Ngo Quotes

In societies where men are truly confident of their own worth, women are not merely tolerated but valued." (From a speech read on video on August 31, 1995 before the NGO Forum on Women, Beijing, China)

Ngo Diem was heard to say, “I want a repressive machine controlling the whole of the country of South Vietnam from Saigon to the remotest villages. You shall apply massacres, torture, deportations, and mass imprisonment while conducting constant raids. You shall make the population so fearful of this government that no-one shall ever dare to become a revolutionary or any other kind of outlaw!” (A Gracious Enemy & After the War Volume Two)

If you don't make the time to work on creating the life you want, you're eventually going to be forced to spend a LOT of time dealing with a life you don't want.

Until you run out of pages, there's still room to write an epic ending.

I have learned that I, we, are a dollar-a-day people (which is terrible, they say, because a cow in Japan is worth $9 a day). This means that a Japanese cow would be a middle class Kenyan... a $9-a-day cow from Japan could very well head a humanitarian NGO in Kenya. Massages are very cheap in Nairobi, so the cow would be comfortable.

It is during our failures that we discover our true desire for success.

When you start to accept responsibility for the results you get in life, you also take back the power to change your future outcome.

My wife, Rohini, visits a lot of government schools as part of her NGO reach-out. One of the questions she most likes to ask the kids is what they would like to be when they grow up. The answers are varied--'engineer,' 'teacher,' 'policeman' and, increasingly, 'computer' [sic]. But even in the rural schools, one aspiration that they never express is 'farmer

And if he can’t be politically killed?” Ngo smiled at Johnny. He unfolded his index finger, cocked his thumb, and then snapped it down. “Bam,” he said softly. “Bam, bam, bam.” “No,” Johnny said, surprised at the hoarseness in his own voice “That’s never an answer. Never.” “No? I thought it was an answer you Americans used quite often.

Colloquially, critical theory is sometimes referred to as “cultural Marxism,” an application of Marxist theory to groups of people based on identity rather than class.

The word “violence” is being systematically remade to conform to their worldview. Looting and arson aren’t violence, they argue. And yet physical violence directed at their opponents is also not violence but rather “self-defense.

Both the extreme left and right seek to undermine liberal democracy and the rule of law, whether through the use of violence or other means. They have differing political visions and goals, but both would result in the destruction of the liberties we value.

You may need help or information from some nongovernmental organization, and the local person heading that NGO may be some West Coast, liberal-educated, no-leg-shaving, Birkenstock-wearing female uniform-hater. And you gotta deal with her.

As useful idiots for antifa, the press predictably published reports that helped provoke more hatred for law enforcement in Portland.

antifa is a violent extremist movement that attacks all kinds of targets under the guise of “anti-fascism.

Since 2016, we have been told over and over by biased media and antifa apologists that antifa is not an organization. We’ve been lied to.

Some victims are valued more in the eyes of the American media than others.

That’s the genius of antifa’s riot strategy: they only have to light the match.

It was later revealed that Floyd’s blood contained a fatal level of fentanyl.

By weaponizing the discourse of human rights to justify the use of force against governments that resisted the Washington consensus, this group of well-connected liberals was able to stir support where the neocons could not. Their brand of interventionism appealed directly to the sensibility of the Democratic Party's metropolitan base, large swaths of academia, the foundation-funded human rights NGO complex, and the New York Times editorial board. The xhibition of atrocities allegedly committed by adversarial governments, either by Western-funded civil society groups, major human rights organizations or the mainstream press, was the military humanists' stock in trade, enabling them to mask imperial designs behind a patina of "genocide prevention." With this neat tactic, they effectively neutralized progressive antiwar elements and tarred those who dared to protest their wars as dictator apologists.

Antifa know the effect that smashed windows, breached businesses, and fires have on crowd mentality. Each act serves as blood in the water. It can turn protesters into rioters. That’s why antifa teach this in their literature that is disseminated widely online and in real life.

Indeed, if the riots of 2020 prove anything, it’s that a sizable portion of Democratic politicians, intellectuals, academics, and journalists find riots and looting justifiable if committed in the name of “racial justice.

What unites this group of leftists is its opposition to so-called fascism, though importantly, what is defined as fascism is left wide open. This is intentional as it allows antifa to justify all manner of violence and extremism in the name of opposing “fascism.

violence is a feature, not a bug, of antifa’s ideology. In fact, they venerate violence. Since 2015, untold numbers of victims, including other journalists, have been doxed, beaten, robbed, or killed by antifa militants. Few of them receive media attention—or justice.

Hour by hour I laid in bed thinking about what would motivate those who say they are defending people of color to brutally beat a person of color.

