Numerical Methods Quotes

Eighty two percent of the traumatized children seen in the National Child Traumatic Stress Network do not meet diagnostic criteria for PTSD.15 Because they often are shut down, suspicious, or aggressive they now receive pseudoscientific diagnoses such as “oppositional defiant disorder,” meaning “This kid hates my guts and won’t do anything I tell him to do,” or “disruptive mood dysregulation disorder,” meaning he has temper tantrums. Having as many problems as they do, these kids accumulate numerous diagnoses over time. Before they reach their twenties, many patients have been given four, five, six, or more of these impressive but meaningless labels. If they receive treatment at all, they get whatever is being promulgated as the method of management du jour: medications, behavioral modification, or exposure therapy. These rarely work and often cause more damage.

Although the method is simple, it shows how, mathematically, random brute force can overcome precise logic. It's a numerical approach that uses quantity to derive quality.

We should expect nothing less from the language that was originally given by God, to His human family. Hebrew was the method that God chose for mankind to speak to Him, and Him to them. Adam spoke Hebrew—and your Bible confirms this. Everyone who got off the ark spoke one language—Hebrew. Even Abraham spoke Hebrew. Where did Abraham learn to speak Hebrew? Abraham was descended from Noah’s son, Shem. (Ge 11:10-26) Shem’s household was not affected by the later confusion of languages, at Babel. (Ge 11:5-9) To the contrary, Shem was blessed while the rest of Babel was cursed. (Ge 9:26) That is how Abraham retained Hebrew, despite residing in Babylon. So, Shem’s language can be traced back to Adam. (Ge 11:1) And, Shem (Noah’s son) was still alive when Jacob and Esau was 30 years of age. Obviously, Hebrew (the original language) was clearly spoken by Jacob’s sons. (Ge 14:13)

Conquest occurred through violence, and over-expolitation and oppression necessitate continued violence, so the army is present. There would be no contradiction in that, if terror reigned everywhere in the world, but the colonizer enjoys, in the mother country, democratic rights that the colonialist system refuses to the colonized native. In fact, the colonialist system favors population growth to reduce the cost of labor, and it forbids assimilation of the natives, whose numerical superiority, if they had voting rights, would shatter the system. Colonialism denies human rights to human beings whom it has subdued by violence, and keeps them by force in a state of misery and ignorance that Marx would rightly call a subhuman condition. Racism is ingrained in actions, institutions, and in the nature of the colonialist methods of production and exchange. Political and social regulations reinforce one another. Since the native is subhuman, the Declaration of Human Rights does not apply to him; inversely, since he has no rights, he is abandoned without protection to inhuman forces - brought in with the colonialist praxis, engendered every moment by the colonialist apparatus, and sustained by relations of production that define two sorts of individuals - one for whom privilege and humanity are one, who becomes a human being through exercising his rights; and the other, for whom a denial of rights sanctions misery, chronic hunger, ignorance, or, in general, 'subhumanity.

You end up with a machine which knows that by its mildest estimate it must have terrible enemies all around and within it, but it can't find them. It therefore deduces that they are well-concealed and expert, likely professional agitators and terrorists. Thus, more stringent and probing methods are called for. Those who transgress in the slightest, or of whom even small suspicions are harboured, must be treated as terrible foes. A lot of rather ordinary people will get repeatedly investigated with increasing severity until the Government Machine either finds enemies or someone very high up indeed personally turns the tide... And these people under the microscope are in fact just taking up space in the machine's numerical model. In short, innocent people are treated as hellish fiends of ingenuity and bile because there's a gap in the numbers.

In my view the study of fairy origins assumes a greater degree of importance than popular opinion is wont to concede to it. Indeed, the ideas associated with it strike at the very roots of human belief and primitive methods of reasoning. It is scarcely to be questioned that the explanation of fairy origins is of the utmost value to the better comprehension of primitive religion. Later it will be made clear that, for the writer at least, the whole tradition of Faerie reveals quite numerous and excellent proofs of its former existence as a primitive and separate cult and faith, more particularly as regards its appearance and tradition in these islands.

Psychoanalysis and Greek mythology are two sides of the same medallion. To put it differently: without classical mythology, there would be no psychoanalysis. If that seems like too bold a statement, this chapter aims to show that it is not. It will look at the dynamic relationship forged between psychoanalysis and classical myth, and the impacts, positive and negative, that each has made upon the other. There are numerous psychoanalytic theorists, but Freud necessarily takes centre stage. Like many in 19th-century Germany, Freud was passionate about ancient Greece and its myths. He was both an analyst of the psyche, or mind (using Greek myth) and of Greek myth (using the psyche). As a result, he initiated a radical new method of enquiry, psychoanalysis, and wrote a momentous chapter in the history of classical mythology.

As a result, we have developed numerous methods of practice to explore this movement of energy through our bodies, such as the Chinese arts of qigong and t’ai chi, the Indian practice of hatha yoga, and the modern movement culture spreading across the globe. The problem with practical movement methods such as these is they can delay our quest for a liberated mind (enlightenment) if the practice becomes a habitual crutch.

When I find what seems to be the right course I always wish to keep it. There may be another way to success, even to greater success. But the chances are against it. The ways to great success in any line are not numerous. When a certain method has proved itself profitable I hesitate to drop it, until I have found and proved a better method by some local tests. The best way found to sell a product to thousands is probably the best way to sell other thousands.

I repeat, feedback is a method of controlling a system by reinserting into it the results of its past performance. If these results are merely used as numerical data for the criticism of the system and its regulation, we have the simple feedback of the control engineers. If, however, the information which proceeds backward from the performance is able to change the general method and pattern of performance, we have a process which may well be called learning.

In fact, they didn’t even keep track of birth dates here. Instead, they used a traditional method of counting a person’s age. Newborn babies were “one year old,” and became one year older at the start of the new year. As for the reason it didn’t start at zero... I was briefly afraid I’d discover they didn’t yet have the concepts of zero or place-value notation. In fact, they had both. Newborn babies being “one” was just a holdover from previous times, before the numeral “zero” existed within their culture. Old

However, there have always been “society pedagogues”, less outstanding but more numerous, who have become fascinated by their own great ideas, which might, sometimes, even be true, but are more often constricted or contain the taint of some hidden pathological thought processes. Such people have always striven to impose pedagogical methods which would impoverish and deform the development of individuals’ and societies’ psychological world view; they inflict permanent harm upon societies, depriving them of universally useful values. By claiming to act in the name of a more valuable idea, such pedagogues actually undermine the values they claim and open the door for destructive ideologies. At the same time, as we have already mentioned, each society contains a small but active minority of persons with various deviant worldviews, especially in the areas treated above, which are caused either by psychological anomalies, to be discussed below, or by the long-term influence of such anomalies upon their psyches, especially during childhood. Such people later exert a pernicious influence upon the formative process of the psychological world view in society, whether by direct activity or by means of written or other transmission, especially if they engage in the service of some ideology or other.

One of the ideas of this book is to give the reader a possibility to develop problem-solving skills using both systems, to solve various nonlinear PDEs in both systems. To achieve equal results in both systems, it is not sufficient simply “to translate” one code to another code. There are numerous examples, where there exists some predefined function in one system and does not exist in another. Therefore, to get equal results in both systems, it is necessary to define new functions knowing the method or algorithm of calculation.

The word “holistic” is meant to distinguish their method from the purely numerical process at less-selective state universities or community colleges, where a committee will automatically admit any applicant with scores or grades above an explicit threshold. It’s a cagey word, “holistic,” borrowed from New Age yogis, Gestalt therapists, makers of herbal toothpaste, and other mystifiers whose prestige depends on your not being able to figure out exactly what they’re doing. A more practical and accurate term for holistic admissions is “completely subjective.” Kat

The teaching of Jesus is clear. No one ought to be compelled to become a Christian. This sets the Christian faith drastically apart from Islam. In no country where the Christian faith is the faith of the majority is it illegal to propagate another faith. There is no country in the world that I know of where the renunciation of one’s Christian faith puts one in danger of being hunted down by the powers of state. Yet, there are numerous Islamic countries where it is against the law to publicly proclaim the gospel of Jesus Christ, and where a Muslim who renounces his or her belief in Islam to believe in anything else risks death. Freedom to critique the text of the Koran and the person of Mohammed are prohibited by the laws of blasphemy, and the result is torturous punishment. One must respect the concern of a culture to protect what it deems sacred, but to compel a belief in Jesus Christ is foreign to the gospel, and that is a vital difference. The contrast is all too clear. It is in this matter of conversion and compulsion that political theory emerges. As I stated earlier, the gospel is not to be spread at the point of a sword. When Christendom has resorted to such methods, it was not the gospel of Jesus Christ that was propagated, but a political theory that used the gospel for the benefit of power-seeking institutions and individuals.

The history of New England, and especially of Massachusetts, is full of the horrors that have turned life into gloom, joy into despair, naturalness into disease, honesty and truth into hideous lies and hypocrisies. The ducking-stool and whipping post, as well as numerous other devices of torture, were the favorite English methods for American purification. Boston, the city of culture, has gone down in the annals of Puritanism as the “Bloody Town.” It rivaled Salem, even, in her cruel persecution of unauthorized religious opinions. On the now famous Common a half-naked woman, with a baby in her arms, was publicly whipped for the crime of free speech; and on the same spot Mary Dyer, another Quaker woman, was hanged in 1659. In fact, Boston has been the scene of more than one wanton crime committed by Puritanism. Salem, in the summer of 1692, killed eighteen people for witchcraft. Nor was Massachusetts alone in driving out the devil by fire and brimstone. As Canning justly said: “The Pilgrim fathers infested the New World to redress the balance of the Old.” The horrors of that period have found their most supreme expression in the American classic, THE SCARLET LETTER.

VIOLATION SERIOUSNESS SENTENCE PRINCIPAL’S COMMENTS ASSAULT ON ANOTHER PRODIGY According to numerous reports, Ro stomped on Shayda Adel’s foot to punish Shayda for attempting to trip her. 10 out of 10 Apology required. Technically, Mr. Sencen wasn’t involved in this incident. But since his bodyguard was, it’s going in his file. And for the record, I completely understand Ro’s behavior. But I can’t condone harming another prodigy. I’ve ordered Ro to apologize during orientation. —Magnate Leto LEVEL SIX VIOLATION SERIOUSNESS SENTENCE PRINCIPAL’S COMMENTS Update: In an effort to contain the story of the Neverseen’s recent brutal attack on Mr. Vacker and Miss Foster, I’ve asked Mr. Sencen to spread the rumor that Miss Foster and Mr. Vacker are away on a mysterious assignment. Elwin also reports having to repeatedly chase Mr. Sencen away from the Healing Center. —Magnate Leto Second Update: At Ms. Ruewen’s request, I’ve given Mr. Sencen permission to visit Miss Foster in the Healing Center. (Apparently Miss Foster’s morale needs a boost.) Keefe may have untraditional methods, but he does ease Miss Foster’s worries and generally improves her mood. —Magnate Leto

Watt settled in, finding his rhythm, his fingers flying across the touch screen as he manipulated pieces of invisible information, like pulling on the strings of a massive, intricate net. He and Nadia worked well together. Even as he made his way slowly and methodically through the hack, Watt could feel her there, a ghostly presence, like the light of a candle flickering just at the edge of his vision. He lost all sense of time and place, his entire being reduced to the string of numerics on the screen before him, waiting for the flash of intuition that would enable him to see a pattern, a blind spot, anything at all.

HERE ARE THE STEPS: Establish rapport. Assure the other person you aren’t out to shame them, and then ask for consent to explore their reasoning. Ask for a claim. Confirm the claim by repeating it back in your own words. Ask if you’ve done a good job summarizing. Repeat until they are satisfied. Clarify their definitions. Use those definitions, not yours. Ask for a numerical measure of confidence in their claim. Ask what reasons they have to hold that level of confidence. Ask what method they’ve used to judge the quality of their reasons. Focus on that method for the rest of the conversation. Listen, summarize, repeat. Wrap up and wish them well.

