Nj Quotes

I can only please one person a day... Today is not your day & tomorrow isn't looking good either.

It's not about finding shelter from the storm, it's about learning to dance in the rain.

Bodies lay in the sun. Bodies stood in the sun.

Life is like an ice-cream cone, when you think you have it licked it drips all over you.

The day of death is better than the day of birth, a live dog is better than a dead lion, and the grave is better than poverty.

She’s that kind of beautiful. The kind of beautiful you’d die for.

Čini mi se da je ljubav od svega najvažnija. Prozreti svet, protumačiti ga i prezreti, to je stvar velikih mislilaca. Ali, meni je jedino stalo do toga da volim svet, da ga ne prezirem, da ne mrzim ni svet ni sebe, da na nj, na sebe i na sva bića mogu da gledam sa ljubavlju i sa divljenjem, i sa strahopoštovanjem.

But in Old Rimrock, NJ, in 1995, when the Ivan Ilyches come trooping back to lunch at the clubhouse after their morning round of golf and started to crow, "It doesn't get any better than this," they may be a lot closer to the truth than Leo Tolstoy ever was.

Oh, znao sam: gonilo me, ranjavalo, razdiralo srce. Kad bi pala tiha noć i zvijezde zatreperile na nebu, moje srce dolazilo bi tiho, pritajeno šuljajući se k meni, moleći me milost da budem dobar, da se sjetim njegovih patnji, da popustim njegovim osjećajima, dopustim mu samo nekoliko suza kojima bi se olakšalo čežnju za onom koja se uvukla u nj i tamo se zakovala...

Princeton isn't actually part of New Jersey. It's a small island of wealth and intellectual eccentricity floating in the Sea of Central Megalopolis. It's an honest-to-god town awash in the land of the strip mall. Hair is smaller, heels are shorter, asses are tighter in Princeton.

Silence is the mother of all screams.

The virus is causing something akin to panic throughout corporate America, which has become used to the typos, misspellings, missing words and mangled syntax so acceptable in cyberspace. The CEO of LoseItAll.com, an Internet startup, said the virus had rendered him helpless. “Each time I tried to send one particular e-mail this morning, I got back this error message: ‘Your dependent clause preceding your independent clause must be set off by commas, but one must not precede the conjunction.’ I threw my laptop across the room.”  . . . If Strunkenwhite makes e-mailing impossible, it could mean the end to a communication revolution once hailed as a significant timesaver. A study of 1,254 office workers in Leonia, N.J., found that e-mail increased employees’ productivity by 1.8 hours a day because they took less time to formulate their thoughts. (The same study also found that they lost 2.2 hours of productivity because they were e-mailing so many jokes to their spouses, parents and stockbrokers.)  . . . “This is one of the most complex and invasive examples of computer code we have ever encountered. We just can’t imagine what kind of devious mind would want to tamper with e-mails to create this burden on communications,” said an FBI agent who insisted on speaking via the telephone out of concern that trying to e-mail his comments could leave him tied up for hours.

Sometimes it takes losing everything to see the truth in nothing, except love, honor, and death.

A, B, C, Č, Ć, D, Đ, DŽ, E, F, G, H, I, J, K, L, M, Ne ponašam se za pjesmu, NJ, O, P, R, S, Š, T, U, V, Z, Ž Da li da napišem pjesmu ili ne?

Miss Sorrows is a wonderful teacher. She really is so good at this. I'll never be half as good as she is. That's what she keeps telling me. She's magnificent. - NJ

In 1937, the airship Hindenburg exploded at Lakehurst, N.J., just two hours before The March of Time went on the air. Only bulletins were available at air time, but it was enough: the segment focused on the history of dirigible travel and ended with a news flash on the Lakehurst tragedy. The orchestra and sound effects produced an unprecedented sense of reality, said Radio News: “of storm, explosion, frenzied cries, crackling flames, and crumpling girders.

You bein' here reminds me a deese things. You here searchin' reminds me a dat way. Dat kind of man who wants to see the soul of another man's world without buyin' da hardships dat come wit dat kind of understandin'.

moj Joco, ti si još naivan! Ti misliš, ako pronađeš lopova i upreš prstom u nj, da će se time sve riješiti. Pa ti ne znaš s kim imaš posla. Svi koliko ih je god stat će u njegovu obranu, pa će i tebe još optužiti za krađu. Ti možda i ne slutiš tko je sve ovdje u stanju da ti podmetne nogu.

He didn’t see any of his siblings on the way out, and he didn’t think it was because it was late. His mother was quiet for once, no reassurances, not even her usual expressions of unconditional love as she walked them to the door. He felt her gaze on him as Josh led him to the car, but he didn’t look back. He couldn’t. He felt if he tried, he’d freeze, trapped forever between what he’d been and what he was, forever longing for something that no longer existed.

