Obsequious Quotes

Nothing is random, nor will anything ever be, whether a long string of perfectly blue days that begin and end in golden dimness, the most seemingly chaotic political acts, the rise of a great city, the crystalline structure of a gem that has never seen the light, the distributions of fortune, what time the milkman gets up, the position of the electron, or the occurrence of one astonishing frigid winter after another. Even electrons, supposedly the paragons of unpredictability, are tame and obsequious little creatures that rush around at the speed of light, going precisely where they are supposed to go. They make faint whistling sounds that when apprehended in varying combinations are as pleasant as the wind flying through a forest, and they do exactly as they are told. Of this, one is certain. And yet, there is a wonderful anarchy, in that the milkman chooses when to arise, the rat picks the tunnel into which he will dive when the subway comes rushing down the track from Borough Hall, and the snowflake will fall as it will. How can this be? If nothing is random, and everything is predetermined, how can there be free will? The answer to that is simple. Nothing is predetermined, it is determined, or was determined, or will be determined. No matter, it all happened at once, in less than an instant, and time was invented because we cannot comprehend in one glance the enormous and detailed canvas that we have been given - so we track it, in linear fashion piece by piece. Time however can be easily overcome; not by chasing the light, but by standing back far enough to see it all at once. The universe is still and complete. Everything that ever was is; everything that ever will be is - and so on, in all possible combinations. Though in perceiving it we image that it is in motion, and unfinished, it is quite finished and quite astonishingly beautiful. In the end, or rather, as things really are, any event, no matter how small, is intimately and sensibly tied to all others. All rivers run full to the sea; those who are apart are brought together; the lost ones are redeemed; the dead come back to life; the perfectly blue days that have begun and ended in golden dimness continue, immobile and accessible; and, when all is perceived in such a way as to obviate time, justice becomes apparent not as something that will be, but something that is.

It's obsequious little nicety-nice girls like me who allow assholes to run the world: Miss Harlot O'Harlots, billionaire phony tree huggers, hypocrite drug-snorting, weed-puffing peace activists who fund the mass-murdering drug cartels and perpetuate crushing poverty in dirt-poor banana republics. It's my petty fear of personal rejection that allows so many true evils to exist. My cowardice enables atrocities.

On the other hand, it will be equally forgotten that the vigor of government is essential to the security of liberty; that, in the contemplation of a sound and well-informed judgment, their interest can never be separated; and that a dangerous ambition more often lurks behind the specious mask of zeal for the rights of the people than under the forbidden appearance of zeal for the firmness and efficiency of government. History will teach us that the former has been found a much more certain road to the introduction of despotism than the latter, and that of those men who have overturned the liberties of republics, the greatest number have begun their career by paying an obsequious court to the people; commencing demagogues, and ending tyrants.

Of those men who have overturned the liberties of republics the greatest number have begun their career, by paying an obsequious court to the people; commencing Demagogues, and ending Tyrants.

My life will end someday, but it will end at my convenience.

Rather than love, than money, than fame, give me truth. I sat at a table where were rich food and wine in abundance, an obsequious attendance, but sincerity and truth were not; and I went away hungry from the inhospitable board. The hospitality was as cold as the ices.

I experienced an unspooling sense of freedom—genuine antagonism is something I’ve rarely encountered, and it felt good to respond with honesty instead of obsequious scraping.

Liege,” I said deferentially. “She’s more obsequious to you than she ever has been to me,” Ethan observed with a tilted eyebrow. “Better leadership skills,” Malik said with a smile,

A dangerous ambition more often lurks behind the specious mask of zeal for the rights of the people than under the forbidden appearance of zeal for the firmness and efficiency of government. History will teach us that the former has been found a much more certain road to the introduction of despotism than the latter, and that of those men who have overturned the liberties of republics, the greatest number have begun their career by paying an obsequious court to the people; commencing demagogues, and ending tyrants.

He was as obsequious as a Japanese ivy plant. Wringing his hands as if he hoped to squeeze the milk of human kindness from his fingernails, ...

I had staked all on Gussie making a favourable impression on his hostess, basing my confidence on the fact that he was one of those timid, obsequious, teacup-passing, thin-bread- and-butter-offering, yes-men whom women of my Aunt Dahlia's type nearly always like at first sight.

That popular fable of the sot who was picked up dead drunk in the street, carried to the duke's house, washed and dressed and laid in the duke's bed, and, on his waking, treated with all obsequious ceremony like the duke, and assured that he had been insane, owes its popularity to the fact, that it symbolizes so well the state of man, who is in the world a sort of sot, but now and then wakes up, exercises his reason, and finds himself a true prince.

You shall mark Many a duteous and knee-crooking knave That, doting on his own obsequious bondage, Wears out his time, much like his master's ass, For nought but provender; and when he's old, cashier'd: Whip me such honest knaves.

The humility that cringes in order that reproof may be escaped or favor obtained is as unchristian as it is profoundly immoral.

I attended to all the ghastly formalities, and the urbane undertaker proved that his staff were afflicted—or blessed—with something of his own obsequious suavity.

The road ran along the north side of the river, a shy and obsequious road that dodged every bank and lift and wound through the pecan trees and never insisted on its own way.

of those men who have overturned the liberties of republics, the greatest number have begun their career by paying an obsequious court to the people; commencing demagogues, and ending tyrants.

I hope you mean to contribute a handsome wreath to my obsequies?’ ‘Certainly! In the nature of things, it is likely that you will predecease me.’ ‘If I survive this adventure there can be no question of that. Your fate is writ clear: you will be murdered. I cannot conceive how it comes about that you were not murdered long since!’ ‘How odd! Charles himself once said that to me, or something like it!’ ‘There is nothing odd in it: any sensible man must say it!

Fauci generation”—children born after his elevation to NIAID kingpin in 1984— the sickest generation in American history, and has made Americans among the least healthy citizens on the planet. His obsequious subservience to the Big Ag, Big Food, and pharmaceutical companies has left our children drowning in a toxic soup of pesticide residues, corn syrup, and processed foods, while also serving as pincushions for 69 mandated vaccine doses by age 18—none of them properly safety tested.55

I hope for a revolution in ethics and morals. Then, my obsequiousness and this need to plod through life according to others' expectations would simply dissolve.

Well, 'I'm sorry' is just a thing to say, you see. I'm trying not to be so apologetic and obsequious all the time. It's just such a habit ...

obsequious

Obsequies, madame, are for those who survive, not for the dead.

