Nursing Profession Quotes

Nursing is a kind of mania; a fever in the blood; an incurable disease which, once contracted, cannot be got out of the system. If it was not like that, there would be no hospital nurses, for compared dispassionately with other professions, the hours are long, the work hard, and the pay inadequate to the amount of concentrated energy required. A nurse, however, does not view her profession dispassionately. It is too much a part of her.

I guessed that he was one of those ambitious young physicians who more and more fill the profession, opportunists with a fashionable hoodlum image, openly hostile to their patients. My brief stay at the hospital had already convinced me that the medical profession was an open door to anyone nursing a grudge against the human race.

I think that men have no right to profess themselves architects hastily, without having climbed from boyhood the steps of these studies and thus, nursed by the knowledge of many arts and sciences, having reached the heights of the holy ground of architecture.

Gabe, you’re sick, and much as you’re a shithead sometimes, I’ve trained you to be a fairly acceptable shithead to me. If you died I’d have to go to all the effort of training someone else.” “If I died maybe you should consider a change of career into the nursing profession. With your lovely bedside manner you’d be a shoo-in.

Slowly you may have transformed from a helper to one in need of help. It’s important to talk about this, to identify the wounds you carry.

I would earnestly ask my sisters to keep clear of both the jargons now current everywhere (for they are equally jargons); of the jargon, namely, about the "rights" of women, which urges women to do all that men do, including the medical and other professions, merely because men do it, and without regard to whether this is the best that women can do; and of the jargon which urges women to do nothing that men do, merely because they are women, and should be "recalled to a sense of their duty as women," and because "this is women's work," and "that is men's," and "these are things which women should not do," which is all assertion and nothing more. Surely woman should bring the best she has, whatever that is, to the work of God's world, without attending to either of these cries.

Teaching and office work held little appeal—the former meant taking care of someone else’s children, the latter someone else’s man—so they entered the only other profession open to them, nursing. After

I’m often asked, "Isn’t nursing depressing?" I have experienced real depression in my life, but not because of my profession. Nursing is the opposite of despair; it offers the opportunity to do something about suffering. But you have to be strong to be a nurse. You need strong muscles and stamina for the long shifts and heavy lifting, intelligence and discipline to acquire knowledge and exercise critical thinking. As for emotional fortitude- well, I’m still working on that. Most of all, you need moral courage because nursing is about the pursuit of justice. It requires you stand up to bullies, to do things that are right but difficult, and to speak your mind even when you are afraid. I wasn’t strong like this when I started out. Nursing made me strong.

Women from dysfunctional homes (and especially, I have observed, from alcoholic homes) are overrepresented in the helping professions, working as nurses, counselors, therapists, and social workers. We are drawn to those who are needy, compassionately identifying with their pain and seeking to relieve it in order to ameliorate our own.

Nursing is a profession that requires great intelligence, motivation, and determination.

When using the medical profession, you must remember that it is influenced by many corporations that may not want your health issues to be fully understood and correctly treated.

The most important thing that I learned from a decade of using the medical profession is that you need to supervise your doctors.

You should be suspicious of a medical profession that is in the business of treatments, not cures.

COVID-19 may cause a shortage of doctors and nurses due to students not wanting to enter the biologically hazardous profession.

Do you want to speak to the man in charge—or the nurse who knows what’s going on?

Selfishness is pre-eminently a defect which disqualifies a woman from the nursing profession.

If to be human is to be limited, then the role of caring professions and institutions - from surgeons to nursing homes - ought to be aiding people in their struggle with those limits. Sometimes we can offer a cure, sometimes only a salve, sometimes not even that. But whatever we can offer, our interventions, and the risks and sacrifices they entail, are justified only if they serve the large aims of a person's life. When we forget that, the suffering we inflict can be barbaric. When we remember it, the good we do can be breathtaking.

Four impressionable years spent in a number of very different hospitals convinced me once for all that nursing, if it is to be done efficiently, requires, more than any other occupation, abundant leisure in colorful surroundings, sufficient money to spend on amusements, agreeable food to re-establish the energy expended, and the removal of anxiety about illness and old age; yet of all skilled professions, it is still the least vitalised by these advantages, still the most oppressed by unnecessary worries, cruelties, hardships and regulations.

I summoned my most convincing smile, the one that seemed to work on Kristen, and I walked up to the counter. The middle-aged nurse manning the station looked up, eyed my firefighter badge, and gave me a warm grin. “Well, hello. What can I do for you, young man?” I was grateful for my profession at the moment. Nobody was ever unhappy to see a fireman.

Teaching, nursing, social work, child care, and other “pink collar” professions do not pay poorly because, as Slate’s Hanna Rosin argues, women “flock to less prestigious jobs,” but because jobs are considered less prestigious when they are worked by women. The jobs are not worth less—but the people who work them are supposed to be.

How, then, do we know when a patient is giving up “too early” when we feel that a little fight on his part combined with the help of the medical profession could give him a chance to live longer? How can we differentiate this from the stage of acceptance, when our wish to prolong his life often contradicts his wish to rest and die in peace? If we are unable to differentiate these two stages we do more harm than good to our patients, we will be frustrated in our efforts, and will make his dying a painful last experience.

The doctrine of vocation deals with how God works through human beings to bestow His gifts. God gives us this day our daily bread by means of the farmer the banker, the cooks, And the lady at the check-out counter. He creates new life – the most amazing miracle of all – by means of mothers and fathers. He protects us by means of the police officers, firemen, and our military. He creates. Through artists. He heals by working through doctors, nurses, and others whom He has gifted, equipped, and called to the medical professions.

years professed nun, nurse and midwife in the East

The more I interact with the medical profession, the more I form the opinion that it is riddled with incompetence.

After many years of using the medical profession, I concluded that it is infested with blatant incompetence.

The Civil War marked a milestone in the transformation of nursing from a menial service to a genuine profession.

New Rule: Designers of women's Halloween costumes must admit that they're not even trying. They just choose a random profession, like nurse or referee, and put the word "sexy" in front of it, thereby perpetuating the idea of Halloween as a day when normally shy women release their inner sluts and parade around like vixens, and I just completely forgot what I was complaining about.