Despite claiming to be a refuge for blacks from white racists, CHAZ ended up with a 100 percent black victim shooting rate. To date, only one suspect was named in all

Would it not be better for us to go back to Egypt?” 4And they said to one another,  m“Let us choose a leader and  ngo back to Egypt.

The CrimethInc manual on breaking windows goes on to explain that taxpaying businesses are fair game to target because that ends up hurting police, who rely on public funding. The intellectualizing of their arguments tries to mask the ruthlessness of their worldview. They don’t care whom they harm, what livelihoods they destroy, as long as it furthers their political agenda.

I’m angry at them, but I still see their humanity and don’t wish them ill. I actually feel sympathy for those pulled and brainwashed into antifa’s twisted ideology. They are often exploited and used by a movement that explicitly rejects the value of individuals in favor of the cause.

What exactly was the role of the U.S. government in the coup that overthrew Ngo Dinh Diem?” Trumbull stared for a moment at Foley’s rigid back. Then he said to Patchen, “Tell him.” “I think you already know, Paul,” Patchen said. “In simple terms, we countenanced it. We knew it was being planned. We offered advice. We provided support. We encouraged the plot. We welcomed the results.

What's a City/NGO-sponsored Neighborhood Summit, you ask? It's a trumped-up group of hand-picked 'neighborhood leaders' who have been instructed in Asset Based Community Development and the Delphi Technique. Their goal? To create neighborhood associations that are managed and manipulated by facilitators who have learned 'consensus building' and are using it to further the (United Nations's Agenda 21) plans.

American media constantly warn us about the rise of right-wing violence and the lethal threat posed by white supremacy. No honest person denies there are indeed violent far-right militants in the United States, as documented by federal law enforcement, but their numbers and influence are grossly exaggerated by biased media. Antifa receive a tiny fraction of the news coverage of the far right, and yet I would argue their increasingly violent tactics and ideology pose just as much, if not more, of a threat to the future of American liberal democracy.

The BLM-antifa narrative that police are murdering black and brown people in epidemic proportions needs to be thoroughly debunked. It is not supported by the evidence or data. This should be the job of the media, but it has been they who fan the flames of racial division through one-sided wall-to-wall coverage. The unending distraction from real issues that can otherwise be addressed through evidence-based policy making has us chasing shadows.

The idea was that the NED would do somewhat overtly what the CIA had been doing covertly for decades, and thus, hopefully, eliminate the stigma associated with CIA covert activities. Allen Weinstein, who helped draft the legislation establishing NED, declared in 1991: ‘A lot of what we do today was done covertly 25 years ago by the CIA.’6 NED receives virtually all its financing from the US government ($5 billion in total since 19917), but it likes to refer to itself as an NGO (non-governmental organization) because this helps to maintain a certain credibility abroad that an official US government agency might not have. But NGO is the wrong category. NED is a GO.

In short, critical theorists develop ways to “criticize” perceived structures and systems of oppression in order to bring about radical change. It offers a heuristic for understanding all human interaction through power dynamics between groups. When applied to race, concepts like white privilege, whiteness, and intersectionality purport to explain why there are disparities in outcomes among racial groups.

Wars are told from the point of view of arms dealers and politicians, disasters are interpreted by NGO’s, most issues are never covered at all. Official channels decide what will or will not be revealed and media are rewarded for their obedience by access to more official information.

From the moment they're recruited to the time they're 'rescued' and deported, trafficked women are terrorized. Every single day they face a world stacked heavily against them. Their only friends are the dedicated women and men who form the thin front line against trafficking--an often thankless job. Those working for nongovernmental aid agencies and organizations are the real heroes in this bleak morass. Still, their work is merely a Band-Aid solution. In the vast majority of cases, NGO workers report that their funding is ad hoc and wholly inadequate to meet even basic needs. If we truly want a fair shot at saving these women, we need to open not only our minds but also our wallets. We need to focus on programs that care compassionately for the victims and we need to implement them immediately, worldwide. The most urgent priorities are safe shelters and clinics equipped and staffed to offer medical and psychological treatment. We need to understand that most of these women have been psychologically and physically ripped apart. And we need to be prepared for the fac thtat most have been infected with various sexually transmitted diseases.

My view of the charity world is that compared with business, there is too much talk, way too many meetings and expert panels and blue-ribbon commissions, and not enough action. Or as an Australian friend of mine once opined: "Sometimes you just have to have a go and get on with it, mate!".