Happiness and profit are achieved mostly by people who are obsequious and use flattery. Such character disposition is one of the reasons for happiness.

Now, even when I make an outfit for myself, I wonder what other people will think. The truth is that I secretly love what seems to be my own individuality, and I hope I always will, but fully embodying it is another matter. I always want everyone to think I am a good girl. Whenever I am around a lot of people, it is amazing how obsequious I can be. I fib and chatter away, saying things I don't want to or mean in any way. I feel like it is to my advantage to do so. I hate it. I hope for a revolution in ethics and morals. Then, my obsequiousness and this need to plod through life according to others' expectations would simply dissolve. Oh,

He was saddled with the equally serious military – indeed, also civilian – handicap of chronic inability to be obsequious to superiors in rank, particularly when he found them uncongenial.

The way the kids of immigrants heard about America, you would think it was not down the stairs and out the door but still across the ocean, a distant place where everything is promised and, for hard work, everything is given. From the day he left his parents' house, Abe [Reles] had to know his father was right, that America promises everything, but he also had to know his father was wrong--America gives nothing. Those things that are promised, they cannot be worked for but must be taken, conned away with good looks, obsequiousness, mimicry; or traded for with bit of your soul or the morals of the stories your parents told; or tricked away with lies; or wrested away with brute force.

Poshlust,” or in a better transliteration poshlost, has many nuances, and evidently I have not described them clearly enough in my little book on Gogol, if you think one can ask anybody if he is tempted by poshlost. Corny trash, vulgar clichés, Philistinism in all its phases, imitations of imitations, bogus profundities, crude, moronic, and dishonest pseudo-literature—these are obvious examples. Now, if we want to pin down poshlost in contemporary writing, we must look for it in Freudian symbolism, moth-eaten mythologies, social comment, humanistic messages, political allegories, overconcern with class or race, and the journalistic generalities we all know. Poshlost speaks in such concepts as “America is no better than Russia” or “We all share in Germany’s guilt.” The flowers of poshlost bloom in such phrases and terms as “the moment of truth,” “charisma,” “existential” (used seriously), “dialogue” (as applied to political talks between nations), and “vocabulary” (as applied to a dauber). Listing in one breath Auschwitz, Hiroshima, and Vietnam is seditious poshlost. Belonging to a very select club (which sports one Jewish name—that of the treasurer) is genteel poshlost. Hack reviews are frequently poshlost, but it also lurks in certain highbrow essays. Poshlost calls Mr. Blank a great poet and Mr. Bluff a great novelist. One of poshlost’s favorite breeding places has always been the Art Exhibition; there it is produced by so-called sculptors working with the tools of wreckers, building crankshaft cretins of stainless steel, Zen stereos, polystyrene stinkbirds, objects trouvés in latrines, cannonballs, canned balls. There we admire the gabinetti wall patterns of so-called abstract artists, Freudian surrealism, roric smudges, and Rorschach blots—all of it as corny in its own right as the academic “September Morns” and “Florentine Flowergirls” of half a century ago. The list is long, and, of course, everybody has his bête noire, his black pet, in the series. Mine is that airline ad: the snack served by an obsequious wench to a young couple—she eyeing ecstatically the cucumber canapé, he admiring wistfully the hostess. And, of course, Death in Venice. You see the range.

So there are to be no obsequies. There is to be no mention of that which was to have conquered the world, and after the world, death. Not one of all these martyrs nailed to every tree in the western hemisphere will find favour in the editor's measuring eye. On the amusement page, to fill up space, one inch and a half, perhaps, of those who were forced to die. Butter is up ten cents. The human being is down.

dangerous ambition more often lurks behind the specious mask of zeal for the rights of the people than under the forbidden appearance of zeal for the firmness and efficiency of government. History will teach us that the former has been found a much more certain road to the introduction of despotism than the latter, and that of those men who have overturned the liberties of republics, the greatest number have begun their career by paying an obsequious court to the people; commencing demagogues, and ending tyrants. In

Anyone that says his mind will be probably regarded a fool, but the true artist is not moved by the comments about the looks of his painting or remarks that are dreadfully sarcastic, but hearken now! That he who says what others want to hear hasn't said anything of his own.

That popular fable of the sot who was picked up dead drunk in the street, carried to the duke's house, washed and dressed and laid in the duke's bed, and, on his waking, treated with all obsequious ceremony like the duke, and assured that he had been insane, owes its popularity to the fact that it symbolizes so well the state of man, who is in the world a sort of sot, but now and then wakes up, exercises his reason and finds himself a true prince.

Can I, that these flowers’ obsequies attend, Divine how soon or late my life will end? Let others laugh flower-burial to see: Another year who will be burying me? As petals drop and spring begins to fail, The bloom of youth, too, sickens and turns pale. One day, when spring has gone and youth has fled. The Maiden and the flowers will both be dead.

Be courteous, kind, and forgiving. Be gentle and peaceful each day. Be warm and human and grateful, And have a good thing to say. Be thoughtful and trustful and childlike, Be witty and happy and wise. Be honest and love all your neighbors, Be obsequious, purple, and clairvoyant. Be pompous, obese, and eat cactus. Be dull and boring and omnipresent. Criticize things you don’t know about. Be oblong and have your knees removed. Be sure to stop at stop signs, And drive fifty-five miles an hour. Pick up hitchhikers foaming at the mouth, And when you get home get a master’s degree in geology. Be tasteless, rude, and offensive. Live in a swamp and be three-dimensional. Put a live chicken in your underwear. Go into a closet and suck eggs.

This was a tainted, meanly obsequious age. The greatest figures had to protect their positions by subserviency; and, in addition to them, all ex-consuls, most ex-praetors, even many junior senators competed with each other’s offensively sycophantic proposals.

{Colonel Carr's testimony of Colonel Robert Ingersoll at his funeral} He was the boldest, most aggressive, courageous, virile, and the kindest and gentlest and most considerate and loving man I ever knew. His was a nature that yielded to no obstacles, that could not be moved nor turned aside by the allurements of place or position, the menaces of power, the favors of the opulent, or the enticing influences of public opinion. Entering upon his career in an age of obsequiousness and time-serving, when the values of political and religious views were estimated by what they would bring from the ruling party and from the church, in offices and emoluments and benefices, he assailed the giant evils of the times with the strength and power of Hercules and ground them to dust under his trip-hammer blows. Throughout his whole active life, there has been no greater and more potential influence than the personality of this sublime character in breaking the shackles of the slave, and in freeing men and women and children from the bonds of ignorance and superstition.