Of course, there’s no clear line between who creates wealth and who shifts it. Lots of jobs do both. There’s no denying that the financial sector can contribute to our wealth and grease the wheels of other sectors in the process. Banks can help to spread risks and back people with bright ideas. And yet, these days, banks have become so big that much of what they do is merely shuffle wealth around, or even destroy it. Instead of growing the pie, the explosive expansion of the banking sector has increased the share it serves itself.4 Or take the legal profession. It goes without saying that the rule of law is necessary for a country to prosper. But now that the U.S. has seventeen times the number of lawyers per capita as Japan, does that make American rule of law seventeen times as effective?5 Or Americans seventeen times as protected? Far from it. Some law firms even make a practice of buying up patents for products they have no intention of producing, purely to enable them to sue people for patent infringement. Bizarrely, it’s precisely the jobs that shift money around – creating next to nothing of tangible value – that net the best salaries. It’s a fascinating, paradoxical state of affairs. How is it possible that all those agents of prosperity – the teachers, the police officers, the nurses – are paid so poorly, while the unimportant, superfluous, and even destructive shifters do so well?

We also see intra-professional friction, when, for example, nurses take on work that used to be exclusive to doctors, or paralegals are engaged to perform tasks that formerly were the province of lawyers.

Using one’s beauty was the only way a smart girl could get by, at least that’s how it was back then, though even for a smart girl there were really only three professions. You could be a nurse or a teacher or a wife.

The problem? There has been no parallel effort to help our sons become multipurpose men. The female-only scholarships and affirmative action for our daughters to enter the STEM professions is not matched by the male-only scholarships and affirmative action for our sons to enter the "caring professions" -- elementary school teachers, social workers, nurses, dental hygienists, marriage and family therapists, or becoming a full-time dad.

In its basic form, nursing can be seen as a duty, but beyond the incessant operational activities that lay the foundation of our daily work, the profession is all about grace. Helping people is a noble calling. It is a privilege to serve my fellow human beings. Fifteen years has seen many ups and downs at the workplace, but I have enjoyed serving the many patients who come into my care, and have prayed for the souls of those who were on the brink of death.

at intervals between work schedules the next day. Everyone professed to be delighted with the goods and the only thing that we seemed not to have done was complete our own shopping! The next time we went to Inverness, once again Angus had been told and rang to say would we pick something up for him. He didn’t say what it was. When we arrived at his store, we were confronted by a Rayburn! He was quite upset when we refused to subject our backs and our elderly

…it is highly possible – and sometimes inevitable – for the gender of a word to bleed into speakers’ perceptions of what that word means. In a language that assigns masculinity to the word doctor and femininity to the word nurse, its speakers might subconsciously start to think of those professions in a fundamentally gendered way.

Romantic literature often presents the individual as somebody caught in a struggle against the state and the market. Nothing could be further from the truth. The state and the market are the mother and father of the individual, and the individual can survive only thanks to them. The market provides us with work, insurance and a pension. If we want to study a profession, the government’s schools are there to teach us. If we want to open a business, the bank loans us money. If we want to build a house, a construction company builds it and the bank gives us a mortgage, in some cases subsidised or insured by the state. If violence flares up, the police protect us. If we are sick for a few days, our health insurance takes care of us. If we are debilitated for months, social security steps in. If we need around-the-clock assistance, we can go to the market and hire a nurse – usually some stranger from the other side of the world who takes care of us with the kind of devotion that we no longer expect from our own children. If we have the means, we can spend our golden years at a senior citizens’ home. The tax authorities treat us as individuals, and do not expect us to pay the neighbours’ taxes. The courts, too, see us as individuals, and never punish us for the crimes of our cousins. Not only adult men, but also women and children, are recognised as individuals. Throughout most of history, women were often seen as the property of family or community. Modern states, on the other hand, see women as individuals, enjoying economic and legal rights independently of their family and community. They may hold their own bank accounts, decide whom to marry, and even choose to divorce or live on their own. But the liberation of the individual comes at a cost. Many of us now bewail the loss of strong families and communities and feel alienated and threatened by the power the impersonal state and market wield over our lives. States and markets composed of alienated individuals can intervene in the lives of their members much more easily than states and markets composed of strong families and communities. When neighbours in a high-rise apartment building cannot even agree on how much to pay their janitor, how can we expect them to resist the state? The deal between states, markets and individuals is an uneasy one. The state and the market disagree about their mutual rights and obligations, and individuals complain that both demand too much and provide too little. In many cases individuals are exploited by markets, and states employ their armies, police forces and bureaucracies to persecute individuals instead of defending them. Yet it is amazing that this deal works at all – however imperfectly. For it breaches countless generations of human social arrangements. Millions of years of evolution have designed us to live and think as community members. Within a mere two centuries we have become alienated individuals. Nothing testifies better to the awesome power of culture.

More pervasive and corrosive are the nearly invisible forms of time denial that are built into the very infrastructure of our society. For example, in the logic of economics, in which labor productivity must always increase to justify higher wages, professions centered on tasks that simply take time - education, nursing, or art performance - constitute a problem because they cannot be made significantly more efficient.

Many of us in healthcare entered the profession because we wanted to help, heal, and serve. At our core, we have compassion, empathy, and a drive to help people live their best lives. Recognizing and implementing actions to prevent patient and employee harm has the greatest potential effect on the quality of care delivered in our health care system, just as preventative care and wellness efforts slow or stop the progression of disease.

As nurses, we’re supposed to compartmentalize, to be detached, to mentally separate our professional lives from our personal lives, like sorting medication into a pill sorter, clearly divided with thick plastic tabs. We were taught this in nursing school, though it’s not that easy and it’s not something that can be taught—to care for and about our patients, but to not let ourselves get emotionally attached because attachment, they say, leads to burnout, which causes nurses to leave an already hemorrhaging profession. It’s hard because as nurses, it’s in our nature to be compassionate, and these two things—detachment and compassion—are at odds with one another.

