Nigerian Quotes

Don't blow off another's candle for it won't make yours shine brighter.

I recently spoke at a university where a student told me it was such a shame that Nigerian men were physical abusers like the father character in my novel. I told him that I had recently read a novel called American Psycho,and that it was a shame that young Americans were serial murderers.

...my point is that the only authentic identity for the African is the tribe...I am Nigerian because a white man created Nigeria and gave me that identity. I am black because the white man constructed black to be as different as possible from his white. But I was Igbo before the white man came.

Don't set your goals by what other people deem important.

A Nigerian acquaintance once asked me if I was worried that men would be intimidated by me. I was not worried at all—it had not even occurred to me to be worried, because a man who will be intimidated by me is exactly the kind of man I would have no interest in.

I don't fancy colors of the face, I'm always attracted to colors of the brain.

Not to know is bad; not to wish to know is worse. — Nigerian Proverb

I’m no longer Chi, but Chiamaka, daughter of a Nigerian mother who loves the hair on my head more than I ever could.

Generally speaking, individual Black and Latinx and Asian and Middle Eastern and European immigrants are uniquely resilient and resourceful—not because they are Nigerian or Cuban or Japanese or Saudi Arabian or German but because they are immigrants. In fact, immigrants and migrants of all races tend to be more resilient and resourceful when compared with the natives of their own countries and the natives of their new countries.

How does the saying go? When two locusts fight, it is always the crow that feasts.' Is that a Luo expression?' I asked. Sayid's face broke into a bashful smile. We have a similar expression in Luo,' he said, 'but actually I must admit that I read this particular expression in a book by Chinua Achebe. The Nigerian writer. I like his books very much. He speaks the truth about Africa's predicament. the Nigerian, the Kenya - it is the same. We share more than divides us.

I had bought a plastic bottle of petrol to run his small generator and I could hear the delighted screams of his children gathered around a television inside, watching a low-budget Nigerian-made film about adult women falling in love with a magical eight-year-old boy.

Accept responsibilities for all your actions. Learn from your past and your mistakes.

As the Nigerian author Chimamanda Ngozi Adichie writes, “It’s not your job to be likable. It’s your job to be yourself.

Victor, the tall Nigerian man, was evidently her stepfather; and Josh, her half brother. But Pip didn’t like those words, those cold technicalities. The people you love weren’t calculated, subtracted, or held at arm’s length across a decimal point.

Is it my fault if I do not look like an English girl and I do not talk like a Nigerian? Well, who says an English girl must have skin as pale as the clouds that float across her summers? Who says a Nigerian girl must speak in fallen English...?

When the mouse laughs at the cat, there's a hole nearby.

Don't touch my junk, you airport security goon--my package belongs to no one but me, and do you really think I'm a Nigerian nut job preparing for my 72-virgin orgy by blowing my johnson to kingdom come?

A story that must be told never forgives silence.

Drown those degrading thoughts.

Desire to give and not always receive.

Foreign behavior? What the fuck are you talking about? Foreign behavior? Have you read Things Fall Apart? Ifemulu asked, wishing she had not told Ranyinudo about Dike. She was angrier with Ranyinudo than she had ever been, yet she knew that Ranyinudo meant well, and had said what many other Nigerians would say, which was why she had not told anyone else about Dike's suicide attempt since she came back.

Don`t complain, Don`t compromise.

Desire to impact lives! Change destinies and make dreams come true.

In this country [England], writers write to entertain, they raise questions of individual existence...but for a Nigerian writer in my position you can't go into that. Literature has to be combative. You cannot have art for art's sake. This art must do something to transform the lives of a community, of a nation. And for that reason, literature has a different purpose altogether in that sort of society...The stories that I tell must have a different sort of purpose from the artist in the Western world...and art, in that instance, becomes so meaningful both to the artist and to the consumers of that art, because you do not just depend on them to read your books, you even have to live a life that they can emulate.

Don't settle… The worst thing will be to find the man or woman that truly deserves you after you've married one who doesn't.

Build up your faith while starving the fears.

Avoid conflicts, Embrace cordiality.

Weh!

In a society where people are obsessed with personal space, dogs have come to serve as welcome, neo-human mediators of loneliness and solitude.

Ride higher in life unto the higher life.

The giver is the blessed! The receiver stands still.

