Noir Film Quotes

I always find myself gravitating to the analogy of a maze. Think of film noir and if you picture the story as a maze, you don't want to be hanging above the maze watching the characters make the wrong choices because it's frustrating. You actually want to be in the maze with them, making the turns at their side, that keeps it more exciting...I quite like to be in that maze.

A wedge of sunlight slipped over the edge of the desk and fell noiselessly to the carpet.

Either you're going to shoot us or you're not. The ball always lands on red or black, never both.

She was a cute as a washtub.

you and I are black and white—a film noir, filled with gestures, poignant and tender

So you're like a ... an amateur sleuth?" "God no. I'm more like the hapless guys in those film-noir flicks we used to watch. I keep getting tangled up in bizarro events." "Oh yes?” His eyes lit with enthusiasm. I was speaking his language now. “Guy Pearce in L.A. Confidential or William Hurt in Body Heat?" "I was thinking more like Woody Allen in Play It Again, Sam.

She walks into my life legs first, a long drink of water in the desert of my thirties. Her shoes are red; her eyes are green. She's an Italian flag in occupied territory, and I fall for her like Paris. She mixes my metaphors like a martini and serves up my heart tartare. They all do. Every time. They have to. It's that kind of story.

Il n'y a pas de plus profonde solitude que celle du samouraï; si ce n'est celle du tigre dans la jungle, peut-être ...

They've committed a *murder*! And it's not like taking a trolley ride together where they can get off at different stops. They're stuck with each other and they got to ride all the way to the end of the line and it's a one-way trip and the last stop is the cemetery.

Spike Lee was the voice depicting the ills of social issues. Joseph Strickland will depict the spiritual issues (or ills) from within. ("The Making of Dual Mania: Filmmaking Chicago Style," 2018)

Below the surface, the force driving noir stories is the urge to escape: from the past, from the law, from the ordinary, from poverty, from constricting relationships, from the limitations of the self. Noir found its fullest expression in America because the American psyche harbors a passion for independence . . . With this desire for autonomy comes a corresponding fear of loneliness and exile. The more we crave success, the more we dread failure; the more we crave freedom, the more we dread confinement. This is the shadow that spawns all of noir’s shadows: the anxiety imposed by living in a country that elevates opportunity above security; one that instills the compulsion to “make it big," but offers little sympathy to those who fall short. Film noir is about people who break the rules, pursuing their own interests outside the boundaries of decent society, and about how they are destroyed by society - or by themselves. Noir springs from a fundamental conflict between the values of individual freedom and communal safety: a fundamental doubt that the two can coexist. . . . Noir stories are powered by the need to escape, but they are structured around the impossibility of escape: their fierce, thwarted energy turns inward. The ultimate noir landscape, immeasurable as the ocean and confining as a jail cell, is the mind - the darkest city of all.

Whatever you are thinking, your thoughts are surely about something other than the word with which this sentence will end. But even as you hear these very words echoing in your very head, and think whatever thoughts they inspire, your brain is using the word it is reading right now and the words it read just before to make a reasonable guess about the identity of the word it will read next, which is what allows you to read so fluently.4 Any brain that has been raised on a steady diet of film noir and cheap detective novels fully expects the word night to follow the phrase It was a dark and stormy, and thus when it does encounter the word night, it is especially well prepared to digest it. As long as your brain’s guess about the next word turns out to be right, you cruise along happily, left to right, left to right, turning black squiggles into ideas, scenes, characters, and concepts, blissfully unaware that your nexting brain is predicting the future of the sentence at a fantastic rate. It is only when your brain predicts badly that you suddenly feel avocado.

The collective sign of relief heaved on V-J Day ought to have inspired Hollywood to release a flood of "happily ever after" films. But some victors didn't feel too good about their spoils. They'd seen too much by then. Too much warfare, too much poverty, too much greed, all in the service of rapacious progress. A bundle of unfinished business lingered from the Depression — nagging questions about ingrained venality, mean human nature, and the way unchecked urban growth threw society dangerously out of whack. Writers and directors responded by delivering gritty, bitter dramas that slapped our romantic illusions in the face and put the boot to the throat of the smug bourgeoisie. Still, plenty of us took it — and liked it.

She loves filming and taking photographs. I can imagine her making beautiful films in France or India or somewhere with a gorgeously colourful culture. She somehow reminds me of my favourite place in the world, she and Paris I can romanticize and immortalize in ceaseless poetry for the rest of my life.

[on Springsteen's "Stolen Car":] A kind of mystical film noir, written by Kafka and shot by Polanski.

a reason to start over new, the reason is you.

Today, women have as much of a place as protagonists and antagonist as men.

The world of French crime films is a particular place, informed by the French love for Hollywood film noir, a genre they identified and named. But the great French noirs of the 1950s are not copies of Hollywood; instead, they have a particularly French flavor.

The Killer Inside Me is a chilling first-person story of an evil lawman, while Pop. 1280 is a strangely funny version of the same plot. Of all the noir writers, Thompson is the most popular today, in part because several of his novels, including The Grifters, were successfully adapted for film.