When I'm dressed like this, people will say I don't look like a doctor." Garrett paused before continuing wryly. "On the other hand, they already say that, even when I'm wearing a surgeon's cap and gown." Carys, who was playing with the left-over glass beads on the vanity table, volunteered innocently, "You've always looked like a doctor to me." Helen smiled at her little sister. "Did you know, Carys, that Dr. Gibson is the only lady doctor in England?" Carys shook her head, regarding Garrett with round-eyed interest. "Why aren't there others?" Garrett smiled. "Many people believe women aren't suited to work in the medical profession." "But women can be nurses," Carys said with a child's clear-eyed logic. "Why can't they be doctors?" "There are many female doctors, as a matter of fact, in countries such as America and France. Unfortunately, women aren't allowed to earn a medical degree here. Yet." "But that's not fair." Garrett smiled down into the girl's upturned face. "There will always be people who say your dreams are impossible. But they can't stop you unless you agree with them.

Christianity has been the means of reducing more languages to writing than have all other factors combined. It has created more schools, more theories of education, and more systems than has any other one force. More than any other power in history it has impelled men to fight suffering, whether that suffering has come from disease, war or natural disasters. It has built thousands of hospitals, inspired the emergence of the nursing and medical professions, and furthered movement for public health and the relief and prevention of famine. Although explorations and conquests which were in part its outgrowth led to the enslavement of Africans for the plantations of the Americas, men and women whose consciences were awakened by Christianity and whose wills it nerved brought about the abolition of slavery (in England and America). Men and women similarly moved and sustained wrote into the laws of Spain and Portugal provisions to alleviate the ruthless exploitation of the Indians of the New World. Wars have often been waged in the name of Christianity. They have attained their most colossal dimensions through weapons and large–scale organization initiated in (nominal) Christendom. Yet from no other source have there come as many and as strong movements to eliminate or regulate war and to ease the suffering brought by war. From its first centuries, the Christian faith has caused many of its adherents to be uneasy about war. It has led minorities to refuse to have any part in it. It has impelled others to seek to limit war by defining what, in their judgment, from the Christian standpoint is a "just war." In the turbulent Middle Ages of Europe it gave rise to the Truce of God and the Peace of God. In a later era it was the main impulse in the formulation of international law. But for it, the League of Nations and the United Nations would not have been. By its name and symbol, the most extensive organization ever created for the relief of the suffering caused by war, the Red Cross, bears witness to its Christian origin. The list might go on indefinitely. It includes many another humanitarian projects and movements, ideals in government, the reform of prisons and the emergence of criminology, great art and architecture, and outstanding literature.

The state and the market are the mother and father of the individual, and the individual can survive only thanks to them. The market provides us with work, insurance and a pension. If we want to study a profession, the government’s schools are there to teach us. If we want to open a business, the bank loans us money. If we want to build a house, a construction company builds it and the bank gives us a mortgage, in some cases subsidised or insured by the state. If violence flares up, the police protect us. If we are sick for a few days, our health insurance takes care of us. If we are debilitated for months, national social services steps in. If we need around-the-clock assistance, we can go to the market and hire a nurse – usually some stranger from the other side of the world who takes care of us with the kind of devotion that we no longer expect from our own children. If we have the means, we can spend our golden years at a senior citizens’ home. The tax authorities treat us as individuals, and do not expect us to pay the neighbours’ taxes. The courts, too, see us as individuals, and never punish us for the crimes of our cousins.

That hidden economy, which still exists today, is one of love. There is self-interest, certainly, in all of these women's endeavors; for their trouble, they get shelter and food. But you don't do any of that - the mind-numbing care of small children, the endless repetition of cooking and laundry, the indignity of having a mind as fine as any man's and no opportunity to exercise it - without love. Either love for the owners of the dirty underwear and the sticky little hands, or love for people whose survival depends on the pittance you make for doing it. Almost three hundred years after Dam Smith was born, women still dominate the "caring professions" - teaching, nursing, social work - and are scarce in positions of financial or political power. Married women who work full-time still do substantially more cleaning, food preparation, and child-engagement tasks than their male partners. And when professional women's work becomes too time consuming, the care of children and the household isn't shared more equally with male partners, but outsourced to other women, frequently poor women of color. It is men who are raised to participate in a strict economy of self-interest. Most women could never afford that.

Romantic literature often presents the individual as somebody caught in a struggle against the state and the market. Nothing could be further from the truth. The state and the market are the mother and father of the individual, and the individual can survive only thanks to them. The market provides us with work, insurance and a pension. If we want to study a profession, the government’s schools are there to teach us. If we want to open a business, the bank loans us money. If we want to build a house, a construction company builds it and the bank gives us a mortgage, in some cases subsidised or insured by the state. If violence flares up, the police protect us. If we are sick for a few days, our health insurance takes care of us. If we are debilitated for months, national social services steps in. If we need around-the-clock assistance, we can go to the market and hire a nurse – usually some stranger from the other side of the world who takes care of us with the kind of devotion that we no longer expect from our own children. If we have the means, we can spend our golden years at a senior citizens’ home. The tax authorities treat us as individuals, and do not expect us to pay the neighbours’ taxes. The courts, too, see us as individuals, and never punish us for the crimes of our cousins.

