Nordic Family Quotes

Adulthood is a cage, the restrictions are slowly layered through the years, like bars. Family, jobs, spouses, children, expectations. It all adds up. It all changes us to become people that society wants us to be.

A family will not function well as a team unless it is first composed of strong, self-sufficient individuals.

Germany’s grand aim, he says, must be a Nordic racial alliance in which England maintains its sea empire, while Germany as its equal partner takes first place on the continent and acquires new soil in the east.

Alarmingly, though, on top of the bookcase there is also a family portrait of Bea with two just-as-striking blond-and-blue-eyed sisters and a pair of handsome proud Nordic parents, whose stares make me aware of the vast age difference between Bea and me, and I am profoundly ashamed to be here buying drugs in this girl's apartment. What I'd really like to do, I think, is lie down on this couch and take a nap.

But even among the great traditional peoples, the situation is not different: from China to Greece, from Rome to the primordial Nordic groups, then up to Aztecs and the Incas, nobility was not characterised by the simple fact of having ancestors, but by the fact that the ancestors of the nobility were divine, unlike those of plebeians and to which it can remain faithful, also through the integrity of blood. The nobles originated from 'demigods', that is to say, from beings who had actually followed a transcendent form of life, forming the origin of tradition in the higher sense, transmitting to their lineage a blood made divine, and, along with it, rites, that is, determinate operations, whose secret every noble family preserved, which allowed their descendants to continue the spiritual conquest from where it had previously reached, and to lead it from the virtual to the actual.

Other international organizations—the Organization for Economic Co-operation and Development (OECD), the European Union (EU), the World Economic Forum—now encourage their member nations to guarantee their workers paid parental leaves and subsidized day care. They do so because it’s clear that these things are good for economic growth. Studies demonstrate the ways that family-friendly policies tailored to today’s realities benefit a country’s economy. Family leave policies and affordable day care increase women’s participation in the labor force, help employers retain workers, and improve the health of women and children.

Eugenic rhetoric thus remained dependent on the body exterior as a powerful “material metaphor” for mysterious genetic processes. The desirable stock of the “fit” was imagined in terms of whiteness, beauty, and physical fitness; embodied in the winners of the AES’s “Better Babies” and “Fitter Families” competitions; invoked in books like Madison Grant’s The Passing of the Great Race (1916), which described the progenitors of good American stock as “splendid conquistadores” of Nordic heritage with “absolutely fair skin” and “great stature”; and visualized in eugenic displays.37

Point being: we’ll never have a harmonious, kind and functional society without extensive inner work being done by many or most of us on a regular basis. And this is where the neo-monastic institutions would be of help: At major transit stations and periods of crisis in life, people would be supported to do the hard work that inner integration requires. Seriously. It’s hard work. It takes time, effort and resources. I woke up in the middle of the night a few days ago. There was a terrifying emptiness in my heart that had somehow snuck up upon me during sleep. There was a kind of inner storm cloud, a chaos I couldn’t grasp or even see the beginning or the end of. In my mind lingered the memory of a strangely violent dream in which I had been stopped from calling an ambulance after somebody had been struck down. I felt deeply disoriented; drifting in an imageless field. Everything around me felt unreal somehow, and I feared that madness might creep up on me, as it has on others in my family. Yet, the experience was eerily familiar. I sensed how this confusion had made itself known earlier, in waking states, as a subtle tinge on the fringe of my awareness. I spent a good portion of the following day away from writing and studies, meditating and exploring what appeared to be an old wound that had opened in my mind. Today, a few days later, my mind is clear and open as a cloudless sky, the love of life resting softly in my chest. I cherish these peaceful moments, as I know they too will pass, sooner or later.

Nordic nations have realized that it is in the best long-term interests of everyone, including businesses, to support families in raising children. After all, in the long run, happy family members are more productive, and businesses will have a wider pool of healthy, productive, well-adjusted workers to draw on in the future. So when it comes to granting parental leave after a baby is born, the Nordic approach is also quite different from the American.

