Neighbour Wise Quotes

His specialty was alfalfa, and he made a good thing out of not growing any. The government paid him well for every bushel of alfalfa he did not grow. The more alfalfa he did not grow, the more money the government gave him, and he spent every penny he didn't earn on new land to increase the amount of alfalfa he did not produce. Major Major's father worked without rest at not growing alfalfa. On long winter evenings he remained indoors and did not mend harness, and he sprang out of bed at the crack of noon every day just to make certain that the chores would not be done. He invested in land wisely and soon was not growing more alfalfa than any other man in the county. Neighbours sought him out for advice on all subjects, for he had made much money and was therefore wise. “As ye sow, so shall ye reap,” he counselled one and all, and everyone said “Amen.

Each cell of a living organism cooperates with the cell next to it. It does not need any sentiment or declarations of undying love to do so. Each cell is wise enough to know that if its neighbour goes, it also goes. The cells stick together not out of brotherhood, love and that kind of thing, but out of the urgent drive to survive.   It is the same with us, but only in a larger scale. Soon we will all come to know one simple thing: if I try to destroy you, I will also be destroyed.

To part with money is a sacrifice beyond almost all men endowed with a sense of order. There is scarcely any man alive who does not think himself meritorious for giving his neighbour five pounds. Thriftless gives, not from a beneficent pleasure in giving, but from a lazy delight in spending. He would not deny himself one enjoyment; not his opera-stall, not his horse, not his dinner, not even the pleasure of giving Lazarus the five pounds. Thrifty, who is good, wise, just, and owes no man a penny, turns from a beggar, haggles with a hackney-coachman, or denies a poor relation, and I doubt which is the most selfish of the two. Money has only a different value in the eyes of each.

A man leads a dree life who's not i' th' Union. But once i' the' Union, his interests are taken care on better nor he could do it for himsel', or by himsel', for that matter. It's the only way working men can get their rights, by all joining together. More the members, more chance for each one separate man having justice done him. Government takes care o' fools and madmen; and if any man is inclined to do himsel' or his neighbour a hurt, it puts a bit of a check on him, whether he likes it or no. That's all we do i' th' Union. We can't clap folk into prison; but we can make a man's life so heavy to be borne, that he's obliged to come in, and be wise and helpful in spite of himself.

We want words to do more than they can. We try to do with them what comes to very much like trying to mend a watch with a pickaxe or to paint a miniature with a mop; we expect them to help us to grip and dissect that which in ultimate essence is as ungrippable as shadow. Nevertheless there they are; we have got to live with them, and the wise course is to treat them as we do our neighbours, and make the best and not the worst of them.

Three great lessons for my children; love God, love yourself and love your neighbour as yourself.

To love your neighbour as yourself is all that is needed.

Forget all the formal decency of tolerance, and simply love your fellow humans. And the Self within you shall attain the highest pedestal of greatness, way higher than all the book-learned preachers in the world.

The difference here between the Epicurean and our own school is this: our wise man feels his troubles but overcomes them, while their wise man does not even feel them. We share with them the belief that the wise man is content with himself. Nevertheless, self-sufficient though he is, he still desires a friend, a neighbour, a companion. Notice how self-contented he is: on occasion such a man is content with a mere partial self – if he loses a hand as a result of war or disease, or has one of his eyes, or even both, put out in an accident, he will be satisfied with what remains of himself and be no less pleased with his body now that it is maimed and incomplete than he was when it was whole. But while he does not hanker after what he has lost, he does prefer not to lose them. And this is what we mean when we say the wise man is self-content; he is so in the sense that he is able to do without friends, not that he desires to do without them. When I speak of his being ‘able’ to do this, what I am saying in fact amounts to this: he bears the loss of a friend with equanimity.