Nobody is ever there to help you, he thought. They are there to process you. They are not there to solve the world for you, but to solve you for the world. And they are not there to bring your dreams to fruition, but to grind them out of you, slowly, meticulously, so that you will crawl and grovel, without complaining, without a single complaint, perhaps even with a few murmurs of obsequious gratitude, into a life you did not ask for, and to remain there, without thought of your old aspirations, the futures you have discarded, the lives you let slip, your old crazed hopes—to put all these aside, and to remain content, content to be anything but an inconvenience, to the great process.

It was strange to listen to slick young Nazis along Fifth Avenue haranguing small gatherings from little mahogany pulpits. One spiel went as follows: "The philosophy of Hitler is a profound and thoughtful study of this industrial age, in which there is little room for the middleman or Jew." A woman interrupted. "What kind of talk is that!" she exclaimed. "This is America. Where do you think you are?" The young man, an obsequious, good-looking type, smiled blandly. "I'm in the United States and I happen to be an American citizen," he said smoothly. "Well," she said, "I'm an American citizen, and a Jew, and if I were a man I'd knock your block off!" One or two endorsed the lady's threat, but most of them stood apathetically silent. A policeman standing by quieted the woman. I came away astonished, hardly believing my ears.

The narcissist flaunts his charitable nature as a bait. He impresses others with his selflessness and kindness and thus lures them into his lair, entraps them, and manipulates and brainwashes them into subservient compliance and obsequious collaboration. People are attracted to the narcissist's larger than life posture – only to discover his true personality traits when it is far too late. "Give a little to take a lot" – is the narcissist's creed.

Whenever Mr. Snagsby and his conductors are stationary, the crowd flows round, and from its squalid depths obsequious advice heaves up to Mr. Bucket. Whenever they move, and the angry bull's-eyes glare, it fades away and flits about them up the alleys, and in the ruins, and behind the walls, as before.

The cryptek bowed, obsequious. "The stacks are full, my lord. We are over capacity. I have humbly suggested that we expand the collection into the space currently occupied by the wine cellars". "But then where would I put my wine, librarian?" "You... you do not drink wine, my lord." "Of course I don't,' Trazyn snapped. "It's far too valuable. Request denied.

The three billion people weren’t actually there, but they watched his every gesture through the eyes of a small robot tri-D camera which hovered obsequiously in the air nearby.

obsequious courting of the mob

obsequious

obsequious,

Why, there’s no country in the world that can get more hysterical—yes, or more obsequious!—than America. Look how Huey Long became absolute monarch

obsequious submissiveness to the religious authorities, and ultimately to Geneva.

obsequious

smiled the pedlar obsequiously

Why, there’s no country in the world that can get more hysterical—yes, or more obsequious!—than America.

Obsequiousness was a quality that you bought. Fraudulence merely made the fawning seem more expensive.

people who were too obsequious really stressed her out

I hope for a revolution in ethics and morals. Then, my obsequiousness and this need to plod through life according to others' expectations would simply dissolve.

Why, there’s no country in the world that can get more hysterical—yes, or more obsequious!—than America. Look how Huey Long became absolute monarch over Louisiana, and how the Right Honorable Mr. Senator Berzelius Windrip owns his State. Listen to Bishop Prang and Father Coughlin on the radio—divine oracles, to millions. Remember how casually most Americans have accepted Tammany grafting and Chicago gangs and the crookedness of so many of President Harding’s appointees? Could Hitler’s bunch, or Windrip’s, be worse? Remember the Kuklux Klan? Remember our war hysteria, when we called sauerkraut ‘Liberty cabbage’ and somebody actually proposed calling German measles ‘Liberty measles’? And wartime censorship of honest papers? Bad as Russia!

It is a detestable vice not entirely limited to children. Always speak the truth, all the truth in all things at all times! No man ever rose to greatness on the wings of obsequious deceit.

Nonsense! Nonsense!” snorted Tasbrough. “That couldn’t happen here in America, not possibly! We’re a country of freemen.” “The answer to that,” suggested Doremus Jessup, “if Mr. Falck will forgive me, is ‘the hell it can’t!’ Why, there’s no country in the world that can get more hysterical—yes, or more obsequious!—than America. Look how Huey Long became absolute monarch over Louisiana, and how the Right Honorable Mr. Senator Berzelius Windrip owns his State. Listen to Bishop Prang and Father Coughlin on the radio—divine oracles, to millions. Remember how casually most Americans have accepted Tammany grafting and Chicago gangs and the crookedness of so many of President Harding’s appointees? Could Hitler’s bunch, or Windrip’s, be worse? Remember the Kuklux Klan? Remember our war hysteria, when we called sauerkraut ‘Liberty cabbage’ and somebody actually proposed calling German measles ‘Liberty measles’? And wartime censorship of honest papers? Bad as Russia! Remember our kissing the—well, the feet of Billy Sunday, the million-dollar evangelist, and of Aimée McPherson, who swam from the Pacific Ocean clear into the Arizona desert and got away with it? Remember Voliva and Mother Eddy?. . .Remember our Red scares and our Catholic scares, when all well-informed people knew that the O.G.P.U. were hiding out in Oskaloosa, and the Republicans campaigning against Al Smith told the Carolina mountaineers that if Al won the Pope would illegitimatize their children? Remember Tom Heflin and Tom Dixon? Remember when the hick legislators in certain states, in obedience to William Jennings Bryan, who learned his biology from his pious old grandma, set up shop as scientific experts and made the whole world laugh itself sick by forbidding the teaching of evolution?. . .Remember the Kentucky night-riders? Remember how trainloads of people have gone to enjoy lynchings? Not happen here? Prohibition—shooting down people just because they might be transporting liquor—no, that couldn’t happen in America! Why, where in all history has there ever been a people so ripe for a dictatorship as ours! We’re ready to start on a Children’s Crusade—only of adults—right now, and the Right Reverend Abbots Windrip and Prang are all ready to lead it!” “Well, what if they are?

Guilt is a huge player in the way blacks and whites relate to each other. It’s huge and deadly when it is denied. It’s huge and deadly when it is wallowed in. It’s huge and deadly when it is exploited. There is no deliverance and no relief and no healing in any of those ways of dealing with guilt. Denial drives it below the surface where it creates endless illusions and self-justifications. Wallowing in it produces phony humility and obsequiousness and moral cowardice. Exploiting it gives a false sense of power that turns out to be only the weapon of weakness. If guilt is not dealt with more deeply, there will be no way forward.