By contrast, Nordic societies have decided to free parents from this burden as it is good for all the individuals and institutions involved: employers, parents, and—not least, of course—the children themselves. Thanks to the Nordic theory of love, every parent in Finland, Sweden, Norway, and Denmark has easy access to inexpensive, convenient day care, publicly subsidized and generally paid for on a sliding scale according to a family’s income. Access to day care begins as soon as parents complete their initial parental leaves, and day-care centers are regulated to ensure high quality. Privately run day care is certainly also available in many places, if parents prefer that option.

Rather the goal has been to free the individual from all forms of dependency within the family and in civil society: the poor from charity, wives from husbands, adult children from parents, and elderly parents from their children. The express purpose of this freedom is to allow all those human relationships to be unencumbered by ulterior motives and needs, and thus to be entirely free, completely authentic, and driven purely by love.

What Lars Trägårdh came to understand during his years in the United States was that the overarching ambition of Nordic societies during the course of the twentieth century, and into the twenty-first, has not been to socialize the economy at all, as is often mistakenly assumed. Rather the goal has been to free the individual from all forms of dependency within the family and in civil society: the poor from charity, wives from husbands, adult children from parents, and elderly parents from their children. The express purpose of this freedom is to allow all those human relationships to be unencumbered by ulterior motives and needs, and thus to be entirely free, completely authentic, and driven purely by love.

American society, despite all its high-tech innovation and mobility, just doesn’t provide the basic support structures for families—support structures that all Nordic countries provide absolutely as a matter of course to everyone, as does nearly every other modern wealthy country on the planet.

IT IS IMPORTANT to recognize that the term “Aryan” did not mean in the mid-nineteenth century what it means to us today. It had nothing to do with Teutons or fair-haired Nordic types but referred first and foremost to a group of Sanskrit-speaking herders and horsemen who are thought to have migrated from the Iranian Plateau into what is now northern India in the second millennium B.C. These people, who referred to themselves using the Sanskrit word ārya (meaning “noble”) were known to nineteenth-century Europeans as “Indo-Aryans,” or just plain “Aryans.” At the time, Sanskrit was the oldest known language in the Indo-European family (older languages have since been discovered), and the Sanskrit-speaking Aryans were presumed to be the people from whom all the other Indo-Europeans—Greeks, Romans, Celts, Slavs, and so on—had sprung. Thus, “Aryan,” originally a fairly narrow designation of a particular Indic tribe, became synonymous in the nineteenth century with “the mother of modern civilization.

At the same time, she saw on the streets and subways of New York a depth of poverty unlike anything she'd ever witnessed in Europe, and realized that unemployment or even a poorly paid job in the US could lead to abject homelessness, hunger, and desperation. Compounding Partanen's anxiety was the fact that, while poverty was often visible, wealth frequently was not; she eventually realized that many of the people whom she thought of as her peers were not living on their earnings, but on inheritances or family support. Worst of all, it really did seem difficult to earn enough to own a home, send her kids to college, or have reliable health-care insurance. Paradoxically, as her insecurities added up, she found herself wanting to spend more money, rather than less. 'It was striking to me that I, who had grown up in a Nordic country and had not felt that before, got caught up in it quite quickly after moving to America. I felt like I should be consuming more,' Partanen said, 'You want to buy more things that will make you feel like you're making it, and like you are safe.

Throughout the first six decades of the twentieth century, hundreds of thousands of Americans and untold numbers of others were not permitted to continue their families by reproducing. Selected because of their ancestry, national origin, race or religion, they were forcibly sterilized, wrongly committed to mental institutions where they died in great numbers, prohibited from marrying, and sometimes even unmarried by state bureaucrats. In America, this battle to wipe out whole ethnic groups was fought not by armies with guns nor by hate sects at the margins Rather, this pernicious white-gloved war was prosecuted by esteemed professors, elite universities, wealthy industrialists, and government officials colluding in a racist, pseudoscientific movement called eugenics. The purpose: create a superior Nordic race.

