Norman Finkelstein Quotes

My parents often wondered why I would grow so indignant at the falsification and exploitation of the Nazi genocide. The most obvious answer is that it has been used to justify criminal policies of the Israeli state and US support for these policies.

Goldstone has done terrible damage to the cause of truth and justice and the rule of law. He has poisoned Jewish-Palestinian relations, undermined the courageous work of Israeli dissenters and—most unforgivably—increased the risk of another merciless IDF assault.

A sure sign of ineptitude and malice is manifested when one's attacker is willing to cover himself with mud in order to try and make some of it adhere to his target.

Conversion and zealotry, just like revelation and apostasy, are flip sides of the same coin, the currency of a political culture having more in common with religion than rational discourse.

I started with reading Chomsky and slowly became very interested in anything that had to do with Israel/Palestine. Reading Edward Said, Mahmoud Darwish, Ghassan Kanafani, John Berger, Tanya Reinhart, Ilan Pappé, Norman Finkelstein, Noam Chomsky, Kurt Vonnegut, Arundhati Roy, Naomi Klein . . . all became part of my daily routine.

Do not compare” is the mantra of moral blackmailers.

The day after, bloody revolutions seem always to disappoint, and in the scramble to the top, those with the most blood on their hands seem always to get there first.

The childhood of tens of thousands of Palestinian youngsters is being lived from one trauma to the next, from horror to horror. Their homes are demolished, their parents are humiliated in front of their eyes, soldiers storm into their homes brutally in the middle of the night, tanks open fire on their classrooms. And they don’t have a psychological service. Have you ever heard of a Palestinian child who is a “victim of anxiety”?

it must be shown to American Jews that the choice between Israel’s survival and Palestinian rights is a false one; that it is in fact Israel’s denial of Palestinian rights and reflexive resort to criminal force that are pushing it toward destruction; that it is possible to resolve the Israel-Palestine conflict so that everyone, Israeli Jew and Palestinian Arab, can preserve their full human dignity; and that such a settlement has been within reach for decades, but that Israel—with critical U.S. backing, largely because of the Israel lobby—has blocked it.

One can imagine an argument for the right of a persecuted minority to find refuge in another country able to accommodate it; one is hard-pressed, however, to imagine an argument for the right of a persecuted minority to politically and perhaps physically displace the indigenous population of another country. Yet, as Shapira [Zionist] forthrightly acknowledges, the latter was the actual intention of the Zionist movement.

if the Americans do not launch a conventional attack Israel would be compelled and justified in launching a nuclear strike to prevent a “second Holocaust.

Whenever I see he/him or she/her, I think fuck/you. You must be living an awfully precious life if, amid the pervasive despair of an economy in free fall, your uppermost concern is clinging to your pronouns.

Manifest Destiny anticipated nearly all the ideological and programmatic elements of Hitler's Lebensraum policy. In fact, Hitler modeled his conquest of the East on the American conquest of the West.* During the first half of this century, a majority of American states enacted sterilization laws and tens of thousands of Americans were involuntarily sterilized. The Nazis explicitly invoked this US precedent when they enacted their own sterilization laws.'' The notorious 1935 Nuremberg Laws stripped Jews of the franchise and forbade miscegenation between Jews and non-Jews. Blacks in the American South suffered the same legal disabilities and were the object of much greater spontaneous and sanctioned popular violence than the Jews in prewar Germany. To highlight unfolding crimes abroad, the US often summons memories of The Holocaust. The more revealing point, however, is when the US invokes The Holocaust. Crimes of official enemies such as the Khmer Rouge bloodbath in Cambodia, the Soviet invasion of Afghanistan, the Iraqi invasion of Kuwait, and Serbian ethnic cleansing in Kosovo recall The Holocaust; crimes in which the US is complicit do not.

At its worst, the woke cult of transgenders is a cross between voyeurism and morbidity, a fascination with the sexually bizarre, a politically correct version of snuff pornography. It’s at the “intersectionality” of the lassitudinous culture of the Hamptons and the depraved sexual ennui of Hollywood.

If Gandhi preached simultaneously the virtues of nonviolence and courage, it was because he believed that nonviolence required more courage than violence.

For Du Bois, there was no such thing as an a priori wrong conclusion; there was only a conclusion proven wrong.

So you have a maniac who says he's representing all of World Jewry, and people say "okay, if he represents all of World Jewry, then the Jews are a problem

The shakedown of Switzerland and Germany has been only a prelude to the grand finale: the shakedown of Eastern Europe. With the collapse of the Soviet bloc, alluring prospects opened up in the former heartland of European Jewry. Cloaking itself in the sanctimonious mantle of “needy Holocaust victims,” the Holocaust industry has sought to extort billions of dollars from these already impoverished countries. Pursuing this end with reckless and ruthless abandon, it has become the main fomenter of anti-Semitism in Europe.