All these last offices and ceremonies that concern the dead, the careful funeral arrangements, and the equipment of the tomb, and the pomp of obsequies, are rather the solace of the living than the comfort of the dead.

YORK. She-wolf of France, but worse than wolves of France, Whose tongue more poisons than the adder's tooth, How ill-beseeming is it in thy sex To triumph, like an Amazonian trull, Upon their woes whom fortune captivates! But that thy face is, vizard-like, unchanging, Made impudent with use of evil deeds, I would assay, proud queen, to make thee blush. To tell thee whence thou cam'st, of whom deriv'd, Were shame enough to shame thee, wert thou not shameless. Thy father bears the type of King of Naples, Of both the Sicils and Jerusalem, Yet not so wealthy as an English yeoman. Hath that poor monarch taught thee to insult? It needs not, nor it boots thee not, proud queen; Unless the adage must be verified, That beggars mounted run their horse to death. 'T is beauty that doth oft make women proud; But, God he knows, thy share thereof is small. 'T is virtue that doth make them most admir'd; The contrary doth make thee wond'red at. 'T is government that makes them seem divine; The want thereof makes thee abominable. Thou art as opposite to every good As the Antipodes are unto us, Or as the south to the Septentrion. O tiger's heart wrapp'd in a woman's hide! How couldst thou drain the life-blood of the child, To bid the father wipe his eyes withal, And yet be seen to bear a woman's face? Women are soft, mild, pitiful, and flexible; Thou stern, obdurate, flinty, rough, remorseless. Bid'st thou me rage? why, now thou hast thy wish: Wouldst have me weep? why, now thou hast thy will; For raging wind blows up incessant showers, And when the rage allays the rain begins. These tears are my sweet Rutland's obsequies, And every drop cries vengeance for his death, 'Gainst thee, fell Clifford, and thee, false Frenchwoman.

When I was a young boy, before I was cut, I traveled with a troupe of mummers through the Free Cities. They taught me that each man has a role to play, in life as well as mummery. So it is at court. The King’s Justice must be fearsome, the master of coin must be frugal, the Lord Commander of the Kingsguard must be valiant … and the master of whisperers must be sly and obsequious and without scruple. A courageous informer would be as useless as a cowardly knight.

It was there, in the parlors of the funeral home---my daily stations with the local lately dead---that the darkness would often give way to light. A fellow citizen outstretched in his casket, surrounded by floral tributes, waiting for the homages and obsequies, would speak to me in the silent code of the dead: "So, you think you're having a bad day?" The gloom would lift inexplicably. Here was one to whom the worst had happened, often in a variety of ways, and yet no word of complaint was heard from out the corpse. Nor did the world end, nor the sky fall, nor his or her people become blighted entirely. Life, it turns out, goes on with or without us. There is at least as much to be thankful for as wary of.

I saw once a jaguar in zoo, behind a glass, so that all the bugs in hueman form could gawk at it and humiliate it. This animal felt a noble and persistent sadness, being observed everywhere by the obsequious monkeys, not even monkeys, that were taunting it with stares. He could tell—I saw this! He could tell he was living in a simulated environment and that he had no power to move or live. His sadness crushed me and I will always remember this animal. I never want to see life in this condition!

There are, as you know better than I — far better, indeed, a good many of our people are . . .' Here he hesitated trying to find which was least offensive: Papists? Romans? Mumbo-Jumbo certainly would not do. People of the old faith sounded obsequious. 'Most of them are Irish, of course; though quite a few come from the English north country. And then there are the mere foreigners . . . that is to say, the foreigners.' 'There is something to be said for the word Catholics. It is in general use in Ireland.

Rather than love, than money, than fame, give me truth. I sat at a table where were rich food and wine in abundance, an obsequious attendance, but sincerity and truth were not; and I went away hungry from The inhospitable board. the hospitality was a cold as the ices.

All that is worshipped is but a reflection of the worshipper. A single god, no matter how benign, is tortured into a multitude of masks, each shaped by the secret desires, hungers, fears and joys of the individual mortal, who but plays a game of obsequious approbation.

It was his power, his gift, suddenly to shed all superfluities, to shrink and diminish so that he looked barer and felt sparer, even physically, yet lost none of his intensity of mind, and so to stand on his little ledge facing the dark of human ignorance, how we know nothing and the sea eats away the ground we stand on - that was his fate, his gift. But having thrown away, when he dismounted, all gestures and fripperies, all trophies of nuts and roses, and shrunk so that not only fame but even his own name was forgotten by him, he kept even in that desolation a vigilance which spared no phantom and luxuriated in no vision, and it was in this guise that he inspired in William Bankes (intermittently) and in Charles Tansley (obsequiously) and in his wife now, when she looked up and saw him standing at the edge of the lawn, profoundly, reverence, and pity, and gratitude too, as a stake driven into the bed of a channel upon which the gulls perch and the waves beat inspires in merry boat-loads a feeling of gratitude for the duty it is taking upon itself of marking the channel out there in the floods alone.

Our primeval ancestors were by no means atheistic: they raised temples and altars and offered the requisite terrified obsequies and sacrifices. Their religion was man-made, like all the others. There was a time when Greek thinkers denounced Christians and Zoroastrians denounced Muslims as “atheists” for their destruction of old sites and their prohibition of ancient rituals. The source of desecration and profanity is religious, as we can see from the way that today’s believers violate the sanctity of each other’s temples, from Bamiyan to Belfast to Baghdad.

and the respect which he felt for her high rank, and his veneration for her as his patroness, mingling with a very good opinion of himself, of his authority as a clergyman, and his right as a rector, made him altogether a mixture of pride and obsequiousness, self-importance and humility.

It is almost always a symptom of what is lacking in himself, when a thinker, in every “causal-connection” and “psychological necessity,” manifests something of compulsion, indigence, obsequiousness, oppression, and non-freedom; it is suspicious to have such feelings — the person betrays himself.

Chamberlain’s obsequiousness, his exaggerated flattery, in these letters can be nauseating. “Your Majesty and your subjects,” he wrote, “have been born in a holy shrine,” and he informed Wilhelm that he had placed his portrait in his study opposite one of Christ by Leonardo so that while he worked he often paced up and down between the countenance of his Savior and his sovereign.

