Nigeria Political Quotes

Incompatible religious doctrines have balkanized our world into separate moral communities, and these divisions have become a continuous source of bloodshed. Indeed, religion is as much a living spring of violence today as it has been at any time in the past. The recent conflicts in Palestine (Jews vs. Muslims), the Balkans (Orthodox Serbians vs. Catholic Croatians; Orthodox Serbians vs. Bosnian and Albanian Muslims), Northern Ireland (Protestants vs. Catholics), Kashmir (Muslims vs. Hindus), Sudan (Muslims vs. Christians and animists), Nigeria (Muslims vs. Christians), Ethiopia and Eritrea (Muslims vs. Christians), Sri Lanka (Sinhalese Buddhists vs. Tamil Hindus), Indonesia (Muslims vs. Timorese Christians), Iran and Iraq (Shiite vs. Sunni Muslims), and the Caucasus (Orthodox Russians vs. Chechen Muslims; Muslim Azerbaijanis vs. Catholic and Orthodox Armenians) are merely a few cases in point. These are places where religion has been the explicit cause of literally millions of deaths in recent decades. Why is religion such a potent source of violence? There is no other sphere of discourse in which human beings so fully articulate their differences from one another, or cast these differences in terms of everlasting rewards and punishments. Religion is the one endeavor in which us–them thinking achieves a transcendent significance. If you really believe that calling God by the right name can spell the difference between eternal happiness and eternal suffering, then it becomes quite reasonable to treat heretics and unbelievers rather badly. The stakes of our religious differences are immeasurably higher than those born of mere tribalism, racism, or politics.

In such a regime, I say you died a good death if your life had inspired someone to come forward and shoot your murderer in the chest - without asking to be paid.

Only desperate and corrupt politicians can use rigging, thuggery, vote buying, violence, trouble, assault, propaganda and lies to win an election and take over power by force.

If the nations of Africa desired to assure the prosperity of the next 25 generations of African people, they would get together and collaborate on establishing a continental Permaculture Economy. And they would do that immediately. That would be a wise investment.

They knew that Jamaica produced sugar, rum and bananas, that Nigeria produced cocoa, and that British Guiana had large natural resources; but these names, though as familiar as the products with which they were associated, were of places far away, and no one seemed really interested in knowing anything about the peoples who lived there or their struggles towards political and economic betterment.

Where justice if negotiable, filthiness becomes delectable

Any leader who feel the pain and fight for you. Support him or you lose but if that leader doesn't feel the pain and fight for you. Don't support him, fight for yourself, be a leader and fight for others.

God forbid that we become so brainwashed as to embrace a politician as a messiah and believe what the media portrays him or her to be. Until their tenure is up and they have done their bit, every politician is just another politician.

I have learnt from the politics of my great country, Nigeria that there is nothing wrong with the heads of states, but there is something wrong with the state of the heads.

Ghana and Nigeria resented each other and competed for supremacy in every sphere—politics, academia, sports, you name it.

In such a regime, I say you died a good death if your life had inspired someone to come forward and shoot your murdered in the chest - without asking to be paid.

High voter turnout, which some equate with a healthy democracy, has been in Nigeria (and in some other countries) an indication instead of a fever pitch of political polarization.

In Nigeria, if you live long enough, you will see your heroes turn to villains. Nobody is totally sane till the end; almost everyone can be bought at the right price.

The more a people places regard and prime value on the human person, the more developed they are; while the less a people places regard and value on the Human person the less developed they become

Nations enshrine mediocrity as their modus operandi, and create the fertile ground for the rise of tyrants and other base elements of the society, by silently assenting to the dismantling of systems of excellence because they do not immediately benefit one specific ethnic, racial, political, or special-interest group. That, in my humble opinion, is precisely where Nigeria finds itself today!

Holy scriptures may have been relevant in the Middle Ages, but how can they guide us in an era of artificial intelligence, bioengineering, global warming, and cyberwarfare? Yet secular people are a minority. Billions of humans still profess greater faith in the Quran and the Bible than in the theory of evolution; religious movements shape the politics of countries as diverse as India, Turkey, and the United States; and religious animosities fuel conflicts from Nigeria to the Philippines.

