Nowadays Money Is Everything Quotes

Young people, nowadays, imagine that money is everything. Yes, murmured Lord Henry, settling his button-hole in his coat; and when they grow older they know it.

OK, now let’s have some fun. Let’s talk about sex. Let’s talk about women. Freud said he didn’t know what women wanted. I know what women want. They want a whole lot of people to talk to. What do they want to talk about? They want to talk about everything. What do men want? They want a lot of pals, and they wish people wouldn’t get so mad at them. Why are so many people getting divorced today? It’s because most of us don’t have extended families anymore. It used to be that when a man and a woman got married, the bride got a lot more people to talk to about everything. The groom got a lot more pals to tell dumb jokes to. A few Americans, but very few, still have extended families. The Navahos. The Kennedys. But most of us, if we get married nowadays, are just one more person for the other person. The groom gets one more pal, but it’s a woman. The woman gets one more person to talk to about everything, but it’s a man. When a couple has an argument, they may think it’s about money or power or sex, or how to raise the kids, or whatever. What they’re really saying to each other, though, without realizing it, is this: “You are not enough people!” I met a man in Nigeria one time, an Ibo who has six hundred relatives he knew quite well. His wife had just had a baby, the best possible news in any extended family. They were going to take it to meet all its relatives, Ibos of all ages and sizes and shapes. It would even meet other babies, cousins not much older than it was. Everybody who was big enough and steady enough was going to get to hold it, cuddle it, gurgle to it, and say how pretty it was, or handsome. Wouldn't you have loved to be that baby?

Most of us, if we get married nowadays, are just one more person for the other person. The groom gets one more pal, but it's a woman. The woman gets one more person to talk to about everything, but it's a man. When a couple has an argument nowadays, they may think it's about money or power or sex or how to raise the kids or whatever. What they're really saying to each other without realizing it, is this: "You are not enough people!" A husband, wife and some kids is not a family. It's a terribly vulnerable survival unit.

Young people, nowadays, imagine that money is everything.

Power itself is founded largely on disgust. The whole of advertising, the whole of political discourse, is a public insult to the intelligence, to reason - but an insult in which we collaborate, abjectly subscribing to a silent interaction. The day of hidden persuasion is over: those who govern us now resort unapologetically to arm-twisting pure and simple. The prototype here was a banker got up like a vampire, saying, 'I am after you for your money' . A decade has already gone by since this kind of obscenity was introduced, with the government's blessing, into our social mores. At the time we thought the ad feeble because of its aggressive vulgarity. In point of fact it was a prophetic commercial, full of intimations of the future shape of social relationships, because it operated, precisely, in terms of disgust, avidity and rape. The same goes for pornographic and food advertising, which are also powered by shamelessness and lust, by a strategic logic of violation and anxiety. Nowadays you can seduce a woman with the words, 'I am interested in your cunt' . The same kind of crassness has triumphed in the realm of art, whose mounds of trivia may be reduced to a single pronouncement of the type, 'What we want from you is stupidity and bad taste' . And the fact is that we do succumb to this mass extortion, with its subtle infusion of guilt. It is true in a sense that nothing really disgusts us any more. In our eclectic culture, which embraces the debris of all others in a promiscuous confusion, nothing is unacceptable. But for this very reason disgust is nevertheless on the increase - the desire to spew out this promiscuity, this indifference to everything no matter how bad, this viscous adherence of opposites. To the extent that this happens, what is on the increase is disgust over the lack of disgust. An allergic temptation to reject everything en bloc: to refuse all the gentle brainwashing, the soft-sold overfeeding, the tolerance, the pressure to embrace synergy and consensus.