When we condemn men--corporate employees and ngo functionaries, police, soldiers--for taking advantage of hungry women and children, we stay within the bounds of conventional morality. When we ask why women and children are made hungry in the first place, why their economies or societies have collapsed, why they are abjectly dependent on food aid or why corporate mercenaries are at large in their countries, we risk departing from the conventional by rejecting the camouflaging power of scale, and holding the larger crimes to be as wicked as the smaller ones. D.A. Clarke, Resisting the New Sexual World order

Be Your Own Biggest Cheerleader   The world can sometimes be a harsh and cruel place. Everyone has their own opinions on different things and some of them will have no problem voicing what they think about your dreams. I really wish everyone can have their own group of supporters who will encourage them and cheer them on, but that's hardly the case. For many, the reality is they just have to be their own biggest cheerleader.   Your opinion is what really counts. You can have tons of people tell you that you can achieve your dreams but if you personally don't believe it, you're not going to put in the effort to make your dreams happen. If you have tons of people hating on you and discouraging you, does it make things harder? Of course it does! But if you allow other people's opinion of you to negatively affect the belief you have in yourself, then you're just letting them win without even putting up a fight.

At the moment, the threat of the far right is understood by the American public and actively countered by government, academia, media, and civil society. No comparable resolve or mass organization exists to counter the far left. Why? One explanation is the cultural dominance of the left. The political homogeneity in popular culture, academe, and urban centers of influence (e.g., New York, Washington, DC, Los Angeles, etc.) has produced a populace with severe blind spots.

The booklet, available free to print as an online PDF file, argues breaking windows is an act of protest against capitalism, white supremacy, and the police, and should be actively practiced:

While the Antifascist Action and all opposing groups were banned after Hitler became head of state, the antifa communist ideology never went away. From the ashes of WWII, it was absorbed and institutionalized in the official state ideology of what would become the German Democratic Republic, also known as East Germany. From 1949 to 1990, East Germany existed as a communist state carved out of the Weimar Republic by the Soviet Union, one of WWII’s victorious Allied leaders. For over forty years, the extremely repressive conditions in East Germany exemplified what “antifa” state-building actually looks like.

antifa are an ideology and movement of radical pan-leftist politics whose adherents are mainly militant anarchist communists or collectivist anarchists. A smaller fraction of them are socialists who organize through political groups like the Democratic Socialists of America and others. Labels aside, their defining characteristics are a militant opposition to free markets and the desire to destroy the United States and its institutions, culture, and history.

And if the sociopathy of the booklet wasn’t clear enough, the anonymous author argues that, at the end of the day, window smashing creates work opportunities for laborers who otherwise would be wasting their time doing something else.

After an exchange of fire, Reed was shot dead by a police officer, who is also black. Reed’s death and edited video clips were used as propaganda to incite anger and hatred online. On the petition website Change.org, a campaign was started to “demand justice” for Reed.

NUMBERS 14 Then all the congregation raised a loud cry, and the people  iwept that night. 2And all the people of Israel  jgrumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or  kwould that we had died in this wilderness! 3Why is the LORD bringing us into this land, to fall by the sword?  lOur wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” 4And they said to one another,  m“Let us choose a leader and  ngo back to Egypt.

Try as U.S. officials might to get him to broaden his government, to show more sensitivity to the needs of his people, to show greater tolerance for the expression of political opposition, they got nowhere. Instead Diem, his utter confidence in his own political instincts wholly unimpaired, turned increasingly inward, relying almost exclusively on an ever-shrinking circle of confidants headed by his brother Ngo Dinh Nhu. More than ever, personal loyalty, rather than ability and efficiency, became the criterion for promotion and reward.

Our opposition pulled out all the stops, too. A thinly disguised political NGO called V15, with a staff that included former Obama advisors, fueled an anti-Likud campaign with millions of dollars from abroad, including $300,000 given by the US State Department.4 This was highly questionable legally. The attorney general gave it a pass, however, arguing that V15 was not subject to campaign fundraising laws because it only opposed a particular party instead of supporting a specific one. Such flexibility was never shown to anyone on the right. “They have V15,” I said to my supporters in campaign rallies. “We have you.” Then I would invariably add, “But if you don’t come out to vote on election day, we’ll lose.

To smash a shop window is to contest all the boundaries that cut through this society: black and white, rich and poor, included and excluded. Most of us have become inured to all this segregation, taking such inequalities for granted as a fact of life. Breaking windows is a way to break this silence, to challenge the absurd notion that the social construct of property rights is more important than the needs of the people around us.