Why were so few voices raised in the ancient world in protest against the ruthlessness of man? Why are human beings so obsequious, ready to kill and ready to die at the call of kings and chieftains? Perhaps it is because they worship might, venerate those who command might, and are convinced that it is by force that man prevails. The splendor and the pride of kings blind the people. The Mesopotamian, for example, felt convinced that authorities were always right: "The command of the palace, like the command of Anu, cannot be altered. The king's word is right; his utterance, like that of a god, cannot be changed!" The prophets repudiated the work as well as the power of man as an object of supreme adoration. They denounced "arrogant boasting" and "haughty pride" (Isa. 10:12), the kings who ruled the nations in anger, the oppressors (Isa. 14:4-6), the destroyers of nations, who went forth to inflict waste, ruin, and death (Jer. 4:7), the "guilty men, whose own might is their god" (Hab. 1: 11). Their course is evil, Their might is not right. Jeremiah 23:10 The end of public authority is to realize the moral law, a task for which both knowledge and understanding as well as the possession of power are indispensable means. Yet inherent in power is the tendency to breed conceit. " . . . one of the most striking and one of the most pervasive features of the prophetic polemic [is] the denunciation and distrust of power in all its forms and guises. The hunger of the powerfit! knows no satiety; the appetite grows on what it feeds. Power exalts itself and is incapable of yielding to any transcendent judgment; it 'listens to no voice' (Zeph. 3:2) ." It is the bitter irony of history that the common people, who are devoid of power and are the prospective victims of its abuse, are the first to become the ally of him who accumulates power. Power is spectacular, while its end, the moral law, is inconspicuous.

A fortunate chance had recommended him to Lady Catherine de Bourgh when the living of Hunsford was vacant; and the respect which he felt for her high rank, and his veneration for her as his patroness, mingling with a very good opinion of himself, of his authority as a clergyman, and his right as a rector, made him altogether a mixture of pride and obsequiousness, self-importance and humility.

Dean Bloch introduces the article he writes against me in No. 94 of this newspaper by referring to another article written against me earlier in the same paper by an anonymous author, whose article Dean Bloch (an obsequious Basil) recognizes appreciatively in the strongest and most deferential terms as what might be called a "leading article." And there is something in that, for it leads astray,

Be courteous, kind, and forgiving. Be gentle and peaceful each day. Be warm and human and grateful. Be thoughtful and trustful and childlike, Be witty and happy and wise. Be honest and love all your neighbors. Be obsequious, purple, and clairvoyant. Be pompous, obese, and eat cactus. Be dull and boring and omnipresent. Criticize things that you don't know about. Be oblong and have your knees removed. Be sure to stop at stop signs, And drive fifty-five miles an hour. Pick up a hitchhiker foaming at the mouth. And when you get home get a master's degree in geology. Be tasteless , rude, and offensive. Live in a swamp and be three- dimensional. Put a live chicken in your underwear. Go into a closet and suck eggs. "Now, everyone," repeat Added- Ladies only: Never make love to bigfoot! Men only: Hello, my name is bigfoot.

I am the person who spends a great deal of time on the intricacies of interstellar communication through jumpgates—a process, Your Excellency, which is so very automated and regular that my time is absolutely most valuably spent on informing you about it. Would you like to come into a conference room?” One Cyclamen was amazingly obsequious, and in such a way that Eight Antidote felt more flattered than annoyed. He wished he could learn that skill.

but from which she herself would still have plenty of time to escape without undue haste, provided that she rose at once from her bed, must often have haunted her dreams, as a prospect which combined with the two minor advantages of letting her taste the full savour of her affection for us in long years of mourning, and of causing universal stupefaction in the village when she should sally forth to conduct our obsequies, crushed but courageous, moribund but erect,

a dangerous ambition more often lurks behind the specious mask of zeal for the rights of the people, than under the forbidding appearances of zeal for the firmness and efficiency of government. History will teach us, that the former has been found a much more certain road to the introduction of despotism, than the latter, and that of those men who have overturned the liberties of republics, the greatest number have begun their career, by paying an obsequious court to the people . . . commencing demagogues, and ending tyrants.

Yet though these ways be lost, thou hast left one, Which is, immoderate grief that she is gone. But we may ’scape that sin, yet weep as much; Our tears are due because we are not such. Some tears, that knot of friends, her death must cost, Because the chain is broke, but no link lost.

Her last words have been the law of my life: Andrew, if I should not see you again, I wish you to remember and treasure up some things I have already said to you: in this world you will have to make your own way. To do that you must have friends. You can make friends by being honest, and you can keep them by being steadfast. You must keep in mind that friends worth having will in the long run expect as much from you as they give to you. To forget an obligation or be ungrateful for a kindness is a base crime-not merely a fault or a sin, but an actual crime. Men guilty of it sooner or later must suffer the penalty. In personal conduct be always polite but never obsequious. None will respect you more than you respect yourself. Avoid quarrels as long as you can without yielding to imposition. But sustain your manhood always. Never bring a suit in law for assault and battery or for defamation. The law affords no remedy for such outrages that can satisfy the feelings of a true man. Never wound the feelings of others. Never brook wanton outrage upon your own feelings. If you ever have to vindicate your feelings or defend your honor, do it calmly. If angry at first, wait until your wrath cools before you proceed.

The dignity and energy of the Roman character, conspicuous in war and in politics, were not easily tamed and adjusted to the arts of industry and literature. The degenerate and pliant Greeks, on the contrary, excelled in the handicraft and polite professions. We learn from the vigorous invective of Juvenal that they were the most useful and capable of servants, whether as pimps or professors of rhetoric. Obsequious, dextrous and ready, the versatile Greeks monopolized the business of teaching, publishing and manufacturing in the Roman Empire, allowing their masters ample leisure for the service of the State, in the Senate or on the field.

And a saint put it a saintly way: [The arranging of funerals, the choosing of tombs and the pomp of obsequies are consolations for the living rather than supports for the dead.] That is why Socrates (when Crito asked him in his final moments how he wanted to be buried) replied, ‘Just as you wish.’ If I had to trouble myself further, I would find it more worthy to imitate those who set about enjoying the disposition and honour of their tombs while they are still alive and breathing, and who take pleasure in seeing their dead faces carved in marble. Happy are they who can please and delight their senses with things insensate – and who can live off their death.

