Newborn Baby Quotes

Still, despite all this, traveling is the great true love of my life. I have always felt, ever since I was sixteen years old and first went to Russia with my saved-up babysitting money, that to travel is worth any cost or sacrifice. I am loyal and constant in my love for travel, as I have not always been loyal and constant in my other loves. I feel about travel the way a happy new mother feels about her impossible, colicky, restless, newborn baby--I just don't care what it puts me through. Because I adore it. Because it's mine. Because it looks exactly like me. It can barf all over me if it wants to--I just don't care.

Every bride is beautiful. It’s like newborn babies or puppies. They can’t help it.

There are words in the soul of a newborn baby, wanting and waiting to be written.

Traveling is the great true love of my life... I am loyal and constant in my love of travel. I feel about travel the way a happy new mother feels about her impossible, colicky, restless newborn baby - I just don't care what it puts me through. Because I adore it. Because it's mine. Because it looks exactly like me.

Eating a peach is like eating a newborn baby’s head. In that it’s all soft and fuzzy. Not that peaches taste like babies. I don’t eat babies. Or peaches, actually. Because they remind me of eating babies. Vicious circle, really.

Jesus, holy fuck,” Rivera murmured, coming to a quick halt and looking up at the tall, hulking, tattoo-sleeved Ryker. “Boy, what’d your Mama feed you growin’ up?” he asked. “Newborn babies,” Ryker answered, scowling down at Rivera.

The Gethenians do not see one another as men or women. This is almost impossible for our imaginations to accept. After all, what is the first question we ask about a newborn baby? ....there is no division of humanity into strong and weak halves, protected/ protective. One is respected and judged only as a human being. You cannot cast a Gethnian in the role of Man or Woman, while adopting towards 'him' a corresponding role dependant on your expetations of the interactions between persons of the same or oppositve sex. It is an appalling experience for a Terran

I think of the chimp, the one with the talking hands. In the course of the experiment, that chimp had a baby. Imagine how her trainers must have thrilled when the mother, without prompting, began to sign her newborn. Baby, drink milk. Baby, play ball. And when the baby died, the mother stood over the body, her wrinkled hands moving with animal grace, forming again and again the words: Baby, come hug, Baby come hug, fluent now in the language of grief.

May you be ordinary, as the poet once wished the new-born baby.

In soul of every newborn baby, words are waiting to be written.

Nobody that has seen a baby born can believe in god for a second. When you see your child born, and the panic, and the amount of technology that is saving the life of the two people you love most in the world, when you see how much stainless steel and money it takes to fight off the fact that god wants both those people dead, no one, no one can look into the eyes of a newborn baby and say there's a god, because I'll tell ya, if we were squatting in the woods, the two people I love most would be dead. There's just no way around that. If I were in charge, no way. We need technology to fight against nature; nature so wants us dead. Nature is trying to kill us.

Everyone is born a freak," notes Hayley. "Every newborn baby, wet and hungry and screaming, is a fresh-hatched freak who wants to have a good time and make the world a better place. . . . Most teenagers wind up in high school. And high school is where the zombification process becomes deadly.

You want to see safe hands?' her dad asked. He went to the fruit bowl on the side of the table, took two apples and proceeded to juggle them. 'See? Safe as anything.' 'Are you proposing you juggle our newborn child?' 'Of course not,' he said. 'I'd only be able to juggle her if you'd had twins. Otherwise it would just be throwing.' (...) 'From this moment on, I will be the best father the world has ever seen. Wifey, may I please hold my child?' Valkyrie's mum looked at him suspiciously. 'When you hold a baby, what's the most important thing to remember?' 'Not to drop it,' he said proudly. 'Well, yes, well done dear, but I was thinking more about how you hold the baby.' 'Ah,' he said, 'Of course. The secret to holding a baby is to pick it up by the scruff of its neck.' 'You're thinking of kittens.' 'Pick it up by the ears, then.' 'You're thinking of nothing.' 'Can I please just hold her?' 'I don't think that's wise.' 'A lot of things aren't wise, Melissa. Is crossing the road with your eyes closed wise? No, but I do it anyway.' His wife nodded. 'Stephanie, you are in charge of teaching Alice how to cross the road.

newborns reminded her of tiny buddhas

A four year old girl was overheard whispering in her newborn baby brother's ear: "Baby," she whispers, "tell me what God sounds like. I'm starting to forget." -- Between the Dreaming and the Coming True

A newborn baby has a powerful effect on character. But so does a toddler. A child. A preteen. A teenager. A mother changes with every stage. Some stages are within a mother's skill set. Some stages are like being told to scale a cliff using a rope attached to nothing.

Newborn babies can't do much on their own- They can't eat or walk or talk on the phone- But every parent is sure their creation is without a doubt a tremendous sensation.

A baby is God's opinion that life should go on. A book that does nothing to you is dead. A baby, whether it does anything to you, represents life. If a bad fire should break out in this house and I had my choice of saving the library or the babies, I would save what is alive. Never will a time come when the most marvelous recent invention is as marvelous as a newborn baby. The finest of our precision watches, the most super-colossal of our supercargo plants, don't compare with a newborn baby in the number and ingenuity of coils and springs, in the flow and change of chemical solutions, in timing devices and interrelated parts that are irreplaceable. A baby is very modern. Yet it is also the oldest of the ancients. A baby doesn't know he is a hoary and venerable antique — but he is. Before man learned how to make an alphabet, how to make a wheel, how to make a fire, he knew how to make a baby — with the great help of woman, and his God and Maker.

Upon the occasion of history's first manned flight - in the 1780's aboard the Montgolfier brothers' hot-air balloons - someone asked Franklin what use he saw in such frivolity. "What use," he replied, "is a newborn baby?

Our entire pattern of socio-sexual interaction is nonexistent here. They cannot play the game. They do not see one another as men or women. This is almost impossible for our imagination to accept. What is the first question we ask about a newborn baby?

We've done so much together, wherever I go and whatever I see, I think of you. Newborn babies; the pattern on the plate that you can see under a paper-thin slice of sashimi; fireworks in August. The moon hidden behind the clouds over the ocean at night. When I'm sitting down someplace, inadvertently stepping on someone's toes, and have to apologize. And when someone picks up something I've dropped, and I thank him. When I see an elderly man tottering along,and wonder how much longer he has to live. Dogs and cats peeking out from alleyways. A beautiful view from a tall building. The warm blast of air you feel when you go down into a subway station. The phone ringing in the middle of the night. Even when I have crushes on other men, I always see you in the curve of their eyebrows." "Yet I must remain calm, detached. It's a little like trying to ignore a plate of delicious food when you're really hungry. When it beckons you, there's no problem with enjoying the aroma and appreciating it with your eyes, but at some point you have to separate yourself and realize, like a professional waiter does, that it's not your own. It's my job to ignore those plates heaped with delicious morsels and just carry them where they need to go.

Oh, no! I promise it's not human," Mom bats her hands in the air in an effort to wrangle them back into their seats. "It's newborn calf." "Oh, Hon, we don't do baby legs neither.

I will tie the glass and stone with string, hang the shards above my bed, so that they will flash in the dark and tell the story of Katrina, the mother that swept into the Gulf and slaughtered. Her chariot was a storm so great and black the Greeks would say it was harnessed to dragons. She was the murderous mother who cut us to the bone but left us alive, left us naked and bewildered as wrinkled newborn babies, as blind puppies, as sun-starved newly hatched baby snakes. She left us a dark Gulf and salt burned land. She left us to learn to crawl. She left us to salvage. Katrina is the mother we will remember until the next mother with large, merciless hands, committed to blood, comes.

There is nothing like a newborn baby to renew your spirit - and to buttress your resolve to make the world a better place.

Joy is found in the simple and ordinary things of life: the smile of a newborn baby, the kiss from a sweet new puppy, and the warm sunshine on a spring day.

Wrongs abound in times and places around the world - inflicted on, and perpetrated by, people of virtually every race, creed and color. But what can any society today hope to gain by having newborn babies in that society enter the word as heirs to prepackaged grievances against other babies born into that same society on the same day.

It’s like being a newborn, this sudden sensory overload of noise, color, smells and gravity after months of quietly floating, encased in relative calm and isolation. No wonder babies cry in protest when they’re born.

You've seen those pictures of couples kissing in front of a Christmas tree, or clasping hands on their wedding day, or holding a newborn baby between them-a snapshot of joy. But what do you really know about them? Just that at the second the shutter clicked, they loved each other. You have no idea what trials came before, or after. You don't know if one of them cheated, if they grew apart, if a divorce loomed on the horizon. You simply see that in one static moment, they were happy.

People are not being reached in the context of the body of Christ--they're like newborn babies being left on a doorstep somewhere to feed and care for themselves.

When we understand how precious each moment is, we can treat each breath, each moment, as a newborn baby.

He didn’t have the imagination to orchestrate illicit liaisons, nor the cunning to do anything sly. He had all the subtlety of a puppy, all the capacity for guile of a newborn baby.

You think you cannot live anymore. You think that the light of your soul has been put out and that you will stay in the dark forever. But when you are engulfed by such solid darkness, when you have both eyes closed to the world, a third eye opens in your heart. And only then do you come to realize that eyesight conflicts with inner knowledge. No eye sees so clear and sharp as the eye of love. After grief comes another season, another valley, another you. And the lover who is nowhere to be found, you start to see everywhere. You see him in the drop of water that falls into the ocean, in the high tide that follows the waxing of the moon, or in the morning wind that spreads its fresh smell; you see him in the geomancy symbols in the sand, in the tiny particles of rock glittering under the sun, in the smile of a newborn baby, or in your throbbing vein. How can you say Shams is gone when he is everywhere and in everything?

When you think about new-born babies being killed in our own lifetime,' he said, 'all the efforts of culture seem worthless. What have people learned from all our Goethes and Bachs? To kill babies?

After half an hour of forced family fun, in which I score fifty points and take out at least seventy-five percent of my anger trying to blast Frankie with the ball, our game is cut short. Princess gets stung on the top of her foot by a teeny-tiny newborn baby of a jelly-fish and carries on like some shark just swam away with her torso. For one brief moment I wonder if it's the ghost of my journal, reincarnated after its watery death to claim vengeance by stabbing her with its thin metal spiral. The thought makes me smile on the inside, just a little bit.

Gwen, a woman with BPD, talks about her inability to decipher the world around her. “On the day I was born, all the newborn babies got on a line to meet God and to get their How to Act in All Situations Throughout Life book. When it was my turn, God had run out of the book. Ever since that day, I have been looking over other people’s shoulders so that I could read their book and know how to act.

I have vicarious morning sickness. Other people's babies make me nauseous.

Adoption is a beautiful, burdensome blessing.

Something snapped," said Madeline. She saw Perry's hand shining back in its graceful, practiced arc. She heard Bonnie's guttural voice. It occurred to her that there were so many levels of evil in the world. Small evils like her own malicious words. Like not inviting a child to a party. Bigger evils like walking out on your wife and newborn baby or sleeping with your child's nanny. And then there was the sort of evil which Madeline had no experience: cruelty in hotel rooms and violence in suburban homes and little girls sold like merchandise, shattering innocent hearts.

Every night my plan was to make it to dawn and then feel out the options. But that was just it -- there were no options. There had been options, before the baby, but none of them had been pursued. I had not flown to Japan by myself to see what it was like there. I had not gone to nightclubs and said Tell me everything about yourself to strangers. I had not even gone to the movies by myself. I had been quiet when there was no reason to be quiet and consistent when consistency didn't matter. For the last twenty years I had lived as if I was taking care of a newborn baby.

Nothing compares to becoming aware of the massive face of the universe hidden in a newborn’s stare.

More than anything else, I love the sensation of the weight of the soup in my hand when I hold the soup bowl in my hand and the warm, fresh taste of the soup. It's like having the warmth of a newborn baby's squishy flesh in my hand.

A photograph of a disposable diaper floating in the arctic miles away from human habitat fueled my daily determination to save at least one disposable diaper from being used and created. One cloth diaper after another, days accumulated into years and now our next child is using the cloth diapers we bought for our firstborn.