You think you know what a man is? You have no idea what a man is. You think you know what a daughter is? You have no idea what a daughter is. You think you know what this country is? You have no idea what this country is. You have a false image of everything. All you know is what a fucking glove is. This country is frightening. Of course she was raped. What kind of company do you think she was keeping? Of course out there she was going to get raped. This isn't Old Rimrock, old buddy - she's out there, old buddy, in the USA. She enters that world, that loopy world out there, with whats going on out there - what do you expect? A kid from Rimrock, NJ, of course she didn't know how to behave out there, of course the shit hits the fan. What could she know? She's like a wild child out there in the world. She can't get enough of it - she's still acting up. A room off McCarter Highway. And why not? Who wouldn't? You prepare her for life milking the cows? For what kind of life? Unnatural, all artificial, all of it. Those assumptions you live with. You're still in your olf man's dream-world, Seymour, still up there with Lou Levov in glove heaven. A household tyrannized by gloves, bludgeoned by gloves, the only thing in life - ladies' gloves! Does he still tell the one about the woman who sells the gloves washing her hands in a sink between each color? Oh where oh where is that outmoded America, that decorous America where a woman had twenty-five pairs of gloves? Your kid blows your norms to kingdom come, Seymour, and you still think you know what life is?" Life is just a short period of time in which we are alive. Meredith Levov, 1964. "You wanted Ms. America? Well, you've got her, with a vengeance - she's your daughter! You wanted to be a real American jock, a real American marine, a real American hotshot with a beautiful Gentile babe on your arm? You longed to belong like everybody else to the United States of America? Well, you do now, big boy, thanks to your daughter. The reality of this place is right up in your kisser now. With the help of your daughter you're as deep in the sit as a man can get, the real American crazy shit. America amok! America amuck! Goddamn it, Seymour, goddamn you, if you were a father who loved his daughter," thunders Jerry into the phone - and the hell with the convalescent patients waiting in the corridor for him to check out their new valves and new arteries, to tell how grateful they are to him for their new lease on life, Jerry shouts away, shouts all he wants if it's shouting he wants to do, and the hell with the rules of hte hospital. He is one of the surgeons who shouts; if you disagree with him he shouts, if you cross him he shouts, if you just stand there and do nothing he shouts. He does not do what hospitals tell him to do or fathers expect him to do or wives want him to do, he does what he wants to do, does as he pleases, tells people just who and what he is every minute of the day so that nothing about him is a secret, not his opinions, his frustrations, his urges, neither his appetite nor his hatred. In the sphere of the will, he is unequivocating, uncompromising; he is king. He does not spend time regretting what he has or has not done or justifying to others how loathsome he can be. The message is simple: You will take me as I come - there is no choice. He cannot endure swallowing anything. He just lets loose. And these are two brothers, the same parents' sons, one for whom the aggression's been bred out, the other for whom the aggression's been bred in. "If you were a father who loved your daughter," Jerry shouts at the Swede, "you would never have left her in that room! You would have never let her out of your sight!

Be grateful for the home you have, knowing that at this moment, all you have is all you need.” Sarah Ban Breathnach

Being a sadist doesn’t make you an asshole. All that it means is that I derive pleasure from someone else’s pain.

Women got along. Their very tolerance was their insulation against isolation.

Minimalism is a way of living at the maximum of your potential.

The path to the truth is riddled with lies

Gator laughed. “My mate thinks me the most perfect specimen of manhood.

It was easy. It didn’t require thought to push closer, to roll faster into the wave of their shared pleasure, a rhythm they didn’t need to discuss—it simply was. A truth they had just needed to let surface from the depths as if they’d hid it from themselves by some trick of the light, or the darkness. Maybe just fear—the kind that lived at the heart of every great love.

She was like the sun, covering me in an addictive warmth, even from a distance, and her smile cast light on my shadows. I just feared that maybe I was her moon and we weren’t destined to meet at all.

Having a man who loves me is one thing, having one I love as well is…surreal. A level of intimacy that can’t be replicated with anyone regardless of how good and experienced they are in satisfying my needs.

Mi pisci, kad se odlučimo pisati roman, kad počnemo razmišljati o radnji koja se provlači kroza nj, bez obzira na to je li to ili nije vrsta otrova koji se krije negdje duboko u čovječanstvu, on ipak izbije na površinu. Svaki pisac mora se suočiti s tim otrovom i, svjestan opće opasnosti, svaki pisac mora za sebe pronaći način na koji će se izboriti s time, jer inače njegova kreativnost neće nikada izbiti na vidjelo.

She wasn’t mine to protect, not my child, not my pussy, not my blood. But even if I had yet to feel her clench and cream around my cock, I just knew I had to keep her safe as if she was mine. Until I made her mine.

Sounds like you are learning a lot from this alpha of yours,” Carry commented slyly. Keenan caught him smiling in Thomas direction, eyes bright under the dim solar-powered streetlamps the newer neighbourhoods were made to install. Maybe it was for the best. For the planet, and for Keenan’s peace of mind.

Bio je stariji nego što to pokazuju dani, kojih je svjetlost vidio, i dasi, što ih je udahnuo. On je vezivao prošlost sa sadašnjošću, a vječnost, što bijaše za njim, kucala je kroza nj silno udarajući, u ritmu po kojem se on upravljao, kao što su se upravljale plime i godišnja doba. Sjedio je kraj Thorntonove vatre,on, pas širokih grudi, bijelih zubi i duge dlake; ali iza njega bijahu sjene svih mogućih pasa, poluvukova i divljih kurjaka, što navaljuju i kušaju ukus mesa koje on jede, i žeđaju za vodom koju on pije, njuše vjetar zajedno s njime, osluškuju i kazuju mu šumove, što ih proizvodi divlji život u šumi, određuju mu ćud i raspoloženje, upravljaju njegove korake, liježu na počinak uajedno s njime, snivaju s njime i bez njega, postaju i sami tvarju njegovih snova ...

