North Dakota Quotes

Now I see some family resemblance. I was starting to wonder if Jill was adopted, but you two kind of look like each other." "So does our mailman back in North Dakota," said Adrian.

Micah showed up shortly thereafter and was happy to meet our other “brother.” He shook Adrian’s hand and smiled. “Now I see some family resemblance. I was starting to wonder if Jill was adopted, but you two kind of look like each other.” “So does our mailman back in North Dakota,” said Adrian. “South,” I corrected. Fortunately, Micah didn’t seem to think there was anything weird about the slip. “Right,” said Adrian. He studied Micah thoughtfully. “There’s something familiar about you. Have we met?” Micah shook his head. “I’ve never been to South Dakota.” I was pretty sure I heard Adrian murmur, “That makes two of us.

It’s hard to go. It’s scary and lonely…and half the time you’ll be wondering why the hell you’re in Cincinnati or Austin or North Dakota or Mongolia or wherever your melodious little finger-plucking heinie takes you. There will be boondoggles and discombobulated days, freaked-out nights and metaphorical flat tires. But it will be soul-smashingly beautiful… It will open up your life.

But when I am around strangers, I turn into a conversational Mount St. Helens. I'm dormant, dormant, quiet, quiet, old-guy loners build log cabins on the slopes of my silence and then, boom, it's 1980. Once I erupt, they'll be wiping my verbal ashes off their windshields as far away as North Dakota.

I met two twins, each named Dakota. I nicknamed the older one North, and the younger one I called—you guessed it—Cock Tease.

I don't think the real America is in New York or on the Pacific Coast; personally, I like the Middle West much better, places like North and South Dakota, Minneapolis and Saint Paul. There, I think, are the true Americans

Hollywood movies are designed for 15-year-old youths from North Dakota who, intellectually speaking, are on equal terms with a British zoo animal.

When it gets down to it — talking trade balances here — once we've brain-drained all our technology into other countries, once things have evened out, they're making cars in Bolivia and microwave ovens in Tadzhikistan and selling them here — once our edge in natural resources has been made irrelevant by giant Hong Kong ships and dirigibles that can ship North Dakota all the way to New Zealand for a nickel — once the Invisible Hand has taken away all those historical inequities and smeared them out into a broad global layer of what a Pakistani brickmaker would consider to be prosperity — y'know what? There's only four things we do better than anyone else: music movies microcode (software) high-speed pizza delivery

About my boss, Tyler tells me, if I'm really angry, I should go to the post office and fill out a change-of-address card and have all his mail forwarded to Rugby, North Dakota.

It might sound chauvinistic, but there is a sad reality in rock music: Bands who depend on support from females inevitably crash and burn.

Let's face it: Sadness and evil are always more believable than happiness and love. When a movie reviewer calls a film "realistic," everyone knows what that means--it means the movie has an unhappy ending.

I imagine I should have told it to you before? I love you, Sejal.I wish for you to become my wife.Recently I’ve also opened a shop in North Dakota and thinking that, just maybe, you love me too.

What my mom failed to understand was that I didn't even want long hair -- I needed long hair. And my desire for protracted, flowing locks had virtually nothing to do with fashion, nor was it a form of protest against the constructions of mainstream society. My motivation was far more philosophical. I wanted to rock.

Punk was perfect for lazy people, because anyone could do it--you didn't even need to know how to play your instrument, assuming you knew how to plug it in. There was really no difference between Sid Vicious and anyone in London who owned a bass.

I sometimes wonder how many hours of my life I have wasted bitching about keyboards. The use of keyboards and synthesizers is the Roe v. Wade of '80s metal. It was-without question-the lamest instrument a band could use.

What music "means" is almost completely dependent on the people who sell it and the people who buy it, not the people who make it. Our greatest artists are the ones who understand how they can be interesting and unique within those limitations.

Booze is the greatest of all equalizers. Rich drunks and poor drunks both pass out the same way.

Yet there was no doubt that Theodore Roosevelt was peculiarly qualified to be President of all the people. Few, if any Americans could match the breadth of his intellect and the strength of his character. A random survey of his achievements might show him mastering German, French, and the contrasted dialects of Harvard and Dakota Territory; assembling fossil skeletons with paleontological skill; fighting for an amateur boxing championship; transcribing birdsong into a private system of phonetics; chasing boat thieves with a star on his breast and Tolstoy in his pocket; founding a finance club, a stockmen's association, and a hunting-conservation society; reading some twenty thousand books and writing fifteen of his own; climbing the Matterhorn; promulgating a flying machine; and becoming a world authority on North American game mammals. If the sum of all these facets of experience added up to more than a geometric whole - implying excess construction somewhere, planes piling upon planes - then only he, presumably, could view the polygon entire.

I had never seen a moon like that before. It was no Mercury dime New York moon, but a harvest moon brought all the way from the wheat fields of North Dakota to shine with sweet benevolence down on the chosen and the beautiful.

For me, walking in a hard Dakota wind can be like staring at the ocean: humbled before its immensity, I also have a sense of being at home on this planet, my blood so like the sea in chemical composition, my every cell partaking of air. I live about as far from the sea as is possible in North America, yet I walk in a turbulent ocean. Maybe that child was right when he told me that the world is upside-down here, and this is where angels drown.