Our successes and achievements, such as they are, do not remove the meaninglessness from our lives because our successes are transitory and fade, our achievements are themselves impermanent and do not last. Think of the ways in which people put countless years of effort into their loves, friendships, and family lives, their education, jobs, and careers—and for what? All of it is a Sisyphean effort leading nowhere and ending in death. Of course, one may have some good effect on the lives of others one cares about, but that serves only to illustrate the pointlessness of it all, for they too will die.

Vijfentwintig jaar getrouwd zijn en elkaar nog in de armen vliegen op het perron van de Gare du Nord zoals in een film noir van Jean Renoir. Langs de zee wandelen tot de broekspijpen nat zijn, en dan toch nog in dat chique restaurant gaan eten, en daarom lachen. Elkaar een boek voorlezen. Is dat romantisch? Ja, maar dat is de liefde ook, romantisch. Niet elke dag, maar van tijd tot tijd wel.

The movie style eventually known as ‘Film Noir’ served up hard-bitten crime stories featuring morally bankrupt men and mysterious femme fatales, blending violence and sexual desire into bleak tales of modern life, without clear messages of morality. The comic book industry offered younger readers its own version of the Film Noir mood with a wave of crime comics that began sweeping the newsstands around 1947.

From my friend Oleksandr, a.k.a. Z --I loved this IMMEDIATELY There is a famous speech from film noir The Third Man: After all, it’s not that awful. You know what the fellow said – in Italy, for thirty years under the Borgias, they had warfare, terror, murder, and bloodshed, but they produced Michelangelo, Leonardo da Vinci, and the Renaissance. In Switzerland, they had brotherly love, they had five hundred years of democracy and peace. And what did that produce? The cuckoo clock.

Cities have characters, pathologies that can make or destroy or infect you, states of mind that run through daily life as surely as a fault line. Chandler’s “mysterious something” was a mood of disenchantment, an intense spiritual malaise that identified itself with Los Angeles at a particular time, what we call noir. On the one hand noir is a narrow film genre, born in Hollywood in the late 1930s when European visual style, the twisted perspectives and stark chiaroscuros of German Expressionism, met an American literary idiom. This fruitful comingling gave birth to movies like Double Indemnity, directed by Vienna-born Billy Wilder and scripted by Raymond Chandler from a James M. Cain novella. The themes — murderous sex and the cool, intricate amorality of money — rose directly from the psychic mulch of Southern California. But L.A. is a city of big dreams and cruelly inevitable disappointments where noir is more than just a slice of cinema history; it’s a counter-tradition, the dark lens through which the booster myths came to be viewed, a disillusion that shadows even the best of times, an alienation that assails the sense like the harsh glitter of mica in the sidewalk on a pitiless Santa Ana day. Noir — in this sense a perspective on history and often a substitute for it — was born when the Roaring Twenties blew themselves out and hard times rushed in; it crystallized real-life events and the writhing collapse of the national economy before finding its interpreters in writers like Raymond Chandler.

In the dark melodramas of the forties, woman came down from her pedestal and she didn’t stop when she reached the ground. She kept going – down, down, like Eurydice, to the depths of the criminal world, the enfer of the film noir – and then compelled her lover to glance back and betray himself…. But for all her guts and valor, and for all her unredeemable venality…she hadn’t a soul she could call her own. She was, in fact, a male fantasy. She was playing a man’s game in a man’s world of crime and carnal innuendo, where her long hair was the equivalent of a gun, where sex was the equivalent of evil. And where her power to destroy was projection of man’s feeling of impotence. Only this could never be spelled out; hence the subterfuge and melodrama. She is to her thirties’ counterpart as night – or dusk – is to day. And the difference between their worlds, between the drawing room of romantic comedy and the underground of melodrama, is the difference between flirtation and fornication … or rape” (Haskell 191).

place; it’s a mind-set. A strange coincidence: for my project on roots, I was reading a staggering book from 1980 called Le Corps noir (The Black Body) by a Haitian writer named Jean-Claude Charles. He coined the term enracinerrance, a French neologism that fuses the idea of rootedness and wandering. He spent his life between Haiti, New York, and Paris, very comfortably rooted in his nomadism. The first line of one of his experimental chapters is this: “il était une fois john howard griffin mansfield texas” (“once upon a time there was john howard griffin in mansfield texas”). I was stunned to find the small town that shares a border with my hometown in the pages of this Haitian author’s book published in France. What in the world was Mansfield, Texas, doing in this book I’d found by chance while researching roots for a totally unrelated academic project? The white man named John Howard Griffin referred to by Charles had conducted an experiment back in the late 1950s in which he disguised himself as a black man in order to understand what it must feel like to be black in the South. He darkened his skin with an ultraviolet lamp and skin-darkening medication and then took to the road, confirming the daily abuses in the South toward people with more melanin in their skin. His experiences were compiled in the classic Black Like Me (1962), which was later made into a film. When the book came out, Griffin and his family in Mansfield received death threats. It is astounding that I found out about this experiment, which began one town over from mine, through a gleefully nomadic Haitian who slipped it into his pain-filled essay about the black body. If you don’t return to your roots, they come and find you.