I, Rooster John Byron, hereby place a curse Upon the Kennet and Avon Council, May they wander the land for ever, Never sleep twice in the same bed, Never drink water from the same well, And never cross the same river twice in a year. He who steps in my blood, may it stick to them Like hot oil. May it scorch them for life, And may the heat dry up their souls, And may they be filled with the melancholy Wine won't shift. And all their newborn babies Be born mangled, with the same marks, The same wounds of their fathers. Any uniform which brushes a single leaf of this wood Is cursed, and he who wears it this St George's Day, May he not see the next.

There had been options, before the baby, but none of them had been pursued... I had been quiet when there was no reason to be quiet, consisten when consistency didn't matter. For the last twenty years I had lived as if I were taking care of a newborn baby.

A woman with a newborn baby is too starry-eyed to see a wealthy man's cannon fodder or a cheap source of slave labor.

If God welcomed newborns into Israel by means of ritual circumcision for two thousand years, why would He suddenly close the kingdom to babies because they could not understand ritual baptism?

We need not deplore the renunciation of historical truth when we put forward rational grounds for the precepts of civilization. The truths contained in religious doctrines are after all so distorted and systematically disguised that the mass of humanity cannot recognize them as truth. The case is similar to what happens when we tell a child that new-born babies are brought by the stork. Here, too, we are telling the truth in symbolic clothing, for we know what the large bird signifies . But the child does not know it. He hears only the distorted part of what we say, and feels that he has been deceived; and we know how often his distrust of the grown-ups and his refractoriness actually take their start from this impression. We have become convinced that it is better to avoid such symbolic disguisings of the truth in what we tell children and not to withhold from them a knowledge of the true state of affairs commensurate with their intellectual level.

I once loved so hard I almost lost everything, including his life, including my own. Only then did I realize: perhaps love’s physicality is death itself. I think I was taught that love, in its ideal form, is like a newborn baby: full of possibility, still warm from the heated privacy of the womb. But I think, at the end of my life, I won’t see a figure cloaked in black velvet or a swirling void waiting to take me — I will see the face of love. It will be a recognizable light, the one that lived behind all those other faces I knew up close, the light I suspected but could never prove. When I see the face of love, I won’t be afraid. I will see what I’ve been searching for all my life.

She worries about the older children. Newborn babies are the most desirable for adoption. It is more difficult to find homes for the older orphans. If the child’s parents or grandparents were known to be Spanish Republicans, those who opposed Franco during the war, then the child must be rehabilitated and reeducated as a rational human being. Puri heard one couple tell Sister Hortensia that they didn’t want a child who had been “circling the drain.” They said they wanted an infant—“a bright, fresh canvas.

Which is just grief, I guess. I've decided that grief is like a newborn baby. It knocks you for six. It takes over your brain with its incessant cry. It stops you sleeping or eating or functioning, and everyone says, "Hang in there, it gets easier." What they don't say is, "Two years on, you'll think it's got easier, but then, out of the blue, you'll hear a certain tune in the supermarket and start sobbing.

Taste this." Rick held out a wooden spoon smothered in sauce, cradling the underside with his free hand. "That's heaven." Laney licked the spoon clean. "When I die, bury me in a vat of that." She kissed Rick on the lips and heaved the groceries onto the counter. "I feel like I'll be too sad to cook that much, what with you dead and all." He turned back to the pot, stirring the sauce as gently as he'd handle a newborn baby. "Though if we have a little advance warning, I could stockpile it in the freezer." "Absolutely. I'll do what I can to die a slow death." Laney smirked. "All in the name of the sauce, of course.

What are we going to tell the Intergalactic Council of Ministers the first time one of our teenage mothers threw her newborn baby into a dumpster, huh? How're we gonna explain that to the space people? How are we gonna let them know that our ambassador was only late for the meeting because his breakfast was cold and he had to spend half an hour punching his wife around the kitchen? What are they gonna think when they find out that it's just a local custom that over 80 million women in the Third World have had their clitorises forcibly removed in order to reduce their sexual pleasures so they won't cheat on their husbands? Can't you just sense how eager the rest of the universe is for us to show up? Can't you see them out there?

In my simple, post-natal frame of mind, I was convinced that if the world were to be run by the mothers of newborn babies rather than hardened old men inciting brash youths to violence, wars would cease overnight.

When we came out of the theater it was raining again. I felt pure and tiny like a newborn baby. Philip put up his umbrella and we walked toward his bus stop while I sort of grinned manically at nothing and touched my own hair a lot.

So when people say that they don’t like my tone, or when they say they can’t support the “militancy” of Black Lives Matter, or when they say that it would be easier if we just didn’t talk about race all the time—I ask one question: Do you believe in justice and equality? Because if you believe in justice and equality you believe in it all of the time, for all people. You believe in it for newborn babies, you believe in it for single mothers, you believe in it for kids in the street, you believe in justice and equality for people you like and people you don’t. You believe in it for people who don’t say please. And if there was anything I could say or do that would convince someone that I or people like me don’t deserve justice or equality, then they never believed in justice and equality in the first place.

What happened?" "This happened." He shifted his arms to reveal a bundle of tiny, knobby joints and fluffy patches of black and white. A newborn goat. "Oh, my goodness." She knelt behind him, peering over his shoulder. "Surely not Marigold?" "I told you so," he said irritably. As if she'd be intimidated by gruff words from a man cradling a newborn goat in his arms. She'd always known he had a capacity for gentleness. I told you so, too. She reached to stroke the little goat's fur. Gabriel's shoulder muscle flinched in annoyance. "My shirt was ruined, I'll have you know. Completely unsalvageable. And then this runtish little thing wouldn't stop shivering." "Would it help if I told you that I've never found you so wildly attractive as I do in this moment?" "No.

In the baby’s room The city lights are Milky In the curtains… Breath Gentle as rain, Sleep Quiet as snowflakes

It is a sign of immaturity to believe that being older than someone (automatically) makes you more (mentally) mature than them.

You don’t have to go to church and sit in a pew to find faith. Look into the eyes of a newborn baby or watch a sunset. Listen to children laughing. Like when a dog licks your palm or when you can smell the rain steaming the asphalt on a hot summer day. There is God. . .there is love, and there is evidence of your faith. Live, breathe, love. . .the rest will come easily.

Do you believe in justice and equality? Because if you believe in justice and equality you believe in it all of the time, for all people. You believe in it for newborn babies, you believe in it for single mothers, you believe in it for kids in the street, you believe in justice and equality for people you like and people you don’t. You believe in it for people who don’t say please.

I’m going to destroy the goddamn universe with my irrational joy and I will spew forth pictures of clumsy kittens and baby puppies adopted by raccoons and MOTHERFUCKING NEWBORN LLAMAS DIPPED IN GLITTER AND THE BLOOD OF SEXY VAMPIRES AND IT’S GOING TO BE AWESOME.

I emphasize this because some of my colleagues, for whose academic attainments I have great respect, argue" 'You assume too much; this is not proved; this is not strictly scientific. We disagree with your neurology and your psychiatry is misleading, therefore you must be wrong.' My reply has been, with all humility: 'Yes, of course,' and I have returned to the labor ward to be greeted by happy women with their newborn babies in their arms: 'How right you are, Doctor, it is so much easier that way.' That is what really matters to the clinician. He should use the method that gives the best and safest result from all points of view until something better is discovered.

As a newborn baby breathes and cries, so the signs of life in a newborn Christian are faith and repentance, inhaling the love of God and exhaling an initial cry of distress. And at that point what God provides, exactly as for a newborn infant, is the comfort, protection, and nurturing promise of a mother. "If God is our father, the church is our mother." The words are those of the Swiss Reformer John Calvin ... it is as impossible, unnecessary, and undesirable to be a Christian all by yourself as it is to be a newborn baby all by yourself.

Last year, 4.2 million babies died. That is the most recent number reported by UNICEF of deaths before the age of one, worldwide. We often see lonely and emotionally charged numbers like this in the news or in the materials of activist groups or organizations. They produce a reaction. Who can even imagine 4.2 million dead babies? It is so terrible, and even worse when we know that almost all died from easily preventable diseases. And how can anyone argue that 4.2 million is anything other than a huge number? You might think that nobody would even try to argue that, but you would be wrong. That is exactly why I mentioned this number. Because it is not huge: it is beautifully small. If we even start to think about how tragic each of these deaths is for the parents who had waited for their newborn to smile, and walk, and play, and instead had to bury their baby, then this number could keep us crying for a long time. But who would be helped by these tears? Instead let’s think clearly about human suffering. The number 4.2 million is for 2016. The year before, the number was 4.4 million. The year before that, it was 4.5 million. Back in 1950, it was 14.4 million. That’s almost 10 million more dead babies per year, compared with today. Suddenly this terrible number starts to look smaller. In fact the number has never been lower.

Long ago, when faeries and men still wandered the earth as brothers, the MacLeod chief fell in love with a beautiful faery woman. They had no sooner married and borne a child when she was summoned to return to her people. Husband and wife said a tearful goodbye and parted ways at Fairy Bridge, which you can still visit today. Despite the grieving chief, a celebration was held to honor the birth of the newborn boy, the next great chief of the MacLeods. In all the excitement of the celebration, the baby boy was left in his cradle and the blanket slipped off. In the cold Highland night he began to cry. The baby’s cry tore at his mother, even in another dimension, and so she went to him, wrapping him in her shawl. When the nursemaid arrived, she found the young chief in the arms of his mother, and the faery woman gave her a song she insisted must be sung to the little boy each night. The song became known as “The Dunvegan Cradle Song,” and it has been sung to little chieflings ever since. The shawl, too, she left as a gift: if the clan were ever in dire need, all they would have to do was wave the flag she’d wrapped around her son, and the faery people would come to their aid. Use the gift wisely, she instructed. The magic of the flag will work three times and no more. As I stood there in Dunvegan Castle, gazing at the Fairy Flag beneath its layers of protective glass, it was hard to imagine the history behind it. The fabric was dated somewhere between the fourth and seventh centuries. The fibers had been analyzed and were believed to be from Syria or Rhodes. Some thought it was part of the robe of an early Christian saint. Others thought it was a part of the war banner for Harald Hardrada, king of Norway, who gave it to the clan as a gift. But there were still others who believed it had come from the shoulders of a beautiful faery maiden. And that faery blood had flowed through the MacLeod family veins ever since. Those people were the MacLeods themselves.

New Rule: Don't name your kid after a ballpark. Cubs fans Paul and Teri Fields have named their newborn son Wrigley. Wrigley Fields. A child is supposed to be an independent individual, not a means of touting your own personal hobbies. At least that's what I've always taught my kids, Panama Red and Jacuzzi.

I love it; I love how we are all the same, eating, pooping, fucking, and sleeping; yet the way we feel and act is profoundly different from place to place. I’m driven to try and understand the hidden differences in what motivates us, to crack the code. I’m amazed when I experience humans living in different rhythms. They have not yet violated my trust, and I yearn to connect. It seems like anything is possible in a new place. So much potential, like a newborn baby.

Have you ever heard a newborn cry as it awakes from a nightmare?” the Long Walker asked. Petty was too stunned by its question to reply. “A newborn, only a few days old,” it went on. “They have nightmares, but not as you would understand. Their minds are unformed, as was your own at that age. A newborn baby can still see the world behind the world, you see? The world where my daddy lives, and me and a few others like us. They can still see us. That’s why they scream as they do.

Secret, smug believers! God never gives you more than you can bear, they like to say, as if the strong should be punished for their strength: We can bear it. So we got it. But what about my baby? How weak does a newborn have to be to escape God's burdens?