The Zionists indeed learnt well from the Nazis. So well that it seems that their morally repugnant treatment of the Palestinians, and their attempts to destroy Palestinian society within Israel and the occupied territories, reveals them as basically Nazis with beards and black hats.

True, the annals of humankind appear rife with violence. But, Gandhi contended, this was an optical illusion fostered by scribes and scholars who, by virtue of their profession, took note of the exceptions to the rule: “History is really a record of every interruption of the even working of the force of love or of the soul.”3

Israel will not reform itself because it cannot reform itself. It is contaminated at every level, not the least the judiciary, by a virulent brew of racism and arrogance freely circulating in a body politic whose immune system has collapsed. By fostering the illusion that if Israel incorporated a handful of internal administrative reforms it would heal itself, the Report conveyed and validated the utterly counterfeit image that Israel was essentially a healthy society. But a state that every couple of years launches - with overwhelming popular support and without a hint of remorse - yet another high-tech blitzkrieg against a defenseless, trapped civilian population is profoundly sick.

For the “new democracies” in Eastern Europe, meeting this standard “would be commensurate with their passage from totalitarianism to democratic states.” Eizenstat is a senior US government official and a prominent supporter of Israel. Yet, judging by the respective claims of Native Americans and Palestinians, neither the US nor Israel has yet made the transition.85

It is important to recognize that our efforts at communal property restitution,” Stuart Eizenstat told a House committee, “are integral to the rebirth and renewal of Jewish life” in Eastern Europe. Allegedly to “promote the revival” of Jewish life in Poland, the World Jewish Restitution Organization is demanding title over the 6,000 prewar communal Jewish properties, including those currently being used as hospitals and schools. The prewar Jewish population of Poland stood at 3.5 million; the current population is several thousand. Does reviving Jewish life really require one synagogue or school building per Polish Jew? The organization is also laying claim to hundreds of thousands of parcels of Polish land valued in the many tens of billions of dollars. “Polish officials fear,” Jewish Week reports, that the demand “could bankrupt the nation.” When Poland’s Parliament proposed limits on compensation to avert insolvency, Elan Steinberg of the WJC denounced the legislation as “fundamentally an anti-American act.”80

A mathematician I consulted, Dr. Sanjeev Mahajan, had this to say: Crenshaw’s axiom can be rephrased as follows: Two categories of oppression when combined yield an entirely new, irreducible category of oppression. This seems a fair reading of her contention that the discrimination suffered by a Black woman is distinct from the sum of the discrimination that a Black person suffers plus the discrimination that a woman suffers. Let’s then consider a single individual who suffers four categories of oppression: Black (B), Female (F), Paraplegic (P), Lesbian (L). But then, per Crenshaw, we can form entirely new categories such as {BF}, {BP}, and {BL}. Then these categories can be combined to form yet another irreducible category such as {{BF}{BP}} or {{BL}{BP}}. These categories can be further combined to yield entirely new categories of oppression such as {{{BF}{BP}} {{BL}{BP}}}, etc. Now let us, per Crenshaw’s axiom, enumerate all possible irreducible categories of oppression. Given the 4 options, B F P L, there are 15 non-empty subsets, each of which is an irreducible category. Since these 15 categories are irreducible and independent, they can be combined every which way to give us 215-1= 32,767 non-empty subsets of the set of the 15 categories. Each of these 32,767 categories is an irreducible category of oppression. But then again, applying Crenshaw’s axiom, since we now have a set of 32,767 categories of oppression, we can combine them in all possible configurations to get 232767-1 non-empty subsets of a set of 32,767 categories. Repeating this process, ad infinitum, we get infinitely many categories of oppression.

Public opinion has so far not been averse to the blackmailing of Swiss bankers and German industrialists, but it might look less kindly on the blackmailing of starving Polish peasants. Jews who lost family members during the Nazi holocaust might also take a jaundiced view of the WJRO’s machinations. Claiming to be the legitimate heir of those who perished in order to appropriate their assets could easily be mistaken for grave-robbery.

The Jerusalem Report captures this Holocaust kitsch moment on the March: “‘I’m so scared, I can’t go on, I want to be in Israel already,’ repeats a young Connecticut woman over and over. Her body is shaking. . . . Suddenly her friend pulls out a large Israeli flag. She wraps it around the two of them and they move on.” An Israeli flag: don’t leave home without it.87

The Holocaust industry has always been bankrupt. What remains is to openly declare it so.

