Nightclub Quotes

With our beloved prairie voles the female has her ovulation induced by the smell of male urine. It’s a sure sign there’s a male nearby and so her body gets ready for mating. The exact opposite of a human female getting a whiff of urinals in a nightclub and her vagina falling off in disgust

I forgot," Isabelle muttered as the rest of them caught up to her. "Faeries have no sense of humor." "Oh, I wouldn't say that," said Jace. "There's a pixie nightclub downtown called Hot Wings. Not," he added, "that I have ever been there.

There isn’t a nightclub in the world that you can sit in for a long time unless you can at least buy some liquor and get drunk. Or unless you’re with some girl that really knocks you out.

Every life has a soundtrack. There is a tune that makes me think of the summer I spent rubbing baby oil on my stomach in pursuit of the perfect tan. There's another that reminds me of tagging along with my father on Sunday morning to pick up the New York Times. There's the song that reminds me of using fake ID to get into a nightclub; and the one that brings back my cousin Isobel's sweet sixteen, where I played Seven Minutes in Heaven with a boy whose breath smelled like tomato soup. If you ask me, music is the language of memory.

I worry about a lot of things, but I don’t worry about achievements. I worry primarily about whether there are nightclubs in Heaven.

She talks with a broken heart - Her voice lutes brokenly like a heart lost, musically too, like in a lost grove, it's almost too much to bear sometimes like some fantastic futuristic Jerry Southern singer in a nightclub who steps up to the mike in the spotlight in Las Vegas but doesn't even have to sing, just talk, to make men sigh and women wonder I guess...

I've been thinking lately about immortality. What it means to be remembered, what I want to be remembered for, certain questions concerning memory and fame. I love watching old movies. I watch the faces of long-dead actors on the screen, and I think about how they'll never truly die. I know that's a cliché but it happens to be true. Not just the famous ones who everyone knows, the Clark Gables, the Ava Gardners, but the bit players, the maid carrying the tray, the butler, the cowboys in the bar, the third girl from the left in the nightclub. They're all immortal to me. First we only want to be seen, but once we're seen, that's not enough anymore. After that, we want to be remembered.

Anyone who is disturbed by the idea of newts in a nightclub is potentially dangerous.

I wanted adventures. I wanted to go up the Nung river to the heart of darkness in Cambodia. I wanted to ride out into a desert on camelback, sand and dunes in every direction, eat whole roasted lamb with my fingers. I wanted to kick snow off my boots in a Mafiya nightclub in Russia. I wanted to play with automatic weapons in Phnom Penh, recapture the past in a small oyster village in France, step into a seedy neon-lit pulqueria in rural Mexico. I wanted to run roadblocks in the middle of the night, blowing past angry militia with a handful of hurled Marlboro packs, experience fear, excitement, wonder. I wanted kicks – the kind of melodramatic thrills and chills I’d yearned for since childhood, the kind of adventure I’d found as a little boy in the pages of my Tintin comic books. I wanted to see the world – and I wanted the world to be just like the movies

out of the arms... out of the arms of one love and into the arms of another I have been saved from dying on the cross by a lady who smokes pot writes songs and stories, and is much kinder than the last, much much kinder, and the sex is just as good or better. it isn't pleasant to be put on the cross and left there, it is much more pleasant to forget a love which didn't work as all love finally doesn't work... it is much more pleasant to make love along the shore in Del Mar in room 42, and afterwards sitting up in bed drinking good wine, talking and touching smoking listening to the waves... I have died too many times believing and waiting, waiting in a room staring at a cracked ceiling waiting for the phone, a letter, a knock, a sound... going wild inside while she danced with strangers in nightclubs... out of the arms of one love and into the arms of another it's not pleasant to die on the cross, it's much more pleasant to hear your name whispered in the dark.

I bet him and all his Guy brothers had burst through the nightclub entrance, poured an insane amount of alcohol into their systems, and snatched at anything with a pulse that wandered past their sloshed eyes. I bet after all the hoopla subsided, the demented Guys spilled out of the nightclub at some ungodly hour, intoxicated blood pumping, gallivanting around the city like foul beasts seeking their next series of exploitations.

Who’s to say what a ‘literary life’ is? As long as you are writing often, and writing well, you don’t need to be hanging-out in libraries all the time. Nightclubs are great literary research centers. So is Ibiza!

If you break up with Alec, you will not only be losing one stone cold fox, but a family of foxes. I will pass down the word to my children's children. No Lightwood is ever going to so much as wink at you in a bar. Think about that. Think about being Lightwoodless and lonely five hundred years from now, in a sad and chilly nightclub on the moon.

One minute you could be getting a smoke in the alley on the Lower East Side with your friends, having drinks and dancing on tables in a popular nightclub. And the next minute, you could be dead.

I HAVE DIED TOO MANY TIMES BELIEVING AND WAITING, WAITING IN A ROOM STARING AT A CRACKED CEILING WAITING FOR THE PHONE, A LETTER, A KNOCK, A SOUND… GOING WILD INSIDE WHILE SHE DANCED WITH STRANGERS IN NIGHTCLUBS… OUT OF THE ARMS OF ONE LOVE AND INTO THE ARMS OF ANOTHER

There's so much beauty in this world that it's hard to begin. There are no words with which to express my gratitude at having been given this one chance to live - if not Live. Let other people frequent the nightclubs in their tight-ass skirts and Live. I'm just sitting here, vibrating in my apartment, at having been given this one chance to live.

You want to know about voting. I'm here to tell you about voting. Imagine you're locked in a huge underground night-club filled with sinners, whores, freaks and unnameable things that rape pitbulls for fun. And you ain't allowed out until you all vote on what you're going to do tonight. You like to put your feet up and watch "Republican Party Reservation". They like to have sex with normal people using knives, guns, and brand new sexual organs you did not even know existed. So you vote for television, and everyone else, as far as your eye can see, votes to fuck you with switchblades. That's voting. You're welcome.

At first I assumed he was a Mexican, but slowly began to realise that a real Mexican probably wouldn't be wearing a sombrero in a London nightclub. And he'd probably have a real moustache, not a stick-on one. A Mexican with a stick-on moustache would be like a Super-Mexican, because he'd have two moustaches, and that'd be cool, because a Super-Mexican could probably use his poncho as a cape, and then I realised I was saying all this to the man's face.

Bulgaria, I reflected as I walked back to the hotel, isn’t a country; it’s a near-death experience.

For his thirtieth birthday he had filled a whole night-club off Regent Street; people had been queuing on the pavement to get in. The SIM card of his mobile phone in his pocket was overflowing with telephone numbers of all the hundreds of people he had met in the last ten years, and yet the only person he had ever wanted to talk to in all that time was standing now in the very next room.

