Nightclub Work Quotes

out of the arms... out of the arms of one love and into the arms of another I have been saved from dying on the cross by a lady who smokes pot writes songs and stories, and is much kinder than the last, much much kinder, and the sex is just as good or better. it isn't pleasant to be put on the cross and left there, it is much more pleasant to forget a love which didn't work as all love finally doesn't work... it is much more pleasant to make love along the shore in Del Mar in room 42, and afterwards sitting up in bed drinking good wine, talking and touching smoking listening to the waves... I have died too many times believing and waiting, waiting in a room staring at a cracked ceiling waiting for the phone, a letter, a knock, a sound... going wild inside while she danced with strangers in nightclubs... out of the arms of one love and into the arms of another it's not pleasant to die on the cross, it's much more pleasant to hear your name whispered in the dark.

Who’s to say what a ‘literary life’ is? As long as you are writing often, and writing well, you don’t need to be hanging-out in libraries all the time. Nightclubs are great literary research centers. So is Ibiza!

Why bother with clubs? "Because you might get a shag," is the usual response. Really? If that's the only way you can find a partner - preening and jigging about like a desperate animal - you shouldn't be attempting to breed in the first place. What's your next trick? Inventing fire? People like you are going to spin civilisation into reverse. You're a moron, and so is that haircut you're trying to impress. Any offspring you eventually blast out should be drowned in a pan before they can do any harm. Or open any more nightclubs. Even if you somehow avoid reproducing, isn't it a lot of hard work for very little reward? Seven hours hopping about in a hellish, reverberating bunker in exchange for sharing 64 febrile, panting pelvic thrusts with someone who'll snore and dribble into your pillow till 11 o'clock in the morning, before waking up beside you with their hair in a mess, blinking like a dizzy cat and smelling vaguely like a ham baguette? Really, why bother? Why not just stay at home punching yourself in the face? Invite a few friends round and make a night of it. It'll be more fun than a club.

Writing is for men who can think and feel, not mindless sensation seekers out of nightclubs and bars. But these are bad times. We are condemned to work with upstarts, clowns who no doubt got their training in a circus and then turned to journalism as the appropriate place to display their tricks.

Nightlife is not for sissies, except of course for career sissies; an evening out requires at least a full day of minute preparation. . . . People move to New York to invent themselves, and nightclubs provide a runway for the results. It’s easy to spend twenty hours per day slaving in a Pennsylvania coal mine or threshing some Nebraska oat crop; going out in New York is work.

Angel, you got checkout girls in these here grocery stores cain’t feed their own kids right, jazz musicians workin’ for the post office because music don’t pay the charge of admission to a nightclub. You might love your work but one day you wake up and find that your work don’t love you.

But for the rest of us, cool has a shelf life. If you’re a quarterback in high school, you’re cool. But ten years later, working as a sullen bouncer at the only nightclub in town, your “cool” is on life support. Which is why so many young girls who never said no end up with losers in pants hanging below their asses and no known income to speak of. These cads were charming in high school; now they’re as useless as shoulder pads on a snake.

I have nothing to complain of. For three days I have tramped the desert, have known the pangs of thirst, have followed false scents in the sand, have pinned my faith on the dew. I have struggled to rejoin my kind, whose very existence on earth I had forgotten. These are the cares of men alive in every fibre, and I cannot help thinking them more important than the fretful choosing of a night-club in which to spend the evening. Compare the one life with the other, and all things considered this is luxury! I have no regrets. I have gambled and lost. It was all in the day's work. At least I have had the unforgettable taste of the sea on my lips. I am not talking about living dangerously. Such words are meaningless to me. The toreador does not stir me to enthusiasm. It is not danger I love. I know what I love. It is life.

I adhered to this strategy right up to Mum's death, sharing experiences that I probably should have kept to myself, telling tales of drug-taking and STDs over a cup of tea at the kitchen table, graduating to infertility and marriage breakdown as I got older. There was never any condemnation from Mum, although she did gasp and shake her head sometimes. Whenever my life collapsed – which was often – I'd move back in with her, and no matter my age or what I was up to, she always put a hot-water bottle in my bed at night. [...] Mum advised, supported and steered me through my many disasters. Whether I'd said something stupid to someone at a party, made a mistake at work, fallen out with a colleague, was lonely, applying for a job, in a difficult relationship or spiked with drugs at a nightclub, she helped me make sense of the situation and find a way forward.