I enjoy hating musicians far more than I enjoy appreciating them. As far as I'm concerned, when someone becomes a rock star, he quits being a person.

White Separatists were the guys buying land in North Dakota and trying to divide the country

No civilized being lived in North Dakota.

One farmer I met, Gene Goven of Turtle Lake, North Dakota, put it more succinctly: “You build soil where the roots go—down!

Since the President’s 2016 election, the economy has added over 6.7 million jobs—more than the combined populations of Wyoming, Vermont, Alaska, North Dakota, South Dakota, Delaware, Rhode Island, and Montana in 2018. Additionally, this total is 4.8 million more jobs than the Congressional Budget Office projected would have been created in its final forecast before the 2016 election. . . . Most notably, the unemployment rate for African Americans reached a new low of 5.4 percent, falling 2.6 percentage points since President Trump’s election.”12 For anyone with a brain, that is a big deal.

At Gatsby’s, the clock stood at just five shy of midnight the moment you arrived. Crossing from the main road through the gates of his world, a chill swirled around you, the stars came out, and a moon rose up out of the Sound. It was as round as a golden coin, and so close you could bite it. I had never seen a moon like that before. It was no Mercury dime New York moon, but a harvest moon brought all the way from the wheat fields of North Dakota to shine with sweet benevolence down on the chosen and the beautiful.

In Erling Nicolai Rolfsrud’s compendium of memorable women and men from North Dakota, “Mustache” Maude Black, for that was the name of my grandparents’ benefactress, is described as not un-womanly, though she dressed mannishly, smoked, drank, was a crack shot and a hard-assed camp boss. These

During the 1970s (and particularly because of Vietnam), it slowly became standard for absolutely everyone to go to college, particularly if they had no desire to get a real job. One of the results was a massive population of film school students, most of whom became waiters and valets in the 1980s. Since the vast majority of these Kubrick wannabes couldn't crack the motion picture industry, they saw opportunities to make minimovies in the world of rock 'n' roll.

Montana A great many small failures have brought me to this Dark room where, against the teachings of the church, I lie in the forgiving dark with you and we kiss And loosen our clothing and feel the hot urge Toward nakedness, man's natural destination, The slow unbuttoning, unclasping, until at last We lie revealed. The fine sensation Of you on my skin. A slender woman as vast As Montana and I am now heading west On a winding road through the dark contours Of mountains and into a valley, coming to rest In a meadow that I recognize as yours. This is what I drove across North Dakota to find: This sweet nest. And put all my failed life behind.

Both lyrically and sonically, glam metal is the sensible accompaniment for removing one's pants for money.

Wealthier Mennonites even though they're not technically supposed to be wealthy do their drinking in North Dakota or Hawaii. They are sort of like rock bands on tour in that the rules of this town don't apply to them when they're on the road. An embarrassing situation for wealthy Mennonites is to meet other wealthy Mennonites at the swim-up bar at the Honolulu Holiday Inn.

I have spent most of my life outside, but for the last three years, I have been walking five miles a day, minimum, wherever I am, urban or rural, and can attest to the magnitude of the natural beauty that is left. Beauty worth seeing, worth singing, worth saving, whatever that word can mean now. There is beauty in a desert, even one that is expanding. There is beauty in the ocean, even one that is on the rise. And even if the jig is up, even if it is really game over, what better time to sing about the earth than when it is critically, even fatally wounded at our hands. Aren’t we more complex, more interesting, more multifaceted people if we do? What good has the hollow chuckle ever done anyone? Do we really keep ourselves from being hurt when we sneer instead of sob? If we pretend not to see the tenuous beauty that is still all around us, will it keep our hearts from breaking as we watch another mountain be clear-cut, as we watch North Dakota, as beautiful a state as there ever was, be poisoned for all time by hydraulic fracturing? If we abandon all hope right now, does that in some way protect us from some bigger pain later? If we never go for a walk in the beetle-killed forest, if we don’t take a swim in the algae-choked ocean, if we lock grandmother in a room for the last ten years of her life so we can practice and somehow accomplish the survival of her loss in advance, in what ways does it make our lives easier? In what ways does it impoverish us? We are all dying, and because of us, so is the earth. That’s the most terrible, the most painful in my entire repertoire of self-torturing thoughts. But it isn’t dead yet and neither are we. Are we going to drop the earth off at the vet, say goodbye at the door, and leave her to die in the hands of strangers? We can decide, even now, not to turn our backs on her in her illness. We can still decide not to let her die alone.

Except for the two years he had lived with cowboys in North Dakota,and being the employer of a dozen or so servants,Roosevelt had never had to suffer any prolonged intimacy with the working class.From infancy,he had enjoyed the perquisites of money and social position.The money,through his own mismanagement,had often run short,and he was by no means wealthy even now, but he had always taken exclusivity for granted.

a vast majority of us vandwellers are white. The reasons range from obvious to duh, but then there’s this.” Linked below the post was an article about the experience of “traveling while black.” That made me think: America makes it hard enough for people to live nomadically, regardless of race. Stealth camping in residential areas, in particular, is way outside the mainstream. Often it involves breaking local ordinances against sleeping in cars. Avoiding trouble—hassles with cops and suspicious passersby—can be challenging, even with the Get Out of Jail Free card of white privilege. And in an era when unarmed African Americans are getting shot by police during traffic stops, living in a vehicle seems like an especially dangerous gambit for anyone who might become a victim of racial profiling. All that made me think about the instances when I could have gotten in trouble and didn’t. One time I got pulled over at night while reporting in North Dakota. The cops asked where I was from and recommended some local tourist attractions before letting me off with a warning. In general, people didn’t give me grief when I was driving Halen. I wish I could chalk that up to good karma or some kind of cosmic benevolence, but the fact remains: I am white. Surely privilege played a role.