THIS IS A BOOK ABOUT FRENCH CINEMA, specifically the women of today’s French cinema—a subject as vital as life and as irresistible as movies. Yet many Americans, unfamiliar with French film, will hear “women of today’s French cinema” and immediately imagine something forbidding or austere. Other more refined cineastes may know and appreciate the French movies that play at art houses and arrive on DVD in this country, but they can’t know the full story. They are not in a position to know that what they are seeing is just a hint of something vast and extraordinary. The full story is that for the last two decades France has been in the midst of an explosion of female talent. What is happening in France today is a blossoming of female brilliance and originality of a kind that has never happened anywhere or at any period of film history, with but one glorious exception—in the Hollywood of the 1930s. Indeed, today’s Hepburns, Davises, Crawfords, Garbos, and Stanwycks are not American. They’re French. They are working constantly, appearing up to three or four times each year in films geared to their star personalities and moral meaning. These films, often intelligent, personal, and insightful investigations into what it means to be human in the twenty-first century, are the kinds of films that many Americans want to see. And they wonder why no one is making them. But people are making them, just not in the United States. Moreover, women are not only working in front of the camera in France but behind it, too. Important actresses are writing and directing films, and many of the country’s biggest and most acclaimed directors are women. Truly, this is a halcyon period, happening as we speak, and to miss this moment would be like living in 1920 and never seeing a silent comedy, or like living in 1950 and never seeing a film noir. It would be to miss one of the most enriching cinematic movements of your time. Yet most Americans, virtually all Americans, have been missing it.

When we are sold perfume, we are accustomed to also being sold the idea of a life we will never have. Coty's Chypre enabled Guerlain to create Mitsouko; Coty's Emeraude of 1921 was the bedrock on which Shalimar was built and Coty's L'Origan become the godmother of L'heure bleue, also by Guerlain. Some people dedicate themselves to making life beautiful. With instinctual good taste, magpie tendencies and a flair for color, they weave painfully exquisite tableaux, defining the look of an era. Paul Poiret was one such person. After his success, he went bust in 1929 and had to sell his leftover clothing stock as rags. Swept out of the picture by a new generation of designers, his style too ornate and Aladdinesque, Poiret ended his days as a street painter and died in poverty. It was Poiret who saw that symbolic nomenclature could turn us into frenzied followers, transforming our desire to own a perfume into desperation. The beauty industry has always been brilliant at turning insecurities into commercial opportunities. Readers could buy the cologne to relax during times of anxiety or revive themselves from strain. Particularly in the 1930s, releases came thick and fast, intended to give the impression of bounty, the provision of beauty to all women in the nation. Giving perfumes as a gift even came under the Soviet definition of kulturnost or "cultured behavior", including to aunts and teachers on International Women's Day. Mitsouko is a heartening scent to war when alone or rather, when not wanting to feel lonely. Using fragrance as part of a considered daily ritual, the territorial marking of our possessions and because it offers us a retrospective sense of naughtiness. You can never tell who is going to be a Nr. 5 wearer. No. 5 has the precision of well-cut clothes and that special appeal which comes from a clean, bare room free of the knick-knacks that would otherwise give away its age. Its versatility may well be connected to its abstraction. Gardenia perfumes are not usually the more esoteric or intellectual on the shelves but exist for those times when we demand simply to smell gorgeous. You can depend on the perfume industry to make light of the world's woes. No matter how bad things get, few obstacles can block the shimmer and glitz of a new fragrance. Perfume became so fashionable as a means of reinvention and recovery that the neurology department at Columbia University experimented with the administration of jasmine and tuberose perfumes, in conjunction with symphony music, to treat anxiety, hysteria and nightmares. Scent enthusiasts cared less for the nuances of a composition and more for the impact a scent would have in society. In Ancient Rome, the Stoics were concerned about the use of fragrance by women as a mask for seducing men or as a vehicle of deception. The Roman satirist Juvenal talked of women buying scent with adultery in mind and such fears were still around in the 1940s and they are here with us today. Similarly, in crime fiction, fragrance is often the thing that gives the perpetrator away. Specifically in film noir, scent gets associated with misdemeanors. With Opium, the drugs tag was simply the bait. What YSL was really marketing, with some genius, was perfume as me time: a daily opportunity to get languid and to care sod-all about anything or anyone else.

Barbara Stanwyck, in particular, was peerless in everything from high and low comedy to drama to musicals to film noir. She never took a false step.

The storyline also changed with the times, and went from Marla Drake held captive by Nazis in the war years, to mad scientists, gangsters and kidnapping after the war. Miss Fury's adventures were part pulp, part film noir.