To all my friends who constantly talk disparagingly about the supposed 'homosexual lifestyle' and stereotype gay people and the community, I'd like to get this straight. There are essentially two worlds – the 'gay scene' and the gay (or LGBTIQ) community. The 'scene' is like the tip of the iceberg; what is seen by others because it is visible on a street, suburb or pride parade. Like the ninety percent of the submerged iceberg, the community is larger and less visible. It consists of organisations, groups, support networks and also gay and lesbian singles and couples living 'normal' lives in the suburbs. Occasionally there is an overlap but not often. Some live, socialise and work in both. Many never enter each others worlds. The values, lifestyles and culture of these two worlds are as different as Asian culture is to western is to African is to Middle Eastern. Dig down even deeper below the surface and you find it is not a single community but diverse communities and subcultures that are separate but not necessarily divided. The common thing that binds them together is their experience of inequality, discrimination and their desire to make a better world for themselves, others and future generations. If you believe that all gays and lesbians are shallow and obsessed with sex, body image, partying, nightclubs and bars then you are obviously an observer from the outside or mixing in the wrong circles.

Shit. “I’m going to wreck your car,” I warn. “Don’t.” His lip twitches, his eyes still closed. “Unless you want to spend the next ten years sucking my dick to work it off.” I shake my head at his attempt at humor and ease the car forward gingerly this time, muttering, “My rates are high. Try six months.” His soft chuckle carries through the car.

Whenever he finds himself at a social occasion that brings him into contact with law enforcement officials, Saenz tentatively trots out his theory. It is quickly withdrawn when some police general smiles patronizingly and says, “You’ve been watching too many foreign movies, Father Saenz; there are no serial killers in the Philippines.” The reasons offered simultaneously amuse and anger Saenz. “Our neighborhoods are too congested, our neighbors too nosy, our families too tightly knit for secrets to be kept and allowed to fester. We have too many ways to blow off steam—the nightclub, the karaoke bar, the after-work drinking binges with our fun-loving barkada. We’re too Catholic, too God-fearing, too fearful of scandal.

What I like to see is when actors use their celebrity in an interesting way. Some of them have charitable foundations, they do things like try to bring attention to the plight of women and girls in Afghanistan, or they're trying to save the White African Rhino, or they discover a passion for adult literacy, or what have you. All worthy causes, of course, and I knowtheir fame helps to get the word put. But let's be honest here.None of them went into the entertainment industry because they wanted to do good in the world. Speaking for myself, I didn't even think about until I was already successful. Before they were famous, my actor friends were just going to auditions and struggling to be noticed, taking any work they could find, acting for free in friends movies, working in restaurants or as caterers, just trying to get by. They acted because they loved acting, but also, let's be honest here, to be noticed. All they wantedf was to be seen. I've been thinking lately about immortality. What it means to be remembered, what I want to be remembered for, certainquestions concerning memory and fame. I love watching old movies. I watch the faces of long-dead actors on the screen, and I think about how they'll never truly die. I know that's a cliche but it happens to be true. Not just the famous ones who everyone knows, but the bit players, the maid carrying the tray, the butler, the cowboys in the bar, the third girl from the left in the night-club. They're all immortal to me. First we only want to be seen, but once we're seen, that's not enough anymore. Afterthat, we want to be remembered.

You don't give up, because you hold onto hope. And even when life is good, and you have more than hope, you still keep that with you. You put it out in the world and while you're bumbling around, fucking things up left and right, you do as many good things as you can in the hope that they make things a little better. That doing things like making your nightclub a fun place for people to work and hang out, it gives them a little of something they need. That researching and pulling dangerous magical objects off the street protects other people from despair wherever possible. That buying your friend a beer reminds them that someone gives a crap about them. And then, when you're forced to look at a list of all the stuff you've done that you wished you hadn't, you accept it. You say, 'I won't do that again' and you do what you can to do better, and you keep going.

