New Furnace Quotes

Hunger, Red—to sate a hunger or to stoke it, to feel hunger as a furnace, to trace its edges like teeth—is this a thing you, singly, know? Have you ever had a hunger that whetted itself on what you fed it, sharpened so keen and bright that it might split you open, break a new thing out? Sometimes I think that’s what I have instead of friends.

I feel guilty looking at those "People of Walmart" photos you see on the Internet. It's not cool to make fun of pitiful people. You really think anyone who wasn't batshit crazy would walk out of the house in a camouflage mankini and a Confederate flag ball cap to go buy some new furnace filters? No, he's cray-cray.

Solitude is the furnace of transformation. Without solitude we remain victims of our society and continue to be entangled in the illusions of the false self. Jesus himself entered into this furnace. There he was tempted with the three compulsions of the world: to be relevant ('turn stones into loaves'), to be spectacular ('throw yourself down'), and to be powerful ('I will give you all these kingdoms'). There he affirmed God as the only source of his identity ('You must worship the Lord your God and serve him alone'). Solitude is the place of the great struggle and the great encounter - the struggle against the compulsions of the false self, and the encounter with the loving God who offers himself as the substance of the new self.

We havent´s escaped from our prison, we´ve just moved into a new one. And although there are countless places to hide, there´s nowhere to run.

What makes aerobic exercise so powerful is that it’s our evolutionary method of generating that spark. It lights a fire on every level of your brain, from stoking up the neurons’ metabolic furnaces to forging the very structures that transmit information from one synapse to the next.

Not easy when you can't talk, is it?" I grinned. "Well, not easy for you but I could get used to it." He grumbled, but I could see relif in his eyes, like he was glad to see me smile. "SO i was right, wasn't I? It's still youm even in wolf form." He grunted. "No sudden uncontrollable urges to go kill something?" He rolled his eyes. "Hey, you're the one who was worried." I paused. "And i don't smell like dinner, right?" I got a real look for that one. "Just covering all the bases." He gave a rumbling groul, like a chuckle, and settled in, lowering his head to his front paws, gaze on me. I tried to get comfortable, but the ground was ice-cold through his swearshirt, and i was wearing only my new pajamas, a light jacket, and sneakers. Seeing me shiver, he stretched a front leg toward the swearshirt, pawing the edge and snarling when he realized he couldnt grab it. "The lack of opposanle thumbs is going to take some getting used to, huh?" He motioned me closer with his muzzel. When I pretended not to understand, he twisted and gingerly took the hem of the swearshirt between his teeth, lips curled in discust as he tugged it. "Okay, okay. I'm just trying not to croud you." That wasnt the only reason i was uncomfortanle getting too cozy with him now, but he just grunted, again seeming to say it was fine. i moved over beside himm. He shifted, his torso making a partial wind block, the boddy heat from the change still blasting like a furnace. He grunted. "Yes, thats better.thanks. now get some rest." i had no idea what would happen now. i doubted derek did either. he'd been focused on getting through the change. what i did know was that this was only half the process. he had to change back, and he'd need time and rest for that. and how would it happen? did he have to wait until his body was ready, like he did with the change to a wolf? how long would that be?hours?days? Feeling his gaze on me, i forced a smile and pushed back my worries. it would be okat. he could change. that was the important thing. when i relaxed, he shifted closer, fur brushing my hand. i tentatively touched it, feeling the coarse top layer and soft undercoar. he leaned against my hand, as if to sat it was okaym and i buried my hand in his fur, his skin so hot from the change it was like putting my numb hands on a radiator. my cool fingers must have felt just as good, because he closed his eyes and shifte until i was leaning on him. within minutes he was asleep. i closed my eyes, meaning to rest for just a moment, but the next thing i knew, i was waking up, curled on my side, using derek as a pillow. i jumped. he looked over at me. "S-sorry, I didn't mean-" He cut me short with a growl, telling me off for apologizing.

What if something were to happen? What if something suddenly started throbbing? Then they would notice it was there and they'd think their hearts were going to burst. Then what good would their dykes, bulwarks, power houses, furnaces and pile drivers be to them? It can happen any time, perhaps right now: the omens are present. For example, the father of a family might go out for a walk, and, across the street, he'll see something like a red rag, blown towards him by the wind. And when the rag has gotten close to him he'll see that it is a side of rotten meat, grimy with dust, dragging itself along by crawling, skipping, a piece of writhing flesh rolling in the gutter, spasmodically shooting out spurts of blood. Or a mother might look at her child's cheek and ask him: "What's that, a pimple?" and see the flesh puff out a little, split, open, and at the bottom of the split an eye, a laughing eye might appear. Or they might feel things gently brushing against their bodies, like the caresses of reeds to swimmers in a river. And they will realize that their clothing has become living things. And someone else might feel something scratching in his mouth. He goes to the mirror, opens his mouth: and his tongue is an enormous, live centipede, rubbing its legs together and scraping his palate. He'd like to spit it out, but the centipede is a part of him and he will have to tear it out with his own hands. And a crowd of things will appear for which people will have to find new names, stone eye, great three cornered arm, toe crutch, spider jaw. And someone might be sleeping in his comfortable bed, in his quiet, warm room, and wake up naked on a bluish earth, in a forest of rustling birch trees, rising red and white towards the sky like the smokestacks of Jouxtebouville, with big bumps half way out of the ground, hairy and bulbous like onions. And birds will fly around these birch trees and pick at them with their beaks and make them bleed. Sperm will flow slowly, gently, from these wounds, sperm mixed with blood, warm and glassy with little bubbles.

I had let it all grow. I had supposed It was all OK. Your life Was a liner I voyaged in. Costly education had fitted you out. Financiers and committees and consultants Effaced themselves in the gleam of your finish. You trembled with the new life of those engines. That first morning, Before your first class at College, you sat there Sipping coffee. Now I know, as I did not, What eyes waited at the back of the class To check your first professional performance Against their expectations. What assessors Waited to see you justify the cost And redeem their gamble. What a furnace Of eyes waited to prove your metal. I watched The strange dummy stiffness, the misery, Of your blue flannel suit, its straitjacket, ugly Half-approximation to your idea Of the properties you hoped to ease into, And your horror in it. And the tanned Almost green undertinge of your face Shrunk to its wick, your scar lumpish, your plaited Head pathetically tiny. You waited, Knowing yourself helpless in the tweezers Of the life that judges you, and I saw The flayed nerve, the unhealable face-wound Which was all you had for courage. I saw that what you gripped, as you sipped, Were terrors that killed you once already. Now I see, I saw, sitting, the lonely Girl who was going to die. That blue suit. A mad, execution uniform, Survived your sentence. But then I sat, stilled, Unable to fathom what stilled you As I looked at you, as I am stilled Permanently now, permanently Bending so briefly at your open coffin.

Hunger, Red - to sate a hunger or to stroke it, to feel hunger as a furnace, to trace its edges like teeth - is this a thing you, singly, know? Have you ever had a hunger that whetted itself on what you fed it, sharpened so keen and bright that it might split you open, break a new thing out? Sometimes I think that's what I have instead of friends.

