Objection Your Honor Quotes

There’s something hypnotic about the word ‘tea’. I’m asking you to enjoy the beauties of the English countryside; to tell me your adventures and hear mine; to plan a campaign involving the comfort and reputation of two-hundred people; to honor me with your sole presence and to bestow upon me the illusion of paradise, and I speak as though the pre-eminent object of all desire were a pot of boiled water and a plateful of synthetic pastries in Ye Olde Worlde Tudor Tea Shoppe.

It’s important to honor your ancestors. Bringing in a piece of furniture or an object you’ve inherited from a loved one not only honors the person who has passed but also brings the warmth of happy memories into your home.

Soon you’ll be ashes, or bones. A mere name, at most—and even that is just a sound, an echo. The things we want in life are empty, stale, and trivial. Dogs snarling at each other. Quarreling children—laughing and then bursting into tears a moment later. Trust, shame, justice, truth—“gone from the earth and only found in heaven.” Why are you still here? Sensory objects are shifting and unstable; our senses dim and easily deceived; the soul itself a decoction of the blood; fame in a world like this is worthless. —And so? Wait for it patiently—annihilation or metamorphosis. —And until that time comes—what? Honor and revere the gods, treat human beings as they deserve, be tolerant with others and strict with yourself. Remember, nothing belongs to you but your flesh and blood—and nothing else is under your control.

The absence of effective State, and, especially, national, restraint upon unfair money-getting has tended to create a small class of enormously wealthy and economically powerful men, whose chief object is to hold and increase their power. The prime need to is to change the conditions which enable these men to accumulate power which it is not for the general welfare that they should hold or exercise. We grudge no man a fortune which represents his own power and sagacity, when exercised with entire regard to the welfare of his fellows. Again, comrades over there, take the lesson from your own experience. Not only did you not grudge, but you gloried in the promotion of the great generals who gained their promotion by leading their army to victory. So it is with us. We grudge no man a fortune in civil life if it is honorably obtained and well used. It is not even enough that it should have been gained without doing damage to the community. We should permit it to be gained only so long as the gaining represents benefit to the community.

I can't see why you should want to dance with me now, when you never have before." The statement was more revealing than she had intended it to be. She cursed her own wayward tongue, while his speculative gaze wandered over her face. "I wanted to," he surprised her by murmuring. "However, there always seemed to be good reasons not to." "Why--" "Besides," Westcliff interrupted, reaching out to take her gloved hand, "there was hardly a point in asking when your refusal was a forgone conclusion." Deftly he pressed her hand to his arm and led her toward the mass of couples in the center of the room. "It was not a forgone conclusion." Westcliff glanced at her skeptically. "You're saying that you would have accepted me?" "I might have." "I doubt it." "I did just now, didn't I?" "You had to. It was a debt of honor." She couldn't help but laugh. "For what, my lord?" "The calf's head," he reminded her succinctly. "Well, if you hadn't served such a nasty object in the first place, I wouldn't have needed to be rescued!" "You wouldn't have need to be rescued if you didn't have such a weak stomach." "You're not supposed to mention body parts in front of a lady," she said virtuously. "Your mother said so." Westcliff grinned. "I stand corrected.

She’s not your wife or family member,” Finley objected. “Her honor is not yours to defend.” Corbin took hold of Finley’s cravat and twisted it in his fist enough to make Finley’s eyes bulge the slightest bit. He stepped in close, eye to eye with the scoundrel. “I’ve broken one man’s nose recently,” he said. “I’ll happily make it two.” Though Finley said nothing, Corbin saw the threat sink in. He released the cravat but lingered a moment, letting his glare have maximum impact. Finley took the smallest step backward.

Be advised, your objective is to raise a child from birth to adulthood so that she is a productive member of society. Minimum casualties.

Hollow then produced Kobel’s tax returns for the past three years. When Ringling objected, Hollow said to Judge Rollins, “Your Honor, a man who files a tax return is of sound mind.” “That’s debatable,” said the ultraconservative judge, drawing laughter from the courtroom.

The image of the tragic artist who lays down his tools rather than fall short of his impeccable ideals holds no romance for me. I don't see this path as heroic. I think it's far more honorable to stay in the game - even if you're objectively losing the game - than to excuse yourself from participation because of your delicate sensibilities. But in order to stay in the game, you must let go of your fantasy of perfection.

When clutter is sentimental, you need to figure out two things: first, how to separate the memory from the item, and second, how to preserve the memory in a way that honors and respects it. This process takes the power away from the object in a way that is really liberating and enables you to live your life without the sense of fear and worry of future loss.

If morality is always relative to one’s own society, then you, coming from your society, have your moral standards and I, coming from my society, have mine. It follows that when I criticize your moral standards, I am simply expressing the morality of my society, but it also follows that when you condemn me for criticizing the moral standards of your society, you are simply expressing the morality of your society. There is, on this view, no way of moving outside the morality of one’s own society and expressing a transcultural or objective moral judgment about anything, including respect for the cultures of different peoples. Hence if we happen to live in a culture that honors those who subdue other societies and suppress their cultures, then that is our morality, and the relativist can offer no cogent reason why we should not simply get on with it.

Since we’re mortal, solving human problems continues to demand the human touch. Even when higher vibrational insights can become part of a solution, they won’t substitute for saying and doing things in objective reality. Sadly, many of us have been promised the opposite. We have been told, one way or another, that energies are superior to humble human effort.

CUNNINGHAM: Defense calls Sigmund Freud, Your Honor. BAILIFF: Name! SIGMUND FREUD: Doctor Sigmund Shlomo Freud. CUNNINGHAM: Doctor Freud, would it be accurate to say you qualify as an expert in the field of modern psychiatry? SIGMUND FREUD: Fräulein—I AM modern psychiatry. EL-FAYOUMY: Objection, Your Honor!—the witness is boasting! JUDGE LITTLEFIELD: Overruled!

You haven't seen my resume," Gary objected. "I'm not looking to charity." The silver eyes glinted, a brief, hard humor. "I had your formula inside my body, Gary. That was all the proof of your genius I needed. The society had access to that blood for some time before you did, but none of them were able to come up with anything that worked on us." "Great,I get that dubious pleasure. Someday you're going to introduce me to one of your friends and you can say, 'By the way,this is the one who invented the poision that is killing our people.'" Gregori did laugh then,a low, husky sound so pure, it was beautiful to hear. It brought a lightness into gary's heart, dispelling the gloom that had been gathering. "I never thought of that. We might get a few interesting reactions." Gary found himself grinning sheepishly. "Yeah,like a lynching party with me as the guest of honor.

The most tragic error into which older people can fall is one that is common among educators and politicians. It is to use youth as scapegoats for the sins of their elders. Is the nation wasting its young men and its honor in an unjust war? Never mind — direct your frustration at the long-haired young people who are shouting in the streets that the war must end. Curse them as hippies and immoral, dirty fanatics; after all, we older Americans could not have been wrong about anything important, because our hearts are all in the right place and God is always on our side, so anyone who opposes us must be insane, and probably in the pay of the godless Communists. Youth is in the process of being classed with the dark- skinned minorities as the object of popular scorn and hatred. It    is   as  if  Americans  have  to  have  a  "nigger,"  a  target                             for its hidden frustrations and guilt. Without someone to blame, like the Communists abroad and the young and black at home, middle America would be forced to consider whether all the problems of our time were in any way its own fault. That is the one thing it could never stand to do. Hence, it finds scapegoats. Few adults, I am afraid, will ever break free of the crippling attitudes that have been programmed into their personalities – racism, self-righteousness, lack of concern for the losers of the world, and an excessive regard for property. One reason, as I have noted, is that they do not know they are like this, and that they proclaim ideals that are the reverse of many of their actions. Such hypocrisy, even if it is unconscious, is the real barrier between them and their children.