In his book, Nothing Ever Dies: Vietnam and the Memory of War, Viet Thanh Nguyen writes that immigrant communities like San Jose or Little Saigon in Orange County are examples of purposeful forgetting through the promise of capitalism: “The more wealth minorities amass, the more property they buy, the more clout they accumulate, and the more visible they become, the more other Americans will positively recognize and remember them. Belonging would substitute for longing; membership would make up for disremembering.” One literal example of this lies in the very existence of San Francisco’s Chinatown. Chinese immigrants in California had battled severe anti-Chinese sentiment in the late 1800s. In 1871, eighteen Chinese immigrants were murdered and lynched in Los Angeles. In 1877, an “anti-Coolie” mob burned and ransacked San Francisco’s Chinatown, and murdered four Chinese men. SF’s Chinatown was dealt its final blow during the 1906 earthquake, when San Francisco fire departments dedicated their resources to wealthier areas and dynamited Chinatown in order to stop the fire’s spread. When it came time to rebuild, a local businessman named Look Tin Eli hired T. Paterson Ross, a Scottish architect who had never been to China, to rebuild the neighborhood. Ross drew inspiration from centuries-old photographs of China and ancient religious motifs. Fancy restaurants were built with elaborate teak furniture and ivory carvings, complete with burlesque shows with beautiful Asian women that were later depicted in the musical Flower Drum Song. The idea was to create an exoticized “Oriental Disneyland” which would draw in tourists, elevating the image of Chinese people in America. It worked. Celebrities like Humphrey Bogart, Lauren Bacall, Ronald Reagan and Bing Crosby started frequenting Chinatown’s restaurants and nightclubs. People went from seeing Chinese people as coolies who stole jobs to fetishizing them as alluring, mysterious foreigners. We paid a price for this safety, though—somewhere along the way, Chinese Americans’ self-identity was colored by this fetishized view. San Francisco’s Chinatown was the only image of China I had growing up. I was surprised to learn, in my early twenties, that roofs in China were not, in fact, covered with thick green tiles and dragons. I felt betrayed—as if I was tricked into forgetting myself. Which is why Do asks his students to collect family histories from their parents, in an effort to remember. His methodology is a clever one. “I encourage them and say, look, if you tell your parents that this is an academic project, you have to do it or you’re going to fail my class—then they’re more likely to cooperate. But simultaneously, also know that there are certain things they won’t talk about. But nevertheless, you can fill in the gaps.” He’ll even teach his students to ask distanced questions such as “How many people were on your boat when you left Vietnam? How many made it?” If there were one hundred and fifty at the beginning of the journey and fifty at the end, students may never fully know the specifics of their parents’ trauma but they can infer shadows of the grief they must hold.

I was sitting down hanging with the fellas them just for the girls, because really and truly this was bugging me. How could these fellas have the finest girls in the community, and they don’t work, they don’t have any money. Anytime something has to be purchased they would say, ‘Man, Scrooge, throw the blow; buy this and buy that.’ So we were sitting on a car one day. They were out to a disco the night before and this fella got chopped or stabbed. I didn’t know anything about it until the fellas came around looking for KC the next day. These fellas just yuck out their guns and started busting shots, and everybody just break off running for their lives. Afterwards I mumbled to myself that these are some crazy fellas. They just came shooting for no reason. The funny thing about it is this: guns were not even that common on the streets then. We’re talking around 1987, 1988. I believe the fella who fired those shots at us, goes by the nickname Dog and he lives in the US now. I said to Ada, ‘What kind of thing this is? I mean, these fellas came and just started shooting.’ That sent a whole new way of thinking in my mind. Prior to that, I was just a person going to work, coming home, and chilling. I just happened to be sitting there one day. They didn’t know me and they didn’t care who I was. I never used to even be with KC and them. I just happened to be there that day. If I had known that those fellas were crazy like that, to come shooting at whoever they saw, I wouldn’t have been there hanging with KC and them. After that, my whole mindset changed. It was either shoot or be shot. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members.

We’re all going to die, everyone knows that, but back in our time we keep ourselves so busy, so occupied with cell phones and texting, television shows, movies, parties, bars, nightclubs, fancy restaurants, sixty-hour-a-week jobs, shopping, buying clothes and furniture and jewelry, working to save up for a car, a house, a second house, a beach house.  Here people have time to live, really live.  I’ve done more, I mean drawing, making friends, doing things that really matter, than I did my entire life before.

invaded Kosovo first, but now they’d gone. Was some Nazi living in their old home, ill-treating the mine workers and standing out on the terrace at night, admiring the stars and smelling the scent of the last roses of the year, roses Maud’s father had planted? He scribbled something down. ‘We carried out some research into the mine and those who worked there.’ So that’s how they’d traced her? Had he come looking for her in the nightclub? How had he known she’d be there? He put the cap on his fountain pen.