You want us to wait? Fine, I’ll wait, but until then you’re mine. If I see anyone, and I mean anyone, coming near you, I’ll punch the shit out of them and fuck you right in front of everybody if I have to so that they’ll lay off my girl. I won’t give a fuck if you scream or report me or call the fucking cops. I’ll ruin us both without a single regret because it’ll still make you mine. Do you hear me, Jo? You’re mine.

I found myself listening to Walter Bjork's fascinating radio program Bible Questionnaire (WFME, Orange, N.J.), and a caller asked where in the Bible one would find the statement "Neither borrower nor lender be." The poor host flipped like mad through his concordance without success. Naturally, since the quote is not from the Bible at all, but from Shakespeare's Hamlet! But it sounded biblical, so caller and host alike attributed it to scripture. Can it have been much more difficult to naively attribute wise sayings to Jesus?

Lyall wanted Tristan’s kisses and his body and to have him close enough his scent would permeate rooms and make him smile when he walked into them. But he didn’t want it more than he wanted Tristan’s words, rushed in a voice messages and often too formal in emails, and in perfectly composed lectures full of masterful analogies. And not just for him, but for other people who needed to hear they didn’t have to be trapped by the vicissitudes of chance, that their bodies could be coaxed into allowing them enough freedom to find happiness—for without freedom there was no happiness possible. The distance would be harder, but it did not mean more than their closeness.

I love you,” I said, and if people say it gets easier the more you say, they’re bullshitting you. It’s the opposite, it gets harder. Because every time you say, you’ve loved them for a longer time, they’ve become more integral to who you are. At some point, “I love you” also means “I need you” and there is nothing more terrifying than admitting that to another person who can walk out any time they like. But I owed it to him, not the love, that he’d earned himself. No, I owed him the truth and the trust because he’d offered them to me. You can love someone on your own, even if they can’t feel the same for you, but truth needs to be heard, and trust needs to be returned.

Tako da je taj sporazum vjerovatno, kako god to izgledalo katastrofalno, po mome mišljenju odbačen iz sitnih partijskih i osobnih interesa. Ovdje je riječ o jednoj balkanskoj nacionalističkoj sredini koja slijedi parolu "moj život, tvoja smrt", da se ne može egzistirati, a da se neprijatelj ne uništi - ne vjeruje se u sporazumijevanje. On zaključuje da su potpisnici tog letka u kome se on kritizira, izdajice svog naroda. Vidite, dakle pomisao da je neko izdajica svog naroda, jer nj osobu kritizira, je jedna od osnovnih komun teza,koja je u praksi sprovodjena tako da se ideološko shvatanje ili osoba identificira sa društvom, i onda ko kritizira tu osobu/ideologiju proglašava se neprijateljem naroda.Ni jedna totalitarna ideja ne može bez izdaje. Mora da proglašava dr izdajicama da bi mogla da se održi. Čim vam neko kaže da ste izdajica znajte da je on po pravilu protivnik lj slobode. Sve to ne zaslužuje tolike ljudske žrtve, ni ta zemlja, ni ti krajevi,niti išta zaslužuje ova poniženja i zločine koji su se kod nas dogodili. Osjećam veliku potištenost, nedoumicu, gledajući na svrhu življenja medju ovakvim lj, i na svrhu djelovanja i trošenja vlastitih energija za ovakve dogadjaje kakvi se kod nas mogu dogoditi. Očevidno smo prešli svaku mjeru zdravog razuma i lj dostojanstva - svim ovim što se dogodilo na našem području. Moram da vjerujem da će narodi Bosne u dogledno vrijeme spoznati kakvu ist.katastrofu su olako uletjeli,u kakvim strašnim tragedijama su učestvovali. Narod koji dopusti razaranje etičkih normi, razara svijest o svojoj budućnosti i svom mjestu medju narodima. Dešava se da iz dobra izadje zlo, ali nikada iz zla dobro. Iz zla koje se obrušilo u najvećoj mjeri na Bošnjake, oni su već izašli kao pol identitet.

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Pomeranz, K. (2000) The Great Divergence: China, Europe, and the making of the modern world economy, Princeton University Press, Princeton, NJ.

Boom, J. (2004). Individualism and collectivism: A dynamic systems interpretation of Piaget's interactionism. In J. I. Carpendale & U. Müller (Eds.), Social interaction and the development of knowledge: Critical evaluation of Piaget's contribution (pp. 67–85). Mahwah, NJ: Erlbaum.

Chapman, M. (1988). Constructive evolution: Origins and development of Piaget's thought. Cambridge: Cambridge University Press. Chapman, M. (1992). Equilibration and the dialectics of organization. In H. Beilin & P. B. Pufall (Eds.), Piaget's theory: Prospects and possibilities (pp. 39–59). Hillsdale, NJ: Erlbaum.