No one is perfect. This is the naked truth we all have to accept. And who the hell has said there are perfect ones, by the way? We won’t ever be perfect. There are Machiavellian aspects (not that worse kind of malicious behavior) in us. One of these aspects is acting obsequiously towards others in order to gain advantage and then backstabbing them in return. I call them fawning parasites. They are the people who are fond of picking unnecessary fights and they don’t care about their actions. What’s important to them is only their side just to justify their means. Oh, I’ve just realized that the world is full of competition and others want to be just perfect jerks.

Remove this quote from your collection “No one is perfect. This is the naked truth we all have to accept. And who the hell has said there are perfect ones, by the way? We won’t ever be perfect. There are Machiavellian aspects (not that worse kind of malicious behavior) in us. One of these aspects is acting obsequiously towards others in order to gain advantage and then backstabbing them in return. I call them fawning parasites. They are the people who are fond of picking unnecessary fights and they don’t care about their actions. What’s important to them is only their side just TO JUSTIFY THEIR MEANS. Oh, I’ve just realized that the world is full of competition and others want to be just perfect jerks.

Corrupting, there, forsaken, becoming, already, nothing. "And thy corpse shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall frighten them away to think that this is one of God's most terrible curses. But consider it carefully. No sepulchre. No cremation. No obsequies. Becoming meat for someone else's teeth, said Lorimer with some of his past passion. "Can you imagine? Can you imagine what a relief? Will we ever dare to look at a body without the shroud of superstition, naked, like it truly is? Matter, and nothing more. Preoccupied with the perpetuity of our departed souls, we have forgotten that, on the contrary, it is our carcasses and our flesh that make us immortal. I am fairly confident they didn't bury him so that his transmigration into bird and beast would be swifter. Never mind memorials, relics, mausoleums, and other vain preservations from corruption and oblivion. What greater tribute than to be feasted upon by one's fellow creatures? What monument could be nobler than the breathing tomb of a coyote or the soaring urn of a vulture? What preservation more dependable? What resurrection more literal? This is true religion-knowing there is a bond among all living things. Having understood this, there is nothing to mourn, because even though nothing can ever be retained, nothing is ever lost. Can you imagine?" "Lorimer asked again. "The relief. The freedom.

but she would have traded them gladly for Mme Leroi’s permanent ability to be invited everywhere, just as, in a restaurant, a talented but unknown artist whose genius is written neither in the features of his diffident face nor in the outmoded cut of his threadbare jacket would readily change places with the young broker from the lowest ranks of society who is dining with two actresses at a neighboring table, and upon whom, in an obsequious and incessant bustle, owner, manager, waiters, pages dance attention; even the kitchen staff file out of the kitchen to salute him, as in fairy tales, while the sommelier comes forward, as dusty as his bottles, hobbling and dazed, as if, coming up from the cellar, he had twisted his foot before emerging into the light of day.

Rather than love, than money, than fame, give me truth. I sat at a table where were rich food and wine in abundance, and obsequious attendance, but sincerity and truth were not; and I went away hungry from the inhospitable board. The hospitality was as cold as the ices. I thought that there was no need of ice to freeze them. They talked to me of the age of the wine and the fame of the vintage; but I thought of an older, a newer, and purer wine, of a more glorious vintage, which they had not got, and could not buy. The style, the house and grounds and “entertainment” pass for nothing with me. I called on the king, but he made me wait in his hall, and conducted like a man incapacitated for hospitality. There was a man in my neighborhood who lived in a hollow tree. His manners were truly regal. I should have done better had I called on him.

Rather than love, than money, than fame, give me truth. I sat at a table where were rich food and wine in abundance, and obsequious attendance, but sincerity and truth were not; and I went away hungry from the inhospitable board. The hospitality was as cold as the ices. I thought that there was no need of ice to freeze them. They talked to me of the age of the wine and the fame of the vintage; but I thought of an older, a newer, and purer wine, of a more glorious vintage, which they had not got, and could not buy. The style, the house and grounds and "entertainment" pass for nothing with me. I called on the king, but he made me wait in his hall, and conducted like a man incapacitated for hospitality. There was a man in my neighborhood who lived in a hollow tree. His manners were truly regal. I should have done better had I called on him.

And, before long, he'd got fat and his stall was decked out with chrome and plate glass, and glittering automats had been installed. Getting hog-fat on pfennigs, getting bossy though only a few months before he'd been forced to obsequiously lower the price of a lemonade by two pfennigs, meanwhile whispering anxiously, 'But don't tell anyone else.' No feelings would come to him as he went rocking on in No. 11 through the old town, the new town, past allotment gardens and gravel pits to Blessenfeld. He had heard the names of the stops four thousand times: Boisserée Street, North Park, Bleisscher Station, Inner Ring. They sounded strange, the names, as if out of dreams which others had dreamed and vainly tried to let him share; they sounded like calls for help in a heavy fog, while the almost empty streetcar went on toward the end of the line in the afternoon summer sun.

An optimist is not just someone with high hopes. Even a pessimist can feel positive on a particular issue, whatever his or her habitual gloom. One can have hope without feeling that things in general are likely to turn out well. An optimist is rather someone who is bullish about life simply because he is an optimist. He anticipates congenial conclusions because this is the way it is with him. As such, he fails to take the point that one must have reasons to be happy.4 Unlike hope, then, professional optimism is not a virtue, any more than having freckles or flat feet is a virtue. It is not a disposition one attains through deep reflection or disciplined study. It is simply a quirk of temperament. “Always look on the bright side of life” has about as much rational force as “always part your hair in the middle, ” or “always tip your hat obsequiously to an Irish wolfhound.

Take this message to your people, you obsequious little worm,” I murmured. “Anyone who lays a hand on Jordan Amador will have to answer to me. Now do me a favor and go to hell.” I removed my sword from his hand and then decapitated him. His severed head tumbled across the floor like a wayward bowling ball. Good riddance. I set my sword aside, found a stool in the corner, and climbed up in front of Jordan. Her handcuffs were attached to a huge meat hook bolted into the ceiling. I lifted her off of it with great care, unsure if she had the strength to stand. As soon as her arms were free, she looped them around my shoulders and pressed her face against my neck. She was trembling, but not crying. I sank to the floor and cradled her in my lap, breathing out the last of my anger now that she was safe. “‘M sorry,” she mumbled in a small voice. “I’m so sorry, Michael.” I snorted. “What the hell do you have to apologize for? You got kidnapped. Pretty sure that’s not your fault.” She shook her head, her words partially muffled as she pressed her face against my shirt. “Should’ve been stronger. I could’ve gotten you killed.” “By Heckle and Jeckle here? Not likely.” A shaky laugh rattled through her. She slid her fingers into the hairs along the nape of my neck and hugged me tighter. I knew from experience she didn’t want me to see her face because she knew she was only seconds away from breaking down. No one would ever accuse Jordan Amador of being a crybaby, not if she could help it. It was a ridiculous notion at best, but I indulged her anyway. “Thank you.” “Just doing my job. But you’re welcome.” I smoothed the sweaty hairs away from her forehead enough to kiss it. She didn’t move away. We stayed there for a while without speaking, just clinging to each other until we felt strong enough to separate.