My father was a renowned chef, who had learned his trade as an apprentice in Europe. During the depression with work hard to find, he accepted employment at Mafia run speakeasies “The Top Hat” and the “Gay Haven,” along with some other similar places, were roughshod, working class nightclubs in Union City, New Jersey, that hosted top performers. Ultimately, being recognized for his abilities, my father was offered the position of “Sous Chef” at the famous Lindy’s Restaurant in New York City, referred to as “Mindy’s” in Damon Runyon’s Broadway play “Guys and Dolls.” Being a loyal employee, he worked at Lindy’s for over three decades until his retirement. Union City, New Jersey, now has the second largest Cuban population concentration in the United States. But in earlier times it was known for having the rowdy “Hudson Burlesque,” as well as gathering places at the “Transfer Station,” where “men of means” could connect with “ladies of the night” and buy them a drink at one of the classy watering holes, such as the “Key Hole Bar and Grill.” I guess that it all came under the heading of “Entertainment.

But Larson was also more than even his combined, prolific creative output. While he was known for leaving parties to go home and fix songs, he would also charm the ladies, attend New York’s most exclusive nightclub, and obsessively follow the New York Mets. He was the man who called his friends in the middle of the day to play Frisbee, sent cards on every possible occasion, and hosted generous holiday meals. An awkward introvert who wanted to be a star. A self-confident composer who knew how good his work was - and how terrified he was of never being able to make a living from it. A broke waiter who produced some of the most advanced demo recordings of his day. A ladies’ man who became one of the gay community’s most important straight allies in the 1990s, as his work spread a message of tolerance around the world. A man who composed fun, catchy songs but rarely listened to music for pleasure as an adult. A performer who wanted to be Billy Joel but wrote lyrics like Harry Chapin. A driven creative who took as few shifts as possible to focus on his music, turning poverty into creativity: a simple 4th of July party meant a hand-coloured collage for an invitation, and Larson’s annual Peasant Feast pot-luck meals at Christmas were the season’s highlight for all attending. A passionate progressive who would be endlessly disappointed that RENT could still cause controversy after so many years.

The case was assigned to Judge Harold Medina, who would monopolize it like a stand-up comic working a nightclub audience.

If close local control and supervision of operations is essential to success the small firm may have an edge. In some industries, particularly services like nightclubs and eating places, an intense amount of close, personal supervision seems to be required. Absentee management works less effectively in such businesses, as a general rule, than an owner-manager who maintains close control over a relatively small operation.1 Smaller firms are often more efficient where personal service is the key to the business. The quality of personal service and the customer’s perception that individualized, responsive service is being provided often seem to decline with the size of the firm once a threshold is reached. This factor seems to lead to fragmentation in such industries as beauty care and consulting.

Since 9/11, the level of terror attacks has only increased. In late 2001, terrorists launched a suicide attack on the Parliament in India, intended to cause anarchy. In 2002, a Passover Seder in a hotel in Netanya, Israel, was bombed, killing 29 and injuring 133. In the same year, a café was suicide bombed in Jerusalem, a Hindu Temple in Ahmedabad, India was attacked, and a Bali nightclub was bombed, killing 202. In 2004, four simultaneous attacks took place in Casablanca, killing 33. On March 11, 2004, multiple bombings took place on trains in Madrid, Spain, killing 191 and injuring 1,460. Al Qaeda claimed credit, particularly so after the near-term Spanish elections turned out of office an administration working with the U.S. in Iraq.

Since 9/11, the level of terror attacks has only increased. In late 2001, terrorists launched a suicide attack on the Parliament in India, intended to cause anarchy. In 2002, a Passover Seder in a hotel in Netanya, Israel, was bombed, killing 29 and injuring 133. In the same year, a café was suicide bombed in Jerusalem, a Hindu Temple in Ahmedabad, India was attacked, and a Bali nightclub was bombed, killing 202. In 2004, four simultaneous attacks took place in Casablanca, killing 33. On March 11, 2004, multiple bombings took place on trains in Madrid, Spain, killing 191 and injuring 1,460. Al Qaeda claimed credit, particularly so after the near-term Spanish elections turned out of office an administration working with the U.S. in Iraq. In 2005, 36 Christians in Demsa, Nigeria, were killed by Muslim militants; al Qaeda bombed London’s Underground, killing 53, and injuring 700; 64 died at the Egyptian resort of Sharm el-Sheikh; 60 died in bombings in Delhi; and 60 died in a series of coordinated attacks on hotels in Amman, Jordan.