What's it mean; are you determined To make modern all mankind? If so, you should be be-sermoned And brought back to healthy mind.

i podlo da napadne neprijatelja u vreme kada j e on van svoje zemlje a nj ena t e r i -

Nenhum historiador profissional ignora que os homicídios em massa devidos a conflitos religiosos, por mais horror que nos inspirem, jamais produziram um número de vítimas nem mesmo remotamente comparável ao dos modernos movimentos revolucionários inspirados em ideologias “científicas”. O mais completo estudo quantitativo do assunto foi feito por R. J. Rummel, professor emérito de ciência política na Universidade do Havaí. As conclusões de sua pesquisa de quatro décadas são apresentadas nos livros Understanding Conflict and War, 5 vols., Thousand Oaks (CA), Sage Publications, 1975-1981, e Death By Government, New Brunswick (NJ), Transaction Publications, 1994. Ampliando o conceito para além da nuance racial implícita na palavra “genocídio”, o prof. Rummel propõe o termo “democídio” para descrever de maneira mais genérica as matanças de povos inteiros. O desenho que ele obtem do estudo dos homicídios em massa ao redor do mundo não difere, em substância, do consenso usual dos historiadores, mas lhe acrescenta a precisão do método quantitativo e a nitidez das escalas comparativas. Em suma, o número de seres humanos mortos em menos de oito décadas pelas duas ideologias evolucionistas, nazismo e comunismo (140 milhões de pessoas), ultrapassa em dez milhões a taxa total de mortos dos homicídios em massa conhecidos no mundo desde 221 a.C. até o começo do século XX, dos quais os resultantes de motivos religiosos são apenas uma fração, e a parte devida aos cristãos uma fração da fração.

Zašto tražim samoću, a kada se utapam u njezinoj bjelini bez uporišta, prestrašim se? Zašto želim da mi tko baci pojas za spašavanje, a onda ne poduzimam ništa da se uhvatim za nj? Možda ću razumjeti svoje sposobnosti i snove, ali nikada neću znati doista nešto učiniti. Bit ću utopljenik koji ne dopušta da mu pomognu.

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Please view my tv interview per Exit Zero http://www.my9nj.com/story/24682220/r...

Shpirtit Te lus, o Lajmes i qielluar! O Frym' e Zotit, vete Zot! Me hirin t'end te pashteruar Qe ka mburim perjetesije, Hirplot, o Shpirt, ner gaze Ti-je. Dhe ner mjerime je hirplot! Ti botes s'one-i prure lajmin E nj'enderimi te pafaj: Per mallin t'end me te pastajmin Ti kuvendon qe permbi bote, Dhe ne gezim i bije lote, I bije gas ne zi te saj. Kur del mi male yll'i dites e shuhet nata prapa ti, Ti me veshtrimin vetetites Ckelqen ne fund te zemres s'ime Dh'i ben prej kenges se nje grime Nje te perjetshme- harmoni. E kur pat humbur jet' e dherit, Kur syr' i lodhur m'u pergjum, Ne shkendijim te kandilerit M'i cfaq ylberin e nje rruaze...- Fatlum, o Shpirt, ti j ner gaze, Dhe ner mjerime je fatlum! Sot hapa syte qe-me-nate E po kendoj si kurrekush: drejt lartesise se pamate Ah. meshiro te gjite- i cmuar Prej gjirit t'im te perveluar Fjalim'i mallit t'im mjerush.

Ri me shëndet Që sot, një vënd i huaj më ka thërritur pas: Vënite, motër, buzën, e mos e bëj më gas. Nga bot' e lumtërisë vështro nër syt' e mi Me shpirt të zembëruar e plot me dhëmshuri. O, pse kaq ëndr' e bukur më s'lumtërovi dot! Përse m'a njom qipallën kjo valle pikash lot! Tani shënden' e fundit kam dashur të t'a fal- Posi një perëndeshë afro-m'u dal-nga-dal, Me flokë përmi supe, me robe gjer përdhe, Do të pushtoj nër krahë me një magji të re, T'a dish sesa 'sht'i valë ky mall që po më tret, Sesa m'u pate dhemshur t'a dish me të vërtet. As eja! eja! eja! në zjarr te gjirit t'im! Vrapo si fill rrufeje!ckëlqe si vetëtim! M'a ndrit me një të parë fytyrën që m'u mvrejt: Më shih me sy pëllumbi në zemër drejt-per-drejt. Te rite-e zemrës s'ime , greminë pa kufi: Si do t'i mbushnje anët vec ti, ah! vetëm ti: Sesi do të më ritej, nër kohë paskëtaj, Një yll përjetësije drejt që nga fund' i saj!...- Që sot mjerim' i vjetër në shpirt m'u përtëri, Po m'a zembron të pritmen një fat shumë m'i zi, Dhe ah! e desha veten prej teje t'a kem plot! Kjo dashurija jonë do ndriti me të kot? Vrapo me hap të letë e mos u ndal aspak, T'a nisim dyke pshuar mërgimin zemërak, Të qajmë shoqi shoqin së bashku që të dy, Të puthemi në flakë, në ball' edhe në sy: Sa dhëmb mërgim' i largë që do na lerë pas Më pranë njëritjatrit të dehemi në gas... E sa të jemi dehur në gas e lumtëri, Më hidhur të na dhëmbi largimi jon i zi... Sepse ky malli jonë më s'pati shëmbëllim, Se na 'shte vaj një kengë, dhe kënga nj'ëndërim, Pa cmallje, pa të sosur, pa nojmë kurrëkund, Sic ish , sic do te jetë - një dashuri pa fund.