The most intimate moments in the world don't happen in nightclubs or backstage or even on the movie screen. They were moments like this: sitting silently, comfortably, holding hands on a darkened bedroom floor.

About a week ago I was sitting in L.A.'s chicest nightclub with a few friends and the DJ was playing Yaz and Bowie and the videos were on and I was on my third gin and tonic and I realized that no matter where I am it's always the same. Camden, New York, L.A., Palm Springs - it really doesn't seem to matter. Maybe this should be disturbing but it's really not. I find it kind of comforting.

Dating meant nightclubs, heels, and black. It meant, "No, thank you. Really, I'm full." It meant matching bras and underwear. Clothes with the word MICRO used to describe them.

Logan thought about it for a moment and then asked, “How about Whipped?” Tate’s eyes opened and he looked slightly shocked. “I know I’ve been up for a lot lately, and yeah, I’ll try most things—” “Tate?” Logan laughed. “Yeah?” “It’s a nightclub. But please feel free to finish that thought. You say you’ll try most things?

As soon as we stopped sleeping with our cousins and build walls, temples and a few decent nightclubs, society became too complex for any one person to grasp all at once, and thus bureaucracy was born. A bureaucracy breaks the complexity down into a series of interlocking systems. You don't need to know how the systems fit together, or even what function your bit of the system has, you just perform your bit and the whole machine creaks on.

Do not enjoy yourself. Enjoy dances and theaters and joy-rides and champagne and oysters; enjoy jazz and cocktails and night-clubs if you can enjoy nothing better; enjoy bigamy and burglary and any crime in the calendar, in preference to the other alternative; but never learn to enjoy yourself.

Priests always had much attention lavished on them by their starstruck fans,those devout housewives and wealthy congregants who treated them as if they were guardians of the velvet rope blocking entrance into that ever so exclusive nightclub, Heaven.

She went out in the city with its lights like a radioactive phosphorescence, wandered through galleries where the high-priced art on the walls was the same as the graffiti scrawled outside by taggers who were arrested or killed for it, went to parties in hotel rooms where white-skinned, lingerie-clad rock stars had been staying the night their husbands shot themselves in the head, listened to music in nightclubs where stunning boyish actors had OD'd on the pavement.

Our mind is a crazy nightclub of cacophonous sound filled with strange images and one-night stands: our mind tells us lonely, loveless tales that leave us frightened but really have no lasting power

I have looked back on portraits of our ancestors. Gabriel Lightwood was notably smoking. It is rumored that one Consul agreed with everything my great-great aunt Felicia Lightwood ever said, because when she spoke all he heard was ‘Foxy foxy foxy.’ If you break up with Alec, you will not only be losing one stone cold fox, but a family of foxes. I will pass down the word to my children’s children. No Lightwood is ever going to so much as wink at you in a bar. Think about that. Think about being Lightwoodless and lonely five hundred years from now, in a sad and chilly nightclub on the moon.

Why is the whole world arguing about sexism, racism and discrimination all the time, yet nobody talks about those bouncers outside nightclubs, discriminating against older people and their right to have a drink and a little dance?

The interior of the animal was much as one would expect: close and dark and damp, with an odd smell. It was rather, Odette thought, like trying to enter a really popular nightclub on New Year’s Eve.

It's hazy but she remembers Jane telling her about drag shows she used to go to in the '70s, the balls, how queens would go hungry for weeks to buy gowns, the shimmering nightclubs that sometimes felt like the only safe places. She lets Jane's memories transpose over here, now, like double exposed film, two different generations of messy, loud, brave and scared and brave again people stomping their feet and waving hands with bitten nails, all the things they share and all the things they don't, the things she has that people like Jane smashed windows and spat blood for.

There is evidence that the honoree [Leonard Cohen] might be privy to the secret of the universe, which, in case you're wondering, is simply this: everything is connected. Everything. Many, if not most, of the links are difficult to determine. The instrument, the apparatus, the focused ray that can uncover and illuminate those connections is language. And just as a sudden infatuation often will light up a person's biochemical atmosphere more pyrotechnically than any deep, abiding attachment, so an unlikely, unexpected burst of linguistic imagination will usually reveal greater truths than the most exacting scholarship. In fact. The poetic image may be the only device remotely capable of dissecting romantic passion, let alone disclosing the inherent mystical qualities of the material world. Cohen is a master of the quasi-surrealistic phrase, of the "illogical" line that speaks so directly to the unconscious that surface ambiguity is transformed into ultimate, if fleeting, comprehension: comprehension of the bewitching nuances of sex and bewildering assaults of culture. Undoubtedly, it is to his lyrical mastery that his prestigious colleagues now pay tribute. Yet, there may be something else. As various, as distinct, as rewarding as each of their expressions are, there can still be heard in their individual interpretations the distant echo of Cohen's own voice, for it is his singing voice as well as his writing pen that has spawned these songs. It is a voice raked by the claws of Cupid, a voice rubbed raw by the philosopher's stone. A voice marinated in kirschwasser, sulfur, deer musk and snow; bandaged with sackcloth from a ruined monastery; warmed by the embers left down near the river after the gypsies have gone. It is a penitent's voice, a rabbinical voice, a crust of unleavened vocal toasts -- spread with smoke and subversive wit. He has a voice like a carpet in an old hotel, like a bad itch on the hunchback of love. It is a voice meant for pronouncing the names of women -- and cataloging their sometimes hazardous charms. Nobody can say the word "naked" as nakedly as Cohen. He makes us see the markings where the pantyhose have been. Finally, the actual persona of their creator may be said to haunt these songs, although details of his private lifestyle can be only surmised. A decade ago, a teacher who called himself Shree Bhagwan Rajneesh came up with the name "Zorba the Buddha" to describe the ideal modern man: A contemplative man who maintains a strict devotional bond with cosmic energies, yet is completely at home in the physical realm. Such a man knows the value of the dharma and the value of the deutschmark, knows how much to tip a waiter in a Paris nightclub and how many times to bow in a Kyoto shrine, a man who can do business when business is necessary, allow his mind to enter a pine cone, or dance in wild abandon if moved by the tune. Refusing to shun beauty, this Zorba the Buddha finds in ripe pleasures not a contradiction but an affirmation of the spiritual self. Doesn't he sound a lot like Leonard Cohen? We have been led to picture Cohen spending his mornings meditating in Armani suits, his afternoons wrestling the muse, his evenings sitting in cafes were he eats, drinks and speaks soulfully but flirtatiously with the pretty larks of the street. Quite possibly this is a distorted portrait. The apocryphal, however, has a special kind of truth. It doesn't really matter. What matters here is that after thirty years, L. Cohen is holding court in the lobby of the whirlwind, and that giants have gathered to pay him homage. To him -- and to us -- they bring the offerings they have hammered from his iron, his lead, his nitrogen, his gold.