Someone must have told me about the Missouri River at Bismarck, North Dakota, or I must have read about it. In either case, I hadn’t paid attention. I came on it in amazement. Here is where the map should fold. Here is the boundary between east and west. On the Bismarck side it is eastern landscape, eastern grass, with the look and smell of eastern America. Across the Missouri on the Mandan side, it is pure west, with brown grass and water scorings and small outcrops. The two sides of the river might well be a thousand miles apart.

hot and dry early that year, and by the Fourth of July the grass was parched and brown and stubby. The young Teddy Roosevelt, traveling through the north part of Dakota Territory on the way to his ranches near Medora, told a newspaper reporter in mid-July that “Between the drouth, the

Still, it was discouraging to think that she would spend the rest of her life being ignored and neglected, unable to find a partner who truly cared about her, while basically being a single woman who did a man's laundry. If she was going to be single, she didn't want the extra laundry to do.

In September 1941, a set of hearings was convened by a U.S. Senate Subcommittee on War Propaganda, chaired by Idaho Democrat Senator D. Worth Clark. The hearings were designed to address a resolution sponsored by two hard-nosed isolationist senators, Republican Gerald P. Nye of North Dakota and Democrat Bennett Champ Clark of Missouri, calling for “an investigation of any propaganda disseminated by motion pictures and radio or any other activity of the motion picture industry to influence public opinion in the direction of participation of the United States in the present European war.

My regimented food preparation was just one aspect of the environment I created in Fargo—where I was in control of everything as I saw fit. When I left Minneapolis, I was fleeing a family and culture that prescribed so many aspects of my life that I didn’t know where they ended and I began. Away from the confines of their judgments, I wanted to explore the full range of my reactions—to new people, new books, new music, new ideas. In North Dakota I found a space where for the first time in my life I was able to push all of the expectations away from my brain and focus only on what interested me.

They [dolphins] are my least favorite member of the animal kingdom. Everyone seems to think dolphins are cute and "intelligent," but they're best described as ugly and impractical. I don't want to come across as insensitive, but show me a person whose intelligence equates to that of a dolphin and I will show you a fucking retard.

Act is to provide for the termination of Federal supervision over the trust and restricted property of the Turtle Mountain Band of Chippewas in North Dakota, South Dakota, and Montana, for the disposition of Federally owned property acquired or withdrawn for the administration of the affairs of such Indians, for the intensification of an orderly program of facilitating the relocation and placement of such Indians in a self-supporting economy to the end that federal services and supervision with respect to such Indians may be discontinued as no longer necessary, and for the termination of Federal services furnished to such Indians because of their status as Indians.

However, across the country, we witnessed a “power grab” from the minority desperate to hold on to power. The examples of this abound: Native Americans living on reservations in North Dakota were told that in order to vote, they had to have street addresses—where none existed. In Mississippi, impoverished elderly folks who needed an absentee ballot had to pay for a notary public to submit the ballot—resulting in a new-fashioned poll tax. In Georgia, tens of thousands of people of color had their applications for registration held up because of typographical errors in government databases and a failed system called “exact match.” Of the 53,000 applications blocked by this process, 80 percent were from people of color. Voter

You could be Aryan Nations but not a Skinhead, depending on whether or not you bought into Christian Identity theology. White Supremacists were more academic, publishing treatises; Skinheads were more violent, preferring to teach a lesson with their fists. White Separatists were the guys buying land in North Dakota and trying to divide the country so that anyone nonwhite would be kicked over the perimeter they created. Neo-Nazis were a cross between Aryan Nations and the Aryan Brotherhood in prisons—if there was a violent street gang criminal element to the Movement, they were it. There were Odinists and Creationists and disciples of the World Church of the Creator. But in spite of the ideology that split us into factions, we’d all come together one day of the year to celebrate: April 20, the birthday of Adolf Hitler.

THE BEGINNING THERE WERE many of us, and we were all different. You could be Aryan Nations but not a Skinhead, depending on whether or not you bought into Christian Identity theology. White Supremacists were more academic, publishing treatises; Skinheads were more violent, preferring to teach a lesson with their fists. White Separatists were the guys buying land in North Dakota and trying to divide the country so that anyone nonwhite would be kicked over the perimeter they created. Neo-Nazis were a cross between Aryan Nations and the Aryan Brotherhood in prisons—if there was a violent street gang criminal element to the Movement, they were it. There were Odinists and Creationists and disciples of the World Church of the Creator. But in spite of the ideology that split us into factions, we’d all come together one day of the year to celebrate: April 20, the birthday of Adolf Hitler

Why is the Deliverator so equipped? Because people rely on him. He is a role model. This is America. People do whatever the fuck they feel like doing, you got a problem with that? Because they have a right to. And because they have guns and no one can fucking stop them. As a result, this country has one of the worst economies in the world. When it gets down to it—talking trade balances here—once we've brain-drained all our technology into other countries, once things have evened out, they're making cars in Bolivia and microwave ovens in Tadzhikistan and selling them here—once our edge in natural resources has been made irrelevant by giant Hong Kong ships and dirigibles that can ship North Dakota all the way to New Zealand for a nickel—once the Invisible Hand has taken all those historical inequities and smeared them out into a broad global layer of what a Pakistani brickmaker would consider to be prosperity—y'know what?