Blue Planet Phenomenon. she’s from the pink planet called Constellation he’s from the dark planet beyond under a constant monitor no love a interplanetary phenomenon he’s an interstellar she’s studying astronomy what they have seen sets in motion their biology they will meet on the blue planet they should know better it’s death if they get together interplanetary love is forbidden their passion keep it hidden they should know better but they must be together to the blue planet love velocity interstellar crossing Earth’s longitudes hiding their love in the new years eve multitudes they should know better their love still not allowed under another planets blanketing cloud Planet Earth in unified love new years eve blue planet phenomenon she will fall pregnant their baby conceived at a time of human unity their unborn baby and united humanity become one in harmony interstellar before they’re discovered too late their love uncovered they should know better it’s death for forbidden love together trial on dark planet they will all die today “kill them now” judgment say they plea for their unborn baby’s mercy a reprieve child leniency only for their baby clemency “bring on the birth” authorities say a unpredicted baby delivery conceived in a time of human unity a love descendant of humanity interstellar love racing interplanetary embracing human love emanating from their newborn baby blanketing pink planet with love blanketing dark planet with love two planets authority depleting two planets a love meeting now love not forbidden love never to be hidden interstellar love plea she and he with their baby to go free By R.M.Romarney.

Night waking isn't the sign of a bad baby. It's the sign of a normal baby. Nighttime needs are as valid as daytime needs and nighttime parenting as necessary as daytime parenting. Crying is communication, not manipulation. Respond to your baby's cries, even if all they need is to know you're there. You're not being manipulated. You're being a parent.

My word, he's ugly!' Howl said. 'Chip off the old block.

From the child of five to myself is but a step. But from the new-born baby to the child of five is an appalling distance. —LEO TOLSTOI

Those eyes so ecstatic with the gleam of new life, the wide laugh that no doubt uses up so much of the breath contained in those tiny lungs.

Our parents would not be ‘The best parents in the world’ (to us) if they were not our parents.

Cakes look good and newborn babies are beautiful; I'm so goddamn gorgeous it's a crime in the east half of the state.

Nearly one in three of all the newborn babies have deformities, mostly internal,” said Alexander Vewremchuk, of the Special Hospital for the Radiological Protection

Having a self-published book is akin to having a newborn baby - if you don't give it the loving care and attention it deserves, it will die.

She has no staff at all, Fitzwilliam, how will she find the time to ride with a newborn baby claiming constant attention?

becoming one's self: Rabbi Zusya, when he was an old man, said, "In the coming world, they will not ask me: `Why were you not Moses?' They will ask me: Why were you not Zusya?"'= If you doubt that we all arrive in this world with gifts and as a gift, pay attention to an infant or a very young child. A few years ago, my daughter and her newborn baby came to live

Most people are afraid to really take the time and do the work required to love self enough to cradle their wounded parts like a newborn baby before involving anyone else in their life.

OLD MAN: In Africa, people are sadder about the death of an old man than about that of a newborn baby. The old man represented a wealth of experience that might have benefited the tribe, whereas the newborn baby had not lived and could not even be aware of dying. In Europe, people are sad about the newborn baby because they think he might well have done wonderful things if he had lived. On the other hand, they pay little attention to the death of the old man, who had already lived his life anyway. --Edmond Wells ENCYCLOPEDIA OF RELATIVE AND ABSOLUTE KNOWLEDGE

I had to show Teddy Lupin was okay. I hated killing Lupin and Tonks. Hated it. Hated it. But I was writing about war. That’s what war does. It leaves little, newborn babies who never know . . .

Looking at a human being or even a picture of a human being is different from looking at an object. Newborn babies, only hours old, copy the expressions of adults. They pucker up, try to grin, look surprised, and stick out their tongues. The photographs of imitating infants are both funny and touching. They do not know they are doing it; this response is in them from the beginning. Later, people learn to suppress the imitation mechanism; it would not be good if we went on forever copying every facial expression we saw. Nevertheless, we human beings love to look at faces because we find ourselves there. When you smile at me, I feel a smile form on my own face before I am aware it is happening, and I smile because I am seeing me in your eyes and know that you like what you see.

In each life, there come moments that feel as though they are a seashell from centuries ago caught and preserved in stone. All that is beautiful is there in full detail. And we are allowed to marvel as though time isn’t slipping away from us, as though it will always be here, in our hands. That’s how Helen felt as she cradled the newborn in her arms and looked down at his tiny sleeping face.

But what can any society today hope to gain by having newborn babies in that society enter the world as heirs to prepackaged grievances against other babies born into that same society on the same day?

I know few greater pleasures than holding a lacquer soup bowl in my hands, feeling upon my palms the weight of the liquid and its mild warmth. The sensation is something like that of holding a plump newborn baby.

Who’s in charge around here? I’d like to complain about my life. I distinctly ordered a happy life with a loving husband to go with my newborn baby and what was this shoddy travesty that I’d been served up instead?

You have shown me, along with that man over there, that life and love aren't as far apart as we think. They go hand-in-hand, like you and me. You can't have one without the other. Everything around us, inside of us, is love. It's in the birds and the rivers, the newborn baby whimpers, and yes, the passionate kisses we share. Life is a package wrapped up in love. To experience love, we have to open it. Carefully. And cherish every gift we're given.

I will tie the glass and stone with string, hang the shards above my bed, so that they will flash in the dark and tell the story of Katrina, the mother that swept into the Gulf and slaughtered. Her chariot was a storm so great and black the Greeks would say it was harnessed to dragons. She was the murderous mother who cut us to the bone but left us alive, left us naked and bewildered as wrinkled newborn babies, as blind puppies, as sun-starved newly hatched baby snakes. She left us a dark Gulf and salt-burned land. She left us to learn to crawl. She left us to salvage. Katrina is the mother we will remember until the next mother with large, merciless hands, committed to blood, comes.

He was stark bollock naked?” said Nerys, laughing. “Like a newborn baby. And there were these two old ladies just staring at him, goggle-eyed.” “I’m surprised one of them didn’t have a stroke,” said Nerys. “Couldn’t reach,” said Ben,

Have you forgotten me? by Nancy B. Brewer The bricks I laid or the stitches I sewed. I was the one that made the quilt; a drop of blood still shows from my needle prick. Your wedding day in lace and satin, in a dress once worn by me. I loaned your newborn baby my christening gown, a hint of lavender still preserved. Do you know our cause, the battles we won and the battles we lost? When our soldiers marched home did you shout hooray! Or shed a tear for the fallen sons. What of the fields we plowed, the cotton, the tobacco and the okra, too. There was always room at my table for one more, Fried chicken, apple pie, biscuits and sweet ice tea. A time or two you may have heard our stories politely told. Some of us are famous, recorded on the pages of history. Still, most of us left this world without glory or acknowledgment. We were the first to walk the streets you now call home, Perhaps you have visited my grave and flowers left, but did you hear me cry out to you? Listen, my child, to the voices of your ancestors. Take pride in our accomplishments; find your strength in our suffering. For WE are not just voices in the wind, WE are a living part of YOU!

In the 1770s, when he was in Paris, Benjamin Franklin witnessed the flight of one of the first hot-air balloons. As the balloon soared into the air, someone asked Franklin: “What good is it?” Franklin responded: “What good is a new-born baby?

Gabriel nudged her with his shoulder. "Look." The newborn goat was standing on his own wobbly legs, taking drunken steps. When he toppled sideways, he bleated indignantly. Gabriel started to reach for him, but Penny held him back. "Wait." Marigold roused herself and ambled over to her kid, licking him about the head until George lurched and swayed himself to his hooves, and when he nosed at her swollen underside, she allowed him to nurse. "Oh. That's lovely." Penny snuggled under Gabriel's arm. "Thank God she finally took to him," he said. "How could she not? Look how adorable he is. Best little goat in the world.

I didn't bathe him because I was too afraid he would slip out of my hands or his belly button would open. Then one night I woke at three A.M. certain he was rotting like a chicken carcass. Only as I lowered him into the sink did I realize this was a crazy time to wash a baby and I began to cry because he was so trusting—I could do anything and he would go along with it, the little fool.

I remember the mantra of visitors when she was a newborn—sleep when the baby sleeps! And I wanted to laugh. I wanted to say, Don’t you get it? I can’t ever sleep again, not completely. Not into that complete, solid unconsciousness I used to have before she came along,

When we encourage new parents to 'treasure these moments because they don't last forever' we need to remember to also reassure them that they will survive these moments because they don't last forever. Parenting is hard, and the struggles can sometimes feel like they overshadow the joys. Knowing that struggling is normal and will pass helps us get through the hard times so we can truly treasure the good ones.

The front door banged open at that moment to admit a disheveled James Fairchild. He was like a vision from Bedlam: his blond hair stood on end, and his neckcloth was missing. He looked wildly at Anna. “Rebecca?” At that moment, as if in answer from on high, there came the wavering wail of a newborn baby. James Fairchild’s expression changed from frantic to dumbstruck. Without waiting for Anna’s answer, he bounded up the stairs, taking the risers three at a time. Anna noticed as he passed out of sight that he was wearing only one stocking on his feet.

Why don’t I give her a bottle while you eat. I brought coffee.” “Really, I didn’t know they made men like you,” she said, letting him follow her into the kitchen. When he put down the plate and thermos, she handed over the baby and tested the bottle. “You seem very comfortable with a newborn. For a man. A man with some nieces in Sacramento.” He just smiled at her. She passed him the bottle and got out two coffee mugs.

When parents are shame-based and needy, they are unable to take over the mirroring narcissistic function for the child. Furthermore, the fact that the parents are shame-based is a clear signal that they never got their own narcissistic supplies. Such parents are adult children who are still in search of a parent or an object who will be totally available to them. For such parents, the most appropriate objects of narcissistic gratification are their own children. Again Alice Miller writes: A newborn baby is completely dependent on his parents and since their caring is essential for his existence, he does all he can to avoid losing them. From the very first day onward, he will muster all his resources to this end, like a small plant that turns toward the sun in order to survive. What the shame-based mother was unable to find in her own mother she finds in her own children. The child is always at her disposal. A child cannot run away as her own mother did. A child can be used as an echo, is completely centered on her, will never desert her, can be totally controlled, and offers full admiration and absorbed attention.

As a newborn baby each of us was helpless and, without the care and kindness we received then, we would not have survived. Because the dying are also unable to help themselves, we should relieve them of discomfort and anxiety, and assist them, as far as we can, to die with composure.

I'm fucking done with sadness, and I don't know what's up the ass of the universe lately, but I'VE HAD IT. I AM GOING TO BE FURIOUSLY HAPPY, OUT OF SHEER SPITE. Can you hear that? That's me smiling, y'all. I'm smiling so loud you can fucking hear it. I'm going to destroy the goddamn universe with my irrational joy and I will spew forth pictures of clumsy kittens and baby puppies adopted by raccoons and MOTHERFUCKING NEWBORN LLAMAS DIPPED IN GLITTER AND THE BLOOD OF SEXY VAMPIRES AND IT'S GOING TO BE AWESOME. In fact, I'm starting a whole movement right now. The FURIOUSLY HAPPY movement. And it's going to be awesome because first of all, we're all going to be VEHEMENTLY happy, and secondly because it will freak the shit out of everyone that hates you because those assholes don't want to see you even vaguely amused, much less furiously happy, and it will make their world turn a little sideways and will probably scare the shit out of them. Which will make you even more happy. Legitimately.

This reminds me: Are you going to eat the placenta?” Renée asked Harper. “I understand that’s a thing now. We stocked a pregnancy guide at the bookstore with a whole chapter of placenta recipes in the back. Omelets and pasta sauces and so on.” “No, I don’t think so,” Harper said. “Dining on the placenta smacks of cannibalism, and I was hoping for a more dignified apocalypse.” “Rabbit mothers eat their own babies,” the Mazz said. “I found that out reading Watership Down. Apparently the mamas chow on their newborns all the time. Pop them down just like little meat Skittles.

It appears that children are hard-wired to release fear through angering and crying. The newborn baby, mourning the death of living safely and fully contained inside the mother, utters the first of many angry cries not only to call for nurturance and attention, but also to release her fear.

Remember, sleep training means starting to respect your baby’s need to sleep when he is a newborn by anticipating when he will need to sleep (within one to two hours of wakefulness), learning to recognize drowsy signs, and developing a bedtime routine. Then your baby will not become overtired.

My mammy used to tell me that they was no such thing as dying. Said we really was just born twice’t. Once to this place, then again into the t’other. Said we entered both like newborn babies. And she said just like we waited for a baby to be born in this world, they’s folks waiting fer us to be born over yonder.