Romantic literature often presents the individual as somebody caught in a struggle against the state and the market. Nothing could be further from the truth. The state and the market are the mother and father of the individual, and the individual can survive only thanks to them. The market provides us with work, insurance and a pension. If we want to study a profession, the government’s schools are there to teach us. If we want to open a business, the bank loans us money. If we want to build a house, a construction company builds it and the bank gives us a mortgage, in some cases subsidised or insured by the state. If violence flares up, the police protect us. If we are sick for a few days, our health insurance takes care of us. If we are debilitated for months, national social services steps in. If we need around-the-clock assistance, we can go to the market and hire a nurse – usually some stranger from the other side of the world who takes care of us with the kind of devotion that we no longer expect from our own children. If we have the means, we can spend our golden years at a senior citizens’ home. The tax authorities treat us as individuals, and do not expect us to pay the neighbours’ taxes. The courts, too, see us as individuals, and never punish us for the crimes of our cousins. Not

Twas the night before Christmas and in SICU All the patients were stirring, the nurses were, too. Some Levophed hung from an IMED with care In hopes that a blood pressure soon would be there. One patient was resting all snug in his bed While visions—from Versed—danced in his head. I, in my scrubs, with flowsheet in hand, Had just settled down to chart the care plan. Then from room 17 there arose such a clatter We sprang from the station to see what was the matter. Away to the bedside we flew like a flash, Saved the man from falling, with restraints from the stash. “Do you know where you are?” one nurse asked while tying; “Of course! I’m in France in a jail, and I’m dying!” Then what to my wondering eyes should appear? But a heart rate of 50, the alarm in my ear. The patient’s face paled, his skin became slick And he said in a moment, “I’m going to be sick!” Someone found the Inapsine and injected a port, Then ran for a basin, as if it were sport. His heart rhythm quieted back to a sinus, We soothed him and calmed him with old-fashioned kindness. And then in a twinkling we hear from room 11 First a plea for assistance, then a swearing to heaven. As I drew in my breath and was turning around, Through the unit I hurried to respond to the sound. “This one’s having chest pain,” the nurse said and then She gave her some nitro, then morphine and when She showed not relief from IV analgesia Her breathing was failing: time to call anesthesia. “Page Dr. Wilson, or May, or Banoub! Get Dr. Epperson! She ought to be tubed!” While the unit clerk paged them, the monitor showed V-tach and low pressure with no pulse: “Call a code!” More rapid than eagles, the code team they came. The leader took charge and he called drugs by name: “Now epi! Now lido! Some bicarb and mag! You shock and you chart it! You push med! You bag!” And so to the crash cart, the nurses we flew With a handful of meds, and some dopamine, too! From the head of the bed, the doc gave his call: “Resume CPR!” So we worked one and all. Then Doc said no more, but went straight to his work, Intubated the patient, then turned with a jerk. While placing his fingers aside of her nose, And giving a nod, hooked the vent to the hose. The team placed an art-line and a right triple-lumen. And when they were through, she scarcely looked human: When the patient was stable, the doc gave a whistle. A progress note added as he wrote his epistle. But I heard him exclaim ere he strode out of sight, “Merry Christmas to all! But no more codes for tonight!” Jamie L. Beeley Submitted by Nell Britton

Astonishment: these women’s military professions—medical assistant, sniper, machine gunner, commander of an antiaircraft gun, sapper—and now they are accountants, lab technicians, museum guides, teachers…Discrepancy of the roles—here and there. Their memories are as if not about themselves, but some other girls. Now they are surprised at themselves. Before my eyes history “humanizes” itself, becomes like ordinary life. Acquires a different lighting. I’ve happened upon extraordinary storytellers. There are pages in their lives that can rival the best pages of the classics. The person sees herself so clearly from above—from heaven, and from below—from the ground. Before her is the whole path—up and down—from angel to beast. Remembering is not a passionate or dispassionate retelling of a reality that is no more, but a new birth of the past, when time goes in reverse. Above all it is creativity. As they narrate, people create, they “write” their life. Sometimes they also “write up” or “rewrite.” Here you have to be vigilant. On your guard. At the same time pain melts and destroys any falsehood. The temperature is too high! Simple people—nurses, cooks, laundresses—behave more sincerely, I became convinced of that…They, how shall I put it exactly, draw the words out of themselves and not from newspapers and books they have read—not from others. But only from their own sufferings and experiences. The feelings and language of educated people, strange as it may be, are often more subject to the working of time. Its general encrypting. They are infected by secondary knowledge. By myths. Often I have to go for a long time, by various roundabout ways, in order to hear a story of a “woman’s,” not a “man’s” war: not about how we retreated, how we advanced, at which sector of the front…It takes not one meeting, but many sessions. Like a persistent portrait painter. I sit for a long time, sometimes a whole day, in an unknown house or apartment. We drink tea, try on the recently bought blouses, discuss hairstyles and recipes. Look at photos of the grandchildren together. And then…After a certain time, you never know when or why, suddenly comes this long-awaited moment, when the person departs from the canon—plaster and reinforced concrete, like our monuments—and goes on to herself. Into herself. Begins to remember not the war but her youth. A piece of her life…I must seize that moment. Not miss it! But often, after a long day, filled with words, facts, tears, only one phrase remains in my memory (but what a phrase!): “I was so young when I left for the front, I even grew during the war.” I keep it in my notebook, although I have dozens of yards of tape in my tape recorder. Four or five cassettes… What helps me? That we are used to living together. Communally. We are communal people. With us everything is in common—both happiness and tears. We know how to suffer and how to tell about our suffering. Suffering justifies our hard and ungainly life.

Of the thirty professions projected to add the most jobs over the next decade, women dominate twenty, including nursing, accounting, home health assistance, childcare, and food preparation.

When we fight, he attacks everything and everybody remotely related to me. My parents. The medical profession because I’m a nurse. The entire state of Florida, where I grew up. All Southerners. All blondes. All women. Hell, all earthlings. Minus, of course, himself.” —Trixie, Washington, DC