Ketenaran adalah telepon seluler yang berdering pada jam-jam mustahil

Making her debut in 1947, Black Canary was the archetype of the new Film Noir era heroine. Originally, Black Canary was a mysterious female vigilante, who played the role of criminal in order to infiltrate the underworld and bring its gangsters to justice. A gorgeous blonde in a low cut black swimsuit, bolero jacket and fishnet tights, Black Canary was actually Dinah Drake, a florist who wore her black hair tied in a bun, and sensible, high-necked blouses. When trouble brewed, Dinah slipped into her fishnets and pinned on a blonde wig to become the gutsy, karate chopping Black Canary. But Dinah had another incentive to lead a secret life. A roguishly handsome private detective named Larry Lance became a frequent customer in Dinah’s florist shop. He had a knack for getting into trouble, and Dinah would usually end up switching into her Black Canary guise to rescue him.

If any city was a study in noir et blanc—be it black-and-white photography, film, or literature—Paris was it. The French versions of all three techniques were born during the Age of Romanticism. So was the concept of the daredevil avenger-antihero of the noir crime novel genre, the so-called polar, a Parisian specialty I learned to love.

Amos was a man without subtext. When he said he needed some time alone, it was because he needed some time alone. When Alex asked if he wanted to come watch the newly downloaded neo-noir films out of Earth that he subscribed to, the answer was always and only a response to the question. There was no sense of backbiting, no social punishment or isolation games. It just was what it was, and that was it.

Ces vieux immeubles en briques d'avant-guerre. Ils bossaient comme des dingues, pas encore trente ans, et se trouvaient le soit, complètement claqués mais contents. À ses yeux, Philippe n'avait pas son pareil et quand ils allaient dans une soirée, un bar, elle voyait les regards sur eux et s'en délectait jusqu'à la bêtise. Ils avaient tout, la jeunesse, du fric, bon goût, une pile d'Inrocks dans les toilettes et une super machine à expresso. Ils s'habillaient dans les petites boutiques du Marais et elle portait ce parfum pour homme Bensimon qu'il adorait. Le dimanche matin, ils descendaient à pied jusqu'à Jourdain et prenaient une baguette tradi puis du fromage, des fruits et des légumes bios, du saucisson et un bouquet de fleurs au marché. Leur cabas en tissu écossais, Philippe et ses Vans, elle en ballerines, c'était toujours le printemps, dans sa mémoire en tout cas. Avant de regagner leur appart, ils s'installaient à une terrasse pour regarder les passants. Tous deux aimaient ce quartier resté populaire, c'est ce qu'ils disaient à leurs potes, tard le soir, quand ils se saoulaient au Chéri ou au Zorba, des cafés de Belleville qui ne désemplissaient pas et attiraient toute une faune de jeunes gens marginalement marginaux et principalement adéquats. Ensemble, ils faisaient des gueuletons sur-arrosés au Président, brunchaient, se forçaient à aller voir les dernières expos, les films au sujet desquels il fallait avoir un avis, assistaient à des concerts à la Cigale, au Divan du Monde, à la Boule Noire et écoutaient des groupes de punk à la Miroiterie. Pour dissiper le stress du boulot, rien ne valait ces loisirs-vitrines, des trucs dont on pouvait parler avec ses proches et les collègues, le dernier petit resto branché, les meilleurs bagels de la ville.

femme fatale, film noir, carte blanche, cause célèbre. When the French-speaking Normans conquered England, French became the language of official institutions and practices. That happens to be the area where we find a large number of noun-adjective phrases today. Terms like attorney general, heir apparent, body politic, notary public, court martial, fee simple, and ambassador plenipotentiary all belong to the domain of officialdom. As does time immemorial, which originally referred to time “out of memory,” or before recorded time, a concept that mattered in considering whether certain customs had the force of law.

The panoramic establishing shots, often arresting in their beauty, with which country noirs frequently open, serve only as an ironic contrast to the sordid dramas that unfold.

Crossfire is., pre-eminently, a film noir and it is this fact which throws most doubt on the social reading offered by many Anglo-American critics. The film noir is definable partly in thematic and partly in stylistic terms, but what seems incontestible is that the meanings spoken by the genre are less social, relating to the problems (such as antisemitism) of a [particular society, and more metaphysical, having to do with angst and loneliness as essential elements of the human condition. The latter are substantially the meanings spoken by Crossfire.