Once the state starts providing, it feels free to hand out the rules, too!" Larch blurted hastily. ..."In a better world..." she began patiently. "No, not in a better world!" he cried. "In this one--in this world. I take this world as a given. Talk to me about this world!" ... "Oh, I can't always be right," Larch said tiredly. "Yes, I know," Nurse Caroline said sympathetically. "It's because even a good man can't always be right that we need a society, that we need certain rules--call them priorities, if you prefer," she said. ... Always in the background of his mind, there was a newborn baby crying... And they were not crying to be born, he knew; they were crying because they were born.

From the child of five to myself is but a step,” Leo Tolstoy observed, “but from the new-born baby to the child of five is an appalling distance.

No one in the history of ever has called me chill. I came out of the womb and the doctor was like, ‘Whoa, get this newborn into a baby yoga class, she’s stressed.

Lust is the blessing of the fruit of the womb.

A newborn who is used to this cue-response network learns to trust her caregiving environment.

For example, a newborn’s brain expects faces: even when they are less than ten minutes old, babies will turn toward face-like patterns,

You won't spoil your newborn if you hold them as much as you want to.

The younger an ingredient, the more highly it was valued, thus the baby chicken, the baby spinach, the newborn asparagus, each pale stalk as slender as a fang.

Entitlement is not a friend of art. Work is. Pain is. Pain is that blessed and despised universal experience that creates more true art than any other human experience. Love is racked with pain. Life’s most joyful experiences—the birth of a newborn baby, the formation of deep friendship, or first consummation of love—all are associated with an experience of pain.

There are now babies being born in our hospitals with crack or heroin habits, come on, fuck, no one would have dreamt such a horrible thing would happen to a newborn babies in Scotland. I didn’t think the sons and daughters, mothers and fathers of Scotland would have been messed up in such a nasty circle of misery, depression, violence, suicides and prisons because of drugs.

We soothe newborns, but parents soon start teaching their children to tolerate higher levels of arousal, a job that is often assigned to fathers. (I once heard the psychologist John Gottman say, “Mothers stroke, and fathers poke.”) Learning how to manage arousal is a key life skill, and parents must do it for babies before babies can do it for themselves. If that gnawing sensation in his belly makes a baby cry, the breast or bottle arrives. If he’s scared, someone holds and rocks him until he calms down. If his bowels erupt, someone comes to make him clean and dry. Associating intense sensations with safety, comfort, and mastery is the foundation of self-regulation, self-soothing, and self-nurture, a theme to which I return throughout this book.

Maybe there’s something instinctive in us, that we’re drawn to human habitation and can’t resist a ruin, the way newborn babies respond to a crude drawing of a face. These are the rarities in human history, the places from which we’ve retreated. These once-inhabited places play a different air to the uninhabited; they suggest the lost past, the lost Eden, not the Utopia to come.

Preparing the manor means removing the disc-lift section, installing railings at a few places. Don’t forget the baby-friendly stairs, even though the newborn won’t use it for another year. Rashad has finished the carpet replacement and floor disinfecting, not that the baby will be crawling anytime soon. Other tasks include removing Meera’s books and crafts, also the sharp objects from up to a height.

The development of that brain, science shows us, is absolutely related to the language environment of the young child. This does not mean that the brain stops developing after three years, but it does emphasize those years as critical. In fact, the diagnosis of hearing loss in babies had often been called a “neurologic emergency,” essentially because of the expected negative impact on a newborn’s development.

She set the kid on the floor, and George gamboled about the room, making high-pitched, chirping bleats. "He prances. Sideways. It's adorable." The kid attempted to admit it was rather adorable. Especially the way the newborn goat made its way to him from across the room, stopping at his boots to issue an entitled bleat. He was a demanding little thing already. Gabe bent to give the kid a scratch between the ears.

When I scanned the room, I saw five or six swaddled newborns and one miniature 1920s actress. Bibi had round eyes the size of saucers, chalky white skin, and dainty fingers that seemed already capable of needlepoint.

It occurred to her that there were so many levels of evil in the world. Small evils like her own malicious words. Like not inviting a child to a party. Bigger evils like walking out on your wife and newborn baby or sleeping with your child’s nanny. And then there was the sort of evil of which Madeline had no experience: cruelty in hotel rooms and violence in suburban homes and little girls being sold like merchandise, shattering innocent hearts.

The thought flits through my mind that dozens of women have probably been here before me, but it is countered by another: ‘I drink from the same glasses as everyone else when I’m in a restaurant and eat from the same plates using the same forks, so what the hell is the difference?’ Especially as restaurants are very careful about cleanliness and these snow-white and perfectly ironed sheets exude the kind of freshness that even newborn babies would envy.

But I assure you, a government that is willing to put their own children in danger, their own future, just to see their potential, is twisted. We do not grab babies, newborns, and throw them out of windows just to see if they sprout wings.

When texting begins to take the place of substantive in-person conversations for any of us, we are training the language and speech centers of our brain for a new, unnatural, and superficial model of connection. When that training starts early, as it does now for young texters, they get so used to it at such a young age that, unlike the newborn baby who innately knows something is missing and complains about it, our older tech-trained children don’t even know what they have lost.

There is a certain kind of man who is forever searching. He wanders from place to place, he looks hard into the eyes of women and men in every town, maybe he scratches the earth or wields a gun, remedies illnesses or writes books, and there is always a vague emptiness within him. It is the emptiness that drives him and he does not know even how to name that thing that might fill it. No idea of home or love or peace comes to him. He does not know, so he cannot stop. On and on he moves. and the emptiness blinds him and pulls at him and he is like a newborn baby searching for the teat, knowing it is there, but where? And sometimes such a man is handed a gift. A gift of direction. A path that is marked for him and there, yes, this will ease your suffering, it is sure. This will cure you, it will fill you up, at least for a time. There will be a home, and love, there will no longer be the sorrow when you look at a cold night sky, the sorrow as the sun rises and the mist burns away.

Galling as it may be to be helpless to redress the crying injustices of the past, symbolic expiation in the present can only create new injustices among the living and new problems for the future, when newborn babies enter the world with pre-packaged grievances against other babies born the same day. Both have their future jeopardized, not only by their internal strife but also by the increased vulnerability of disunited society to external dangers from nations and from international terrorist networks.

Warren Zapol has been to Antarctica countless times and has led nine expeditions to study the diving mechanisms of the Weddell seal. This led to a treatment for hypoxic human newborns which is now used to save the lives of 10,000 babies each year in the US.

In fact, they didn’t even keep track of birth dates here. Instead, they used a traditional method of counting a person’s age. Newborn babies were “one year old,” and became one year older at the start of the new year. As for the reason it didn’t start at zero... I was briefly afraid I’d discover they didn’t yet have the concepts of zero or place-value notation. In fact, they had both. Newborn babies being “one” was just a holdover from previous times, before the numeral “zero” existed within their culture. Old

I remember the mantra of visitors when she was a newborn—sleep when the baby sleeps! And I wanted to laugh. I wanted to say, Don’t you get it? I can’t ever sleep again, not completely. Not into that complete, solid unconsciousness I used to have before she came along... ...Anything could happen- she could choke in her sleep, the house could burn down, a fox could slink into the open bathroom window and maul her. And so I sleep with one ear cocked, ready to leap up, heart pounding, at the least sign that something is wrong.

Birgit Mampe and colleagues analysed the crying patterns of 30 French and 30 German newborns. They studied the ups and downs of their natural cries and it turns out that French babies produce more rising pitches, whereas German babies cry more with falling contours.

Children were the primary victims of these filthy conditions and there were numerous anecdotes of undertakers temporarily storing the bodies of newborn infants in their own premises until there were enough dead babies to make it worthwhile giving them a decent burial.

In one of those mythic remarks of uncertain authorship, Michael Faraday is alleged to have been asked what was the use of science. ‘Sir,’ Faraday replied. ‘Of what use is a new-born child?’ The obvious thing for Faraday (or Benjamin Franklin, or whoever it was) to have meant was that a baby might be no use for anything at present, but it has great potential for the future. I now like to think that he meant something else, too: What is the use of bringing a baby into the world if the only thing it does with its life is just work to go on living? If everything is judged by how ‘useful’ it is — useful for staying alive, that is — we are left facing a futile circularity. There must be some added value. At least a part of life should be devoted to living that life, not just working to stop it ending.

A lot of people hesitate to take responsibility for their problems because they believe that to be responsible for your problems is to also be at fault for your problems. Responsibility and fault often appear together in our culture. But they’re not the same thing. If I hit you with my car, I am both at fault and likely legally responsible to compensate you in some way. Even if hitting you with my car was an accident, I am still responsible. This is the way fault works in our society: if you fuck up, you’re on the hook for making it right. And it should be that way. But there are also problems that we aren’t at fault for, yet we are still responsible for them. For example, if you woke up one day and there was a newborn baby on your doorstep, it would not be your fault that the baby had been put there, but the baby would now be your responsibility. You would have to choose what to do. And whatever you ended up choosing (keeping it, getting rid of it, ignoring it, feeding it to a pit bull), there would be problems associated with your choice—and you would be responsible for those as well.

Not that parents are alone in their extreme behavior. That have more than enough company among school boards and high-ranking politicians who think if you "fix the schools, they'll fix the kids." So, in Gadsden, Alabama, school officials eliminated kindergarten nap time in 2003 so the children would have more test-prep time. Two hours away in Atlanta, school officials figured that if you eliminated recess, the kids will study more. And just in case those shifty teachers try to sneak it in, Atlanta started building schools without playgrounds. "We are intent on improving academic performance," said the superintendent. "You don't do that by having kids hanging on the monkey bars." Meanwhile, Georgia's governor wanted the state to give Mozart CDs to newborns because research showed Mozart improved babies' IQs (which later proved to be mythical research). Right behind him is Lincoln, Rhode Island, where they canceled the district spelling bee because only one child would win, leaving all others behind, thus violating the intent of No Child Left Behind--or, as they might say in Lincoln, no child gets ahead.

Can young babies inadvertently be turned into brats who demand constant holding and attention? Thankfully, the answer to that question is … No! During the first three months of life (the fourth trimester), it’s impossible to spoil your baby by letting her suck or stay in your arms for hours. Does that surprise you? It really shouldn’t when you remember that you were lavishing her with these sensations twenty-four hours a day—up until the moment of birth. Even if you hold your baby twelve hours a day now, it’s a giant reduction from her point of view. What

These days the legacy newborn babies bring into the world with them isn’t a lack of nutrition, but the opposite. So they are not only being born into households where people eat more and exercise less, but have an innate and enhanced vulnerability to succumb to the diseases that poor lifestyles bring. It has been suggested that children growing up today will be the first in modern history to live shorter, less healthy lives than those of their parents. We aren’t just eating ourselves into early graves, it seems, but breeding children to jump in alongside us.

Thus began a long intimate relationship with God, a true Father, and not some mean guy up in the sky with a hammer. But a caring Father who loved me and had a powerful plan for my life. As I lovingly held my newborn daughter Teresa I realized God loved me like I loved my new baby. Amazing.

What is wrong with you?” Nelly nestled Marina in her own bosom, cooed to her and looked at her with eyes full of love. I knew I should want to hold the baby and feel attached, to feel love for her, but in my gut and head, there was only despair. Nelly clicked her tongue. “A mother who refuses a newborn is unnatural.

He scowled at me. “Jaga,” he said, and for a moment I stood cold and still. Old Jaga had died a long time ago, but there weren’t very many songs about her, and bards mostly sang them warily, only in summer, at midday. She had been dead and buried five hundred years, but that hadn’t stopped her turning up in Rosya only forty years ago, at the baptism of the newborn prince. She’d turned six guards who tried to stop her into toads, put two other wizards to sleep, then she’d gone over to the baby and peered frowning down at him. Then she’d straightened up and announced in irritation, “I’ve fallen out of time,” before vanishing in a great cloud of smoke.

Later that night, feeling restless, I get out of bed, creep into Linus’s room, and watch him sleeping in his crib. He’s lying on his back, wearing blue feety pajamas, one arm up over his head. I listen to his deep-sleep exhales. Even years past those fragile newborn months, it still gives my maternal ears relief and peace to hear the sounds of my children breathing when they’re asleep. His orange nukie is in his mouth, the silky edge of his favorite blanket is touching his cheek, and Bunny is lying limp across his chest. He’s surrounded by every kind of baby security paraphernalia imaginable, and yet none of it protected him from what could have happened today.