Sinclair said, “There’s an apartment in Hamburg, Germany. A fashionable neighborhood, reasonably central, pretty expensive, but maybe a little transitory and corporate. For the last year the apartment has been rented to four men in their twenties. Not Germans. Three are Saudis, and the fourth is an Iranian. All four appear very secular. Clean-shaven, short hair, well dressed. They favor polo shirts in pastel colors with alligator badges. They wear gold Rolex watches and Italian shoes. They drive BMWs and go out to nightclubs. But they don’t go out to work.” Reacher

We called ourselves Child, and we played the bars and nightclubs of the late-sixties Shore. We played original music with some covers, and the simple fact that we were so good was all that kept us working.

Steinem recruited about one hundred Americans into a delegation to confront the 17,000 youth at the 1959 Vienna Youth Festival under the banners of Marxism and national liberation. Her bloc employed dirty tricks to disrupt the proceedings, including distributing anti-communist propaganda to fill a shortage of toilet paper and invading discussion groups to attack communist dogma. Pleased with her work in Vienna, the CIA sent Steinem to lead a similar delegation to Helsinki in 1962, where the CIA courted African students with American jazz and, according to Paget, left "memorable images of Steinem parting the beaded curtains to enter the nightclub as if she was Mata Hari.

The pay stub found in his apartment listed him as working at a new nightclub called “Above” at the Hilton Garden Inn. From his brother’s description of him, Cavanaugh thought Nelson might be a bouncer.

Oh, maybe Leonard Cohen. Leonard Cohen is my hero. He’s like Zorba the Buddha. Bhagwan Shree Rajneesh, the Indian guru who I think was murdered by American government and who later changed his name to Osho, he had this notion of a character called Zorba the Buddha who — we’ll say a man, but it could be a woman too — who was contemplative, led a serene spiritual life, meditated a lot, was a nonviolent, placid person who lived in the spirit but who also knew how to work and make money, knew how to utilize the Internet, knew how much to tip a maître d’ in a Paris nightclub, who was of the world and enjoyed the world and all of its sensual pleasures in terms of food, sex, drink, color, art, but also at the same time was deeply spiritual. And I’ve kind of superimposed that Zorba the Buddha figure onto Leonard Cohen, perhaps unfairly, but he strikes me as someone who is close to that figure. I like the fact that he meditates, that he has spent time alone — a lot of it in anguish in a Buddhist monastery — that he is so adept with language and loves women and wears beautiful Armani suits and will sit and sip wine at a sidewalk café with beautiful girls and yet be able to have this rich inner life, not just creatively but also spiritually.

Kelantan, where it has ruled the longest, for instance, bizarrely has segregated supermarket checkout queues, which is unheard-of even in Saudi Arabia. The same state has introduced a premodern “Islamic currency” of fat gold coins for bigger purchases. Women must wear headscarves to work— always a trivial matter, until the Islamists are in a position to enforce it. And nightclubs are banned, leading to a flood of Malays escaping for the weekend to the brothels and karaoke clubs across the border in southern Thailand. All four states, moreover, have vowed to crack down hard on that most terrifying menace to civilization: Valentine’s Day.

When I had been around Harlem long enough to show signs of permanence, inevitably I got a nickname that would identify me beyond any confusion with two other red-conked and well-known “Reds” who were around. I had met them both; in fact, later on I’d work with them both. One, “St. Louis Red,” was a professional armed robber. When I was sent to prison, he was serving time for trying to stick up a dining car steward on a train between New York and Philadelphia. He was finally freed; now, I hear, he is in prison for a New York City jewel robbery. The other was “Chicago Red.” We became good buddies in a speakeasy where later on I was a waiter; Chicago Red was the funniest dishwasher on this earth. Now he’s making his living being funny as a nationally known stage and nightclub comedian. I don’t see any reason why old Chicago Red would mind me telling that he is Redd Foxx.

but the Mime protested without talking and that were the kind of activists the racist misogynist homophobic xenophobic non-claustrophobic because he worked in a nightclub owner preferred as he agreed everyone had a voice as long as they didn’t speak with it.

For a minute, he drifted into a daydream of Lucy Gray winning, leaving the arena, and coming to live with him in the Snows' penthouse, which was somehow saved from taxes. He'd attend the University on his plinth Prize, while she headlined at Pluribus's newly reopened nightclub, because the Capitol would agree to let her stay and, well, he hadn't worked out all of the details, but the point was, he got to keep her. And he wanted to keep her. Safe and close at hand.