Them, too, but I was thinking of the people who make a religion out of something completely different. Like money—actually, that’s the nearest thing the government has to an ideology, and I’m not talking about bribes, Sam. Nowadays it’s not just unfortunate if you have a low-paid job, have you noticed? It’s actually irresponsible: you’re not a good member of society, you’re being very very naughty not to have a big house and a fancy car.” “But if anyone asks for a raise,” I said, whapping the ice tray, “they’re being very very naughty to threaten their employer’s profit margin, after everything he’s done for the economy.” “Exactly. If you’re not rich, you’re a lesser being who shouldn’t have the gall to expect a living wage from the decent people who are.

Them, too, but I was thinking of the people who make a religion out of something completely different. Like money - actually, that's the nearest thing the government has to an ideology, and I'm not talking about bribes, Sam. Nowadays it's not just unfortunate if you have a low-paid job, have you noticed? It's actually irresponsible: you're not a good member of society, you're being very very naughty not to have a big house and a fancy car." "But if anyone asks for a raise," I said, whapping the ice tray, "they're being very very naughty to threaten their employer's profit margin, after everything he's done for the economy." "Exactly. If you're not rich, you're a lesser being who shouldn't have the gall to expect a living wage from the decent people who are.

I had to drive through a very poor and largely Hispanic section of Miami to get to the apartment complex where Casey Martin had died. There were a lot of beautiful women on the sidewalks and at the outdoor cafés, a lot of tough guys and a lot of guys who weren’t tough but trying to look like they were. The streets were alive with what criminally passed for music nowadays, and there were smells of cooking in the air that suggested savory tastes. Small, hole-in-the-wall shops marked one end, and some more upscale stores the other. The dividing line between the two was discernible not just by the stores, but the women. The women and even younger girls at the lower income end seemed softer, friendlier, quicker with a genuine smile. The ones walking into the trendy places were just as pretty, more expensively dressed, but more apt to express scorn than produce a spontaneous smile. The upscale women appeared to be from a different planet. For them, everything was sexist, everything a slight. They were eternal victims, even though the entire world was in their favor. The women at the poor end fell in love, watched out for their men, while the more affluent were stand-offish and demanding, making certain any man “lucky” enough to be with them lived in the right zip code, had the right amount of bling to give them, and above all, had been properly neutered. The balls of their boyfriends and husbands — sometimes they had both — were always in their handbag, somewhere between the trendy lip liner and eye shadow. A kiss from one of the poor girls was a sweet gift, filled with passion and tenderness, even if it could only last a night. A kiss from an uptown girl meant you’d checked off all her right boxes, and she needed to fulfill her duty. Girls without money were from Venus, girls with money were from Mars.

One cannot erase from a human being's soul those actions which his ancestors loved most and carried out most steadfastly: whether they were, for example, industrious savers attached to a writing table and money box, modest and bourgeois in their desires, as well as modest in their virtues, or whether they were accustomed to live giving orders from morning until night, fond of harsh entertainment and, along with that, perhaps of even harsher duties and responsibilities; or whether, finally, they had at some time or other once sacrificed the old privileges of their birth and possessions in order to live entirely for their faith ― their "God" ― as men of an unrelenting and delicate conscience, which blushes when confronted with any compromise. It is in no way possible that a man does not possess in his body the characteristics and preferences of his parents and forefathers, no matter what appearance might say to the contrary. This is the problem of race. If we know something about the parents, then we may draw a conclusion about the child: some unpleasant excess or other, some lurking envy, a crude habit of self-justification ―as these three together have at all times made up the essential type of the rabble― something like that must be passed onto the child as surely as corrupt blood, and with the help of the best education and culture people will succeed only in deceiving others about such heredity. And nowadays what else does education and culture want! In our age, one very much of the people - I mean to say our uncouth age ―"education" and "culture" must basically be the art of deception― to mislead about the origin of the inherited rabble in one's body and soul. Today an educator who preached truthfulness above everything else and constantly shouted at his students "Be true! Be natural! Act as you really are!" ― even such a virtuous and true-hearted jackass would after some time learn to take hold of that furca [pitchfork] of Horace, in order to naturam expellere [drive out nature]. With what success? "Rabble" usque recurret [always returns].