A curse. Been in our family for generations. The Lees have always been perverts. I shall never forget the unspeakable horror that froze the lymph in my glands when the baneful word seared my reeling brain—I was a homosexual. I thought of the painted simpering female impersonators I'd seen in a Baltimore nightclub. Could it be possible I was one of those subhuman things? I walked the streets in a daze like a man with a light concussion. I would've destroyed myself. And a wise old queen—Bobo, we called her—taught me that I had a duty to live and bear my burden proudly for all to see. Poor Bobo came to a sticky end - he was riding in the Duke Devanche's Hispano Suissa when his falling hemorrhoids blew out of the car and wrapped around the rear wheel. He was completely gutted leaving an empty shell sitting there on the giraffe skin upholstry. Even the eyes and the brain went with a horrible "shlupping" sound. The Duke says he would carry that ghastly "shlup" with him to his mausoleum.

So, with my zit throbbing like a nightclub, I went to the interview.

The city was so big. It lulled you into thinking that there were so many options, but most of the options had to do with buying things: dinner entrées, cocktails, the cover charge to a nightclub. Then there was the shopping, big chain stores open late, up and down the streets, throbbing with bass-heavy music and lighting. In the Garment District, diminished to a limited span of blocks after apparel manufacture moved overseas, wholesale shops sold fabrics and trinkets imported from China, India, Pakistan. In Jonathan’s apartment, we used to

Why bother with clubs? "Because you might get a shag," is the usual response. Really? If that's the only way you can find a partner - preening and jigging about like a desperate animal - you shouldn't be attempting to breed in the first place. What's your next trick? Inventing fire? People like you are going to spin civilisation into reverse. You're a moron, and so is that haircut you're trying to impress. Any offspring you eventually blast out should be drowned in a pan before they can do any harm. Or open any more nightclubs. Even if you somehow avoid reproducing, isn't it a lot of hard work for very little reward? Seven hours hopping about in a hellish, reverberating bunker in exchange for sharing 64 febrile, panting pelvic thrusts with someone who'll snore and dribble into your pillow till 11 o'clock in the morning, before waking up beside you with their hair in a mess, blinking like a dizzy cat and smelling vaguely like a ham baguette? Really, why bother? Why not just stay at home punching yourself in the face? Invite a few friends round and make a night of it. It'll be more fun than a club.

Lissianna said, smacking Thomas in the arm. “What were you thinking? They don’t waltz here.” “I was thinking I didn’t want my uncle clasping my butt, and our chests rubbing together as he stepped on my feet while trying to shuffle me around the floor,” Thomas answered dryly.

Writing is for men who can think and feel, not mindless sensation seekers out of nightclubs and bars. But these are bad times. We are condemned to work with upstarts, clowns who no doubt got their training in a circus and then turned to journalism as the appropriate place to display their tricks.

She was resting at a table between numbers in the Greek nightclub where she was dancing. A little of the stage light touched her. She was very frail. She seemed to be thinking about something far away, waiting patiently for somebody to destroy her.

Barry, let me give you a history lesson, Ladybird Hope-style. When the Vietnamese got kids hooked on drugs and we had to fight a war to stop it, did we give in? No! We said, “Crack is wack!” and we made sure everybody could have guns instead of drugs. Back before the British were our friends, and they had a mean king who made us pay too much tax instead of just having hot princes who go to nightclubs, they wanted to keep us from bringing freedom to the people of Mexico and making it a state, and George Washington had to chop down that cherry tree and write the “Star-Spangled Banner,” and that’s the reason we fought World War II, and why we keep fighting, because those freedom-hating people out there want to take away our right to be rich and good-lookin’ and have gated communities and designer sweatpants like the ones from my Ladybird Hope Don’t Sweat it line, and they want us all to learn to speak Muslim and let the lawyers stop us from teaching about Adam and Eve and that will be the day that every child gets left behind.

An elite college now is almost exclusively defined by how hard it is to get into. It's like the rope line at a hot nightclub—it's about having the ticket to get in. Students are blinded by the labels. But why does it matter whether you get into the club if you hate the music playing inside?

His condescending tone irked me even more. “Sex isn’t the only way to show a person how you feel.” “I know. I tried to give you a nightclub.

A hot guy who fucks sluts in the nightclubs a companion for life does not make.

When your partner is regularly going out to bars and nightclubs and does not come home until after sunrise, it is likely that they are engaging in some form of infidelity.

At 14, I am an experiment. Inside, I am resurrected. I am in the middle of the kind of explosion of perspective that, in later years, I will pay a great deal of money to emulate in nightclubs, and at parties, in bathrooms--counting out tenners for pills in order to feel a tenth this remorseless, expanded, and inspired.

They segued into a more general piece about AIDS. As usual, they started out with footage of some kind of sweaty nightclub in the city with a bunch of gay men dancing around in stupid leather outfits. I couldn't even begin to imagine Finn dancing the night away like some kind of half-dressed cowboy. It would have been nice if for once they show some guys sitting in their living rooms drinking tea and talking about art or movies or something. If they showed that, then maybe people would say, "Oh, okay, that's not so strange.

A society that says we are defined exclusively by the bar and the nightclub , by self-indulgence and our sense of entitlement, cannot be said to have deep roots or much likelihood of survival. But, a society which holds that our culture consists of the cathedral, the playhouse and the playing field, the shopping mall and Shakespeare, has a chance.

In spite of photographs taken in beer halls or nightclubs showing her cuddling up to some strapping, smirking youth, it seems that the romantic cliché was true: when she met Adolf Hitler, Eva Braun met her destiny

Every night my plan was to make it to dawn and then feel out the options. But that was just it -- there were no options. There had been options, before the baby, but none of them had been pursued. I had not flown to Japan by myself to see what it was like there. I had not gone to nightclubs and said Tell me everything about yourself to strangers. I had not even gone to the movies by myself. I had been quiet when there was no reason to be quiet and consistent when consistency didn't matter. For the last twenty years I had lived as if I was taking care of a newborn baby.

Nightlife is not for sissies, except of course for career sissies; an evening out requires at least a full day of minute preparation. . . . People move to New York to invent themselves, and nightclubs provide a runway for the results. It’s easy to spend twenty hours per day slaving in a Pennsylvania coal mine or threshing some Nebraska oat crop; going out in New York is work.

I’d abandoned an evening with my books for a nightclub, for Christ’s sake. If that wasn’t a sign of my irreversible spiral, nothing was.

Then I went to a certain nightclub. There were men there—and also women. At least, they looked like women.

Angel, you got checkout girls in these here grocery stores cain’t feed their own kids right, jazz musicians workin’ for the post office because music don’t pay the charge of admission to a nightclub. You might love your work but one day you wake up and find that your work don’t love you.