In our co-lecturing days, Flo Kennedy and I were sitting in the back of a taxi on the way to the Boston airport, discussing Flo’s book Abortion Rap. The driver, an old Irish woman, the only such cabbie I’ve ever seen, turned to us at a traffic light and said the immortal words, “Honey, if men could get pregnant, abortion would be a sacrament!” Would she have wanted to own her words in public? I don’t know, but I so wish we had asked her name. When Flo and I told this taxi story at speeches, the driver’s sentence spread on T-shirts, political buttons, clinic walls, and protest banners from Washington to Vatican Square, from Ireland to Nigeria. By 2012, almost forty years after that taxi ride, the driver’s words were on a banner outside the Republican National Convention in Tampa, when the party nominated Mitt Romney for president of the United States on a platform that included criminalizing abortion. Neither Flo nor the taxi driver could have lived to see him lose—and yet they were there.

Analysis of your social network and its members can also be highly revealing of your life, politics, and even sexual orientation, as demonstrated in a study carried out at MIT. In an analysis known as Gaydar, researchers studied the Facebook profiles of fifteen hundred students at the university, including those whose profile sexual orientation was either blank or listed as heterosexual. Based on prior research that showed gay men have more friends who are also gay (not surprising), the MIT investigators had a valuable data point to review the friend associations of their fifteen hundred students. As a result, researchers were able to predict with 78 percent accuracy whether or not a student was gay. At least ten individuals who had not previously identified as gay were flagged by the researchers’ algorithm and confirmed via in-person interviews with the students. While these findings might not be troubling in liberal Cambridge, Massachusetts, they could prove problematic in the seventy-six countries where homosexuality remains illegal, such as Sudan, Iran, Yemen, Nigeria, and Saudi Arabia, where such an “offense” is punished by death.

Religious fanatics and Political fanatics, yet we want Nigeria to be developed. A nation filled with blind people. See developed nations dealing on facts and figures, discovering cures for diseases, building people with great minds through science, proposing theories, debating over them, testing them and proving them thus using such theories to invent and innovate technologies. Here in Nigeria, we are deceiving ourselves, fasting and praying. Pointing fingers at people who won't make heaven yet they don't wanna die. A place where asking questions is a crime and a sin. They act as if they are holier than the pope. Greedy and blind people.

We even save a few lives, but only a fraction of the lives that need to be saved. Soon, we will leave and when we leave there will be nothing to take our place. The meningitis epidemic, cholera, measles, typhoid fever, all preventable diseases, will return and continue as before. The only solution is a political solution, national public health programs, responsible corporations who reap only as much as they sow. Shell Oil with a conscience. Nigeria doesn't need us. What we do here is less than nothing. We take the pressure off the powers that be, making it easier for those who plunder to keep on plundering. This is the humanitarian aid paradox.

They discovered that commonly used ethnic labels did not match the genetic clusters and were not reliable at predicting variation in the DME genes. One glaring lack of correspondence was the fact that 62 percent of Ethiopians, who would socially be labeled as black and grouped with the Bantu and Afro-Caribbeans, fell in the same genetic cluster as Ashkenazi Jews, Norwegians, and Armenians. A gene variant involved in metabolizing codeine and antidepressants “is found in 9%, 17%, and 34% of the Ethiopian, Tanzanian, and Zimbabwean populations, respectively.”41 The prevalence of an allele that predicts severe reactions to the HIV-drug abacavir is 13.6 percent among the Masai in Kenya, but only 3.3 percent among the Kenyan Luhya, and 0 percent among the Yoruba in Nigeria.42 Grouping all these people together on the basis of race for purposes of drug tailoring would be disastrous.

Terrorists are masters of mind control. They kill very few people but nevertheless manage to terrify billions and rattle huge political structures such as the European Union or the United States. Since September 11, 2001, each year terrorists have killed about 50 people in the European Union, about 10 people in the United States, about 7 people in China, and up to 25,000 people elsewhere in the globe (mostly in Iraq, Afghanistan, Pakistan, Nigeria, and Syria).1 In contrast, each year traffic accidents kill about 80,000 Europeans, 40,000 Americans, 270,000 Chinese, and 1.25 million people altogether.2 Diabetes and high sugar levels kill up to 3.5 million people annually, while air pollution kills about 7 million people per year.3 So why do we fear terrorism more than sugar, and why do governments lose elections because of sporadic terrorist attacks but not because of chronic air pollution?