Maybe (Taoist story) A classic ancient story illustrates the importance of equanimity and emotional resilience beautifully. Once upon a time, there was a wise old farmer who had worked on the land for over 40 years. One morning, while walking to his stable, he noticed that his horse had run away. His neighbours came to visit and sympathetically said to the farmer, “Such bad luck”. “Maybe,” the farmer replied. The following morning, however, the horse returned, bringing with it three other wild horses. “Such good luck,” the neighbours exclaimed. “Maybe,” the farmer replied. The following afternoon, his son tried to ride one of the untamed horses and was thrown off, causing him to break his leg. The neighbours came to visit and tried to show sympathy and said to the farmer, “how unfortunate”. “Maybe,” answered the farmer. The following morning military officials came to the farmer’s village to draft young men into the army to fight in a new war. Observing that the farmer’s son’s leg was broken, they did not draft him into the war. The neighbours congratulated him on his good luck and the farmer calmly replied, “Maybe”.

One," said the recording secretary. "Jesus wept," answered Leon promptly. There was not a sound in the church. You could almost hear the butterflies pass. Father looked down and laid his lower lip in folds with his fingers, like he did sometimes when it wouldn't behave to suit him. "Two," said the secretary after just a breath of pause. Leon looked over the congregation easily and then fastened his eyes on Abram Saunders, the father of Absalom, and said reprovingly: "Give not sleep to thine eyes nor slumber to thine eyelids." Abram straightened up suddenly and blinked in astonishment, while father held fast to his lip. "Three," called the secretary hurriedly. Leon shifted his gaze to Betsy Alton, who hadn't spoken to her next door neighbour in five years. "Hatred stirreth up strife," he told her softly, "but love covereth all sins." Things were so quiet it seemed as if the air would snap. "Four." The mild blue eyes travelled back to the men's side and settled on Isaac Thomas, a man too lazy to plow and sow land his father had left him. They were not so mild, and the voice was touched with command: "Go to the ant, thou sluggard, consider her ways and be wise." Still that silence. "Five," said the secretary hurriedly, as if he wished it were over. Back came the eyes to the women's side and past all question looked straight at Hannah Dover. "As a jewel of gold in a swine's snout, so is a fair woman without discretion." "Six," said the secretary and looked appealingly at father, whose face was filled with dismay. Again Leon's eyes crossed the aisle and he looked directly at the man whom everybody in the community called "Stiff-necked Johnny." I think he was rather proud of it, he worked so hard to keep them doing it. "Lift not up your horn on high: speak not with a stiff neck," Leon commanded him. Toward the door some one tittered. "Seven," called the secretary hastily. Leon glanced around the room. "But how good and how pleasant it is for brethren to dwell together in unity," he announced in delighted tones as if he had found it out by himself. "Eight," called the secretary with something like a breath of relief. Our angel boy never had looked so angelic, and he was beaming on the Princess. "Thou art all fair, my love; there is no spot in thee," he told her. Laddie would thrash him for that. Instantly after, "Nine," he recited straight at Laddie: "I made a covenant with mine eyes; why then should I think upon a maid?" More than one giggled that time. "Ten!" came almost sharply. Leon looked scared for the first time. He actually seemed to shiver. Maybe he realized at last that it was a pretty serious thing he was doing. When he spoke he said these words in the most surprised voice you ever heard: "I was almost in all evil in the midst of the congregation and assembly." "Eleven." Perhaps these words are in the Bible. They are not there to read the way Leon repeated them, for he put a short pause after the first name, and he glanced toward our father: "Jesus Christ, the SAME, yesterday, and to-day, and forever!" Sure as you live my mother's shoulders shook. "Twelve." Suddenly Leon seemed to be forsaken. He surely shrank in size and appeared abused. "When my father and my mother forsake me, then the Lord will take me up," he announced, and looked as happy over the ending as he had seemed forlorn at the beginning. "Thirteen." "The Lord is on my side; I will not fear; what can man do unto me?" inquired Leon of every one in the church. Then he soberly made a bow and walked to his seat.