I am persuaded from long years of experience amongst women of many nationalities that good midwifery is essential for the true happiness of motherhood – that good midwifery is the birth of a baby in a manner nearest to the natural law and design – and good midwifery, next to wise and healthy pregnancy, sets the pattern of the newborn infant and its relationship to its mother.

I know the consequences of what I’ve done. Kill me if You must. There was a long silence, and I could sense Her softening, that strange affection She shared with me above the others. Do you think I rejoice in death? I raised my head. What? There is no joy for Me in punishing you or in taking lives. I do what I must to survive. And not only would I not delight in your death, I would mourn it. You must know by now how dear you are to Me. I swallowed. Why me? Why do I have Your favor more so than the others? She was so tender with me, lifting me up from the sand as if She were cradling a baby. Considering her timelessness and my temporariness, I practically was a newborn in Her eyes. Throughout My many, many years and all the sirens I’ve carried in My hands, none of them has considered Me as you do. There’s been a detachment, a deliberate isolation between them and Me. But you? You come to Me with a sweetness, an attempt to understand. You come to Me even when you are not called. I feel for you what a mother feels for her daughter. To end your life would be to end Mine. I cried again. I’m so sorry. I never wanted to hurt You.

Human birth...is a solution to an evolutionary problem: how a mammal can walk upright, which requires a small, fixed, bony pelvis, and also possess a large brain, which entails a baby whose head is too big to fit through that small pelvis...in a sense, all human mothers give birth prematurely. Other mammals are born mature enough to walk and seek food within hours; our newborns are small and helpless for months.

Every generation of children instinctively nests itself in nature, no matter matter how tiny a scrap of it they can grasp. In a tale of one city child, the poet Audre Lord remembers picking tufts of grass which crept up through the paving stones in New York City and giving them as bouquets to her mother. It is a tale of two necessities. The grass must grow, no matter the concrete suppressing it. The child must find her way to the green, no matter the edifice which would crush it. "The Maori word for placenta is the same word for land, so at birth the placenta is buried, put back in the mothering earth. A Hindu baby may receive the sun-showing rite surya-darsana when, with conch shells ringing to the skies, the child is introduced to the sun. A newborn child of the Tonga people 'meets' the moon, dipped in the ocean of Kosi Bay in KwaZulu-Natal. Among some of the tribes of India, the qualities of different aspects of nature are invoked to bless the child, so he or she may have the characteristics of earth, sky and wind, of birds and animals, right down to the earthworm. Nothing is unbelonging to the child. "'My oldest memories have the flavor of earth,' wrote Frederico García Lorca. In the traditions of the Australian deserts, even from its time in the womb, the baby is catscradled in kinship with the world. Born into a sandy hollow, it is cleaned with sand and 'smoked' by fire, and everything -- insects, birds, plants, and animals -- is named to the child, who is told not only what everything is called but also the relationship between the child and each creature. Story and song weave the child into the subtle world of the Dreaming, the nested knowledge of how the child belongs. "The threads which tie the child to the land include its conception site and the significant places of the Dreaming inherited through its parents. Introduced to creatures and land features as to relations, the child is folded into the land, wrapped into country, and the stories press on the child's mind like the making of felt -- soft and often -- storytelling until the feeling of the story of the country is impressed into the landscape of the child's mind. "That the juggernaut of ants belongs to a child, belligerently following its own trail. That the twitch of an animal's tail is part of a child's own tale or storyline, once and now again. That on the papery bark of a tree may be written the songline of a child's name. That the prickles of a thornbush may have dynamic relevance to conscience. That a damp hollow by the riverbank is not an occasional place to visit but a permanent part of who you are. This is the beginning of belonging, the beginning of love. "In the art and myth of Indigenous Australia, the Ancestors seeded the country with its children, so the shimmering, pouring, circling, wheeling, spinning land is lit up with them, cartwheeling into life.... "The human heart's love for nature cannot ultimately be concreted over. Like Audre Lord's tufts of grass, will crack apart paving stones to grasp the sun. Children know they are made of the same stuff as the grass, as Walt Whitman describes nature creating the child who becomes what he sees: There was a child went forth every day And the first object he look'd upon, that object he became... The early lilacs became part of this child... And the song of the phoebe-bird... In Australia, people may talk of the child's conception site as the origin of their selfhood and their picture of themselves. As Whitman wrote of the child becoming aspects of the land, so in Northern Queensland a Kunjen elder describes the conception site as 'the home place for your image.' Land can make someone who they are, giving them fragments of themselves.

She lifted her hand and placed it on his chest, the exquisite little heartbeat radiating through her touch. Helen smiled, realizing she had found in this soft bundle something strong—unconquerable, even. Something greater than any obstacle they might face as they made their way through the dark night. It was his soul, the unspoken words inside him that he wasn’t quite ready to tell her, but oh, they were there.

Paid parental leave is associated with fewer newborn and infant deaths, higher rates of breastfeeding, less postpartum depression, and a more active, hands-on role for new fathers. Mothers are much more likely to stay in the workforce and earn higher wages if they can take paid leave when they have a baby. And when men take leave, the redistribution of household labor and caretaking lasts after they return to work.

The child was a boy – beautiful in the face, with a great mop of silky black hair. He was perfectly formed, but there was something attached to his back. Estelle gasped with horror when she discovered the baby had black, leathery wings, like those of a bat, neatly folded on his back. The Fae did not have wings! Somewhere she had heard that they used to have – long ago. Maybe her child was a throwback? But what would her father think of a baby with wings? She tried again to call Griff, to tell him his child was born. There was a terrible sharp pain in her head, then a fierce whisper that seemed to fill her mind. ‘Don't call HIM! I forbid you to call HIM ever!’ The child's eyes had opened. They were beautiful Faen eyes – an impossible colour of violet-black and much too intelligent for a new-born baby. Worse than that – they were evil!

In some ways, to explore ancient Rome from the twenty-first century is rather like walking on a tightrope, a very careful balancing act. If you look down on one side, everything seems reassuringly familiar: there are conversations going on that we almost join, about the nature of freedom or problems of sex; there are buildings and monuments we recognise and family life lived out in ways we understand, with all their troublesome adolescents; and there are jokes that we ‘get’. On the other side, it seems completely alien territory. That means not just the slavery, the filth (there was hardly any such thing as refuse collection in ancient Rome), the human slaughter in the arena and the death from illnesses whose cure we now take for granted; but also the newborn babies thrown away on rubbish heaps, the child brides and the flamboyant eunuch priests.

Doña Remedios, like her husband, was quite traditional and not trendy enough to understand concepts like natural birth or the importance of a friendly environment for the newborn. Birth might be natural, but she didn’t think it should be a pain for the mother or an inconvenience for the mother’s family. How friendly can it be for a baby to be born to her mother’s screaming her head off and everybody running around like lunatics?

JUST SO I’M CLEAR,” TAM said, tugging his bangs over his eyes. “You need me to teleport with you to the middle of nowhere and use my ability to follow a list of instructions written by some mystery person in order to camouflage a tower, so you can implant the newborn alicorns into some sort of troll-baby hive?” “Well, first we have to find Wylie, because I guess we need him for this too,” Sophie corrected. “But otherwise . . . yeah.

You don’t have to worry that responding to his cries might teach bad habits. Limit setting only becomes important after around nine months. But during the early months, you have a much more vital job: Building trust. Predictable, consistent, kind responses—whenever he cries—teaches your baby to have confidence in you and helps him grow up feeling loved and worthy of love! Psychologists call this great life foundation a secure attachment

I’m smiling, doing my best to impersonate a person who doesn’t feel disoriented and sick. But my arms feel so heavy I can barely lift them, and I stay motionless, to reduce exertion. Every part of my body feels sore or shocked, or both. It’s like being a newborn, this sudden sensory overload of noise, color, smells and gravity after months of quietly floating, encased in relative calm and isolation. No wonder babies cry in protest when they’re born.

I don’t want kids of my own. I do not want to be a mother. I have always known this. I have never played with baby dolls. I have never wanted to hold a newborn. I don’t want to have to sacrifice anything for a child, I already have too many people to take care of, and I don’t want my child to have hazy memories of me in a silk robe with a whiskey ginger ale at 11:00 A.M. acting queerly around bath time, around water—was I…trying to drown them? Oh, honey.

Roman history also demands a particular sort of imagination. In some ways, to explore ancient Rome from the twenty-first century is rather like walking on a tightrope, a very careful balancing act. If you look down on one side, everything seems reassuringly familiar: there are conversations going on that we almost join, about the nature of freedom or problems of sex; there are buildings and monuments we recognise and family life lived out in ways we understand, with all their troublesome adolescents; and there are jokes that we ‘get’. On the other side, it seems completely alien territory. That means not just the slavery, the filth (there was hardly any such thing as refuse collection in ancient Rome), the human slaughter in the arena and the death from illnesses whose cure we now take for granted; but also the newborn babies thrown away on rubbish heaps, the child brides and the flamboyant eunuch priests.

Amniotic fluid contains fetal urine (from swallowed amniotic fluid) and occasionally meconium: baby’s first feces, composed of mucus, bile, epithelial cells, shed fetal hair, and other amniotic detritus. The Wikipedia entry helpfully contrasts the tarry, olive-brown smear of meconium—photographed in a tiny disposable diaper—with the similarly posed yellowish excretion of a breast-fed newborn, both with an option for viewing in the magnified resolution of 1,280 × 528 pixels.

Brasi left the room. Two of his men assisted the midwife and the baby was born, the mother was exhausted and went into a deep sleep. Brasi was summoned and Filomena, who had wrapped the newborn child in an extra blanket, extended the bundle to him and said, “If you’re the father, take her. My work is finished.” Brasi glared at her, malevolent, insanity stamped on his face. “Yes, I’m the father,” he said. “But I don’t want any of that race to live. Take it down to the basement and throw it into the furnace.

One day over breakfast, a medical resident asked how Dr. Apgar would make a systematic assessment of a newborn. “That’s easy,” she replied. “You would do it like this.” Apgar jotted down five variables (heart rate, respiration, reflex, muscle tone, and color) and three scores (0, 1, or 2, depending on the robustness of each sign). Realizing that she might have made a breakthrough that any delivery room could implement, Apgar began rating infants by this rule one minute after they were born. A baby with a total score of 8 or above was likely to be pink, squirming, crying, grimacing, with a pulse of 100 or more—in good shape. A baby with a score of 4 or below was probably bluish, flaccid, passive, with a slow or weak pulse—in need of immediate intervention. Applying Apgar’s score, the staff in delivery rooms finally had consistent standards for determining which babies were in trouble, and the formula is credited for an important contribution to reducing infant mortality. The Apgar test is still used every day in every delivery room.

Before we leave, Ruth tells Adlai, "Loni's my wild child, you know." She hugs me goodbye, puts her lips close to my ear, and whispers, "Rock-a-bye, my baby girl." We get back in Adlai's truck and I stare into the middle distance. Way too much is traveling through my brain. Adlai leans over, and when I turn, he kisses me softly on the mouth. He tastes like salt and spearmint and something elemental, like a smooth stone. When we drive on, my mother's words echo--- baby girl--- and I see the impression of a cockleshell, my newborn ear, on her young arm.

Take a deep breath by first filling your belly with air, and then your chest with air. A large majority of people never move their chests when they inhale. This is due to an emotional/physical response to trauma in your childhood. Watch a newborn baby breathe, and see how his or her entire torso inflates when he or she breathes. This is called solar respiration. Breathe with your mouth open, as wide open as possible. You will know that you are breathing correctly when you hear the inrushing and outrushing breath sounding very clearly. This sound is like the ocean you hear when you place your ear against a seashell. This is the same breath sound you make after running a race, or while having sex. Do not be disturbed if you feel dizzy. Simply place your attention on the soles of your feet and continue to breathe - if you do this, you will stop feeling dizzy. Do this practice every day, gradually working up to twenty minutes per day of continuous solar breathing. If possible, do this practice outside in nature, with your knees very slightly bent (no locked) and in your bare feet, or at least on the soil, grass, or natural rock.