Racism is group consciousness at its most repugnant, built on the premise that human beings can be divided by skin color into innately superior and inferior groups. Yet, paradoxically, racism is also a form of group blindness. Racial categories like 'black,' 'white,' and 'Asian' erase ethnic differences and identities. The original African slaves brought to America knew - and might have tried to tell their children - that they hailed from the Mandinka tribe or the Ashanti people, or that they were descended from a long line of Yoruba kings. But even as they were stripped of their rights to life, liberty, and the pursuit of happiness, America's slaves were also stripped of these ethnic identities. Slave families were deliberately broken up, and heritages were lost, reduced by the powerful to a pigment and nothing more. Even now, immigrants from, say, Ghana, Jamaica, or Nigeria are often stunned to discover that in America they are just 'black.

That road to a remedy of Nigeria’s political problems will not come easily. The key, as I see it, lies in the manner in which the leadership of the country is selected. When I refer to leadership I am really talking about leaders at every level of government and sphere of society, from the local government council and governors right up to the presidency. What I am calling for is for Nigeria to develop a version of campaign election and campaign finance reform, so that the country can transform its political system from the grassroots level right through to the national party structures at the federal level. Nigerians will have to find a way to do away with the present system of godfatherism—an archaic, corrupt practice in which individuals with lots of money and time to spare (many of them half-baked, poorly educated thugs) sponsor their chosen candidates and push them right through to the desired political position, bribing, threatening, and, on occasion, murdering any opposition in the process.

All leaders were equal at the conference table, but those from heavyweight countries showed that they were more equal by arriving in big private jets, the British in their VC 10s and Comets, and the Canadians in Boeings. The Australians joined this select group in 1979, after Malcolm Fraser's government purchased a Boeing 707 for the Royal Australian Air Force. Those African presidents whose countries were then better off, like Kenya and Nigeria, also had special aircraft. I wondered why they did not set out to impress the world that they were poor and in dire need of assistance. Our permanent representative at the UN in New York explained that the poorer the country, the bigger the Cadillacs they hired for their leaders. So I made a virtue of arriving by ordinary commercial aircraft, and thus helped preserve Singapore's third World status for many years. However, by the mid-1990s, the World Bank refused to heed our pleas not to reclassify us as a "High Income Developing Country", giving no Brownie points for my frugal travel habits. We lost all the concessions that were given to developing countries.

The Igbo people of Southern Nigeria are more than ten million strong and must be accounted one of the major peoples of Africa. Conventional practice would call them a tribe, but I no longer follow that convention. I call them a nation. "Here we go again!," you might be thinking. Well, let me explain. My Pocket Oxford Dictionary defines tribe as follows: "group of (esp. primitive) families or communities linked by social, religious or blood ties and usually having a common culture and dialect and a recognized leader." If we apply the different criteria of this definition to Igbo people we will come up with the following results: a. Igbo people are not primitive; if we were I would not be offering this distinguished lecture, or would I?; b. Igbo people are not linked by blood ties; although they may share many cultural traits; c. Igbo people do not speak one dialect; they speak one language which has scores of major and minor dialects; d. and as for having one recognized leader, Igbo people would regard the absence of such a recognized leader as the very defining principle of their social and political identity.

Furthermore, as if forgetting the existence of the Soviet “Evil Empire”, she practically called for the various peoples of the USSR to stay “loyal to the Soviet Union as a commonwealth of nations”, to be content with a certain degree of cultural and religious autonomy, like the various tribes in Nigeria. And this was said at the time of the offensive against the sovereignty of the Baltic republics, whose absorption into the USSR was never acknowledged by Britain or the USA. Alas, Thatcher was no exception. Even Ronald Reagan, President of the USA, a man for whom the very name Lenin was always anathema, did not fail to praise Gorbachev for his “return to the paths of Lenin.” This was also said in a radio address transmitted to the USSR. As for his successor, George Bush and his Secretary of State Jim Baker, they outdid everyone, opposing the inevitable disintegration of the USSR until the very last day. “Yes, I think I can trust Gorbachev,”—said George Bush to Time magazine357 just when Gorbachev was beginning to lose control and was tangled hopelessly in his own lies—“I looked him in the eye, I appraised him. He was very determined. Yet there was a twinkle. He is a guy quite sure of what he is doing. He has got a political feel.