This is America. People do whatever the fuck they feel like doing, you got a problem with that? Because they have a right to. And because they have guns and no one can fucking stop them. As a result, this country has one of the worst economies in the world. When it gets down to it—talking trade balances here—once we've brain-drained all our technology into other countries, once things have evened out, they're making cars in Bolivia and microwave ovens in Tadzhikistan and selling them here—once our edge in natural resources has been made irrelevant by giant Hong Kong ships and dirigibles that can ship North Dakota all the way to New Zealand for a nickel—once the Invisible Hand has taken all those historical inequities and smeared them out into a broad global layer of what a Pakistani brickmaker would consider to be prosperity—y'know what? There's only four things we do better than anyone else music movies microcode (software) high-speed pizza delivery

Somewhere in Texas, in 1931, they were passing by a church on Sunday morning when the sheriff appeared. Squads of just deputized police agents pushed them toward the church, then surrounded the people who poured out of the church, all Mexicans. “Damnitall,” said Archille, “they think we’re Mexicans.” They were swept up in one of the hundreds of Depression-era raids in which over a million Mexican workers, many of them citizens, were rounded up and shipped across the border. Texas didn’t like Indians any better than Mexicans, so their papers didn’t help. Working on the harvest crews, both Thomas and Archille had learned to be elaborately polite to white people. The surprise worked better up north. Sometimes it set them off down here. “Excuse me, sir. May I have a word?” “You’ll go back where you came from,” said the sheriff. “We’re from North Dakota,” said Archille. His easy smile didn’t work on the sheriff. “We’re not Mexicans. We’re American Indians.” “Oh really?

Robert Putnam, Harvard professor and author of Bowling Alone, has spent years studying the effects of ethnic diversity on a community’s well-being. It turns out diversity is a train wreck. Contrary to his expectation—and desire!—Putnam’s study showed that the greater the ethnic diversity, the less people trusted their neighbors, their local leaders, and even the news. People in diverse communities gave less to charity, voted less, had fewer friends, were more unhappy, and were more likely to describe television as “my most important form of entertainment.” It was not, Putnam said, that people in diverse communities trusted people of their own ethnicity more, and other races less. They didn’t trust anyone.28 The difference in neighborliness between an ethnically homogeneous town, such as Bismarck, North Dakota, and a diverse one, such as Los Angeles, Putnam says, is “roughly the same as” the difference in a town with a 7 percent poverty rate compared with a 23 percent poverty rate.29

She hadn't gone back in time. The idea was silly. Or had she? Had she knocked on the door of her home to see a younger version of herself answer; had there been a mutual shock of recognition (as the younger Rebecca realized that, yes, her husband's work was due to be a success, that he was not wasting his time chasing rainbows and tilting at windmills); had she slipped her arm into that of her past self (feeling a slight electric tingle as skin touched skin and a taste in her mouth as if she'd touched a nine-volt battery to her tongue) and said, We need to to talk? Had she sat in a coffee shop, conversing with a woman who everyone assumed was related to her in some way—Oh my god you two are so cute, you're mother and daughter but you look like sisters? Had she made some kind of idle remark overheard by a man on his way to spend two weeks' vacation in North Dakota; had that comment convinced that man to settle there permanently instead, and to contact those who had political sympathies similar to his own? Had that unknown man begun the slow process of taking over the state by placing his allies in the local governments if he could? Had that strategy failed, leaving brute force as a regrettable last resort?

The Deliverator's car has enough potential energy packed into its batteries to fire a pound of bacon into the Asteroid Belt. Unlike a bimbo box or a Burb beater, the Deliverator's car unloads that power through gaping, gleaming, polished sphincters. When the Deliverator puts the hammer down, shit happens. You want to talk contact patches? Your car's tires have tiny contact patches, talk to the asphalt in four places the size of your tongue. The Deliverator's car has big sticky tires with contact patches the size of a fat lady's thighs. The Deliverator is in touch with the road, starts like a bad day, stops on a peseta. Why is the Deliverator so equipped? Because people rely on him. He is a role model. This is America. People do whatever the fuck they feel like doing, you got a problem with that? Because they have a right to. And because they have guns and no one can fucking stop them. As a result, this country has one of the worst economies in the world. When it gets down to it -- talking trade balances here -- once we've brain-drained all our technology into other countries, once things have evened out, they're making cars in Bolivia and microwave ovens in Tadzhikistan and selling them here -- once our edge in natural resources has been made irrelevant by giant Hong Kong ships and dirigibles that can ship North Dakota all the way to New Zealand for a nickel -- once the Invisible Hand has taken all those historical inequities and smeared them out into a broad global layer of what a Pakistani brickmaker would consider to be prosperity -- y'know what? There's only four things we do better than anyone else: * music * movies * microcode (software) * high-speed pizza delivery The Deliverator used to make software. Still does, sometimes. But if life were a mellow elementary school run by well-meaning education Ph.D.s, the Deliverator's report card would say: "Hiro is so bright and creative but needs to work harder on his cooperation skills." So now he has this other job. No brightness or creativity involved -- but no cooperation either. Just a single principle: The Deliverator stands tall, your pie in thirty minutes or you can have it free, shoot the driver, take his car, file a class-action suit. The Deliverator has been working this job for six months, a rich and lengthy tenure by his standards, and has never delivered a pizza in more than twenty-one minutes.