...I do not believe that the law of God permits a better man to be harmed by a worse. No doubt my accuser might put me to death or have me banished or deprived of civic rights; but even if he thinks, as he probably does (and others to, I dare say), that these are great calamities, I do not think so... For let me tell you, gentlemen, that to be afraid of death is only another form of thinking that one is wise when one is not; it is to think that one knows what one does not know. No one knows with regard to death whether it is not really the greatest blessing that can happen to a man; but people dread it as though they were certain that it is the greatest evil; and this ignorance, which thinks that it knows what it does not, must surely be ignorance most culpable. This, I take it, gentlemen, is the degree, and this is the nature of my advantage over the rest of mankind; and if I were to claim to be wiser than my neighbour in any respect, it would be in this: that not possessing any real knowledge of what comes after death, I am also conscious that I do not possess it. But I do know that to do wrong and to disobey my superior, whether God or man, is wicked and dishonourable; and so I shall never feel more fear or aversion for something which, for all I know, may really be a blessing, than for those evils which I know to be evils.

I Pray For This Girl Oh yes! For the young girl Who just landed on Mother Earth! The one about to turn five with a smile Or the other one who just turned nine She is not only mine My Mother’s, Grandmother’s Neighbour’s or friend’s daughter She is like a flower Very fragile, yet so gorgeous An Angel whose wings are invisible I speak life to this young or older girl She might not have a say But expects the world to be a better place Whether affluent or impoverished No matter her state of mind Her background must not determine How she is treated She needs to live, she has to thrive! Lord God Almighty Sanctify her unique journey Save her from the claws of the enemy Shield her against any brutality Restore her if pain becomes a reality Embrace her should joy pass swiftly When emptiness fills her heart severely May you be her sanctuary! Dear Father, please give her The honour to grow without being frightened Hope whenever she feels forsaken Contentment even after her heart was broken Comfort when she is shaken Courage when malice creeps in Calm when she needs peace Strength when she is weak Freedom to climb on a mountain peak And wisdom to tackle any season Guide her steps, keep her from tumbling My Lord, if she does sometimes stumble Lift her up, so she can rise and ramble Grant her power to wisely triumph On my knees, I plead meekly for this girl I may have never met her I may not know her name I may not be in her shoes I may not see her cries Yet, I grasp her plight Wherever she is King of Kings Be with her Each and every day I pray for this girl

Some very elegant dishes were served up to himself and a few more of us, whilst those placed before the rest of the company consisted simply of cheap dishes and scraps. There were, in small bottles, three different kinds of wine; not that the guest might take their choice, but that they might not have any option in their power; one kind being for himself, and for us; another sort for his lesser friends (for it seems he has degrees of friends), and the third for his own freedmen and ours. My neighbour . . . asked me if I approved the arrangement. Not at all, I told him. "Pray, then," he asked, "what is your method upon such occasions?" "Mine," I returned, "is to give all my visitors the same reception; for when I give an invitation, it is to entertain, not distinguish, my company: I place every man upon my own level whom I admit to my table." . . . He replied, "This must cost you a great deal." "Not in the least." "How can that be?" "Simply because, although my freedmen don't drink the same wine as myself, yet I drink the same as they do." And, no doubt about it, if a man is wise enough to moderate his appetite, he will not find it such a very expensive thing to share with all his visitors what he takes himself. Restrain it, keep it in, if you wish to be true economist. You will find temperance a far better way of saving than treating other people rudely can be. . . . Remember, then, nothing is more to be avoided than this modern alliance of luxury with meanness; odious enough when existing separate and distinct, but still more hateful where you meet with them together.

This shows how much numbers of men are to be preferred to largeness of dominions ; and that the increase of lands, and the right of employing of them, is the great art of government: and that prince, who shall be so wise and godlike, as by established laws of liberty to secure protection and encouragement to the honest industry of mankind, against the oppression of power and narrowness of party, will quickly be too hard for his neighbours: but this by the by. To return to the argument in hand.

I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinion of himself than on the opinion of others. If then a god or a wise teacher should present himself to a man and bid him to think of nothing and to design nothing which he would not express as soon as he conceived it, he could not endure it even for a single day. So much more respect have we to what our neighbours shall think of us than to what we shall think of ourselves.

The LORD through His prophet, Jeremiah, said, “For my people are foolish; they know me not; they are stupid children; they have no understanding. They are ‘wise’ in doing evil! But how to do good they know not.” (Jeremiah 4: 22). Will this rebuke hold true for you? Sad to note that our knowledge of the LORD is at a play school level. In contrast to our knowledge on the heads of the government, politics, politicians, sports, celebrities, elders, believers, neighbours, friends, relatives, wife, husband, children, our own subjects of expertise etc., which can fetch us a doctoral degree! Shameful, isn’t it? Time to get back on course to pursue after the knowledge of the LORD.