The model provided by biblical parables is strongly influential in the following story, from Scivias I, 2, 32, in which Hildegard develops her motif of the ‘pearl’ as a symbol for humanity: The same lord who lost his sheep but so gloriously restored it to its life, also owned a costly pearl. The same happened again: the pearl was lost, and it fell into the ugly dirt. But he did not leave it lying in the dirt. He lifted it out carefully, and he cleaned it of the mud into which it had fallen, like gold purified in the furnace. He restored it to its former beauty till it gleamed even brighter than before. The probable sources of this story reveal something of Hildegard’s methods as a maker of new narratives. The basic message is the same as that of the parable of the Lost Sheep (Matthew 18:12–14), but she draws on other New Testament passages such as the parable of the Costly Pearl for which a merchant sold everything he had (Matthew 13:45–6). There is perhaps also an echo of the command not to ‘cast your pearls before swine’ (Matthew 7:6), since if they lie in the mud they are useless. Taken together these echoes of Hildegard’s biblical reading blend into a new motif which she can add to the storehouse of her memory and bring out for use when appropriate.18

It is understandable you would want to come back as yourself into a wonderland with the sharpness of color of the Queen of Hearts in a newly opened pack of cards. But coming back as yourself is resurrection. It is uncommon. It may even be greater than the scope of mathematics. We cannot talk with definition about our souls, but it is certain that we will decompose. Some dust of our bodies may end up in a horse, wasp, cockerel, frog, flower, or leaf, but for every one of these sensational assemblies there are a quintillion microorganisms. It is far likelier that the greater part of us will become protists than a skyscraping dormouse. What is likely is that, sooner or later, carried in the wind and in rivers, or your graveyard engulfed in the sea, a portion of each of us will be given new life in the cracks, vents, or pools of molten sulphur on which the tonguefish skate. You will be in Hades, the staying place of the spirits of the dead. You will be drowned in oblivion, the River Lethe, swallowing water to erase all memory. It will not be the nourishing womb you began your life in. It will be a submergence. You will take your place in the boiling-hot fissures, among the teeming hordes of nameless microorganisms that mimic no forms, because they are the foundation of all forms. In your reanimation you will be aware only that you are a fragment of what once was, and are no longer dead. Sometimes this will be an electric feeling, sometimes a sensation of the acid you eat, or the furnace under you. You will burgle and rape other cells in the dark for a seeming eternity, but nothing will come of it. Hades is evolved to the highest state of simplicity. It is stable. Whereas you are a tottering tower, so young in evolutionary terms, and addicted to consciousness.

Stand like a beaten anvil, when thy dream Is laid upon thee, golden from the fire. Flinch not, though heavily through that furnace-gleam The black forge-hammers fall on thy desire. Demoniac giants round thee seem to loom. 'Tis but the world-smiths heaving to and fro. Stand like a beaten anvil. Take the doom Their ponderous weapons deal thee, blow on blow. Needful to truth as dew-fall to the flower Is this wild wrath and this implacable scorn. For every pang, new beauty, and new power, Burning blood-red shall on thy heart be born. Stand like a beaten anvil. Let earth's wrong Beat on that iron and ring back in song.

I don't know why I always felt the need to educate my friends when I learned some new bit of information most of the rest of the world didn't know, such as the secret existence of Jesus' older, smarter brother, or, later, that you could crawl into our coal furnace and freeze or that the water coming out of our C tap was actually warm. But I did, and ended up on the wooden bench outside Mr. Mautz's Sunday school classroom the very next Sunday for what would become the first in a long string of blasphemous statements.

Vegas is more than a city, it's the remedy to mankind's ... derailment. The city's economy is a blast furnace, in which can be forged the steel of a new rail line running straight to a new horizon. What is the NCR? A society of people desperate to experience comfort, ease, luxury. A society of customers. Give me 20 years and I'll reignite the high technology development sectors. 50 years and I'll have people in orbit. 100 years and my colony ships will be heading for the stars to search for planets unpolluted by the wrath and folly of a bygone generation. What I'm offering you is a ground floor opportunity in the most important enterprise on earth. What I'm offering is a future - for you, and for what remains of the human race.

There is a sense that one is made new, yet unchanged, as if one were made of gold and had just been recast in the furnace of one's birth. Breathing is normal, heartbeat steady, the mind clear

I have now traveled so far south that I find myself come to a place where our common expression “white as snow” has no useful meaning. Here, one who wishes his words to make plain sense had better say “white as cotton.” I will not say that I find the landscape lovely. We go on through Nature to God, and my Northern eye misses the grandeur that eases that ascent. I yearn for mountains, or at least for the gentle ridges of Massachusetts; the sweet folds and furrows that offer the refreshment of a new vista as each gap or summit is obtained. Here all is obvious, a song upon a single note. One wakes and falls asleep to a green sameness, the sun like a pale egg yolk, peering down from a white sky. And the river! Water as unlike our clear fast-flowing freshets as a fat broody hen to a hummingbird. Brown as treacle, wider than a harbor, this is water sans sparkle or shimmer. In places, it roils as if heated below by a hidden furnace. In others, it sucks the light down and gives back naught but an inscrutable sheen that conceals both depth and shallows. It is a mountebank, this river. It feigns a gentle lassitude, yet coiled beneath are currents that have crushed the trunks of mighty trees, and swept men to swift drownings…

The following day I decided to take the boat to Corfu where my friend Durrell was waiting for me. We pulled out of Piraeus about five in the afternoon, the sun still burning like a furnace. I had made the mistake of buying a second class ticket. When I saw the animals coming aboard, the bedding, all the crazy paraphernalia which the Greeks drag with them on their voyages, I promptly changed to first class, which was only a trifle more expensive than second. I had never traveled first class before on anything,

All this was only, in my father's estimation, a means; the end was the Earthly Paradise, the translation of William Morris's 'News from Nowhere' into 'News from Somewhere.' Then Whitman's sense of abounding joy in his own and all creation's sensuality would sweep away the paltry backwaters of bourgeois morality; the horrors of industrial ugliness which Ruskin so eloquently denounced would dissolve, and die forgotten as a dream (phrases from hymns still washed about in my father's mind) as slums were transformed into garden cities, and the belching smoke of hateful furnaces into the cool elegance of electric power. As for the ferocious ravings of my namesake, Carlyle, about the pettifogging nature of modern industrial man's pursuits and expectations -- all that would be corrected as he was induced to spend ever more of his increasing leisure in cultural and craft activities; in the enjoyment of music, literature and art. It was pefectly true -- a point that Will Straughan was liable to bring up at the Saturday evening gatherings -- that on the present form the new citizenry might be expected to have a marked preference for dog-racing over chamber music or readings from 'Paradise Lost,' but, my father would loftily point out, education would change all that. Education was, in fact, the lynchpin of the whole operation; the means whereby the Old Adam of the Saturday night booze-up, and fondness for Marie Lloyd in preference to Beatrice Webb, would be cast off, and the New Man be born as potential fodder for third Programmes yet to come.

To the bankrupt poet, to the jilted lover, to anyone who yearns to elude the doubt within and the din without, the tidal strait between Manhattan Island and her favorite suburb offers the specious illusion of easy death. Melville prepared for the plunge from the breakwater on the South Street promenade, Whitman at the railing of the outbound ferry, both men redeemed by some Darwinian impulse, maybe some epic vision, which enabled them to change leaden water into lyric wine. Hart Crane rejected the limpid estuary for the brackish swirl of the Caribbean Sea. In each generation, from Washington Irving’s to Truman Capote’s, countless young men of promise and talent have examined the rippling foam between the nation’s literary furnace and her literary playground, questioning whether the reams of manuscript in their Brooklyn lofts will earn them garlands in Manhattan’s salons and ballrooms, wavering between the workroom and the water. And the city had done everything in its power to assist these men, to ease their affliction and to steer them toward the most judicious of decisions. It has built them a bridge.

When I run after what I think I want, my days are a furnace of distress and anxiety; If I sit in my own place of patience, what I need flows to me, and without any pain. From this I understand that what I want also wants me, is looking for me and attracting me. There is a great secret in this for anyone who can grasp it.

The child came to a stop beside her mother and stared up at her face as if she had never seen it before. It was the face of the new misery she felt, but on her mother it looked old and it looked as if it might have belonged to anybody, a Negro or a European or to Powell himself. The child turned her head quickly, and past the Negroe's ambling figures she could see the column of smoke rising and widening unchecked inside the granite line of trees. She stood taut, listening, and could just catch in the distance a few wild high shrieks of joy as if the prophets were dancing in the fiery furnace, in the circle the angel had cleared for them.

