Naxalite Quotes

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Every tree had its own personality. Their sense of time is different. We think they’re mute, but it’s just that it takes them days to complete a word. You know, Mariamma, in the jungle I understood my failing, my human limitation. It is to be consumed by one fixed idea. Then another. And another. Like walking the straight line. Wanting to be a priest. Then a Naxalite. But in nature, one fixed idea is unnatural. Or rather, the one idea, the only idea is life itself. Just being. Living.
Abraham Verghese (The Covenant of Water)
The price of deceit is to feel like a cockroach. She listens as he recounts the newspaper stories of the raids, and of Arikkad’s death while trying to escape. “The Naxalite
Abraham Verghese (The Covenant of Water)
naxalites se montrent particulièrement actifs
Katherine Boo (Annawadi: Vie, mort et espoir dans un bidonville de Mumbai (ESSAIS DOCUMENT) (French Edition))
It’s always easier to ask questions than provide answers. Journalists—and revolutionaries, I assume—know it only too well.
Sudeep Chakravarti (Red Sun: Travels In Naxalite Country)
Known as Naxalites...they attacked "class enemies"- big landlords, policemen, bureaucrats, and "liberated" territories which they hoped would form bases for an eventual assault on the cities, as had happened in China. The Indian government responded brutally, killing and torturing thousands. Driven underground, the Naxalite movement splintered and remained dormant for many years. In the 1990s, when India began to move towards a free market, the Naxalite movement revived in some of the poorest and most populous Indian states. Part of the reason for this is that successive Indian governments have steadily reduced subsidies for agriculture, public health, education, and poverty eradication, exposing large sections of the population to disease, debt, hunger and starvation. Almost three thousand farmers committed suicide in the southern state of Andhra Pradesh after the government, advised by McKinsey, cut agricultural subsidies in an attempt to initiate farmers into the world of unregulated markets. In recent years, Naxalite movements, which have long organized landless, low-caste peasants in Bihar and Andhra Pradesh, have grown quickly in parts of Uttar Pradesh and Madhya Pradesh- where an enfeebled Indian state is increasingly absent- to the extent that police and intelligence officials in India now speak anxiously of an unbroken belt of Communist-dominated territory from Nepal to South India.
Pankaj Mishra (Temptations of the West: How to Be Modern in India, Pakistan, Tibet, and Beyond)
ranks of the Naxalites. In Andhra Pradesh, the Naxals had begun operating from the north-eastern part of the state. With their ranks swelled by the entry of erstwhile Telangana agitators they became active in the Telangana region in a big way. This was to continue for the next twenty-five years with forcible land redistribution and other revolutionary activities that saw the elite landowning classes shift to Hyderabad. At the same time, the police,
Kingshuk Nag (Battleground Telangana: Chronical Of An Agitation)
Just as the rapacity of global capitalism has created a surplus population of eastern India’s Adivasis, driving them into the arms of the Maoist Naxalite rebellion, so too did it create a surplus population of New York’s upper-middle and upper class humanities graduates.
Anonymous
Outrage at the massacre in Naxalbari spread like cholera all over India, and the “Naxalite” movement was born.
Abraham Verghese (The Covenant of Water)
it is suicidal to adopt a particular prototype of revolution without judging its relevance to the history, culture, social and economic conditions and political realities of the country concerned".
Prakash Singh (The Naxalite Movement in India)
He lived for days in the canopy with mushrooms, tree beetles, rats, songbirds, parrots, and the occasional civet cat to keep him company. “Every tree had its own personality. Their sense of time is different. We think they’re mute, but it’s just that it takes them days to complete a word. You know, Mariamma, in the jungle I understood my failing, my human limitation. It is to be consumed by one fixed idea. Then another. And another. Like walking the straight line. Wanting to be a priest. Then a Naxalite. But in nature, one fixed idea is unnatural. Or rather, the one idea, the only idea is life itself. Just being. Living.
Abraham Verghese (The Covenant of Water)
From time to time in the Indian press there is still an item about the killing or capture of ‘Naxalites’. But social inquiry is outside the Indian tradition; journalism in India has always been considered a gracious form of clerkship; the Indian press – even before the Emergency and censorship – seldom investigated the speeches or communiqués or bald agency items it printed as news. And that word ‘Naxalite’, in an Indian newspaper, can now mean anything.
V.S. Naipaul (India: A Wounded Civilization (Picador Collection))
Time passed fast and I was coming out from the reputed engineering college at last after the same Professor had intervened with the college authority for holding the examination in spite of political troubles, prevailing during seventies in Calcutta. The sprawling complex of the university would suddenly vanish from my view. I would be missing the chirping of the birds in early morning, view of green grass of the football field right in front of our building, badly mauled by the students and pedestrians who used to cut short their journey moving across the field, whistling of steam trains passing parallel to the backside of boundary wall of our building, stentorian voice of our Professors, ever smiling and refreshing faces of the learned Professors every day. I would definitely miss the opportunity of gossiping on a bench by the lake side with other students, not to speak of your girlfriend with whom you would try to be cozy with to keep yourself warm when the chilling breeze, which put roses in girls’ cheeks but made sinuses ache, cut across you in its journey towards the open field during winter. The charm of walking along the lonely streets proscribed for outsiders and bowing occasionally when you meet the Professors of repute, music and band for the generation of ear deafening sound - both symphony and cacophony, on Saturdays and Sundays in the auditorium, rhythmic sound of machines in the workshop, hurly-burly of laughter of my friends, talks, cries at the top of  their lunges in the canteen and sudden departures of all from the canteen on hearing the ding-dong sound of the big bell hung in the administration building indicating the end of the period would no longer be there. The street fighting of two groups of students on flimsy grounds and passionate speeches of the students during debate competition would no longer be audible. Shaking of long thin pine trees violently by the storm flowing across these especially during summer, shouting and gesticulation of students’ union members while moving around the campus for better amenities or administration, getting caught with friends all around with revolvers in hand during the violent Naxalite movement, hiding in the toilet in canteen to avoid beating by police personnel, dropping of mangoes from a mango tree which spread its wings in all directions during the five years we were in the college near our building and running together by us to pick the green/ripe mangoes as fast as possible defying inclement weather and rain etc. were simply irresistible. The list was endless. I was going to miss very much the competition among us regarding number of mangoes we could collect for our few girlfriends whom we wanted to impress! I
Rabindranath Bhattacharya