The population, who are, ultimately, indifferent to public affairs and even to their own interests, negotiate this indifference with an equally spectral partner and one that is similarly indifferent to its own will: the government [Ie pouvoir] . This game between zombies may stabilize in the long term. The Year 2000 will not take place in that an era of indifference to time itself - and therefore to the symbolic term of the millennium - will be ushered in by negotiation. Nowadays, you have to go straight from money to money, telegraphically so to speak, by direct transfer (that is the viral side of the matter). A viral revolution, then, more akin to the Glass Bead Game than to the steam engine, and admirably personified in Bernard Tapie's playboy face. For the look of money is reflected in faces. Gone are the hideous old capitalists, the old-style industrial barons wearing the masks of the suffering they have inflicted. Now there are only dashing playboys, sporty and sexual, true knights of industry, wearing the mask of the happiness they spread all around themselves. The world put on a show of despair after 1968. It's been putting on a big show of hope since 1980. No more tears, alright? Reaganite optimism, the pump ing up of the dollar. Fabius's glossy new look. Patriotic conviviality. Reluctance prohibited. The old pessimism was produced by the idea that things were getting worse and worse. The new pessimism is produced by the fact that everything is getting better and better. Supercooled euphoria. Controlled anaesthesia. I should like to see the equivalent of Bernard Tapie in the world of business emerge in the world of concepts. Buying up failing concepts, swallowing them up, dusting them off (firing all the deadbeats who are in the way), putting them back into circulation with a dynamic virginity, sending them shooting up on the Stock Exchange and then abandoning them afterwards like dogs. Some people do this very well. It is perhaps better to save tired concepts by maintaining them in a super cooled state like unemployed labour, or locking them away in interactive data banks kept alive on a respirator.

Inflation is not caused by increasing the fiduciary circulation. It begins on the day when the purchaser is obliged to pay, for the same goods, a higher sum than that asked the day before. At that point, one must intervene. Even to Schacht, I had to begin by explaining this elementary truth: that the essential cause of the stability of our currency was to be sought for in our concentration camps. The currency remains stable when the speculators are put under lock and key. I also had to make Schacht understand that excess profits must be removed from economic circulation. I do not entertain the illusion that I can pay for everything out of my available funds. Simply, I've read a lot, and I've known how to profit by the experience of events in the past. Frederick the Great, already, had gradually withdrawn his devaluated thalers from circulation, and had thus re established the value of his currency. All these things are simple and natural. The only thing is, one mustn't let the Jew stick his nose in. The basis of Jewish commercial policy is to make matters incomprehensible for a normal brain. People go into ecstasies of confidence before the science of the great economists. Anyone who doesn't understand is taxed with ignorance! At bottom, the only object of all these notions is to throw everything into confusion. The very simple ideas that happen to be mine have nowadays penetrated into the flesh and blood of millions. Only the professors don't understand that the value of money depends on the goods behind that money. One day I received some workers in the great hall at Obersalzberg, to give them an informal lecture on money. The good chaps understood me very well, and rewarded me with a storm of applause. To give people money is solely a problem of making paper. The whole question is to know whether the workers are producing goods to match the paper that's made. If work does not increase, so that production remains at the same level, the extra money they get won't enable them to buy more things than they bought before with less money. Obviously, that theory couldn't have provided the material for a learned dissertation. For a distinguished economist, the thing is, no matter what you're talking about, to pour out ideas in complicated meanderings and to use terms of Sibylline incomprehensibility.

Nowadays more than ever, the ability to attract people’s attention is one of the biggest sources of income for many companies. In short, your focus is worth a lot of money, which is why YouTube, Facebook, and Instagram do everything they can to keep you glued to your screen.

Nowadays more than ever, the ability to attract people’s attention is one of the biggest sources of income for many companies. In short, your focus is worth a lot of money, which is why YouTube, Facebook, and Instagram do everything they can to keep you glued to your screen. However, your focus is also worth a lot of money to you.