Durimi Tashi me gas, tashi me lot, Tashi dhe nj'here, Duro durimin si per-mot E si perher. Mendo mendimin zemerak, Ndaj vjen te sjelle Sa leu e zjeu e shfreu me gjak Ne zemer felle; Sa pati shkrire aq embelsi Dyke kenduar, E vaj e zi e shkrumb e hi Te pambaruar; Dyke perflakur plot me gas, Plot afsh te ndritur, Nje mall te math qe me vjen pas, Kujtim-zhuritur; Vjen ku perplaset permi dhé, Ner ulerime, e greminuar si rrufe, Kjo jeta ime; Ku mban shtergaten me sa mund, Dhe kesaj radhe, E hapur krejt, gjer mu ne fund, Ah plag'e madhe; Fund e gjehene e ang i zi, Jete pas jete, Yll-dashuri! Hon-lemeri Qe mbaj me vete! Edhe mendoj mendim me lot, Me pervelime, Duroj durim te mbushur plot Me zemren t'ime.

ŠUBERTIJANA I U večernjem sumraku nadomak Njujorka, na vidikovcu odakle jednim pogledom možeš da obuhvatiš domove osam miliona ljudi. Džinovski grad tamo preko je dugački svetlucavi nanos, spiralna galaksija viđena bočno. Tu u galaksiji šoljice za kafu klize po pultu, od prolaznika izlozi prose, metež cipela što trag ne ostavljaju. Pentrajuća požarna stepeništa, vrata lifta što šume istovremeno, a za vratima s jakim bravama vazda se ukrštaju glasovi. Dremljiva, oklembešena tela po vagonima metroa, sudarajuće katakombe. Takođe znam - mimo statistike - da upravo ovog časa neko počinje da svira Šuberta u jednoj sobi onamo i da su za nj ove note stvarnije no išta drugo. II Beskrajno prostranstvo ljudskog mozga skvrčilo se u veličinu pesnice. U aprilu lasta se vraća u svoje prošlogodišnje gnezdo pod olukom istog ambara u istom zaseoku. Kreće ona iz Južne Afrike, preseca ekvator, u šest nedelja preleće dva kontinenta, nepogrešivo stremeći k toj nestajućoj tački zemaljskih prostranstava. I taj što hvata signale čitavog jednog života u nekoliko posve jednostavnih tonova na pet struna, taj što čitavu jednu reku prodeva kroz iglene uši, debeljuškasti je mladi bečki gospodin od prijatelja prozvan „Pečurkica“, koji običavaše da spava s naočarima na nosu i ustajaše izjutra za svoj pisaći sto ni časak jedan ne kasneći. I čudesna stonoga njegovog rukopisa kreće. III Gudački kvintet bruji. Vraćam se kroz razgrejanu šumu s tlom što se poda mnom ugiba, zgrčen poput embriona, pospan, vrteći se bestežinski u vremenu budućem, osetivši iznenada kako i rastinje poseduje misao. IV U nama toliko mnogo vere mora da je kako bismo današnji dan mogli da proživimo kroz zemlju ne propavši! Vere u snežne smetove što se grčevito drže litica nadnesenih nad selom. Vere u obećanje tišine i osmeh samorazumevanja, vere da telegram o nesreći nije za nas i da nenadanog udarca iznutra neće biti. Vere u osovinu što nas iznosi na autoput sred za trista puta uvećanog čeličnog pčelinjeg roja. Ali ništa od toga nije vredno našeg pouzdanja. Pet struna kazuju da možemo verovati u nešto drugo. U šta? U nešto drukčije, i one nas prate komadić puta do tamo. Kao kad se ugasi svetlo u stepeništu i ruka sledi - pouzdano - hvatajući naslepo gelender u mraku. V Zbijamo se pred klavir i sviramo u četiri ruke u ef-molu, dvojica kočijaša jednog istog fijakera – ispada tako nekako malo luckasto. Čini se kao da naše ruke pokreću napred i nazad zvoneće tegove u dodiru s protivtežom nastojeći da narušimo užasnu ravnotežu: radost i patnja pri tom imaju istu ulogu. Ana reče: „Ta muzika je tako herojska“, i imala je pravo. Ali ti što sa zavišću motre preduzimljivog čoveka, ti koji potajno gaje samoprezir jer nisu ubice, ti ne mogaše ovde da prepoznaju sami sebe. I mnogi što trguju ljudima i veruju da baš svakog mogu kupiti, oni ovde ne prepoznaju sami sebe. Ne njihovu muziku. Duga melodija koja ostaje to što jeste u svim varijacijama, katkad blistajući i preobražavajući se, katkad hrapava i snažna, sluz puževog traga i žica čelična. Istrajni bruji što sledi nas još ovog časa naviše duboko.