In fact, they wanted to charge her not with infanticide but with murder. And so we found ourselves in the middle of a really difficult area of both the law and pathology. No wonder the office had been so pleased to hand me this case. Infanticide is manslaughter, and so carries a far lighter sentence than murder. It was introduced in 1922 for the prosecution of mothers who killed newborns under thirty-five days old. Back then, killing a baby was not considered such a terrible offence as killing an adult. It was believed that no baby could suffer like an adult victim and no baby would be missed like an adult member of the family. And it was well understood that one possible motive was shame at illegitimacy. We might discount this thinking today, but one important aspect of the 1922 Act has endured. The law recognized that there could be a ‘disturbance of a mother’s mind which can result from giving birth’, something which today we call postnatal depression – or its even more serious sister, puerperal psychosis. This view was retained by a new Infanticide Act in 1938. From then until now, a mother who kills a baby under twelve months old

If a woman is to give her child what he will need throughout his life, it is absolutely fundamental that she not be separated from her newborn, for the hormones that foster and nourish her motherly instinct are released immediately after birth and continue in the following days and weeks as she grows more familiar with her baby When a newborn is separated from his mother—which was the rule not so long ago in maternity hospitals and still occurs in the majority of cases, out of ignorance and for the sake of convenience—then a great opportunity is missed for both mother and child.

As soon as the nurse handed our newborn to me, I felt an overwhelming connection to him, a bond I cannot describe, but one that other mothers understand. I thought he was the most incredible thing I had ever seen. In a moment I will never forget, I took Reed in my arms for the first time, and he turned his head all the way around to face me and looked straight into my eyes. I could hardly believe this baby, only a few minutes old, who had never seen a face before, found mine. I still wonder how he knew to look into my eyes, and after all these years, that powerful communication between mother and newborn still amazes me.

So certain were experts that neonates felt no pain that through the mid-1980s major surgeries on newborn babies were sometimes performed without anesthesia. These included major cardiovascular procedures requiring prying open rib cages, puncturing lungs, and tying off major arteries. Though provided with no pharmacologic agents to blunt the pain that cracking ribs or cutting through the sternum might have induced, babies were given powerful agents to induce paralysis—ensuring an immobile (and undoubtedly terrified) patient on whom to operate. Jill Lawson’s remarkable story of her premature son, Jeffrey, and his unanesthetized heart surgery provides a heartbreaking account of such a procedure. After Jeffrey’s death in 1985, Lawson’s campaign to educate the medical profession about the need to treat pain in the young literally changed the field. And likely led to improved awareness of pain in animals, too. bA technique called clicker training pairs a metallic tick-tock! with a food treat every time the animal performs a desired behavior. Eventually the animal comes to associate the sound of the clicker with the feel-good neurochemical rewards of the food. When the treat is discontinued, the animal will continue doing the behavior, because

For, suspended in those watery vaults, floated the forms of the nursing mothers of the whales, and those that by their enormous girth seemed shortly to become mothers. The lake, as I have hinted, was to a considerable depth exceedingly transparent; and as human infants while suckling will calmly and fixedly gaze away from the breast, as if leading two different lives at the time; and while yet drawing mortal nourishment, be still spiritually feasting upon some unearthly reminiscence;—even so did the young of these whales seem looking up towards us, but not at us, as if we were but a bit of Gulfweed in their new-born sight. Floating on their sides, the mothers also seemed quietly eyeing us. One of these little infants, that from certain queer tokens seemed hardly a day old, might have measured some fourteen feet in length, and some six feet in girth. He was a little frisky; though as yet his body seemed scarce yet recovered from that irksome position it had so lately occupied in the maternal reticule; where, tail to head, and all ready for the final spring, the unborn whale lies bent like a Tartar's bow. The delicate side-fins, and the palms of his flukes, still freshly retained the plaited crumpled appearance of a baby's ears newly arrived from foreign parts.

Human infants are born with no capability whatsoever to hide or suppress any feeling, be it hunger, fear, discomfort or pain. Healthy newborns are skilled at communicating anger and have a superbly articulate talent for saying no, as anyone can attest who has witnessed the rage of a frustrated infant or who has ever tried to feed some unwanted substance to a baby. She shouts out her responses to the world, loud and clear. Given the survival value of emotional expression, nature would not have us give up that capacity unless the suppression of emotion was demanded by the environment. When we forget how to say no, we surrender self-esteem.

The mundus: a sacred or accursed place in the middle of the italiot township. A pit, originally-a dust hole, a public rubbish dump. Into it were cast trash and filth of every kind, along with those condemned to death, and any newborn baby whose father declined to "raise" it (that is, an infant which he did not lift from the ground and hold up above his head so that he might be born a second time, born as a social as well as biological sense). A pit, then, 'deep' above all in meaning. It connected the city, the space above ground, land-as-soil and land-as-territory, to the hidden, clandestine, subterranean spaces which were those of fertility and death, of the beginning and the end, of birth and burial. (Later, in Christian times, the cemetery would have a comparable function). The pit was also a passageway through which dead souls would return to the bosom of the earth and then reemerge reborn. As locus of time, of births and tombs, vagina of the nurturing earth-as-mother, dark corridor emerging from the depths, cavern opening to the light, estuary of hidden forces and mouth of the realm of shadows, the mundus terrified as it glorified. In its ambiguity it encompassed the greatest foulness and the greatest purity, life and death, fertility and destruction, horror and fascination. 'Mundus es immundus'. -

Romanians, however, paid a terrible price for Ceauşescu’s privileged status. In 1966, to increase the population—a traditional ‘Romanianist’ obsession—he prohibited abortion for women under forty with fewer than four children (in 1986 the age barrier was raised to forty-five). In 1984 the minimum marriage age for women was reduced to fifteen. Compulsory monthly medical examinations for all women of childbearing age were introduced to prevent abortions, which were permitted, if at all, only in the presence of a Party representative. Doctors in districts with a declining birth rate had their salaries cut. The population did not increase, but the death rate from abortions far exceeded that of any other European country: as the only available form of birth control, illegal abortions were widely performed, often under the most appalling and dangerous conditions. Over the ensuing twenty-three years the 1966 law resulted in the death of at least ten thousand women. The real infant mortality rate was so high that after 1985 births were not officially recorded until a child had survived to its fourth week—the apotheosis of Communist control of knowledge. By the time Ceauşescu was overthrown the death rate of new-born babies was twenty-five per thousand and there were upward of 100,000 institutionalized children. The

After the Fall It will not be an easy journey. Adam is condemned to a life of ‘painful toil’ with the brutal reminder ‘dust you are and to dust you will return’. According to Christian theology, their Fall is the original sin with which we are all burdened, even – indeed, especially – newborn babies, who arrive in this world as kicking, screaming proof of Eve’s curse, not to mention the very fact that their existence is the inevitable evidence of parental intercourse. Birth itself was shameful. (It was only in the 1950s that pregnancy was mentioned openly in polite society. Before that, euphemisms, such as being in ‘an interesting condition’ applied, and even then some blushes were expected.) However, in the biblical account, there is no mention that the snake is the Devil, Satan or Lucifer. He is simply a snake, apparently doing what snakes do best – tempting women. The sexual connotations may be cringingly obvious to the post-Freudian world, but they were not necessarily so blatant to our Bible-quoting ancestors. However, it is not much of a leap from the story of the wicked snake to the notion of its being instructed or even possessed by the personification of evil, whoever or whatever that might be: Milton makes the point clear in his description of ‘. . . the serpent, or rather Satan in the serpent.’30 (The identification

We got pregnant with Angel almost by accident. I was thinking it was just about time to go on birth control and wham-it happened. We wanted two children, but were thinking of spacing them out a little more. God and Angel had other plans. I’m so glad. Bubba and Angel are so close in age and such good friends that I can’t imagine it any other way. But at the time, I was more than a little apprehensive about it. Once again, it worked out that Chris was preparing to leave just when I was due. They say God only gives you what you can handle. Chris didn’t cope with crying babies very well. So either he paid the military to deploy him with each baby, or God was looking out for him with well-timed, newborn-avoiding deployments. This time, the Team guy karma worked: the sonogram technician confirmed it was a girl several months into the pregnancy. She was going to be the first female born into the Kyle side of the family in eighty years. Which made her unique, and her grandparents particularly tickled. Chris couldn’t resist the opportunity to tease them with the news. “We’re having a boy,” he said when he called them back in Texas with the news. “Oh, how nice,” they said. “No, we’re having a girl.” “Whoo-hoo!” they shouted. “No, we’re having a boy.” “Chris! Which is it!?” “A girl!” If they could have gotten away to visit us that night, I doubt they would have needed an airplane to fly.

Those baby-ghosts love to whisper; they love to hypnotize me every time I smell a newborn’s head or even look at Facebook posts of toddlers splashing in bathtubs and playing in pumpkin patches. But the truth is, those whispers are small echoes of a life that wasn’t supposed to be—a life I unknowingly abandoned when I stepped foot in that classroom and used my time to care for other people’s children. Those whispers taunt from some innate, ancestral, maybe even mystical place of wonder that, surely, I’ll never understand. What I do understand is the transformative value—how to use those voices to repair others and bring meaning to my life. For every student rocking in that blue chair, I have purpose.

The greatest moral appeal of the doctrine of the Blank Slate comes from a simple mathematical fact: zero equals zero. This allows the Blank Slate to serve as a guarantor of political equality...[I]f we are all blank slates, the reasoning goes, we must all be equal. But if the slate of a newborn is not blank, different babies could have different things inscribed on their slates. Individuals, sexes, classes, and races might differ innately in their talents, abilities, interests, and inclinations. And that, it is thought, could lead to three evils. The first is prejudice: if groups of people are biologically different, it could be rational to discriminate against the members of some of the groups. The second is Social Darwinism: if differences among groups in their station in life...come from their innate constitutions, the differences cannot be blamed on discrimination, and that makes it easy to blame the victim and tolerate inequality. The third is eugenics: if people differ biologically in ways that other people value or dislike, it would invite them to try to improve society by intervening biologically -by encouraging or discouraging people's decisions to have children...or by killing them outright. The Nazis carried out the final solution because they thought Jews and other ethnic groups were biologically inferior. The fear of the terrible consequences that might arise from a discovery of innate differences has thus led many intellectuals to insist that such differences do not exist...

Blue Planet Phenomenon. she’s from the pink planet called Constellation he’s from the dark planet beyond under a constant monitor no love a interplanetary phenomenon he’s an interstellar she’s studying astronomy what they have seen sets in motion their biology they will meet on the blue planet they should know better it’s death if they get together interplanetary love is forbidden their passion keep it hidden they should know better but they must be together to the blue planet love velocity interstellar crossing Earth’s longitudes hiding their love in the new years eve multitudes they should know better their love still not allowed under another planets blanketing cloud Planet Earth in unified love new years eve blue planet phenomenon she will fall pregnant their baby conceived at a time of human unity their unborn baby and united humanity become one in harmony interstellar before they’re discovered too late their love uncovered they should know better it’s death for forbidden love together trial on dark planet they will all die today “kill them now” judgment say they plea for their unborn baby’s mercy a reprieve child leniency only for their baby clemency “bring on the birth” authorities say a unpredicted baby delivery conceived in a time of human unity a love descendant of humanity interstellar love racing interplanetary embracing human love emanating from their newborn baby blanketing pink planet with love blanketing dark planet with love two planets authority depleting two planets a love meeting now love not forbidden love never to be hidden interstellar love plea she and he with their baby to go free By R.M. Romarney.

She had made no objection when he told her the baby was his, that she was his. He prayed to God she had no objections. He was in too deep to turn back now. Head over heels in love. Irrevocably so. She had brought joy into his life beyond his wildest dreams, a sweet, wondrous joy that made every breath he took seem worthwhile. Seeing the world through her eyes had given him a new appreciation of it. Newborn foals. Mice in the attic. Waltzing to silent melodies. Drinking tea that didn’t exist. She was both child and woman, wrapped up in one, a delightful blend, and he loved both. To lose her now ... Just the thought made Alex ache, so he pushed it from his mind. She belonged to him in the eyes of God and man. The child she carried was his. Nothing was ever going to change that. He wouldn’t allow it to, because to lose her, now that he had found her, would be to die inside.