The LORD through His prophet, Jeremiah, said, “For my people are foolish; they know me not; they are stupid children; they have no understanding. They are ‘wise’ in doing evil! But how to do good they know not.” (Jeremiah 4: 22). Will this rebuke hold true for you? Sad to note that our knowledge of the LORD is at a play school level, in contrast to our knowledge on the heads of the government, politics, politicians, sports, celebrities, elders, believers, neighbours, friends, relatives, wife, husband, children, our own subjects of expertise etc., which can fetch us a doctoral degree! Shameful, isn’t it? The fear of the LORD is the beginning of wisdom and the knowledge of the Holy One is understanding (Proverbs 9: 10).

(Corinthians:) They pretend that they have hitherto refused to make alliances from a wise moderation, but they really adopted this policy from a mean and not from a high motive. They did not want to have an ally who might go and tell of their crimes, and who would put them to the blush whenever they called him in. Their insular position makes them judges of their own offences against others, and they can therefore afford to dispense with judges appointed under treaties; for they hardly ever visit their neighbours, but foreign ships are constantly driven to their shores by stress of weather. And all the time they screen themselves under the specious name of neutrality, making believe that they are unwilling to be the accomplices of other men's crimes. But the truth is that they wish to keep their own criminal courses to themselves: where they are strong, to oppress; where they cannot be found out, to defraud; and whatever they may contrive to appropriate, never to be ashamed. (Book 1 Chapter 37.2-4)

One of the precepts of the seven wise men. •'' Isa. xxxii. 8, Sept. ^ Philo explains Enocli's translation allegorically, as denoting reformation or repentance. "^ Prov. vi. 1, 2. saying, " Know thyself," has been taken rather more mystically from this, " Thou hast seen thy brother, thou hast seen thy God." ' Thus also, •' Thou shalt love the Lord thy God with all thy heart, and thy neighbour as thyself;" for it is said, " On these commandments the law and the prophets hang and are suspended." ^ With these also agree the following : " These things have I spoken to you, that my joy might be fulfilled : and this is my commandment, That ye love one another, as I have loved you." ^ . " For the Lord is merciful and pitiful; and gracious * is the Lord to all." ^ " Know thyself " is more clearly and often expressed by Moses, Vvdien he enjoins, ^' Take heed to thyself." ^ " By alms then, and acts of faith, sins are purged." "* " And by the fear of the Lord each one departs from evil." ^ ^' And the fear of the Lord is instruction and wisdom." ^ CHAPTER XVL

I Pray For This Girl Oh yes! For the young girl Who just landed on Mother Earth! The one about to turn five with a smile Or the other one who just turned nine She is not only mine My Mother’s, Grandmother’s Neighbour’s or friend’s daughter She is like a flower Very fragile, yet so gorgeous An Angel whose wings are invisible I speak life to this young or older girl She might not have a say But expects the world to be a better place Whether affluent or impoverished No matter her state of mind Her background must not determine How she is treated Like others, she needs to live Indeed, she has to thrive! Lord God Almighty Sanctify her unique journey Save her from the claws of the enemy Shield her against any brutality Restore her if pain becomes a reality Embrace her should joy pass swiftly When emptiness fills her heart severely May you be her sanctuary! Dear Father, please give her The honour to grow without being frightened Hope whenever she feels forsaken Contentment even after her heart was broken Comfort when she is shaken Courage when malice creeps in Calm when she needs peace Strength when she is weak Freedom to climb on a mountain peak And wisdom to tackle any season Guide her steps, keep her from tumbling My Lord, if she does sometimes stumble Lift her up, so she can rise and ramble Grant her power to wisely triumph On my knees, I plead meekly for this girl I may have never met her I may not know her name I may not be in her shoes I may not see her cries Yet, I grasp her plight Wherever she is King of Kings Be with her Each and every day I pray for this girl