While binge drinking is a significant issue, it is likely that many members of the public would be surprised by its categorisation as a mental illness, particularly at the milder end." Public confusion caused by differing understandings of the term 'mental illness'. Jorm AF, Reavley NJ. Aust N Z J Psychiatry. 2012 May;46(5):397-9. PMID: 22535288

Honey, Half the women in NJ have sold him their cannolli -Conie to Stephanie about Joe Morelli (One for the money)

I think he has a nine inch tongue and can breath out of his ears.

I read so much that I had to sign up for Kindle Unlimited so that I wouldn’t go broke getting a fix on my book addiction.

The moment it was over I knew I shouldn’t have done it. It was fucked up on so many levels that it didn’t even feel right to hold Dan close to me in what had been our bed less than a month earlier. Dan loved me, I knew he did. It wasn’t fair of me to lead him on, even if I had broken up with him just before fucking him. But it wasn’t just that, the rest of it wasn’t right either. The knowledge of what I no longer was in my family’s view but forever, for whoever looked upon me, marked on my body, a lack so fundamental and obvious that some would refuse to call me a man. And what would happen to me because of that, the way my body was even in that moment changing to accommodate someone else’s desires, the way I was becoming what Brennan had decided I needed to be. For the first time, it wasn’t a mere omission but an outright lie. To be in that bed next to Dan was taking up the space that belonged to someone else, someone we had both loved and who was now gone. That life was over, done.

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His words were bullets and fists and caresses. A gun to my head. A needle to my arm.

Stuart M. Sperry. Keats the Poet. Princeton University Press; Princeton, NJ, 1993,

Though outdated, Carl G. Hempel's Philosophy of Natural Science has never been surpassed (Englewood Cliffs, NJ: Prentice-Hall, 1966)

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One very good introduction to the topic of scientific explanation is the chapter “Scientific Explanation” by Wesley C. Salmon in Salmon et al., Introduction to the Philosophy of Science (Englewood Cliffs, NJ: Prentice-Hall, 1992).

Have noooooo idea where this profile came from, which says I have read only 2 books, have no friends and live in Camden, NJ!!!!!! This is so wrong and off the wall!!!

The number of pit bulls who cause trouble is statistically irrelevant. Media will have you believe that pit bulls are running rampant and attacking people. More people die every year from coconuts falling onto their heads than from pit bull attacks! We need perspective. — Mary Harwelik, a professional dog trainer and director of The Real Pit Bull Foundation in Garwood, N.J.

Chapman, M. (1992). Equilibration and the dialectics of organization. In H. Beilin & P. B. Pufall (Eds.), Piaget's theory: Prospects and possibilities (pp. 39–59). Hillsdale, NJ: Erlbaum.

But, in the end, there was the only thing that meant I could live with myself after what had happened with Devlin: you had to trust the other person to tell you what they wanted. You had to give them the right to fuck up. Without that, they might be happier with the situation, but you weren’t treating them like a person. People asked for things when they weren’t sure, or even when they didn’t want them, they made sacrifices and they compromised. It was a choice, and they had to have the freedom to make it. Even if the only way they could have it was because you gave them that freedom. Because you were willing to believe they were capable of deciding.

In an article in Bits and Pieces,* some suggestions are made on how to keep a disagreement from becoming an argument: Welcome the disagreement. Remember the slogan, "When two partners always agree, one of them is not necessary." If there is some point you haven't thought about, be thankful if it is brought to your attention. Perhaps this disagreement is your opportunity to be corrected before you make a serious mistake. Distrust your first instinctive impression. Our first natural reaction in a disagreeable situation is to be defensive. Be careful. Keep calm and watch out for your first reaction. It may be you at your worst, not your best. Control your temper. Remember, you can measure the size of a person by what makes him or her angry. Listen first. Give your opponents a chance to talk. Let them finish. Do not resist, defend or debate. This only raises barriers. Try to build bridges of understanding. Don't build higher barriers of misunderstanding. Look for areas of agreement. When you have heard your opponents out, dwell first on the points and areas on which you agree. Be honest, Look for areas where you can admit error and say so. Apologize for your mistakes. It will help disarm your opponents and reduce defensiveness. Promise to think over your opponents' ideas and study them carefully. And mean it. Your opponents may be right. It is a lot easier at this stage to agree to think about their points than to move rapidly ahead and find yourself in a position where your opponents can say: "We tried to tell you, but you wouldn't listen." Thank your opponents sincerely for their interest. Anyone who takes the time to disagree with you is interested in the same things you are. Think of them as people who really want to help you, and you may turn your opponents into friends. Postpone action to give both sides time to think through the problem. Suggest that a new meeting be held later that day or the next day, when all the facts may be brought to bear. In preparation for this meeting, ask yourself some hard questions: Could my opponents be right? Partly right? Is there truth or merit in their position or argument? Is my reaction one that will relieve the problem, or will it just relieve any frustration? Will my reaction drive my opponents further away or draw them closer to me? Will my reaction elevate the estimation good people have of me? Will I win or lose? What price will I have to pay if I win? If I am quiet about it, will the disagreement blow over? Is this difficult situation an opportunity for me? * Bits and Pieces, published by The Economics Press, Fairfield, N.J.