After these numerous passages from the poets, I may now be permitted to express myself by a metaphor. Life and dreams are leaves of one and the same book. The systematic reading is real life, but when the actual reading hour (the day) has come to an end, and we have the period of recreation, we often continue idly to thumb over the leaves, and turn to a page here and there without method or connexion. We sometimes turn up a page we have already read, at others one still unknown to us, but always from the same book. Such an isolated page is, of course, not connected with a consistent reading and study of the book, yet it is not so very inferior thereto, if we note that the whole of the consistent perusal begins and ends also on the spur of the moment, and can therefore be regarded merely as a larger single page. Thus, although individual dreams are marked off from real life by the fact that they do not fit into the continuity of experience that runs constantly through life, and waking up indicates this difference, yet that very continuity of experience belongs to real life as its form, and the dream can likewise point to a continuity in itself. Now if we assume a standpoint of judgement external to both, we find no distinct difference in their nature, and are forced to concede to the poets that life is a long dream.

Instead of storing those countless microfilmed pages alphabetically, or according to subject, or by any of the other indexing methods in common use—all of which he found hopelessly rigid and arbitrary—Bush proposed a system based on the structure of thought itself. "The human mind . . . operates by association," he noted. "With one item in its grasp, it snaps instantly to the next that is suggested by the association of thoughts, in accordance with some intricate web of trails carried by the cells of the brain. . . . The speed of action, the intricacy of trails, the detail of mental pictures [are] awe-inspiring beyond all else in nature." By analogy, he continued, the desk library would allow its user to forge a link between any two items that seemed to have an association (the example he used was an article on the English long bow, which would be linked to a separate article on the Turkish short bow; the actual mechanism of the link would be a symbolic code imprinted on the microfilm next to the two items). "Thereafter," wrote Bush, "when one of these items is in view, the other can be instantly recalled merely by tapping a button. . . . It is exactly as though the physical items had been gathered together from widely separated sources and bound together to form a new book. It is more than this, for any item can be joined into numerous trails." Such a device needed a name, added Bush, and the analogy to human memory suggested one: "Memex." This name also appeared for the first time in the 1939 draft. In any case, Bush continued, once a Memex user had created an associative trail, he or she could copy it and exchange it with others. This meant that the construction of trails would quickly become a community endeavor, which would over time produce a vast, ever-expanding, and ever more richly cross-linked web of all human knowledge. Bush never explained where this notion of associative trails had come from (if he even knew; sometimes things just pop into our heads). But there is no doubt that it ranks as the Yankee Inventor's most profoundly original idea. Today we know it as hypertext. And that vast, hyperlinked web of knowledge is called the World Wide Web.

With the dominance of arithmetic and the decimal system, dependent apparently on the number of fingers or toes, modern students have accepted the linear measure of time. The dangers of applying this procrustean device in the appraisal of civilizations in which it did not exist illustrate one of numerous problems. The difficulties will be illustrated in part in these six lectures in which time becomes a crucial factor in the organization of material and in which a lecture is a standardized and relatively inefficient method of communication with an emphasis on dogmatic answers rather than eternal questions. I have attempted to meet these problems by using the concept of empire as an indication of the efficiency of communication.

The 1990s to the present: feminism, historicism, postcolonialism, ethics There has never been a better time to study Virginia Woolf. Woolf studies, in the 1990s and in the new millennium, has continued to flourish and diversify in all its numerous and proliferating aspects. In this recent period the topics that occupied earlier critics continue in new debates, on her modernism, her philosophy and ethics, her feminism and her aesthetics; and there have also been marked turns in new directions. Woolf and her work have been increasingly examined in the context of empire, drawing on the influential field of postcolonial studies; and, stimulated by the impetus of new historicism and cultural materialism, there have been new attempts to understand Woolf ’s writing and persona in the context of the public and private spheres, in the present as well as in her own time. Woolf in the context of war and fascism, and in the contexts of modernity, science and technology, continue to exercise critics. Serious, sustained readings of lesbianism in Woolf ’s writing and in her life have marked recent feminist interpretations in Woolf studies. Enormous advances have also been made in the study of Woolf ’s literary and cultural influences and allusions. Numerous annotated and scholarly editions of Woolf ’s works have been appearing since she briefly came out of copyright in 1991, accompanied by several more scholarly editions of her works in draft and holograph, encouraging further critical scrutiny of her compositional methods. There have been several important reference works on Woolf. Many biographies of Woolf and her circle have also appeared, renewing biographical criticism, along with a number of works concerned with Woolf in geographical context, from landscape and London sites to Woolf ’s and her circle’s many houses and holiday retreats.

If the interest of a scientific expositor ought to be measured by the importance of the subject, I shall be applauded for my choice. In fact, there are few questions which touch more closely the very existence of man than that of animated motors—those docile helps whose power or speed he uses at his pleasure, which enjoy to some extent his intimacy, and accompany him in his labors and his pleasures. The species of animal whose coöperation we borrow are numerous, and vary according to latitude and climate. But whether we employ the horse, the ass, the camel, or the reindeer, the same problem is always presented: to get from the animal as much work as possible, sparing him, as far as we can, fatigue and suffering. This identity of standpoint will much simplify my task, as it will enable me to confine the study of animated motors to a single species: I have chosen the horse as the most interesting type. Even with this restriction the subject is still very vast, as all know who are occupied with the different questions connected therewith. In studying the force of traction of the horse, and the best methods of utilizing it, we encounter all the problems connected with teams and the construction of vehicles. But, on a subject which has engaged the attention of humanity for thousands of years, it seems difficult to find anything new to say. If in the employment of the horse we consider its speed and the means of increasing it, the subject does not appear less exhausted. Since the chariot-races, of which Greek and Roman antiquity were passionately fond, to our modern horse-races, men have never ceased to pursue with a lively interest the problem of rapid locomotion. What tests and comparisons have not been made to discover what race has most speed, what other most bottom, what crossings, what training give reason to expect still more speed?

I have decided to write a diary of La Belle et la Bête as the work on the film progresses. After a year of preparations and difficulties, the moment has now come to grapple with a dream. Apart from the numerous obstacles which exist in getting a dream onto celluloid, the problem is to make a film within the limits imposed by a period of austerity. But perhaps these limitations may stimulate imagination, which is often lethargic when all means are placed at its disposal. Everybody knows the story by madame Leprince de Beaumont, a story often attributed to Perrault, because it is found next to "Peau d'Ane" between those bewitching covers of the Bibliothèque Rose. The postulate of the story requires faith, the faith of childhood. I mean that one must believe implicitly at the very beginning and not question the possibility that the mere picking of a rose might lead a family into adventure, or that a man can be changed into a beast, and vice versa. Such enigmas offend grown-ups who are readily prejudiced, proud of their doubt, armed with derision. But I have the impudence to believe that the cinema which depicts the impossible is apt to carry conviction, in a way, and may be able to put a "singular" occurrence into the plural. It is up to us (that is, to me and my unit―in fact, one entity) to avoid those impossibilities which are even more of a jolt in the midst of the improbable than in the midst of reality. For fantasy has its own laws which are like those of perspective. You may not bring what is distant into the foreground, or render fuzzily what is near. The vanishing lines are impeccable and the orchestration so delicate that the slightest false note jars. I am not speaking of what I have achieved, but of what I shall attempt within the means at my disposal. My method is simply: not to aim at poetry. That must come of its own accord. The mere whispered mention of its name frightens it away. I shall try to build a table. It will be up to you then to eat at it, to examine it or to chop it up for firewood.

This book has pushed back against the randomness thesis, emphasizing instead the skill in venture capital. It has done so for four reasons. First, the existence of path dependency does not actually prove that skill is absent. Venture capitalists need skill to enter the game: as the authors of the NBER paper say, path dependency can only influence which among the many skilled players gets to be the winner. Nor is it clear that path dependency explains why some skilled operators beat other ones. The finding that a partnership’s future IPO rate rises by 1.6 percentage points is not particularly strong, and the history recounted in these pages shows that path dependency is frequently disrupted.[5] Despite his powerful reputation, Arthur Rock was unsuccessful after his Apple investment. Mayfield was a leading force during the 1980s; it too faded. Kleiner Perkins proves that you can dominate the Valley for a quarter of a century and then decline precipitously. Accel succeeded early, hit a rough patch, and then built itself back. In an effort to maintain its sense of paranoia and vigilance, Sequoia once produced a slide listing numerous venture partnerships that flourished and then failed. “The Departed,” it called them. The second reason to believe in skill lies in the origin story of some partnerships. Occasionally a newcomer breaks into the venture elite in such a way that skill obviously does matter. Kleiner Perkins became a leader in the business because of Tandem and Genentech. Both companies were hatched from within the KP office and actively shaped by Tom Perkins; there was nothing lucky about this. Tiger Global and Yuri Milner invented the art of late-stage venture capital. They had a genuinely novel approach to tech investing; they offered much more than the equivalent of another catchy tune competing against others. Paul Graham’s batch-processing method at Y Combinator offered an equally original approach to seed-stage investing. A clever innovation, not random fortune, explains Graham’s place in venture history.

SALV. I will now say something which may perhaps astonish you; it refers to the possibility of dividing a line into its infinitely small elements by following the same order which one employs in dividing the same line into forty, sixty, or a hundred parts, that is, by dividing it into two, four, etc. He who thinks that, by following this method, he can reach an infinite number of points is greatly mistaken; for if this process were followed to (37) eternity there would still remain finite parts which were undivided. Indeed by such a method one is very far from reaching the goal of indivisibility; on the contrary he recedes from it and while he thinks that, by continuing this division and by multiplying the multitude of parts, he will approach infinity, he is, in my opinion, getting farther and farther away from it. My reason is this. In the preceding discussion we concluded that, in an infinite number, it is necessary that the squares and cubes should be as numerous as the totality of the natural numbers [tutti i numeri], because both of these are as numerous as their roots which constitute the totality of the natural numbers. Next we saw that the larger the numbers taken the more sparsely distributed were the squares, and still more sparsely the cubes; therefore it is clear that the larger the numbers to which we pass the farther we recede from the infinite number; hence it follows [83] that, since this process carries us farther and farther from the end sought, if on turning back we shall find that any number can be said to be infinite, it must be unity. Here indeed are satisfied all those conditions which are requisite for an infinite number; I mean that unity contains in itself as many squares as there are cubes and natural numbers [tutti i numeri].