Lacking valid reasons to justify himself and sufficient strength to defend himself, easily crushing an individual, but himself crushed by gangs of bandits, alone against everyone and, because of mutual jealousies, unable to join with his equals against an enemy united by a common hope of pillage, the rich man, hard pressed by necessity, eventually conceived the most cleverly designed project which has ever entered the human mind. That was to use to his advantage the very forces of those who were attacking him, to turn his enemies into his defenders, to inspire them with other maxims, and to give them other institutions which were as beneficial to him as natural right was against him. With this in mind, after showing his neighbours the horror of a situation which armed them all against the others, which made their possessions as onerous as their needs, and in which no one found his security either in poverty or in wealth, he easily came up with specious reasons to lead them to his goal. "Let us unite," he said to them, "to protect the weak from oppression, to restrain the ambitious, and to assure to each man the possession of what belongs to him. Let us set up rules of justice and peace to which everyone is obliged to conform, which do not exempt any one, and which in some way make up for the whims of fortune, by subjecting the powerful and the weak equally to mutual obligations. In a word, instead of turning our forces against ourselves, let us collect them into one supreme power which governs us according to wise laws and which protects and defends all the members of the association, repels common enemies, and keeps us in an eternal harmony." He required much less than the equivalent of this speech to convince crude and easily seduced men, who, in addition, had too many things to disentangle among themselves to be able to go without arbitrators and too much avarice and ambition to be able to do without masters for any length of time. They all rushed headlong into their chains, believing they were guaranteeing their liberty.

Man is so entirely dependent on man—so much a part, so little a whole—that I do not believe he is intended to be so self-sufficing and self-contained, so like a snail in his portable house, as some folks say. I think he is intended to take a little interest in his neighbours’ concerns:

Do not harm your neighbour, who live trustfully near you.

Drinking; With the wise Man, Living’s Thinking. Drink does not drown Care, but waters it, and makes it grow faster. Genius without education is like Silver in the Mine. Little Strokes, Fell great Oaks What signifies knowing the Names, if you know not the Nature of Things. Glass, China, and Reputation, are easily crack’d, and never well mended. The Golden Age never was the present Age. Old Boys have their Playthings as well as young Ones; the Difference is only in the Price. Haste makes Waste. Love your Neighbour; yet don’t pull down your Hedge. A Child thinks 20 Shillings and 20 Years can scarce ever be

I will bear this witness before my friends and neighbours, for possibly they may be led by my testimony to seek my Lord Jesus as their Master. O that they would do so! They would never repent so wise a deed. If they would but take His easy yoke, they would find themselves in so royal a service that they would enlist in it for ever.

Say, you teach a five year old child a few verses from the Bible. And after memorizing them, he will become a part scholar in Christian theology. But that won’t make him realize what Jesus actually meant when he said 'love thy neighbor'.

In fine, human character is moulded by a thousand subtle influences; by example and precept; by life and literature; by friends and neighbours; by the world we live in as well as by the spirits of our forefathers, whose legacy of good words and deeds we inherit. But great, unquestionably, though these influences are acknowledged to be, it is nevertheless equally clear that men must necassarily be the active agents of their own well-being and well-doing; and that, however much the wise and the good may owe to others, they themselves in the very nature of things be their own best helpers (p.31).

For let me tell you, gentlemen, that to be afraid of death is only another form of thinking that one is wise when one is not; it is to think that one knows what one does not know. No one knows with regard to death whether it is not really the greatest blessing that can happen to a man; but people dread it as though they were certain that it is the greatest evil; and this is ignorance, which thinks that it knows what it does not, must surely be ignorance most culpable. This, I take it, gentlemen is the degree, and this is the nature of my advantage over the rest of mankind; and if I were to claim to be wiser than my neighbour in any respect, it would be in this: that not possessing any real knowledge of what comes after death, I am also conscious that I do not possess it.

Age always leaves one wizened, not necessarily wise. Age and wisdom! Grow up, will you? Remember, the world finds solace in the words of a Jesus, and not in that of a certain Joseph For, even Shankara and Narendra had their neighbours, uncles and aunts; It is for a reason we do not know their names, even less their teachings

Until you love God, then can you love your neighbour.

it was wise to cooperate with your galactic neighbours (especially when said galactic neighbours were bigger and stronger and had more toys than you). But you could not try to think like them. People who had tried that were lost. Wretched. They were forever torn inside, and they would never know peace.