41The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

Where are your monuments, your battles, martyrs? Where is your tribal memory? Sirs, in that gray vault. The sea. The sea has locked them up. The sea is History. First, there was the heaving oil, heavy as chaos; then, likea light at the end of a tunnel, the lantern of a caravel, and that was Genesis. Then there were the packed cries, the shit, the moaning: Exodus. Bone soldered by coral to bone, mosaics mantled by the benediction of the shark's shadow, that was the Ark of the Covenant. Then came from the plucked wires of sunlight on the sea floor the plangent harp of the Babylonian bondage, as the white cowries clustered like manacles on the drowned women, and those were the ivory bracelets of the Song of Solomon, but the ocean kept turning blank pages looking for History. Then came the men with eyes heavy as anchors who sank without tombs, brigands who barbecued cattle, leaving their charred ribs like palm leaves on the shore, then the foaming, rabid maw of the tidal wave swallowing Port Royal, and that was Jonah, but where is your Renaissance? Sir, it is locked in them sea sands out there past the reef's moiling shelf, where the men-o'-war floated down; strop on these goggles, I'll guide you there myself. It's all subtle and submarine, through colonnades of coral, past the gothic windows of sea fans to where the crusty grouper, onyx-eyed, blinks, weighted by its jewels, like a bald queen; and these groined caves with barnacles pitted like stone are our cathedrals, and the furnace before the hurricanes: Gomorrah. Bones ground by windmills into marl and cornmeal, and that was Lamentations - that was just Lamentations, it was not History; then came, like scum on the river's drying lip, the brown reeds of villages mantling and congealing into towns, and at evening, the midges' choirs, and above them, the spires lancing the side of God as His son set, and that was the New Testament. Then came the white sisters clapping to the waves' progress, and that was Emancipation - jubilation, O jubilation - vanishing swiftly as the sea's lace dries in the sun, but that was not History, that was only faith, and then each rock broke into its own nation; then came the synod of flies, then came the secretarial heron, then came the bullfrog bellowing for a vote, fireflies with bright ideas and bats like jetting ambassadors and the mantis, like khaki police, and the furred caterpillars of judges examining each case closely, and then in the dark ears of ferns and in the salt chuckle of rocks with their sea pools, there was the sound like a rumour without any echo of History, really beginning.

There’s a voice that says: "So what?" It’s not my voice, it’s probably not yours, but it makes itself heard in the arenas of public opinion, querulous and smug and fortified by just a little knowledge, which as always is a dangerous thing. "So what if a bunch of species go extinct?" It says. "Extinction is a natural process. Darwin himself said so, didn’t he? Extinction is the complement of evolution, making room for new species to evolve. There have always been extinctions. So why worry about these extinctions currently being caused by humanity?" And there has always been a pilot light burning in your furnace. So why worry when your house is on fire?

Absent from your mention of food–so sweet, so savoury– was any mention of hunger. You spoke of the lack of need, yes–no lion in pursuit, no “animalist procreative desperation,” and these lead to enjoyment, certainly. But hunger is a many-splendoured thing; it needn't be conceived only in limbic terms, in biology. Hunger, Red–to sate a hunger or to stoke it, to feel hunger as a furnace, to trace its edges like teeth–is this a thing you, singly, know? Have you ever had a hunger that whetted itself on what you fed it, sharpened so keen and bright that it might split you open, break a new thing out? Sometimes I think that’s what I have instead of friends.

Therefore, if we restrict our studies of apocalyptic to the canon of Scripture (Daniel, Zechariah, the Gospels, 22 and Revelation), we can make a case for drawing a sharp distinction between apocalyptic (symbolic imagery for this-worldly events 23 ) and eschatology (theology of last things, the parousia , and heaven and hell 24 ). We run into difficulty when we conflate and literalize the two, which is precisely what happened as the apocalyptic-Talmudic-infernalist stream developed. Their authors progressively converted imagery of God’s furnace from a metaphor for historic destruction, which acts to judge and refine his people, into actual ovens of material flames into which damned souls are tossed in the afterlife or on Judgment Day.

For a specific date in the first energy transition—coal’s becoming a distinctive industrial fuel, superior to wood—January 1709 could well do. That month, Abraham Darby, an English metalworker and Quaker entrepreneur, working his blast furnace in a village called Coalbrookdale, figured out a way to remove impurities from coal, thus turning it into coke, a higher-carbon version of coal. The coke replaced charcoal, which is partly-burned wood, and had been the standard fuel for smelting. Darby was convinced, he said, “that a more effective means of iron production may be achieved.” He was also ridiculed. “There are many who doubt me foolhardy,” he said. But his method worked.1 Though it took a few decades to spread, Darby’s innovation lowered the cost of smelting iron, making iron much more available for industrial uses, helping to spur the Industrial Revolution.

I feel so far away from them, on the top of this hill. It seems as though I belong to another species. They come out of their offices after their day of work, they look at the houses and the squares with satisfaction, they think it is their city, a good, solid, bourgeois city. They aren’t afraid, they feel at home. All they have ever seen is trained water running from taps, light which fills bulbs when you turn on the switch, half-breed, bastard trees held up with crutches. They have proof, a hundred times a day, that everything happens mechanically, that the world obeys fixed, unchangeable laws. In a vacuum all bodies fall at the same rate of speed, the public park is closed at 4 p.m. in winter, at 6 p.m. in summer, lead melts at 335 degrees centigrade, the last streetcar leaves the Hotel de Ville at 11.05 p.m. They are peaceful, a little morose, they think about Tomorrow, that is to say, simply, a new today; cities have only one day at their disposal and every morning it comes back exactly the same. They scarcely doll it up a bit on Sundays. Idiots. It is repugnant to me to think that I am going to see their thick, self-satisfied faces. They make laws, they write popular novels, they get married, they are fools enough to have children. And all this time, great, vague nature has slipped into their city, it has infiltrated everywhere, in their house, in their office, in themselves. It doesn’t move, it stays quietly and they are full of it inside, they breathe it, and they don’t see it, they imagine it to be outside, twenty miles from the city. I see it, I see this nature . . . I know that its obedience is idleness, I know it has no laws: what they take for constancy is only habit and it can change tomorrow. What if something were to happen? What if something suddenly started throbbing? Then they would notice it was there and they’d think their hearts were going to burst. Then what good would their dykes, bulwarks, power houses, furnaces and pile drivers be to them? It can happen any time, perhaps right now: the omens are present.

One of the sturdiest precepts of the study of human delusion is that every golden age is either past or in the passing. During 1941, in the wake of that outburst of gaudy hopefulness, the World’s Fair, a sizable portion of the citizens of New York City had the odd experience of feeling for the time in which they were living, at the very moment they were living in it, that strange blend of optimism and nostalgia which is the usual hallmark of the aetataureate delusion. The rest of the world was busy feeding itself, country by country, to the furnace, but while the city’s newspapers and newsreels at the Trans-Lux were filled with ill portents, defeats, atrocities, and alarms, the general mentality of the New Yorker was not one of siege, panic, or grim resignation to fate but rather the toe-wiggling, tea-sipping contentment of a woman curled on a sofa, reading in front of a fire with cold rain rattling against the windows. The economy was experiencing a renewal not only of sensation but of perceptible movement in its limbs, Joe DiMaggio hit safely in fifty-six straight games, and the great big bands reached their suave and ecstatic acme in the hotel ballrooms and moth-lit summer pavilions of America.

Alf caught the child and gave him to Father. She was gripping Coral, thrusting her out. Willing, anxious hands were holding a blanket. She was trying to make the boy Walter jump too. But the children were terrified, and dazed by the smoke. They would not jump. They would not obey. Hannah lifted them, then dropped them on to the blanket. ‘Hannah, come down. Jump yerself. Quick! Quick!’ Alf was struggling to fight his way in through the flames but was beaten back —the place was a furnace. He tried yet again and was beaten back. ‘Us Bullens sticks together!’ he was shouting. ‘That’s me sister, that’s Hannah Bullen in there. I’m goin’ to get ‘er. Us Bullens sticks together!’ Then all in a moment he reeled and fell, and they saw that his face and chest were blackened. ‘Hannah! Hannah!’ ‘My Gawd, she don’t ‘ear us...’ ‘The room’s roarin’!’ ‘Someone go and get ‘old of the captain. Captain, for Gawd’s sake come on down ‘ere!’ ‘Fetch a ladder, we might get ‘er out through the winder.’ ‘Hannah! Hannah Bullen!’ ‘Oh, Christ, the roof...’ With a sudden sharp crash the roof fell in and the cottage blazed up magnificently, like a beacon set on the crest of the hill. It was New Year’s Day. It was Hannah’s birthday.