Such was the ugly face of the Middle Ages. It is not surprising that mathematics made little progress; toward the Renaissance, European mathematics reached a level that, roughly, the Babylonians had attained some 2,000 years earlier and much of the progress made was due to the knowledge that filtered in from the Arabs, the Moors and other Muslim peoples, who themselves were in contact with the Hindus, and they, in turn, with the Far East. The history of Pi in the Middle Ages bears this out. No significant progress in the method of determining Pi was made until Viete discovered an infinite product of square roots in 1593, and what little progress there was in the calculation of its numerical value, by various modifications of the Archimedean method, was due to the decimal notation which began to infiltrate from the East through the Muslims in the 12th century. Arab mathematicians came to Europe through the trade in the Mediterranean, mainly via Italy; ironically, the other stream of mathematics was the Church itself. Not only because the mediaeval priests had a near monopoly of learning, but also because they needed mathematics and astronomy as custodians of the calendar. Like the Soviet High Priests who publish Pravda for other but read summaries of the New York Times themselves, sot he mediaeval Church condemned mathematics as devilish for others, but dabbled quite a lot in it itself. Gerbert d'Aurillac, who ruled as Pope Sylvester II from 999 to 1003, was quite a mathematician; so was Cardinal Nicolaus Cusanus (1401-1464); and much of the work done on Pi was done behind thick cloister walls. And just like the Soviets did not hesitate to spy on the atomic secrets of bourgeois pseudo-science, so the mediaeval Church did not hesitate to spy on the mathematics of the Muslim infidels.

rang. “Hello,” said the editor. “London calling,” came the voice of the operator. “All right,” replied the editor. He recognized the voice of Terry Masters, special correspondent. His voice came clearly over the transatlantic telephone. “The Horror is attacking London in force,” he said. “There are thousands of them and they have completely surrounded the city. All roads are blocked. The government declared the city under martial rule a quarter of an hour ago and efforts are being made to prepare for resistance against the enemy.” “Just a second,” the editor shouted into the transmitter. He touched a button on his desk and in a moment an answering buzz told him he was in communication with the press-room. “Stop the presses!” he yelled into the speaking tube. “Get ready for a new front make-up!” “O.K.,” came faintly through the tube, and the editor turned back to the phone. “Now let’s have it,” he said, and the voice at the London end of the wire droned on, telling the story that in another half hour was read by a world which shuddered in cold fear even as it scanned the glaring headlines. * * * * “Woods,” said the editor of the Press to a reporter, “run over and talk to Dr. Silas White. He phoned me to send someone. Something about this Horror business.” Henry Woods rose from his chair without a word and walked from the office. As he passed the wire machine it was tapping out, with a maddeningly methodical slowness, the story of the fall of London. Only half an hour before it had rapped forth the flashes concerning the attack on Paris and Berlin. He passed out of the building into a street that was swarming with terrified humanity. Six months of terror, of numerous mysterious deaths, of villages blotted out, had set the world on edge. Now with London in possession of the Horror and Paris and Berlin fighting hopelessly for their lives, the entire population of the world was half insane with fright. Exhorters on street corners enlarged upon the end of the world, asking that the people prepare

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Are you interested in medical marijuana but have no idea what it is? In recent years, there is a growing cry for the legalization of cannabis because of its proven health benefits. Read on as we try to look into the basics of the drug, what it really does to the human body, and how it can benefit you. Keep in mind that medical marijuana is not for everyone, so it’s important that you know how you’re going to be using it before you actually use it. What is Marijuana? Most likely, everyone has heard of marijuana and know what it is. However, many people hold misconceptions of marijuana because of inaccurate news and reporting, which has led to the drug being demonized—even when numerous studies have proven the health benefits of medical marijuana when it is used in moderation. (Even though yes, weed is also used as a recreational drug.) First and foremost, medical marijuana is a plant. The drug that we know of is made of its shredded leaves and flowers of the cannabis sativa or indica plant. Whatever its strain or form, all types of cannabis alter the mind and have some degree of psychoactivity. The plant is made of chemicals, with tetrahydrocannabinol (THC) being the most powerful and causing the biggest impact on the brain. How is Medical Marijuana Used? There are several ways medical weed is used, depending on the user’s need, convenience and preference. The most common ways are in joint form, and also using bongs and vaporizers. But with its growing legalization, we’re seeing numerous forms of cannabis consumption methods being introduced (like oils, edibles, drinks and many more). ● Joint – Loose marijuana leaves are rolled into a cigarette. Sometimes, it’s mixed with tobacco to cut the intensity of the cannabis. ● Bong – This is a large water pipe that heats weed into smoke, which the user then inhales. ● Vaporizer – Working like small bongs, this is a small gadget that makes it easier to bring and use weed practically anywhere. What’s Some Common Medical Marijuana Lingo? We hear numerous terms from people when it comes to describing medical marijuana, and this list continually grows. An example of this is the growing number of marijuana nicknames which include pot, grass, reefer, Mary Jane, dope, skunk, ganja, boom, chronic and herb among many others. Below are some common marijuana terms and what they really mean. ● Bong – Water pipe that allows for weed to be inhaled ● Blunt – Hollowed-out cigar with the tobacco replaced with weed ● Hash – Mix of medical weed and tobacco ● Joint – Rolled cigarette-like way to consume medical cannabis How Does It Feel to be High? When consumed in moderation, weed’s common effects include a heightened sense of euphoria and well-being. You’ll most likely talk and laugh more. At its height, the high creates a feeling of pensive dreaminess that wears off and becomes sleepiness. In a group setting, there are commonly feelings of exaggerated physical and emotional sensitivity as well as strong feelings of camaraderie. Medical marijuana also has a direct impact on a person’s speech patterns, which will get slower. There will be an impairment in your ability to carry out conversations. Cannabis also affects short-term memory. The usual high that one gets from cannabis can last for about two hours; when you overindulge, it can last for up to 12 hours. Is Using Medical Marijuana Safe? Medical cannabis is scientifically proven to be safer compared to alcohol or nicotine. Marijuana is slowly being legalized around the world because of its numerous health benefits, particularly among people suffering from mental illness like depression, anxiety and stress. It also has physical benefits, like helping in managing pain and the treatment of glaucoma and cancer.

Women, when they kill themselves, choose far more romantic methods - like slashing their wrists or taking an overdose of sleeping pills.Abandoned princesses and Hollywood actresses have provided numerous examples of this.

While the akashic records are an occultist concept, the laws of physics demand that they must exist; and there are numerous ways to prove this beyond such methods involving geology, astronomy, archaeology, and anthropology. Take the case of reverberation. Every sound that has ever been uttered gets fainter and fainter and fainter. But does it ever completely disappear? Physicists would say that the sound diminishes asymptotically. It never totally goes away. Just because we cannot retrieve Napoleon’s voice does not mean that it does not exist as some extremely faint vibration embedded in the atmosphere and the walls around where he lived. Our modern technology has numerous ways to capture the past, such as on newsreel footage, audio-and videotapes, and photo archives. But nature also provides a record through tree rings, carbon dating, fossils, petrifaction, and sediment layers that record major celestial and Earth changes, such as floods, droughts, and en masse extinctions, as when major asteroids have collided with the planet and left their mark as craters.

Especially striking was an upsurge of interest in astrology, fortune telling and all manner of numerical and alphabetical methods of divining the future.34

Philosophy ought to imitate the successful sciences in its methods, so far as to proceed only from tangible premises which can be subjected to careful scrutiny, and to trust rather to the multitude and variety of its arguments than to the conclusiveness to any one. Its reasoning should not form a chain which is no stronger than its weakest link, but a cable whose fibres may be ever so slender, provided they are sufficiently numerous and intimately connected. (Peirce 1992, p. 29)

To the impartial observer it is plain that the Greeks, from the intellectual point of view at least, really borrowed very largely from the Orientals, as they themselves frequently admitted ; however unveracious they may have been at times, on this point at least they cannot have lied, for they had no possible interest in doing so, indeed quite the contrary. As we said before, their originality principally lay in their manner of expressing things, by means of a faculty for adaptation one cannot deny them, but which was necessarily limited by the extent of their comprehension ; briefly, their originality was of a purely dialectical order. Actually, since Greeks and Orientals differed in their characteristic ways of thinking, there were necessarily corresponding differences in the modes of reasoning which they employed ; this must always be borne in mind when pointing out certain analogies, real though they be, such as for instance the analogy between the Greek syllogism and what has fairly correctly been called the Hindu syllogism. It cannot even be said that Greek reasoning is distinguished by an ^exceptional strictness ; it only appears stricter than other methods of reasoning to people who are themselves in the habit of employing it exclusively, and this illusion is due solely to the fact that it is restricted to a narrower and more limited field and is therefore more easily defined. On the contrary, the faculty most truly characteristic of the Greeks, but which is little to their advantage, is a certain dialectical subtlety, of which the dialogues of Plato provide numerous examples ; there is an apparent desire to examine each question interminably, under all its aspects and in minutest detail, m order to arrive finally at a rather insignificant conclusion; it would appear that in the West the moderns are not the first people to have been afflicted with “ intellectual myopia.” Perhaps, after all, the Greeks should not be blamed too severely for restricting the field of human thought as they have done ; on the one hand this was an inevitable result of their mental constitution, for which they cannot be held responsible, and on the other hand they did at least in this way bring within reach of a large part of humanity certain kinds of knowledge which were otherwise in danger of remaining completely foreign to it. It is easy to realise the truth of this if one considers what Westerners are capable of to-day, when they happen to come into direct contact with certain Oriental conceptions and set about interpreting them in a manner conforming to their own particular mentality : anything which they cannot connect with the “classical” idiom escapes them completely and whatever can be made to tally with it, by hook or by crook, is so disfigured in the process that it becomes almost unrecognizable. »

Instead of the principle of maximal generality that is usual in mathematical books the author has attempted to adhere to the principle of minimal generality, according to which every idea should first be clearly understood in the simplest situation; only then can the method developed be extended to more complicated cases. Although it is usually simpler to prove a general fact than to prove numerous special cases of it, for a student the content of a mathematical theory is never larger than the set of examples that are thoroughly understood.

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Most of us have been taught to think that we are either intelligent or we are not. But the definitions of intelligence we learned at school were built around the specific types of intelligence that are most valued at school – verbal intelligence and numerical intelligence.” ~ Paul McKenna The Body Method was originally invented by the ancient Greeks.

Ultrasonic drilling fully explains how the holes and cores found in the Valley Temple at Giza could have been cut, and it is capable of creating all the details that Petrie and I puzzled over. Unfortunately for Petrie, ultrasonic drilling was unknown at the time he made his studies, so it is not surprising that he could not find satisfactory answers to his queries. In my opinion, the application of ultrasonic machining is the only method that completely satisfies logic, from a technical viewpoint, and explains all noted phenomena. [...] The most significant detail of the drilled holes and cores studied by Petrie was that the groove was cut deeper through the quartz than through the feldspar. Quartz crystals are employed in the production of ultrasonic sound and, conversely, are responsive to the influence of vibration in the ultrasonic ranges and can be induced to vibrate at high frequency. When machining granite using ultrasonics, the harder material (quartz) would not necessarily offer more resistance, as it would during conventional machining practices. An ultrasonically vibrating tool bit would find numerous sympathetic partners, while cutting through granite, embedded right in the granite itself. Instead of resisting the cutting action, the quartz would be induced to respond and vibrate in sympathy with the high-frequency waves and amplify the abrasive action as the tool cut through it.

The knowledge needed to evaluate certain of these ancient artifacts was not available until very recently. Even today there may be numerous articles that we will not understand until we further develop our own technology. We cannot fathom technology that is unknown to us, and we seldom consider things that seem impossible to us. Petrie, though knowledgeable in engineering and surveying, could not be expected to know anything about ultrasonic machining; hence his amazement at the machining abilities of the ancient Egyptians. Even if he had been aware of this technology, the intellectual climate of his time may have precluded his considering the possibility that these methods were known to the ancient Egyptians. Quite simply, the greatest barrier to our understanding may not necessarily be knowledge. It may be attitude.

On all crime shows, it’s usually the third person the cops interview. It’s the one you sort of think it is. In life, the murderer is anyone. The reasons, the methods, the circumstances—the paths to becoming a murderer are as numerous as the stars. Understanding this is the first step to finding a murderer. You have to shut down the voices in your mind that say, “It has to be this person.” Murderers aren’t a type. They’re anyone.

Rees and Tavistock understood, through their extensive engagement in group work, that manipulation based upon bourgeois conceptions of the outside world as magical (mother’s fears) was fundamental to mass control. In other words, the Institute looked for methods by which to manage populations by exploiting their ideology. By first creating numerous social groups and then setting such groups into competition contingency, and making all gains contingent on winning these at the expense of the contingency groups, a self-policing fascist social order could be established. It was merely necessary to atomize the subject population, employing an “armamentarium of sociological and psychiatric weaponry to the effect of so dividing the people against itself,”62 setting race against race, language group against language group, women’s ‘self-interest’ against men as ‘oppressors,’ further subdivide them by professional category and so on, and to further subdivide them into small territorial community ‘self-interest’ groups, that the military forces are “never confronted with more than a small material force represented by a hard core resistant to a generally effective combination of sociological and psychiatric weapons of control.”63

If someone is attacking you, regardless of what technique they are attacking with, the highest probability of winning that encounter is to immediately attack that person with everything you’ve got. Kicks, knees, elbow strikes, open palm strikes, chops, punches, etc., thrown rapidly and with as much power you can generate. The key to this kind of defensive theory is that once you initiate your counter-attack, you don’t stop throwing techniques until your opponent is incapacitated. Some schools call this a “blitz” type of attack, which is borrowed from American football, but regardless of the name, it is a solid, proven method of counter-attacking. Finding yourself in the position of “getting jumped” by one or more thugs, for instance, would be a perfect example of utilizing this kind of counter-attack. Remember the action verses reaction gap we covered earlier? I suggest you should take some time and do a little research on what is known about this interaction. Action is always faster than reaction. That just makes common sense, doesn’t it? So, if you are waiting on your opponent to make the first move out of some archaic martial arts dogma about not striking first, then you are already behind before the fight starts. To win, you must cause your opponent to react rather that act. They must be the one that is a millisecond behind, always attempting to catch up to what is going on. You must become the initiator, but only after you have determined the level of force needed to control the situation. Once you have determined that, and it is very helpful to rehearse various scenarios prior to actually being involved in them, then it is a matter of always causing your opponent to react during that situation. This concept has been pressure tested numerous times, it works and works very effectively.