(One Jewish critic of the “Holocaust-themed dinner” conjured this scenario: “Mass murder. Horrible plunder. Slave labor. Let’s eat.”)

In fact, trading in looted Nazi gold was official US policy until Germany’s declaration of war precluded the practice. The relevant passage from the Commission report merits extended quotation:

Manifest Destiny anticipated nearly all the ideological and programmatic elements of Hitler’s Lebensraum policy. In fact, Hitler modeled his conquest of the East on the American conquest of the West.6

In the face of the sufferings of African-Americans, Vietnamese and Palestinians, my mother’s credo always was: We are all holocaust victims.

One might also consider a pertinent case of active US complicity. After the United States-led coalition devastated Iraq in 1991 to punish “Saddam-Hitler,” the United States and Britain forced murderous UN sanctions on that hapless country in an attempt to depose him. As in the Nazi holocaust, a million children have likely perished.14 Questioned on national television about the grisly death toll in Iraq, Secretary of State Madeleine Albright replied that “the price is worth it.

American Jewish organizations (as well as Israel) rallied behind the Bush administration’s criminal aggression against Iraq, with Elie Wiesel declaring that “the world faced a crisis similar to 1938” and “the choice is simple,” and with self-promoting “Nazi hunter” Simon Wiesenthal proclaiming that “you cannot wait indefinitely on dictators. Adolf Hitler came to power in 1933, but for six years the world did not act.” Critics of the war stood accused of everything from Chamberlain-style “appeasement” to “an anti-Semitism of a type long thought dead in the West,” while even prominent American poets opposing the Iraqi war and Israel’s occupation were chastised for playing “on the edges of 1930s-style anti-Semitism.

Where was the Congressional hue and cry over “perfidious” American bankers? One member after another of the Senate and House banking committees clamored for the Swiss to “finally pay up.” None, however, called on the US to do so. Rather, a House Banking Committee member shamelessly averred – with Bronfman agreeing – that “only” Switzerland “has failed to show the courage to confront its own history.

As anti-Semitic barriers quickly fell away after World War II, Jews rose to preeminence in the United States. According to Lipset and Raab, per capita Jewish income is almost double that of non-Jews; sixteen of the forty wealthiest Americans are Jews; 40 percent of American Nobel Prize winners in science and economics are Jewish, as are 20 percent of professors at major universities; and 40 percent of partners in the leading law firms in New York and Washington. The list goes on.48 Far from constituting an obstacle to success, Jewish identity has become the crown of that success. Just as many Jews kept Israel at arm’s length when it constituted a liability and became born-again Zionists when it constituted an asset, so they kept their ethnic identity at arm’s length when it constituted a liability and became born-again Jews when it constituted an asset.

a counterculture tabloid that “portrayed Kissinger as a fawning sycophant, coward, bully, flatterer, tyrant, social climber, evil manipulator, insecure snob, unprincipled seeker after power” – in the event, an understatement

When Germans or Swiss refuse to pay compensation, the heavens cannot contain the righteous indignation of organized American Jewry. But when Jewish elites rob Jewish survivors, no ethical issues arise: it’s just about money.

A more coherent, if less charitable, explanation is that American Jewish elites remembered the Nazi holocaust before June 1967 only when it was politically expedient. Israel, their new patron, had capitalized on the Nazi holocaust during the Eichmann trial.43 Given its proven utility, organized American Jewry exploited the Nazi holocaust after the June war. Once ideologically recast, The Holocaust (capitalized as I have previously noted) proved to be the perfect weapon for deflecting criticism of Israel.

Who can suspect Clinton’s ethical impulses? During his last hours in office, Clinton pardoned Marc Rich, a billionaire commodities trader who fled to Switzerland in 1983 before standing trial on an indictment for fifty-one counts of tax evasion, racketeering and violating trade sanctions with Iran. Building a multibillion-dollar business empire from his Swiss redoubt, Rich became a major benefactor of Jewish and Israeli organizations, while simultaneously – and with perfect consistency – cultivating lucrative ties with the Russian mafia.

The Holocaust dogma of eternal Gentile hatred has served both to justify the necessity of a Jewish state and to account for the hostility directed at Israel. The Jewish state is the only safeguard against the next (inevitable) outbreak of homicidal anti-Semitism; conversely, homicidal anti-Semitism is behind every attack or even defensive maneuver against the Jewish state.