(...) Meu coração é um sapo rajado, viscoso e cansado, à espera do beijo prometido capaz de transformá-lo em príncipe. Meu coração é um álbum de retratos tão antigos que suas faces mal se adivinham. Roídas de traça, amareladas de tempo, faces desfeitas, imóveis, cristalizadas em poses rígidas para o fotógrafo invisível. Este apertava os olhos quando sorria. Aquela tinha um jeito peculiar de inclinar a cabeça. Eu viro as folhas, o pó resta nos dedos, o vento sopra. Meu coração é um mendigo mais faminto da rua mais miserável. Meu coração é um ideograma desenhado a tinta lavável em papel de seda onde caiu uma gota d’água. Olhado assim, de cima, pode ser Wu Wang, a Inocência. Mas tão manchado que talvez seja Ming I, o Obscurecimento da Luz. Ou qualquer um, ou qualquer outro: indecifrável. Meu coração não tem forma, apenas som. Um noturno de Chopin (será o número 5?) em que Jim Morrison colocou uma letra falando em morte, desejo e desamparo, gravado por uma banda punk. Couro negro, prego e piano. Meu coração é um bordel gótico em cujos quartos prostituem-se ninfetas decaídas, cafetões sensuais, deusas lésbicas, anões tarados, michês baratos, centauros gays e virgens loucas de todos os sexos. Meu coração é um traço seco. Vertical, pós-moderno, coloridíssimo de neon, gravado em fundo preto. Puro artifício, definitivo. Meu coração é um entardecer de verão, numa cidadezinha à beira-mar. A brisa sopra, saiu a primeira estrela. Há moças na janela, rapazes pela praça, tules violetas sobre os montes onde o sol se p6os. A lua cheia brotou do mar. Os apaixonados suspiram. E se apaixonam ainda mais. Meu coração é um anjo de pedra de asa quebrada. Meu coração é um bar de uma única mesa, debruçado sobre a qual um único bêbado bebe um único copo de bourbon, contemplado por um único garçom. Ao fundo, Tom Waits geme um único verso arranhado. Rouco, louco. Meu coração é um sorvete colorido de todas as cores, é saboroso de todos os sabores. Quem dele provar, será feliz para sempre. Meu coração é uma sala inglesa com paredes cobertas por papel de florzinhas miúdas. Lareira acesa, poltronas fundas, macias, quadros com gramados verdes e casas pacíficas cobertas de hera. Sobre a renda branca da toalha de mesa, o chá repousa em porcelana da China. No livro aberto ao lado, alguém sublinhou um verso de Sylvia Plath: "Im too pure for you or anyone". Não há ninguém nessa sala de janelas fechadas. Meu coração é um filme noir projetado num cinema de quinta categoria. A platéia joga pipoca na tela e vaia a história cheia de clichês. Meu coração é um deserto nuclear varrido por ventos radiativos. Meu coração é um cálice de cristal puríssimo transbordante de licor de strega. Flambado, dourado. Pode-se ter visões, anunciações, pressentimentos, ver rostos e paisagens dançando nessa chama azul de ouro. Meu coração é o laboratório de um cientista louco varrido, criando sem parar Frankensteins monstruosos que sempre acabam destruindo tudo. Meu coração é uma planta carnívora morta de fome. Meu coração é uma velha carpideira portuguesa, coberta de preto, cantando um fado lento e cheia de gemidos - ai de mim! ai, ai de mim! Meu coração é um poço de mel, no centro de um jardim encantado, alimentando beija-flores que, depois de prová-lo, transformam-se magicamente em cavalos brancos alados que voam para longe, em direção à estrela Veja. Levam junto quem me ama, me levam junto também. Faquir involuntário, cascata de champanha, púrpura rosa do Cairo, sapato de sola furada, verso de Mário Quintana, vitrina vazia, navalha afiada, figo maduro, papel crepom, cão uivando pra lua, ruína, simulacro, varinha de incenso. Acesa, aceso - vasto, vivo: meu coração teu.

It was Ernie Haller, who had photographed Bette Davis in Jezebel and Vivien Leigh in Gone with the Wind, who was solely responsible for the visuals in Mildred Pierce, said Crawford. "Ernie was at the rehearsals. And so was Mr. [Anton] de Grot, who did the sets. I recall seeing Ernie's copy of the script and it was filled with notations and diagrams. I asked him if these were for special lights and he said, 'No, they're for special shadows.' Now, that threw me. I was a little apprehensive. I was used to the look of Metro, where everything, including the war pictures, was filmed in blazing white lights. Even if a person was dying there was no darkness. But when I saw the rushes of Mildred Pierce I realized what Ernie was doing. The shadows and half-lights, the way the sets were lit, together with the unusual angles of the camera, added considerably to the psychology of my character and to the mood and psychology of the film. And that, my dear, is film noir." "Mildred

Of an entirely different order is Brennan’s magnificent performance as Pop Gruber, an aging grifter in Nobody Lives Forever (November 1, 1946), starring John Garfield as a con man, Nick Blake, who eventually goes straight after falling in love with Gladys Halvorsen (Geraldine Fitzgerald, in the prime of her beauty). The script by W. R. Burnett, one of masters of film noir, provides not just Brennan, but also George Coulouris (Doc Ganson) with more dimension than is usually accorded heavies in crime dramas.

He had a face right out of film noir, a face meant to be shot in black and white, parallel shadows of venetian blinds slashing across it, a plume of cigarette smoke spiraling beside it.

Je distingue encore mal ce qui m’entoure, mais je sais quand même une chose : si on devait faire un film de ma vie, en ce moment précis, ça serait même pas en noir et blanc, ça serait en gris.

Noir is about losers. The characters in these existential, nihilistic tales are doomed. They may not die, but they probably should, as the life that awaits them is certain to be so ugly, so lost and lonely, that they'd be better off just curling up and getting it over with. And, let's face it, they deserve it. Pretty much everyone in a noir story (or film) is driven by greed, lust, jealousy or alienation, a path that inevitably sucks them into a downward spiral from which they cannot escape. They couldn't find the exit from their personal highway to hell if flashing neon lights pointed to a town named Hope. It is their own lack of morality that blindly drives them to ruin.