From a martial perspective, this point is generally difficult to hit, but situations when you move to the back of your opponent open the possibility of knee strikes aimed in the coccyx bone. These types of strikes are extremely effective in dropping an opponent. Hard knee strikes to this region not only shock the energy core of the body, but also shocks the entire nervous system with the connection of the coccyx bone to the spine. Besides immediately dropping an opponent, as they can no longer continue the fight from the energetic blast up their spinal column, it can cause the bowels and the bladder to empty. As stated numerous times, it is unwise to allow your opponent to gain position on your back. There are just too many devastating strikes that can be landed with little recourse. Your martial arts training needs to account for this. So, if you are training a lot of spinning type moves, or moves that put you into a position that would compromise you position by presenting your back, then you should seriously reconsider those techniques or methods. CV-4 A properly thrown strike into this Vital Point will cause your opponent to fold forward into a Yin body posture, which will allow easy access to several follow-up points. An easy way to remember this vital point is to think of striking an opponent just below the belt line, but not their genitals. Boxers some time refer to this area as the “bread basket.” It is located about three inches below the navel on the centerline of the body. CV-4 is the alarm point for the Small Intestine Meridian and an intersection point of the Spleen, Kidney, and Liver Meridians. Strikes to this point should be at a downward 45-degree angle, if possible, and can break the pubic bone causing great pain in the opponent. Downward aimed punches and hard driving straight kicks to this region can be effective in a combative situation. Striking this point can be conducted very deceptively, as the majority of opponents will not be expecting a strike aimed to a low region of the body. It is instinctive for a male to protect the genitals from attack, usually by twisting the hips to the side or narrowing the legs. CV-4 can still be accessible even if they twist their hips to avoid a genital strike. Once struck with adequate force, the body folds forward and exposes numerous points on the neck and back for additional attacks. A strike to this Vital Point attacks the energy center of the body and has a massive draining effect on an opponent. Defensively, protecting your centerline can not be expressed strongly enough.

2. If these figures express units of string lengths, then Anu is, with 60 units, the longest string, the bass note. Sin is one octave below Ištar and one above Anu. The ratios of string lengths are thus in reciprocal relation to the ratios of frequencies. It seems appropriate at this point to introduce the musical cent or centième since it is the most tangible unit of tonometry. The conversion of ratios into musical cents consists in multiplying the log to base 10 of the quotient of the division between the denominator and numerator of the ratio by the constant 3986.314. This method produces a scale composed of 1200 units in which equal semitones measure 100 cents. Thus, 1/1 = 0 cents; 2/1= 1200 cents, the octave; 9/8 = 204 cents, the Pythagorean tone; 3/4 = 498, the just fourth; 2/3 = 702, the just fifth, etc. From this we see that the gods’ respective numbers are contained in the span of the top octave. Anu, Enlil, Ea and Sin provide with the tonal infrastructure for the Babylonian scale as shown below: SIN EA ENLIL ANU 0 498 884 1200 Fundamental Fourth Sixth Octave Anu/Enlil 60/50 = 6/5 = 316 = just minor third Enlil/Ea 50/40 = 5/4 = 386 = just major third Ea/Sin 40/30 = 4/3 = 498 = just fourth Sin/Šamaš 30/20 = 3/2 = 702 = just fifth Šamaš/Bel 20/10 = 2/1 = 1200 = octave.

Supernatural Supernatural has several meanings; the usual is “miraculous; ascribed to agencies or powers above or beyond nature; divine.” Because science is commonly regarded as a method of studying the natural world, a supernatural phenomenon is by this definition unexplainable by, and therefore totally incompatible with, science. Today, a few religious traditions continue to maintain that psi is supernatural and therefore not amenable to scientific study. But a few hundred years ago virtually all natural phenomena were thought to be manifestations of supernatural agencies and spirits. Through years of systematic investigation, many of these phenomena are now understood in quite ordinary terms. Thus, it is entirely reasonable to expect that so-called miracles are simply indicators of our present ignorance. Any such events may be more properly labeled first as paranormal, then as normal once we have developed an acceptable scientific explanation. As astronaut Edgar Mitchell put it: “There are no unnatural or supernatural phenomena, only very large gaps in our knowledge of what is natural, particularly regarding relatively rare occurrences.”2 Mystical Mystical refers to the direct perception of reality; knowledge derived directly rather than indirectly. In many respects, mysticism is surprisingly similar to science in that it is a systematic method of exploring the nature of the world. Science concentrates on outer, objective phenomena, and mysticism concentrates on inner, subjective phenomena. It is interesting that numerous scientists, scholars, and sages over the years have revealed deep, underlying similarities between the goals, practices, and findings of science and mysticism. Some of the most famous scientists wrote in terms that are practically indistinguishable from the writings of mystics.

A 360 written report is a good mechanism for annual feedback. But avoid anonymity and numeric ratings, don’t link results to raises or promotions, and open up comments to anyone who is ready to give them. Live 360 dinners are another effective process. Set aside several hours away from the office. Give clear instructions, follow the 4A feedback guidelines, and use the Start, Stop, Continue method with roughly 25 percent positive, 75 percent developmental—all actionable and no fluff.

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Although the method is simple, it shows how, mathematically, random brute force can overcome precise logic. It’s a numerical approach that uses quantity to derive quality.

Skaidon was a genius. At age six he took one of the old-style IQ tests and was rated at 180. After he was congratulated, it is reported that he said, ‘If you like I’ll do a test to 190, now I know how they work.’ Throughout his life Skaidon mocked those he called, ‘Hard-wired lead-asses.’ Should you wish to know more about this, I direct you to one of his numerous biographies. This book is about runcibles. Today we are aware of the dangers of directly interfacing a human mind with a computer (not to be confused with the less direct methods of auging or gridlinking). Skaidon was the first to do this and he died of it, leaving a legacy to humanity that is awesome. It took him twenty-three minutes. In those minutes, he and the Craystein computer became the most brilliant mind humankind has ever known. He gave us Skaidon technology, from which has come instantaneous travel, antigravity and much of our field technology. The Craystein computer, in its super-cooled vault under the city of London on Earth, contains the math and blueprints for the runcible (for reasons not adequately explained, Skaidon loved the nonsense poem by Edward Lear and used its wording in his formulae to stand for those particles and states of existence we until then had no words for, hence: runcible – the device; spoon – the five-dimensional field that breaks into nil-space; pea-green is a particle now tentatively identified as the tachyon) and to begin to understand some of this math let us first deal with that nil-space shibboleth wrongly described as quantum planing . . . An Introduction to Skaidon Formulae by Ashanta Gorian

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The catcalls and screams didn’t surprise Leo, nor did discovering Meena at the heart of chaos. There was his delicate flower, on the ground wrestling Loni, a lioness who’d come to town for the wedding. The same Loni who’d made numerous passes at him over the years, but whose high maintenance attitude made him steer clear. He wondered what had triggered the hair pulling and wrestling. He also really wished, once again, that Meena had worn panties. The occasional flash of her girly bits dragged the possessive side of him out— which really wanted to snarl, “Mine. Don’t look.” It also woke the hungry lover that wanted to toss her over a shoulder and take her somewhere private for ravishing. At least those closest to the fight and witness to her bare bottom were all women. The bad? They were all women. His usual method of smacking a few heads together to save time wouldn’t work in this situation. Boys shouldn’t hit girls. So how to stop the catfight? He stuck fingers in his mouth and blew, the whistle strident and cutting through the noise. In the sudden quiet, he said, “Vex, what the hell are you doing?” Meena, fist held back, poised for a serious blow, froze. She swiveled her head and smiled sweetly. No sign of repentance at being caught misbehaving. “Just give me a second, Pookie. I am almost done here.” He arched a brow. “Vex.” He used his warning tone. “Maybe you should let Loni go and forget about hitting her.” “Probably. But the thing is, I really want to smash her face in.” Sensing an out, Loni turned her head and whined, “Get this crazy bitch off me. I didn’t do a damned thing. She started it. She always starts shit. She should have never been unbanned. She’s trouble. Always has been.” Reba and Zena opened their mouths, ready to leap to Meena’s defense, but Leo raised a hand. They held their tongues— not an easy feat for cats— but their eyes spoke quite eloquently. Leo focused his attention on Meena. “Vex, is this true? Did you jump her?” Her shoulders slumped. “Yeah.” “Why?” “Does it matter?” she asked. “It does to me. Why do you want to rearrange her nose?” “She said we didn’t belong together and that maybe she should show you why she’s a better choice.” Meena couldn’t help but growl as she recounted the reason for her ire aloud. “Punch her.” To say a few mouths O’d in surprise would be an understatement. No one was more surprised than Meena at his order. “Seriously?” “Yeah, seriously. Given any idiot with eyes could see we were together, then that makes what she said mean and uncalled for. If you’re going to talk the talk, then you have to be prepared to pay the price. Since I can’t very well smack Loni for causing trouble, as pride omega”— and, yes, he thrust out his chest and put on his most serious mien—“ I am giving you permission to do so.” Permission granted, and yet Meena didn’t hit Loni. On the contrary, she stood, smoothed down her skirt, and tossed her head, sending her ponytail flying. “No need to rearrange her face. You just admitted in front of an audience we are together. That calls for a round of shots. Whee!” Meena did a fist pump and yelled, “In your face, bitch!

The numerals of Pythagoras,” says Porphyry, who lived about 300 A.D, “were hieroglyphic symbols, by means whereof he explained all ideas concerning the nature of things,” and the same method of explaining the secrets of nature is once again being insisted upon in the new revelation of the “Secret Doctrine,” by H. P. Blavatsky.

regression as dummy variables Explain the importance of the error term plot Identify assumptions of regression, and know how to test and correct assumption violations Multiple regression is one of the most widely used multivariate statistical techniques for analyzing three or more variables. This chapter uses multiple regression to examine such relationships, and thereby extends the discussion in Chapter 14. The popularity of multiple regression is due largely to the ease with which it takes control variables (or rival hypotheses) into account. In Chapter 10, we discussed briefly how contingency tables can be used for this purpose, but doing so is often a cumbersome and sometimes inconclusive effort. By contrast, multiple regression easily incorporates multiple independent variables. Another reason for its popularity is that it also takes into account nominal independent variables. However, multiple regression is no substitute for bivariate analysis. Indeed, managers or analysts with an interest in a specific bivariate relationship will conduct a bivariate analysis first, before examining whether the relationship is robust in the presence of numerous control variables. And before conducting bivariate analysis, analysts need to conduct univariate analysis to better understand their variables. Thus, multiple regression is usually one of the last steps of analysis. Indeed, multiple regression is often used to test the robustness of bivariate relationships when control variables are taken into account. The flexibility with which multiple regression takes control variables into account comes at a price, though. Regression, like the t-test, is based on numerous assumptions. Regression results cannot be assumed to be robust in the face of assumption violations. Testing of assumptions is always part of multiple regression analysis. Multiple regression is carried out in the following sequence: (1) model specification (that is, identification of dependent and independent variables), (2) testing of regression assumptions, (3) correction of assumption violations, if any, and (4) reporting of the results of the final regression model. This chapter examines these four steps and discusses essential concepts related to simple and multiple regression. Chapters 16 and 17 extend this discussion by examining the use of logistic regression and time series analysis. MODEL SPECIFICATION Multiple regression is an extension of simple regression, but an important difference exists between the two methods: multiple regression aims for full model specification. This means that analysts seek to account for all of the variables that affect the dependent variable; by contrast, simple regression examines the effect of only one independent variable. Philosophically, the phrase identifying the key difference—“all of the variables that affect the dependent variable”—is divided into two parts. The first part involves identifying the variables that are of most (theoretical and practical) relevance in explaining the dependent

Chapter 7: Heal Yourself With Chakras There are a lot of ways in which you can balance your chakras. Some of the methods are visualization and meditation, these methods are the most popular ones, sound is a good method as well, sight is another method like making use of yantras and mandalas and smell works well too in the form of aromatherapy. Yoga is a very popular method for this as well. The list of methods that you can make use of for healing your chakras is numerous.   The effectiveness of all these methods depends on different things. It is important that you understand that each of these healing methods is closely related with each one of the chakras and one particular method might work better for one particular chakra and the other one might work better for another chakra. For instance, when the sixth and the seventh chakras are the third eye chakra and the crown chakra respectively and for these chakras the methods that work well for balancing them are visualization, meditation and pure energy. These methods work well because they are in the realm of a higher frequency.