But for the rest of us, cool has a shelf life. If you’re a quarterback in high school, you’re cool. But ten years later, working as a sullen bouncer at the only nightclub in town, your “cool” is on life support. Which is why so many young girls who never said no end up with losers in pants hanging below their asses and no known income to speak of. These cads were charming in high school; now they’re as useless as shoulder pads on a snake.

You used to be able to spot an ain't-shit man a lot easier. At pool halls and juke joints, speakeasies and rent parties and sometimes in church, snoring in the back pew. The type of man our brothers warned us about because he was going nowhere and he would treat us bad on the way to that nowhere. But nowadays? Most of these young men seem ain't-shit to us. Swaggering around downtown, drunk and swearing, fighting outside nightclubs, smoking reefer in their mamas' basements. When we were girls, a man who wanted to court us sipped coffee in the living room with our parents first. Nowadays, a young man fools around with any girl who's willing and if she gets in trouble - well, you just ask Luke Sheppard what these young men do next. A girl nowadays has to get nice and close to tell if her man ain't shit and by then, it might be too late. We were girls once. It's exciting, loving someone who can never love you back. Freeing, in its own way. No shame in loving an ain't-shit man, long as you get it out of your system good and early. A tragic woman hooks into an ain't-shit man, or worse, lets him hook into her. He will drag her until he tires. He will climb atop her shoulders and her body will sag from the weight of loving him. Yes, those are the ones we worry about.

I went to the club to escape my life and pretend I'm somebody else. Now I don't know who I am anymore.

What the nation needs is a prophetic voice. But even our churches have been corrupted by the culture—turned into trendy nightclubs where good looks trump good character. Some preachers have traded the Word of God for pithy, self-help gimmickry.

When the first responders entered the Pulse Nightclub after the massacre in Orlando, they walked through the horrific scene of bodies and called out, "If you're alive, raise your hand." I was sweeping in a hotel in the midwest at the time but I imagine in that exact moment my hand twitched in my sleep – some unconscious part of me aware, that I had a pulse. That I was alive.

Was it true what The Big Man had said, that she would have nothing to do with men? He doubted it. She seemed open to love and to desire. At any rate he knew she was not closed to him. He wanted her to come back and sit down opposite him again so that he could look at her and play with her and slowly discover her. Solitaire. It was an attractive name. No wonder they had christened her that in the sleazy nightclubs of Port au Prince. Even in her present promise of warmth towards him there was much that was withdrawn and mysterious.

Tame it though we may try, sex has a recurring tendency to wreak havoc across our lives: it leads us to destroy our relationships, threatens our productivity and compels us to stay up too late in nightclubs talking to people whom we don’t like but whose exposed midriffs we nevertheless strongly wish to touch.

Their sons go out to nightclubs looking for meat and get their girlfriends pregnant, they have kids out of wedlock and no one says a goddamn thing. Oh, they’re just men having fun! I make one mistake and suddenly everyone is talking nang and namoos, and I have to have my face rubbed in it for the rest of my life.

Love was over, and her man was sleeping beside her. Her man. She smiled a little in the darkness, his seed still trickling with slow warmth from between her slightly parted thighs, and her smile was both rueful and pleased, because the phrase her man summoned up a hundred feelings. Each feeling examined alone was a bewilderment. Together, in this darkness floating to sleep, they were like a distant blues tune heard in an almost deserted nightclub, melancholy but pleasing.

They had chopped wood here too; then they were gone. Gone to the fields, the small towns, the cities – where they died. There was always news coming back to the quarter about someone who had been killed or who had been sent to prison for killing someone else: Snowball, stabbed to death in a nightclub in Port Allen; Claudee, killed by a woman in New Orleans; Smitty, sent to the state penitentiary for manslaughter. And there were others who did not go anywhere but simply died slower

Ever since mankind stopped wandering around aimlessly and started cultivating its own food, society has been growing more complex. As soon as we stopped sleeping with our cousins and built walls, temples and a few decent nightclubs, society became too complex for any one person to grasp all at once, and thus bureaucracy was born.

She’d been hunting for an indescribable thrill, a feeling she remembered from nights out with her friends, but she’d misunderstood where the feeling came from. It wasn’t about drinking and partying in some dingy club. It had been about the people. The constant laughter they shared, too high on each other to care that they were being obnoxious. Group trips to the bathroom like a small army unit, where the mission objective was helping each other squat over filthy toilets without their dresses touching the seat. Belonging.

I do not love famous nightclubs. They make me feel very cheerless and abandoned. Am I applying that word correctly? Abandoned?

A curse. Been in our family for generations. The Lees have always been perverts. I shall never forget the unspeakable horror that froze the lymph in my glands—the lymph glands that is, of course—when the baneful word seared my reeling brain: I was a homosexual. I thought of the painted, simpering female impersonators I'd seen in a Baltimore nightclub. Could it be possible I was one of those subhuman things? I walked the streets in a daze like a man with a light concussion—just a minute, Doctor Kildare, this isn't your script. I might well destroyed myself, ending an existence which seemed to offer nothing but grotesque misery and humiliation. Nobler, I thought, to die a man than live on, a sex monster. It was a wise old queen—Bobo, we called her—who taught me that I had a duty to live and bear my burden proudly for all to see, to conquer prejudice and ignorance and hate with knowledge and sincerity and love.

Dad was standing in front of the big windows when I got to the library, his hands clasped behind his back in the classic "I am so disappointed in my offspring" pose. "Dad? Um,Lara said you wanted to see me." He turned around, his mouth a hard line. "Yes.Did you have a nice time with Daisy and Nick last night?" I fought the urge to reach into my pocket and touch the coin. "Not particularly." He didn't say anything, so we just stared at each other until I started feeling fidgety. "Look, if you're going to punish me, I'd really rather just get it over with." Dad kept staring. "Would you like to know how I spent my evening? Well, not evening, really, so much as very early morning hours." Inwardly, I groaned. Mrs. Casnoff sometimes pulled this maneuver: she'd say she wasn't mad, and then proceeded to list all the ways my screwup had inconvenience her. Maybe they taught it at those fancy schools nonreject Prodigium got to go to. "Sure." "I spent those hours on the phone. Do you know with whom?" "One of those psychic hotlines?" Dad gritted his teeth. "If only. No, I was busy assuring no less than thiry influential witches, warlocks, shifters, and faeries that surely, my daughter-the future head of the Council, I should add-had not injured over a dozen innocent Prodigum while attempting to escape a nightclub during a raid by L'Occhio di Dio." "I didn't hurt them!" I exclaimed. Then I remembered just how hard they had hit the wall, and winced. "Well, not on purpose," I amended.