I am suprised to a mad extent that people who claim to be intelligent and truth seeking go to church, hear their religious leaders say something, and without vetting it to a reasonable extent swallow it hook and all. Now the church has moved from speaking truth to power but has now aced her game by canvassing for politicians who have no business with God or his people. "by the use of simple propaganda even the most spiritual among us can be sold for the price of an orange," and the church is already falling into this snare. Without sentiments my prayers has been that God should raise us leaders who will futher his enterprise, leaders who will put God and the masses first. So it does not matter if it is Buhari or Jonathan, after all God used Cyrus who was a full blooded gentile(Isaiah 45 verses 1-8) to futher His cause. I strongly urge Nigerians to continue in their prayers for this Jerusalem. Left to some of our religious leaders they will even go the extent of helping God to decide who gets the votes. Let's not allow ourselves to be blinded by the curtains of religion and politics. And instead of using social media to spread bad blood and create feuds, let's encourage and spread the message of peace. Come the D day, we will go out there, vote (at least we have that right), and leave the rest to God. I am a Patriot

The traditional reluctance in this country to confront the real nature of racism is once again illustrated by the manner in which the majority of American whites interpreted what the Kerner Commission had to say about white racism. It seems that they have taken the Kerner Report as a call merely to examine their individual attitudes. The examination of individual attitudes is, of course, an indispensable requirement if the influence of racism is to be neutralized, but it is neither the only nor the basic requirement. The Kerner Report took great pains to make a distinction between racist attitudes and racist behavior. In doing so, it was trying to point out that the fundamental problem lies in the racist behavior of American institutions toward Negroes, and that the behavior of these institutions is influenced more by overt racist actions of people than by their private attitudes. If so, then the basic requirement is for white Americans, while not ignoring the necessity for a revision of their private beliefs, to concentrate on actions that can lead to the ultimate democratization of American institutions. By focusing upon private attitudes alone, white Americans may come to rely on token individual gestures as a way of absolving themselves personally of racism, while ignoring the work that needs to be done within public institutions to eradicate social and economic problems and redistribute wealth and opportunity. I mean by this that there are many whites sitting around in drawing rooms and board rooms discussing their consciences and even donating a few dollars to honor the memory of Dr. King. But they are not prepared to fight politically for the kind of liberal Congress the country needs to eradicate some of the evils of racism, or for the massive programs needed for the social and economic reconstruction of the black and white poor, or for a revision of the tax structure whereby the real burden will be lifted from the shoulders of those who don't have it and placed on the shoulders of those who can afford it. Our time offers enough evidence to show that racism and intolerance are not unique American phenomena. The relationship between the upper and lower classes in India is in some ways more brutal than the operation of racism in America. And in Nigeria black tribes have recently been killing other black tribes in behalf of social and political privilege. But it is the nature of the society which determines whether such conflicts will last, whether racism and intolerance will remain as proper issues to be socially and politically organized. If the society is a just society, if it is one which places a premium on social justice and human rights, then racism and intolerance cannot survive —will, at least, be reduced to a minimum. While working with the NAACP some years ago to integrate the University of Texas, I was assailed with a battery of arguments as to why Negroes should not be let in. They would be raping white girls as soon as they came in; they were dirty and did not wash; they were dumb and could not learn; they were uncouth and ate with their fingers. These attitudes were not destroyed because the NAACP psychoanalyzed white students or held seminars to teach them about black people. They were destroyed because Thurgood Marshall got the Supreme Court to rule against and destroy the institution of segregated education. At that point, the private views of white students became irrelevant. So while there can be no argument that progress depends both on the revision of private attitudes and a change in institutions, the onus must be placed on institutional change. If the institutions of this society are altered to work for black people, to respond to their needs and legitimate aspirations, then it will ultimately be a matter of supreme indifference to them whether white people like them, or what white people whisper about them in the privacy of their drawing rooms.

On the other hand, there are a number of cases where economic growth did not produce better governance, but where, to the contrary, it was good governance that was responsible for growth. Consider South Korea and Nigeria. In 1954, following the Korean War, South Korea’s per capita GDP was lower than that of Nigeria, which was to win its independence from Britain in 1960. Over the following fifty years, Nigeria took in more than $300 billion in oil revenues, and yet its per capita income declined in the years between 1975 and 1995. In contrast, South Korea grew at rates ranging from 7 to 9 percent per year over this same period, to the point that it became the world’s twelfth-largest economy by the time of the Asian financial crisis in 1997. The reason for this difference in performance is almost entirely attributable to the far superior government that presided over South Korea compared to Nigeria.

What we now have as a government is a god, built by our mortal hands and, yet, externally variant in power, always requiring our prayers, pity and appeals in order to fulfill its supposed purposes.