Very well,” said George equably. “I’ve no objection. Be as generous as you like. It will compromise me, of course, to accept expensive presents from you, especially items of a highly personal nature. But I rely upon your sense of honor and fair play. I am confident you will offer me marriage rather than ruin me—” Olivia choked. “And I suppose you intend to accept my offer.” “I certainly do. I can barely contain myself, anticipating the moment when you kneel and request my hand.

In mature love, in order to reach a point where we can find the objects before us lovable, I feel that we must first focus on finding ourselves lovable. This means discovering the truth about our selves and our desires and then honoring this truth to the best of our ability. This is not so much a matter of choosing to leave a relationship because “you deserve to be loved the way you want to be loved” but because you deserve to know and be who you truly are without self-reduction.

A naturalist should look at the world with warm affection, if not ardent love. The life the scalpel has ended ought to be honored by a caring, devoted appreciation for that creature’s unrepeatable individuality, and for the fact that, at the same time, strange as this may seem, this life stands for the entire natural kingdom. Examined with attention, the dissected hare illuminates the parts and properties of all other animals and, by extension, their environment. The hare, like a blade of grass or a piece of coal, is not simply a small fraction of the whole but contains the whole within itself. This makes us all one. If anything, because we are all made of the same stuff. Our flesh is the debris of dead stars, and this is also true of the apple and its tree, of each hair on the spider’s legs, and of the rock rusting on planet Mars. Each minuscule being has spokes radiating out to all of creation. Some of the raindrops falling on the potato plants in your farm back in Sweden were once in a tiger’s bladder. From one living thing, the properties of any other may be predicted. Looking at any particle with sufficient care, and following the chain that links all things together, we can arrive at the universe—the correspondences are there, if the eye is skillful enough to detect them. The guts of the anatomized hare faithfully render the picture of the entire world. And because that hare is everything, it is also us. Having understood and experienced this marvelous congruity, man can no longer examine his surroundings merely as a surface scattered with alien objects and creatures related to him only by their usefulness. The carpenter who can only devise tabletops while walking through the forest, the poet who can only remember his own private sorrows while looking at the falling snow, the naturalist who can only attach a label to every leaf and a pin to every insect—all of them are debasing nature by turning it into a storehouse, a symbol, or a fact. Knowing nature, Lorimer would often say, means learning how to be. And to achieve this, we must listen to the constant sermon of things. Our highest task is to make out the words to better partake in the ecstasy of existence.

He was quiet as she told him the story of Rémy, of how she had fallen in love with him despite her mother’s objections, how Mamusia had been furious about it and about so many of the other choices Eva had made. “I failed her, Tatuś,” she concluded miserably. “If I had listened, maybe she would still be alive.” “If you had listened, słoneczko, you’d be dead, too, for you would have followed her advice right into Joseph Pelletier’s arms.” His expression was grave. “Just because she was your mother didn’t mean she was right.” “But if I had honored her…” “You do honor her—and me—every day by being the kind of person we raised you to be.

Seaton did a slow turn in place, eyes roving over the grass. “Not immediately. You go left, I’ll go right.” Having no objections, I did so. “Make sure to look where you’re going!” Edwards called after him. I could hear Seaton mutter to himself as he moved, “Walk into one wall, just one, and they never let you forget it.

"If you prefer it, Your Excellency, a private room will be free directly: Prince Golitsin with a lady. Fresh oysters have come in." "Ah, oysters!" Stepan Arkadyevich became thoughtful. "How if we were to change our program, Levin?" he said, keeping his finger on the bill of fare. And his face expressed serious hesitation. "Are the oysters good? Mind, now!" "They're Flensburg, Your Excellency. We've no Ostend." "Flensburg will do -- but are they fresh?" "Only arrived yesterday." "Well, then, how if we were to begin with oysters, and so change the whole program? Eh?" "It's all the same to me. I should like cabbage soup and porridge better than anything; but of course there's nothing like that here." "Porridge a la Russe, Your Honor would like?" said the Tatar, bending down to Levin, like a nurse speaking to a child. "No, joking apart, whatever you choose is sure to be good. I've been skating, and I'm hungry. And don't imagine," he added, detecting a look of dissatisfaction on Oblonsky's face, "that I shan't appreciate your choice. I don't object to a good dinner." "I should hope so! After all, it's one of the pleasures of life," said Stepan Arkadyevich. "Well, then, my friend, you give us two -- or better say three-dozen oysters, clear soup with vegetables..." "Printaniere," prompted the Tatar. But Stepan Arkadyevich apparently did not care to allow him the satisfaction of giving the French names of the dishes. "With vegetables in it, you know. Then turbot with thick sauce, then... roast beef; and mind it's good. Yes, and capons, perhaps, and then stewed fruit." The Tatar, recollecting that it was Stepan Arkadyevich's way not to call the dishes by the names in the French bill of fare, did not repeat them after him, but could not resist rehearsing the whole menu to himself according to the bill: "Soupe printaniere, turbot sauce Beaumarchais, poulard a l'estragon, Macedoine de fruits..." and then instantly, as though worked by springs, laying down one bound bill of fare, he took up another, the list of wines, and submitted it to Stepan Arkadyevich. "What shall we drink?" "What you like, only not too much. Champagne," said Levin. "What! to start with? You're right though, I dare say. Do you like the white seal?" "Cachet blanc," prompted the Tatar. "Very well, then, give us that brand with the oysters, and then we'll see." "Yes, sir. And what table wine?" "You can give us Nuits. Oh, no -- better the classic Chablis." "Yes, sir. And your cheese, Your Excellency?" "Oh, yes, Parmesan. Or would you like another?" "No, it's all the same to me," said Levin, unable to suppress a smile.

This is unjust. The questionnaire includes circumstances of a criminal’s birth and upbringing, including his or her family, neighborhood, and friends. These details should not be relevant to a criminal case or to the sentencing. Indeed, if a prosecutor attempted to tar a defendant by mentioning his brother’s criminal record or the high crime rate in his neighborhood, a decent defense attorney would roar, “Objection, Your Honor!” And a serious judge would sustain it. This is the basis of our legal system. We are judged by what we do, not by who we are. And although we don’t know the exact weights that are attached to these parts of the test, any weight above zero is unreasonable.

Here’s the other thing I think about. It makes little sense to try to control what happens to your remains when you are no longer around to reap the joys or benefits of that control. People who make elaborate requests concerning disposition of their bodies are probably people who have trouble with the concept of not existing. Leaving a note requesting that your family and friends travel to the Ganges or ship your body to a plastination lab in Michigan is a way of exerting influence after you’re gone—of still being there, in a sense. I imagine it is a symptom of the fear, the dread, of being gone, of the refusal to accept that you no longer control, or even participate in, anything that happens on earth. I spoke about this with funeral director Kevin McCabe, who believes that decisions concerning the disposition of a body should be made by the survivors, not the dead. “It’s none of their business what happens to them when they die,” he said to me. While I wouldn’t go that far, I do understand what he was getting at: that the survivors shouldn’t have to do something they’re uncomfortable with or ethically opposed to. Mourning and moving on are hard enough. Why add to the burden? If someone wants to arrange a balloon launch of the deceased’s ashes into inner space, that’s fine. But if it is burdensome or troubling for any reason, then perhaps they shouldn’t have to. McCabe’s policy is to honor the wishes of the family over the wishes of the dead. Willed body program coordinators feel similarly. “I’ve had kids object to their dad’s wishes [to donate],” says Ronn Wade, director of the Anatomical Services Division of the University of Maryland School of Medicine. “I tell them, ‘Do what’s best for you. You’re the one who has to live with it.

