New Girl Tran Quotes

The problem with mainstream feminism, again and again, is the frivolity of the issues it is concerned with: manspreading, “girl power” and female “empowerment,” articles with headlines like CAN YOU BE A FEMINIST AND WEAR MAKEUP? As they fight these lesser battles, white women ignore the ways that their Black and brown, disabled, and trans sisters are still shackled by multiple forms of oppression.

She spent the vestigial hours of the night huddled in a large wing-chair, looking too small for it, her little harmonica-sized tran­sistor radio purring away at her elbow. She kept it on the Paterson station, WPAT, which stayed on all night. There were others that did too, but they were crawling with commercials; this one wasn't. It kept murmuring the melodies of Roberta and Can-Can and My Fair Lady, while the night went by and the world, out there beyond its dial, went by with it. She dozed off finally, her head lolling over like a little girl's propped up asleep in a grown-up's chair. ("Too Nice A Day To Die")

My conversations with people who are just beginning to understand and include transsexual and transgender people in their plans or programs lean heavily on this. For them, the very fact of a transsexual who is a real student at their school or client of their agency can be new and surprising. But for queers and transfolk, who have institutionalized an additional set of queerly normative genders, it can sometimes be difficult to hear that we, too, must expand. If butch daddies want to crochet, if twinkly ladyboys are sometimes tops in bed, if burly bears can do BDSM play as little girls, if femme fatales build bookcases in their spare time, these things, too, are not just good but great. They bring us, I believe, wonderful news: news that gendered options can continue to explode, that the chefs in the kitchen of gender are creating new and imaginative specials every day. That we, all of us, are the chefs. Hi. Have a whisk.

When I was little, my sister had a pretty jewellery box. Inside was a ballerina that denoted one idea of feminine beauty with her dainty waist, pink tulle skirt and gold hair. This was a representation of femininity that I felt I would never achieve, but one that I sought. Years later I had a ballerina tattooed on my right arm as a symbol of the femininity I now feel. It illustrates the journey I have undertaken and the trans femme/woman I have become.

When Harry Potter author J. K. Rowling published the piece "TERF Wars" on her blog in the summer of 2020, she specifically mentioned her fear that many transgender men are actually Autistic girls who weren't conventionally feminine, and have been influenced by transactivists on the internet into identifying out of womanhood. In presenting herself as defending disabled "girls," she argued for restricting young trans Autistic people's ability to self-identity and access necessary services and health care. Rowling's perspective (which she shares with many gender critical folks) is deeply dehumanising to both the trans and Autistic communities.

US trans activist Sam Dylan Finch lists 300+ "Unearned advantages" that cis people benefit from. These include being spared questions on how one has intercourse, being able to move freely around without being stared at, receiving competent healthcare, not being discriminated in the workplace, not being bombarded with articles about how many people of their gender are murdered, being allowed to wear clothes and uniforms which align with ones' gender, not being sexually objectified and potential partners knowing what their genitals look like and what to call them. Sound familiar? Finch has just described what most women go through on a daily basis. Receiving poorer healthcare due to ones' sex, being groped, subjected to sexual violence and inappropriate, probing questions, reading articles about how women are killed by their partners because they are women - this is unfortunately well known territory for us women. The text thus turns the very harassment and injustices the women's movement fought against into undeserved privileges. We should feel pleased that we are allowed to dress in alignment with our gender, despite us having done nothing to deserve it. We should be thankful that we are permitted to wear high heals and veils, since these 'align' with our gender. If we follow this analysis to its logical conclusion, even a girl who is genitally mutilated at nine and married off at twelve is a cis person and thereby privileged - her sexual partners know what they are to call her genitalia: CUNT! Similarly, a homosexual man in Saudi Arabia or Uganda would, according to this interpretation, be considered the 'normal, natural and healthy' - and privileged.

An underlying question for many people is "what kind of person do you want to be" in their new expression of gender. There is a need for more diverse expressions of "manhood" and "womanhood," "girlhood" and "boyhood" for everyone in culture. Right now there is a story that to become a man or a woman you must act, talk, walk, and dress a certain way. The belief that people of certain genders have to behave in specific ways invalidates people as a whole, trans and non-trans alike. This becomes a call for healthy gender expressions to be modeled for all children. Parents as well as other adults need to model and encourage everyone to be their best, healthiest, self. We get to move beyond our current culture that belittles girls for pursuing intellectual passions, or boys for expressing emotions; a culture that conflates masculinity with abusive behavior, and femininity with victimhood. Examining these issues creates an opportunity to craft a world where people of any gender expression to explore everything they are passionate about, engage with their emotions, and express themselves fully; a world transformed for our children to live without abuse, regardless of our path in life.

Unbeknown to me, I was growing up within boundaries that my parents, their parents and society wanted to enforce. There were rules on how females and males should behave in rural 1980s England. There was a distinct difference between the sexes and if you crossed the invisible line you were called names. I was the village ‘queer’ and that was bad.

The isolated village makes for a pretty postcard of rural England, filled with old houses, National Trust halls and heritage-status buildings. On the flipside it’s very heteronormative and traditional, which didn’t suit me one bit.

Rhyannon, my dear companion, now is your time. I hope I have served you well. Love always, Ryan

I was being labelled before I’d even worked any of it out for myself.

was pink. Hot pink, baby pink, fuchsia – you name it. To some degree I was trying to use the colour as a statement of femininity. It’s crazy to think that I, of all people, fell into this stereotypical trap. At this stage I was trying everything out, and I guess I didn’t have the luxury of going mad for pink as a little girl.