The rejection of Western democracy derives from the same rejection of secularism but was further sharpened by the Saudi Arabian establishment’s aversion to democracy’s subversive streak and the threat it posed to the Saudi monarchy if unleashed. Saudi scholars such as Sheikh Bakr Ibn Abu Zaid consistently attacked democracy and the freedoms it flaunted as anti-Islamic. Mohammed Yusuf was heavily influenced by the writings of Saudi-based scholars such as Bakr Ibn Abu Zaid, Sheikh Abdul Aziz Ibn Abd-Allah Ibn Baaz (1910-99), and Sheikh Muhammad al-Amin ash Shanqiti (1907-73). As mentioned before, all of Yusuf’s opponents side-stepped the issue of democracy being un-Islamic, thereby making the issue appear incontestable or settled.

Muslim identity and thought in Nigeria derive from the Sufi brotherhoods of Qadiriyya and Tijaniyya, primarily as a result of the historical role of the Kanem-Borno and Sokoto caliphates in the spread of Islam. The Sufi orders and the Izalatul Bidi’a wa Ikhamatis Sunnah (People Committed to the Removal of Innovations in Islam; hereafter Izala) are the two dominant contemporary Muslim foci of identity. The disdain towards and fear of boko (Western education) arose from its historically close association with the colonial state and Christian missionaries. This also suited colonial educational policy well, as the British had no intention of widespread education anyway. The aim of colonial education, particularly in northern Nigeria, was to maintain the existing status quo by “imparting some literacy to the aristocratic class, to the exclusion of the commoner classes” (Tukur 1979: 866). By the 1930s, colonial education had produced a limited cadre of Western-educated elite, who were conscious of their education and were yearning to play a role in society. Mainly children of the aristocratic class, the type of education they received was “different from the traditional education in their various societies, and this by itself was enough to mark them out as a group” (Kwanashie 2002: 50). This new education enabled them to climb the social and economic ladder over and above their peers who had a different kind of education, Quranic education. This was the origin of the animosity and distrust between the traditionally educated and Western-educated elite in northern Nigeria. Though subordinate to the Europeans, these educated elite were perceived as collaborators by their Arabic-educated fellows. Thus the antagonism towards Western education continues in many northern Nigerian communities, which have defied government campaigns for school enrollment to this day.

It should be noted that even if the high-end estimate of fatalities directly or indirectly attributed to the Boko Haram insurgency were accepted at face value, they would still represent a small percentage of the overall violent deaths that have occurred in Nigeria over that same period of time.... According to UNODC data, Nigeria had 18,422 intentional homicides in 2008, the year after the violently contested elections.... Based on those numbers remaining relatively constant, Boko Haram would constitute approximately 5 per cent of all violent deaths in Nigeria since their peak in fatalities in 2009.

I am not a member of any political party, APC or PDP. I am a Democrat.

Nigeria has divided itself into PDP and APC.The PDP is to go on making mistakes while APC is to prevent mistakes from being corrected.

There's one country that can be trusted to understand the complexity of history, it's Nigeria.

At times it is beneficial for us to renew our pledge to our sovereignty and allegiance to our country while disavowing schizoid polity.

To grow the value of our Naira, the government needs to stop borrowing and start looking inward for value propositions within the country itself. We have alternatives to oil and gas, but it is not going to be the fastest way to raise funds that will be siphoned by the government officials. That is why borrowing from China, Brazil and others is seemingly becoming the norm. That works faster and it is the easiest means of raising money than investing in agriculture and others alternatives we have.

Do not assess your chances based on how much people claim your opponents are disliked or reviled: Love is not a currency at the ballot.

4. “Restricting the concept of Corruption to Theft and financial crimes is a significant setback to the #Anti-Corruption effort of #government. We should rather be concerned about, why people conceive and execute self-gratifying ideas to the detriment of others? What practices, acts or omissions led to such theft of public funds? Why the absence of the culture of objective, nonpartisan monitoring and supervision in Governments MDAs? Why patriotism seem to be a foolish idea among Nigerians? Why religious and ethnic sentiments now play frontal roles in public administration? Why the thought about unity, one Nigeria is still a debatable ideology? Why merit and loyalty to service are no longer popular and desirable values? Why wrong doing, violation of rules and crime in the public service still generates polarizing perceptions? Why it takes so long to call out and sanction wrong doing even when it is reported? Why people are more comfortable with the status of nonperformance and the practice of proffering excuses for nonperformance? Why budgets don't perform as they should and Governments MDAs not leaving up to their mandates? Why our elections are still like war situations? Why the dichotomy on the subject matter of restructuring...North/South etc.?