That's a rather subversive idea, isn't it? "Do you think so? I don't. If it is subversive, then everything else is too, even breathing. I feel and think as naturally and necessarily as I breathe. If men hate each other, then there is not hope. We will all be the victims of that hate. We will slaughter each other in wars we don't want and for which we're not responsible. They'll put a flag in front of us and fill ours ears with words. And why? To plant the seeds for a new war, to create more hatred, to create new flags and new words. Is that why we're here? To have children and hurl them into the fiery furnace? To build cities and then raze them to the ground? To long for peace and have war instead? "And would love solve everything," asked Able with a sad, slightly ironic smile. "I don't know. It's the only thing we haven't tried so far..." "And will we be in time?" "Possibly. If those who suffer can be convinced that it's true, then yes, we might be in time..." He paused, as if assailed by a sudden thought, "But don't forget, Abel, you must love with a love that is lucid and active! And make sure that the active side never forgets abut the lucid side and that the active side never commits the same kind of villainous deeds as those who want men to hate each other. Active, but lucid. And above all, lucid!

Even though deaths were lower among the rich who lived more spaciously and moved residence more easily, the plague reduced their control, creating a shortage of manpower that raised the status of ordinary people. The wool-processing workshops of Italy and Flanders, England and France were short of workers. The rise in wages and the fall in inequality led to higher spending power which doubled per capita investment, leading in turn to higher production in textiles and other consumer goods. Fewer mouths to feed meant better diets. Female wages – once half those of men – were now the same. Workers formed guilds. The new confidence felt by ordinary people empowered them to launch a spate of peasant revolts. The shortage of labour necessitated new sources of power – hydraulics were harnessed to drive watermills and smelting furnaces – and new unpaid workers were obtained from a new source altogether: African slavery. Demand for silk, sugar, spices and slaves inspired European men, bound by a new esprit de corps, to voyage abroad, to destroy their rivals, in the east and in Europe itself, so that they could supply these appetites. The competition intensified improvements in firearms, cannon, gunpowder and galleons. The paradox of the Great Mortality was not only that it elevated the respect for humanity, it also degraded it; it not only decimated Europe, it became a factor in Europe’s rise.

and  e who came from the waters of Judah,  f who swear by the name of the LORD and confess the God of Israel, but not in truth or right. 2 For they call themselves after the holy city,  g and stay themselves on the God of Israel; the LORD of hosts is his name. 3 “The former things  h I declared of old; they went out from my mouth, and I announced them; then suddenly I did them, and they came to pass. 4 Because I know that  i you are obstinate, and your neck is an iron sinew and your forehead brass, 5  h I declared them to you from of old, before they came to pass I announced them to you, lest you should say,  j ‘My idol did them, my carved image and my metal image commanded them.’ 6 “You have heard; now see all this; and will you not declare it? From this time forth  k I announce to you new things, hidden things that you have not known. 7 They are created now, not long ago; before today you have never heard of them, lest you should say, ‘Behold, I knew them.’ 8 You have never heard, you have never known, from of old your ear has not been opened. For I knew that you would surely deal treacherously, and that  l from before birth you were called a rebel. 9  m “For my name’s sake I defer my anger; for the sake of my praise I restrain it for you, that I may not cut you off. 10 Behold, I have refined you,  n but not as silver;  o I have tried [1] you in the furnace of affliction. 11  p For my own sake, for my own sake, I do it, for how should my name [2] be profaned?  q My glory I will not give to another.

No, I'm no patriot, nor was I ever allowed to be. And yet, the country of my childhood lives within me with a primacy that is a form of love. It lives within me despite my knowledge of our marginality, and its primitive, unpretty emotions. Is it blind and self-deceptive of me to hold on to its memory? I think it would be blind and self-deceptive not to. All it has given me is the world, but that is enough. It has fed me language, perceptions, sounds, the human kind. It has given me the colors and the furrows of reality, my first loves. The absoluteness of those loves can never be recaptured: no geometry of the landscape, no haze in the air, will live in us as intensely as the landscapes that we saw as the first, and to which we gave ourselves wholly, without reservations. Later, of course, we learn how to be more parsimonious; how to parse ourselves into constituent elements, how to be less indiscriminate and foolish in our enthusiasms. But if we're not to risk falling into that other absurd, in which we come unpeeled from all the objects of the world, and they all seem equally two-dimensional and stale, we must somehow preserve the memory and possibility of our childish, absurd affections. Insofar as we retain the capacity for our attachment, the energy of desire that draws us toward the world and makes us want to live within it, we're always returning. All we have to draw on is that first potent furnace, the uncomparing, ignorant love, the original heat and hunger for the forms of the world, for the here and now.

The Secret of Radical Obedience Hearing God in the secret place is one of the greatest keys to the overcoming Christian life.  However, it must be linked with its corollary: radical obedience.  We hear, and then we do.  “But be doers of the word, and not hearers only, deceiving yourselves” (James 1:22). By “radical obedience,” I mean immediate obedience that fulfills the commandment to its fullest measure.  Radical obedience does not seek to comply to the minimal standards but pursues extravagant, lavish fulfillment.  If Jesus says, “Sell all,” then we sell all!  Immediately. The New Testament word for obedience, hupakoe, is a compound word of two Greek words, hupo, “under,” and akouo, “to hear.”  So to obey is “to hear under.”  Obedience involves listening attentively with a heart of compliant submission and, then, obeying His word. Implicit obedience starts, for every one of us, not in doing good works but in sitting at His feet and hearing His word.  Devotion to the secret place is the saint’s first great act of obedience.  Jesus revealed this: But He answered them, saying, “Who is My mother, or My brothers?” And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! For whoever does the will of God is My brother and My sister and mother” (Mark 3:33-35). The will of God in that moment was for the people to sit at Jesus’ feet and hear His word.  Until you attend to this responsibility first, you will be constantly frustrated in your inability to uncover the joys of radical obedience.  Works of service gain their spiritual energy from the furnace of a fiery love relationship at Jesus’ feet. The true fulfillment of serving Jesus is discovered when we get first things

As the men rode they saw for the first time the full grandeur of Hawaii, for they were to work on one of the fairest islands in the Pacific. To the left rose jagged and soaring mountains, clothed in perpetual green. Born millions of years before the other mountains of Hawaii, these had eroded first and now possessed unique forms that pleased the eye. At one point the wind had cut a complete tunnel through the highest mountain; at others the erosion of softer rock had left isolated spires of basalt standing like monitors. To the right unfolded a majestic shore, cut by deep bays and highlighted by a rolling surf that broke endlessly upon dark rocks and brilliant white sand. Each mile disclosed to Kamejiro and his companions some striking new scene. But most memorable of all he saw that day was the red earth. Down millions of years the volcanic eruptions of Kauai had spewed forth layers of iron-rich rocks, and for subsequent millions of years this iron had slowly, imperceptibly disintegrated until it now stood like gigantic piles of scintillating rust, the famous red earth of Kauai. Sometimes a green-clad mountain would show a gaping scar where the side of a cliff had fallen away, disclosing earth as red as new blood. At other times the fields along which the men rode would be an unblemished furnace-red, as if flame had just left it. Again in some deep valley where small amounts of black earth had intruded, the resulting red nearly resembled a brick color. But always the soil was red. It shone in a hundred different hues, but it was loveliest when it stood out against the rich green verdure of the island, for then the two colors complemented each other, and Kauai seemed to merit the name by which it was affectionately known: the Garden Island.