Nanny Marge, my ninety-year-old grandmother on my father’s side, adjusted straight away. She happily referred to me as ‘Rhya’ and even introduced me to her cleaner as her ‘granddaughter’. Occasionally she would slip up with my name but instantly corrected herself. Even though she is so old, she seemed to understand it immediately and she was relieved that I was happy in myself.

Society tells you directly how to live your life and when you break these rules, it’s really hard.

Even today I am still questioning who I am. I think it’s important for me to accept that I am constantly changing and shifting form,

Our relationship was based on creativity. We took ‘arty’ photos in the woods, each taking turns to lie on abandoned sofas, jumping through small fires we made out of newspaper.

An Indirect quote - Some visitors came to a planet to see its resources and available benefits for them. They knew the universal secrets, but when they visited this planet, only primitive humans were living and there were dark in nature. So they tried to utilize them and to rule them, but as days and minutes passed these visitors started loving those dark people, and then they started teaching them about morality, perseverance, how to talk, how to walk and everything about utopian or high life style but some of these dark people misused it and some love stories became harassing stories and these visitors got tensed as they were teachers, they wanted to be respectful. But their main motive was to use the resources on this planet, because their planet already dead. And guy from those dark people asked a serious question after getting taught from them, you people came to utilize us and now you guys are enslaving us, just like you people we are also organisms of universe, and that sentence was a damn shocking for them then there was rain, a heavy rain or Indra. These dark people prayed a lot to preserve their culture with the knowledge they got from these visitors which in turn gave births of visitors souls to their children. Some of these dark people were used to build a plan against enemies as it was their psychology against thrests, and then there was manu smiriti or psychology given by visitors to not to give high positions to to these dark skinned people as they build a plan to destroy threats, they may turn violent people against universe. And then there was a girl in these dark people who said that, destruction is also another creation , and she was shakthi. Finally these visitors lost with their intention because these dark people started speaking truths, and still they had bad motives to kill these visitors those were called asuras, and this indra made his clans to protect humanity from these asuras. And people those who were interested in love and too much love to utilize these situations were given business opportunities on daily needs, people that were interested in extreme love I e - harassing people from these visitors were given protection duties. souls turned into another sex called trans, other than man and women to find out divergent i e mixed people. languages evolves, teaching evolved, business evolved, education evolved, there was silent guy who seems to be creator of these visitors, were given no duties at all other than science. But he himself was not a creator because for creating something new , he needs destruction or shiv and for protecting he needed another visitor called krishna, but what he forgot was this creator himself was a visitor from another planet were diamonds harvested and so called fairy tales and beautiful life was there but that planet was destroyed because of greediness. Because these visitors destroyed lots of planets already and with greedy, too much sex there were completely tired on this beautiful planet. and so finally they had no other planets to visit and whomever been sent did not return. So they finally found this is the final planet to survive. The unmentioned people are from west, and completely north and they were given important tasks to protect the planet which is the only available right now. These manu smiriti or visitors psychology did not enclose the details of creator but only said about who designed it - Bram. The god was born on west, north, south and down earth to find out what is the actual problem and when to end it for recreation. He found that there is no need of re creation as far as now because he loves all. But the problem is these visitors are from another planet or heaven or hell , and so they were greedy to enough to utilise all they had and sent their clans to search more but they did not return at all. And in between time frame, some visited but couldnt enter properly and those entered were affected much because of completely dynamic atmosphere.

In his clinical work with both trans boys and girls at UCLA, however, Newman failed to follow his own words and often ended up overseeing transitions for his child patients, precisely because such “intensive individual therapy for the child and counseling for the family” had absolutely no anti-trans effect. He tended to see the onset of adolescence as the practical threshold at which there was no point in pursuing psychotherapy anymore to change a patient’s gender identity. “Georgina,” one of the trans girls he saw regularly in the 1960s, therefore began to live full time as a girl when she turned fifteen. With Newman’s guidance as supervising psychiatrist, as well as the permission of her parents and school officials, she was able to transfer to a new school in the Los Angeles area, legally change her name, and complete high school as Georgina, while continuing to visit UCLA for estrogen therapy.

There is a common thread in several stories that I heard from parents who achieved a measure of success in helping their daughters back away from their new trans identities: these families went to great lengths to physically move their daughters away from the schools, the peer groups, and the online communities that were relentlessly encouraging the girls’ self-destructive choices.

Was it possible no one had asked? Psychotic symptoms such as auditory or visual hallucinations always warrant further questions. An obvious one: What did the voices say? Was Zach hearing voices telling him he’s a girl? These were questions that demanded attention from his clinicians prior to affirming a new identity. Maybe Zach’s gender dysphoria was related to his disordered thinking and hallucinations. Perhaps instead of lip gloss he needed Risperdal (anti-psychotic medication).

No one in New York City knew I was trans because I chose not to lead with that fact. It was the first time in my young life when I was able to be just another twenty-two-year-old living in the big city, shedding the image that my hometown had assigned me. E. B. White, in his love letter 'Here Is New York,' wrote that it is the New York of 'the young girl arriving from a small town . . . to escape the indignity of being observed by her neighbors' who gives the city 'its incomparable achievements.' For me, New York was 'the city of final destination, the city that is a goal,' and my goal was independence.

As a mom, I feel compelled to ask questions. Why are girls demanding the drug testosterone in skyrocketing numbers? Why are so many young girls and women getting mastectomies? What is happening when the young woman’s scarred mastectomy chest is glorified? Why is there a new industry profiting from removing any traces of femininity of our daughters? Why is this drastic medicalized trend rushed, creating a destructive trans train that roars fast and furious, ignoring the whole person, their history, and their family?