Binet himself worried about the potential misuse of the tests he designed. He insisted they were not a measurement, properly speaking. He argued that intelligence comes in many different forms, only some of them testable by his or by any test. His understanding of different skills, aptitudes, or forms of intelligence was probably closer to that of educator Howard Gardner’s concept of “multiple intelligences” than to anything like a rigid, measurable standard reducible to a single numerical score.21 His words of caution fell on deaf ears. Less than a year after Binet’s death in 1911, the German psychologist William Stern argued that one could take the scores on Binet’s standardized tests, calculate them against the age of the child tested, and come up with one number that defined a person’s “intelligence quotient” (IQ).22 Adapted in 1916 by Lewis Terman of Stanford University and renamed the Stanford-Binet Intelligence Scale, this method, along with Binet’s test, became the gold standard for measuring not aptitude or progress but innate mental capacity, IQ. This was what Binet had feared. Yet his test and that metric continue to be used today, not descriptively as a relative gauge of academic potential, but as a purportedly scientific grading of innate intelligence.

... the development of mathematics, for the sciences and for everybody else, does not often come from pure math. It came from the physicists, engineers, and applied mathematicians. The physicists were on to many ideas which couldn’t be proved, but which they knew to be right, long before the pure mathematicians sanctified it with their seal of approval. Fourier series, Laplace transforms, and delta functions are a few examples where waiting for a rigorous proof of procedure would have stifled progress for a hundred years. The quest for rigor too often meant rigor mortis. The physicists used delta functions early on, but this wasn’t really part of mathematics until the theory of distributions was invoked to make it all rigorous and pure. That was a century later! Scientists and engineers don’t wait for that: they develop what they need when they need it. Of necessity, they invent all sorts of approximate, ad hoc methods: perturbation theory, singular perturbation theory, renormalization, numerical calculations and methods, Fourier analysis, etc. The mathematics that went into this all came from the applied side, from the scientists who wanted to understand physical phenomena. [...] So much of mathematics originates from applications and scientific phenomena. But we have nature as the final arbiter. Does a result agree with experiment? If it doesn’t agree with experiment, something is wrong.

In the series of great offensive pressures which Joffre delivered during the whole of the spring and autumn of 1915, the French suffered nearly 1,300,000 casualties. They inflicted upon the Germans in the same period and the same operations 506,000 casualties. They gained no territory worth mentioning, and no strategic advantages of any kind. This was the worst year of the Joffre régime. Gross as were the mistakes of the Battle of the Frontiers, glaring as had been the errors of the First Shock, they were eclipsed by the insensate obstinacy and lack of comprehension which, without any large numerical superiority, without adequate artillery or munitions, without any novel mechanical method, without any pretence of surprise or manœuvre, without any reasonable hope of victory, continued to hurl the heroic but limited manhood of France at the strongest entrenchments, at uncut wire and innumerable machine guns served with cold skill. The responsibilities of this lamentable phase must be shared in a subordinate degree by Foch, who under Joffre’s orders, but as an ardent believer, conducted the prolonged Spring offensive in Artois, the most sterile and prodigal of all.

From an early stage, you should ask for appropriate training, both in research methods relevant to your research and also in other areas which will help you – for instance, many students would benefit from assertiveness training and relaxation training, as well as time management and numerous other ancillary skills. You

Wage Garnishment Majority of students complete their education with student loan debt. Once you have graduated from college and stepinto the real world, you realize it isn’t as easy as it seemed. Student loan is one of the most difficult loans to repay and it also cannot be discharged into bankruptcy. Thus it has to be repaid!One thing that should always be kept in mind is to never skip your loan payments. If this happens and happens consecutively for months it will open doors to many other problems. It will put your loan in default; your entire loan amount and interest will become due immediately. It will adversely impact your credit score. We discuss Wage Garnishment with The Student Loan Help Center team, let’s see what they said about it. So What is wage garnishment? Wage garnishment happens when your loan is in default (you can consult The Student Loan help center if you want) i.e you have not paid the loan for consecutive 270 days. Now Wage garnishment is one of the legal consequences of going into default. Through this method the government starts deducting 15% of your income. That means you in hand income willreduce with only 85% coming in your bank account. However the amount of wage that can be garnished for private loandiffers from state to state since every state is not allowed to garnish the wages. How to avoid? As discussed before, wage garnishment happens only when your loan is in default. The department of education sends you one letter when you are in default. The best way to avoid this problem is to avoid going to default. There are numerous measures you can adopt right from very beginning to keep your loan repayment on track. For eg, starting to pay interest in your grace period, automating the process of monthly payments to get some discount from bank etc. Now what if you are in default or going in default, then the best option would be to consider forbearance or deferment which will stop your wages from being garnished. How can it be challenged? If you have just received the notice from Department of Education then you are given one opportunity to get a hearing and object to wage garnishment. You can challenge wage garnishment on following grounds: Your income Your employment Procedures followed to start the garnishment etc Also your wage garnishment cannot begin before the notice of 30 days. During this time period you request a hearing garnishment will be put on hold and if 30 days are over garnishment will not stop if you have won the hearing. One of the Best Student Loan consolidation services in USA is The Student Loan Help Center in Florida for all kind of Student Loan consultation you can contact any time.

To explain the Use of Education, no Method can be more effectual, than to shew what dull Mistakes and silly Notions Men are apt to be led into for Want of it. These Mistakes are so numerous, that if we were to undertake to divulge all the Errors that Men of no Knowledge in the Sciences labour under, the shortest Way would be to publish a compleat System of Natural Philosophy, which Learning, as it may be acquired by reading the different Books, which have already been wrote upon that Subject, in this Æra of the Sciences, such an Undertaking would be quite needless at this Time, even supposing the Author capable of that laborious Work. If the following Sheets do but serve to divest Men of some of those unreasonable Obstinacies with which they and their Forefathers have long been prepossessed, the Time will be well laid out, both of the Writer and Reader.

When running a Python program, the interpreter spends most of its time figuring out what low-level operation to perform, and extracting the data to give to this low-level operation. Given Python’s design and flexibility, the Python interpreter always has to determine the low-level operation in a completely general way, because a variable can have any type at any time. This is known as dynamic dispatch, and for many reasons, fully general dynamic dispatch is slow.[5] For example, consider what happens when the Python runtime evaluates a + b: The interpreter inspects the Python object referred to by a for its type, which requires at least one pointer lookup at the C level. The interpreter asks the type for an implementation of the addition method, which may require one or more additional pointer lookups and internal function calls. If the method in question is found, the interpreter then has an actual function it can call, implemented either in Python or in C. The interpreter calls the addition function and passes in a and b as arguments. The addition function extracts the necessary internal data from a and b, which may require several more pointer lookups and conversions from Python types to C types. If successful, only then can it perform the actual operation that adds a and b together. The result then must be placed inside a (perhaps new) Python object and returned. Only then is the operation complete. The situation for C is very different. Because C is compiled and statically typed, the C compiler can determine at compile time what low-level operations to perform and what low-level data to pass as arguments. At runtime, a compiled C program skips nearly all steps that the Python interpreter must perform. For something like a + b with a and b both being fundamental numeric types, the compiler generates a handful of machine code instructions to load the data into registers, add them, and store the result.

When the fight starts you do not have time to stop and think about the fundamentals.” ~Chet Richards, Certain to Win 1   Chet Richards wrote an interesting piece “Developing the Touch”, in which he asks the question, if Fingerspitzengefühl (fingertip feel) can be taught, why do so few people have it? He goes on to make two key points: First, Fingerspitzengefühl is a skill, so although most people can get better at it, some are going to get a lot better. Second, it’s a strange kind of skill, not for performing complicated or even dangerous tasks mystically well, but for sensing what is going on among groups of people in conflict and then influencing what happens.2 Chet’s points got me to thinking about, why is it we in law enforcement often times have difficulty applying what we know to a given situation? How do we get better at it? The answer lies in creating and nurturing our abilities in “Operational Art” taking what you know and being able to apply it to a given set of circumstances to affect your strategy and to bring an end to a potentially violent occurrence using appropriate tactics. To do this takes awareness, discipline, adaptability, skill development and strength of character to focus our efforts on the task at hand to meet our overall intent. You cannot learn this by sitting in some training class listening to an instructor give you a checklist formula on how to solve a particular set of problems. As Chet states: The first problem in learning Fingerspitzengefühl is that you can’t learn it by yourself. You have to have at least two groups of people to practice with — your team and some opponents.2 Our training must involve interaction with an adversary, red teaming comes to mind. Red Teaming is an approach to understanding our adversary and the methods they use. To develop a fingertip feel and maneuver we must possess numerous skills and be able to apply those skills individually and collectively if we are to be as effective as we need to be, to win

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The “underground railroad” should be understood not as a single entity but as an umbrella term for local groups that employed numerous methods to assist fugitives, some public and entirely legal, some flagrant violations of the law.