This modesty in a sect is perhaps a singular instance in the history of mankind, every other sect supposing itself in possession of all truth, and that those who differ are so far in the wrong; like a man traveling in foggy weather, those at some distance before him on the road he sees wrapped up in the fog, as well as those behind him, and also the people in the fields on each side, but near him all appears clear, tho' in truth he is as much in the fog as any of them. To avoid this kind of embarrassment, the Quakers have of late years been gradually declining the public service in the Assembly and in the magistracy, choosing rather to quit their power than their principle. In order of time, I should have mentioned before, that having, in 1742, invented an open stove [84] for the better warming of rooms, and at the same time saving fuel, as the fresh air admitted was warmed in entering, I made a present of the model to Mr. Robert Grace, one of my early friends, who, having an iron-furnace, [85] found the casting of the plates for these stoves a profitable thing, as they were growing in demand. To promote that demand, I wrote and published a pamphlet, entitled "An Account of the new-invented Pennsylvania Fireplaces; wherein their Construction and Manner of Operation is particularly explained; their Advantages above every other Method of warming Rooms demonstrated; and all Objections that have been raised against the Use of them answered and obviated," etc. This pamphlet had a good effect. Gov'r. Thomas was so pleas'd with the construction of this stove, as described in it, that he offered to give me a patent for the sole vending of them for a term of years; but I declin'd it from a principle which has ever weighed with me on such occasions, viz., That, as we enjoy great advantages from the inventions of others, we should be glad of an opportunity to serve others by any invention of ours; and this we should do freely and generously.

We chose not to discuss a world warmed beyond two degrees out of decency, perhaps; or simple fear; or fear of fearmongering; or technocratic faith, which is really market faith; or deference to partisan debates or even partisan priorities; or skepticism about the environmental Left of the kind I'd always had; or disinterest in the fates of distant ecosystems like I'd also always had. We felt confusion about the science and its many technical terms and hard-to-parse numbers, or at least an intuition that others would e easily confused about the science and its many technical terms and hard-to-parse numbers. we suffered from slowness apprehending the speed of change, or semi-conspiratorial confidence in the responsibility of global elites and their institutions, or obeisance toward those elites and their institutions, whatever we thought of them. Perhaps we felt unable to really trust scarier projections because we'd only just heard about warming, we thought, and things couldn't possibly have gotten that much worse just since the first Inconvenient Truth; or because we liked driving our cars and eating our beef and living as we did in every other way and didn't want to think too hard about that; or because we felt so "postindustrial" we couldn't believe we were still drawing material breaths from fossil fuel furnaces. Perhaps it was because we were so sociopathically good at collating bad news into a sickening evolving sense of what constituted "normal," or because we looked outside and things seemed still okay. Because we were bored with writing, or reading, the same story again and again, because climate was so global and therefore nontribal it suggested only the corniest politics, because we didn't yet appreciate how fully it would ravage our lives, and because, selfishly, we didn't mind destroying the planet for others living elsewhere on it or those not yet born who would inherit it from us, outraged. Because we had too much faith in the teleological shape of history and the arrow of human progress to countenance the idea that the arc of history would bend toward anything but environmental justice, too. Because when we were being really honest with ourselves we already thought of the world as a zero-sum resource competition and believed that whatever happened we were probably going to continue to be the victors, relatively speaking anyway, advantages of class being what they are and our own luck in the natalist lottery being what it was. Perhaps we were too panicked about our own jobs and industries to fret about the future of jobs and industry; or perhaps we were also really afraid of robots or were too busy looking at our new phones; or perhaps, however easy we found the apocalypse reflex in our culture and the path of panic in our politics, we truly had a good-news bias when it came to the big picture; or, really, who knows why-there are so many aspects to the climate kaleidoscope that transforms our intuitions about environmental devastation into n uncanny complacency that it can be hard to pull the whole picture of climate distortion into focus. But we simply wouldn't, or couldn't, or anyway didn't look squarely in the face of science.

For unknown ages after the explosive outpouring of matter and energy of the Big Bang, the Cosmos was without form. There were no galaxies, no planets, no life. Deep, impenetrable darkness was everywhere, hydrogen atoms in the void. Here and there, denser accumulations of gas were imperceptibly growing, globes of matter were condensing-hydrogen raindrops more massive than suns. Within these globes of gas was kindled the nuclear fire latent in matter. A first generation of stars was born, flooding the Cosmos with light. There were in those times, not yet any planets to receive the light, no living creatures to admire the radiance of the heavens. Deep in the stellar furnaces, the alchemy of nuclear fusion created heavy elements from the ashes of hydrogen burning, the atomic building blocks of future planets and lifeforms. Massive stars soon exhausted their stores of nuclear fuel. Rocked by colossal explosions, they returned most of their substance back into the thin gas from which they had once condensed. Here in the dark lush clouds between the stars, new raindrops made of many elements were forming, later generation of stars being born. Nearby, smaller raindrops grew, bodies far too little to ignite the nuclear fire, droplets in the interstellar mist on their way to form planets. Among them was a small world of stone and iron, the early Earth. Congealing and warming, the Earth released methane, ammonia, water and hydrogen gases that had been trapped within, forming the primitive atmosphere and the first oceans. Starlight from the Sun bathed and warmed the primeval Earth, drove storms, generated lightning and thunder. Volcanoes overflowed with lava. These processes disrupted molecules of the primitive atmosphere; the fragments fell back together into more and more complex forms, which dissolved into the early oceans. After a while the seas achieved the consistency of a warm, dilute soup. Molecules were organized, and complex chemical reactions driven, on the surface of clay. And one day a molecule arose that quite by accident was able to make crude copies of itself out of the other molecules in the broth. As time passed, more elaborate and more accurate self replicating molecules arose. Those combinations best suited to further replication were favored by the sieve of natural selection. Those that copied better produced more copies. And the primitive oceanic broth gradually grew thin as it was consumed by and transformed into complex condensations of self replicating organic molecules. Gradually, imperceptibly, life had begun. Single-celled plants evolved, and life began generating its own food. Photosynthesis transformed the atmosphere. Sex was invented. Once free living forms bonded together to make a complex cell with specialized functions. Chemical receptors evolved, and the Cosmos could taste and smell. One celled organisms evolved into multicellular colonies, elaborating their various parts into specialized organ systems. Eyes and ears evolved, and now the Cosmos could see and hear. Plants and animals discovered that land could support life. Organisms buzzed, crawled, scuttled, lumbered, glided, flapped, shimmied, climbed and soared. Colossal beasts thundered through steaming jungles. Small creatures emerged, born live instead of in hard-shelled containers, with a fluid like the early ocean coursing through their veins. They survived by swiftness and cunning. And then, only a moment ago, some small arboreal animals scampered down from the trees. They became upright and taught themselves the use of tools, domesticated other animals, plants and fire, and devised language. The ash of stellar alchemy was now emerging into consciousness. At an ever-accelerating pace, it invented writing, cities, art and science, and sent spaceships to the planets and the stars. These are some of the things that hydrogen atoms do, given fifteen billion years of cosmic evolution.

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Beast’s close proximity warmed her like a magical furnace, and after a few yards, Ana found herself drifting closer to him and soaking it in. She’d have to adjust to the cool mountain air or search the depths of her new wardrobe for a heavy cloak.

In a half hour I could kick open a furnace door and fling into the flames all the snakes and squeaking bats that lived inside me. Except the next morning they would writhe with new life in the ashes and come back home, stinking and hungry.

We must live life in the present as shaped by the past. The option to begin afresh does not exist. The past days and nights were the sacrificial coals that fired an internal furnace. The dying embers fueled my present being. I need to locate new nutrients to revitalize an unfulfilled soul. I seek to unearth fresh energy sources and forge a renewed resoluteness to slog through the remainder of this gaseous and hard-pressed sojourn. Any prior personal inspiration for living righteously was lost on a remote outpost somewhere along the fractured trail. I go on because I must. I trust that if I industrially seek, I shall ascertain a purpose in life that currently eludes me. If I tread long enough, if I assiduously track sufficient true miles, I shall discover a purpose that fits me. I continue to push forward with an unbowed determination, navigate into the deep unknown with the confidence of an experienced admiral who knows that if he endures the gale forces of self-doubt and persist despite all setbacks that he will discover what he seeks. A person must rely upon personal consciousness as a guiding compass into penetrating the unalleviated obscurity that shrouds the way. I shall always resist the easy path, because it leads to an apocalyptic demise.