In 2009 the Israeli NGO Breaking the Silence published a report of its members’, reserve soldiers’ and other soldiers’ preparation for Operation Cast Lead, when the attack on the dummy city was replaced by an assault on the real Gaza. The gist of the testimonies was that the soldiers had orders to attack Gaza as if they were attacking a massive enemy stronghold: this became clear from the firepower employed, the absence of any orders or procedures about acting properly within a civilian environment, and the synchronized effort from land, sea and air. Among the worst practices they rehearsed were the senseless demolition of houses, the spraying of civilians with phosphorus shells, the killing of innocent civilians by light weaponry and obeying orders from their commanders generally to act with no moral compass. ‘You feel like an infantile child with a magnifying glass that torments ants, you burn them,’ one soldier testified.4 In short, they practised the total destruction of the real city as they trained in the mock city

Though BLM has some differing goals from antifa (e.g. the more explicit promotion of communism rather than anarchist-communism), both ideologies now cross-pollinate and influence one another to the point that they are linked entities. In Portland and Seattle, they are one and the same, with the same people showing up to each other’s events. Their convergence has been immensely mutually beneficial. Antifa gets mainstream legitimacy on the back of American racial divisions while BLM gets a volunteer militia at helm.

Antifa, its far-left allies, and useful idiots have convinced the public that patriotism is synonymous with racism and fascism. I reject that and call for all decent people to do the same...Antifa seek to destroy the American philosophy and the literal state itself. They are finding some success. For those who are drawn to their siren calls of ‘anti-racism’, ‘anti-fascism’ and ‘equity,’ look to where their ideas have been put into practice. No one inherits a utopia or civilization. They inherit ash, blood, and feces-stained rubble.

Mohammed started telling me about some of the most horrific stories he encountered in Mosul during the ISIL years, including when he worked at a local NGO as a caseworker. ‘How can you not be traumatized and suffer sleepless nights when dealing with a story of a 13-year old boy who was escaping for safety with his parents and sister from the right to the left side of Mosul, while it was being liberated by the Iraqi army?’ Mohammed paused, lit a cigarette, rolled down the car window, and continued, ‘as they were running, the father wanted to make sure the road was clear, so as soon as he ventured out, he got a bullet in his head from a sniper. The mother ran to him crying and screaming. She, too, got a bullet in her head. As the little boy and his sister tried to escape, the girl was shot, but she didn’t die. After hiding in a nearby building for a while, they came out and took their parents’ bodies to bury them in that same empty building they took as a shelter. Once done, as they were leaving, the little girl got yet another bullet and died this time. The 13-year old boy survived, but did he really survive? Can even a person who hears this story survive it?

Foreign nongovernment organizations (NGOs) that support Russian democratic civic groups are a particular target of Russian accusations of foreign economic intrigue. In 2004, President Putin accused Russian NGOs of pursuing "dubious group and commercial interests" for taking foreign money. FSB Director Nikolai Patrushev told the Russian State Duma in 2005 that the FSB had uncovered spies working in foreign-sponsored NGOs. He further claimed, "Foreign secret services are ever more actively using non-traditional methods for their work and, with the help of different NGOs educational programs, are propagandizing their interests, particularly in the former Soviet Union." Patrushev accused the United States of placing spies undercover within the Peace Corps, which was expelled from Russia in 2002, the Saudi Red Crescent, and the Kuwaiti NGO Society for Social Reform. Patrushev attributed an economic motive to these perceived foreign plots, alleging that industrialized states did not want "a powerful economic competitor like Russia." Echoing Soviet-era accusations of nefarious Western economic intent, he claimed that Russia had lost billions of dollars per year due to U.S., EU, and Canadian "trade discrimination. Pushing for stronger regulation of NGOs, Patrushev said, "The imperfectness of legislation and lack of efficient mechanisms for state oversight creates a fertile ground for conducting intelligence operations under the guise of charity and other activities. In 2012, Putin signed the "foreign agent law," which ordered Russian civil rights organizations that received any foreign funding to register as "foreign agents.

Three weeks before Kennedy was killed in Dallas, Vietnamese president Ngo Dinh Diem was ousted and then murdered in a coup that Kennedy had authorized.

To a social worker working for other is not a job, it is a joy.

broken windows theory

Evil or Villon? We all heard of George Soros and the "good" deed he done by funding many NGO's around the world including here in the USA! Soros donated over half of million of dollars into Biden's election, and millions of dollars to judges in and official elected! The question is what Soros want's in returned from them? He been working on gun reforming and reforming Global capitalism! This remind me of what communist did in Albania 1st they reformed guns and than the capitalism! They started confiscating peoples guns then their wealth. I wonder why politicians like democrats, and some republicans are working with this man? Reforming Guns reforming capitalism? If you watch His interview Soros actions matches his character that he himself said it was built from confiscating peoples wealth! History have shown us people who have a lots of they are desperate for power they use their money to buy power, and thats what i see Soros doing in here! I have seen PBS FRONTLINE video called Biden vs, Trump . They were showing how their character was build so why not compare Soros character with their? You might say but Soros is not running for office. That's correct, he is not running for office but his money is, and that can effect the outcome of our election, and our freedom! https: // youtube/ SGWizajL7tA