Why is this? How can experience be so valuable in some professions but almost worthless in others? To see why, suppose that you are playing golf. You are out on the driving range, hitting balls toward a target. You are concentrating, and every time you fire the ball wide you adjust your technique in order to get it closer to where you want it to go. This is how practice happens in sport. It is a process of trial and error. But now suppose that instead of practicing in daylight, you practice at night—in the pitch-black. In these circumstances, you could practice for ten years or ten thousand years without improving at all. How could you progress if you don’t have a clue where the ball has landed? With each shot, it could have gone long, short, left, or right. Every shot has been swallowed by the night. You wouldn’t have any data to improve your accuracy. This metaphor solves the apparent mystery of expertise. Think about being a chess player. When you make a poor move, you are instantly punished by your opponent. Think of being a clinical nurse. When you make a mistaken diagnosis, you are rapidly alerted by the condition of the patient (and by later testing). The intuitions of nurses and chess players are constantly checked and challenged by their errors. They are forced to adapt, to improve, to restructure their judgments. This is a hallmark of what is called deliberate practice. For psychotherapists things are radically different. Their job is to improve the mental functioning of their patients. But how can they tell when their interventions are going wrong or, for that matter, right? Where is the feedback? Most psychotherapists gauge how their clients are responding to treatment not with objective data, but by observing them in clinic. But these data are highly unreliable. After all, patients might be inclined to exaggerate how well they are to please the therapist, a well-known issue in psychotherapy. But there is a deeper problem. Psychotherapists rarely track their clients after therapy has finished. This means that they do not get any feedback on the lasting impact of their interventions. They have no idea if their methods are working or failing—if the client’s long-term mental functioning is actually improving. And that is why the clinical judgments of many practitioners don’t improve over time. They are effectively playing golf in the dark.11

The death toll from health care screwups adds up to at least 500,000 Americans annually. That is the equivalent of more than three jumbo jets crashing every day of the year (or over 1,000 jets annually). Because these individuals are dying at home, in hospitals, or in nursing homes, no one is counting the bodies. There is no outrage, no plan to change a system that allows too many to die unnecessarily. The medical profession seems largely immune to the consequences of its errors.

He especially gave voice to the words of Jesus, whose “advice and encouragement” in the Sermon on the Mount spoke to them in their desperate crisis. Drawing on these resources, he urged his people to respond to this time of danger and suffering by imitating God. “It [is] not at all remarkable if we cherish only our own brethren with a proper observance of love.” Instead, Christians should do “more than the publican or the pagan.” They should overcome evil with good and exercise “a divine-like clemency, loving even their enemies . . . and praying for the salvation of their persecutors.” For doesn’t God make the sun to rise and rain to fall upon all people, not merely on his own friends? And shouldn’t “one who professes to be a son of God imitate the example of his Father”? Cyprian’s flock were deeply schooled in Jesus’s teaching that they should love their enemies. And Cyprian extended this teaching by applying it to the provision of crisis nursing for our brothers but “not only our brothers.” Let us imagine the rhetorician Cyprian as he warmed to his point: You Christians, you are my people and flock, you know the mercy of God, and you demonstrate this by providing visits, bread, and water for other believers who are suffering. I praise God for your faithfulness. Now I am calling you to broaden your view, to exercise “a divine-like clemency” by loving your pagan neighbors. Visit them, too; encourage them; provide bread and water for them. I know that in recent months some pagans have been involved in persecuting you. Pray for them; “pray for their salvation,” and help them. You are God’s children: the descendants of a good Father should “prove the imitation of his goodness.

The growing recognition of empathy’s role in healing is one reason why nursing will be one of the key professions of the Conceptual Age workforce.

He had done this enough times to understand that the heart of the business lay with the nursing staff—without them, the entire medical profession would collapse under the weight of its own hubris.

Lorenzo’s Oil is a movie that details how bad the USA medical profession can be.

Traditionally, sensitive people have been the scientists, counselors, theologians, historians, lawyers, doctors, nurses, teachers, and artists (for example, at one time sensitive people naturally became their town’s schoolmaster or -mistress, preacher, or family doctor). But, increasingly, sensitive persons are being nudged out of all these fields due to what seems to be a cycle that starts with the nonsensitive moving aggressively into decision-making roles, where they, quite naturally due to their temperaments, devalue cautious decision making, emphasize short-term profits or flashy results assertively presented over a quieter concern for consistent quality and long-term consequences, and do not need and so eliminate calm work environments and reasonable work schedules. Sensitive people are discounted, have less influence, suffer, or quit. Then the nonsensitive control the profession even more.

nursing is a demanding profession. It requires more than goodwill. A nurse must be industrious, disciplined, intelligent. No matter the circumstances, she must perform her duties with calmness, exactitude, and efficiency. Quick observation and a stout constitution are essential. Do

The goal is not to make professions like nursing, social work, mental health, or teaching seem like masculine rather than feminine ones, but to emphasize a range of opportunities that they can provide for both men and women. We don’t need to make men feel like being a nurse will somehow bolster their masculinity, just that it will not diminish it.

I wish the field could have some other name. Evolutionary psychiatry is not a special method of treatment, and professionals in other mental health fields will also appreciate an evolutionary perspective. A more accurate descriptor would be “Using the principles of evolutionary biology to improve understanding and treatment of mental disorders in psychiatry, clinical psychology, social work, nursing, and other professions.” But that is unwieldy, so this book is a report from the frontier of evolutionary psychiatry, viewed broadly.

The goals set by Stanton, Truth, and Anthony that were achieved during the twentieth-century long after their deaths were audacious. Because of these pioneers and the activists who followed them, women can now own property; divorce an abusive husband; vote; be elected to public office; be professors, executives, or astronauts; fly planes; and wear clothes that would have shocked everyone who lived in the nineteenth century (when women's ankles weren't supposed to be seen). All of these are solid and necessary gains, but today, even in states whose laws declare that breastfeeding cannot be considered "indecent exposure," the harassment of mothers for breastfeeding their babies when they leave their homes continues to a degree that is simply unacceptable. This rudeness to strangers and their babies can and must be stopped. In the nineteenth century, most U.S. mothers—if their health was good— nursed their babies, and people took it for granted that this elemental, nurturing act would have to take place as women traveled. I think it would have been hard for people in the nineteenth century to anticipate that advertising and marketing campaigns by infant formula companies would become the dominant factor in parents' decisions about infant feeding and that infant formula companies could so easily convince the medical profession to become the first promoters of their products.