Ronan’s expression was still incendiary. His code of honor left no room for infidelity, for casual relationships. It wasn’t that he didn’t condone them; he couldn’t understand them. “So he’s a man-whore. It’s not your problem,” Gansey said. Ronan was not really Gansey’s problem, either, in Adam’s opinion, but they’d had this argument before. One of Ronan’s eyebrows was raised, sharp as a razor. Gansey strapped his journal closed. “That doesn’t work on me. She had nothing to do with you and Declan.” He said you and Declan like it was a physical object, something you could pick up and look underneath. “You treated her badly. You made the rest of us look bad.” Ronan looked chastened, but Adam knew better. Ronan wasn’t sorry for his behavior; he was only sorry that Gansey had been there to see him. What lived between the Lynch brothers was dark enough to hide anyone else’s feelings.

Therefore, for me, living true to my self may be defined as: Making the daily choices in all areas of my life that are in the best interests of my survival, evolution and prosperity, that aid the ongoing achievement of the highest physical, mental and spiritual objectives of which I am capable, that are based on the most correct assessment of reality I have available, and that honor the evolving truth of who I am and who I choose to be, all in the personal pursuit of freedom, function, fun, as well as the highest good of all.

Mourning and moving on are hard enough. Why add to the burden? If someone wants to arrange a balloon launch of the deceased's ashes into inner space, that's fine. But if it's burdensome or troubling for any reason, then perhaps they shouldn't have to. McCabe's policy is to honor the wishes of the family over the wishes of the dead. Willed body program coordinator's feel similarly. 'I've had kids object to their dad's wishes [to donate],' says Ronn Wade, director of the Anatomical Services Division of the University of Maryland School of Medicine. 'I tell them, "Do what's best for you. You're the one who has to live with it.

No,” she whispered. “No more.” His breath came hot and heavy against her ear as his arm crept back around her waist. “Why not?” For a moment her mind was blank. What reason could she give that would make sense to him? If she protested that they weren’t married, he would simply put an end to that objection by marrying her, and that would be disastrous. Then she remembered Petey’s plan. “Because I’ve already promised myself to another.” His body went still against hers. An oppressive silence fell over them both, punctuated only by the distant clanging of the watch bell. But he didn’t move away, and at first she feared he hadn’t heard her. “I said—” she began. “I heard you.” He drew back, his face taught with suspicion. “What do you mean ‘another?’ Someone in England?” She considered inventing a fiancé in London. But that would have no weight with him, would it? “Another sailor. I . . . I’ve agreed to marry one of your crew.” His expression hardened until it looked chiseled from the same oak that formed his formidable ship. “You’re joking.” She shook her head furiously. “Peter Hargraves asked me to . . . to be his wife last night. And I agreed.” A stunned expression spread over his face before anger replaced it. Planting his hands on either side of her hips, he bent his head until his face was within inches from her. “He’s not one of my crew. Is that why you accepted his proposal—because he’s not one of my men? Or do you claim to have some feeling for him?” He sneered the last words, and shame spread through her. It would be too hard to claim she had feelings for Petey when she’d just been on the verge of giving herself to Gideon. But that was the only answer that would put him off her. Her ands trembled against his immovable chest. “I . . . I like him, yes.” “The way you ‘like’ me?” When she glanced away, uncertain what to say to that, he caught her chin and forced her to look at him. Despite the dim light, she could tell that desire still held him. And when he spoke again, his voice was edged with the tension of his need. “I don’t care what you agreed to last night. Everything has changed. You can’t possibly still want to marry him after the way you just responded to my touch.” “That was a mistake,” she whispered, steeling herself to ignore the flare of anger in his eyes. “Petey and I are well suited. I knew him from before, from the Chastity. I know he’s an honorable man, which is why I still intend to marry him.” A muscle ticked in Gideon’s jaw. “He’s not a bully, you mean. He’s not a wicked pirate like me, out to ‘rape and pillage.’” He pushed away from the trunk with an oath, then spun towards the steps. “Well, he’s not for you, Sara, no matter what you may think. And I’m going to put a stop to his courtship of you right now!

A man must be judged by what he makes of himself, Dr. Harrow. By what he does when no one else is looking. And having lived in proximity to Mr. Merripen and Mr. Rohan, I can state with certainty that they are both fine, honorable men." Dodger extracted an object from the coat pocket and wriggled with triumph. He began to lope slowly around the edge of the room, watching Harrow warily. "Forgive me if I don't accept assurances of character from a woman such as you," Harrow said to Miss Marks. "But according to rumor, you've been in rather too much proximity with certain gentlemen in your past." The governess turned white with outrage. "How dare you?" "I find that remark entirely inappropriate," Leo said to Harrow. "It's obvious that no sane man would ever attempt something scandalous with Marks.

I was dumbfounded to witness this specimen of male beauty in such a compromising position. I had never imagined finding the famous Rick Samuels in a dungeon, let alone in such a vulnerable and decubitus posture. He was my visiting lecturer, who had advised me to be selective in posing pornographically and for high art. He specifically told me that he was careful not to associate himself in the porn industry. Here he was, lying bare among men whom he did not know or have the vision to see. They were using him as a sex object, gratifying themselves regardless of how he felt. The men took turns pumping their swollen instruments into both his orifices until they could stave off their cravings no longer before they released their loads into Rick’s welcoming openings. He was the ‘power bottom,’ otherwise known to the gay underground community as a ‘cum pig’ or a ‘pig bottom.’ That evening was an eye-opener and a reformation. It reaffirmed men’s double standards in their words and actions for me. They were just like seasoned politicians, who promise a world of positive reforms before election. When elected to office, their promises are thrown to the wind. A set of new rules for personal gains then take effect. Thus is the nature of mankind. That evening, Andy, I learned an important lesson that humankind has its strengths and foibles. It is therefore worth the effort to take a closer look at a person’s character instead of embracing the superficiality that could often cloud a sound judgment. My beloved ex-’big brother,’ I am positive in my heart of hearts that you are an honorable gentleman of your word. From the first time I met you to our recent reconnection, you will always be the man I respect, honor, cherish, and, most importantly, LOVE. Young.

My morning schedule saw me first in Cannan’s office, conferring with my advisor, but our meeting was interrupted within minutes by Narian, who entered without knocking and whose eyes were colder than I had seen them in a long time. “I thought you intended to control them,” he stated, walking toward the captain’s desk and standing directly beside the chair in which I sat.” He slammed a lengthy piece of parchment down on the wood surface, an unusual amount of tension in his movements. I glanced toward the open door and caught sight of Rava. She stood with one hand resting against the frame, her calculating eyes evaluating the scene while she awaited orders. Cannan’s gaze went to the parchment, but he did not reach for it, scanning its contents from a distance. Then he looked at Narian, unruffled. “I can think of a dozen or more men capable of this.” “But you know who is responsible.” Cannan sat back, assessing his opposition. “I don’t know with certainty any more than you do. In the absence of definitive proof of guilt on behalf of my son and his friends, I suggest you and your fellows develop a sense of humor.” Then the captain’s tone changed, becoming more forbidding. “I can prevent an uprising, Narian. This, you’ll have to get used to.” Not wanting to be in the dark, I snatched up the parchment in question. My mouth opened in shock and dismay as I silently read its contents, the men waiting for me to finish. On this Thirtieth Day of May in the First Year of Cokyrian dominance over the Province of Hytanica, the following regulations shall be put into practice in order to assist our gracious Grand Provost in her effort to welcome Cokyri into our lands--and to help ensure the enemy does not bungle the first victory it has managed in over a century. Regulation One. All Hytanican citizens must be willing to provide aid to aimlessly wandering Cokyrian soldiers who cannot on their honor grasp that the road leading back to the city is the very same road that led them away. Regulation Two. It is strongly recommended that farmers hide their livestock, lest the men of our host empire become confused and attempt to mate with them. Regulation Three. As per negotiated arrangements, crops grown on Hytanican soil will be divided with fifty percent belonging to Cokyri, and seventy-five percent remaining with the citizens of the province; Hytanicans will be bound by law to wait patiently while the Cokyrians attempt to sort the baffling deficiency in their calculations. Regulation Four. The Cokyrian envoys assigned to manage the planting and farming effort will also require Hytanican patience while they slowly but surely learn what is a crop and what is a weed, as well as left from right. Regulation Five. Though the Province Wall is a Cokyrian endeavor, it would be polite and understanding of Hytanicans to remind the enemy of the correct side on which to be standing when the final stone is laid, so no unfortunates may find themselves trapped outside with no way in. Regulation Six. When at long last foreign trade is allowed to resume, Hytanicans should strive to empathize with the reluctance of neighboring kingdoms to enter our lands, for Cokyri’s stench is sure to deter even the migrating birds. Regulation Seven. For what little trade and business we do manage in spite of the odor, the imposed ten percent tax may be paid in coins, sweets or shiny objects. Regulation Eight. It is regrettably prohibited for Hytanicans to throw jeers at Cokyrian soldiers, for fear that any man harried may cry, and the women may spit. Regulation Nine. In case of an encounter with Cokyrian dignitaries, the boy-invader and the honorable High Priestess included, let it be known that the proper way in which to greet them is with an ass-backward bow.