Neil Tennant: I liked anything that had a slightly artificial construct to it. I’ve never really been that interested by authentic music. I think authenticity is a style. But I loved Bowie when he went electric with Low and ‘Heroes’, and I really loved electronic music. Although I wasn’t officially gay at this point, I had gay friends who I would occasionally go to nightclubs with, and you would hear what we would think of as gay disco music. That was heavily electronic. I really loved electronic music, like Kraftwerk’s Man-Machine, and at the same time I loved new-wave music. I liked the pop end of it, the Jam and stuff like that. Then the Human League came along, and OMD’s first album was great. Then, of course, at the same time you had Giorgio Moroder, who wasn’t, lest we forget, cool at this point. In fact, he was quite naff. There was a designer who worked at Marvel Comics who would put on ‘I Feel Love’ because he could put it on, go to the toilet and come back, and it was still playing.

He’s already proven that he can be considerate, especially after that whole Ambien mess when he made the effort to meet me at work to explain what happened. Then he proceeded to fuck me on a table but before that, he was sweet.

I'm a bartender. How can I stop when surrounded by smoke and smokers at every turn?" I recall attempts where I hoped smoking friends would be supportive in not smoking around me, and not leave their packs lying around to tempt me. While most tried, it usually wasn't long before they forgot. I recall thinking them insensitive and uncaring. I recall grinding disappointment and intense brain chatter, that more than once seized upon frustrated support expectations as this addict's excuse for relapse. Instead of expecting them to change their world for me, the smart move would have been for me to want to extinguish my brain's subconscious feeding cues related to being around them and their addiction. The smart move would have been to take back my world, or as much of it as I wanted. As I sit here typing in this room, around me are a number of packs of cigarettes: Camel, Salem, Marlboro Lights and Virginia Slims. I use them during presentations and have had cigarettes within arms reach for years. Don't misconstrue this. It is not a smart move for someone struggling in early recovery to keep cigarettes on hand. But if a family member or best friend smokes or uses tobacco, or our place of employment sells tobacco or allows smoking around us, we have no choice but to work toward extinguishing tobacco product, smoke and smoker cues almost immediately. And we can do it! Millions of comfortable ex-users handle and sell tobacco products as part of their job. You may find this difficult to believe, but I've never craved or wanted to smoke any of the cigarettes that surround me, even when holding packs or handling individual cigarettes during presentations. Worldwide, millions of ex-smokers successfully navigated recovery while working in smoke filled nightclubs, restaurants, bowling alleys, casinos, convenience stores and other businesses historically linked to smoking. And millions broke free while their spouse, partner or best friend smoked like a chimney. Instead of fighting or hiding from the world, take it back. Why allow our circumstances to wear us down? Small steps, just one moment at a time, embrace challenge. Extinguish use cues and claim your prize once you do, another slice of a nicotine-free life. Recovery is about taking back life. Why fear it? Instead, savor and relish reclaiming it. Maybe I'll have a crave tomorrow. But it's been so many years (since 2001) that I'm not sure I'd recognize it. Why fear our circumstances when we can embrace them? They cannot

with Justice by Attrition. It’s not just that it catches up innocent people in its massive dragnet. It’s also that it applies disproportionate punishment to the guilty. How many upscale New Yorkers have ever been arrested for public drunkenness, for carrying a joint or a bottle of pain pills, for having a knife or a box cutter in a car? Police, if they wanted, could throw a net over the exit of any nightclub in Lower Manhattan on a weekend night and score a couple of dozen drug cases. Or they could crack down on the Wall Street guys in suits who sneak into doorways for late-night rub-and-tugs or park their Lexuses near the Battery for after-work blowjobs.

I adhered to this strategy right up to Mum's death, sharing experiences that I probably should have kept to myself, telling tales of drug-taking and STDs over a cup of tea at the kitchen table, graduating to infertility and marriage breakdown as I got older. There was never any condemnation from Mum, although she did gasp and shake her head sometimes. Whenever my life collapsed – which was often – I'd move back in with her, and no matter my age or what I was up to, she always put a hot-water bottle in my bed at night. [...] Mum advised, supported and steered me through my many disasters. Whether I'd said something stupid to someone at a party, made a mistake at work, fallen out with a colleague, was lonely, applying for a job, in a difficult relationship or spiked with drugs at a nightclub, she helped me make sense of the situation and find a way forward.

That was the trouble with working the doors, too many crybabies; you were always in a ‘no win’ situation.