They acted because they loved acting, but also, let’s be honest here, to be noticed. All they wanted was to be seen. I’ve been thinking lately about immortality. What it means to be remembered, what I want to be remembered for, certain questions concerning memory and fame. I love watching old movies. I watch the faces of long-dead actors on the screen, and I think about how they’ll never truly die. I know that’s a cliché but it happens to be true. Not just the famous ones who everyone knows, the Clark Gables, the Ava Gardners, but the bit players, the maid carrying the tray, the butler, the cowboys in the bar, the third girl from the left in the nightclub. They’re all immortal to me. First we only want to be seen, but once we’re seen, that’s not enough anymore. After that, we want to be remembered.

Great style, of course, has less to do with physical beauty than with high intellect. Joan Rivers, who for many years has come to the Solutions department, reinvents herself season to season, which only someone with great intellect can do. She is the definition of multifaceted, moving from QVC to a nightclub in Minneapolis to a program with her daughter at the 92nd Street Y, with the style of her clothes

Kimrean sighted purple caged dancers, mud wrestlers, tattooed devils, G-stringed Atlases erected like Pillars of Hercules out of a liquid crowd waving in worship of ancient twerk masters summoning cellulite tsunamis.

I adhered to this strategy right up to Mum's death, sharing experiences that I probably should have kept to myself, telling tales of drug-taking and STDs over a cup of tea at the kitchen table, graduating to infertility and marriage breakdown as I got older. There was never any condemnation from Mum, although she did gasp and shake her head sometimes. Whenever my life collapsed – which was often – I'd move back in with her, and no matter my age or what I was up to, she always put a hot-water bottle in my bed at night. [...] Mum advised, supported and steered me through my many disasters. Whether I'd said something stupid to someone at a party, made a mistake at work, fallen out with a colleague, was lonely, applying for a job, in a difficult relationship or spiked with drugs at a nightclub, she helped me make sense of the situation and find a way forward.

He passed Pluribus's nightclub and allowed himself a small smile. A person could get rat poison at any number of places, but he's surreptiously scooped up a pinch of it from the back alley last week and taken it home. It'd been tricky getting it into the morphling bottle, especially using gloves, but eventually he'd squeezed what he judged to be a sufficient does through the opening. He'd taken the precaution of making sure the bottle was wiped clean. There was nothing to make Dean Highbottom suspicious of it when he pulled it from the trash and slipped it into his pocket. Nothing when he unscrewed the dropper and dripped the morphling onto his tongue. Although he couldn't help hoping that, as the dean drew his final breath, he'd realize what so many others had realized when they'd challenged him. What all of Panem would know one day. What was inevitable. Snow lands on top. 515-16

The ride had begun. The theatre and club spectaculars seemed to stick up into the sky at all sorts of crazy angles, probably because most of them were planted diagonally on rooftops. Follow Thru, Whoopee, Show Boat, El Fay Club, Club Richman, Texas Guinan's. It gave the town the appearance of standing on its ear. ("The Number's Up")

Lunch?" I say, the word loaded with as much skepticism as if he'd suggested we hit up a nightclub. What's your angle, Beneventi? "Yeah," he says, eye-smoldering at me. "The meal in the middle of the day. Or dinner, which happens in the evening. They have those where you're from?" I feel my upper lip curl and I'm sure my face is the least attractive thing right now, but that's for the best. "Yes, we do. Just usually with people I actually want to spend time around.

To all my friends who constantly talk disparagingly about the supposed 'homosexual lifestyle' and stereotype gay people and the community, I'd like to get this straight. There are essentially two worlds – the 'gay scene' and the gay (or LGBTIQ) community. The 'scene' is like the tip of the iceberg; what is seen by others because it is visible on a street, suburb or pride parade. Like the ninety percent of the submerged iceberg, the community is larger and less visible. It consists of organisations, groups, support networks and also gay and lesbian singles and couples living 'normal' lives in the suburbs. Occasionally there is an overlap but not often. Some live, socialise and work in both. Many never enter each others worlds. The values, lifestyles and culture of these two worlds are as different as Asian culture is to western is to African is to Middle Eastern. Dig down even deeper below the surface and you find it is not a single community but diverse communities and subcultures that are separate but not necessarily divided. The common thing that binds them together is their experience of inequality, discrimination and their desire to make a better world for themselves, others and future generations. If you believe that all gays and lesbians are shallow and obsessed with sex, body image, partying, nightclubs and bars then you are obviously an observer from the outside or mixing in the wrong circles.

There’s something else I’m curious about, Kelsey.” I smiled at him. “Sure, what else do you want to know?” “What exactly is going on between you and Ren?” A vise clamped down on my chest, but I tried to play it cool. “What do you mean?” “I mean, are you two more than just traveling companions? Are you together?” I clipped off a fast, “No. Definitely not.” He grinned. “Good!” He grabbed my hand and kissed it. “Then that means you’re free to go out with me. No girl in her right mind would want to be with Ren, anyway. He’s very…stuffy. Cold, as far as relationships go.” My mouth hung open for a minute, shocked, and then I felt anger shove the shock aside and take over. “First of all, I am not going to be with either one of you. Second, a girl would have to be crazy not to want Ren. You’re wrong about him. He’s not stuffy or cold. In fact, he’s considerate, warm, drop-dead gorgeous, dependable, loyal, sweet, and charming.” He raised an eyebrow and measure me thoughtfuly for a minute. I squirmed under his gaze, knowing that I had spoken too quickly and said way too much. He ventured carefully. “I see. You may be right. The Dhiren I know has surely changed in the past couple of hundred years. However, despite that and your insistent claim that you will not be with either one of us, I would like to propose that we go out and celebrate tonight, if not as my..what is the correct word?” “The word is date.” “Date. If not as my date…then, as my friend.” I grimaced. Kishan continued, pressing his point, “Surely, you won’t leave me to fend for myself on my first night back in the real world?” He smiled at me, encouraging my acceptance. I did want to be his friend, but I wasn’t sure what to say to his request. And for just a moment, I wondered how Ren would feel about it and what the consequences might be. I questioned, “Where exactly do you want to go to celebrate?” “Mr. Kadam said there’s a nightclub in town nearby with dinner and dancing. I thought we could celebrate there, maybe get something to eat, and you can teach me how to dance.” I laughed nervously. “This is my first time in India, and I don’t know a thing about dancing or the music here.” Kisham seemed even more delighted by that news. “Fantastic! Then we will learn together. I won’t take no for an answer.” He jumped up to rush off. I yelled, “Wait, Kishan! I don’t even know what to wear!” He shouted back over his shoulder, “Ask Kadam. He knows everything!