JANUARY 26 Being Kind-I You often say, “I would give, but only to the deserving.” The trees in your orchard say not so, nor the flocks in your pastures. They give that they may live, for to withhold is to perish. —KAHLIL GIBRAN The great and fierce mystic William Blake said, There is no greater act than putting another before you. This speaks to a selfless giving that seems to be at the base of meaningful love. Yet having struggled for a lifetime with letting the needs of others define me, I've come to understand that without the healthiest form of self-love—without honoring the essence of life that this thing called “self” carries, the way a pod carries a seed—putting another before you can result in damaging self-sacrifice and endless codependence. I have in many ways over many years suppressed my own needs and insights in an effort not to disappoint others, even when no one asked me to. This is not unique to me. Somehow, in the course of learning to be good, we have all been asked to wrestle with a false dilemma: being kind to ourselves or being kind to others. In truth, though, being kind to ourselves is a prerequisite to being kind to others. Honoring ourselves is, in fact, the only lasting way to release a truly selfless kindness to others. It is, I believe, as Mencius, the grandson of Confucius, says, that just as water unobstructed will flow downhill, we, given the chance to be what we are, will extend ourselves in kindness. So, the real and lasting practice for each of us is to remove what obstructs us so that we can be who we are, holding nothing back. If we can work toward this kind of authenticity, then the living kindness—the water of compassion—will naturally flow. We do not need discipline to be kind, just an open heart. Center yourself and meditate on the water of compassion that pools in your heart. As you breathe, simply let it flow, without intent, into the air about you. JANUARY 27 Being Kind-II We love what we attend. —MWALIMU IMARA There were two brothers who never got along. One was forever ambushing everything in his path, looking for the next treasure while the first was still in his hand. He swaggered his shield and cursed everything he held. The other brother wandered in the open with very little protection, attending whatever he came upon. He would linger with every leaf and twig and broken stone. He blessed everything he held. This little story suggests that when we dare to move past hiding, a deeper law arises. When we bare our inwardness fully, exposing our strengths and frailties alike, we discover a kinship in all living things, and from this kinship a kindness moves through us and between us. The mystery is that being authentic is the only thing that reveals to us our kinship with life. In this way, we can unfold the opposite of Blake's truth and say, there is no greater act than putting yourself before another. Not before another as in coming first, but rather as in opening yourself before another, exposing your essence before another. Only in being this authentic can real kinship be known and real kindness released. It is why we are moved, even if we won't admit it, when strangers let down and show themselves. It is why we stop to help the wounded and the real. When we put ourselves fully before another, it makes love possible, the way the stubborn land goes soft before the sea. Place a favorite object in front of you, and as you breathe, put yourself fully before it and feel what makes it special to you. As you breathe, meditate on the place in you where that specialness comes from. Keep breathing evenly, and know this specialness as a kinship between you and your favorite object. During your day, take the time to put yourself fully before something that is new to you, and as you breathe, try to feel your kinship to it.

We must first understand what the purport of society and the aim of government is held to be. If it be your intention to confer a certain elevation upon the human mind, and to teach it to regard the things of this world with generous feelings, to inspire men with a scorn of mere temporal advantage, to give birth to living convictions, and to keep alive the spirit of honorable devotedness; if you hold it to be a good thing to refine the habits, to embellish the manners, to cultivate the arts of a nation, and to promote the love of poetry, of beauty, and of renown; if you would constitute a people not unfitted to act with power upon all other nations, nor unprepared for those high enterprises which, whatever be the result of its efforts, will leave a name forever famous in time—if you believe such to be the principal object of society, you must avoid the government of democracy, which would be a very uncertain guide to the end you have in view. But if you hold it to be expedient to divert the moral and intellectual activity of man to the production of comfort, and to the acquirement of the necessaries of life; if a clear understanding be more profitable to man than genius; if your object be not to stimulate the virtues of heroism, but to create habits of peace; if you had rather witness vices than crimes and are content to meet with fewer noble deeds, provided offences be diminished in the same proportion; if, instead of living in the midst of a brilliant state of society, you are contented to have prosperity around you; if, in short, you are of opinion that the principal object of a Government is not to confer the greatest possible share of power and of glory upon the body of the nation, but to ensure the greatest degree of enjoyment and the least degree of misery to each of the individuals who compose it—if such be your desires, you can have no surer means of satisfying them than by equalizing the conditions of men, and establishing democratic institutions.

See to it, Christian, that you do not love the world. By faith in the cross of Christ, and the bleeding glories of Calvary; this world with all its riches and honors will become a dim and dying object in your view. 

After a moment to regain his composure, he propped himself up on his elbow to look down at me, desire still lurking in his mesmerizing eyes. “Alera? Are you…all right?” “Narian, we can’t do this.” I was more than a little shocked at the both of us. His brow furrowed, and he ran a hand through his disheveled hair. He took a breath and opened his mouth, then stopped, apparently unable to decide exactly what he wanted to say. “Why not?” “Because,” I said, pushing myself upright. “We’re not married!” He sat up as well and lit the lantern on my bedside table. I pulled my chemise back onto my shoulders and wrapped my arms around my legs while I waited for his reaction. “And marriage, that’s…important to you…for this,” he surmised, trying to work out the basis for my objection. “Yes,” I told him fervently. “Isn’t it to you?” He glanced at the bedclothes, as though he anticipated an unpleasant reaction to what he would say. “Well, no. We don’t have marriage in Cokyri.” My eyebrows shot upward. “You don’t have…marriage? Well then, how do you…I mean, where…where do your children come from?” “We just choose a partner,” he said, ignoring the absurdity of my question. “A woman chooses a man, and if he accepts, he is marked with a tattoo around his forearm. The tattoo is a great honor--men in Cokyri are proud to bear it.” “What about the church?” He shrugged, no longer worrying about how I might react. “Cokyri has no official religion. Some people seek the High Priestess’s approval to be bound, but they come to her of their own accord. Again, it is a choice.” “So…in order to be with me, all you would need is a tattoo?” I spoke tentatively, trying to absorb and understand his words. “Only to signify that I am yours and no one else’s. If that is what we both want.” His closing statement, though subtle, sough confirmation, his steel-blue eyes filled with love and longing. “I choose you,” I said, leaning toward him, and his mouth met mine with such ardor that my senses reeled all over again. He lay down with me on top of him, and it took all my strength of will to pull away. “But we have to be married.” He studied me, concluding that I truly believed in what I said. “Then let’s go get married.” “Now?” I blurted, eyes wide. “Is now a problem?