Of course L has not been reading the Odyssey the whole time. The pushchair is also loaded with White Fang, VIKING!, Tar-Kutu: Dog of the Frozen North, Marduk: Dog of the Mongolian Steppes, Pete: Black Dog of the Dakota, THE CARNIVORES, THE PREDATORS, THE BIG CATS and The House at Pooh Corner. For the past few days he has also been reading White Fang for the third time. Sometimes we get off the train and he runs up and down the platform. Sometimes he counts up to 100 or so in one or more languages while eyes glaze up and down the car. Still he has been reading the Odyssey enough for a straw poll of Circle Line opinion on the subject of small children & Greek. Amazing: 7 Far too young: 10 Only pretending to read it: 6 Excellent idea as etymology so helpful for spelling: 19 Excellent idea as inflected languages so helpful for computer programming: 8 Excellent idea as classics indispensable for understanding of English literature: 7 Excellent idea as Greek so helpful for reading New Testament, camel through eye of needle for example mistranslation of very similar word for rope: 3 Terrible idea as study of classical languages embedded in educational system productive of divisive society: 5 Terrible idea as overemphasis on study of dead languages directly responsible for neglect of sciences and industrial decline and uncompetitiveness of Britain: 10 Stupid idea as he should be playing football: 1 Stupid idea as he should be studying Hebrew & learning about his Jewish heritage: 1 Marvellous idea as spelling and grammar not taught in schools: 24 (Respondents: 35; Abstentions: 1,000?) Oh, & almost forgot: Marvellous idea as Homer so marvellous in Greek: 0 Marvellous idea as Greek such as marvellous language: 0 Oh & also: Marvellous idea but how did you teach it to a child that young: 8

In midsummer Cip Jungberg, the second USAID officer for the district, arrived. As Antoine Huss left, the district needed two officers to work there, plus Mohammad Zahir, our local cultural advisor-cum-interpreter. Cip, who was from North Dakota, had worked on a provincial reconstruction team in Iraq, knew plenty about working in war zones, and had good ideas about developing new businesses. With a wiry beard, a wry sense of humor, and midwestern common sense, Cip was an immediate hit with the Afghans, who were impressed by his empathy and willingness to try anything at least once to get results and back them

Another friend commented, with some sarcasm, that, in putting up a building so far north and so far west of civilization, Mr. Clark might just as well be building in Dakota, which was then still a territory and not yet a pair of states.

I would not have been president had it not been for my experience in North Dakota.

So that wasn’t much help. I was torn. I wanted to be judged on what I did, not on what I represented or what people projected onto me. But I understood how much this breakthrough would mean to the country, especially to girls and boys who would see that there are no limits on what women can achieve. I wanted to honor that significance. I just didn’t know the best way to do it. I carried all that uncertainty with me back from California, all the way to David Muir’s interview room in the Brooklyn Navy Yard on Tuesday night. Results were starting to come in. I won the New Jersey primary. Bernie won the North Dakota caucus. The big prize, California, was still out there, but all signs pointed to another victory. Bill and I had worked hard on my speech, but I still felt unsettled. Maybe it was about not being ready to accept “yes” for an answer. I had worked so hard to get to this moment, and now that it had arrived, I wasn’t quite sure what to do with myself. Then Muir walked me over to the window, and I looked out at that crowd—at thousands of people who’d worked their hearts out, resisted the negativity of a divisive primary and relentlessly harsh press coverage, and poured their dreams into my campaign. We’d had big crowds before, but this felt different. It was something more than the enthusiasm I saw on the trail. It was a pulsing energy, an outpouring of love and hope and joy. For a moment, I was overwhelmed—and then calm. This was right. I was ready. After the interview, I went downstairs to where my husband was sitting with the speechwriters going over final tweaks to the draft. I read it over one more time and felt good. Just as they were racing off to load the speech into the teleprompter, I said I had one more thing to add: “I’m going to talk about Seneca Falls. Just put a placeholder in brackets and I’ll take care of it.” I took a deep breath. I didn’t want the emotion of the moment to get to me in the middle of my speech. I said a little prayer and then headed for the stage. At the last moment, Huma grabbed my arm and

prepare for them.12 It was not a spread-eagle speech, but it probably represented in its earnestness and the honesty of its convictions the highest pitch of eloquence Powell was capable of. His heart was still in the irrigation struggle, and the battle could still be won. While he was telling North Dakota what was good for it and urging it to make maximum use of its streams, the North American Review published a Powell article 13 (the source of Senator Stewart’s learning) pointing up the lessons of the Johnstown flood. It said what only an ethnologist might have been expected to know: that agriculture developed first in arid lands, that irrigation agriculture was historically the first agriculture worthy of the name, that on the Indus and the Tigris-Euphrates and the Nile, as well as in the American Southwest, stable civilizations had built themselves on the necessity of controlling streams for irrigation. The only truly agricultural American Indians were desert Indians living in areas where agriculture might have been thought impossible. There was the full hope and expectation, therefore, that the American West would become one of the great agricultural regions of the world, but the hope was predicated on wise use of water and control of the rivers. The Johnstown flood, which had told many Americans that it was fatally dangerous to dam

You are too gifted a person to be living in a state that borders on North Dakota.