The goals set by Stanton, Truth, and Anthony that were achieved during the twentieth-century long after their deaths were audacious. Because of these pioneers and the activists who followed them, women can now own property; divorce an abusive husband; vote; be elected to public office; be professors, executives, or astronauts; fly planes; and wear clothes that would have shocked everyone who lived in the nineteenth century (when women's ankles weren't supposed to be seen). All of these are solid and necessary gains, but today, even in states whose laws declare that breastfeeding cannot be considered "indecent expo-sure," the harassment of mothers for breastfeeding their babies when they leave their homes continues to a degree that is simply unacceptable. This rudeness to strangers and their babies can and must be stopped. In the nineteenth century, most U.S. mothers—if their health was good— nursed their babies, and people took it for granted that this elemental, nurturing act would have to take place as women traveled. I think it would have been hard for people in the nineteenth century to anticipate that advertising and marketing campaigns by infant-formula companies would become the dominant factor in parents' decisions about infant feeding and that infant-formula companies could so easily convince the medical profession to become the first promoters of their products.

It was impossible for me not to notice that the women's movement in Norway during the 1960s and 1970s took a different, more inclusive course from that taken in the United States during the same period. The main goals of feminist leaders here focused on making it possible (and safer) for women to choose not to be mothers, expanding women's access to higher education and jobs and professions that had previously been closed to them, giving women the means to combat sexual harassment and domestic violence, and creating access to political office. Norway's feminists worked on all of these issues but on another vitally important area as well: They demanded legislation that would significantly benefit Norwegian mothers and babies. Paid maternity leave, onsite nursery care in the workplace, flexible schedules for working women, and parental benefits were all part of the legislative advances made in Norway during the 1960s and 1970s. Architects followed suit by designing shopping malls, airports, and other public areas with comfortable, attractive places for nursing women and their children to use.

Yet the denial of feelings is one way of blocking the chronic depression that can descend like a dense fog on those who deal day after day with sickness and death. It is better than not caring at all, better than burning out. Only a few are tough enough to maintain both equanimity and caring for a lifetime; these renowned nurses and legendary physicians are saints of the medical profession. Copper knew a few of them, and he wished he could be more like them. It took a lot of growing up.

When she was twenty-four, Florence indicated her interest in the nursing profession, but her parents were strongly opposed. It needs to be noted that, in the nineteenth century, nurses did not enjoy the reputation that they enjoy today. In fact, the reputation they enjoy today is largely due to the reforms brought about by Florence Nightingale. Nineteenth-century nurses fell into two categories: There were nursing nuns, who achieved a modicum of the respect due to their hard work and lives of strict sacrifice. Lay nurses, however, were another story. They were widely assumed to be alcoholics and victims, if not willing participants, of sexual harassment from patients and other medical professionals. Outside the church, nursing was the last refuge of a woman who could find no other way to earn her living. It was not, in brief, the career path that a young lady brought up in a wealthy Victorian home would consider—unless that young lady were Florence Nightingale.

In a letter, she wrote that nursing would need to remain a profession of quiet and unthanked service, not an endeavor where employees would expect accolades or public recognition.

HUMOR IS POWER." ~ Karyn Buxman, RN, neurohumorist __________________     Chapter 1 What’s NOT So Funny About Nursing?     12 hour shifts . . . Doctors with attitude . . . Cranky co-workers . . . Frequent flyers . . . Non-compliant patients . . . Frustrated administrators . . . Antibiotic-resistant superbugs . . . Healthcare reform . . . Disorganized supply closets . . . Dwindling budgets . . . Increasing workloads . . . Bad hospital coffee.

A solution to many of the issues in this book, and one that would go a long way toward fixing American healthcare, is relatively clear: Treasure nurses. Hire more. Nurses are perennially the number-one most trusted profession in America, according to an annual Gallup poll rating honesty and ethical standards. They are called to an exhausting commitment in which mortals must sustain an unwavering grace at the edge of life and death, almost divinely slowing heartbeats, hurrying them along, or pounding them back into existence. Nurses are exceptional. So why aren’t they treated accordingly?

nursing was a deeply interpersonal profession in which people had to depend on others—doctors, techs, fellow nurses—to do their job well.

PLAY IS MORE POWERFUL THAN LOVE.” ~ Patch Adams, MD

WITCHES LIVED AND WERE BURNED LONG BEFORE the development of modern medical technology. The great majority of them were lay healers serving the peasant population, and their suppression marks one of the opening struggles in the history of man’s suppression of women as healers. The other side of the suppression of witches as healers was the creation of a new male medical profession, under the protection and patronage of the ruling classes. This new European medical profession played an important role in the witch hunts, supporting the witches’ persecutors with “medical” reasoning:

The religion which has undoubtedly had the greatest impact on Karen life is Christianity. The missionaries who converted the people also gave them schools and education. This enabled many Karens to go on to higher studies and take up modern professions. Karen women have acquired a reputation as excellent hospital nurses. They are also much sought after as nannies. Like

the nurse who’d prostituted her profession to act as jailer,

Let us TAKE HEED of those things which will make us by degrees fall away from our profession. Let us: (1) Beware of COVETOUSNESS. "Men shall be covetous . . . having a form of godliness—but denying the power" (2 Tim. 3:2,5). One of Christ's own apostles was caught with this silver bait! Covetousness will make a man betray a good cause, and make shipwreck of a good conscience. I have read of some in the time of the Emperor Valens, who denied the Christian faith to prevent the confiscation of their goods. (2) Beware of UNBELIEF. "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God" (Heb. 3:12). There is no evil like an evil heart; no evil heart like an unbelieving heart. Why so? It makes men depart from the blessed God. He who does not believe God's mercy—will not dread his justice. Unbelief is the nurse of apostasy; therefore unbelieving and unstable go together: "they believed not in God . . . they turned back and tempted God" (Psalm 78:22,41).

Banker are arguing over whose profession is the oldest. The geologist points out that his science as as old as the Earth itself. The chemist scoffs at that: "Long before the Earth was formed, there were masses of swirling gasses--chemicals. Before that, there was just chaos." The investment banker smiles slyly, nursing a martini: "And who do you think created all that chaos?