Dyer was quick to rise and object. He should have remained quiet. “Objection, Your Honor. I object to the word ‘rape,’ which implies a—” Jake went berserk. He turned to Dyer, took a step, and yelled, “Good God, Lowell! What do you want to call it?! She’s fourteen years old, he was thirty-three.” “Mr. Brigance,” Noose said. Jake ignored him and took another step toward Dyer. “You want to use something a bit lighter than ‘rape,’ say ‘sexual attack,’ ‘molestation,’ ‘sexual abuse’?

free life. Everything that you own deserves a home where it gets to live permanently and to be with like items. Stuff matters, and matter does matter! When you take care of the objects you own, whether in your home or office, it is a reflection of how you treat yourself and others. Love yourself, love what you buy, love what you keep, and honor what you love and cherish by treating yourself and your things in a respectful, responsible manner.

Jesus here echoes a prayer regularly recited by Jewish people, a prayer known as the Kaddish. Its earliest form began, “Exalted and hallowed be his great name, in the world that he created according to his will; may he cause his kingdom to reign . . .” The Jewish prayer invited God’s future reign to change the world; Jesus presumably intends it the same way, although for believers in Jesus the kingdom is “already/not yet” (see the article “Kingdom”). Scripture promised that in the future God’s name would be “hallowed,” or “proved holy,” in the world (Eze 36:23; 38:23; 39:27). Even in the present, many Jewish teachers consider honoring God’s name the supreme objective and profaning it the most terrible sin. your . . . your . . . your. In Greek, the word “your” is emphatic in these first three petitions of Jesus’ model prayer (cf. v. 33).

I repeat it, your happiness is my object. Never allow yourself, then, to forget that the first three months of your married life may work your misery if you do not submit to the yoke with the same forbearance, tenderness, and intelligence that you have shown during the days of courtship. For, my little rogue, you know very well that you have indulged in all the innocent pleasures of a clandestine love affair. If the culmination of your love begins with disappointment, dislike, nay, even with pain, well, come and tell me about it. Don’t hope for too much from marriage at first; it will perhaps give you more discomfort than joy. The happiness of your life requires at least as patient cherishing as the early shoots of love.

his lifetime NRA membership in a blistering letter. It’s worth reading the whole text to get a sense of the totality of Bush’s fury: I was outraged when, even in the wake of the Oklahoma City tragedy, Mr. Wayne LaPierre, executive vice president of N.R.A., defended his attack on federal agents as “jack-booted thugs.” To attack Secret Service agents or A.T.F. people or any government law enforcement people as “wearing Nazi bucket helmets and black storm trooper uniforms” wanting to “attack law abiding citizens” is a vicious slander on good people. Al Whicher, who served on my [U.S. Secret Service] detail when I was Vice President and President, was killed in Oklahoma City. He was no Nazi. He was a kind man, a loving parent, a man dedicated to serving his country—and serve it well he did. In 1993, I attended the wake for A.T.F. agent Steve Willis, another dedicated officer who did his duty. I can assure you that this honorable man, killed by weird cultists, was no Nazi. John Magaw, who used to head the U.S.S.S. and now heads A.T.F., is one of the most principled, decent men I have ever known. He would be the last to condone the kind of illegal behavior your ugly letter charges. The same is true for the F.B.I.’s able Director Louis Freeh. I appointed Mr. Freeh to the Federal Bench. His integrity and honor are beyond question. Both John Magaw and Judge Freeh were in office when I was President. They both now serve in the current administration. They both have badges. Neither of them would ever give the government’s “go ahead to harass, intimidate, even murder law abiding citizens.” (Your words) I am a gun owner and an avid hunter. Over the years I have agreed with most of N.R.A.’s objectives, particularly your educational and training efforts, and your fundamental stance in favor of owning guns. However, your broadside against Federal agents deeply offends my own sense of decency and honor; and it offends my concept of service to country. It indirectly slanders a wide array of government law enforcement officials, who are out there, day and night, laying their lives on the line for all of us. You have not repudiated Mr. LaPierre’s unwarranted attack. Therefore, I resign as a Life Member of N.R.A., said resignation to be effective upon your receipt of this letter. Please remove my name from your membership list. Sincerely, [signed] George Bush

Objection! Repetitious.” Socolow was on his feet. “Sustained. Mr. Lassiter, I do think you’ve mined this ground.” “Thank you, Your Honor,” I said, bowing slightly, more to loosen up my back than pay homage to the judge.

As soon as Christopher and Albert stepped up to the dais, he was disconcerted to hear a cheer rising from the crowd, spreading and growing until the noise was deafening. It wasn’t right for him to receive more acclamation than the other soldiers--they deserved just as much recognition for their courage and gallantry. And yet the ranks were cheering as well, humbling him utterly. Albert looked up at him uneasily, staying close to his side. “Easy, boy,” he murmured. The queen regarded the pair of them curiously as they stopped before her. “Captain Phelan,” she said. “Our subjects’ enthusiasm does you honor.” Christopher replied carefully. “The honor belongs to all the soldiers who have fought in Your Majesty’s service--and to the families who waited for them to return.” “Well and modestly said, Captain.” There was a slight deepening of the creases at the corners of her eyes. “Come forward.” As he complied, the queen leaned from the horse to pin the bronze cross with its crimson ribbon to his coat. Christopher made to withdraw, but she stopped him with a gesture and a word. “Remain.” Her attention switched to Albert, who sat on the dais and cocked his head as he regarded her curiously. “What is your companion’s name?” “His name is Albert, Your Majesty.” Her lips quirked as if she were tempted to smile. She slid a brief glance to her left, at the prince consort. “We are informed that he campaigned with you at Inkerman and Sebastopol.” “Yes, Your Majesty. He performed many difficult and dangerous duties to keep the men safe. This cross belongs partly to him--he assisted in recovering a wounded officer under enemy fire.” The general charged with handing the orders to the queen approached and gave her a curious object. It looked like…a dog collar? “Come forward, Albert,” she said. Albert obeyed promptly, sitting at the edge of the dais. The queen reached over and fastened the collar around his neck with a deft efficiency that revealed some experience with the procedure. Christopher recalled having heard that she owned several dogs and was partial to collies. “This collar,” she said to Albert, as if he could understand her, “has been engraved with regimental distinctions and battle honors. We have added a silver clasp to commend the valor and devotion you have displayed in our service.” Albert waited patiently until the collar was fastened, and then licked her wrist. “Impertinent,” she scolded in a whisper, and patted his head. And she sent a brief, discreet smile to Christopher as they left to make way for the next recipient.

JUDGE LITTLEFIELD (re: the writ): Cunningham, I do not like it when lawyers go over my head. CUNNINGHAM: You gave me no choice. EL-FAYOUMY: Objection, Your Honor!!! As human beings, we always have choice! Motion to strike! JUDGE LITTLEFIELD: Mr. El-Fajita, you are aware that the trial hasn’t actually begun yet, right?

Justice is the recognition of the fact that you cannot fake the character of men as you cannot fake the character of nature, that you must judge all men as conscientiously as you judge inanimate objects, with the same respect for truth, with the same incorruptible vision, by as pure and as rational a process of identification—that every man must be judged for what he is and treated accordingly, that just as you do not pay a higher price for a rusty chunk of scrap than for a piece of shining metal, so you do not value a rotter above a hero—that your moral appraisal is the coin paying men for their virtues or vices, and this payment demands of you as scrupulous an honor as you bring to financial transactions—that to withhold your contempt from men’s vices is an act of moral counterfeiting, and to withhold your admiration from their virtues is an act of moral embezzlement—that to place any other concern higher than justice is to devaluate your moral currency and defraud the good in favor of the evil, since only the good can lose by a default of justice and only the evil can profit—and that the bottom of the pit at the end of that road, the act of moral bankruptcy, is to punish men for their virtues and reward them for their vices, that that is the collapse to full depravity, the Black Mass of the worship of death, the dedication of your consciousness to the destruction of existence.