Not until the twentieth century did the idea of randomized trial experiments, careful measurement, and statistical power take hold. “Is the application of the numerical method to the subject-matter of medicine a trivial and time-wasting ingenuity as some hold, or is it an important stage in the development of our art, as others proclaim it,” the Lancet asked in 1921. The

dramatically, but helium gas was 10 times as expensive. Under these conditions, Dr. Eckener, a pilot whose primary concern was safety and as Director of a Company attempting to make a profit, he was forced to make a difficult decision. His discussions with American businessmen and political officials had not resulted in the helium gas he so badly wanted. On the other hand he realized, an airship without lifting gas could not fly. His own company officials believed hydrogen to be safe and they did not share the American concern nor that of Eckener. During many of the flights in 1936, U.S. Naval officials were onboard the LZ-129, to study German operating methods of using hydrogen gas. Their resulting reports concluded that hydrogen properly used, was safe and should be considered used in any new or future American airships. The building of a dream The LZ-129 was a typical design for a Zeppelin airship, only it’s size was so remarkable. The structure was primarily built of triangular girders made of Duralumin, the interior was divided by a wire braced main frame, into 16 bays, in which each held a gas cell.2 Duralumin was an alloy of aluminum and copper with traces of magnesium, manganese, iron and silicon. It had been discovered by Dr. Alfred Wilm and his assistant Ing. Jablonsky, in September 1906. Late one Saturday evening, Jablonsky had completed testing numerous pieces and was ready to go home, when Dr. Wilm entered the lab, with just one more test. To everyone’s astonishment, the test piece was harder, with only ½% more Magnesium having been added. The last train for Berlin had departed and the two men worked the through the weekend, to perfect their Duralumin. Although Dr. Wilm wanted to obtain a patent on this new metal, that so many industries so badly required, he failed to take action. By not obtaining a patent, he gave German industry the opportunity to copy. Count von Zeppelin was amongst the first to realize the value of this new material. Dr. Alfred Wilm did not achieve the wealth he so rightfully desired and passed away on a small farm in the Riesengebirge, on August 6, 1937. Dr. Wilm placed an important mark on not only Zeppelin history, but in the design of countless airplanes ever since.3 The first Zeppelin airships had been constructed of simple aluminum, which is considerably weaker, so that strength was a major problem. It was not until LZ-26, which was the only Zeppelin assembled in Frankfurt-Rebstock, that Duralumin was practically used. Designed as a passenger airship, production of it’s parts had begun, when World War One started. Suddenly, this airship was no longer needed for civilian purposes and would fulfill military requirements only marginally. In order to provide space in the Friedrichshafen Zeppelin Sheds, for newer and larger designs; the completed girders and materials were transported to Frankfurt for assembly. The ship, approx. only 1/8 the

Wayne and Shuster, the comedian team, never fail to get a good laugh when they line up a group of ancient Roman cops in togas and have them number themselves from left to right, uttering Roman numerals. This joke demonstrates how the pressure of numbers caused men to seek ever more streamlined methods of numeration. Before the advent of ordinal, successive, or positional numbers, rulers had to count large bodies of soldiery by displacement methods. Sometimes they were herded by groups into spaces of approximately known area. The method of having them march in file and of dropping pebbles into containers was another method not unrelated to the abacus and the counting board. Eventually the method of the counting board gave rise to the great discovery of the principle of position in the early centuries of our era. By simply putting 3 and 4 and 2 in position on the board, one after another, it was possible to step up the speed and potential of calculation fantastically. The discovery of calculation by positional numbers rather than by merely additive numbers led, also, to the discovery of zero. Mere positions for 3 and 2 on the board created ambiguities about whether the number was 32 or 302. The need was to have a sign for the gaps between numbers. It was not till the thirteenth century that sifr, the Arab word for “gap” or “empty,” was Latinized and added to our culture as “cipher” (ziphrium) and finally became the Italian zero. Zero really meant a positional gap. It did not acquire the indispensable quality of “infinity” until the rise of perspective and “vanishing point” in Renaissance painting. The new visual space of Renaissance painting affected number as much as lineal waiting had done centuries earlier.

In The Better Angels of Our Nature, Pinker calculates the average homicide rate among eight primitive societies, arriving at an alarming 14 per cent. This figure appeared in respected journals like Science and was endlessly regurgitated by newspapers and on TV. When other scientists took a look at his source material, however, they discovered that Pinker mixed up some things. This may get a little technical, but we need to understand where he went wrong. The question we want to answer is: which peoples still hunting and gathering today are representative of how humans lived 50,000 years ago? After all, we were nomads for 95 per cent of human history, roving the world in small, relatively egalitarian groups. Pinker chose to focus almost exclusively on hybrid cultures. These are people who hunt and gather, but who also ride horses or live together in settlements or engage in farming on the side. Now these activities are all relatively recent. Humans didn’t start farming until 10,000 years ago and horses weren’t domesticated until 5,000 years ago. If you want to figure out how our distant ancestors lived 50,000 years ago, it doesn’t make sense to extrapolate from people who keep horses and tend vegetable plots. But even if we get on board with Pinker’s methods, the data is problematic. According to the psychologist, 30 per cent of deaths among the Aché in Paraguay (tribe 1 on his list) and 21 per cent of deaths among the Hiwi in Venezuela and Colombia (tribe 3) are attributable to warfare. These people are out for blood, it would seem. The anthropologist Douglas Fry was sceptical, however. Reviewing the original sources, he discovered that all forty-six cases of what Pinker categorised as Aché ‘war mortality’ actually concerned a tribe member listed as ‘shot by Paraguayan’. The Aché were in fact not killing each other, but being ‘relentlessly pursued by slave traders and attacked by Paraguayan frontiersmen’, reads the original source, whereas they themselves ‘desire a peaceful relationship with their more powerful neighbors’. It was the same with the Hiwi. All the men, women and children enumerated by Pinker as war deaths were murdered in 1968 by local cattle ranchers.40 There go the iron-clad homicide rates. Far from habitually slaughtering one another, these nomadic foragers were the victims of ‘civilised’ farmers wielding advanced weaponry. ‘Bar charts and numeric tables depicting percentages […] convey an air of scientific objectivity,’ Fry writes. ‘But in this case it is all an illusion.

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Long, long before modern physics or modern psychology, in ancient Greece, the Skeptics had already noticed that Uncertainty, Indeterminacy and Relativity appear inescapable parts of human life, because what Xerox sees is never exactly what Exxon sees. Plato, Aristotle and other geniuses attempted to escape the agnosticism or Zeteticism of the Skeptics by "finding," or claiming to find, a method of Pure Abstract Reasoning that, they believed, would arrive at Pure Truth without any distortions introduced by our fallible human sense organs. Aside from a few conservatives in Chairs of Philosophy, the world now realizes that the Greek search for such Pure Truth failed; and the subsequent history of philosophy seems like a long detective story — the gradual discovery, century after century, of the numerous "lies" (unconscious prejudices) that crept into the Pure Reasoning of those bold Hellenic pioneers.

The ‘quantitative revolution’ in geography required the discipline to adopt an explicitly scientific approach, including numerical and statistical methods, and mathematical modelling, so ‘numeracy’ became another necessary skill. Its immediate impact was greatest on human geography as physical geographers were already using these methods. A new lexicon encompassing the language of statistics and its array of techniques entered geography as a whole. Terms such as random sampling, correlation, regression, tests of statistical significance, probability, multivariate analysis, and simulation became part both of research and undergraduate teaching. Correlation and regression are procedures to measure the strength and form, respectively, of the relationships between two or more sets of variables. Significance tests measure the confidence that can be placed in those relationships. Multivariate methods enable the analysis of many variables or factors simultaneously – an appropriate approach for many complex geographical data sets. Simulation is often linked to probability and is a set of techniques capable of extrapolating or projecting future trends.

P2 - We are well on the way in a number of areas. Both billionaires and big Pharma are getting increasingly interested and money is starting to pour into research because it is clear we can see the light at the end of the tunnel which to investors equates to return on investment. Numerous factors will drive things forward and interest and awareness is increasing rapidly among both scientists, researchers and the general population as well as wealthy philanthropists. The greatest driving force of all is that the baby boomers are aging and this will place increasing demands on healthcare systems. Keep in mind that the average person costs more in medical expenditure in the last year of their life than all the other years put together. Also, the number of workers is declining in most developed countries which means that we need to keep the existing population working and productive as long as possible. Below are a list which are basically all technologies potentially leading to radical life extension with number 5 highlighted which I assume might well be possible in the second half of the century: 1. Biotechnology - e.g stem cell therapies, enhanced autophagy, pharmaceuticals, immunotherapies, etc 2. Nanotechnology - Methods of repairing the body at a cellular and molecular level such as nanobots. 3. Robotics - This could lead to the replacement of increasing numbers of body parts and tends to go hand in hand with AI and whole brain emulation. It can be argued that this is not life extension and that it is a path toward becoming a Cyborg but I don’t share that view because even today we don’t view a quadriplegic as less human if he has four bionic limbs and this will hold true as our technology progresses. 4. Gene Therapies - These could be classified under the first category but I prefer to look at it separately as it could impact the function of the body in very dramatic ways which would suppress genes that negatively impact us and enhance genes which increase our tendency toward longer and healthier lives. 5. Whole brain emulation and mindscaping - This is in effect mind transfer to a non biological host although it could equally apply to uploading the brain to a new biological brain created via tissue engineering this has the drawback that if the original brain continues to exist the second brain would have a separate existence in other words whilst you are identical at the time of upload increasing divergence over time will be inevitable but it means the consciousness could never die provided it is appropriately backed up. So what is the chance of success with any of these? My answer is that in order for us to fail to achieve radical life extension by the middle of the century requires that all of the above technologies must also fail to progress which simply won't happen and considering the current rate of development which is accelerating exponentially and then factoring in that only one or two of the above are needed to achieve life extension (although the end results would differ greatly) frankly I can’t see how we can fail to make enough progress within 10-20 years to add at least 20 to 30 years to current life expectancy from which point progress will rapidly accelerate due to increased funding turning aging at the very least into a manageable albeit a chronic incurable condition until the turn of the 22nd century. We must also factor in that there is also a possibility that we could find a faster route if a few more technologies like CRISPR were to be developed. Were that to happen things could move forward very rapidly. In the short term I'm confident that we will achieve significant positive results within a year or two in research on mice and that the knowledge acquired will then be transferred to humans within around a decade. According to ADG, a dystopian version of the post-aging world like in the film 'In Time' not plausible in the real world: "If you CAREFULLY watch just the first

There’s the horror-movie version: a shadow with a knife, the one who escaped from the hospital on the hill during that storm. It’s the person living in the walls. In mystery novels, it might be the smiling stranger, the one with the passing knowledge of poisons. It’s the relative left out of the will, or the one recently added to it. It’s the jealous colleague at the museum who wants to be the first to announce the new archeological discovery. It’s the overly helpful person who follows the detective around. On the all-murder, true-crime channel, it’s the new neighbor with the boat, the one in his midforties to midfifties with the tan who has no past and who recently purchased a human-sized cooler. It’s the person who lives in the shack in the woods. It’s the unseen figure on the corner of the street. On all crime shows, it’s usually the third person the cops interview. It’s the one you sort of think it is. In life, the murderer is anyone. The reasons, the methods, the circumstances—the paths to becoming a murderer are as numerous as the stars. Understanding this is the first step to finding a murderer. You have to shut down the voices in your mind that say, “It has to be this person.” Murderers aren’t a type. They’re anyone.

In general, the chakra system branched into two sections: the Vedic and the Tantric (now alive within Ayurvedic medicine and Tantric yoga, for example). The term tantra comes from two words: tanoti, or to expand; and trayati, or to liberate. Tantra therefore means “to extend knowledge that liberates.” Tantra is a life practice based on teachings about the chakras, kundalini, hatha yoga, astronomy, astrology, and the worship of many Hindu gods and goddesses. Tantric yoga originates in pre-Aryan India, around 3000 to 2500 BC. Many other varieties of Tantric yoga or spirituality have arisen from it, including Tantric Buddhism. Each system derived from Tantric yoga has a unique view on the chakras and their related gods, cosmology, and symbols. The history of chakras, as complex as it sounds so far, is even more complicated. The chakra system is intertwined with—and maybe even created by—several different cultures. Although usually associated with India, Tantric yoga was also practiced by the Dravidians, who originated from Ethiopia, as is revealed in the many similarities between predynastic Egyptian and African practices and ancient Indian Tantric beliefs.6 For example, numerous Hindu deities are rooted in “India’s black civilizations, which is why they are often depicted as black.”7 Some historians point out that early Egyptians were greatly affected by African beliefs,8 and in turn influenced Greek, Jewish, and, later, Islamic and Christian thought, in addition to the Indian Hindu.9 Other cultures also exchanged chakra ideas. Many practices of the early Essenes, a religio-spiritual community dwelling in Palestine in the second century BC through the second century AD, mirrored those of early India.10 The Sufis—Islamic mystics—also employed a system of energy centers, although it involved four centers.11 The Sufis also borrowed the kundalini process from Tantric yoga, as did certain Asian Indian and American Indian groups.12 As we shall see, the Maya Indians of Mexico, the Inca Indians of Peru, and the Cherokee Indians of North America each have their own chakra method. The Maya believe that they actually taught the Hindu the chakra system. The chakra system was brought to the West in yet another roundabout way. It was first thoroughly outlined in the text Sat-Chakra-Nirupana, written by an Indian yogi in the sixteenth century. Arthur Avalon then delivered chakra knowledge to Western culture in his book The Serpent Power, first published in 1919. Avalon drew heavily upon the Sat-Chakra-Nirupana as well as another text, Pakaka-Pancaka. His presentation was preceded by Theosophic Practica, a book written in 1696 by Johann Georg Gichtel, a student of Jakob Bohme, who refers to inner force centers that align with Eastern chakra doctrines.13 Today, many esoteric professionals rely on Anodea Judith's interpretation of Avalon’s work, to which she has added additional information about the psychological aspects of the chakras.