After the Damascus, Swiss, and Mortara affairs, some American Jewish community leaders determined that, had they had been more organized, they could have had a greater influence on the American government to intervene in these events. What the growing American Jewish community needed was a single national organization to speak for the Jews.

Everything changed with the June 1967 Arab–Israeli war. By virtually all accounts, it was only after this conflict that The Holocaust became a fixture in American Jewish life.

The Holocaust could emerge in American life only after June 1967 because “the extermination of European Jewry attained [an] – if not happy, at least viable – ending.” Yet in standard Jewish accounts, not the June war but Israel’s founding marked redemption. Why did The Holocaust have to await a second redemption? Novick maintains that the “image of Jews as military heroes” in the June war “worked to efface the stereotype of weak and passive victims which . . . previously inhibited Jewish discussion of the Holocaust.

And still another lesson is to keep vigilant for crimes against humanity – except those committed by your own government.

Except as an occasional object of charity, Israel practically dropped from sight in American Jewish life soon after the founding of the state. In fact, Israel was not important to American Jews. In his 1957 survey, Nathan Glazer reported that Israel “had remarkably slight effects on the inner life of American Jewry.”14 Membership in the Zionist Organization of America dropped from the hundreds of thousands in 1948 to the tens of thousands in the 1960s. Only 1 in 20 American Jews cared to visit Israel before June 1967.

Edgar Bronfman, the multibillionaire heir to the Seagram’s liquor fortune and president of the World Jewish Congress (WJC), “cut a dashing figure – tall, handsome and debonair” (52). In Congressional testimony this liquor salesman turned megalomaniacal diplomat claimed to represent all of world Jewry, the living as well as the dead.

To his credit, Kosinski did undergo a kind of deathbed conversion. In the few years between his exposure and his suicide, Kosinski deplored the Holocaust industry’s exclusion of non-Jewish victims. “Many North American Jews tend to perceive it as Shoah, as an exclusively Jewish disaster. . . . But at least half of the world’s Romanies (unfairly called Gypsies), some 2.5 million Polish Catholics, millions of Soviet citizens and various nationalities, were also victims of this genocide. . . .” He also paid tribute to the “bravery of the Poles” who “sheltered” him “during the Holocaust” despite his so-called Semitic “looks.

My parents often wondered why I would grow so indignant at the falsification and exploitation of the Nazi genocide. The most obvious answer is that it has been used to justify criminal policies of the Israeli state and US support for these policies. There is a personal motive as well. I do care about the memory of my family’s persecution. The current campaign of the Holocaust industry to extort money from Europe in the name of “needy Holocaust victims” has shrunk the moral stature of their martyrdom to that of a Monte Carlo casino. Even

Concern about the true devotion of conversos to Christianity led religious courts established by the church—the Inquisition—to investigate those thought to be not totally loyal to the church. The Inquisition only had power over Catholics, which legally included converted Jews, who were now officially Catholic.

(The Catholic Church was the first institutional bastion in the U.S. to oppose eugenic sterilization, not just on account of its opposition to birth control, but also because of its theological commitment to the sanctity of all human life regardless of eugenic “fitness.”)

The right to sterilize was about government interference in the reproductive process; the right to abort is about barring government interference in it. But at bottom the moral stake is arguably the same: the sanctity of human life.

When it comes to curbing speech, experience thus confirms the general rule in human affairs: humility is to be preferred over arrogance.

Protection,” John Stuart Mill wrote, “against the tyranny of the magistrate is not enough; there needs protection also against the tyranny of the prevailing opinion and feeling.

Why extol the idea of changing one’s sex while simultaneously denigrating the idea of changing one’s race?

You cannot tell a man’s intention by looking at his forehead, you must look through it to the inside of his head; and no judge and jury are capable of looking through the skull of a man who has done nothing but talk to see what goes on inside.” And

It defies belief that, if the groups targeted by Hitler for extermination had practiced noncoercive, nonviolent resistance, they could have quickened his conscience and melted his heart. The only Gandhian strategies possibly effective against a Hitler would be noncooperation on a mass scale, and mobilizing sympathetic public opinion through self suffering, in order, not to tug at his heartstrings, but to politically defeat him.