Who can chase a lion out of his den? Who can trust a coward with the throne? The old people in politics have seen the seat of power as their own inheritance, and the timid youths are busy chasing after crumbs.

because of political and religious complications, the campaign was entirely halted for thirteen months beginning in 2003. As a result, the disease flared up, causing more than five thousand cases of paralysis in the three years ending in 2006. From Nigeria polio spread widely, causing paralysis in eighteen countries, primarily in West and Central Africa, that WHO had previously pronounced polio-free. The fragility of earlier progress was evident.

Life to me is meant to be a journey towards fulfilment of a life purpose.

Finally, the great strength of contemporary nihilism comes from a certain political consensus that ceaselessly fosters it. We must not be conformed to this world but allow ourselves to be transformed by renewing our way of thinking, so as to be able to discern God’s will. Often the media present speaking out against the Church’s Magisterium as a form of courage. In reality, no courage is needed for that, because then we can always be sure of the applause of the public. It takes courage, rather, to adhere to the faith of the Church, even if that contradicts the scheme of the modern world. Following Saint Paul, Benedict XVI called for a “mature” faith. This is the faith of the Christians who die every day for Christ in Nigeria, in Pakistan, in the Middle East, and throughout the world. . . .

The violence against Christians is not just physical; it is also political, ideological, and cultural: “Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell” (Mt 10:28). Many Christians, in Nigeria, in Pakistan, in the Middle East, and elsewhere, courageously undergo this physical martyrdom daily, in order to be faithful to Christ, without ever giving up their freedom of soul.

So that is how to create a single story, show a people as one thing, as only one thing, over and over again, and that is what they become. It is impossible to talk about the single story without talking about power. There is a word, an Igbo [a language spoken in Nigeria] word, that I think about whenever I think about the power structures of the world, and it is “nkali.” It's a noun that loosely translates to “to be greater than another.” Like our economic and political worlds, stories too are defined by the principle of nkali: How they are told, who tells them, when they're told, how many stories are told, are really dependent on power. Power is the ability not just to tell the story of another person, but to make it the definitive story of that person. The Palestinian poet Mourid Barghouti writes that if you want to dispossess a people, the simplest way to do it is to tell their story and to start with, “secondly.” Start the story with the arrows of the Native Americans, and not with the arrival of the British, and you have an entirely different story. Start the story with the failure of the African state, and not with the colonial creation of the African state, and you have an entirely different story . . .

If I had a gun as a child, I would have killed education... I mean the type in my country, Nigeria.

absolute numbers were highest in India (18.5 million deaths) and China (between 4.0 and 9.5 million), but death rates varied widely from place to place. Close to half (44.5 percent) of the population of Cameroon was wiped out; in Western Samoa, nearly a quarter (23.6 percent). In Kenya and Fiji, more than 5 percent of the people died. The other sub-Saharan countries for which we have data suffered mortality of between 2.4 percent (Nigeria) and 4.4 percent (South Africa). In Central America, mortality was also high: 3.9 percent of the population of Guatemala, 2 percent of all Mexicans. Indonesia also had a high death rate (3 percent). The worst mortality rates in Europe were in Hungary and Spain (each around 1.2 percent), with Italy not far behind. By contrast, North America got off lightly: between 0.53 and 0.65 percent for the United States, 0.61 percent for Canada.

The perpetual rate of election prostitution in Nigeria is appalling and worrying for the future of our democracy. Nigerian politicians don't have the nation's interest at heart; they care less about loyalty to the nation, their party systems, and the political structures, but instead, all they care about is winning by all means, either legal or illegal, to the detriment of losing themselves in the process.