Anyaele Sam Chiyson Leadership Law of Reproduction: Distinguished leaders impress, inspire and invest in other leaders.

Anyaele Sam Chiyson Leadership Law of Influence: It takes an influential leader to excellently raise up leaders of influence.

Life is beautiful if you take the best option.

Sow the right words! Think the good thought.

Light is life and always wins.

Americans can't stand any stranger looking them in the face. They take it as an insult. It's something they don't forgive. And every American carries a gun. If they catch you, a stranger, looking them in the face, they will shoot.

In response to my question about how we might rein in the empire, he said, "That's why I'm meeting with you. Only you in the United States can change it. Your government created this problem and your people must solve it. You've got to insist that Washington honor its commitment to democracy, even when deomcratically elected leaders nationalize your corrupting corporations. You must take control of your corporations and your government. The people of the United States have a great deal of power. You need to come to grips with this. There's no alternative. We in Brazil have our hands tied. So do the Venezeulans. And the Nigerians. It's up to you.

Recently a young woman was gang-raped in a university in Nigeria, and the response of many young Nigerians, both male and female, was something like this: 'Yes, rape is wrong, but what is a girl doing in a room with four boys?' Let us, if we can, forget the horrible inhumanity of that response. These Nigerians have been raised to think of woman as inherently guilty. And they have been raised to expect so little of men that the idea of men as savage beings with no self-control is somehow acceptable.

Whatever God permits to happen in your life is a gift to you. God has two goals...His Glory and Your Good!

wash off the journey

In your emotions: exercise Joy over sadness.

Shine forth your light before all beings.

You are created with a mandate! You have all you need to fulfill it.

Anyaele Sam Chiyson Leadership Law of Leading: Superlative leaders are fully equipped to deliver in destiny; they locate eternally assigned destines.

Anyaele Sam Chiyson Leadership Law of Legacy: Supreme leaders determine where generations are going and develop outstanding leaders they pass the baton to.

Anyaele Sam Chiyson Leadership Law of Effectual Change: Good leaders value change, they accomplish a desired change that gets the organization and society better.

Anyaele Sam Chiyson Leadership Law of Development: Surpassing leaders progress advancely from a lower to a higher state of leadership through leading other leaders the right way.

Anyaele Sam Chiyson Leadership Law of Prosperity: Great leaders teach other leaders the infinite intelligence that enables them to have plenty of all things and live the good life.

Don`t turn around in circles for making circles do not equate making progress.

Choices, options, decisions abound. Choose right, take the best option and decide well.

Nigerians must have the dream, believe the dream, live the dream and work to build the dream

Since when has irresponsibility and lack of accountability in public service become a Nigerian factor?

The most authentic thing about us is our capacity to create, to overcome, to endure, to transform, to love and to be greater than our suffering. (Ben Okri, Nigerian poet and novelist)

She should have been used to it by now, the lingering looks while people tried to work out the logistics of her family. Victor, the tall Nigerian man, was evidently her stepfather; and Josh, her half brother. But Pip didn't like those words, those cold technicalities. The people you love weren't calculated, subtracted, or held at arm's length across a decimal point.

Anyaele Sam Chiyson Leadership Law of Advancement: Notable leaders chart the course of action that causes other leaders to progress toward reaching a goal and raising the status of power.

Anyaele Sam Chiyson Leadership Law of Responsibility: Great leaders greet their geniuses through their greatest power of choice, principle-based living and highest means of expressing their voice.

the story of his day. “Americans love the idea of vaccinating Africans. What could be nicer than a photograph of dusty little Nigerian children lined up for inoculation on the front page of the New York Times? But for their own children the mothers of New York City find vaccinations passé. They say the vaccination is not sufficiently natural, that it could possibly cause something worse than it could prevent. I have spent the day trying to convince women with college educations to vaccinate their children and they argued with me.

So, no, this conversation is about gender. Some people will say, "Oh, but women have the real power: bottom power." (This is a Nigerian expression for a woman who uses her sexuality to get things from men.) But bottom power is not power at all, because the woman with bottom power is actually not powerful; she just has a good route to tap another person's power. And then what happens if the man is in a bad mood or sick or temporarily impotent?

Anyaele Sam Chiyson Leadership Law of Successful Results: Renowned leaders strive for victory and outdo their previous successes, they do what it takes to recognize an opportunity and pounce on it rightly to achieve great results.