Brighton Beach does not look, smell, or sound like Russia. It's a parody of Russia at best, something as different from the real thing as a picture of the Eiffel Tower. Yes, they sell Russian food on Brighton Beach, and Russian books and videos, and Russian clothes, and there are Russian restaurants and Russian nightclubs, and everybody speaks Russian, but the Russianness of the place is so concentrated that it feels ridiculously exaggerated. Everything Russian on Brighton Beach is too Russian, far more Russian than in real Russia. This is what happens all over Brooklyn. From the Scandinavians of Bay Ridge to the Chinese of Sunset Park, Brooklyn's immigrants go to ridiculous extremes to re-create their homelands only to end up with a vulgar pastiche.

What’s the last thing you remember?” I ask instead. “Dancing.” “You were at a bar, a nightclub? In Boston?” It takes her a bit, but finally, “Y-y-yes.” “Did you drink too much?” A small hiccup I take to be yes. Kids, I think. We’re all so young and fearless once. Nightclubs are nothing but a source of adventure. And a fourth, fifth, sixth rum runner the best idea in the world. I hated myself for my own stupidity, waking up in a coffin-size box. Minute after minute, day after day, so much time to do nothing but repent. And

He sensed a lonely childhood on some great decaying plantation, an echoing ‘Great House’ slowly falling into disrepair and being encroached on by the luxuriance of the tropics. The parents dying, and the property being sold. The companionship of a servant or two and an equivocal life in lodgings in the capital. The beauty which was her only asset and the struggle against the shady propositions to be a ‘governess’, a ‘companion’, a ‘secretary’, all of which meant respectable prostitution. Then the dubious, unknown steps into the world of entertainment. The evening stint at the nightclub with the mysterious act which, among people dominated by magic, must have kept many away from her and made her a person to be feared. And then, one evening, the huge man with the grey face sitting at a table by himself. The promise that he would put her on Broadway. The chance of a new life, of an escape from the heat and the dirt and the solitude. Bond turned brusquely away from the window. A romantic picture, perhaps. But it must have been something like that.

This is Glesca.... Any time you're confused, take a wee minute to remind yourself of that inescapable fact: this is Glesca. We don't do subtle, we don't do nuanced, we don't do conspiracy. We do pish-heid bampot bludgeoning his girlfriend to death in a fit of paranoid rage induced by forty-eight hours straight on the batter. We do coked-up neds jumping on a guy's heid outside a nightclub because he looked at them funny. We do drug-dealing gangster rockets shooting other drug-dealing gangster rockets as comeback for something almost identical a fortnight ago. We do bam-on-bam. We do tit-for-tat, score-settling, feuds, jealousy, petty revenge. We do straightforward. We do obvious. We do cannaemisswhodunit. When you hear hoofbeats on Sauchiehall Street, it's gaunny be a horse, no' a zebra...'.

I thought leaving home would be a liberation. I thought university would be a dance party. I thought I would live in a room vined with fairy lights; hang arabesque tapestries up on the wall. I thought scattered beneath my bed would be a combination of Kafka, coffee grounds, and a lover’s old boxer shorts. I thought I would spend my evenings drinking cheap red wine and talking about the Middle East. I thought on weekends we might go to Cassavetes marathons at the independent cinema. I thought I would know all the good Korean places in town. I thought I would know a person who was into healing crystals and another person who could teach me how to sew. I thought I might get into yoga. I thought going for frozen yogurt was something you would just do. I thought there would be red cups at parties. And I thought I would be different. I thought it would be like coming home, circling back to my essential and inevitable self. I imagined myself more relaxed—less hung up on things. I thought I would find it easy to speak to strangers. I thought I would be funny, even, make people laugh with my warm, wry, and only slightly self-deprecating sense of humor. I thought I would develop the easy confidence of a head girl, the light patter of an artist. I imagined myself dancing in a smoky nightclub, spinning slackly while my arms floated like laundry loose on the breeze. I imagined others watching me, thinking, Wow, she is so free.

An alternative — and better — definition of reality can be found by naming some of its components: air, sunlight, wind, water, the motion of waves, the patterns of clouds before a coming storm. These elements, unlike 20th-century office routines, have been here since before life appeared on this planet, and they will continue long after office routines are gone. They are understood by everyone, not just a small segment of a highly advanced society. When considered on purely logical grounds, they are more real than the extremely transitory lifestyles of the modern civilization the depressed ones want to return to.If this is so, then it follows that those who see sailing as an escape from reality have their understanding of sailing and reality backward. Sailing is not an escape, but a return to and a confrontation of a reality from which modern civilization is itself an escape. For centuries, man suffered from the reality of an Earth that was too dark or too hot or too cold for his comfort, and to escape this he invented complex systems of lighting, heating and air conditioning.Sailing rejects these and returns to the old realities of dark and heat and cold. Modern civilization has found radio, television, movies, nightclubs and a huge variety of mechanized entertainment to titillate our senses and help us escape from the apparent boredom of the Earth and the Sun, the wind and the stars. Sailing returns to these ancient realities.

Truth to tell, the modern man is bored to tears in his home; so he goes to his club. The modern woman is bored outside her boudoir; she goes to tea-parties. The modern man and woman are bored at home; they go to night-clubs. But lesser folk who have no clubs gather together in the evening under the chandelier and hardly dare to walk through the labyrinth of their furniture which takes up the whole room and is all their fortune and their pride.

I told them all, "If possible, I would be here with only you, forever. But I am a man who toils, and I must go where I must. We need currency for famous nightclubs, yes? I am doing something I hate for you. This is what it means to be in love. So do not spleen me." But to be truthful, I was not even the smallest portion sad to go to Lutsk to translate for Jonathan Safran Foer. As I mentioned before, my life is ordinary. But I had never been to Lutsk, or any of the multitudinous petite villages that still endure after the war. I desired to see new things. I desired to experience volumes. And I would be electrical to meet an American.

I have nothing to complain of. For three days I have tramped the desert, have known the pangs of thirst, have followed false scents in the sand, have pinned my faith on the dew. I have struggled to rejoin my kind, whose very existence on earth I had forgotten. These are the cares of men alive in every fibre, and I cannot help thinking them more important than the fretful choosing of a night-club in which to spend the evening. Compare the one life with the other, and all things considered this is luxury! I have no regrets. I have gambled and lost. It was all in the day's work. At least I have had the unforgettable taste of the sea on my lips. I am not talking about living dangerously. Such words are meaningless to me. The toreador does not stir me to enthusiasm. It is not danger I love. I know what I love. It is life.

I remember the ecstasy of first going to a nightclub wearing eyeliner. Drenched in hairspray and glitter, dancing to Lou Reed records. I felt as if I was living on the outside, in a realm that most people could never enter. For so long I had felt completely alone, but makeup made my isolation feel special. The world came to life – the streets were no longer grey and cold, they sparkled with sordid possibility. But the most resonant pleasures in our lives are always individually defined. When you expect the world to appreciate them they simply expose their own bland uniformity. I learnt that the more unusual you are, the more personalised pleasures the world reveals to you.