3) Chrislam is an Obvious False Teaching that Has Entered Christianity: Marloes Janson and Birgit Meyer state that Chrislam merges Christianity and Islam. This syncretistic movement rests upon the belief that following Christianity or Islam alone will not guarantee salvation. Chrislamists participate in Christian and Islamic beliefs and practices. During a religious service Tela Tella, the founder of Ifeoluwa, Nigeria’s first Chrislamic movement, proclaimed that “Moses is Jesus and Jesus is Muhammad; peace be upon all of them – we love them all.’” Marloes Janson says he met with a church member who calls himself a Chrislamist. The man said, “You can’t be a Christian without being a Muslim, and you can’t be a Muslim without being a Christian.” These statements reflect the mindset of this community, which mixes Islam with Christianity, and African culture. Samsindeen Saka, a self-proclaimed prophet, also promotes Chrislam. Mr. Saka founded the Oke Tude Temple in Nigeria in 1989. The church's name means the mountain of loosening bondage. His approach adds a charismatic flavor to Chrislam. He says those bound by Satan; are set free through fasting and prayer. Saka says when these followers are set free from evil spirits. Then, the Holy Spirit possesses them. Afterward, they experience miracles of healing and prosperity in all areas of their life. He also claims that combining Christianity and Islam relieves political tension between these groups. This pastor seeks to take dominion of the world in the name of Chrislam (1). Today, Chrislam has spread globally, but with much resistance from the Orthodox (Christians, Muslims, and Jews). Richard Mather of Israeli International News says Chrislamists recognize both the Judeo-Christian “Bible and the Quran as holy texts.” So, they fuse these religions by removing Jewish references from the Bible. Thereby neutralizing the prognostic relevance “of the Jewish people and the land of Israel.” This fusion of Islam with Christianity is a rebranded form of replacement theology (2) (3). Also, traditional Muslims do not believe in the resurrection of Jesus Christ. Therefore, they do not believe Christ died on the cross for the sins of the world. Thus, these religions cannot merge without destroying the foundations of the Gospel of Jesus Christ. References: 1. Janson, Marloes, and Birgit Meyer. “Introduction: Towards a Framework for the Study of Christian-Muslim Encounters in Africa.” Africa, Vol. 86, no. 4, 2016, pp. 615-619, 2. Mather, Richard. “What is Chrislam?” Arutz Sheva – Israel International News. Jewish Media Agency, 02 March 2015, 3. Janson, Marloes. Crossing Religious Boundaries: Islam, Christianity, and ‘Yoruba Religion' in Lagos, Nigeria, (The International African Library Book 64). Cambridge University Press. 2021.

The U.S. economy will require large and increasing amounts of minerals from abroad, especially from less developed countries. That fact gives the U.S. enhanced interest in the political, economic, and social stability of the supplying countries. Wherever a lessening of population pressures through reduced birth rates can increase the prospects for such stability, population policy becomes relevant to resource supplies and to the economic interests of the United States. ... Assistance for population moderation should give primary emphasis to the largest and fastest growing developing countries where there is special U.S. political and strategic interest. Those countries are: India, Bangladesh, Pakistan, Nigeria, Mexico, Indonesia, Brazil, the Philippines, Thailand, Egypt, Turkey, Ethiopia and Columbia ... At the same time, the U.S. will look to the multilateral agencies, especially the U.N. Fund for Population Activities which already has projects in over 80 countries to increase population assistance on a broader basis with increased U.S. contributions. This is desirable in terms of U.S. interests and necessary in political terms in the United Nations. ... young people can more readily be persuaded to attack the legal institutions of the government or real property of the ‘establishment,’ ‘imperialists,’ multinational corporations, or other — often foreign — influences blamed for their troubles. ... Without diminishing in any way the effort to reach these adults, the obvious increased focus of attention should be to change the attitudes of the next generation, those who are now in elementary school or younger. ... There is also the danger that some LDC [less developed countries] leaders will see developed country pressures for family planning as a form of economic or racial imperialism; this could well create a serious backlash.… The U.S. can help to minimize charges of an imperialist motivation behind its support of population activities by repeatedly asserting that such support derives from a concern with: (a) The right of the individual couple to determine freely and responsibly the number and spacing of children and to have information, education, and means to do so; and (b) The fundamental social and economic development of poor countries in which rapid population growth is both a contributing cause and a consequence of widespread poverty.

A nation can be born in a day. The day righteousness is granted access and corruption is banned.

Nigeria’s 2023 Presidential elections should best be described as Robbing Peter to Pay Paul.

Nigeria’s 2023 Presidential election should best be described as Robbing Peter to Pay Tinubu.

When the army is in politics, loyality comes first before merit -Ishola Williams

The absence of paramount kings ruling over large areas was encapsulated by the maxim 'Igbo amaghi eze' (the Igbo knows no king). In a culture without a paramount king, admission to a title society was a status symbol and evidence of achievement. Admiss- ion was remarkably democratic. Every male adult was eligible so long as they could demonstrate high achievements in their life- time. Such titles were rarely hereditary and there were few or no qualifications for them other than achievement or money. A man could gain a title simply by raising funds and paying for it. These titles incentivised achievement and provided upward social mobility. Hence, having an honorific title in Igboland did not necessarily make the title-holder a political ruler

If you know how office politics works in an organization, you'll definitely understand the body language true definition of leadership in Nigeria and how the game played within

In Nigeria, if you live long enough, you will see your heroes turn into villains. Nobody is totally sane till the end; almost everyone can be bought at the right price.