He put out a hand for Dave to shake. "You're the only new friend of Tom's I've met. And you're just what I expected." "Yup," Dave said. "I wear three-hundred-dollar suits and drive an eight-thousand-dollar car. Mr.Taylor-stop measuring people that way." "It's American," Taylor said defensively. "And Nigerian. And Bolivian," Dave said. "It started in Sumer.

Be positive at all times! Leave out the negatives.

Always contend for the good!

Shout out for Joy! Don`t scream out in fear for victors shout and victims scream.

Move forward for forward is progress but circles are movement.

Forget yesterday, Act on Today and Get a hold on tomorrow.

It turns out horrendous when you choose the wrong options.

There is seed time and harvest, choose to sow at the right time so as to have a bountiful harvest.

Sow good seeds for a good yield.

You have been called to a life of blessing, don`t descend to that of curses.

Have the best course for all your actions.

Some people in orthodox churches in Africa take poverty as a path that leads to heaven, making christianity look unattractive.

The world has to know the truth of what is happening, because they simply cannot remain silent while we die.

We do a great disservice to boys in how we raise them. We stifle the humanity of boys. We define masculinity in a very narrow way. Masculinity is a hard, small cage, and we put boys inside this cage. We teach boys to be afraid of fear, of weakness, of vulnerability. We teach them to mask their true selves, because they have to be, in Nigerian-speak, a hard man.

A young Nigerian woman once told me that she had for years behaved ‘like a boy’ – she liked football and was bored by dresses – until her mother forced her to stop her ‘boyish’ interests. Now she is grateful to her mother for helping her start behaving like a girl. The story made me sad. I wondered what parts of herself she had needed to silence and stifle, and I wondered about what her spirit had lost, because what she called ‘behaving like a boy’ was simply behaving like herself.

Oftentimes, I had gone to the river to look at my reflection in the sunlight. Each time a face looked at me with subdued eyes. What I saw was not the same as the image I pretended to see when I looked in the mirror. Stubbornly, I found solace in blaming the ripples for the wrinkles and abhorrent distortions on my face. A painful allegory of sight, and a revelation of reality.

Of course, of course, but my point is that the only authentic identity for the African is the tribe,’ Master said. ‘I am Nigerian because a white man created Nigeria and gave me that identity. I am black because the white man constructed black to be as different as possible from his white. But I was Igbo before the white man came.

A religious person without no job is a dead person. (Iigbagbo ti koni ise oku ni. - Yoruba proverb)

The universe does not work in phrases; don’t focus on the commas; just wait for the full stop.

Options abound world over, Options to choose from and be the best.

God takes us through life`s journey. Always nudging our Spirits to go for plus and shun the minus.

There is a ladder to Success! Choose to climb it.

Relish what is good and expedient.

Stand out tall amidst challenges! Dwarf all irrelevant voices.

Don`t descend to the lowest ebb.

Decide to be rich! Hate poverty strong.

There's organized confusion on African roads while driving in the cities. If you want to mess up Afican Cities very easy, just fly in 100 Americans put them on the road and tell them to drive.

This project, this entire process of discovery and adventure, is about trying to find my own America and where I belong in it. For someone like me, who traverses numerous cultures, the answer isn’t always obvious. Sometimes that means I wander through the bluegrass hills of Eastern Kentucky. Other times, I have to travel somewhere as foreign to me as a Nigerian café in Houston. Both get me to the same place.

In response to the question “Do you favor or oppose making sharia law, or Islamic law, the official law of the land in our country?” the nations with the five largest Muslim populations—Indonesia (204 million), Pakistan (178 million), Bangladesh (149 million), Egypt (80 million), and Nigeria (76 million)—showed overwhelming support for sharia. To be precise, 72 percent of Indonesian Muslims, 84 percent of Pakistani Muslims, 82 percent of Bangladeshi Muslims, 74 percent of Egyptian Muslims, and 71 percent of Nigerian Muslims supported making sharia the state law of their respective societies. In two Islamic nations that are considered to be transitioning to democracy, the number of sharia supporters was even higher. Pew found that 91 percent of Iraqi Muslims and 99 percent of Afghan Muslims supported making sharia their country’s official law.