When the universe was very young, in the first moments after the Big Bang, powerful charged electrons began to pour out of the swirling furnace that filled empty space. Many became part of simple hydrogen atoms that tumbled through the cosmos and ended up within huge stars. In their long sojourn within the stars, and then even more when the stars blasted apart, multitudes of those simple atoms were squeezed together with such force that larger atoms were created. Metals such as copper, iron, and silver were born. For eons these metals, too, floated through space. In time they fell toward a new solar system, and became part of ore deposits on the North American continent. They were joined by metal atoms that had been created in other distant starbursts. Hidden deep inside each atom, as the ore lay buried, powerful electron charges remained. Mountains rose and fell. Giant reptiles hunted in fern forests; ecosystems changed, and giant mammals hunted in coniferous and broad-leaf forests. Small groups of arrow-using humans arrived from Asia; thousands of years later, more humans arrived, on giant floating vessels from Europe and Africa. There were cruel frontier wars, and new settlements arose. The soil was turned over for planting, and probed for metal ore. The hidden electron charges, unchanged for billions of years, were about to be released.

the animal poofed and left behind some meat and wool. “Score!” yelled The101greatone. “Wow, that was way easier with three people,” I said. “I told you.” “Hm, now we have to cook it,” said Alex. “We should’ve brought the furnace.” “It’s okay. I’ll craft one in a jiffy,” said The101greatone. Then he started punching the grass block below him.

Most slaves achieved status within the black community by winning the respect of their fellow slaves, not their owners. Indeed, slave leaders generally secured their high standing by virtue of opposing their owners, not collaborating with them. Many were connected with the new religiosity in the quarter, as preachers, shamen, and conjurers - men and women who could join the natural and unnatural worlds together, whether through African folk rituals or biblical injunctions. Others were healers and midwives, and still others earned the respect of their peers in the field or workshop. A few secured a bit of book learning and were able to read the Bible. All were enmeshed in the expanding web of kinship and spirituality - connections of blood, marriage, and belief - that bound slaves together. While they may have exhibited some personal quality, such as courage, intelligence, honesty, or piety, that their compatriots found attractive, it was kinship - a sense of belonging to a common family, on this earth or in heaven hereafter - that carried them to the top of black society and provided the basis for solidarity. Whether their social position rested on knowledge of the cosmos or the key to the corn crib, whether their authority derived from the Big House or the quarter, it was to these men and women - not their owners - that slaves turned first in moments of distress. And few crises shook slave society as deeply as the transfer from the seaboard to the interior. Annealed in the furnace of the Second Middle Passage and the cotton and sugar revolutions, a new generation of leaders struggled to express the collective aspirations of a people who were often divided by their multiple origins, diverse expectations, and increasingly differential wealth.

Jackie Kennedy came into the ballroom in an exquisite gown of ivory satin embroidered with pearls. “I’m so sorry to hear you aren’t feelingwell,” she said, hurrying to Rosemary’s side. Rosemary explained about the mouse-bite, minimizing it so Jackie wouldn’t worry. “You’d better have your legs tied down,” Jackie said, “in case of convulsions.” “Yes, I suppose so,” Rosemary said. “There’s always a chance it was rabid.” She watched with interest as white-smocked interns tied her legs, and her arms too, to the four bedposts. “If the music bothers you,” Jackie said, “let me know and I’ll have it stopped.” “Oh, no,” Rosemary said. “Please don’t change the program on my account. It doesn’t bother me at all, really it doesn’t.” Jackie smiled warmly at her. “Try to sleep,” she said. “We’ll be waiting up on deck.” She withdrew, her satin gown whispering. Rosemary slept a while, and then Guy came in and began making love to her. He stroked her with both hands—a long, relishing stroke that began at her bound wrists, slid down over her arms, breasts, and loins, and became a voluptuous tickling between her legs. He repeated the exciting stroke again and again, his hands hot and sharp-nailed, and then, when she was ready-ready-more-than-ready, he slipped a hand in under her buttocks, raised them, lodged his hardness against her, and pushed it powerfully in.Bigger he was than always; painfully, wonderfully big. He lay forward upon her, his other arm sliding under her back to hold her, his broad chest crushing her breasts. (He was wearing, because it was to be a costume party, a suit of coarse leathery armor.) Brutally, rhythmically, he drove his new hugeness. She opened her eyes and looked into yellow furnace-eyes, smelled sulphur and tannis root, felt wet breath on her mouth, heard lust-grunts and the breathing of onlookers. This is no dream, she thought. This is real, this is happening. Protest woke in her eyes and throat, but something covered her face, smothering her in a sweet stench. The hugeness kept driving in her, the leathery body banging itself against her again and again and again. The Pope came in with a suitcase in his hand and a coat over his arm. “Jackie tells me you’ve been bitten by a mouse,” he said. “Yes,” Rosemary said. “That’s why I didn’t come see you.” She spoke sadly, so he wouldn’t suspect she had just had an orgasm. “That’s all right,” he said. “We wouldn’t want you to jeopardize your health.” “Am I forgiven, Father?” she asked. “Absolutely,” he said. He held out his hand for her to kiss the ring. Its stone was a silver filigree ball less than an inch in diameter; inside it, very tiny, Anna Maria Alberghetti sat waiting. Rosemary kissed it and the Pope hurried out to catch his plane.

Solitude is the furnace of transformation,” says Henri Nouwen. “Without solitude we remain victims of our society and continue to be entangled in the illusions of the false self . . . Solitude is the place of the great struggle and the great encounter—the struggle against the compulsions of the false self, and the encounter with the loving God who offers himself as the substance of the new self.”27

On the contrary, when, by stillness, we remember our mortality, we recover who we are. “Solitude is the furnace of transformation,” says Henri Nouwen. “Without solitude we remain victims of our society and continue to be entangled in the illusions of the false self . . . Solitude is the place of the great struggle and the great encounter—the struggle against the compulsions of the false self, and the encounter with the loving God who offers himself as the substance of the new self.”27

When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that athey take them away captive to the land of the enemy, far off or near; 47if they btake thought in the land where they have been taken captive, and repent and make supplication to You in the land of those who have taken them captive, saying, ‘We have sinned and have committed iniquity, we have acted wickedly’; 48if they return to You with all their heart and with all their soul in the land of their enemies who have taken them captive, and pray to You toward their land which You have given to their fathers, the city which You have chosen, and the house which I have built for Your name; 49then hear their prayer and their supplication in heaven Your dwelling place, and maintain their ccause, 50and forgive Your people who have sinned against You and all their transgressions which they have transgressed against You, and make them objects of compassion before those who have taken them captive, that they may have compassion on them 51(for they are Your people and Your inheritance which You have brought forth from Egypt, from the midst of the iron furnace), 52that Your eyes may be open to the supplication of Your servant and to the

As the KGB rezident at Leningrad State University and as an employee of the Leningrad Fifth Chief Directorate, where he worked as a member of the active reserves after returning from East Germany, Putin would certainly have had access to the lists of agents and informants who worked for the KGB during the Soviet period. He also would have been tasked to monitor political activity among faculty and students at the university. Lieutenant Colonel Andrey Zykov,XVII the lead Russian investigator in St. Petersburg for especially important cases, who was assigned to examine Putin’s activities for criminal behavior, even went so far as to allege that two of Putin’s later associates, Anatoliy Sobchak and Dmitriy Medvedev, both of whom were teaching law at Leningrad State University at the time, had provided Putin with information (“I Anatoliy Sobchak, i Dmitriy Medvedev byli ego stykachkami”).127 Thus Putin would not have been the only person interested in “cleansing” his own file of damaging materials. Eastern Europe at this time was awash with exposés as high-ranking politicians were unmasked as agents of either the KGB or local security services. No one in Russia wanted a repeat of this, and indeed there has never been such a period in post-Soviet Russia. Clearly the KGB got there first, and files, lots of files, were burned. As mentioned earlier, Putin himself admits that in Dresden, after the Berlin Wall came down in November 1989, he burned so many files that the furnace exploded. But also the entire mood in Russia, the heart of the Soviet Empire, was quite different compared to the rest of the Soviet Bloc—it was one thing to unmask someone in Poland who had worked for the Russians; it was quite another to reveal that a Russian son had been spying on his father, for example.128 Russians as a whole sensed that such a settling of accounts would be divisive, ruinous, and pointless. And those tens of thousands of people coming out of the collapsed CPSU and KGB had other tasks in mind—most notably making a living in new conditions. The elites from these two organizations knew where the money was and how to use it. They had more lucrative assignments in mind than revenge.