All leaders were equal at the conference table, but those from heavyweight countries showed that they were more equal by arriving in big private jets, the British in their VC 10s and Comets, and the Canadians in Boeings. The Australians joined this select group in 1979, after Malcolm Fraser's government purchased a Boeing 707 for the Royal Australian Air Force. Those African presidents whose countries were then better off, like Kenya and Nigeria, also had special aircraft. I wondered why they did not set out to impress the world that they were poor and in dire need of assistance. Our permanent representative at the UN in New York explained that the poorer the country, the bigger the Cadillacs they hired for their leaders. So I made a virtue of arriving by ordinary commercial aircraft, and thus helped preserve Singapore's third World status for many years. However, by the mid-1990s, the World Bank refused to heed our pleas not to reclassify us as a "High Income Developing Country", giving no Brownie points for my frugal travel habits. We lost all the concessions that were given to developing countries.

Perhaps the military's greatest contribution to Nigeria's democracy was to rule long and badly enough to thoroughly ruin its reputation, and disabuse the public from considering it as an alternative government to civilians

it wasn’t until the Arab conquests of the seventh century CE that the scene was set for a push southward. By the ninth century they had crossed the Sahara, and by the eleventh were firmly established as far south as modern-day Nigeria. The Arabs were also coming down the east coast and establishing themselves in places such as Zanzibar and Dar es Salaam in what is now Tanzania.

By size, population and natural resources, Nigeria is West Africa’s most powerful country.

South Africa is China’s largest trading partner in Africa. The two countries have a long political and economic history and are well placed to work together. Hundreds of Chinese companies, both state owned and private, now operate in Durban, Johannesburg, Pretoria, Cape Town and Port Elizabeth. South Africa’s economy is ranked second-biggest on the continent behind Nigeria. It is certainly the powerhouse in the south in terms of its economy

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Russia is the biggest country in the world, twice the size of the USA or China, five times the size of India, seventy times the size of the UK. However, it has a relatively small population of about 144 million, fewer people than Nigeria or Pakistan. Its agricultural growing season is short and it struggles to adequately distribute what is grown around the eleven time zones which Moscow governs.

Nigeria is sub-Saharan Africa’s largest producer of oil, and all of this high-quality oil is in the south. Nigerians in the north complain that the profits from that oil are not shared equitably across the country’s regions.

We can change the destiny of our nation through the Power of making right choices at this very right time.

HISTORY OF NIGERIA Nigeria is Africa’s most populous country and the world’s eighth largest oil producer, but its success has been undermined in recent decades by ethnic and religious conflict, political instability, rampant official corruption, and an ailing economy. Toyin Falola, a leading historian intimately acquainted with the region, and Matthew Heaton, who has worked extensively on African science and culture, combine their expertise to explain the context to Nigeria’s recent troubles, through an exploration of its pre-colonial and colonial past and its journey from independence to statehood. By examining key themes such as colonialism, religion, slavery, nationalism, and the economy, the authors show how Nigeria’s history has been swayed by the vicissitudes of the world around it, and how Nigerians have adapted to meet these challenges. This book offers a unique portrayal of a resilient people living in a country with immense, but unrealized, potential. TOYIN FALOLA is the Frances Higginbotham Nalle Centennial Professor in History at the University of Texas at Austin. His books include The Power of African Cultures (2003), Economic Reforms and Modernization in Nigeria, 1945–1965 (2004), and A Mouth Sweeter than Salt: An African Memoir (2004). MATTHEW M. HEATON is a Patrice Lumumba Fellow at the University of Texas at Austin. He has co-edited multiple volumes on health and illness in Africa with Toyin Falola, including HIV/AIDS, Illness and African Well-Being (2007) and Health Knowledge and Belief Systems in Africa (2007). A HISTORY OF NIGERIA

The INEC postponement is an obnoxious odoriferous political crinkum-crankum aimed at exposing Nigerians to emotional hullabaloo.

Late night meetings are one of the most often-cited challenges to women’s political participation in Nigeria.

Since the old anthem, "Nigeria We Hail Thee" was abandoned, there's been little or nothing to hail Nigeria for.

In the beginning, God blessed Nigeria with abundant resources to help her improve her lot. In the end, her leaders used the abundant resources to improve their loot.

Nigeria runs a condom democracy, which prevents the disease of military rule but fails to provide the pleasure of civilian rule.