Both are also examples of film noir, a postwar genre commonly understood (even to the point of cliché) as being aesthetically and ideologically driven by an entire spectrum of dysphoric feelings: paranoia, alienation, greed, jealousy, and so forth.

This is a story of personal fascism as opposed to organized fascism. [It] indicates how it is possible for us to have a Gestapo, if the country should go fascist. A character like Monty would qualify brilliantly for the leadership of the Belsen concentration camp. Fascism hates weakness in people; minorities. Monty hates fairies, Negroes, Jews, and foreigners. In the book, Monty murders a fairy. He could have murdered a Negro, a foreigner, or a Jew.” Despite the message being thickly ladled at times, Crossfire’s story was deftly told. Robert Young’s earnest homilies about brotherhood don’t carry half the weight of Robert Mitchum explaining how ugly realities released by the war can’t be neatly tucked away. “The snakes are loose,” he says, like a man who knows how bad it’s going to get. Crossfire shocked everyone, including Schary and Scott, by being a box-office hit. Whether its success was due to a timely message or taut storytelling, no one was sure (although surveys prior to the film’s release suggested little public interest in ethnically themed stories). As the picture reaped humanitarian awards, anti-Communist crusaders moved in on Scott and Dmytryk. Both were branded Red and sent to jail, members of the infamous Hollywood Ten.

Des fois quand je me balade dans la rue j'aimerais que mes ongles soient longs et durs pour faire des rayures dans le béton ou des rainures sur le trottoir ou rayer les vitres ou sinon en me concentrant bien fort pour que toutes les fenêtres se brisent et que les bris de verre pleuvent sur la rue ou alors que la fumée des cigarettes rentre dans les cigarettes comme un film qui jouerait à l'envers ou bien pour que les rues s'ouvrent comme lors d'un tremblement de terre et forment de vastes crevasses béantes à la surface de l'asphalte. Des fois je me dis qu'en fixant bien le ciel des yeux je vais réussir à provoquer un orage, pour que soudain des nuages noirs apparaissent et envoient de la pluie et des éclairs sur les toitures.

Cheap novels and cheap films about cheap people ran concurrent with American boosterism and yahooism and made a subversive point just by being. They described a fully existing fringe America and fed viewers and readers the demography of a Secret Pervert Republic. It was just garish enough to be laughed off as unreal and just pathetic enough to be recognizably human.

Just as a door can be opened from the inside to allow us out, the same door can allow the outside in. The inhabitants of Dy5topia, namely the 'nOmen'―picture 1940’s style, film noir gangsters, that possess dark 'supernatural' powers―engage in behaviors that allow them 'passage' into our world...where encounters can and do occur.

It all unfurled like a mink from a femme fatale’s shoulders in an old film noir. All those tales of a taloned beauty with expensive tastes, her callow lover, the unwitting husband, a staged accident for a big insurance payout. They never ended well. Suddenly, Dara felt a coldness inside. It was all so tacky, so déclassé, a voice inside said. It was all so cheap. So unbearably sad.

One of the first lessons of marijuana: the world contains too many information bytes to fit into any one model. The second lesson: any model you create changes perceived information bytes until they fit it. Viewed through the eyes of paranoia, your best friend appears part of a conspiracy against you. Viewed through the eyes of a Shakespearean humanist like Orson Welles, a Hank Quinlan becomes, not just a redneck racist pig, but an enlarged and tormented image of the flaws in all of us. And this uniquely noir case of film noir also reminds us that fake evidence may support a true thesis: a paradox to ponder . . .

Expressionism was an artistic symptom of the trauma World War I brought to Europe. A stylized, severe, and serious aesthetic, it emphasized abstractions and angles, an attempt to express off-kilter and intense emotional content rather than balanced, symmetric, mundane realism. Caligari production supervisor Rudolph Meinert enlisted artists Hermann Warm, Walter Reimann, and Walter Rohrig to create a completely artificial and exaggerated set design for Caligari. They painted all the settings in flat perspective on the canvas, including bolts of light and shadow. Everything, even outdoor scenes, was shot inside cramped studio confines. The result was a claustrophobic style that was to permeate not only the horror film, but would percolate into film noir as well. The style is nightmarish, a physical embodiment of the madness overtaking the characters externalized, an artistic effort that’s a sustained attack on the senses that’s just as disturbing as the story it tells—the result? The first great horror film.

Noir works, whether films, novels, or short stories, are existential, pessimistic tales about people, including(or especially) protagonists, who are seriously flawed and morally questionable.