For example, the Chinese invented gunpowder. But for some reason these perennial warriors and kung-fu fighters weren’t savvy enough to use their invention as a weapon of war. The ancient Indians are widely credited with inventing the numerical system we currently use. But they certainly didn’t invent calculus like Newton and Leibniz did. Most uncomfortable for egalitarians and their ilk is that there are vast landmasses—sometimes entire continents—where the indigenous inhabitants have invented virtually nothing. Sub-Saharan Africans are not known for contributing much to rocket science, and black Americans are so underrepresented as inventors that everyone has heard a gorillion times about the mulatto who improved blood-storage methods and George Washington Carver’s wondrous dalliances with the magical peanut. The so-called “Native Americans” are credited with inventing the spinning top, which somehow proved incapable of defending them against the white man and his guns. And Australia’s aborigines? Well, let’s not talk about them, because they’d be embarrassed. Peruvians can take pride in developing the art of potato cultivation. And I’ve already covered the Mexicans and their nachos.

Best Ideas and Tips for Career Growth and Development In case you're thinking about how you will get where you need to be in your career, there are some basic advances you can take that will assist you in making your own professional development. Similarly, as with all endeavors, you should be clear about your course when you make your own career development plan. You don't take an excursion without knowing where you need to wind up. You additionally don't have to excessively confound this undertaking. For profession improvement wanting to be compelling, extend your perspective on advancement and that of your representatives. An outside instructional course isn't the best way to create workers. Worker advancement is an incredible idea yet it isn't without issues. The best plans save the duty regarding finish unequivocally on the shoulders of representatives. Something else, if a worker doesn't finish their advancement openings, the individual in question may decide to put the fault on the board, which is counter-profitable for the entirety of the included gatherings. Certain issues and articulations exist that you would need to maintain a strategic distance from as you and the workers who report to you make plans and strategies for career development. Best Ideas for Career Growth and Development 1. Analyze your skills by yourself Experience the expected set of responsibilities detail by detail and rate your present condition of aptitudes, training, or experience to what is recorded. Your rating framework can be as straightforward as 1-10, with 10 an ideal match and one being totally absent. As you rate, make notes about your manner of thinking for future reference. When you have finished this activity, distinguish the entirety of the things where there is anyplace from a decent measure to a considerable measure of improvement that is required. Search for shared characteristics and cluster those all together. You will find that there will be subjects for your holes. 2. Change Job If or Whenever You Want You may likewise need to have numerous methods of amplifying your range of abilities to add profundity to it. A model is in the event that you need to move to a venture the board position, you might need to get confirmation and furthermore request venture duties. At first, these might be little, which are fine; they will offer you a chance to develop and learn. Also, you may need to inquire about different approaches to get what it takes you have to develop in your profession. You can't anticipate to what extent or how much work you should do so as to build up the expertise at the level you need, however, you do have command over the move you make to begin. Follow along. You have to focus on your career development plan at least two times every year. This will permit you to remain concentrated on your advance and help you to remember subsequent stages. 3. Growth Takes Time: But not for Everyone Some portion of the explanation we presume development is such a high need when you search for an occupation is on the grounds that you weren't getting development and improvement at your last one. You can totally change occupations at regular intervals to fulfill your longing for development. In any case, that despite everything leaves an extensive timeframe when you're not developing once you sink into work and before you move onto the following one. Here are some of the plan and strategies for career development, if you have any doubt, let us know in the comment section. Can also check: Things which is Important for student to get success

The popular way of consuming marijuana is by smoking it in a joint. This is when you roll the dried and grounded weeds on a special paper and light the end of the joint, similar to smoking a cigarette. While this is the most practiced method of marijuana usage, there are many other methods such as consuming it through bongs and blunts, dabbing and can even be mixed in food and drink, which are called “edibles”. However, one of the least common ways that people use marijuana is by eating the raw weed seeds. Many people avoid eating these seeds for the reason that they might get high. Making weed seeds part of the diet is also not as popular as smoking it. Did you know that eating the seeds have health benefits? In this article, we discuss the sweet science behind eating cannabis seeds as well as some of the health benefits that these seeds provide. Cannabis seeds that are best eaten comes from the hemp plant, a variety of the cannabis sativa strain. Unlike other marijuana species, the hemp plant has been subject to less controversy regarding it legalization with less attention about their cultivation. In addition, contrary to what many people believe, the consumption of marijuana seeds does not get you high. Yes, you read that right. Unlike the marijuana buds of a cannabis plants, the seeds do not contain any cannabinoids such as tetrahydrocannabinol and cannabidiol, so making them a part of your diet would not cause you any mind-altering effects. People eat these hemp seeds solely for the nutritional benefits that it gives. Often sprinkled on top of dishes or just eaten straight out of a bowl, eating hemp seeds from cannabis plants are gaining popularity by people who carefully look after their health and conscious in their food intake. HEALTH BENEFITS OF EATING MARIJUANA SEEDS The consumption of hemp seeds promotes a healthier lifestyle for people who look to improve their diet. Hemp seeds are extremely rich in healthy fats and nutrients that allow the body to function properly during the day. These healthy fats also contain enough nutrients to promote healthy muscles and the growth of cells and organs. Alpha-linoleic and gamma linoleic are some of the nutrients found in the hemp plant. If you are also looking for a quick protein boost before heading to the gym, a spoonful of hemp seeds mixed in your morning breakfast can provide you with plenty of healthy plant-based protein. Hemp seeds give people a very healthy amount of omega fatty acids. This is important because the human body does not naturally produce omega acids so hemp seeds are great source and the right amount of it. Although marijuana seeds do not contain the exact same cannabinoids that you find in the flowers of the cannabis plant, they still have some medicinal properties. Some examples of these are mental conditions like depression and anxiety. Like marijuana flowers, marijuana seeds help relax the body and mind when eaten. It contains some compounds that help induce relaxation when consumed, similar to smoking marijuana buds. Marijuana seeds also allow the body to reduce levels of anxiety, which helps treat patients who suffer insomnia. Lastly, many people eat marijuana seeds mainly because of the ability to avoid numerous cardiovascular diseases. Amino acids and nitric oxide are some compounds found in hemp seeds used consistently to reduce the risk of heart attacks, hypertension, blood clots and many more. They also free the nerves and allow an improved flow of blood throughout the whole body. From cannabis seeds, buds to flowers, the health benefits we can get from this wonderful plant is limitless. And the best part is that it is plant-based which is far better than relying on chemical and artificial based products shown in tv commercials today.

The popular way of consuming marijuana is by smoking it in a joint. This is when you roll the dried and grounded weeds on a special paper and light the end of the joint, similar to smoking a cigarette. While this is the most practiced method of marijuana usage, there are many other methods such as consuming it through bongs and blunts, dabbing and can even be mixed in food and drink, which are called “edibles”. However, one of the least common ways that people use marijuana is by eating the raw weed seeds. Many people avoid eating these seeds for the reason that they might get high. Making weed seeds part of the diet is also not as popular as smoking it. Did you know that eating the seeds have health benefits? In this article, we discuss the sweet science behind eating cannabis seeds as well as some of the health benefits that these seeds provide. Cannabis seeds that are best eaten comes from the hemp plant, a variety of the cannabis sativa strain. Unlike other marijuana species, the hemp plant has been subject to less controversy regarding it legalization with less attention about their cultivation. In addition, contrary to what many people believe, the consumption of marijuana seeds does not get you high. Yes, you read that right. Unlike the marijuana buds of a cannabis plants, the seeds do not contain any cannabinoids such as tetrahydrocannabinol and cannabidiol, so making them a part of your diet would not cause you any mind-altering effects. People eat these hemp seeds solely for the nutritional benefits that it gives. Often sprinkled on top of dishes or just eaten straight out of a bowl, eating hemp seeds from cannabis plants are gaining popularity by people who carefully look after their health and conscious in their food intake. HEALTH BENEFITS OF EATING MARIJUANA SEEDS The consumption of hemp seeds promotes a healthier lifestyle for people who look to improve their diet. Hemp seeds are extremely rich in healthy fats and nutrients that allow the body to function properly during the day. These healthy fats also contain enough nutrients to promote healthy muscles and the growth of cells and organs. Alpha-linoleic and gamma linoleic are some of the nutrients found in the hemp plant. If you are also looking for a quick protein boost before heading to the gym, a spoonful of hemp seeds mixed in your morning breakfast can provide you with plenty of healthy plant-based protein. Hemp seeds give people a very healthy amount of omega fatty acids. This is important because the human body does not naturally produce omega acids so hemp seeds are great source and the right amount of it. Although marijuana seeds do not contain the exact same cannabinoids that you find in the flowers of the cannabis plant, they still have some medicinal properties. Some examples of these are mental conditions like depression and anxiety. Like marijuana flowers, marijuana seeds help relax the body and mind when eaten. It contains some compounds that help induce relaxation when consumed, similar to smoking marijuana buds. Marijuana seeds also allow the body to reduce levels of anxiety, which helps treat patients who suffer insomnia. Lastly, many people eat marijuana seeds mainly because of the ability to avoid numerous cardiovascular diseases. Amino acids and nitric oxide are some compounds found in hemp seeds used consistently to reduce the risk of heart attacks, hypertension, blood clots and many more. They also free the nerves and allow an improved flow of blood throughout the whole body. From cannabis seeds, buds to flowers, the health benefits we can get from this wonderful plant is limitless. And the best part is that it is plant-based which is far better than relying on chemical and artificial based products shown in tv commercials today.

To determine my Nutrient Density Scores, I considered an equal calorie serving of each food. The following nutrients were included in the evaluation: calcium, carotenoids (beta-carotene, alpha-carotene, lutein, zeaxanthin, lycopene), fiber, folate, glucosinolates, magnesium, selenium, vitamin C, vitamin E, zinc, phytosterols, resistant starch, and flavonoids; I also weighed the ORAC score. ORAC (oxygen radical absorbance capacity) is a method of measuring the antioxidant or radical-scavenging capacity of food. Nutrient quantities, which are normally in many different measurements (mg, mcg, IU), were converted to a percentage of their recommended daily intake (RDI) so that a common value could be considered for each nutrient. For nutrients that have no RDI, I established goals based on available research and current understanding of the benefits of these factors. Additional points were added if the food item was anti-angiogenic (more on this later) or contained organosulfides, aromatase inhibitors, or resveratrol. Points were subtracted if the food item contained trans fat or an excessive amount of saturated fat, cholesterol, or sodium, or contained additives as a refined/processed food. The total of the percent RDI or goal for each nutrient, adjusted with added/subtracted points, was then multiplied by a fraction to make the highest number equal 100 so that all foods could be considered on a numerical scale of 1 to 100.

If the territory is vast but the cities small, you must first occupy their land. If the cities are large but the land narrow, you must first attack their cities. If the country is vast, and the populace is small, isolate their strategic points. If the land is confined, but the people are numerous, then construct fortifications in order to attack them. Do not destroy their material gains nor delay people’s scheduled agricultural activities. Be magnanimous towards government officials, stabilize the people’s occupations, and provide relief for the impoverished, for then your virtuous deeds will be sufficient to spread throughout the land.

There are numerous methods for downregulating our cold cognition. Some are obvious, and some aren’t. A lot of us know these methods because we explore them in our lives at particular moments. Exercise is one method that many of us are unaware of. When we exercise, especially cardiovascular exercise, we get that sense of effortlessness (wu-wei) because the sense of a person disappears due to the automatic functions of the body. As a result, the unconscious wisdom of the mind-body has downregulated the prefrontal cortex.