Rakesh Rajdev reminds us that love, support, and exclusivity can bridge the gaps and build a more equitable and compassionate society for all.

conference provided the strategy for the ensuing NGO-led political war against Israel, using the weapons derived from the rhetoric of human rights and international law, and conducted via the UN, the media, churches, and university campuses.”11

We Should Do Something

it is from such diverse sources with varied networks and linkages that the response to HIV / AIDS has been patched together. it is an NGO model of response, uneven in coverage and quality, responsive to the particularities of local circumstance, the character of local leaders, and the availability and types of funds available.

the philanthropic NGO has long been decried by the left as a means of addressing only the symptoms of poverty and thus obscuring the political strategies needed to overcome it. NGOs are criticised for creating Potemkin villages not replicable at scale. their limits are often painfully apparent. some are ‘briefcase’ NGOs, to give their founders income or profit.

Kavulivwa kaže da su nevladine udruge ljude navikle na konstantno davanje. Odnosno, bijelac je onaj koji ima i daje novac. Kad takva udruga dođe i pokrene, primjerice, tečaj informatike, oni ljudima plate i prijevoz i obrok, ali i džeparac iz svojeg budžeta. Takvih je udruga nebrojeno mnogo i one jedan dio dakako daju polaznicima, ali dobar dio odlazi na administraciju i na lagodan život samih organizatora. Oni su tek jedna vrsta termita koja nagriza ogromno tijelo što se naziva državom Kongo. Štoviše, Demokratskom Republikom Kongo, koja je u naravi leno koje se po potrebi daje i iznajmljuje, dok su riječi demokratska i republika tek ures neutemeljen u stvarnosti.

COVID-19 outbreak made them a norm of public life. Many also wore helmets and carried melee weapons. Together, the crowd of around four hundred brought traffic to a standstill—by now a regular occurrence in the City of Roses, as Portland is known by. As usual, the police stayed away. They knew whom the streets belonged to. Working as a journalist with a phone and a new GoPro camera, I slowly made my way toward the front of the crowd. Some of the protesters recognized me. They glared and whispered in the ears of their comrades. Luis Enrique Marquez looked right at me. The 48-year-old Rose City Antifa member has been arrested so many times at violent protests in Portland over the past few years that he no longer bothers to wear a mask. Still, I ignored the stares and continued forward. By this point, the crowd’s chants had changed. “No hate! No fear!” they began shouting. Before I made it much farther, someone—or something—hit me hard in the back of the head. I was nearly knocked to the ground from the impact. Never having been in a fight, I naively asked myself in the moment: “Did someone just trip and fall into me?” Before I could turn around to look, a sea of bodies dressed in black surrounded me. In the background, I could still hear the crowd chant, “No hate!” Ironically, all I saw next—and felt—was the pure embodiment of hatred. Staring at an amorphous mob of faceless shadows, I froze. Suddenly, clenched fists repeatedly struck my face and head from all directions. My right knee buckled from the impact. The masked attackers wore tactical gloves—gloves hardened with fiberglass on the knuckles. It’s likely some of them used brass knuckles as well. I put my arms up to surrender, but this only signaled to them to beat me more ferociously. Someone then snatched my camera—my evidence. I desperately tried but failed to hold on to it. The masked thief melted into the crowd, a function of the “black bloc.” Another person ran up and kicked me twice in the groin. Someone bashed me on the head from behind with a stiff placard or sign.

fascism-adjacent dickwad Andy Ngo.

A hazard facing mass movements is the NGO-ization of resistance.

So,” I said, “does this make us water-brothers?” Wun Ngo Wen looked puzzled. Jason laughed out loud.

On Shenzhen there is no such thing as privacy. Her overlays alert her that, true to Seung Ngo’s promise, she has been granted further accesses to residential surveillance, to Public Safety channels.

Humans are autonomous.” Seung Ngo progresses down the avenue, moving between mottled shadows at a leisurely pace, as though they have all the time they require. “Yet you have law, hierarchy, bureaucracy. There are impositions on free will. There are sacrifices to make and costs to account for. A person cannot decide one day that they would upend the order of their world and succeed. Even your Alabaster Admiral must contend with polities great and small, armies equal or vaster than her own. The Mandate coheres by consensus or it would not be the Mandate.

