Nature Is Free Quotes

The Peace of Wild Things When despair for the world grows in me and I wake in the night at the least sound in fear of what my life and my children’s lives may be, I go and lie down where the wood drake rests in his beauty on the water, and the great heron feeds. I come into the peace of wild things who do not tax their lives with forethought of grief. I come into the presence of still water. And I feel above me the day-blind stars waiting with their light. For a time I rest in the grace of the world, and am free.

Witches are naturally nosy,” said Miss Tick, standing up. “Well, I must go. I hope we shall meet again. I will give you some free advice, though.” “Will it cost me anything?” “What? I just said it was free!” said Miss Tick. “Yes, but my father said that free advice often turns out to be expensive,” said Tiffany. Miss Tick sniffed. “You could say this advice is priceless,” she said, “Are you listening?” “Yes,” said Tiffany. “Good. Now...if you trust in yourself...” “Yes?” “...and believe in your dreams...” “Yes?” “...and follow your star...” Miss Tick went on. “Yes?” “...you’ll still be beaten by people who spent their time working hard and learning things and weren’t so lazy. Goodbye.

Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our actions. The things in our control are by nature free, unrestrained, unhindered; but those not in our control are weak, slavish, restrained, belonging to others. Remember, then, that if you suppose that things which are slavish by nature are also free, and that what belongs to others is your own, then you will be hindered. You will lament, you will be disturbed, and you will find fault both with gods and men. But if you suppose that only to be your own which is your own, and what belongs to others such as it really is, then no one will ever compel you or restrain you. Further, you will find fault with no one or accuse no one. You will do nothing against your will. No one will hurt you, you will have no enemies, and you not be harmed.

Yes, such has been my lot since childhood. Everyone read signs of non-existent evil traits in my features. But since they were expected to be there, they did make their appearance. Because I was reserved, they said I was sly, so I grew reticent. I was keenly aware of good and evil, but instead of being indulged I was insulted and so I became spiteful. I was sulky while other children were merry and talkative, but though I felt superior to them I was considered inferior. So I grew envious. I was ready to love the whole world, but no one understood me, and I learned to hate. My cheerless youth passed in conflict with myself and society, and fearing ridicule I buried my finest feelings deep in my heart, and there they died. I spoke the truth, but nobody believed me, so I began to practice duplicity. Having come to know society and its mainsprings, I became versed in the art of living and saw how others were happy without that proficiency, enjoying for free the favors I had so painfully striven for. It was then that despair was born in my heart--not the despair that is cured with a pistol, but a cold, impotent desperation, concealed under a polite exterior and a good-natured smile. I became a moral cripple; I had lost one half of my soul, for it had shriveled, dried up and died, and I had cut it off and cast it away, while the other half stirred and lived, adapted to serve every comer. No one noticed this, because no one suspected there had been another half. Now, however, you have awakened memories of it in me, and what I have just done is to read its epitaph to you. Many regard all epitaphs as ridiculous, but I do not, particularly when I remember what rests beneath them.

Here’s what I’d learned about the Dutch: each person is free to be who they are, to want what they want, to live how they choose, on the condition that it doesn’t harm the well-being of anyone else, or the general equilibrium. It’s a philosophy of life that’s the exact opposite of Persian culture, where erecting barriers, getting involved in other people’s lives, and breaking the law is as natural as breathing. But it’s also unlike the Judeo-Christian rigidity of French culture,

Designer Charles Eames, arguably the quintessential Renaissance Man of the twentieth century, used to complain good-naturedly that he devoted only about one percent of his energy to conceiving a design--and the remaining ninety-nine percent holding onto it as a project ran its course. Small surprise. After all, your imagination is free to race a hundred works ahead, conceiving pieces you could and perhaps should and maybe one day will execute--but not today, not in the piece at hand. All you can work on today is directly in front of you. Your job is to develop an imagination of the possible.

It’s the same for all media: the first few brushstrokes to the blank canvas satisfy the requirements of many possible paintings, while the last few fit only that painting — they could go nowhere else. The development of an imagined piece into an actual piece is a progression of decreasing possibilities, as each step in execution reduces future options by converting one — and only one — possibility into a reality. Finally, at some point or another, the piece could not be other than it is, and it is done. That moment of completion is also, inevitably, a moment of loss — the loss of all the other forms the imagined piece might have taken. ...Designer Charles Eames, arguably the quintessential Renaissance Man of the twentieth century, used to complain good-naturedly that he devoted only about one percent of his energy to conceiving a design — and the remaining ninety-nine percent to holding onto it as a project ran its course. Small surprise. After all, your imagination is free to race a hundred works ahead, conceiving pieces you could and perhaps should and maybe one day will execute — but not today, not in the piece at hand. All you can work on today is directly in front of you. Your job is to develop an imagination of the possible. A finished piece is, in effect, a test of correspondence between imagination and execution. And perhaps surprisingly, the more common obstacle to achieving that correspondence is not undisciplined execution, but undisciplined imagination. It’s altogether too seductive to approach your proposed work believing your materials to be more malleable than they really are, your ideas more compelling, your execution more refined. As Stanley Kunitz once commented, “The poem in the head is always perfect. Resistance begins when you try to convert it into language.” And it’s true, most artists don’t daydream about making great art — they daydream about having made great art.

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