One such individual was Amos Tutuola, who was a talented writer. His most famous novels, The Palm-Wine Drinkard, published in 1946, and My Life in the Bush of Ghosts, in 1954, explore Yoruba traditions and folklore. He received a great deal of criticism from Nigerian literary critics for his use of “broken or Pidgin English.” Luckily for all of us, Dylan Thomas, the Welsh poet and writer, was enthralled by Tutuola’s “bewitching literary prose” and wrote glowing reviews that helped Tutuola’s work attain international acclaim. I still believe that Tutuola’s critics in Nigeria missed the point. The beauty of his tales was fantastical expression of a form of an indigenous Yoruba, therefore African, magical realism. It is important to note that his books came out several decades before the brilliant Gabriel García Márquez published his own masterpieces of Latin American literature, such as One Hundred Years of Solitude.

When I started in real estate, I considered renovating old houses instead of tearing them down, but it didn’t make sense. Nigerians don’t buy houses because they’re old. A renovated two-hundred-year-old mill granary, you know, the kind of thing Europeans like. It doesn’t work here at all. But of course it makes sense because we are Third Worlders and Third Worlders are forward-looking, we like things to be new, because our best is still ahead, while in the West their best is already past and so they have to make a fetish of that past.

Four years in England had filled Obi with a longing to be back in Umuofia. This feeling was sometimes so strong that he found himself feeling ashamed of studying English for his degree. He spoke Ibo whenever he had the least opportunity of doing so. Nothing gave him greater pleasure than to find another Ibo-speaking student in a London bus. But when he had to speak in English with a Nigerian student from another tribe he lowered his voice. It was humiliating to have to speak to one's countryman in a foreign language, especially in the presence of the proud owners of that language. They would naturally assume that one had no language of one's own. He wished they were here today to see. Let them come to Umuofia now and listen to the talk of men who made a great art of conversation. Let them come and see men and women and children who knew how to live, whose joy of life had not yet been killed by those who claimed to teach other nations how to live.

Now, just to understand better what's going on, let's imagine the shoe on the other foot. Let's imagine that hundreds of thousands of badly-educated Americans, white Americans, were pouring across the boarder into Mexico. And let's imagine that they were insisting on instruction in school in English rather than Spanish. Let's imagine they were asking for ballot papers in English rather than Spanish, they were celebrating Fourth of July rather than Sinco de Mayo, buying up newspapers, publishing in English, television stations, radios, all publishing and broadcasting in English ,and that there were so many of them coming in that they threatened to reduce Mexicans to minority. Do you think the Mexicans could possibly be tricked into thinking that this was enrichment, this was diversity, that this was great? No. No. They wouldn’t stand for it for a moment. This would be to them an impossible unacceptable invasion of their country. And you would find the same reaction in any non-white country anywhere in the world. Can you imagine say, the Japanese or the Nigerians, the Pakistanis, the Costa Ricans accepting this kind of wholesale demographic change that would change their country, transform their country, and reduce them to a minority? No. These things are impossible to imagine.

In this way the extortion game is similar to the economics of sending spam e-mail. When receiving an e-mail promising a share of a lost Nigerian inheritance or cheap Viagra, nearly everyone clicks delete. But a tiny number takes the bait. Computer scientists at the University of California–Berkeley and UC–San Diego hijacked a working spam network to see how the business operated. They found that the spammers, who were selling fake “herbal aphrodisiacs,” made only one sale for every 12.5 million e-mails they sent: a response rate of 0.00001 percent. Each sale was worth an average of less than $100. It doesn’t look like much of a business. But sending out the e-mails was so cheap and easy—it was done using a network of hijacked PCs, which the fraudsters used free of charge—that the spammers made a healthy profit. Pumping out hundreds of millions of e-mails a day, they had a daily income of about $7,000, or more than $2.5 million a year, the researchers figured.3

…The corporation decided that a public execution of someone as damaged as me was bad press. He was sure that the Nigerian government may have done something to me, and they’d ordered the corporation to back off so they could retrieve their specimen. Anything but me being a living machine connection, simultaneously human and machine; the result of an abnormal amount of flesh to machine wiring, some random glitch caused by combination of violence inflicted on my body, and subsequent rage.” “They hate what it does, yet Ultimate Corp continues doing it. It’s something more than human, by Allah. It’s the beast, a djinn. Fire and air, insubstantial, but very real. Human beings created it, but they will never control it.

