its allies, adversaries, and the Russian people. Even if militarily such a strike mission has little to no effect on the war effort except killing innocent civilians, it looks good on Russia Television.

Here are the types of questions I consider asking during product analysis: What is the nature of the product? (What are its benefits? Why would someone buy it?) Is it a commodity good or a unique good? (Could the company increase differentiation?) Are there any complementary goods? (Can the company piggyback off growth in complements or near complements?) Are there any substitutes? (Is the company vulnerable to indirect competitors, namely substitutes?) What is the product’s life cycle? (Is it new or almost obsolete?) How is it packaged? (This is an optional question. Is anything bundled or included with the product—for example, just a razor versus a razor with replacement blades, or just a product versus a product with a service contract? Would a change in the product’s packaging make the product more likely to meet specific consumer segments’ needs?) If you selectively ask questions about these product-related topics, you can uncover insights that will help you refine your hypotheses and ultimately serve your client more effectively.

bulk n. 1 [mass noun] the mass or size of something large: residents jump up and down on their rubbish to reduce its bulk. large size or shape: he moved quickly in spite of his bulk. [count noun] a large mass or shape. [as modifier] large in quantity: bulk orders of over 100 copies. roughage in food: potatoes supply energy, essential protein, and bulk. cargo in an unpackaged mass such as grain or oil. [PRINTING] the thickness of paper or a book. 2 (the bulk of) the greater part of something: the bulk of the traffic had passed. v. [with obj.] 1 treat (a product) so that its quantity appears greater than it is: traders were bulking up their flour with chalk. [no obj.] (bulk up) build up flesh and muscle, typically in training for sporting events. 2 combine (shares or commodities for sale): your shares will be bulked with others and sold at the best prices available. bulk large be or seem to be of great importance: territorial questions bulked large in diplomatic relations. in bulk 1 (of goods) in large quantities and generally at a reduced price: retail multiples buy in bulk. 2 (of a cargo or commodity) not packaged; loose. Middle English: the senses ‘cargo as a whole’ and ‘heap, large quantity’ (the earliest recorded) are probably from Old Norse búlki ‘cargo’; other senses arose perhaps by alteration of obsolete bouk ‘belly, body’. bulk buying

They could see the hills now; they were almost there—the long lift of the first pine ridge standing across half the horizon and beyond it a sense a feel of others, the mass of them seeming not so much to stand rush abruptly up out of the plateau as to hang suspended over it as his uncle had told him the Scottish highlands did except for this sharpness and color; that was two years ago, maybe three and his uncle had said, 'Which is why the people who chose by preference to live on them on little patches which wouldn't make eight bushels of corn or fifty pounds of lint cotton an acre even if they were not too steep for a mule to pull a plow across (but then they dont want to make the cotton anyway, only the corn and not too much of that because it really doesn't take a great deal of corn to run a still as big as one man and his sons want to fool with) are people named Gowrie and McCallum and Fraser and Ingrum that used to be Ingraham and Workitt that used to be Urquhart only the one that brought it to America and then Mississippi couldn’t spell it either, who love brawling and fear God and believe in Hell——' and it was as though his uncle had read his mind, holding the speedometer needle at fifty-five into the last mile of gravel (already the road was beginning to slant down toward the willow-and-cypress bottom of the Nine-Mile branch) speaking, that is volunteering to speak for the first time since they left town: 'Gowrie and Fraser and Workitt and Ingrum. And in the valleys along the rivers, the broad rich easy land where a man can raise something he can sell openly in daylight, the people named Littlejohn and Greenleaf and Armstead and Millingham and Bookwright——' and stopped, the car dropping on down the slope, increasing speed by its own weight; now he could see the bridge where Aleck Sander had waited for him in the dark and below which Highboy had smelled quicksand. 'We turn off just beyond it,' he said. 'I know,' his uncle said. '—And the ones named Sambo, they live in both, they elect both because they can stand either because they can stand anything.' The bridge was quite near now, the white railing of the entrance yawned rushing at them. 'Not all white people can endure slavery and apparently no man can stand freedom (Which incidentally—the premise that man really wants peace and freedom—is the trouble with our relations with Europe right now, whose people not only dont know what peace is but—except for Anglo Saxons—actively fear and distrust personal liberty; we are hoping without really any hope that our atom bomb will be enough to defend an idea as obsolete as Noah's Ark.); with one mutual instantaneous accord he forces his liberty into the hands of the first demagogue who rises into view: lacking that he himself destroys and obliterates it from his sight and ken and even remembrance with the frantic unanimity of a neighborhood stamping out a grass-fire. But the people named Sambo survived the one and who knows? they may even endure the other.

Beyond Inclusion (The Sonnet) It is not really inclusion that we must aim for, Rather we must work to outgrow the need for inclusion. It is not really global harmony that we must aim for, We must outgrow the very term international relations. It is not really a reform in policy that we must aim for, Rather we must aim to outgrow the need for policy aids. It is not really social awareness we must aim to advocate, Rather we must be the living epitome of social oneness. It is not a flea market of parties that we must aim to build, Rather we must turn the very term partisanism obsolete. It is not a junkyard of ideologies that we must aim to raise, Absorbing good from all, let us stop being ideological elites. Plenty of time we have wasted on arguments of philosophy. Now let's go out on the streets and soil to get our hands dirty.