The solidity of the building, its quite interiors, the monumental presence of its white facade in the middle of the city- in all its deliberate order and calm, the hotel underlined its separateness from its setting. Its effect was felt most keenly by the menial staff, who traveled each day from their homes in the flood-threatened outskirts of Allahabad and approached their place of work with something like awe. They looked very ill at ease in their green uniforms and were obsequiously polite with guests, calling to mind the Indians who had come to serve in the new city of Allahabad built by the British after the rude shock of the Indian Mutiny of 1857, the city whose simple colonial geography was plain from my sixth-floor hostel room, the railway tracks partitioning the congested "black town," with its minarets and temple domes, from the tree-lined grid of "white town," where for a long period no Indians, apart from servants, could appear in native dress.

Mr. Collins was not a sensible man, and the deficiency of nature had been but little assisted by education or society; the greatest part of his life having been spent under the guidance of an illiterate and miserly father; and though he belonged to one of the universities, he had merely kept the necessary terms, without forming at it any useful acquaintance. The subjection in which his father had brought him up had given him originally great humility of manner; but it was now a good deal counteracted by the self-conceit of a weak head, living in retirement, and the consequential feelings of early and unexpected prosperity. A fortunate chance had recommended him to Lady Catherine de Bourgh when the living of Hunsford was vacant; and the respect which he felt for her high rank, and his veneration for her as his patroness, mingling with a very good opinion of himself, of his authority as a clergyman, and his right as a rector, made him altogether a mixture of pride and obsequiousness, self-importance and humility.

Clevedon was to take Marcelline shopping. ... 'If we're to get this done by the end of the day, you must come with me ... I've no time to waste while a clerk dithers or tries to sell me something I don't want. I haven't time for dithering about prices. I need prompt, preferably obsequious attention. Entering with the Duke of Clevedon is a sure way to get that and more.' 'I assumed I'd come with you,' he said. 'Did you not notice how diligently I took notes?' She had noticed and wondered at it. She held her tongue, though, until they were in his carriage. And then it wasn't the notebook she asked about. 'I thought you loathed shopping with women above all things,' she said, remembering what he'd said to Lady Clara. 'That was before,' he said. 'Now you've made it *interesting*, curse you.' 'Interesting?' 'All the bustling about,' he said. 'All the drama. All that naked ambition coupled with passionate belief in the rightness of your vision. All that ... purpose. It amuses me to catch the occasional stray bit of purpose by trailing in your wake.

Wait till Buzz takes charge of us. A real Fascist dictatorship!" "Nonsense! Nonsense!" snorted Tasbrough. "That couldn't happen here in America, not possibly! We're a country of freemen." "The answer to that," suggested Doremus Jessup, "if Mr. Falck will forgive me, is 'the hell it can't!' Why, there's no country in the world that can get more hysterical—yes, or more obsequious!—than America. Look how Huey Long became absolute monarch over Louisiana, and how the Right Honorable Mr. Senator Berzelius Windrip owns his State. Listen to Bishop Prang and Father Coughlin on the radio—divine oracles, to millions. Remember how casually most Americans have accepted Tammany grafting and Chicago gangs and the crookedness of so many of President Harding's appointees? Could Hitler's bunch, or Windrip's, be worse? Remember the Kuklux Klan? Remember our war hysteria, when we called sauerkraut 'Liberty cabbage' and somebody actually proposed calling German measles 'Liberty measles'? And wartime censorship of honest papers? Bad as Russia! Remember our kissing the—well, the feet of Billy Sunday, the million-dollar evangelist, and of Aimée McPherson, who swam from the Pacific Ocean clear into the Arizona desert and got away with it? Remember Voliva and Mother Eddy?... Remember our Red scares and our Catholic scares, when all well-informed people knew that the O.G.P.U. were hiding out in Oskaloosa, and the Republicans campaigning against Al Smith told the Carolina mountaineers that if Al won the Pope would illegitimatize their children? Remember Tom Heflin and Tom Dixon? Remember when the hick legislators in certain states, in obedience to William Jennings Bryan, who learned his biology from his pious old grandma, set up shop as scientific experts and made the whole world laugh itself sick by forbidding the teaching of evolution?... Remember the Kentucky night-riders? Remember how trainloads of people have gone to enjoy lynchings? Not happen here? Prohibition—shooting down people just because they might be transporting liquor—no, that couldn't happen in America! Why, where in all history has there ever been a people so ripe for a dictatorship as ours!

Тя се извини искрено, но без всякакво смущение, нещо повече — без всякаква сервилност, и на мен ми мина през ум, че въпреки цялото ѝ театрално възмущение и парадна дързост в нея действително имаше нещо твърдо и открито — като нож, нещо, което все пак будеше възхищение. (Веднага съм готов да призная, че моето мнение в случая едва ли има някаква стойност. Неведнъж са ми ставали необикновено симпатични хора, които не обичат да прекаляват в извиненията си.) Но работата е там, че в този миг през мен за първи път премина малка вълна на недоволство от младоженеца, едва забележим зародиш на упрек заради необяснимото му отсъствие. It had been a genuine apology, but not an embarrassed and, still better, not an obsequious one, and for a moment I had a feeling that, for all her stagy indignation and showy grit, there was something bayonet-like about her, something not altogether unadmirable. (I'll grant, quickly and readily, that my opinion in this instance has a very limited value, I often feel a rather excessive pull toward people who don't overapologize.) The point is, however, that right then, for the first time, a small wave of prejudice against the missing groom passed over me, a just perceptible little whitecap of censure for his unexplained absenteeism.