LETTERS FROM REGIONAL THEATER OWNERS “Stay away from this. A nightmare. Will drive ’em out of your theater. It may be a classic to you, but it’s plumb nuts to your public. Some swell acting and production wasted. Way too extreme.” J. K. BURGESS, Iris Theatre, Velva, North Dakota, Motion Picture Herald, January 3, 1942 “Don’t try to tell me Orson Welles isn’t a genius. Herein he has produced a mighty fine picture. Herewith he has established for me the lowest gross I have ever experienced. I hurt all over.” DANIEL KORMAN, Palace Theatre, Ontario, Canada, Motion Picture Herald, February 28, 1942

Sally the Sleuth” was a new twist on the usual format, and not just because it was a comic strip. From pulp novels to film noir, detective stories were hugely popular in the 1930s, and the women who appeared in them tended to fall into two categories. Some were assistants to the detective or, very rarely, detectives themselves, innocent women who needed men’s help to get the job done. Others were femme fatales, women on the side of evil who relied on their feminine wiles to steer good men wrong. With Sally, Barreaux combined both roles into a female detective who was willing to use her sexuality to nab crooks.

The biggest excuse for film is that it is a film. It’s a game, an art for a bunch of people who sit in a dark theatre. The light hits them and then they go home, and it’s more or less over. But a good film, or a cautionary one . . . A darkened theater is a safe place to say things that mean something.

The biggest excuse for film is that it is a film. It’s a game, an art for a bunch of people who sit in a dark theatre. The light hits them and then they go home, and it’s more or less over. But a good film, or a cautionary one . . . A darkened theater is a safe place to say things that mean something.

But what if everyone assumes they're doomed to die, no survivors? What if the plane is breaking up, and the smoky sky leaks through the cracks, and there’s a piercing screech in the wind? There’s the promise of disintegration, of body parts scattered across hundreds of kilometres of wilderness, and teddy bears, and a debris field filmed from a helicopter, families weeping in nearby airports, framed on the front page, last names later chiseled into a marble memorial. That would be so much worse, that moment you realize no one’s going to make it, everyone’s going to die, because no survivors means the end of your world, ugliness all the way down, fear and its resulting cruelty, until the wings slice the treetops and the cabin bursts into flames. No survivors is the end of everything.

Hollywood is the single most dangerous force in the history of class struggle.” Or so Osip argued, until he discovered the genre of American movies that would come to be known as film noir. With rapt attention he watched the likes of This Gun for Hire, Shadow of a Doubt, and Double Indemnity. “What is this?” he would ask of no one in particular. “Who is making these movies? Under what auspices?” From one to the next, they seemed to depict an America in which corruption and cruelty lounged on the couch; in which justice was a beggar and kindness a fool; in which loyalties were fashioned from paper, and self-interest was fashioned from steel. In other words, they provided an unflinching portrayal of Capitalism as it actually was. “How did this happen, Alexander? Why do they allow these movies to be made? Do they not realize they are hammering a wedge beneath their own foundation stones?

Taliyah was heavily into fitness and healthy living. She spent much of her time listening to wellness podcasts and following yoga gurus on social media, although that didn’t stop her from mainlining caffeine and smoking like a film noir femme fatale to help maintain her rail-thin physique.

Growing up I watched a lot of film noir, read a lot of comic books. When a character wanted to brood, they’d sit in the dark, usually in a large leather chair by a table with a single unlit lamp, holding a tumbler of whiskey.

Most men think the most difficult part of being a porn star is having sex for so long without ejaculating. They’re right but for the wrong reason. It’s having sex for so long and then ejaculating that’s the problem. Porn becomes a job like any other pretty quick. Then it’s all about maintaining the erection and being ready to fire on command. It’s not easy, believe me.

Hollywood Boulevard at night was a dream in neon. Mickey cruised along the strip, colorful lights blurring by like hallucinations. On his right, the El Capitan Theatre lured customers in like a Vegas casino, while the Walk of Fame preserved stardom on his left. Tourists bustled beneath the blinking signs like extras in the giant story of this land of stories, hoping for a real-life glimpse of that other world just behind the veneer of this place. In the ’50s, Hollywood Boulevard had looked different—less buildings, less vehicles, less pedestrians—but the aura of the strip, the energy, hadn’t changed at all.

The term android is a dangerous one, undermined by certain generic assumptions. I don’t like using it. In fact, I threatened to crack open heads with a baseball bat if I heard it used around me on the set,” Scott jestingly declared to this writer in 1981. “You see, android is a very familiar word. Not just to science fiction readers, but to the general public. A lot of material—some good, some crap—has been touched by the term. Therefore, I didn’t want Blade Runner to be premonitory of android at all. Because then people would think that this film was about robots, when in fact it isn’t. I thought it was better that we come up with a new word altogether.

If I were ever to make an old-fashioned film noir—with a cynical plot full of intrigue, violence, and sudden twists, filmed on dark and menacing streets in misty black and white—I would shoot it in Havana.