Si era preparato, come per andare in battaglia, qualora la battaglia fosse diventata necessaria. Un vero re doveva essere pronto a sacrificare tutto per la sua gente; era l’unico modo per ottenere la loro lealtà e i privilegi che derivavano da una vita da sovrano.

Hiram finse di essersi addormentato... una piccola debolezza che nessuno avrebbe potuto smascherare. Quando la finzione divenne realtà, lui trovò finalmente sollievo in un mondo che non era impazzito

A Good Start in Financial History You really can’t learn enough financial history. The following, listed in descending order of importance, are landmarks in the field. Edward Chancellor. Devil Take the Hindmost. New York: Farrar, Straus, and Giroux, 1999. What manias look like; how to recognize—and hopefully avoid—irrational exuberance. Benjamin Roth. The Great Depression: A Diary. New York: PublicAffairs, 2009. What the bottoms look like; how to keep your courage and your cash up. Roger G. Ibbotson and Gary P. Brinson. Global Investing. New York: McGraw-Hill, 1993. Five hundred years of hard and fiat money, inflation, and security returns in a small, easy-to-read package. Adam Fergusson. When Money Dies. New York: PublicAffairs, 2010; Frederick Taylor. The Downfall of Money. New York: Bloomsbury Press, 2013. What real inflation looks like. Be afraid, very afraid. Benjamin Graham. Security Analysis. New York: McGraw-Hill, 1996. You’re not a pro until you’ve read Graham “in the original”—the first edition, published in 1934. An authentic copy in decent condition will run you at least a grand. Fortunately, McGraw-Hill brought out a facsimile reprint in 1996. Charles Mackay. Extraordinary Popular Delusions and the Madness of Crowds. Petersfield, U.K.: Harriman House Ltd., 2003. If you were smitten with Devil Take the Hindmost, you’ll love this nineteenth-century look at earlier manias. Sydney Homer and Richard Sylla. A History of Interest Rates, 4th ed. Hoboken, NJ: John Wiley & Sons, 2005. Loan markets from 35th-century B.C. Sumer to the present.

comfortable.

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Weyandt, L. (2007). An ADHD primer (2nd ed.). Mahwah, NJ: Erlbaum.

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Trump: Let's lift the lockdown and pack the churches for Easter! Trump the next day: Let's put NY, CT & NJ under enforced quarantine! Dear Republicans, have you ever noticed that Trump contradicts himself from one day to the next & then pretends he never said it?

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Schuster, 1983. ———. The Supreme Commander: The War Years of General Dwight D. Eisenhower. New York: Doubleday, 1970. Ambrose, Stephen E., and Richard H. Immerman. Ike’s Spies: Eisenhower and the Espionage Establishment. Garden City, N.Y.: Doubleday, 1981. Ankrum, Homer. Dogfaces Who Smiled Through Tears. Lake Mills, Ia.: Graphic Publishing, 1987. Armstrong, Anne. Unconditional Surrender. New Brunswick, N.J.: Rutgers University Press, 1961. Arnbal, Anders Kjar. The Barrel-Land Dance Hall Rangers. New York: Vantage Press, 1993. Ashcraft, Howard D. As You Were: Cannon Company, 34th Infantry Division, 168th Infantry Regiment. Richmond, Va.: Ashcraft Enterprises, 1990. Astor, Gerald. The Greatest War: Americans in Combat, 1941–1945. Novato, Calif.: Presidio, 1999. Auphan, Paul, and Jacques Mordal. The French Navy in World War II. Trans. A.C.J. Sabalot. Annapolis: United States

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from a speech on Saturday, November 21, 2015, in Birmingham, Ala.: “Hey, I watched when the World Trade Center came tumbling down. And I watched in Jersey City, N.J., where thousands and thousands of people were cheering as that building was coming down. Thousands of people were cheering.

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Instead of shaking it, Armand slowly brought her hand to his lips and kissed the backs of her knuckles. Gwen’s breath hitched and her eyes widened. Jacque wanted to smash his fist into his cousin’s pearly whites. The bastard was purposely taunting both him and Louis by turning on the charm. Women loved Armand. Young and old, pretty or plain, it didn’t matter. He

Gwen wasn’t sure if she was still alive, but if she wasn’t, what a way to go.