Here’s one much worse: that, in the end, everyone’s life is still dominated by the whims of the very rich and the social mores of the slightly rich. And that this new reality is exploited by the people who understand that appearances are more important than reality. All of which is to say that by fixating on sex, the discussion around sexual harassment misses the key element. Which is the harassment. The people who end up in positions of power end up in those positions because they are very, very good at humiliation. That’s their skill. That’s how they end up as CEOs. Everyone who has ever had a job has been humiliated by their boss. This is the nature of the thing. And, yes, it sucks that the men who end up in power are so fucking crude that the only way they can imagine humiliating women is with sex. But every single boss who’s humiliating his women underlings is also humiliating his male underlings. This is who we, as a society, put into power. Remind me: how many obsequious movies and books and articles have been written about Steve Jobs? In the end, having a job, even a job like writing, is about interfacing with money, and the biggest lie of our society is that the individual currencies of money are units that measure value. Money doesn’t measure value. Money is the measure of humiliation. What would you do for a dollar? What would you do for ten dollars? What would you do for a million dollars?

The men who projected and are pushing on this enterprise, with an executive ability that would maintain and manoeuvre an army in a campaign, are not, however, consciously philanthropists, moved by the charitable purpose of giving employment to men, or finding satisfaction in making two blades of grass grow where one grew before. They enjoy no doubt the sense of power in bringing things to pass, the feeling of leadership and the consequence derived from its recognition; but they embark in this enterprise in order that they may have the position and the luxury that increased wealth will bring, the object being, in most cases, simply material advantages—sumptuous houses, furnished with all the luxuries which are the signs of wealth, including, of course, libraries and pictures and statuary and curiosities, the most showy equipages and troops of servants; the object being that their wives shall dress magnificently, glitter in diamonds and velvets, and never need to put their feet to the ground; that they may command the best stalls in the church, the best pews in the theatre, the choicest rooms in the inn, and—a consideration that Plato does not mention, because his world was not our world—that they may impress and reduce to obsequious deference the hotel clerk. This life—for this enterprise and its objects are types of a considerable portion of life—is not without its ideal, its hero, its highest expression, its consummate flower. It is expressed in a word which I use without any sense of its personality, as the French use the word Barnum—for our crude young nation has

It’s hard to get good answers to why most Young Voters are so uninterested in politics. This is probably because it’s next to impossible to get someone to think hard about why he’s not interested in something. The boredom itself preempts inquiry; the fact of the feeling’s enough. Surely one reason, though, is that politics is not cool. Or say rather that cool, interesting, alive people do not seem to be the ones who are drawn to the Political Process. Think back to the sort of kids in high school or college who were into running for student office: dweeby, overgroomed, obsequious to authority, ambitious in a sad way. Eager to play the Game. The kind of kids other kids would want to beat up if it didn’t seem so pointless and dull. And now consider some of 2000’s adult versions of these very same kids: Al Gore, best described by CNN sound tech Mark A. as “amazingly lifelike”; Steve Forbes with his wet forehead and loony giggle; G. Bush2’s patrician smirk and mangled cant; even Clinton himself with his big red fake-friendly face and “I feel your pain.” Men who aren’t enough like human beings even to dislike—what one feels when they loom into view is just an overwhelming lack of interest, the sort of deep disengagement that is so often a defense against pain. Against sadness. In fact, the likeliest reason why so many of us care so little about politics is that modern politicians make us sad, hurt us deep down in ways that are hard even to name, much less talk about. It’s way easier to roll your eyes and not give a shit. You probably don’t want to hear about all this, even.

I had become something of a bird man – a passion that has remained with me – and could tell a Himalayan griffon from a bearded vulture and could identify the streaked laughing thrush, the orange bullfinch, Tytler’s leaf warbler and the Kashmir flycatcher, which was threatened then, and must surely by now be extinct. The trouble with being in Dachigam was that it had the effect of unsettling one’s resolve. It underlined the futility of it all. It made one feel that Kashmir really belonged to those creatures. That none of us who were fighting over it – Kashmiris, Indians, Pakistanis, Chinese (they have a piece of it too – Aksai Chin, which used to be part of the old Kingdom of Jammu and Kashmir), or for that matter Pahadis, Gujjars, Dogras, Pashtuns, Shins, Ladakhis, Baltis, Gilgitis, Purikis, Wakhis, Yashkuns, Tibetans, Mongols, Tatars, Mon, Khowars – none of us, neither saint nor soldier, had the right to claim the truly heavenly beauty of that place for ourselves. I was once moved to say so, quite casually, to Imran, a young Kashmiri police officer who had done some exemplary undercover work for us. His response was, ‘It’s a very great thought, Sir. I have the same love for animals as yourself. Even in my travels in India I feel the exact same feeling – that India belongs not to Punjabis, Biharis, Gujaratis, Madrasis, Muslims, Sikhs, Hindus, Christians, but to those beautiful creatures – peacocks, elephants, tigers, bears . . .’ He was polite to the point of being obsequious, but I knew what he was getting at. It was extraordinary; you couldn’t – and still cannot – trust even the ones you assumed were on your side. Not even the damn police.

there’s no country in the world that can get more hysterical—yes, or more obsequious!—than America. Look how Huey Long became absolute monarch over Louisiana, and how the Right Honorable Mr. Senator Berzelius Windrip owns his State. Listen to Bishop Prang and Father Coughlin on the radio—divine oracles, to millions. Remember how casually most Americans have accepted Tammany grafting and Chicago gangs and the crookedness of so many of President Harding’s appointees? Could Hitler’s bunch, or Windrip’s, be worse? Remember the Kuklux Klan? Remember our war hysteria, when we called sauerkraut ‘Liberty cabbage’ and somebody actually proposed calling German measles ‘Liberty measles’? And wartime censorship of honest papers? Bad as Russia! Remember our kissing the—well, the feet of Billy Sunday, the million-dollar evangelist, and of Aimée McPherson, who swam from the Pacific Ocean clear into the Arizona desert and got away with it? Remember Voliva and Mother Eddy?. . .Remember our Red scares and our Catholic scares, when all well-informed people knew that the O.G.P.U. were hiding out in Oskaloosa, and the Republicans campaigning against Al Smith told the Carolina mountaineers that if Al won the Pope would illegitimatize their children? Remember Tom Heflin and Tom Dixon? Remember when the hick legislators in certain states, in obedience to William Jennings Bryan, who learned his biology from his pious old grandma, set up shop as scientific experts and made the whole world laugh itself sick by forbidding the teaching of evolution?. . .Remember the Kentucky night-riders? Remember how trainloads of people have gone to enjoy lynchings? Not happen here? Prohibition—shooting down people