If we expand our definition of punishment under slavery, we can say that the coerced sexual relations between slave and master constituted a penalty exacted on women, if only for the sole reason that they were slaves. In other words, the deviance of the slave master was transferred to the slave woman, whom he victimized. Likewise, sexual abuse by prison guards is translated into hypersexuality of women prisoners. The notion that female “deviance” always has a sexual dimension persists in the contemporary era, and this intersection of criminality and sexuality continues to be racialized.

 mid 16th cent.: extension of obsolete practitian, variant of PRACTICIAN. Linked entries: PRACTICIAN prae-   prefix (used esp. in words regarded as Latin or relating to Roman antiquity, e.g., praenomen) equivalent to PRE-.  from Latin. Linked entries: PRE- prae·ci·pe   n. [LAW] an order requesting a writ or other legal document.  HISTORICAL a writ demanding action or an explanation of nonaction.  Latin (the first word of the writ), imperative of

The first step in breaking organizational culture inertia is simplification. This helps to eliminate the complex routines, processes, and hidden bargains among units that mask waste and inefficiency. Strip out excess layers of administration and halt nonessential operations—sell them off, close them down, spin them off, or outsource the services. Coordinating committees and a myriad of complex initiatives need to be disbanded. The simpler structure will begin to illuminate obsolete units, inefficiency, and simple bad behavior that was hidden from sight by complex overlays of administration and self-interest. After the first round of simplification, it may be necessary to fragment the operating units. This will be the case when units do not need to work in close coordination—when they are basically separable. Such fragmentation breaks political coalitions, cuts the comfort of cross-subsidies, and exposes a larger number of smaller units to leadership’s scrutiny of their operations and performance. After this round of fragmentation, and more simplification, it is necessary to perform a triage. Some units will be closed, some will be repaired, and some will form the nuclei of a new structure. The triage must be based on both performance and culture—you cannot afford to have a high-performing unit with a terrible culture infect the others. The “repair” third of the triaged units must then be put through individual transformation and renewal maneuvers. Changing a unit’s culture means changing its members’ work norms and work-related values. These norms are established, held, and enforced daily by small social groups that take their cue from the group’s high-status member—the alpha. In general, to change the group’s norms, the alpha member must be replaced by someone who expresses different norms and values. All this is speeded along if a challenging goal is set. The purpose of the challenge is not performance per se, but building new work habits and routines within the unit. Once the bulk of operating units are working well, it may then be time to install a new overlay of coordinating mechanisms, reversing some of the fragmentation that was used to break inertia.

Satire is a thesis art; sure of its own truth, it ridicules what it determines to combat. The novelists relation to his characters is never satirical; it is ironic. But how does irony, which is by definition discreet, make itself apparent? By the context: Banaka's and his friends remarks are set within an environment of gestures, actions, and words that relativize them. The little provincial world that surrounds Tamina is characterized by an innocent egocentrism: everyone has sincere liking for her, and yet no one tries to understand her, not even knowing what "understanding" would mean. When Banaka says that the art of the novel is obsolete because the notion of understanding others is an illusion, he is expressing not only a fashionable aesthetic attitude but, unknowingly, his own misery and that of his milieu: a lack of desire to understand another; an egocentric blindness toward the real world.

But why is an understanding of the pervasiveness of sexual abuse in women's prisons an important element of a radical analysis of the prison system, and especially of those forward-looking analyses that lead us in the direction of abolition? Because the call to abolish the prison as the dominant form of punishment cannot ignore the extent to which the institution of the prison has stockpiled ideas and practices that are hopefully approaching obsolescence in the larger society, but that retain all their ghastly vitality behind prison walls. The destructive combination of racism and misogyny, however much it has been challenged by social movements, scholarship, and art over the last three decades, retains all its awful consequences within women's prisons. The relatively uncontested presence of sexual abuse in women's prisons is one of many such examples. The increasing evidence of a U.S. prison industrial complex with global resonances leads us to think about the extent to which the many corporations that have acquired an investment in the expansion of the prison system are, like the state, directly implicated in an institution that perpetuates violence against women.

Tips for Purchasing Industrial Surplus Parts Industrial surplus equipment and parts are becoming increasingly popular as more companies turn to purchasing the components either for use or for refurbishment and resale. Industrial surplus parts are sold when an industrial manufacturer decides to get rid of these extra (or surplus) pieces, whether they are equipment or parts for putting together equipment, which can then be purchased by resellers or Industrial surplus buyers. For example: The most common type of parts sold for industrial surplus are electrical or electronics—because technology is increasing at a rapid past, it is not uncommon for the parts for electrical equipment to become obsolete when the latest model or latest technology is used. After the new model replaces the old, the parts and equipment are considered surplus. And also When we can buy surplus inventory from retailers or businesses is a great way to invest relatively little money and resell those inventory items for a significant profit. The following are some practical tips to keep in mind when purchasing industrial surplus parts. Tip: Research the surplus parts before purchasing Not all surplus parts are created equal, which is why you should never just purchase a surplus part because it seems like a good deal or because you have come across a new sale. It’s important to research the type of part, the manufacturer, whether it is used/non-used, and other relevant information. You want to be able to get more than what you paid for these surplus parts, if you are reselling, or to use the parts, if you are purchasing them for your own business; “jumping right in” could result in a waste of time, money and purchases. Tip: Never purchase certain parts without a warranty period Most surplus parts should have some kind of warranty or warranty period. This is especially true for electrical or electronic parts, which are more sensitive in nature. Do not purchase any electrical surplus parts if there is not a warranty period, as you will be risking your money. When possible, purchase other types of surplus parts only when there is an acceptable warranty period to help protect your purchase. Tip: Look for professional surplus retailers It might be tempting to look for an “underbelly” store that offers surplus parts at an extreme discount, but you should only do business with a professional retailer or manufacturer with a reputable reputation. When you choose little known surplus part resellers or sellers with poor reputations, you might be purchasing parts that are cobbled together or even stolen.