A bell dinged and Gator opened the oven door and pulled out the rolls. Their yeasty, warm smell filled the air and made her stomach grumble. He dumped them into a large wicker basket, brought them to the table and offered her one. “Ladies first.” His

These include Philip Marshall Dale, Medical Biographies: The Ailments of Thirty-Three Famous Persons (Norman, OK: University of Oklahoma Press, 1952); Brian Dillon, The Hypochondriacs: Nine Tormented Lives (New York: Faber and Faber, 2010); Douglas Goldman et al., Retrospective Diagnoses of Historical Personalities as Viewed by Leading Contemporary Psychiatrists (Bloomfield, NJ: Schering Corporation, 1958); Kay Redfield Jamison, Touched with Fire: Manic-Depressive Illness and the Artistic Temperament (New York: Free Press, 1993); Jeffrey A. Kottler, Divine Madness: Ten Stories of Creative Struggle (San Francisco: Jossey-Bass, 2006); Philip Mackowiak, Post-Mortem: Solving History’s Great Medical Mysteries (Philadelphia: American College of Physicians, 2007); Roy Porter, Madness: A Brief History (New York: Oxford University Press, 2002); David Rettew, Child Temperament: New Thinking About the Boundary Between Traits and Illness (New York: W. W. Norton, 2013). Articles

From the Bridge” Celebrating “La Navidad Cubana” Before the fall of Batista, Cuba was considered to be a staunch Catholic Nation. As in other Christian countries, Christmas was considered a religious holiday. In 1962, a few years after the revolution, Cuba became an atheist country by government decree. Then In 1969, Fidel Castro thinking that Christmas was interfering with the production of sugar cane, totally removed the holiday from the official calendar. Of course Christmas was still celebrated by Cubans in exile, many of whom live in South Florida and Union City, NJ. However it was still was celebrated clandestinely in a subdued way on the island. It was said, if it is to believed, that part of the reason for this was due to the fact that Christmas trees do not grow in Cuba. Now that Christianity and Christmas have both been reestablished by the government, primarily due to the Pope’s visits to Cuba, Christmas as a holiday has been reinstated. Many Christmas traditions have been lost over the past five decades and are still not observed in Cuba, although the Cuban Christmas feast is highlighted by a festive “Pig Roast,” called the “Cena de Navidad” or Christmas dinner. Where possible, the dinner includes Roast Pork done on a spit, beans, plantains, rice and “mojo” which is a type of marinade with onions, garlic, and sour orange. Being a special event, some Cubans delight in serving the roasted pork, in fancier ways than others. Desserts like sweet potatos, “turrones” or nougats, “buñuelos” or fritters, as well as readily available tropical fruits and nuts hazelnuts, guava and coconuts, are very common at most Christmas dinners. Beverages such as the “Mojito” a drink made of rum, sugar cane juice, lime, carbonated water and mint, is the main alcoholic drink for the evening, although traditionally the Christmas dinner should be concluded by drinking wine. This grand Christmas dinner is considered a special annual occasion, for families and friends to join together. Following this glorious meal, many Cubans will attend Misa de Gallo or mass of the rooster, which is held in most Catholic churches at midnight. The real reason for Christmas in Cuba, as elsewhere, is to celebrate the birth of Christ. Churches and some Cuban families once again, display manger scenes. Traditionally, children receive presents from the Three Wise Men and not from Santa Claus or the parents. Epiphany or “Three King’s Day,” falls on January 6th. Christmas in Cuba has become more festive but is not yet the same as it used to be. Although Christmas day is again considered a legal holiday in Cuba, children still have to attend school on this holiday and stores, restaurants and markets stay open for regular business. Christmas trees and decorations are usually only displayed at upscale hotels and resorts.

Dude was big, like you. Moved like you, too. Like he was prowling. Motherfucker was scary. That’s all I know. He wore a dark leather coat.” He licked his lips, and Reece could smell his fear. “Eyes seemed to glow in the dark.

Gator Rollins was a badass, tattooed werewolf who loved to cook.

You’re spectacular.” The compliment slipped out before she could stop it. His eyes snapped open, and he sat a little straighter. She bit her bottom lip to keep from laughing. Her wolf was proud of himself.

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I’ll kill you if you try to hurt him.

She could spend hours just looking at him. He glanced over his shoulder and grinned. “Look all you like.

I’m gay, mate,” he told him when Sergi couldn't help but ask. “I got over all my hang-ups like a decade ago.” “Doesn't mean you want people to catch you at it!” Iesu raised an eyebrow at him. “We are in the middle of nowhere and the only people who live here are werewolves with both superhearing and supernoses; only reason to catch us is if they want a free show.

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I like you,” his friend said, and it sounded like an admission. It had to be an admission, following what Josh had said about liking men, even as Josh insisted, “I really like you, Ray.” Even as Ray arched into the soft, feathery kisses Josh was planting down his throat, he realised he wanted to know more. But the words wouldn’t come. He let his eyes flutter closed to focus on the sensation of Josh’s mouth and Josh’s hand sliding up his naked thigh, pulling his shorts down. Whatever else Josh felt or didn’t feel, this was true, he thought. His hands and his mouth and the way he was already hardening again against Ray’s side. He hadn’t asked about himself in particular, himself… before. He didn’t know how. He knew he was wanted, but he didn’t know how to ask if he was loved.

Englezi, ne volim ih ali im se divim. Kad bismo mi imali pola nj energije upornosti i odanosti ...Za Carstvo su spremni na sve podlosti, usluge koje nam čine nikad nisu protiv Krune. Inače znaju biti izuzetno nepošteni. ...Kad se mačka igra sa mišem...u čemu miš nalazi uzbudjenje?Zar ne vide kad im se englezi rugaju kako ih iskorištavaju, njihove žene, skrivene iza vela mnogo su oštroumnije.