descendant of one of the First Families of Virginia. He held that the only way to tell the pure whites from the imitation whites, was to study their family trees. He claimed that such a nationwide investigation would disclose the various non-Nordic strains in the population. Laws, said he, should then be passed forbidding these strains from mixing or marrying with the pure strains that had produced such fine specimens of mankind as Mr. Snobbcraft and himself.

pity narrative comes in the form of a music video made in South Africa in 2012 that has over 2 million hits on YouTube. It is a song for a campaign called Radi-Aid and it turns out to be a satire on Live Aid, Band Aid and all the other celebrity-driven “aid-for-starving Africa” campaigns. It features a dozen African musicians asking their fellow Africans to donate money to buy radiators—heaters—to help freezing Norwegians survive the gruesome Nordic winter. The narrator, a concerned pop star, peers through the misted-up windows of a snowbound home where a blond Norwegian family is huddled around a crackling log fire. “Africa, we need to ship our radiators over there, spread some light, spread some warmth, and spread some smiles,” he intones. The joke is clear—stop thinking of Africa as a place of helpless people in need of your pity; it would be ridiculous if we were to do the same to you.

the overarching ambition of Nordic societies during the course of the twentieth century, and into the twenty-first, has not been to socialize the economy at all, as is often mistakenly assumed. Rather the goal has been to free the individual from all forms of dependency within the family and in civil society: the poor from charity, wives from husbands, adult children from parents, and elderly parents from their children. The express purpose of this freedom is to allow all those human relationships to be unencumbered by ulterior motives and needs, and thus to be entirely free, completely authentic, and driven purely by love.

The fight concerns the freedom for our own family members, for our children and the coming generations to continue living in the country. It concerns the safeguarding of our Nordic blood and the soil of our blood.

Novgorod, founded by the Rurikovichi or other Nordic trader-raiders, had developed into an oligarchical republic, not dissimilar to Venice and Genoa. Ruling from the Baltic to the Urals, its exact constitution is unclear but there was an assembly – the Veche – that elected a leader known as the posadnik who ruled somehow with a council of grandees and the archbishop, who in turn often chose a Rurikovich prince to lead the republic when it was in peril. It proves there were traditions in medieval Russia other than autocracy.

In her book Woven into the Earth, Else Østergård discusses how much wool was needed each year to provide a family with their clothing and blankets. Possibly 5 kilogrammes of wool per person, which would allow for the durability of wool garments. But then there are all the additional requirements for wool, including wool tents and wadmal cloth being used as currency in the Nordic region, Scotland and Ireland. This all adds up to a lot of sheep. It has been calculated that in order to produce the required annual crop of wool to supply all the needs of the population, the combined Viking flocks would have needed to total two million sheep.

her American son became the forefather of many Icelanders. Their American adventure did not change the world – the colonists were too few and the European prizes were too rich. Yet, as a newly discovered Milanese document reveals, knowledge of the continent’s existence was passed down by Nordic sailors.[*16] A Danish king Harthacnut still ruled England, recognizing as his heir the Aethling Edward, son of Aethelred, later celebrated for saintly piety as the Confessor. But on 8 June 1042 Harthacnut, attending a wedding in London, raised a toast to the bride and ‘suddenly fell to the earth with an awful convulsion’. The saintly Edward probably poisoned him. Edward was supported by the prince blinder, mass-scalper and kingmaker Godwin of Wessex, who, married to Canute’s sister-in-law, had helped destroy his father and killed at least one brother. But now they soothed these crimes with marriage: Edward married Godwin’s daughter Edith and raised his son Harold to earl. When Godwin died, Harold, half Anglo-Saxon, half Dane, succeeded as the first potentate of the kingdom, earl of Wessex. Since Edward had no children, who would inherit England? The island was on the edge of Europe, but Canute’s Roman trip showed how this Scando-Britannic empire was now linked by Mediterranean trade routes to Asia. Two coins from a resurgent China have been found in Edward’s England, while in Egypt the Mad Caliph, al-Hakim, had gone much further, contacting the new Chinese emperor.