A black intern at the County Hospital now watched Mary Young die of pneumonia. The intern did not know her. He had been in Midland City for only a week. He wasn't even a fellow-American, although he had taken his medical degree at Harvard. He was an Indaro. He was a Nigerian. His name was Cyprian Ukwende. He felt no kinship with Mary or with any American blacks. He felt kinship only with Indaros. As she died, Mary was as alone on the planet as were Dwayne Hoover or Kilgore Trout. She had never reproduced. There were no friends or relatives to watch her die. So she spoke her very last words on the planet to Cyprian Ukwende. She did not have enough breath left to make her vocal chords buzz. She could only move her lips noiselessly. Here is all she had to say about death: "Oh my, oh my.

So, I am a refugee, and I get very lonely. Is it my fault if I do not look like an English girl and I do not talk like a Nigerian? Well who says an English girl must have skin as pale as the clouds that float across her summers? Who says a Nigerian girl must speak in fallen English, as if English had collided with Ibo, high in the upper atmosphere, and rained down into her mouth in a shower that half-drowns her and leaves her choking up sweet tales about the bright African colours and the taste of fried plantain? Not like a storyteller, but like a victim rescued from the flood, coughing up the colonial water from her lungs? Excuse me for learning your language properly. I am here to tell you a real story. I did not come to talk to you about the bright African colours. I am a born-again citizen of the developing world, and I will prove to you that the colour of my life is grey.

The most notorious story is the Trovan antibiotic study conducted by Pfizer in Kano, Nigeria, during a meningitis epidemic. An experimental new antibiotic was compared, in a randomised trial, with a low dose of a competing antibiotic that was known to be effective. Eleven children died, roughly the same number from each group. Crucially, the participants were apparently not informed about the experimental nature of the treatments, and moreover, they were not informed that a treatment known to be effective was available, immediately, from Médecins sans Frontières next door at the very same facility. Pfizer argued in court – successfully – that there was no international norm requiring it to get informed consent for a trial involving experimental drugs in Africa, so the cases relating to the trial should be heard in Nigeria only. That’s a chilling thing to hear a company claim about experimental drug trials, and it was knocked back in 2006 when the Nigerian Ministry of Health released its report on the trial. This stated that Pfizer had violated Nigerian law, the UN Convention on the Rights of the Child and the Declaration of Helsinki.

Contemplating while barefoot on the grounds my father and grandfather walked, I saw my life clearly. With African sun nibbling on my dark skin and gentle winds soothing my foreboding, my past life and current responsibilities overwhelmed me occasionally. Abundant tears flowed freely. Dripping on my face and clothes. Travelling through the ancient roads created by my forefathers, grasslands, trees and anthills kept me company. A lonely journey. I knew that nothing remains the same, but ones past never changes. Even in the loneliness of my past, I accepted that you cannot effectively go forward without knowing how and where you started your journey. Even in that state of near dejection I was aware that my sojourn in foreign lands is not forever, but my lording of this beautiful land, my own Africa, where my spent body will finally rest someday, is for eternity. Nothing remains the same, but nothing ever changes. It depends on how you look at your life.

In the West we are brainwashed into thinking that clinging to our personal rights and freedoms, while striving after things, is our ticket to happiness. In reality, it’s making us miserable. Several studies have revealed that, statistically speaking, America has one of the highest rates of depression (and other mental health disorders) in the world. On the other hand, these mental health studies suggest that Nigeria has one of the lowest rates of depression. Despite the fact that the average standard of living in America is roughly four times that of Nigeria, and despite the fact that Nigeria is a country with a multitude of social problems—including dehumanizing poverty, a serious AIDS epidemic, and ongoing civil strife—Nigeria has far less depression, per capita, than America. What do Nigerians have that Americans lack? Judging from the Nigerians I know, I’m convinced the main thing is a sense of community. Nigerians generally know they need one another. They don’t have the luxury of trying to do life solo, even if they had the inclination to do so. Consequently, Nigerians tend to have a sense of belonging that most Americans lack, and this provides them with a sense of general satisfaction in life, despite the hardships they endure. Many studies have shown that personal happiness is more closely associated with one’s depth of relationships and the amount one invests in others than it is with the comforts one “enjoys.” And this is exactly what we’d expect given that we’re created in the image of a God whose very nature is communal. It’s against our nature to be isolated. It makes us miserable, dehumanizes us, and ultimately destroys us.