When it gets down to it—talking trade balances here—once we’ve brain-drained all our technology into other countries, once things have evened out, they’re making cars in Bolivia and microwave ovens in Tadzhikistan and selling them here—once our edge in natural resources has been made irrelevant by giant Hong Kong ships and dirigibles that can ship North Dakota all the way to New Zealand for a nickel—once the Invisible Hand has taken all those historical inequities and smeared them out into a broad global layer of what a Pakistani brickmaker would consider to be prosperity—y’know what? There’s only four things we do better than anyone else music movies microcode (software) high-speed pizza delivery The

The divide ran through Texas, Oklahoma, Kansas, Nebraska, and the Dakotas, and stretches south into Mexico and north into Manitoba, Canada, separating more densely populated communities full of large farms from sparser, open land that was never truly made valuable by agriculture. Since just 1980, that boundary has moved fully 140 miles east, almost to the 98th parallel, drying up hundreds of thousands of square miles of farmland in the process. The planet’s only other similar boundary is the one separating the Sahara desert from the rest of Africa. That desert has expanded by 10 percent, too; in the winter, the figure is 18 percent.

Elliott, Marvin L. “Miracle of Hickory: Mass Media and the ‘Miracle’.” (2007), North Dakota State University.

Examples of farmers who practice this type of agriculture can be found in the inspiring book Growing a Revolution: Bringing Our Soil Back to Life by David Montgomery.3

am grateful to Jessica Lange for creating, and starring in, the movie Country, which so accurately depicts what happened to my clients, and I am grateful to John Hanson for the movie Northern Lights, which shows the drama of the early NPL movement.

100%原版制作學历證书【+V信1954 292 140】《北达科他州立大学學位證》North Dakota State University

Most Americans don’t know that in the 1800s, malaria’s range swept all the way up the Great Plains into North Dakota, or that in 1901, a fifth of the population of Staten Island carried the parasite.

the lustful, passionate attraction kind of love, but the self-sacrificial, the putting you ahead of me, the thinking about you, and knowing you better than I know myself, and wanting to do everything I can to make you smile, keep you secure, protect you, and live my life in a way that honors you and glorifies God kind of love. That’s how I will love you.

We're taught that we need to have romantic sparks. Attraction and all the tingly feelings, and those are nice, but marriage is so much more than tingly feelings. You need to like the person you're married to.

So I’m curious, how far does the Pope think we should go in the direction of respecting and correcting the natural world and it’s wild inhabitants. Before I arrived the PIL media manager sent me a copy of Francis’s rather beautiful and cyclical ‘On Care For Our Common Home’. “Each creature has its own purpose” he writes “none is superfluous." He describes how Saint Francis would burst into song when he gazed at the sun, the moon or the smallest of animals. I read these passages to Father Carlo. He listens, nodding. “Saint Francis began a new relationship between nature and humanity. If you read his poems you find the expressions ‘Sister Water’, ‘Brother Sun’, ‘Sister Moon’.” “Would Saint Francis include brother rat?” I ask “Sister Boll Weevil, Uncle Blackbird who devours 2% of the North Dakota sunflower crop?”. Father Carlo says "Yes, Yes he would. He includes even death” he says.“Did saint Francis say anything specifically about rodents?”I hear myself say. “No, he didn’t. but the point is, brotherhood is not a simple relationship. with your brothers and sisters, normally you fight. You cannot think that there is an idillic way of being in a relationship with someone. Every relationship among humans and the earth is not only connotated with positive aspects. At the same time you also have negative aspects. The point is how do you deal with those aspects?” He’s good, this guy. “Yes” I say, “and how should we deal? It’s well and good to say these things, but how do we act in a way that serves both human and animal fairly? Let’s take the example of Canada Geese on gold courses. What is their crime? Befouling the turf, littering. For this should we be allowed to call someone in to round them up and gas them? Do they deserve to die because a few well-heeled humans want to hit a ball into hole and they need an obsessively tidy playing surface the size of the holy sea? Think of all the Sister Water that gets wasted watering the greens. Maybe it’s time to eliminate gold, not geese.” Father Carlos collects his thoughts. Among them, surely, ‘who let her in?’.