I doubt if you can see the image of God (Imago Dei) in your fellow humans if you cannot first see it in rudimentary form in stones, in plants and flowers, in strange little animals, in bread and wine, and most especially cannot honor this objective divine image in yourself.

Please allow me to wax philosophical. The purpose of eyesight, as well as insight for that matter, is for you and I to be in awe of not just creation itself but of the very One who created it. I will confidently propose that this is the purpose behind creation. Consider this: Evolution cannot explain purpose. It can only explain function. Science can explain how and why you and I function. It might even suggest your function within society. However, science alone will never give you the answer to your ultimate purpose for being on this Earth. “Let’s suppose you go to an art museum. While pursuing the halls of art, your eyes are directed to a certain painting. You become fixated on that painting. It is beautiful. The painting is so mesmerizing and beautiful that you are taken with the image it conveys. You begin to speculate on the story behind the painting. You become emotional and even shed a tear as you stare at it in wonder. For a brief moment in time you become immersed in the essence of this work of art. What is happening here? The one who designed and created the painting did so in order to perhaps bring about an emotional response from the viewer. You didn’t look at the painting and wonder about the chemical makeup of paint or the composition of the canvas mat or what type of device was used to apply those chemical compounds to the mat. You didn’t measure the dimensions of the frame. No. The painter gave that painting a purpose. While the painting itself is remarkable and beautiful, the ultimate purpose of it is to direct you to the one who created it. We give honor to Rembrandt, Monet, Goya, Van Gogh, and Picasso. Why does evolution deny that we give honor to the One who designed, created, and gave beauty to you and me, or to any other created thing? For sure, some evolutionists will try to say that the method the grand Creator used in His creation was evolution but will continue to ignore any mention of His creative hand and minimize other accounts such as the evidence for the origin of life in Scripture. They suppress the truth as they give high honor to their evolutionary theories that they guard with defiance. “The appearance of design isn’t just a common sense factor; it comes from a scientific explanation to which I have spoken here tonight. “Each one of you has the ability to hear, read, study, and think on everything that goes into your mind. While we do well to consider objective theory, we still must then decide for ourselves what it is we are going to believe. We are not just lab rats responding to stimuli. We have the ability to reason, love, express emotions, think deeply on matters, and create things—not just as an evolutionary function but from our innate giftedness and developed talents. “Give much consideration to what is true. Consider what is splendid and beautiful and magnificent. Think on things that are right or lovely or worthy of your admiration. Reflect on those things, not just as some facts of science but on the effect these things have on your very heart and soul. There is a word for those thoughts and feelings that penetrate deep within the depths of your soul. The word is visceral. No other creature on this privileged terrestrial ball has this ability. Visceral feelings are not merely a product of our DNA or the chemical and electrical impulses within our brain. Evolution offers no explanation for these deeply rooted expressions of artistic and creative thoughts and ideas. These things come from our Creator. May we not merely skim the surface of wisdom and knowledge without ever going deep. These things are meant to propel you to a deeper awareness of the world around you. They are even meant to propel us to the eternal realm.

Do you think that there is a corner of this Earth that you could travel to far away enough to free me from this torment? I am a gentleman. My father raised me to act with honor, but that honor is hanging by a thread that grows more precarious with every moment I spend in your presence. You are the bane of my existence, and the object of all my desires.

I only asked for a name that suits me better than Flameheart!” he objected. “What’s wrong with that?” Sparkpelt’s ears flattened. “It’s disrespectful, that’s what’s wrong.” “To whom?” He stared at her. “To you?” “To Firestar,” Sparkpelt snapped. “How can I be disrespectful to a cat I never met?” Nightheart tried to hold his anger in check, but it was impossible. She was being so unfair. “You never met him either!” “I don’t need to have met him to know what a great warrior he was,” Sparkpelt snapped back. “So what if he was a great warrior?” Nightheart’s tail quivered. “Does that mean every warrior has to have a name like his?” “His kin should,” Sparkpelt growled. “Why?” Nightheart mewed hotly. “Are you scared his kin will forget who he is? Or are you scared the rest of the Clan might forget we’re related to him?” Sparkpelt scrambled to her paws, her pelt spiking along her spine. “How dare you?” she hissed. “I gave you that name because kin is important to me, and it breaks my heart that it’s not important to you!” “If kin’s so important to you, why are you giving me such a hard time?” he retorted. “Because I don’t understand why you’re not honored to be related to Firestar!” Her tail was lashing with fury. “You chose to turn your back on his memory no matter how much you hurt your family. Firestar would never have done such a thing.” You don’t know that. Nightheart swallowed back the words. She wanted to be angry. Nothing he said would change that. Finchlight’s ears twitched self-righteously. “You should find somewhere else to eat,” she mewed. “If you stay here, you’ll give Sparkpelt indigestion.” Nightheart stared at her in disbelief. Why did they care so much about his name? Shouldn’t they care more about who he was?

They were knights,” she said, stunned, “anointed knights.” “And honorable men. The blame is yours.” The accusation made her flinch. “I would never … my lord, I did nought to encourage them.” “Your being here encouraged them. If a woman will behave like a camp follower, she cannot object to being treated like one.

Just cry it out. You have every right to be upset. For that matter, I’m upset.” Her hands slowly gripped his sides as she let her head sink onto his chest. “But you’re not crying,” she objected with a sniff. “We can take turns,” he offered. “You’ll comfort me next, right?

We must first understand what the purport of society and the aim of government is held to be. If it be your intention to confer a certain elevation upon the human mind, and to teach it to regard the things of this world with generous feelings, to inspire men with a scorn of mere temporal advantage, to give birth to living convictions, and to keep alive the spirit of honorable devotedness; if you hold it to be a good thing to refine the habits, to embellish the manners, to cultivate the arts of a nation, and to promote the love of poetry, of beauty, and of renown; if you would constitute a people not unfitted to act with power upon all other nations, nor unprepared for those high enterprises which, whatever be the result of its efforts, will leave a name forever famous in time—if you believe such to be the principal object of society, you must avoid the government of democracy, which would be a very uncertain guide to the end you have in view.

Come forward." As he complied, the queen leaned from the horse to pin the bronze cross with its crimson ribbon to his coat. Christopher made to withdraw, but she stopped him with a gesture and a word. "Remain." Her attention switched to Albert, who sat on the dais and cocked his head as he regarded her curiously. "What is your companion's name?" "His name is Albert, Your Majesty." Her lips quirked as if she were tempted to smile. She slid a brief glance to her left, at the prince consort. "We are informed that he campaigned with you at Inkerman and Sebastopol." "Yes, Your Majesty. He performed many difficult and dangerous duties to keep the men safe. This cross belongs partly to him- he assisted in recovering a wounded officer under enemy fire." The general charged with handing the orders to the queen approached and gave her a curious object. It looked like... a dog collar? "Come forward, Albert," she said. Albert obeyed promptly, sitting at the edge of the dais. The queen reached over and fastened the collar around his neck with a deft efficiency that revealed some experience with the procedure. Christopher recalled having heard that she owned several dogs and was partial to collies. "This collar," she said to Albert, as if he could understand her, "has been engraved with regimental distinctions and battle honors. We have added a silver clasp to commend the valor and devotion you have displayed in our service." Albert waited patiently until the collar was fastened, and then licked her wrist. "Impertinent," she scolded in a whisper, and patted his head. And she sent a brief, discreet smile to Christopher as they left to make way for the next recipient.