Hello,” he said. “…hello,” she replied, perplexed. “I thought I should start off with hello, seeing as I neglected to say it earlier.” Her brow came down in confusion. Where was he going with this? “Not because you took me by surprise,” he continued. “Although you did. But because I didn’t think I needed to have a beginning with you. Since we began so long ago, you see.” One eyebrow rose. “But I was wrong, and for that, I apologize.” His eyes became suddenly sad, and it was all Susannah could do to not reach out and touch his cheek. But she restrained herself. “I was away too long,” he whispered. “Three Christmases, six birthdays. However many weeks…” “One hundred fifty-six.” She found the corner of her mouth ticking up. “You were missed,” she concurred. “At home.” “Did you miss me?” he asked suddenly, and a thrill of heat ran through her. Between them. “Yes.” Her answer was frank. Calm. “Did you miss me?” “I missed far too much of you,” he answered. “I did not even realize how much until I came here and found the little girl that I knew had gone.” “She’s not gone,” Susannah conceded. “Not entirely. I still ride Clarabelle at home.” “Do you now?” The corner of his mouth ticked up. “In breeches,” she whispered. Something lit in his eyes. Some kind of… anticipation. And now she knew why her Aunt Julia had ordered her to not wear breeches while riding with other people. Not because they would offend. But because they could entice. She blushed at the thought, broke his gaze, looked at her shoes, at the little bench, and the candles dripping festive red wax in the wall sconce, looked at the eave they stood under, and the vines of ivy and garland that hung there. “I want the chance to start again with you, Susannah,” Sebastian whispered. “This new Susannah. I am a bit off-kilter here, and if you would simply give me the opportunity to catch up, I think you and I… I think we could…” He let that sentence drift off. Left her breathless at what he might have said. “Oh, I’m making a complete bungle of it, aren’t I?” He dropped her hand – had he been holding it this whole time? Ever since he pulled her in here? – and crossed his arms over his chest. “No, you’re not.” She reached out and put her hand on his arm, unwilling to break the connection. “And yes, I suppose a fresh start is fair.” After all, she reasoned, she’d had years to nurse her feelings. He’d had approximately ten minutes. A grin spread across his face, sending her heart into a hummingbird’s pace. She found herself smiling too. No, it was not him falling to his knees professing his love. But it was a start. “Then perhaps I should ask the beautiful Miss Westforth to dance.” The fast-paced reel was in its final notes now. A new dance would start up in minutes. “I would love to.” After

Social work, teaching, nursing, and caring for the elderly or for children are among the lowest-paid professions, yet evidence suggests that talented and dedicated people in these positions generate societal benefits far out of proportion to their pay. One such study found that good teachers increase the average present value of their students’ lifetime income by $250,000 per classroom,

If to be human is to be limited, then the role of caring professions and institutions—from surgeons to nursing homes—ought to be aiding people in their struggle with those limits.

I think that men have no right to profess themselves architects hastily, without having climbed from the steps of these studies and thus, nursed by knowledge of many arts and sciences, having reached the heights of the holy ground of architecture.

In July 1697 the matter went to three arbitrators, including two former witchcraft judges. To them the Nurse family complained that Parris led his congregants into “dangerous errors, and preached such scandalous immoralities” that he ought be dismissed from his profession. He had stifled some accusations while encouraging others. He had sworn to falsehoods. Both sides reached to hyperbole; as his critics saw it, Parris had “been the beginner and procurer of the sorest afflictions, not to this village only, but to this whole country, that did ever befall them.” The arbitrators ruled against him. Parris returned to Stow, the remote hamlet where he had preached earlier. Immediately embroiled

he was important in the brilliantly modern way that teachers, firefighters, and nurses are important: essential workers who earn fancy days of appreciation on the calendar, words of praise in every politician’s mouth, and murmurs of thanks from people at restaurants. Indeed, discussions of the intense value of these professions crowd out other more mundane conversations. Like ones regarding salary increases. As a result, Painter didn’t make much

In this, he was important in the brilliantly modern way that teachers, firefighters, and nurses are important: essential workers who earn fancy days of appreciation on the calendar, words of praise in every politician’s mouth, and murmurs of thanks from people at restaurants. Indeed, discussions of the intense value of these professions crowd out other more mundane conversations. Like ones regarding salary increases.

Contemporary marriages tend to be between socioeconomic equals, a development made possible by the advanced education of women and their increased entry into high-status professions. Doctors used to expect to marry nurses; today they look to marry doctors.

In a report that brought together findings from studies over the past forty years of more than 100,000 employed women, those working irregular nighttime hours resulting in poor-quality sleep, such as nurses who performed shift work (a profession occupied almost exclusively by woman at the time of these earlier studies), had a 33 percent higher rate of abnormal menstrual cycles than those working regular daytime hours. Moreover, the woman working erratic hours were 80 percent more likely to suffer from issues of sub-fertility that reduced the ability to get pregnant. Woman who do become pregnant and routinely sleep less than eight hours a night are also significantly more likely to suffer a miscarriage in the first trimester, relative to those consistently sleeping eight hours or more a night.

When it's all said and done, there's no profession as diverse, as the ART and the SCIENCE of being a NURSE!

I walked through the doorway and into the hall with Mrs. Taylor loaded on my stretcher. I was flanked on either side by the nursing staff. They stood in silence, honoring Mrs. Taylor. I felt honored, too. Because it wasn’t just Mrs. Taylor that they were acknowledging; in an indirect way, they were acknowledging me. They were acknowledging my work and my profession in a profoundly special way. I was at the end of a fourteen-hour day, but I felt rejuvenated. I didn’t feel like I needed to be hidden. I didn’t feel invisible.

Teaching has traditionally been dominated by women. A hundred years ago, it was one of the few jobs available to women that didn’t involve cooking, cleaning, or other menial labor. (Nursing was another such profession, but teaching was far more prominent, with six teachers for every nurse.)

In passion professions such as teaching and nursing, where workers are expected to “not be in it for the money,” gender- and race-based wage disparities are amplified. It’s also worth noting that many of these passion jobs are also feminized and, by extension, devalued. Women made 83 cents for every dollar made by an equally qualified man in 2021.