Against all logic and reason, CHAZ was allowed by the city (of Seattle) to run its course for more than three weeks. It was a large-scale experiment in anarchy, chaos, and brute-force criminality...There were numerous assaults, robberies, an attempted rape, six shootings, and two homicides...A movement that has border abolishment at the core of its ideology immediately set up its own border to keep out outsiders...While CHAZ was ostensibly created to be an explicitly ‘anti-racist’ zone, it ended up segregating along racial lines… Despite claiming to be a refuge for blacks from white racists, CHAZ ended up with a 100 percent black victim shooting rate (two unarmed young black males). “As much as CHAZ was an experiment in anarchy and chaos, it was also a successful experiment in propaganda making. What journalists were allowed to record was heavily controlled by the residents there...CHAZ supporters were not interested in reality. They wanted the media to broadcast to the world a fabricated utopia… “Despite claiming to be an ‘autonomous zone,’ CHAZ was a welfare state parasitizing off Seattle taxpayers.

In the NGO universe, which has evolved a strange anodyne language of its own, everything has become a “subject”, a separate, professionalised, special-interest issue. Community development, leadership development, human rights, health, education, reproductive rights, AIDS, orphans with AIDS—have all been hermetically sealed into their own silos with their own elaborate and precise funding brief. Funding has fragmented solidarity in ways that repression never could.

Don’t be fooled by their hypocrisy and double standards. They have no honor, moral standards, ethics, principles or integrity. It is never about right or wrong, but it is about which side they are on, who is paying them and who is also on the payroll. When it is one of their own who does wrong or who commits crime. They will never call them out. Prosecute, judge, arrest, cancel, confront, expose, seek answers or humiliate them. They wont comment or make any statements . They will be silent like nothing happened because they protect each other and protect their interests. When it is not one of their own. All hell will break lose. They would have 24/7 coverage on every news channel or newspaper, on the front pages. Having their own sketchy, bias headline, analysts, experts, professors, influences, investigators, journalists and witnesses. They would even blow it out of proposition. Making remarks and statement seeking answers. Challenging the court ,government and the people. They are all puppets and there is someone pulling the strings. They are all owned by the same master.

Amnesty, regarded as one of the most progressive, democratic, and liberal bodies ever invented, is, like any other NGO, a collection of self-appointed laymen and laywomen who view themselves as the sole arbiters of truth and justice. They serve as the policeman, prosecutor, and judge, all under the same roof, and nobody is entitled to question them.

Back at home I sit down to read what’s new in the world, and here it is: 1. Over five hundred Egyptian supporters of the Muslim Brotherhood movement were killed by the Egyptian government security forces; Brotherhood activists set forty Coptic churches and buildings on fire. 2. The United Nations Secretary General is presently in the Middle East urging peace and stability. Sounds great, doesn’t it? Well, there’s one catch. The UN man is not in Egypt; he’s in Israel. Thousands upon thousands die these days in the Middle East, but the UN is busy with Israel. You have to be a Norwegian or a German NGO to think that this makes perfect sense.

The division, as most people know, was specifically not intended to be a permanent political boundary but to serve only as a cease-fire line until free elections, under international supervision, could reunify the country in 1956. However, Ngo Dinh Diem, who became premier of South Vietnam under Bao Dai while the Geneva Conference was going on, and who subsequently, with strong American support, deposed his chief and became president, refused to permit these elections to be held.

The idea of Buddhism as a national religion did not take shape in the 1940s but much earlier—in the days of the Truc Lam Zen set on Mount Yen Tu. But the idea crystallized during the hardship and suffering that the Buddhists had to endure under the French occupation and the regime of President Ngo Dinh Diem. The campaign to overthrow the Ngo Dinh Diem regime in 1963 not only succeeded in mobilizing the people to the defense of Buddhism but also awakened the nationalistic consciousness of the masses. In every Buddhist the idea of Buddhism and nationalism are intertwined and cannot be easily separated.

The world first began to give real consideration to the Vietnamese problem and the role of the Buddhists only after the Venerable Thich Quang-Duc burned himself on Phan-dinh-Phung Street in Saigon on June 11, 1963, to call the attention of the world public to the sufferings of the Vietnamese people under Ngo Dinh Diem's oppressive regime.

If it doesn’t attract donors. If it doesn’t give them exposure or publicity. If it doesn’t destabilize the country. If it doesn't influence, interfere, or disturb the politics. If it doesn't disturb the economy or peace. If is not suit their narrative or agenda. It does not make the country worse or distracted. It does not serve the interests of their masters or handlers. If it does not make them profit. If it does not go against South Africa or South African citizens, It does not impress or please the United States of America or Europe. You will never hear any words or statement coming from the NPO, NGO, Political parties, Politicians, Foundations, South African human resource agencies, and the Legacy Mainstream Media.