You three will pay for laughing,” she warned direly, shaking a fist. Broden turned enough to walk backwards a few steps, objecting, “I be no’ laughing.” She glared back, jaw set. “I can feel your amusement clearly, don’t give me that innocent, wide-eyed look of yours.

He said, It’s the truth that saves us, but some people’s truth is bitter gall. You’re a woman, Mary, with the curse of Eve on you. I wondered where were the ubiquitous squad cars that had plagued my friends and me. The doughnut-munching bastards. You wanna see my truth? Sam asked. I firmly doubted I had a choice. I said of course I’d be honored to see his truth, wise in the arcana as he seemed to be. Then I waited for him to raise up the hatchet or samurai sword with which he would surely split my skull to the gizzard. With some ceremony, Sam drew from under his shirt a suede pouch on a leather cord slung around his neck. Opening it, he drew out a thin object a few inches long and wrapped in red silk with tiny Chinese ideograms on it. On his lap, he unfolded it with one hand—a small brownish-black burnt-looking thing like an umbilicus. A root or charm, I thought. That’s my twin brother’s finger, he said.

Underlying Israeli-Palestinian negotiations is the cliche that one can only make peace with one's enemy. It is equally true, however, that one can only make peace with an enemy who truly wants peace. If the enemy is intent on remaining an enemy, if his objective is not peace but victory, if he believes your very existence is a stain on his honor and his God, peace is not possible. With such an enemy negotiations are futile. And concessions are mere appeasement, an invitation to disaster. . . . . The claim that there is no alternative to the peace process is a message of fanatical despair. There is an alternative: no peace process. No negotiations. And the separation of Israeli and Palestinian populations (no more Gaza workers in Israel, for example) to reduce the opportunity for terror. Divorce, suspension and vigilance until the Palestinians decide whether they want victory or peace. The double game -- talk and murder -- cannot continue.

Two things must happen to partake in this mindset of non-judging so that we can start dealing with stress better and gain greater well-being. Don't get angry at the little weirdo doing its thing. Be like, "whatever I don’t mind." Continue to bring your attention back to the song that you play. Feel the sound vibration. When you meditate, all kinds of thoughts and experiences will come up. Patience: understanding that growth happens in its own time. The mantra therapy session will clear your head and make you happier and brighter and relaxed and free of anxieties–these results are pretty instant. Yet, the meditation's long-term objectives including self-realization, liberation from fate, jumping out of the reincarnation loop... those don't happen overnight. We have a lot of karmic baggage from who knows how many lifetimes of gazillions. Don't overemphasize development. Be rest assured it will happen. Beginner’s mind: a mind that is willing to see everything as it is for the first time. The cornerstone of mindfulness practice lets us catch the "extraordinariness of the ordinary" of our perceptions of the present-moment.  This mentality encourages us to "be able to see everything as if it were the first time" Critical for practicing and participating in organized meditation practices, such as body scan, yoga, meditation, this sort of open-mindedness to new experiences "helps us to be receptive to new ideas and keeps us from getting stuck in the rut of our own wisdom, which often thinks it knows more than it does." They have no assumptions resulting from past experiences with the mind of the beginner.  This reminds us that every single moment, by definition, has unique possibilities.  The subconscious of the novice is working as de-clutterer.  With it, we can see, witness, hear, and learn of our universe's beings, places, and stuff, as they really are and in the moment.  Our ideas, feelings and desires no longer filter or place a curtain on our everyday lives. Trust – No Imitations, Live Own Life, and Honor Own Feelings, Intuitions, Wisdom, and Goodness An integral part of the training and practice of mindfulness includes the development of a simple trust in yourself and emotions.  Guidance comes from within you— your own instincts, your own strength.  The foundation involves looking inward rather than outward.  Your mindset here indicates that you value your own fundamental intelligence and goodness.  Your thoughts are honored.  An analogy here may be linked to backing off a stretch during yoga practice.  The mindfulness ethic "accentuates being your own human and knowing what it means to be yourself" Being your own individual means you are not mimicking someone else.

I meant what I said in front of the gates,” said Shang softly. “I’ll never meet another girl like you.” He shuffled his feet and went on quickly, getting to the point: “You told me in Diyu that you set your matchmaker on fire. Does that mean she never made you a match? I mean, do you have someone waiting for you at home?” Mulan’s mouth curved. She had an idea where this was going now, and she had to press her lips tight to keep from smiling. “I have my parents and my grandmother.” “Would they object if I visited?” “Object?” A laugh tumbled out of her throat. “They might never let you leave.” At that, Shang grinned. Hearing her laugh, Yao, Ling, Chien-Po turned back and waved. “They must be wondering what we’re talking about,” she said, waving back. She touched her cheek. It was hot, and she could only imagine how flushed she must look. Her friends—and especially Mushu—would be very curious about why Shang had made her blush. She’d tell them, but not yet. For now, maybe she could blame it on a good run. “Come on,” said Mulan to Shang, still glowing. “I’ll race you back.” Together, they ran to catch up with the soldiers. They’d march to the Imperial City, to be honored by the Emperor. Then home, to begin the next chapter of their lives.

But, perhaps, you will still object that your sins are so numerous that God must refuse you His grace. Away with such a thought! It is one of the greatest insults you could offer to God. By it you virtually say either that God cannot or will not assist His creatures when they implore His aid. Do not yield to such a blasphemy. Rather let your prayer be, with St. Augustine, "Give me grace, Lord, to do what Thou commandest, and command what Thou pleasest." (Conf. L.10,31). This prayer will always be answered, for God is ever ready to cooperate with man in doing good. God is the principal cause, man is the secondary. God aids man, as a painter aids a pupil whose hand he guides, that he may produce a perfect work. Both concur in the labor, but equal honor is not due to both. Thus does God deal with man, without prejudice to his free will. When the work, therefore, is accomplished, he glorifies God, and not himself, saying with the prophet, "Thou, Lord, hast wrought all our works for us." (Is. 26:12).

Celebrate. When you achieve goals, celebrate! You work hard to achieve your goals, so when you achieve your weekly objectives, celebrate. If your goal is to send out 50 résumés a week and you meet that goal, celebrate even though you haven’t landed a job yet. You are celebrating the achievement of sending out 50 résumés. When you celebrate, you appreciate and honor your own efforts. And when you begin to fully appreciate your own efforts, you will begin to achieve the goals to which you aspire.

I think it's far more honorable to stay in the game - even if you're objectively losing the game - than to excuse yourself from participation because of your delicate sensibilities.

What happened to your face, sir?” Rose answered before he did, with the pride of a child who was delivering news of great significance. “Mr. Bronson ran into a left hook again, Mama. He was fighting. And he brought this to me.” She pulled the end of her button string from her large apron pocket and climbed into Holly's lap to display her newest acquisition. Cuddling her daughter, Holly examined the button carefully. It was fashioned of a huge sparkling diamond encased in rich yellow gold. Bewildered, she glanced at Elizabeth's rueful face, and Paula's tight-lipped one, before finally staring into Bronson's enigmatic black eyes. “You shouldn't have given Rose such a costly object, Mr. Bronson. Whose button is it? And why were you fighting?” “I had a disagreement with someone in my club.” “Over money?… Over a woman?…” Bronson's expression revealed nothing, and he gave an indifferent shrug, as if the matter were of no importance. Considering various possibilities, Holly continued to stare at him in the tense silence that had overtaken the room. Suddenly the answer occurred to her. “Over me?” she whispered. Idly Bronson picked a skein of thread from his sleeve. “Not really.” Holly suddenly discovered that she knew him well enough to discern when he was lying. “Yes, it was,” she said with growing conviction. “Someone must have said something unpleasant, and instead of ignoring the remark, you took up the challenge. Oh, Mr. Bronson, how could you?” Seeing her unhappiness, instead of the grateful admiration he had probably expected, Bronson scowled. “Would you rather I allowed some high-kick b—” He paused to correct himself as he noticed the rapt attention Rose was paying to the conversation. “Some high-kick fellow,” he said, his tone softening a degree, “to spread lies about you? His mouth needed to be shut, and I was able and willing to do it.” “The only way to respond to a distasteful remark is to ignore it,” Holly said crisply. “You did the exact opposite, thereby creating the impression in some people's minds that there may be a grain of truth in it. You should not have fought for my honor. You should have smiled disdainfully at any slight upon it, resting secure in the knowledge that there is nothing dishonorable about our relationship.” “But my lady, I would fight the world for you.” Bronson said it in the way he always made such startling comments, in a tone of such jeering lightness that the listener had no doubt he was being facetious. Elizabeth broke in then, her lips curved in a droll smile. “He'll use any excuse to fight, Lady Holly. My brother enjoys using his fists, primitive male that he is.” “That is an aspect of his character we will have to correct.