So I’m curious, how far does the Pope think we should go in the direction of respecting and correcting the natural world and it’s wild inhabitants. Before I arrived the PIL media manager sent me a copy of Francis’s rather beautiful and cyclical ‘On Care For Our Common Home’. “Each creature has its own purpose” he writes “none is superfluous." He describes how Saint Francis would burst into song when he gazed at the sun, the moon or the smallest of animals. I read these passages to Father Carlo. He listens, nodding. “Saint Francis began a new relationship between nature and humanity. If you read his poems you find the expressions ‘Sister Water’, ‘Brother Sun’, ‘Sister Moon’.” “Would Saint Francis include brother rat?” I ask “Sister Boll Weevil, Uncle Blackbird who devours 2% of the North Dakota sunflower crop?”. Father Carlo says "Yes, Yes he would. He includes even death” he says.“Did saint Francis say anything specifically about rodents?”I hear myself say. “No, he didn’t. but the point is, brotherhood is not a simple relationship. with your brothers and sisters, normally you fight. You cannot think that there is an idillic way of being in a relationship with someone. Every relationship among humans and the earth is not only connotated with positive aspects. At the same time you also have negative aspects. The point is how do you deal with those aspects?” He’s good, this guy. “Yes” I say, “and how should we deal? It’s well and good to say these things, but how do we act in a way that serves both human and animal fairly? Let’s take the example of Canada Geese on gold courses. What is their crime? Befouling the turf, littering. For this should we be allowed to call someone in to round them up and gas them? Do they deserve to die because a few well-heeled humans want to hit a ball into hole and they need an obsessively tidy playing surface the size of the holy sea? Think of all the Sister Water that gets wasted watering the greens. Maybe it’s time to eliminate golf, not geese.” Father Carlos collects his thoughts. Among them, surely, ‘who let her in?’.

I was not ready, but it does not mean I didn't still love you when I was driving back to North Dakota. I was not ready, but it does not mean I didn't feel you, every time I was in the arms of someone else... I was not ready to face the overwhelming doubt telling me I was not ready--to go back to where I came from.

It’s just moment by moment. If the idea of days or weeks or months or years is too hard, just be determined in the next second to do the right thing. Pretty soon, those seconds add up. They become decades, and you’ve done the right thing for decades.

Address a problem immediately and never use sarcasm in your response. Sarcasm is disguised anger, and is designed to attack and denigrate the other person’s opinions or outlook. - Carolyn Veith from New Hampshire

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(Wide open! Some of these North Dakota towns made Russell, Kansas, look urban.)

North Dakota State Motto Liberty and union, now and forever: one and inseparable. If you take away our Sturgis Rally we're just another shithole like South Dakota.

North Dakota Haiku "My bib overalls look spiffy at a wedding or a funeral.

Southern life follows not the rules of logic, but the whims of poetry. The ways of Southern womanhood have always been distinct. After all, nobody’s filming Steel Magnolias about the women of North Dakota, and a Ya-Ya Sisterhood has yet to be discovered in Rhode Island.

I played as much golf as I could in North Dakota, but summer up there is pretty short.  It usually falls on a Tuesday.  ~ Mike Morley, pro golfer from North Dakota

Church comforts the lonely, those who've lost, those who grieve. It is a weekly ritual that never changes, never goes away. You can go to mass anywhere around the world -- Waseca, North Dakota, Poland, Ireland -- and the only difference would be the language. Church provides us something to cling to, the rope line tied from the barn to the house during a blizzard. No matter what swirls around you, you cannot become lost.

If you’re spending too much time behind the laptop, it means you’re short one salesman! Spreadsheets also fail to take into account all the sweat and effort it takes to sell a case, as well as the unpleasant surprises that inevitably happen, such as the customer who doesn’t pay (see lesson two), the railroad car full of tea that gets frozen in North Dakota, the broken boiler at the bottling plant, the upside down labels ... you get the idea.

The resulting Fitzgerald Report’s conclusions, which were officially published in the Congressional Record on August 3, 1953,12 shook the very foundations of the medical establishment’s encroachments. Its purpose was to assess the state of cancer medicine during this critical time in American history, and more specifically to uncover any foul play in the free flow of medical knowledge and therapeutics: foul play that Fitzgerald both affirmed as true and disclosed with remarkable boldness. In his report to Senator William Langer of North Dakota, Fitzgerald offered a damning indictment of the ruling medical class, which he pegged as engaging in an active conspiracy to suppress natural treatments and cures. He looked at a number of controversial cancer treatments, including the Hoxsey Tonic, and determined that the AMA in its witch hunt had been “hasty, capricious, arbitrary, and outright dishonest” in declaring these treatments ineffective. Fitzgerald

We ended up in North Dakota Although my heart's in Mexico...

Italian or Irish or Nigerian American. We wore Brooks Brothers or Izod or Polo or Levi’s, we opened our mouth and said one word about abortion or taxes or God or radical Islam or military service or Bush or Obama or Fox or NPR or we said we were from Mississippi or North Dakota or the West Village or Boulder and within the time it took to say “box” we were in one. We’d somehow gotten to be straight white males or gay African American females first, and human beings second, and if you claimed the eschewment of label you’d be mocked, dismissed, labeled as a naive rube from beyond the Adirondacks. “How

People from the military have been inside that thing. If I went back in time, I wouldn't necessarily be thinking geopolitically, but maybe they would. That has to be half the reason why they're funding us in the first place. Maybe there were earlier versions of history where Republicans didn't vote to pulp all those Andrew Jackson twenties and replace them with bills that had portraits of Reagan. Maybe in the first version of post-Point Zero history, insurgents in North and South Dakota didn't attempt to secede; maybe we weren't fighting enemies both here and in the Middle East. Or maybe there was a full-on civil war going on in the United States and the current state of affairs is an improvement. We don't know. We can't know. And we can't know the extent to which any of us, sitting here at this table, is responsible.

accelerated culture does not respond well to the nonobvious.