The BLM-antifa narrative that police are murdering black and brown people in epidemic proportions needs to be thoroughly debunked. It is not supported by the evidence or data. This should be the job of the media, but it has been they who fan the flames of racial division through one-sided wall-to-wall coverage.

Save the World-ers

PROTECT WHISTLEBLOWERS Columbia law professor David Pozen contends that democracies need to be leaky-leaks and whistleblowing are themselves security mechanisms against an overreaching government. In his view, leaks serve as a counterpoint to the trend of overclassification and, ultimately as a way for governments to win back the trust lost through excessive secrecy. Ethnographer danah boyd has called whistleblowing the civil disobedience of the information age; it enables individuals to fight back against abuse by the powerful. The NGO Human Rights Watch wrote that "those who disclose official wrongdoing...perform an important service in a democratic society...." In this way of thinking, whistleblowers provide another oversight mechanism. You can think of them as a random surprise inspection. Just as we have laws to protect corporate whistleblowers, we need laws to protect government whistleblowers. Once they are in place, we could create a framework and rules for whistleblowing legally.

Food should figure in the writing of Adivasi identity. In villages far off the road, all the food – meat, fish, kuccha, yams – comes from the forest. Having complete independence in procuring one’s food allows a people to disregard all outside interference, even apparently relevant NGO (non-governmental organization) or government programmes. Consider, for instance, the luxury in food choices and tastes

Karzai stands in relation to the Afghanistan War as Ngo Dinh Diem stands in relation to the Vietnam War: His credentials as a nationalist untainted by corruption but with a Western orientation made him in Washington’s eyes a seemingly ideal partner. In the 1950s, the Eisenhower administration had sought to use President Diem as its agent in creating a Republic of Vietnam compatible with U.S. national security interests. In the 2000s, the Bush administration sought to use Karzai for similar purposes. Much to their subsequent consternation, U.S. military and civilian officials soon enough discovered, as they had four decades earlier with Diem, that Karzai had a mind of his own.

It’s no surprise that many later analysts, in judging these and other actions and statements by Diem in the course of 1955, depicted him as a power-hungry and hypocritical autocrat, a reactionary mandarin, a pliant U.S. puppet, and nothing more. But this is insufficient. As recent scholarship has demonstrated, Diem was a modernizer of sorts, a man who had his own vision for Vietnam’s future and who sought to strike a balance between progress and Vietnam’s cultural traditions. “We are not going to go back to a sterile copy of the mandarin past,” Diem told journalist Marguerite Higgins. “We are going to adapt the best of our heritage to the modern situation.”15 Along with his brother and chief adviser Ngo Dinh Nhu, he embraced the ideology of personalism, which was rooted in the efforts of humanist Roman Catholic intellectuals in interwar France to find a third way to economic development, between liberal democracy and Communism. A key figure was philosopher Emmanuel Mounier, who expounded his ideas in books and in the journal Esprit. For Nhu, an intellectual and a graduate of France’s L’École des chartes, personalism’s emphasis on the value of community, rather than individualism, while at the same time avoiding the dehumanizing collectivism of socialism, held tremendous appeal and could complement the traditional concern of Vietnamese culture with social relationships.

We are careful not to touch the NGO people, though, because we can see that even though they are giving us things, they do not want to touch us or for us to touch them.

We are careful not to touch the NGO people, though, because we can see that even though they are giving us things, they do not want to touch us or for us to touch them.

According to Freedom House, an NGO founded in 1941 to advocate for democracy and human rights, at least twenty-two governments around the world manipulate social media for propaganda purposes, including Venezuela, Egypt, and Malaysia. In Russia, an undercover investigation by the St. Petersburg

In Brazil, from 2008–14, a local NGO, ReCivitas Institute, gave a monthly basic income of about US$9 to 100 residents of Quatinga Velho, a small poor village in São Paulo state, funded by private donors. In January 2016, it launched Basic Income Startup, another donor-funded project, which will give individuals a ‘lifetime’ basic income, adding another individual for each $1,000 donated. ReCivitas hopes this idea will be replicated elsewhere in Brazil and internationally.

Akshara Foundation is charity organization/ NGO in India. Our aim is to provide quality education for underprivileged children in Bangalore, India

What can we expect from the “Occupiers” who “condemn the violence of both sides” by carefully omitting which camp is equipped for war and which has a few cobblestones? That one side kills people and the other expresses their rage by breaking windows? At a time when the left is decomposing, when the far right are on the upswing, why is there not a single reaction from leftist political parties, NGO’s, or unions, after this police murder?