Just as that puzzled savage who has picked up - a strange cast-up from the ocean? - something unearthed from the sands? - or an obscure object fallen down from the sky? - intricate in curves, it gleams first dully and then with a bright thrust of light. Just as he turns it this way and that, turns it over, trying to discover what to do with it, trying to discover some mundane function within his own grasp, never dreaming of its higher function. So also we, holding Art in our hands, confidently consider ourselves to be its masters; boldly we direct it, we renew, reform and manifest it; we sell it for money, use it to please those in power; turn to it at one moment for amusement - right down to popular songs and night-clubs, and at another - grabbing the nearest weapon, cork or cudgel - for the passing needs of politics and for narrow-minded social ends. But art is not defiled by our efforts, neither does it thereby depart from its true nature, but on each occasion and in each application it gives to us a part of its secret inner light.

Although I was too tactful to ask about politics or religion, I learned that she was socially and economically progressive. She believed in birth control, gun control, and rent control; she believed in the liberation of homosexuals and civil rights for all; she believed in Gandhi, Martin Luther King Jr., and Thich Nhat Hanh; she believed in nonviolence, world peace, and yoga; she believed in the revolutionary potential of disco and the United Nations of nightclubs; she believed in national self-determination for the Third World as well as liberal democracy and regulated capitalism, which was, she said, to believe that the invisible hand of the market should wear the kid glove of socialism. Her

Most Berlin nightclubs aren’t like the American kind. Security is light, rules are lax. Generally there is no bottle service, no VIP section, and, Berghain aside, no velvet rope. In this respect, they bear little resemblance to, say, Studio 54, which, glorious as it may have been, begat a stratified style that metastasized into the models-and-bankers Maybach-and-Cristal rat race that deflected a generation away from the clubbing life in the U.S.

She cannot decide whether to wear her hat, or not. Her problem is both trivial and serious, but she has never had to confront it before. Her problem is that she does not look her age. She takes her hat off. She puts it back on. Does the hat make her look younger, or older? At home, she looks her age (whatever that age is) because everybody knows her age. She looks her age because she knows her role. But, now, she is about to enter a nightclub, in a strange town, for the first time in twenty years, alone. She puts the hat on. She takes it off. She realizes that panic is about to overtake her, and so she throws the hat onto the night table, scrubs her face in cold water as harshly as she once scrubbed mine, puts on a high-necked white blouse and a black skin and black high-heeled shoes, pulls her hair cruelly back from her forehead, knots it, and throws a black shawl over her head and shoulders. The intention of all this is to make her look elderly. The effect is to make her look juvenile.

He did want to live decently, in theory. He had always expected a respectable life with the trappings of church, children, brass doorstep, vegetable plot, just as his mother had dreamed of for him. Those were things any man, or most, would want to have. The blood-red uncivilised streak of his nature that had blossomed in the war didn’t want them. That streak wanted someone who would ask him to infiltrate night-clubs and kick people’s heads in. That streak wanted Kim, who offered none of the things that appealed to Will’s respectable ambitions and everything that fed the wolf.

His reading habit was so varied that in his early teens, he was reading both Maxim Gorky’s Mother and the detective thrillers (Jasoosi Duniya) of Ibn-e-Safi. The detective thrillers—be it Indian or American pulp fiction—were a big favourite for their fast action, tight plots and economies of expression. He remembers the novels of Ibn-e-Safi for their fascinating characters with memorable names. ‘Ibn-e-Safi was a master at naming his characters. All of us who read him remember those names . . . There was a Chinese villain, his name was Sing Hi. There was a Portuguese villain called Garson . . . an Englishman who had come to India and was into yoga . . . was called Gerald Shastri.’ This technique of giving catchy names to characters would stay with him. The wide range of reading not only gave him the sensitivity with which progressive writers approached their subjects but also a very good sense of plot and speaking styles. Here, it would be apt to quote a paragraph from Ibn-e-Safi’s detective novel, House of Fear—featuring his eccentric detective, Imran. The conversation takes place just outside a nightclub: ‘So, young man. So now you have also starred frequenting these places?’ ‘Yes. I often come by to pay Flush,’ Imran said respectfully. ‘Flush! Oh, so now you play Flush . . .’ ‘Yes, yes. I feel like it when I am a bit drunk . . .’ ‘Oh! So you have also started drinking?’ ‘What can I say? I swear I’ve never drunk alone. Frequently I find hookers who do not agree to anything without a drink . . .’ This scene would find a real-life parallel as well as a fictional one in Javed’s life later. Javed

Sam Moore had scuffled his way into hosting a talent show at a nightclub, the King of Hearts, in his hometown of Miami. Dave Prater was a bread baker. Sam remembers that when Dave signed up for that week’s show, he was wearing his baker’s whites; wherever he walked, he left behind white flour shoe prints. At the auditions, Dave sang a Jackie Wilson song, “Doggin’ Around,” but realized he didn’t know the verses. Sam, whose job depended on selecting acts that would produce a good show, agreed to stay close during the performance and feed him the lines. But that night, Sam’s foot caught the microphone cable, and as the mike began to fall, Dave went down to catch it and Sam went down to catch Dave. Choreographers couldn’t have written it better: They came up together, singing and with the mike in hand. In that little mix-up, an act was born that would last the better part of twenty-two years and would remain forever a part of the public consciousness.