Los Angeles is the City of Dreams, the City of Angels, a city blessed and cursed with a glorious dream and façade of hopes -- glitter sprinkled on top if its sprawling expanse. It is a city without a center, a city with a rich and fabled past often bestowed with nostalgic memories not entirely based on fact; an erasure of memory. Without a distinct ancestry, it is often seen and referred to as a whore. The city is made up of so many distinct parts, communities intertwined and fraying at the edges. Sitting on top of one another, Los Angeles is seemingly without borders, an area of pulsing, moving bodies all swaying with the energy of the city’s rich and unique cultures. Navigating Los Angeles is an experience in itself. By way of its intricate mapping of freeways, streets and avenues, the veins and arteries of its body possess the inhabitant to follow these lifelines, dependent upon its circulating blood to survive. The body of Los Angeles makes one feel as if they can be instantly rewarded and punished by its beauty all in one moment. Los Angeles, the femme fatale, can lure one in with its bright lights, swaying palm trees, and warm sunshine yet punish at the same time – all in one sway of her hips. When the warm Santa Ana’s blow in on a summer’s night, dry and majestic, one can feel as though they have just kissed her lips, but the poison soon follows. Attracted to a dream, they pilgrimage to the City and become enraptured by the multi-faceted qualities of her magnificence. But what are we truly looking for? Many people come to the city, obsessed with an image and enraptured by an Angel. But the dichotomy that we find in her beauty is all too telling of how we see each other. Los Angeles is an angel, yet she is also a whore. Los Angeles as the femme fatale has been noted in Los Angeles film noir since the 1930s. The city itself is seductive, alluring, glamorous, and wanton. Yet she uses these qualities to her advantage, shattering the hopes and dreams of those who fall prey all too easily.

En ce jour où, pendant qu'ils regardaient un vieux film, Lemar lui a demandé s'il était déjà né quand le monde était en noir et blanc.

Marilyn Monroe (born Norma Jeane Mortenson; June 1, 1926 – August 5, 1962) was an American actress, model, and singer, who became a major sex symbol, starring in a number of commercially successful motion pictures during the 1950s and early 1960s. After spending much of her childhood in foster homes, Monroe began a career as a model, which led to a film contract in 1946 with Twentieth Century-Fox. Her early film appearances were minor, but her performances in The Asphalt Jungle and All About Eve (both 1950), drew attention. By 1952 she had her first leading role in Don't Bother to Knock and 1953 brought a lead in Niagara, a melodramatic film noir that dwelt on her seductiveness. Her "dumb blonde" persona was used to comic effect in subsequent films such as Gentlemen Prefer Blondes (1953), How to Marry a Millionaire (1953) and The Seven Year Itch (1955). Limited by typecasting, Monroe studied at the Actors Studio to broaden her range. Her dramatic performance in Bus Stop (1956) was hailed by critics and garnered a Golden Globe nomination. Her production company, Marilyn Monroe Productions, released The Prince and the Showgirl (1957), for which she received a BAFTA Award nomination and won a David di Donatello award. She received a Golden Globe Award for her performance in Some Like It Hot (1959). Monroe's last completed film was The Misfits, co-starring Clark Gable with screenplay by her then-husband, Arthur Miller. Marilyn was a passionate reader, owning four hundred books at the time of her death, and was often photographed with a book. The final years of Monroe's life were marked by illness, personal problems, and a reputation for unreliability and being difficult to work with. The circumstances of her death, from an overdose of barbiturates, have been the subject of conjecture. Though officially classified as a "probable suicide", the possibility of an accidental overdose, as well as of homicide, have not been ruled out. In 1999, Monroe was ranked as the sixth greatest female star of all time by the American Film Institute. In the decades following her death, she has often been cited as both a pop and a cultural icon as well as the quintessential American sex symbol. 수면제,액상수면제,낙태약,여성최음제,ghb물뽕,여성흥분제,남성발기부전치유제,비아,시알,88정,드래곤,바오메이,정력제,남성성기확대제,카마그라젤,비닉스,센돔,,꽃물,남성조루제,네노마정,러쉬파퍼,엑스터시,신의눈물,lsd,아이스,캔디,대마초,떨,마리화나,프로포폴,에토미데이트,해피벌륜 등많은제품판매하고있습니다 원하시는제품있으시면 추천상으로 더좋은제품으로 모시겠습니다 qwe114.c33.kr 카톡【ACD5】텔레【KKD55】 I believe that everything happens for a reason. People change so that you can learn to let go, things go wrong so that you appreciate them when they're right, you believe lies so you eventually learn to trust no one but yourself, and sometimes good things fall apart so better things can fall together

La révolution satisfait en même temps ce besoin de l’aventure comme étant la chose la plus opposée à la nécessité, qui est encore une réaction contre le même malheur. Le goût des romans et des films policiers, la tendance à la criminalité qui apparaît chez les adolescents correspond aussi à ce besoin.

They were the daughters of the great Hollywood film noir director John Farrow, a devout Catholic as well as a boozing, brawling, womanizing piece of work. Robert Mitchum (who starred in Farrow’s nastiest and best noirs, Where Danger Lives and His Kind of Woman) said he was the only director who could outdrink him. When he wasn’t hitting the bar, Farrow liked to discuss theology with visiting nuns and priests.

Beginning at the end, like a great film noir. Bill Holden dead in the swimming pool. Fred MacMurray giving his last confession. Going full circle. Like a noose.

I am Jane, a savage wild child writer, Brit, Mensa member. I don't write fluff or you know the princess saves the damsel. I write hard core lesbian crime/Film/Noir/Erotica books, satiated with sex, rock n roll, guns, love, compassion, violence and above all acute honesty about my generation of plugged in gay girl kids. Seat Belt Required