Residents and interns are the grunts of the medical profession, tasked, simply, with getting everything done. The practical side of the clinical buck stops with them (even if the ultimate clinical and legal responsibility rests with the attendings), and the house staff do whatever it takes to get everything done. With their scut lists in hand, their coat pockets doubling as supply cabinets, they are the embodiment of the pragmatic. While many still retain their interest in the theories and mechanisms of disease, the overriding modus operandi is utilitarian, because unlike the electricians, housekeepers, therapists, technicians, orderlies, dietitians, even the nurses and senior doctors, their job description has no bounds.

Many patients are misdiagnosed by the medical profession.

There is only one way for women to reach full human potential—by participating in the mainstream of society, by exercising their own voice in all the decisions shaping that society. For women to have full identity and freedom, they must have economic independence. Breaking through the barriers that had kept them from the jobs and professions rewarded by society was the first step, but it wasn’t sufficient. It would be necessary to change the rules of the game to restructure professions, marriage, the family, the home. The manner in which offices and hospitals are structured, along the rigid, separate, unequal, unbridgeable lines of secretary/executive, nurse/doctor, embodies and perpetuates the feminine mystique. But the economic part would never be complete unless a dollar value was somehow put on the work done by women in the home, at least in terms of social security, pensions, retirement pay. And housework and child rearing would have to be more equally shared by husband, wife, and society. Equality and human dignity are not possible for women if they are not able to earn. When the young radical kids came into the movement, they said it was “boring” or “reformist” or “capitalist co-option” to place so much emphasis on jobs and education. But very few women can afford to ignore the elementary economic facts of life. Only economic independence can free a woman to marry for love, not for status or financial support, or to leave a loveless, intolerable, humiliating marriage, or to eat, dress, rest, and move if she plans not to marry. But the importance of work for women goes beyond economics. How else can women participate in the action and decisions of an advanced industrial society unless they have the training and opportunity and skills that come from participating in it?

Not everyone can afford to chase after their dreams, you know. We don’t all have your privilege. And besides, nursing is a noble profession and Ate Bernie is fantastic at what she does. The Shady Palms Hospital is lucky to have her,” I said.

The disproportionately high number of survivors tend to be those in the medical profession. And, of course, this makes sense. Because if you’re in a survival situation—POW camp, or a life-raft, or a shipwreck or something like that—whether you’re a doctor, whether you’re a nurse, whether you’re a paramedic, you have that purpose given to you. Other people don’t tend to have that sort of purpose. And they need to find it.” Leach explains that pursuing purposeful goals and succeeding at them is a crucial component of resilience. This kind of purposeful goal-setting hinges on staying open and curious, as exploratory behavior feeds the day-to-day drive required to set and achieve goals.

Once you realize the medical profession is heavily corrupted, researching human health becomes so much easier!

Sometimes, codependent behavior becomes inextricably entangled with being a good wife, mother, husband, brother, or Christian. Now in her forties, Marlyss is an attractive woman—when she takes care of herself. Most of the time, however, she’s busy taking care of her five children and her husband, who is a recovering alcoholic. She devoted her life to making them happy, but she didn’t succeed. Usually, she feels angry and unappreciated for her efforts, and her family feels angry at her. She has sex with her husband whenever he wants, regardless of how she feels. She spends too much of the family’s budget on toys and clothing for the children—whatever they want. She chauffeurs, reads to, cooks for, cleans for, cuddles, and coddles those around her, but nobody gives to her. Most of the time, they don’t even say, “Thank you.” Marlyss resents her constant giving to people in her life. She resents how her family and their needs control her life. She chose nursing as her profession, and she often resents that. “But I feel guilty when I don’t do what’s asked of me. I feel guilty when I don’t live up to my standards for a wife and mother. I feel guilty when I don’t live up to other people’s standards for me. I just plain feel guilty,” she said. “In fact,” she added, “I schedule my day, my priorities, according to guilt.” Does endlessly taking care of other people, resenting it, and expecting nothing in return mean Marlyss is a good wife and mother? Or could it mean Marlyss is codependent?

In practice, the wet nurses did not have to be free women or of Christian upbringing; it was enough if they were fair-skinned, like the slaves from the east. 15 The idea that it could be otherwise, that breastfeeding was close to a mother’s heart and important for the child’s development, was professed by Renaissance philosophers such as Leon Battista Alberti, and later Erasmus of Rotterdam and Michel de Montaigne, who were looking back to Plutarch and other writers from classical antiquity.

Workplace mobbing can happen anywhere but it is no accident that the top three professions to call the now defunct National Hotline on Workplace Mobbing in Britain were nursing, teaching and social work.

The infant gave up its little arm to the operator without suspicion or fear. But when it felt the puncture, which must have been sharp, no words can express the astonishment and grief that followed. I could not have thought the mouth could have been distended so widely as it continued, till the nurse’s soothing restored her usual calmness. What an illustration is this of the impatient feelings we are often apt to experience, and sometimes even to express, when suffering from the dispensations of a Being, whose wisdom we profess to believe to be unerring, whose kindness we know to be unfailing, whose truth also is sure, and who has declared to us, that all things shall work together for good to them that love Him, and that the object of His inflictions is to make us partakers of His holiness.

There are no doubts that the medical profession is heavily influenced by drug corporations to put you on a toxic cocktail of expensive prescription drugs.

The medical profession excels at fixing broken bones but fails miserably at fixing general sickness.

In no other profession do people float ably among specialties, helping to ease babies into being, escorting men and women gently into death, and heroically resurrecting patients in between. There are few other careers in which people are so devoted to a noble purpose that they work twelve, fourteen, sixteen straight hours without eating, sleeping, or taking breaks and often without cmomensurate pay simply because they believe in the importance of their job. They are frequently the first responders on the front lines of malady and contagion, risking their own health to improve someone else's. Nursing is more than a career; it is a calling.

When it's all said and done, there's no profession as diverse, as the ART and the SCIENCE of being a NURSE