In his book, Nothing Ever Dies: Vietnam and the Memory of War, Viet Thanh Nguyen writes that immigrant communities like San Jose or Little Saigon in Orange County are examples of purposeful forgetting through the promise of capitalism: “The more wealth minorities amass, the more property they buy, the more clout they accumulate, and the more visible they become, the more other Americans will positively recognize and remember them. Belonging would substitute for longing; membership would make up for disremembering.” One literal example of this lies in the very existence of San Francisco’s Chinatown. Chinese immigrants in California had battled severe anti-Chinese sentiment in the late 1800s. In 1871, eighteen Chinese immigrants were murdered and lynched in Los Angeles. In 1877, an “anti-Coolie” mob burned and ransacked San Francisco’s Chinatown, and murdered four Chinese men. SF’s Chinatown was dealt its final blow during the 1906 earthquake, when San Francisco fire departments dedicated their resources to wealthier areas and dynamited Chinatown in order to stop the fire’s spread. When it came time to rebuild, a local businessman named Look Tin Eli hired T. Paterson Ross, a Scottish architect who had never been to China, to rebuild the neighborhood. Ross drew inspiration from centuries-old photographs of China and ancient religious motifs. Fancy restaurants were built with elaborate teak furniture and ivory carvings, complete with burlesque shows with beautiful Asian women that were later depicted in the musical Flower Drum Song. The idea was to create an exoticized “Oriental Disneyland” which would draw in tourists, elevating the image of Chinese people in America. It worked. Celebrities like Humphrey Bogart, Lauren Bacall, Ronald Reagan and Bing Crosby started frequenting Chinatown’s restaurants and nightclubs. People went from seeing Chinese people as coolies who stole jobs to fetishizing them as alluring, mysterious foreigners. We paid a price for this safety, though—somewhere along the way, Chinese Americans’ self-identity was colored by this fetishized view. San Francisco’s Chinatown was the only image of China I had growing up. I was surprised to learn, in my early twenties, that roofs in China were not, in fact, covered with thick green tiles and dragons. I felt betrayed—as if I was tricked into forgetting myself. Which is why Do asks his students to collect family histories from their parents, in an effort to remember. His methodology is a clever one. “I encourage them and say, look, if you tell your parents that this is an academic project, you have to do it or you’re going to fail my class—then they’re more likely to cooperate. But simultaneously, also know that there are certain things they won’t talk about. But nevertheless, you can fill in the gaps.” He’ll even teach his students to ask distanced questions such as “How many people were on your boat when you left Vietnam? How many made it?” If there were one hundred and fifty at the beginning of the journey and fifty at the end, students may never fully know the specifics of their parents’ trauma but they can infer shadows of the grief they must hold.

What I like to see is when actors use their celebrity in an interesting way. Some of them have charitable foundations, they do things like try to bring attention to the plight of women and girls in Afghanistan, or they're trying to save the White African Rhino, or they discover a passion for adult literacy, or what have you. All worthy causes, of course, and I knowtheir fame helps to get the word put. But let's be honest here.None of them went into the entertainment industry because they wanted to do good in the world. Speaking for myself, I didn't even think about until I was already successful. Before they were famous, my actor friends were just going to auditions and struggling to be noticed, taking any work they could find, acting for free in friends movies, working in restaurants or as caterers, just trying to get by. They acted because they loved acting, but also, let's be honest here, to be noticed. All they wantedf was to be seen. I've been thinking lately about immortality. What it means to be remembered, what I want to be remembered for, certainquestions concerning memory and fame. I love watching old movies. I watch the faces of long-dead actors on the screen, and I think about how they'll never truly die. I know that's a cliche but it happens to be true. Not just the famous ones who everyone knows, but the bit players, the maid carrying the tray, the butler, the cowboys in the bar, the third girl from the left in the night-club. They're all immortal to me. First we only want to be seen, but once we're seen, that's not enough anymore. Afterthat, we want to be remembered.

In Dream Street there are many theatrical hotels, and rooming houses, and restaurants, and speaks, including Good Time Charley's Gingham Shoppe, and in the summer time the characters I mention sit on the stoops or lean against the railings along Dream Street, and the gab you hear sometimes sounds very dreamy indeed. In fact, it sometimes sounds very pipe-dreamy. Many actors, male and female, and especially vaudeville actors, live in the hotels and rooming houses, and vaudeville actors, both male and female, are great hands for sitting around dreaming out loud about how they will practically assassinate the public in the Palace if ever they get a chance. Furthermore, in Dream Street are always many hand-bookies and horse players, who sit on the church steps on the cool side of Dream Street in the summer and dream about big killings on the races, and there are also nearly always many fight managers, and sometimes fighters, hanging out in front of the restaurants, picking their teeth and dreaming about winning championships of the world, although up to this time no champion of the world has yet come out of Dream Street. In this street you see burlesque dolls, and hoofers, and guys who write songs, and saxophone players, and newsboys, and newspaper scribes, and taxi drivers, and blind guys, and midgets, and blondes with Pomeranian pooches, or maybe French poodles, and guys with whiskers, and night-club entertainers, and I do not know what all else. And all of these characters are interesting to look at, and some of them are very interesting to talk to, although if you listen to several I know long enough, you may get the idea that they are somewhat daffy, especially the horse players.

According to Bartholomew, an important goal of St. Louis zoning was to prevent movement into 'finer residential districts . . . by colored people.' He noted that without a previous zoning law, such neighborhoods have become run-down, 'where values have depreciated, homes are either vacant or occupied by color people.' The survey Bartholomew supervised before drafting the zoning ordinance listed the race of each building's occupants. Bartholomew attempted to estimate where African Americans might encroach so the commission could respond with restrictions to control their spread. The St. Louis zoning ordinance was eventually adopted in 1919, two years after the Supreme Court's Buchanan ruling banned racial assignments; with no reference to race, the ordinance pretended to be in compliance. Guided by Bartholomew's survey, it designated land for future industrial development if it was in or adjacent to neighborhoods with substantial African American populations. Once such rules were in force, plan commission meetings were consumed with requests for variances. Race was frequently a factor. For example, on meeting in 1919 debated a proposal to reclassify a single-family property from first-residential to commercial because the area to the south had been 'invaded by negroes.' Bartholomew persuaded the commission members to deny the variance because, he said, keeping the first-residential designation would preserve homes in the area as unaffordable to African Americans and thus stop the encroachment. On other occasions, the commission changed an area's zoning from residential to industrial if African American families had begun to move into it. In 1927, violating its normal policy, the commission authorized a park and playground in an industrial, not residential, area in hopes that this would draw African American families to seek housing nearby. Similar decision making continued through the middle of the twentieth century. In a 1942 meeting, commissioners explained they were zoning an area in a commercial strip as multifamily because it could then 'develop into a favorable dwelling district for Colored people. In 1948, commissioners explained they were designating a U-shaped industrial zone to create a buffer between African Americans inside the U and whites outside. In addition to promoting segregation, zoning decisions contributed to degrading St. Louis's African American neighborhoods into slums. Not only were these neighborhoods zoned to permit industry, even polluting industry, but the plan commission permitted taverns, liquor stores, nightclubs, and houses of prostitution to open in African American neighborhoods but prohibited these as zoning violations in neighborhoods where whites lived. Residences in single-family districts could not legally be subdivided, but those in industrial districts could be, and with African Americans restricted from all but a few neighborhoods, rooming houses sprang up to accommodate the overcrowded population. Later in the twentieth century, when the Federal Housing Administration (FHA) developed the insure amortized mortgage as a way to promote homeownership nationwide, these zoning practices rendered African Americans ineligible for such mortgages because banks and the FHA considered the existence of nearby rooming houses, commercial development, or industry to create risk to the property value of single-family areas. Without such mortgages, the effective cost of African American housing was greater than that of similar housing in white neighborhoods, leaving owners with fewer resources for upkeep. African American homes were then more likely to deteriorate, reinforcing their neighborhoods' slum conditions.