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Fargo was a vicious little crime drama shot on a shoestring budget. Ethan’s college friend, William Robertson, begged the brothers not to make it: You’ve just had a huge flop, now you want to make a crime drama set in North Dakota? Nobody will watch it,

United States is the fourth wine producer in the world, showing a significant annual increase. With certain pride, it is said that wine is produced throughout the entire United States, with the exception of North Dakota and the District of Columbia.

What did you do?” Josh screamed. “I kept hitting her, and hitting her, and hitting her with this frying pan. I don't think you'll be able to recognize her now. I messed her up pretty bad.” “You killed my wife?” “Yes, she’s dead all right, several times over.” “If I get my hands on you....“ Justin interrupted, “I'm glad we had that talk on the bridge. When I left your place, I was feeling pretty down after you tried to help me, but then I remembered what you said, and I felt a whole lot better. Like you said, there might be five hundred women in North Dakota you can fall in love with and thousands everywhere else. Now I don't feel so guilty about battering Jessica’s head into a pulp. I knew your philosophy would get you through this small bump in the road.” Now Josh was crying and thinking about the bridge himself. “After all,” Justin said with a smirk. Who gives a fuck about Jessica when there are so many other fish in the sea? Right. Josh?” Justin hung up, and Josh redialed several times, but no one answered.

American Indians, making up but 1 percent of the incarcerated, are overrepresented in many of the state prisons of North, Northwest, West, and Southwest U.S. This can be dramatized by comparing the percentage of American Indians in state prisons to American Indians’ percentage of population in the states that imprison them. For example, 38 percent of Alaska’s incarcerated are American Indian, while only 15 percent of Alaska’s population is American Indian. Montana’s prison population runs at 22 percent American Indian, North Dakota’s and South Dakota’s at 29 percent, while in all these states American Indians make up only 5-9 percent of these states’ populations. Similar over-representation is found in several other states.

bear Indian names such as Yukon, Ontario, Manitoba, and Saskatchewan in the north, and Alabama, Mississippi, Texas, and Arizona in the south. Often these names reflect the tribal names of the people who lived in an area. Such names might be a tribe’s own name for itself, or it might be the name given them by a neighboring group. We have states named for the Dakota, the Kansa, the Massachuset, the Illini, and the Utes. Some are names that describe the land or the water. Iowa is a Siouan word for “beautiful land,” Wyoming derives from the Algonquian for a large prairie, Michigan is Ojibwa for “great water,” and Minnesota is Siouan for “waters that reflect the sky.” The original meanings are often rather straightforward, but translators and local boosters have usually worked to derive the most poetic name possible. Nebraska means “flat” or “broad river” in the Omaha language; this makes it similar in meaning but not pronunciation to the Algonquian term for “long river” that eventually became Connecticut. Ohio means “good river” in Iroquoian languages, and Oregon means “beautiful water” in Algonquian. Kentucky has one of the more mysterious meanings: “dark and bloody ground.

I'm so thankful for the active obedience of Christ. No hope without it. (Final telegram to colleague John Murray at Westminster Theological Seminary from hospital in Bismarck, North Dakota, December 29, 1936. He died January 1, 1937.)

Jonathan Layne, a native of Minot, North Dakota, embodies the spirit of transformative leadership. With initiatives such as Providence House and Endeavor Sober Living, he offers a lifeline to individuals seeking recovery and revitalization. Drawing from his solid quarter-century tenure in the oilfield industry, Jonathan also oversees endeavors at Legacy Tool and Rental, in addition to JLC.

Each state is not a separate kingdom. For instance, there’s a ruler of New York City and a ruler of the rest of the state. Florida is also divided.” “Why?” That took me aback. Until I considered. “Oh, lots of tourists. Easy prey. High vampire population.” Eric nodded. “California is in thirds—California Sacramento, California San Jose, and California Los Angeles. On the other hand, North and South Dakota have become one kingdom, since the population is so thin.

We want to tell them what they can and can’t do. The kind of containers they have to drink out of. What kind of car they have to drive. What they’re allowed to say, and what they’re not allowed to say. It must be a human nature kind of thing, because you get to that point where the government is telling you what to do, and you end up with a dictatorship, where the people’s freedoms are taken away because other people want to tell you what to do and dictate your life.

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Where is my father now? Honestly, that's the question I rarely think about. He could have a family in North Dakota, or maybe he's living on a beach in Central America, or he could be in the phone book; I have no idea. I've never checked. I haven't ever searched for him because I've never felt as if anything was missing. You only seek answers when you have questions. My family has always felt complete. My mother has been all I've needed. I forget that sometimes I take for granted her ability to guide me, to guide our family, as its' one true leader.

Boston loves the queers. North Dakota… not so much.” “I resent that,” I mutter. “Harley, how many bisexual men does your dad know?” He shoots me a look. “Trick question,” I reply, then mumble, “He doesn’t believe in bisexual…” “I rest my case.

So thankful for the active obedience of Christ. No hope without it. (Final telegram to colleague John Murray at Westminster Theological Seminary from hospital in Bismarck, North Dakota, December 29, 1936. He died January 1, 1937.)