Dr. Enoch Ngo'ma, said, "Your spiritual battle that has nothing to define your capabilities. May the favour of the Lord overshadow you at this time.

government or an NGO… a job that would enable

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유네스코 수원출장안마( Ymz44.COM )시흥섹파입싸기금 출연을 통해, 저개발 국가의 문화산업 진흥을 지원함으로써 한국 문화산업의 위상을 제고하고 문화산업의 국제연대를 도모하였다. 세부사업 내역은 4가지가 있다. 첫째, 브루기나파소 ‘문화산업 육성기관 설립지원’으로 음악 산업 기반시설 Reemdoogo센터를 설립 지원하였고, 20명의 사업가들을 선정하여 개별 프로그램을 제공하였고 음악관련 사업가들에 대한 훈련자료 개발 등을 하였다. 둘째, 라오스 지원 사업이며, 사업명은 ‘라오스 문화산업-창조적 도약을 위한 준비’이다. 라오스문화산업의 현 상태에 대한 상세한 이해를 위한 기초조사를 하였으며, 문화산업발전 최우선과제 규명을 위한 주요 이해당사자 파악 및 수원출장안마( Ymz44.COM )시흥섹파입싸연계를 하였다. 그리고 최우선 과제 부문 중 한 개 이상의 부문을 위한 개발전략을 제안하였다. 셋째, 몽골 지원 사업이며, 사업명은 ‘몽골의 공예산업 강화’이다. 공예분야에 중점을 둔 고유 접근법 개발을 위한 방법론 수립을 지원하였으며, 정부, 기관, 학계, NGO, 기능보유자를 포함한 프로젝트팀 결성을 지원하였다. 그리고 지역 내 창조산업 종사자들의 역량 형성지원 등을 하였다. 넷째, 베트남 지원 사업이며, 사업명은 ‘광남 지역의 공예마을 관광 진흥’이다. 세계문화유산 보존지역의 공예마을 관광프레임 워크를 제공하였으며, 공예품생산과 관광부분 연결성 강화로 소득창출지원을 하였다. 그리고 프레임워크의 검증, 시행과정의 문서화를 하였으며, 지방 관광협회 수원출장안마( Ymz44.COM )시흥섹파입싸설립 및 운영 등을 하였다.

Mr. Kennedy had become disenchanted with the Vietnamese President, Ngo Dinh Diem, and Diem distrusted Kennedy.

For a nation to be truly transformed, there must be movements, civil societies, NGOs that are spread all across the land to educate people on the issues of Personal Responsibility. If a nation or rather active citizens of a nation could successfully launch such campaigns and a good percentage of the populace begin to live by the principles of Personal Responsibility, which is “don’t blame others”, think of what you can do to fix it. Such a nation would cross the huddle of civilization in a record time.

Vietnam was not so much a goal as it was a refuge and backlash of everything that had gone wrong in a quarter-century of clandestine activities. There can be no questioning the fact that Vietnam inherited some of the Korea leftovers; it inherited the Magsaysay team from the Philippines with its belief in another Robin-Hood-like Magsaysay in the person of Ngo Dinh Diem; it fell heir to the Indonesian shambles; it soaked up men and materials from the Tibetan campaign and from Laos in particular, and it inherited men and material, including a large number of specially modified aircraft, from the Bay of Pigs disaster. In its leadership it inherited men who had been in Greece in the late forties or during the Eisenhower era and who felt that they knew Communist insurgency when they saw it. The nation of South Vietnam had not existed as a nation before 1954, rather it was another country’s piece of real estate. South Vietnam has never really been a nation. It has become the quagmire of things gone wrong during the past twenty-five years.

Ngo Dinh Diem was a selection and creation of the CIA, as well as others such as Admiral Arthur Radford and Cardinal Spellman, but the primary role in the early creation of the “father of his country” image for Ngo Dinh Diem was played by the CIA—and Edward G. Lansdale was the man upon whom this responsibility fell. He became such a firm supporter of Diem that when he visited Diem just after Kennedy’s election he carried with him a gift “from the U.S. Government,” a huge desk set with a brass plate across its base reading, “To Ngo Dinh Diem, The Father of His Country.” The presentation of that gift to Diem by Lansdale marked nearly seven years of close personal and official relationship, all under the sponsorship of the CIA. It was the CIA that created Diem’s first elite bodyguard to keep him alive in those early and precarious days. It was the CIA that created the Special Forces of Vietnamese troops, which were under the tight control of Ngo Dinh Nhu, and it was the CIA that created and directed the tens of thousands of paramilitary forces of all kinds in South Vietnam during those difficult years of the Diem regime. Not until the U.S. Marines landed in South Vietnam, in the van of the escalation in 1964, did an element of American troops arrive in Vietnam that were not under the operational control of the CIA.