You must remember that there was a war on, when we were born. If we made her happy, then we didn't add much to the collective sum of happiness in the whole of South London. First of all, the neighbours' sons went marching off, sent to their deaths, God help them. Then the husbands, the brothers, the cousins, until, in the end, all the men went except the ones with one foot in the grave and those still in the cradle, so there was a female city, red-eyed, dressed in black, outside the door, and grandma said it then, she said it again in 1939: 'Every twenty years it's bound to happen. The old men get so they can't stand the competition and they kill off all the young men they can lay their hands on. They daren't be seen to do it themselves, that would give the game away, the mothers wouldn't stand for it, so all the men all over the world get together and make a deal: you kill off our boys and we'll kill off yours. So that's that. Soon done. Then the old men can sleep easy in their beds, again.

Loving neighbour as yourself satisfies enough need.

Love your neighbour as you love your life!

As soon as you love your neighbour, you would have satisfied a need.

To love God and to love neighbour are the greatest grace for all other good deeds.

My parents put the witchy-finger incident into perspective for me – this was proof that Christmas wasn’t about the presents. The real gift of Christmas was that we all got to be together, see friends and neighbours, remember and include those without family or company and enjoy that most precious of gifts – time. And the short version of that was we can’t afford XYZ so please don’t ask.

There is nothing needful than to live thy neighbour as yourself.

There is nothing needful than to love thy neighbour as yourself.

Love of the Lord God is grace to love thy neighbour.

I Pray For This Girl Oh yes! For the young girl Who just landed on Mother Earth! The one about to turn five with a smile Or the other one Who just turned nine She is not only mine My Mother’s, Grandmother’s Neighbour’s or friend’s daughter She is like a flower Very fragile, yet so gorgeous An Angel whose wings are invisible I speak life to this young or older girl She might not have a say But expects the world to be a better place Whether affluent or impoverished No matter her state of mind Her background must not determine How she is treated Like others, she needs to live Indeed, she has to thrive! Lord God Almighty Sanctify her unique journey Save her from the claws of the enemy Shield her against any brutality Restore her if pain becomes a reality Embrace her should joy pass swiftly When emptiness fills her heart severely May you be her sanctuary! Dear Father, please give her The honour to grow without being frightened Hope whenever she feels forsaken Contentment even after her heart was broken Comfort when she is shaken Courage when malice creeps in Calm when she needs peace Strength when she is weak Freedom to climb on a mountain peak And wisdom to tackle any season Guide her steps, keep her from tumbling My Lord, if she does sometimes stumble Lift her up, so she can rise and ramble Grant her power to wisely triumph On my knees, I plead meekly for this girl I may have never met her I may not know her name I may not be in her shoes I may not see her cries Yet, I grasp her plight Wherever she is King of Kings Be with her Each and every day I pray for this girl

To part with money is a sacrifice beyond almost all men endowed with a sense of order. There is scarcely any man alive who does not think himself meritorious for giving his neighbour five pounds. Thriftless gives, not from a beneficent pleasure in giving, but from a lazy delight in spending. He would not deny himself one enjoyment; not his opera-stall, not his horse, not his dinner, not even the pleasure of giving Lazarus the five pounds. Thrifty, who is good, wise, just, and owes no man a penny, turns from a beggar, haggles with a hackney-coachman, or denies a poor relation, and I doubt which is the most selfish of the two. Money has only a different value in the eyes of each.

Under Spy Eye *** Each one of us breathes, lives And works Under the eye of espionage Of each other Whether by one's friend, the colleague, Family, or neighbour Or even one's superior or junior one To damage one's skill, beauty Status, business, politics And the state affairs Whereas, The intelligence agencies investigate That if one is a spy After a long investigating When the report is ok It is an innocent one The wise ones Appoint it, as its spy While it is, from others And trained for that In this context and concept The description is that Who spies, it is also under Spy By someone else Idiocy within idiocy For the people of espionage The conclusion It prevails, nothing Since hatred, violence And atrocities are in its place.