It’s hot as fuck in here on New Year’s Eve, and I’m not talking about the furnace. Naked women everywhere, dirty sex going on all over the place.

WE ARE MADE OF STARDUST, THE SCIENTISTS SAY—THE iron in our blood, the calcium in our bones, and the chlorine in our skin forged in the furnaces of ancient stars whose explosions scattered the elements across the galaxy. From the ashes grew new stars, and around one of them, a system of planets and asteroids and moons. A cluster of dust coalesced to form the earth, and life emerged from the detritus of eight-billion-year-old deaths.

The high and lofty one who inhabits eternity, the Holy One, says this: ‘I live in that high and holy place with those whose spirits are contrite and humble. I, your God, refresh the humble and give new courage to those with repentant hearts.’” Raising her eyes, she saw seven gold lamp stands. Standing in the center was one wearing a long robe with a gold sash across his chest. His head and hair were white like wool, as white as snow. His eyes were bright like flames of fire. His feet were as bright as bronze refined in a furnace. His voice thundered like mighty ocean waves. And his face was as bright as the sun. He said, “See, I am coming soon, and my reward is with me, to repay all according to their deeds. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. See! I am coming soon.

In the interval from about February to May 1609, there was considerable material progress in and about Jamestown. Perhaps forty acres were cleared and prepared for planting in Indian corn, the new grain that fast became a staple commodity. A "deep well" was dug in the fort. The church was re-covered and twenty cabins built. A second trial was made at glass manufacture in the furnaces built late in 1608. A blockhouse was built at the isthmus which connected the Island to the mainland for better control of the Indians, and a new fort was erected on a tidal creek across the river from Jamestown.

We have a saying in Italy. Once a toy is broken, you can’t fix it. You must toss it into the furnace and find a new one.

Naskar, The Journey (Sonnet 1540) The journey began with Art of Neuroscience, I was the rookie scholar in the block. Amateurish intellectualism was quite evident, till my voice took charge in the 11th work. Finally yours truly was speaking on his own, without leaning on those who came before. Riding on a whim, along came sonnets, Prose and poetry fused in Naskarean ore. Thus original Naskar started pouring out, as Hurricane Human, Hometown Human 'n more, Martyr Meets World to Mücadele Muhabbet, all as bedrock of assimilation galore. The journey that began with science, soon turned into a humanitarian tsunami. Rooted in love, tempered by reason - I'm the furnace of peace, piety 'n poetry.

Rooted in love, tempered by reason - I'm the furnace of peace, piety 'n poetry.

The journey that began with science, soon turned into a humanitarian tsunami. Rooted in love, tempered by reason - I'm the furnace of peace, piety 'n poetry.

Many a time before His incarnation, He descended to this lower earth in the similitude of a man—on the plains of Mamre (Gen. 18), by the brook of Jabbok (Gen. 32:24-30), beneath the walls of Jericho (Josh. 5:13), and in the fiery furnace of Babylon (Dan. 3:19, 25). The Son of Man visited His people. Because His soul delighted in them, He could not stay away from them, for His heart longed for them. They were never absent from His heart, for He had written their names upon His hands and had graven them upon His side.

In the course of their conversation they fell to discussing what they call State-craft and systems of government, correcting this abuse and condemning that, reforming one practice and abolishing another, each of the three setting up for a new legislator, a modern Lycurgus, or a brand-new Solon; and so completely did they remodel the State, that they seemed to have thrust it into a furnace and taken out something quite different from what they had put in;

blazing furnace of obsession for justice and revenge. When all those around him tell him that his daughter was the victim of a vampire, he may

Hoping for new friendship from old enemies is  Like expecting to find a rose in a furnace.

There is a brother who has had wave upon wave of affliction. Everything goes against him. He is an upright, honest, industrious merchant, yet no matter what he does, his resources waste away like snow before the sun. It appears that for every ship of his, the wind blows the wrong way, and where others win in a business venture, he loses everything. Sees every day new straits attend, And wonders where the scene will end.[4] When I spoke of walking through the fire, he said, “Ah! That is what I have been doing. I have been walking through it these months. Only to God and my own soul alone is it known how hot the furnace is.” Brother, take this text home to your heart: When thou dost walk through the fire, thou shalt not be burned. When your troubles are all over, you will still be left standing, and what is more, neither shall the flame kindle upon thee. When the winding-up time comes, you will not have lost. While you think you have lost much, you will find when you read Scripture that you only lost shadows. Your substance was always safe, being laid up in Christ’s keeping in heaven. You will see that these trials of yours were the best things that could have happened to you. The day will come when you will say with David, I will sing of mercy and judgment (Psalm 101:1), and Before I was humbled, I went into error, but now I keep thy spoken word (Psalm 119:67).

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These were the men who made deals with desperate industrialists to provide transportation for the goods stalled in their warehouses—or, failing to obtain the percentage demanded, made deals to purchase the goods, when the factory closed, at the bankruptcy sale, at ten cents on the dollar, and to speed the goods away in freight cars suddenly available, away to markets where dealers of the same kind were ready for the kill. There were the men who hovered over factories, waiting for the last breath of a furnace, to pounce upon the equipment—and over desolate sidings, to pounce upon the freight cars of undelivered goods—these were a new biological species, the hit-and-run businessmen, who did not stay in any line of business longer than the span of one deal, who had no payrolls to meet, no overhead to carry, no real estate to own, no equipment to build, whose only asset and sole investment consisted of an item known as “friendship.” These were the men whom official speeches described as “the progressive businessmen of our dynamic age,” but whom people called “the pull peddlers”—the species included many breeds, those of “transportation pull,” and of “steel pull” and “oil pull” and “wage-raise pull” and “suspended sentence pull”—men who were dynamic, who kept darting all over the country while no one else could move, men who were active and mindless, active, not like animals, but like that which breeds, feeds and moves upon the stillness of a corpse.

Luke was disappointed that the entry ended there. While he set the book aside and checked on the furnace again, he wondered why Ben hadn’t written more about the Clone Wars. It never occurred to him that Ben might have sometimes wished he couldn’t remember the Clone Wars at all.

Solitude is the furnace of transformation,” says Henri Nouwen. “Without solitude we remain victims of our society and continue to be entangled in the illusions of the false self . . . Solitude is the place of the great struggle and the great encounter—the struggle against the compulsions of the false self, and the encounter with the loving God who offers himself as the substance of the new self.

but there was something about the way it moved, a trace of hesitation, a tentative quality, that did not seem proper to anything large and remote. The stars for instance. We began to remember the stars. The stars had never hesitated. Perhaps the noble certainty of their gait had been a mere effect of distance. Perhaps in fact they had hurtled wildly, enormous furnace-fragments of a primal bomb thrown through the cosmic dark; but time and distance soften all agony. If the universe, as seems likely, began with an act of destruction, the stars we had used to see told no tales of it. They had been impeccably serene

The Fiery Furnace The events in this chapter foreshadow the resistance of the Jews to the worship of the Antichrist during the coming great tribulation period.

I’m gawking at my basement. Specifically, I’m gawking at the shiny, brand-new furnace that absolutely, 110 percent was not here this morning.

Yet, gracious God amidst these storms of nature, Thine eyes behold a sweet and sacred calm Reign through the realms of conscience: all within Lies peaceful and composed. ‘Tis wondrous grace Keeps off thy terrors from this humble bosom, Though stained with sins and follies, yet serene In penitential peace and cheerful hope; Sprinkled and guarded with atoning blood. Thy vital smiles amidst this devastation, Like heavenly sunbeams hid behind the clouds, Break out in happy moments with bright radiance, Cleaving the gloom; the fair celestial light Softens and gilds the horrors of the storm, And richest cordials to the heart conveys. O glorious solace of immense distress, A conscience and a God! A friend at home And a better Friend on high! This is my Rock Of firm support, my Shield of sure defence Against infernal arrows. Rise, my soul, Put on thy courage: Here’s the living spring Of joys divinely sweet and ever new, ‘A peaceful conscience and a smiling heaven.’ Weak as my zeal is, yet my zeal is true; It bears the trying furnace. Love divine Constrains me; I am thine. Incarnate love Has seized and holds me in almighty arms: Here’s my salvation, my eternal hope. Amidst the wreck of worlds and dying nature, ‘I am the Lord’s, and he forever mine.