When I got back to my office Tween was there. She rose from the foyer couch as I wheezed in off the ramp. I took one look at her and said, “Come inside.” She followed me through the inner door. I waved my hand over the infra-red plate and it closed. Then I put out my arms. She bleated like a new-born lamb and flew to me. Her tears were scalding, and I don’t think human muscles are built for the wrenching those agonized sobs gave her. People should cry more. They ought to learn how to do it easily, like laughing or sweating. Crying piles up. In people like Tween, who do nothing if they can’t smile and make a habit-pattern of it, it really piles up. With a reservoir like that, and no developed outlet, things get torn when the pressure builds too high. I just held her tight so she wouldn’t explode. The only thing I said to her was “sh-h-h” once when she tried to talk while she wept. One thing at a time.

It’s true,” John says with intensity, several beats too late, “about the newborn smell.” Edward and Lacey look at him, and an expression of alarm crosses John’s face. Edward, who is sensitive to yearning and mixed-up time zones, is able to chart the three of them in this strange moment. Lacey is staring at her husband as if he’d accidentally hit her. As if he’d said something she’d hoped with all her heart that he would say a few years earlier—when holding their baby in her arms was her deepest desire—but that this version of herself no longer needs, and so she experiences the statement as a betrayal. John, lost and panicked, gazes at Lacey and Edward, thinking, Dear God, have I messed everything up? And Edward, living inside the correspondence in the garage, which means living inside questions and a deafening desire for answers, feels every atom of their shared vulnerability and wonders if any of them will be okay.

Listen then these are the charms And will I see your pleasure stretched An even dozen they crowd the tomb You can read the dead in twelve faces And the winter months are long The shields are hammered into splinters Beating war's time will never ring true Fools stir in the crypt counting notches And the snow settles burying all traces Crows spill the sky knocked like ink Babies crawl to the front line Plump arms shouting proof 'gainst harm The helms rock askew in pitching tumult And the brightest blood is the freshest Round the well charged and spatted Cadavers cherish company's lonely vigil The tomb's walls trumpet failures Dressed as triumphs and glory's trains And the fallen are bundled lying under foot Each year Spring dies still newborn Listen then these are the charms History is written for the crows By children with red lips and eyes blinking On the cocked ends of their tongues And it seems summer will never end Hail the Season of War Gallan

Although mothers are rarely told this, there is no question that some of the medication used in epidurals does get to the baby. One study measured the levels of epidural medication in newborns’ umbilical cords after birth; the longer the mother had had the epidural in place, the higher the level of medication in the cord (and therefore the baby). A study looking at the effects of epidural using Fentanyl (a narcotic) on the baby showed definite negative effects on his ability to breastfeed, especially at higher doses. Those women who had the higher doses were much more likely to have stopped breastfeeding by six weeks after birth, even though all the mothers in the study had successfully breastfed a previous baby for at least six weeks. Studies that evaluated the way the baby breastfed have found that, after being exposed to the epidural medications during the labour, the baby was less able to latch on well and suckle effectively. Some studies have seen subtle effects of epidurals that lasted up to a month.

The conditions in the womb—in the intrauterine environment—influence the development of the fetus, so that subtly different conditions will lead, in effect, to the birth of newborns who respond differently to the environment they face outside the womb. In particular, the nutrients that the developing child receives in the womb—including the supply of glucose—pass across the placenta in proportion to the nutrient concentration in the mother’s circulation. The higher the mother’s blood sugar, the greater the supply of glucose to the fetus. The developing pancreas responds by overproducing insulin-secreting cells. “The baby is not diabetic,” says Boyd Metzger, who studies diabetes and pregnancy at Northwestern University, “but the insulin-producing cells in the pancreas are stimulated to function and grow in size and number by the environment they’re in. So they start overfunctioning. That in turn leads to a baby laying down more fat, which is why the baby of a diabetic mother is typified by being a fat baby.

Sometimes adoptive parents will go through a virtual pregnancy, using “birth clinics” or accessories called “tummy talkers,” package kits that supply a due date and body modifications, including the choice to make the growing fetus visible or not; as well as play-by-play announcements (“Your baby is doing flips!”) and the simulation of a “realistic delivery,” along with a newborn-baby accessory. For Second Life parents who go through pregnancy after adopting in-world, it’s usually with the understanding that the baby they are having is the child they have already adopted. The process is meant to give both parent and child the bond of a live birth. “Really get morning sickness,” one product promises. “Get aches.” Which means being informed that a body-that-is-not-your-corporeal-body is getting sick. “You have full control over your pregnancy, have it EXACTLY how you want,” this product advertises, which does seem to miss something central to the experience: that it subjects you to a process largely beyond your control.

out. This was the turning point: “From this illness, my father never quite recovered.”26 Had there been any possibility of Eleanor’s experiencing the joys or even routine of childhood, that time was now passing. In August, she was sent away to Grandmother Hall’s, and at Tivoli learned that her brother Elliott Roosevelt, Jr., had been born on September 29. She wrote a letter to her father, in which she wished her parents well, offered advice to the baby’s nurse should the newborn cry, then came straight to the crucial question about any child of Anna Roosevelt’s: “How does he look? Some people tell me he looks like an elephant and some say he is like a bunny.”27 Except for one pitiable moment at Half-Way Nirvana when Eleanor identified an Angora kitten as an “Angostura,”28 those aromatic bitters that flavored her father’s liquor, she showed few signs of registering the impact of addiction on their lives. “Little Eleanor is as happy as the day is long,” Elliott convinced himself during the heavy self-medicated month following his accident: “Plays with her kitten, the puppy & the chickens all the time & is very dirty as a general rule. I am the only ‘off’ member of the family.”29

While Mum was a busy working mother, helping my father in his constituency duties and beyond, Lara became my surrogate mum. She fed me almost every supper I ate--from when I was a baby up to about five years old. She changed my nappies, she taught me to speak, then to walk (which, with so much attention from her, of course happened ridiculously early). She taught me how to get dressed and to brush my teeth. In essence, she got me to do all the things that either she had been too scared to do herself or that just simply intrigued her, such as eating raw bacon or riding a tricycle down a steep hill with no brakes. I was the best rag doll of a baby brother that she could have ever dreamt of. It is why we have always been so close. To her, I am still her little baby brother. And I love her for that. But--and this is the big but--growing up with Lara, there was never a moment’s peace. Even from day one, as a newborn babe in the hospital’s maternity ward, I was paraded around, shown off to anyone and everyone--I was my sister’s new “toy.” And it never stopped. It makes me smile now, but I am sure it is why in later life I craved the peace and solitude that mountains and the sea bring. I didn’t want to perform for anyone, I just wanted space to grow and find myself among all the madness. It took a while to understand where this love of the wild came from, but in truth it probably developed from the intimacy found with my father on the shores of Northern Ireland and the will to escape a loving but bossy elder sister. (God bless her!) I can joke about this nowadays with Lara, and through it all she still remains my closest ally and friend; but she is always the extrovert, wishing she could be on the stage or on the chat show couch, where I tend just to long for quiet times with my friends and family. In short, Lara would be much better at being famous than me. She sums it up well, I think: Until Bear was born I hated being the only child--I complained to Mum and Dad that I was lonely. It felt weird not having a brother or sister when all my friends had them. Bear’s arrival was so exciting (once I’d got over the disappointment of him being a boy, because I’d always wanted a sister!). But the moment I set eyes on him, crying his eyes out in his crib, I thought: That’s my baby. I’m going to look after him. I picked him up, he stopped crying, and from then until he got too big, I dragged him around everywhere.

Consider: Anyone can turn his hand to anything. This sounds very simple, but its psychological effects are incalculable. The fact that everyone between seventeen and thirty-five or so is liable to be (as Nim put it) “tied down to childbearing,” implies that no one is quite so thoroughly “tied down” here as women, elsewhere, are likely to be—psychologically or physically. Burden and privilege are shared out pretty equally; everybody has the same risk to run or choice to make. Therefore nobody here is quite so free as a free male anywhere else. Consider: A child has no psycho-sexual relationship to his mother and father. There is no myth of Oedipus on Winter. Consider: There is no unconsenting sex, no rape. As with most mammals other than man, coitus can be performed only by mutual invitation and consent; otherwise it is not possible. Seduction certainly is possible, but it must have to be awfully well timed. Consider: There is no division of humanity into strong and weak halves, protective/protected, dominant/submissive, owner/chattel, active/passive. In fact the whole tendency to dualism that pervades human thinking may be found to be lessened, or changed, on Winter. The following must go into my finished Directives: when you meet a Gethenian you cannot and must not do what a bisexual naturally does, which is to cast him in the role of Man or Woman, while adopting towards him a corresponding role dependent on your expectations of the patterned or possible interactions between persons of the same or the opposite sex. Our entire pattern of sociosexual interaction is nonexistent here. They cannot play the game. They do not see one another as men or women. This is almost impossible for our imagination to accept. What is the first question we ask about a newborn baby? Yet you cannot think of a Gethenian as “it.” They are not neuters. They are potentials, or integrals. Lacking the Karhidish “human pronoun” used for persons in somer, I must say “he,” for the same reasons as we used the masculine pronoun in referring to a transcendent god: it is less defined, less specific, than the neuter or the feminine. But the very use of the pronoun in my thoughts leads me continually to forget that the Karhider I am with is not a man, but a manwoman. The First Mobile, if one is sent, must be warned that unless he is very self-assured, or senile, his pride will suffer. A man wants his virility regarded, a woman wants her femininity appreciated, however indirect and subtle the indications of regard and appreciation. On Winter they will not exist. One is respected and judged only as a human being. It is an appalling experience. Back

The greatest moral appeal of the doctrine of the Blank Slate comes from a simple mathematical fact: zero equals zero. This allows the Blank Slate to serve as a guarantor of political equality...[I]f we are all blank slates, the reasoning goes, we must all be equal. But if the slate of a newborn is not blank, different babies could have different things inscribed on their slates. Individuals, sexes, classes, and races might differ innately in their talents, abilities, interests, and inclinations. And that, it is thought, could lead to three evils. The first is prejudice: if groups of people are biologically different, it could be rational to discriminate against the members of some of the groups. The second is Social Darwinism: if differences among groups in their station in life...come from their innate constitutions, the differences cannot be blamed on discrimination, and that makes it easy to blame the victim and tolerate inequality. The third is eugenics: if people differ biologically in ways that other people value or dislike, it would invite them to try to improve society by intervening biologically -by encouraging or discouraging people's decisions to have children...or by killing them outright. The Nazis carried out the final solution because they thought Jews and other ethnic groups were biologically inferior. The fear of the terrible consequences that might arise from a discovery of innate differences has thus led many intellectuals to insist that such differences do not exist...