Very curious, dear. But so sad about poor Sir Reuben. I must write a few lines to Lady Levy; I used to know her quite well, you know, dear, down in Hampshire, when she was a girl. Christine Ford, she was then, and I remember so well the dreadful trouble there was about her marrying a Jew. That was before he made his money, of course, in that oil business out in America. The family wanted her to marry Julian Freke, who did so well afterwards and was connected with the family, but she fell in love with this Mr. Levy and eloped with him. He was very handsome, then, you know, dear, in a foreign-looking way, but he hadn’t any means, and the Fords didn’t like his religion. Of course we’re all Jews nowadays and they wouldn’t have minded so much if he’d pretended to be something else, like that Mr. Simons we met at Mrs. Porchester’s, who always tells everybody that he got his nose in Italy at the Renaissance, and claims to be descended somehow or other from La Bella Simonetta—so foolish, you know, dear—as if anybody believed it; and I’m sure some Jews are very good people, and personally I’d much rather they believed something, though of course it must be very inconvenient, what with not working on Saturdays and circumcising the poor little babies and everything depending on the new moon and that funny kind of meat they have with such a slang-sounding name, and never being able to have bacon for breakfast.

In today’s world, maintaining focus has become incredibly difficult. That’s because everybody is vying for our attention. And I’m not just talking about our family members, friends, or colleagues. I’m also talking about marketers, YouTubers, or bloggers. Nowadays more than ever, the ability to attract people’s attention is one of the biggest sources of income for many companies. In short, your focus is worth a lot of money, which is why YouTube, Facebook, and Instagram do everything they can to keep you glued to your screen.

We live in the Atomic Age, or rather in the Atomic Chaos. The opposing forces were practically held together in mediæval times by the Church, and in some measure assimilated by the strong pressure which she exerted. When the common tie broke and the pressure relaxed, they rose once more against each other. The Reformation taught that many things were “adiaphora”—departments that needed no guidance from religion: this was the price paid for its own existence. Christianity paid a similar one to guard itself against the far more religious antiquity: and laid the seeds of discord at once. Everything nowadays is directed by the fools and the knaves, the selfishness of the money-makers and the brute forces of militarism. The state in their hands makes a good show of reorganising everything, and of becoming the bond that unites the warring elements; in other words, it wishes for the same idolatry from mankind as they showed to the Church.

Nobody imagined what was really in store, but already in the 1920s almost everyone knew deep down that there was no future for the Jews either with Stalin or in Poland or anywhere in Eastern Europe, and so the pull of Palestine became stronger and stronger. Not with everyone, naturally. The religious Jews were very much against it, and so were the Bundists, the Yiddishists, the Communists, and the assimilated Jews who thought they were already more Polish than Paderewski or Wojciechowski. But many ordinary Jews in Rovno in the 1920s were keen that their children should learn Hebrew and go to Tarbuth. Those who had enough money sent their children to study in Haifa, at the Technion, or at the Tel Aviv gymnasium, or the agricultural colleges in Palestine, and the echoes that came back to us from the Land were simply wonderful—the young people were just waiting, when would your turn come? Meanwhile everyone read newspapers in Hebrew, argued, sang songs from the Land of Israel, recited Bialik and Tchernikhowsky, split up into rival factions and parties, ran up uniforms and banners, there was a kind of tremendous excitement about everything national. It was very similar to what you see here today with the Palestinians, only without their penchant for bloodshed. Among us Jews you hardly see such nationalism nowadays.

Nowadays, if a family has any money, the kid's going to a private school, but back in the Flea days, it was common for wealthy kids to attend public school together with kids from the ghetto, and everything in between. Thirty-one flavors of kid. Asian kids, black kids, Mexican kids, Russian kids, Orthodox Jewish kids, rich kids, and kids who lived below the poverty line.