GOEBBELS AND HITLER had a conference about the Grynzspan agitation. “He decides: Let the demonstrations continue,” Goebbels wrote. “Pull back the police. The Jews should for once feel the anger of the people.” Party leaders called their subordinates, and the Gestapo sent out, by Teletype, rules to guide the rioting throughout Germany that was to be the consequence of Ernst vom Rath’s assassination. It was to be savage but orderly. The burning of synagogues was permitted “only if there is no danger of fires for the neighborhood.” Jewish homes and businesses “may be destroyed but not looted.” And foreigners “may not be molested even if they are Jews.” It began at 1:00 in the morning on November 10, 1938. Otto Tolischus reported on it for The New York Times. “There was scarcely a Jewish shop, cafe, office or synagogue that was not either wrecked, burned severely, or destroyed,” he said. “Before synagogues, demonstrators stood with prayer books from which they tore leaves.” The wealthy synagogue on Fasanenstrasse “was a furnace.” Twenty-five thousand people were sent as hostages to concentration camps. It was called Kristallnacht, Crystal Night, because it happened at night and a lot of plate glass was broken, and because the word “crystal” simultaneously distracted from, and raised a toast to, the ferociousness of the rioting—and perhaps finally also because the word echoed the title of one of Goebbels’s favorite books on propaganda technique, Edward Bernays’s Crystallizing Public Opinion. Goebbels had successfully used vom Rath’s assassination to crystallize German anti-Semitism.

Pete became the trusty. As such, he served the much improved meals to the other four white prisoners, and to the six or seven black ones on the back side of the jail. Since all prisoners soon knew where the food was originating, Pete was a popular trusty. He organized work details to clean up the jail, and he paid for a plumber to modernize the equipment in both restrooms. For a few bucks, he devised a venting system to clear the smoke-clogged air, and everyone, even the smokers, breathed easier. He and a black prisoner overhauled the furnace and the cells were almost toasty at night. He slept hard, napped frequently, exercised on the hour, and encouraged his new pals to do likewise.

Solitude is the furnace of transformation. Without solitude we remain victims of our society and continue to be entangled in the illusions of the false self. Jesus himself entered into this furnace. There he was tempted with the three compulsions of the world: to be relevant (“turn stones into loaves”), to be spectacular (“throw yourself down”), and to be powerful (“I will give you all these kingdoms”). There he affirmed God as the only source of his identity (“You must worship the Lord your God and serve him alone”). Solitude is the place of the great struggle and the great encounter — the struggle against the compulsions of the false self, and the encounter with the loving God who offers himself as the substance of the new self.

Instead of building new furnaces, thought Rearden, he was now running a losing race to keep the old ones going; instead of starting new ventures, new research, new experiments in the use of Rearden Metal, he was spending the whole of his energy on a quest for sources of iron ore: like the men at the dawn of the Iron Age—he thought—but with less hope.

We are made of words and purpose, but half the time we don’t believe it. We are made of gold and diamonds, and we’ve been molding in the furnace. We will inherit a brand new kingdom, to be kings and queens eternal.

It’s nothing, Steve. I should get back to all this paperwork.” I nodded. “Yes, sir. I’ll talk to you later.” After visiting the mayor’s office, I went over to the blacksmith shop to chat with Bob. I found my friend hard at work in front of the furnace. He was smelting some iron ore that was just delivered from the secret mining location. “Did you get the mayor’s order for rail tracks?” I asked. Bob turned away from the furnace and nodded. “Yeah, it looks like your special armor will have to wait.” “That’s fine, I can wait.” “It’s a pretty large order, so you might have to wait a long while.” “Aw… I guess I don’t have a choice.” “Oh, I’ve been thinking about something.” “What is it?” I asked. “I thought of a cool name for your new extra heavy weapon.” “Yeah? You got a name for it?” Bob nodded. “Check it out…” I waited patiently. “The Diamond Destroyer.” “Ooooh… I like it!” I said. “It sounds super OP.

And soon we’ll need even more power, as we pursue another way to reduce emissions: electrification, which is the technique of using electricity instead of fossil fuels for some industrial processes. For example, one very cool approach for steelmaking is to use clean electricity to replace coal. A company I’m following closely has developed a new process called molten oxide electrolysis: Instead of burning iron in a furnace with coke, you pass electricity through a cell that contains a mixture

Puffing fragrance, exhaling the Sage’s vapor; Bluish tendrils born from the subtle Smoke. The Gentleman’s Companion, it warms my heart And leaves my mouth feeling like a divine furnace.

For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27And who of you by being worried can add a single hour to his life? 28And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33But seek first His kingdom and His righteousness, and all these things will be added to you. 34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.

THE BLUE FLANNEL SUIT" I had let it all grow. I had supposed It was all OK. Your life Was a liner I voyaged in. Costly education had fitted you out. Financiers and committees and consultants Effaced themselves in the gleam of your finish. You trembled with the new life of those engines. That first morning, Before your first class at College, you sat there Sipping coffee. Now I know, as I did not, What eyes waited at the back of the class To check your first professional performance Against their expectations. What assessors Waited to see you justify the cost And redeem their gamble. What a furnace Of eyes waited to prove your metal. I watched The strange dummy stiffness, the misery, Of your blue flannel suit, its straitjacket, ugly Half-approximation to your idea Of the properties you hoped to ease into, And your horror in it. And the tanned Almost green undertinge of your face Shrunk to its wick, your scar lumpish, your plaited Head pathetically tiny. You waited, Knowing yourself helpless in the tweezers Of the life that judges you, and I saw The flayed nerve, the unhealable face-wound Which was all you had for courage. I saw that what you gripped, as you sipped, Were terrors that killed you once already. Now I see, I saw, sitting, the lonely Girl who was going to die. That blue suit, A mad, execution uniform, Survived your sentence. But then I sat, stilled, Unable to fathom what stilled you As I looked at you, as I am stilled Permanently now, permanently Bending so briefly at your open coffin.

The writings of John Chrysostom provide a rich taste of the tone of this new literature. “Let there be no fornication,” he declared in one of his many fiery speeches on the topic of lust.32 A beautiful woman was, he warned, a terrible snare. A (non-exhaustive) list of other snares that the work of this revered speaker warned against includes laughter (“often gives birth to foul discourse”); banter (“the root of subsequent evils”); dice (“introduces into our life an infinite host of miseries”); horse-racing (as above); and the theater, which could lead to a wide variety of evils including “fornication, intemperance, and every kind of impurity.”33 The index of a collection of his sermons gives a taste of the whole. Under the word “Fear” one is offered: needful to holy men, 334; a chastisement for carelessness, 347; of the Lord true riches, 351; a punishment, 355; awakens conscience, 363; of harm from man ignoble, 366; a good man firm against, 369; without the fear of hell death terrible, 374; of hell profitable . . . And so on, for twenty-five references, before ending in the nicely conclusive: “purifies like a furnace.” Look under “Happiness” and the eager reader would be greeted with rather scant offerings. Here, one is merely offered: in God alone, 460 34

It’s the world that’s pushing the narrative,” he says. “Society tells us we’re not pretty enough, or we’re too fat, or that we need the latest sunglasses or smartphone or a flashy new car. We’re constantly told we’re not good enough as we are. And why? So we buy more shit. Humans are lumps of coal being shoved into the furnace that is capitalism.

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Hunger, Red—to sate a hunger or to stoke it, to feel hunger as a furnace, to trace its edges like teeth—is this a thing you, singly, know? Have you ever had a hunger that whetted itself on what you fed it, sharpened so keen and bright that it might split you open, break a new thing out?