Here’s another thing—I can’t get any cell phone reception here. I should let my family know I’m here safely. More or less.” “The pines are too tall, the mountains too steep. Use the land line—and don’t worry about the long distance cost. You have to be in touch with your family. Who is your family?” “Just an older married sister in Colorado Springs. She and her husband put up a collective and huge fuss about this—as if I was going into the Peace Corps or something. I should’ve listened.” “There will be a lot of people around here glad you didn’t,” he said. “I’m stubborn that way.” He smiled appreciatively. It made her instantly think, Don’t get any ideas, buster. I’m married to someone. Just because he isn’t here, doesn’t mean it’s over. However, there was something about a guy—at least six foot two and two hundred pounds of rock-hard muscle—holding a newborn with gentle deftness and skill. Then she saw him lower his lips to the baby’s head and inhale her scent, and some of the ice around Mel’s broken heart started to melt. “I’m going into Eureka today for supplies,” he said. “Need anything?” “Disposable diapers. Newborn. And since you know everyone, could you ask around if anyone can help out with the baby? Either full-time, part-time, whatever. It would be better for her to be in a family home than here at Doc’s with me.” “Besides,” he said, “you want to get out of here.” “I’ll help out with the baby for a couple of days, but I don’t want to stretch it out. I can’t stay here, Jack.” “I’ll ask around,” he said. And decided he might just forget to do that. Because, yes, she could. *

What is this Self, and how did the Shaiva philosophers of Kashmir experience It? They assert that the Self alone has absolute existence. This Self is within every human being, and in recognizing and experiencing It within ourselves, we are actually at one with the divine. What is more, the Self exists within us at all times, whether or not we recognize and experience It. As living beings we are always aware of our own existence, and the experience of existing is always present in us. Further, we never require the help of any aids in feeling our own existence. Even when we are in a state of deep dreamless sleep in which the senses and the knowing mind and intellect are no longer functioning, the Self continues to experience Itself as a witness to this state. Had the Self not existed as a witness during this time, how could we, upon awaking, recollect the void experienced in deep sleep? Thus the Self is always self-existent, self-evident, and self-conscious, and is Itself Its own proof. Shaiva philosophers, relying on their experiences of deep revelation (turya) during meditation, assert that the Self is Consciousness, and that Consciousness is actually a kind of stirring. It is not physical or psychic in nature, but it is described as a spiritual stir or urge. All living beings feel in themselves this urge in the form of a will to know and to do, and so we are always inclined toward knowing and doing. We can recognize this urge in all forms of life, even in a healthy newborn baby, or in a chick just hatched out of an egg. Knowing, the first urge, is itself an action, or something we do. The act of doing, the second urge, cannot occur without knowing. Yet neither of them is possible without willing. Willing is a sort of extroverted stirring of the above mentioned natural and subtle urge of Consciousness (Sivadrsti, I.9, 10, 24, 25). This stirring appears as a vibrative volition known in Kashmir Shaivism as spanda. It is neither a physical vibration like sound or light, nor mental movement like desire, disgust, or passion. Rather, it is the spiritual stirring of Consciousness whose essential nature is a simultaneous inward and outward vibration. The inward and outward movements of spanda shine as subjective and objective awareness of I-ness and this-ness respectively. The inward stirring shines as the subject, the Self, the transcendental experience of the pure “I”, while the outward stirring illuminates the object, the other, the immanent “that-ness” and “this-ness” of phenomena. Because of this double-edged nature of spanda, the pure Self is experienced in both its transcendental and immanent aspects by yogins immersed in the state of Self-revelation (turya). Beyond turya, one can experience the state of Paramasiva, known as pure Consciousness (turiyatita). Paramasiva, the Ultimate, is that Self illuminated within us by the glowing awareness of Its own pure Consciousness. There It shines as “I”, which transcends the concepts of both transcendence and immanence. It is “I” and “I” alone. It is the infinite and absolutely perfect monistic “I”, without any sense of “this-ness” at all. Shaivism uses the term samvit to describe this pure “I”. Samvit consists of that superior luminosity of pure Consciousness, which is known as prakasa and as its Self-awareness, known as vimarsa. The “I”, existing as samvit and samvit alone, is absolutely pure ptentiality, and is the real Self of every living being. Samvit is not the egoistic “I”. The egoistic “I” revolves around four aspects of our being: (1) deha, the gross physical body, (2) buddhi, the fine mental body, (3) prana, the subtler life force, and (4) sunya (the void of dreamless sleep), the most subtle form of finite, individual consciousness.

We had planned to spend Christmas morning with my family, and then head over to Phil and Kay’s for Christmas night. The whole family was there, including all the grandkids. Bella, Willie and Korie’s daughter, was the youngest and still an infant. We opened presents, ate dinner, and the whole evening felt surreal. Tomorrow morning I’ll have a baby in this world, I thought. When Jep and I left that night, I said, “I’m gonna go have a baby. See you all later!” For all the worry and concern and tears and prayers we’d spent on our unborn baby, when it came to her birth, she was no trouble at all. I went to the hospital, got prepped for the C-section, and within thirty minutes she was out. Lily was beautiful and healthy. I was overwhelmed with happiness and joy. I felt God had blessed me. He’d created life inside of me--a real, beautiful, breathing little human being--and brought her into this world through me. It was an unbelievable miracle. And the best part? Jep was in the delivery room. Unlike his dad, he wanted to be there, and he shared it all with me. I’ll never forget the sight of Jep decked out in blue scrubs, with the blue head cover, holding his baby girl for the first time. I’ll never forget how she nestled down in the crook of his arm, his hand wrapped up and around, gently holding her. He stared down at her, and I could see a smile behind his white surgical mask. He was already in love--I knew that look. After we admired the baby together, I fell asleep, and Jep took his newborn daughter out to meet the family. He told me later he bawled like a baby. Later, when she went to the hospital nursery, Jep kept going over there to stare at her. I think he was in shock and overwhelmed and excited. Lily had a light creamy complexion and little pink rosebud lips, and she was born December 26, 2002. Despite the rough pregnancy, she was perfect. God answered our prayers, and now we were a family of three. We’d been married just a little over a year.

One can take the ape out of the jungle, but not the jungle out of the ape. This also applies to us, bipedal apes. Ever since our ancestors swung from tree to tree, life in small groups has been an obsession of ours. We can’t get enough of politicians thumping their chests on television, soap opera stars who swing from tryst to tryst, and reality shows about who’s in and who’s out. It would be easy to make fun of all this primate behavior if not for the fact that our fellow simians take the pursuit of power and sex just as seriously as we do. We share more with them than power and sex, though. Fellow-feeling and empathy are equally important, but they’re rarely mentioned as part of our biological heritage. We would much rather blame nature for what we don’t like in ourselves than credit it for what we do like. As Katharine Hepburn famously put it in The African Queen, ”Nature, Mr. Allnut, is what we are put in this world to rise above.” This opinion is still very much with us. Of the millions of pages written over the centuries about human nature, none are as bleak as those of the last three decades, and none as wrong. We hear that we have selfish genes, that human goodness is a sham, and that we act morally only to impress others. But if all that people care about is their own good, why does a day-old baby cry when it hears another baby cry? This is how empathy starts. Not very sophisticated perhaps, but we can be sure that a newborn doesn’t try to impress. We are born with impulses that draw us to others and that later in life make us care about them. The possibility that empathy is part of our primate heritage ought to make us happy, but we’re not in the habit of embracing our nature. When people commit genocide, we call them ”animals”. But when they give to the poor, we praise them for being ”humane”. We like to claim the latter behavior for ourselves. It wasn’t until an ape saved a member of our own species that there was a public awakening to the possibility of nonhuman humaneness. This happened on August 16, 1996, when an eight-year-old female gorilla named Binti Jua helped a three-year-old boy who had fallen eighteen feet into the primate exhibit at Chicago’s Brookfield Zoo. Reacting immediately, Binti scooped up the boy and carried him to safety. She sat down on a log in a stream, cradling the boy in her lap, giving him a few gentle back pats before taking him to the waiting zoo staff. This simple act of sympathy, captured on video and shown around the world, touched many hearts, and Binti was hailed as a heroine. It was the first time in U.S. history that an ape figured in the speeches of leading politicians, who held her up as a model of compassion. That Binti’s behavior caused such surprise among humans says a lot about the way animals are depicted in the media. She really did nothing unusual, or at least nothing an ape wouldn’t do for any juvenile of her own species. While recent nature documentaries focus on ferocious beasts (or the macho men who wrestle them to the ground), I think it’s vital to convey the true breadth and depth of our connection with nature. This book explores the fascinating and frightening parallels between primate behavior and our own, with equal regard for the good, the bad, and the ugly.

At birth, the brain is a blank canvas that is full of possibility. A newborn has more brain cells than an adult.

possible.Several studies have shown a connection between breast-feeding and reduced childhood obesity. The mechanisms for this link aren’t clear, but it may have to do with the ability of breast-fed babies to self-regulate their intake of milk. In other words, baby decides when to stop eating. If you’re bottle-feeding, try to follow your baby’s cues that he or she is full. Don’t make your baby finish a bottle just because the milk is there.

Her baby boy would play little league baseball, star in the school play and be good at math. She didn't know then that she should have had much simpler dreams for her beautiful son, that she should have looked upon her newborn baby boy and thought 'I hope you learn to talk and use the bathroom by the time you're seven.

She took the baby in her arms, holding it with such care and delicacy. The minute she laid eyes on the tiny, beautiful creature, she fell in love. Her heart swelled up. In that moment she knew what a mother’s unconditional love meant.

She took the baby in her arms, holding it with such care and delicacy. The minute she laid eyes on the tiny, beautiful creature, she fell in love. Her heart swelled up. In that moment she knew what a mother’s unconditional love meant.

Ethics & Prototypes (The Sonnet) Take morality out of science and, All you've left is one big conspiracy theory. Abundance of facts doesn't make something right, If it has no regard for the supreme fact of humanity. Just because we can innovate, doesn't mean we should, Science can no more be measured by the query of could. In future we'll be able to pre-edit a newborn baby, But just because we could, doesn't mean we should. Only a true scientist will realize the truth in this, A mind that can look past the pomp into the purpose, While counterfeit tech giants try to turn the world, Into a giant lifeless robot made of bolts and nuts. So better keep radical designs hidden from public eyes. Some prototypes must never ever be commercialized.

Babies are born covered in a white substance called vernix, which is a protective material that helps to prevent common infections. While this chapter focuses on how we should be exposed to a greater number of microorganisms, in this situation, you want to delay bathing a newborn due to the antimicrobial properties of the vernix.[3] This is why some hospitals enforce “delayed bathing.

and black the Greeks would say it was harnessed to dragons. She was the murderous mother who cut us to the bone but left us alive, left us naked and bewildered as wrinkled newborn babies, as blind puppies, as sun-starved newly hatched baby snakes. She left us a dark Gulf and salt-burned land. She left us to learn to crawl. She left us to salvage. Katrina is the mother we will remember until the next mother with large, merciless hands, committed to blood, comes.

If God intended for us to draw near to him by consistently denying ourselves the goodness with which he has endowed this world, the we certainly wouldn't have verses like "Taste and see that the Lord is good (Psalm 34:8). Jesus would never gave transformed water into the tastiest wine at the wedding. Set would be a clinical act of reproduction instead of a pleasurable and unifying act of intimacy inside marriage. A God who intended us to ignore our most basic needs and desires would never have dreamt up over 2,000 species of jellyfish to dazzle us or painted the sunset with the most delicate hues of peach against backdrops of vivid tangerine. We serve a God who created giraffes with their spindly necks, puzzle-piece-patterned bodies, and ludicrously long tongues and called it good. We serve a God who granted newborn babies the most delicious-smelling heads and dreamed up the idea of juicy, sun-warmed strawberries. We serve a God who rejoices over us with singing (Zephaniah 3:17) and thought that the world was incomplete without the contribution of musical geniuses like Handel, Mozart, and Beethoven. We do not serve a curmudgeonly or stingy God but a lavish and loving God, one who delights to give us good gifts, starting with his very presence.

What this means is that the highest goal of spiritual immortality can only be reached through the living vehicle of the human body and its powerful vitality. But once the adept has arrived at this goal, he may only realize the ultimate truth by abandoning the body for his spiritual 'flight into space'. A good analogy here is a chicken embryo growing inside its eggshell. If the shell breaks before incubation is complete, there is no life; similarly, if an adept's body 'breaks' and dies before he has completed 'incubation' of his spirit-body, he loses his chance of spiritual immortality after death. When the inner embryo in a chicken egg is fully developed, however, it must crack open the shell and discard it in order to live. Similarly, once the adept has fully developed his spirit-body, he must abandon the flesh sooner or later in order to let his spirit roam freely in the cosmos. This exit occurs through an actual crack that develops in the suture on the crown of the skull in such adepts. Only newborn babies and the most advanced adepts have such loose sutures in their skulls. p393

In simple terms, a baby's head is too big for smooth passage through the birth canal, as any mother will freely attest. The average woman's birth canal is about an inch narrower than the width of the average newborn's head, making it the most painful inch in nature. To squeeze through this constricted space, the baby must execute an almost absurdly challenging ninety degree turn as it proceeds through the pelvis. If ever there was an event that challenges the concept of intelligent design it is the act of childbirth. No woman, however devout, has ever in childbirth said, "Thank you Lord, for thinking this through for me.