Formal academic philosophy glorifies the intellect and thus makes research into what are, after all, incidentals- if we consider philosophy as the supreme means of investigating the problems of life and the universe. The Qabalah makes the primary claim that the intellect contains within itself a principle of self-contradiction, and that, therefore, it is an unreliable instrument to use in the great Quest for Truth. Numerous academic philosophers have likewise arrived at a similar conclusion. Some of the greater of these have despaired of ever devising a suitable method of transcending this limitation, and became sceptics. Others, seeing simply the solution, have seized upon intuition, or to be more accurate, the intellectual concept of intuition, leaving us, however, with no methods of checking and verifying that intuition, which in consequence is so liable to degenerate into mere guesswork, coloured by personal inclination and abetted by gross wish-phantasm.

In the end, government exists to protect the rights of individuals. It does not exist to protect society, least of all from itself. This is because society is not something that can be protected. Society emerges from the interactions of its members over time. “Protecting society” has no real meaning, precisely because society is always a work in progress. It is constantly refining itself. To “protect society” would be to freeze it, or some aspect of it, in place. And this would destroy society by contradicting its very nature as an emergent phenomenon. So when we use coercive methods in an attempt to “protect society” rather than the individuals who comprise it, we end up with things like the Salem Witch Trials, the Trail of Tears, black chattel slavery, Japanese internment, and numerous other offenses.

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...note that relational systems require only that the database be perceived by the user as tables. Tables are the logical structure in a relational system, not the physical structure. At the physical level, in fact, the system is free to store the data any way it likes—using sequential files, indexing, hashing, pointer chains, compression, and so on—provided only that it can map that stored representation to tables at the logical level. Another way of saying the same thing is that tables represent an abstraction of the way the data is physically stored—an abstraction in which numerous storage level details (such as stored record placement, stored record sequence, stored data value representations, stored record prefixes, stored access structures such as indexes, and so forth) are all hidden from the user. ... The Information Principle: The entire information content of the database is represented in one and only one way—namely, as explicit values in column positions in rows in tables. This method of representation is the only method available (at the logical level, that is) in a relational system. In particular, there are no pointers connecting one table to another.

In the Joseon Dynasty, the name of science (science) was abbreviated to science for the past, and it was called science. In 1874, the Japanese philosopher Nishi Amane (西 周) in the article "Knowledge" For the first time. It was, of course, not the meaning of science at the time, but rather the expression of 'the scholarship of each subdivision.' [1] [2] In order to convey the meaning of science, There is also a claim that it should be called " The result of this controversy is what we call today. Science is a term that was named in the 19th century, but science did not begin in the 19th century. When people say science, they are wearing a white gown. I think that the titular geniuses are drawing a formula with a symbol that is difficult to understand and I think it is the specialty of the lecturers, but in reality science includes both natural and social sciences. In spite of the fact that natural science and social science exist, it is easy to think that science is first and then divided, but in reality, there is natural philosophy first, so "nature" This is because it precedes the word "science". From an etymological point of view, science is a method derived from the philosophy of a particular region. In classifying ancient philosophies, Greek philosophy is called natural philosophy because the Greek philosophy has a very unusual nature. He had a purpose to explain things happening in the world and to be immersed in it. What other philosophies say differently is that we have already accepted the Greek natural philosophy so naturally. Let's take an example. The philosophies of East Asia do not explain the work of nature, but rather the human behavior and morality, as seen in Confucianism and Taoism. Politics. Human psychology and correct behavior in numerous philosophical systems called disciples. While there is nothing to talk about the mindset of the monarch, the interest to describe nature itself is secondary or subordinate. Therefore, they are close to thinkers rather than scientists. The philosophy of the Middle East, too, had an interest in human afterlife and morality, as you can see from the birth of three modern religions. These are God's image and intention. history. We discussed greatness and property and explored the origin of the world, but that was not the object of inquiry, but the subject of revelation. So they can be called prophets but it's hard to see them as scientists. However, the intellectual class of Greece was different from other civilizations. They were not entirely interested in humans themselves, but surprisingly indifferent to other civilizations. Their main discussion topic was what the world consists of. They know that fire is the foundation of the world. Water is the foundation of the world. 4 Whether elements are the foundation of the world. Small and tiny atoms are fundamental to the world. The Idea, a concept that can not be materialized at all, is the foundation of the world. He persistently explored not the non-existent idea but the clay, the stuff that is filling it, the element of the world.

Industrial farming methods, wherever they are practiced, promote soil erosion, salinization, desertification, and loss of soil fertility. The FAO estimates that over 25 percent of arable land in the world is already compromised by one or more of these problems. The worst-affected areas are those with more arid climates or sloped terrain. Numerous field trials in both the United States and the United Kingdom have shown that organic practices can produce commodity crop yields (corn, soybeans, wheat) comparable to those of industrial farms. By using cover crops or animal manures for fertilizer, these practices improve soil fertility and moisture-holding capacity over seasons, with cumulative benefits. These techniques are particularly advantageous in regions that lack the money and technology for industrial approaches.

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Why You Should Build a Personal Epidermis Good care Ritual One of the most crucial issues that anyone should learn in existence is how to properly manage their epidermis. Our epidermis is normally the greatest organ and is linked to our important organs in our human body. For this factor together, we should increase the attention it necessities for a better life. The very best method of performing this is usually to build a great personal epidermis health care practice - one which you can absolutely undertake for your long-term pores and skin goals. Why is this important? For one, we all have numerous skin area types and we also live in various conditions. What works for one person may not function that well to another. It is usually as well not about how high-priced your products happen to be. No subject how great your skin care and attention products happen to be, your skin is normally certainly not heading to glance the method you prefer it to if you don’t commit to applying it constantly. Even if you possess all the understanding about skin care and products, it can take dedication to essentially execute what you find out. Establishing the personal skin caution routine is likewise crucial since if perhaps you simply carry out what you find in others, it is certainly not heading to become a personal experience and it will not signify a thing anyhow. When you adhere to your personal epidermis good care routine, it is normally hence many easier to do it in the long lasting. This is normally because you in person opted to carry out it and it is normally something you are heading to quickly familiarize yourself. An absense of one else may create a good great personal pores and skin good care guideline for yourself other than you. You find out your pores and skin and you in person know very well what it necessities. You just need to religiously follow your epidermis care and attention lead and carry out your anti aging practice. In no period, you can gain some skin area aim that you possess generally required.

We can develop this intuition by studying statistics, playing games like poker, thinking through life’s potential pitfalls and successes, or helping our kids work through their anxieties by writing them down and patiently calculating the odds. There are numerous ways to build a Bayesian instinct. Some of them are as simple as looking at our past choices and asking ourselves: Why was I so certain things would turn out one way? Why was I wrong? Regardless of our methods, the goals are the same: to see the future as multiple possibilities rather than one predetermined outcome; to identify what you do and don’t know; to ask yourself,

You should keep in mind no names, nor numbers, nor isolated incidents, not even results, but only methods. The method produces numerous results

Life relies on digitally coded instructions, translating between sequence and structure (from nucleotides to proteins), with ribosomes reading, duplicating, and interpreting the sequences on the tape. But any resemblance ends with the different method of addressing by which the instructions are carried out. In a digital computer, the instructions are in the form of COMMAND (ADDRESS) where the address is an exact (either absolute or relative) memory location, a process that translates informally into “DO THIS with what you find HERE and go THERE with the result.” Everything depends not only on precise instructions, but also on HERE, THERE, and WHEN being exactly defined. In biology, the instructions say, “DO THIS with the next copy of THAT which comes along.” THAT is identified not by a numerical address defining a physical location, but by a molecular template that identifies a larger, complex molecule by some smaller, identifiable part. This is the reason that organisms are composed of microscopic (or near-microscopic) cells, since only by keeping all the components in close physical proximity will a stochastic, template-based addressing scheme work fast enough. There is no central address authority and no central clock. Many things can happen at once. This ability to take general, organized advantage of local, haphazard processes is the ability that (so far) has distinguished information processing in living organisms from information processing by digital computers.

Edenism, then, was dependent on habitats. And bitek habitats were only to be found orbiting gas giants. They were totally reliant on the vast magnetospheres of such worlds for power. Photosynthesis was a wholly impractical method of supplying a habitat’s energy demands; it necessitated the deployment of vast leaf-analogue membranes, and the numerous difficulties inherent in doing so from a rotating structure, as well as being unacceptably susceptible to damage from both particle impact and cosmic radiation. So the Edenists were confined to colonizing the Confederation’s gas giants.

With that understanding of how I am defining the term, let me propose 14 meta-inventions that occurred after –800. Six are in the arts, three in philosophy, three in mathematics, and two in the sciences: Artistic realism Linear perspective Artistic abstraction Polyphony Drama The novel Meditation Logic Ethics Arabic numerals The mathematical proof The calibration of uncertainty The secular observation of nature The scientific method Are these the meta-inventions since –800, exactly 14 in number? That claim is too ambitious. The borders of a meta-invention are fuzzy, and drawing boxes around a single meta-invention is sometimes arbitrary—the single meta-invention called scientific method in my list could easily be broken into half a dozen separate ones. I will describe the thinking behind my choices as I go along, noting some borderline cases that barely missed the cut. The note discusses some others.[4]

It is not that simple to adhere to good routines in tri cities wa dentist hygiene, but it is something that you need to do your whole life. You need to stay committed if you want your smile to constantly be a healthy one. This short article is packed with great dental care guidance. Avoid drinking soda water as part of your daily routine. Beverages rich in sugar can cause dental caries and staining unless you brush your teeth right away. This assists your teeth and naturally your overall health. It is essential that you brush your teeth regularly. Do it at least twice, preferably post-meal. Take a minimum of two minutes, brushing every surface of your teeth. Never ever brush too harshly, and constantly make use of a tooth paste with fluoride. You ought to also thoroughly floss your teeth afterward. Do not ever chew on ice. Chewing ice can crack teeth and make it easier for germs that triggers tooth cavities to stick to teeth and develop troubles. In addition, you ought to make use of care when consuming popcorn or nuts because these can also cause damages. If you fear that you have a broken tooth, visit your dental practitioner as soon as possible. Brilliant use of lipstick can make your teeth look more beautiful. Light average or red coral shades are going to have your teeth looking whiter than they truly are. Lighter shades have the tendency to have a reverse result. If they are white, they can make your teeth appear yellow even! You have to successfully brush at least two times daily to keep teeth in good shape. It is essential to brush in the early morning in order to remove collected germs from sleeping. During the night, you brush to clean away food debris you gathered during your day. Does tarter develop up on your teeth rapidly? If you do, you should buy a great anti-tartar tooth paste and mouthwash. Tartar typically kinds on your bottom front teeth and your upper molars. See a dental expert frequently to eliminate tartar. Do cold and hot foods trigger your teeth to hurt? Select a toothpaste for sensitive gums and teeth, and see a dental expert when you can. Go to an additional dental professional for a 2nd opinion if your dentist tells you a deep cleaning is needed. This form of cleaning costs a lot more so make certain that you aren't being ripped off. Does it appear outrageous to pay out $75 for a tooth brush? Well, many dental experts assert that a more pricey electricity toothbrush is one of the most efficient ways of cleaning your teeth, right alongside getting your teeth cleaned at the dental practitioner office. While you will not be removing everything on your teeth 100 percent, you will still get a remarkable clean. Search for models that have numerous styles of heads, and ensure the warranty is excellent! Take your time when brushing your teeth. Brushing could be something you already do, however you might rush when brushing. Do not make this mistake. Take care and sufficient time while you brush your teeth. Maximize the time when your brushing your teeth. See to it you brush comprehensive for one full minute or more. Do you really desire to get your tongue pierced? Piercing your tongue makes the location attractive to germs. It could chip off the enamel of your teeth if you aren't careful. Constantly follow appropriate brushing methods. You must do it as soon as you awaken and right prior to going to sleep. When you are asleep at night, your saliva dries, and this prevents bacteria that cause cavities from working. Make certain you set the timer for at least two minutes and brush around your teeth at a 45-degree angle. Since these fruits include carbonic acids that can ha