Are you Mr. Bronson? We've come to teach you your manners.” Zachary flashed a grin at Holly. “I didn't realize when we struck our bargain that I was getting two of you.” Cautiously Rose reached up for her mother's gloved hand. “Is this where we're going to live, Mama? Is there a room for me?” Zachary sat on his haunches and stared into the little girl's face with a smile. “I believe a room right next to your mother's has been prepared for you,” he told her. His gaze fell to the mass of sparkling objects in Rose's hands. “What is that, Miss Rose?” “My button string.” The child let some of the length fall to the ground, displaying a line of carefully strung buttons… picture buttons etched with flowers, fruit or butterflies, ones made of molded black glass and a few of painted enamel and paper. “This one is my perfume button,” Rose said proudly, fingering a large one with velvet backing. She lifted it to her nose and inhaled deeply. “Mama puts her perfume on it for me, to make it smell nice.” As Rose extended it toward him, Zachary ducked his head and detected a faint flowery fragrance that he recognized instantly. “Yes,” he said softly, glancing up at Lady Holly's blushing face. “That smells just like your mama.” “Rose,” Holly said, clearly perturbed, “come with me—ladies do not remain talking on the drive-” “I don't have any buttons like that,” Rose told Zachary, ignoring her mother's words as she stared at one of the large solid gold buttons that adorned his coat. Gazing in the direction of the child's dainty finger, Zachary saw that a miniature hunting landscape was engraved on the surface of his top button. He had never looked closely enough to notice before. “Allow me the honor of adding to your collection, Miss Rose,” he said, reaching inside his coat to extract a small silver folding knife. Deftly he cut the threads holding the button to his coat and handed the object to the excited little girl. “Oh, thank you, Mr. Bronson,” Rose exclaimed. “Thank you!

In tribunal, Mother held a funeral. Fake condolers spread, A debate they held For here I was, Behind bars, Her heart I took stealthily, And she… Fell for me, Unwillingly. Silence! the judge said to audience: Mother, defense, Reporters, radio agents, The girl's father; the wronged. Plead your case, judge says, to the father, my prosecutor, to guillotine, pushing me closer. "This boy is but a thief, Stealing a heart from my daughter. His poetry starting a war within her, Between his charm and care For her and another, Between his eloquence and fear, And how much closer she went. On love she came to reflect. And his way a choice she sent: Love not the rhyme, but me… repent. Or let poetry be enough, throw away my love. Of quitting poetry, he reported then betrayed her heart and stole it. Now without him she is With her love he lives And caused his madness her death This, your honor is the case. I now demand Justice, And the guillotine." "Silence! Defense." This boy, your honor, A poet and a sweet-talker, Both things, inevitable and meritless. He, I say, shall be sold To the unemployed, And those who of hope are void, Or to radio agents To break him apart And be, for entertainment, sold in a gallery of yearning and joining, specially or renouncement and criticism, alternately, or love unescapable. Money, it shall yield, a compensation to the girl and her lost heart that is now ancient." "Silence! The Mother." "Your honor, If him you must kill, Include me in the will. Let the pond of his blood Water the crops Let its source be my heart and his unpublished poems and the starved bellies and the nibs of birds the branch inhabitants That should be rather the middle Between his memory and the kill Rather fearless Not a hunger filled injustice" The father, "I object, It is all of him I want A compensation for my daughter and her heart" The defense, "Rather to pieces be fractioned, Between the ill, the unemployed and the runaway; Divided." A humming noise, In his honor's chest, In my rhymes, Rather… in the entire court. "Silence!", he said. He a man who is free His heart telling him to revolt The only power he's got Is but a plea to God To be by the revolution killed not And by karma hit not. What I now see fit, Is for him to be executed, by what to his nature is opposite. Deny him the pen And the flag Tell him every detail of the girl and her lost heart No way to reach her will be allowed he This is my decree Allowed not his poetry Is but death to the free To be by his words suffocated To love stealthily "All Rise!" "Case dismissed." Oh, la la la Oh, la la la

What do you think you’re doing?” Win whispered to Merripen furiously, as he sent off yet another abashed gentleman. “I wanted to dance with him! I had promised him I would!” “You’re not going to dance with scum like him,” Merripen muttered. Win shook her head in bewilderment. “He’s a viscount from a respected family. What could you possibly object to?” “He’s a friend of Leo’s. That’s reason enough.” Win glared up at Merripen. She struggled to retain a grasp on her composure. She had always found it so easy to conceal her emotions beneath a serene facade, but lately she was finding that more and more difficult. All her feelings were lurking too close to the surface. “If you are trying to ruin my evening,” she told him, “you’re doing a splendid job of it. I want to dance, and you’re scaring away everyone who approaches me. Leave me alone.” She turned her back to him, and sighed with relief as Julian Harrow came to them. “Miss Hathaway,” he said, “will you do me the honor—” “Yes,” she said before he could even finish the sentence. Taking his arm, she let him lead her into the mass of swirling, waltzing couples. Glancing over her shoulder, she saw Merripen staring after her, and she sent him a threatening look. He returned it with a scowl.

I don’t know where you think you men are, but if you expect to become Rangers then I expect you to know our creed.” His eyes found me. “I know for a fact Old Navy here doesn’t know the Ranger Creed.” I’d been studying it for months and could have recited it while standing on my head. For effect, I cleared my throat and got loud. “Recognizing that I volunteered as a Ranger, fully knowing the hazards of my chosen profession, I will always endeavor to uphold the prestige, honor, and high spirit de corps of the Rangers!” “Very surpri…” He tried to cut me off, but I wasn’t done. “Acknowledging the fact that a Ranger is a more elite Soldier who arrives at the cutting edge of battle by land, sea, or air, I accept the fact that as a Ranger my country expects me to move further, faster, and fight harder than any other Solider!” The RI nodded with a wry smile, but this time stayed out of my way. “Never shall I fail my comrades! I will always keep myself mentally alert, physically strong, and morally straight, and I will shoulder more than my share of the task whatever it may be, 100 percent and then some! “Gallantly will I show the world that I am a specially selected and well-trained Soldier! My courtesy to superior officers, neatness of dress, and care of equipment shall set the example for others to follow! “Energetically will I meet the enemies of my country! I shall defeat them on the field of battle for I am better trained and will fight with all my might! Surrender is not a Ranger word! I will never leave a fallen comrade to fall into the hands of the enemy and under no circumstances will I ever embarrass my country! “Readily will I display the intestinal fortitude required to fight on to the Ranger objective and complete the mission though I be the lone survivor! “Rangers lead the way!” I recited all six stanzas, and afterward he shook his head in disbelief, and mulled the ideal way to get the last laugh. “Congratulations, Goggins,” he said, “you are now first sergeant.