Among non-Jewish Jews there have been some who, in addition to their alienation from Jewish roots, have not felt rooted in the non-Jewish society in which they lived. During the last century, some of these Jews have contributed to intense Jew-hatred. These are radical and revolutionary Jews. The reasons for the antisemitism they engender are unique. First, their challenges to non-Jews do not come from within Judaism. Second, they not only challenge the non-Jews’ values, but the non-Jews’ national and religious identity as well. Third, they are as opposed to Jews’ values and identity as to non-Jews’. Nevertheless, and unfortunately for other Jews, the behavior of these radical non-Jewish Jews is identified as Jewish. The association of Jews with revolutionary doctrines and social upheaval has not, unfortunately, been the product of antisemites’ imaginations. Marx, Trotsky, Kamenev, Zinoviev, Rosa Luxemburg, Béla Kun, Mark Rudd, Abbie Hoffman, Jerry Rubin,William Kunstler, Norman G. Finkelstein, and Noam Chomsky are among the better known.2 The phenomenon of the highly disproportionate role played by Jews in radical causes often has been commented upon. As the social psychologist Ernest van den Haag noted, “although very few Jews are radicals, very many radicals are Jews: out of one hundred Jews five may be radicals, but out of ten radicals five are likely to be Jewish. Thus it is incorrect to say that a very great number of Jews are radicals but quite correct to say that a disproportionate number of radicals are Jews. This was so in the past, and it has not changed.”3 How are these Jewish radicals made and why do they cause antisemitism? The making of a Jewish radical is a complex social and psychological process but its essential elements can be discerned. First, these individuals have inherited a tradition of thousands of years of Jews challenging others’ values—though of course in the name of Judaism and ethical monotheism rather than radical secular ideologies. Non-Jewish Jews do not base their radical doctrines on the Jewish tradition; indeed, they usually denigrate it, but the tradition’s impact could not be avoided, only transformed.4 Second, radical non-Jewish Jews are rootless in that they do not feel rooted in either the Gentiles’ or the Jews’ religion or nation. They may very well have become revolutionaries precisely to overcome this root-lessness or alienation. Because they refuse to become like the non-Jews by identifying with the non-Jews’ religious or national identities, they seek to have non-Jews (and Jews) become like them, alienated from all religious or national identities. Only then, these revolutionaries believe, will they cease to feel alienated.

The police have come to represent not just racist brutality but also the chief enforcers of a heartless, corrupt, unjust

With the false claim that the Germans murdered six million Jews, mostly in gas chambers at Auschwitz-Birkenau in Poland during WWII, since the end of WWII, the world has been saturated with films, documentaries and books on the Holocaust. Anyone worldwide who dares to investigate the Jewish Holocaust claims, is branded an Anti-Semite and Holocaust Denier. In our democratic world, a person who is accused of a crime is deemed innocent until irrefutable evidence proves them guilty. What has happened to democracy in Germany, Poland, France and Switzerland where people accused of Holocaust Denial are not allowed to provide any evidence that would prove that they are not guilty? In the Middle Ages, people accused of being witches, were also allowed no defence and were burned at the stake. As burning at the stake and crucifiction is not allowed in today's world, the best that the Jewish leaders and holocaust promoters can achieve is incarceration where no one can hear claims backed by years of very thorough research. The Jewish success in blocking my book "The Answer Justice", their failed attempts to stop the book "Chutzpah" written by Norman Finkelstein whose mother and father were held in German concentration camps, the incarceration of revisionists Ernst Zundel and Germar Rudolf in Germany and David Irving in Austria: these are all desperate attempts to end what they call Holocaust Denial. The English historian David Irving was refused entry to Australia in 2003 at the behest of the Jewish community (representing only 0.4% of the Australian population) thus denying the right of the other 99.6% to hear what David Irving has to say. Proof of Jewish power was the blocking of the public viewing of David Irving's film. The Jewish owners of the building locked the film presentation out which resulted in the headline in the "Australian" newspaper of: " Outrage at Jewish bid to stop the film by David Irving called "The Search For Truth in History" . Sir Zelman Cowan who was Governor General of Australia and a man much reverred in the Jewish community, has stated in the Jewish Chronicle (London) that "The way to deal with people who claim the holocaust never happened, is to produce irrefutable evidence that it did happen". I agree 100% with Sir Zelman Cowan. I am quite certain that he and other Zionist Jewish (Ashkenazim) world leaders are aware that a United Nations or International forensic examination of the alleged gas chamber at No. 2 Crematorium at Auschwitz-Birkenau in Poland, would irrefutably prove the truth to the world that xyclon B cyanide has never been used as alleged by world Jewry to kill Jews. In 1979 Professor W.D. Rubenstein stated: "If the Holocaust can be shown to be a Zionist myth, the strongest of all weapons in Israels's propaganda armory collapses. The Falsification of history by Zionist Jews in claiming the murder of six million Jews by Germany, constitutes the GREATEST ORGANISED CRIME that the world has known.