Nails Related Quotes

In depression this faith in deliverance, in ultimate restoration, is absent. The pain is unrelenting, and what makes the condition intolerable is the foreknowledge that no remedy will come- not in a day, an hour, a month, or a minute. If there is mild relief, one knows that it is only temporary; more pain will follow. It is hopelessness even more than pain that crushes the soul. So the decision-making of daily life involves not, as in normal affairs, shifting from one annoying situation to another less annoying- or from discomfort to relative comfort, or from boredom to activity- but moving from pain to pain. One does not abandon, even briefly, one’s bed of nails, but is attached to it wherever one goes. And this results in a striking experience- one which I have called, borrowing military terminology, the situation of the walking wounded. For in virtually any other serious sickness, a patient who felt similar devistation would by lying flat in bed, possibly sedated and hooked up to the tubes and wires of life-support systems, but at the very least in a posture of repose and in an isolated setting. His invalidism would be necessary, unquestioned and honorably attained. However, the sufferer from depression has no such option and therefore finds himself, like a walking casualty of war, thrust into the most intolerable social and family situations. There he must, despite the anguish devouring his brain, present a face approximating the one that is associated with ordinary events and companionship. He must try to utter small talk, and be responsive to questions, and knowingly nod and frown and, God help him, even smile. But it is a fierce trial attempting to speak a few simple words.

The pain is unrelenting, and what makes the condition intolerable is the foreknowledge that no remedy will come- not in a day, an hour, a month, or a minute. If there is mild relief, one knows that it is only temporary; more pain will follow. It is hopelessness even more than pain that crushes the soul. So the decision-making of daily life involves not, as in normal affairs, shifting from one annoying situation to another less annoying- or from discomfort to relative comfort, or from boredom to activity- but moving from pain to pain. One does not abandon, even briefly, one’s bed of nails, but is attached to it wherever one goes.

A stretch of time when I was rewarded with so many mystic moments, a chunk of red chalk, a chestnut, a rusted piece of scrap metal, a nail, a flat stone shaped like an ancient tablet. Although suggesting little of the magnificent work I had seen, these objects helped inspire my newfound contentedness. I placed them with the same care as a police detective into a clean plastic bag. Evidence of an awareness of the relative value of insignificant things.

I’ll feel guilty Monday, but today I can’t think about anything work related. My head will literally burst.

Her grandmother spoke so softly that even Manon could barely hear over her own gasps for air. “As your mother labored to push you out, she confessed who your father was. She said you … you would be the one who broke the curse, who saved us. She said your father was a rare-born Crochan Prince. And she said that your mixed blood would be the key.” Her grandmother lifted her nails to her mouth and licked off Manon’s blue blood. No. No. “So you have been a Kin Slayer your whole life,” her grandmother purred. “Hunting down those Crochans—your relatives. When you were a witchling, your father searched the lands for you. He never stopped loving your mother. Loving her,” she spat. “And loving you. So I killed him.” Manon gazed at the drop below, the death that beckoned. “His despair was delicious when I told him what I’d done to her. What I would make you into. Not a child of peace—but war.” Made. Made. Made.

Hugh is now playing a game on his mobile phone. His greasy fat fingers with bitten down nails surprisingly agile on the keys. The concentration on his face is admirable in a way. It was probably with a similar level of concentration that the theory of relativity was formulated.

Still, as a kid, History Repeats Itself terrified me, mostly because I was a God-fearing child. And I mean that literally. God scared me stiff, what with the turning human beings into salt and getting them swallowed up by whales, plus the locusts and famines and, not least, making sure his own kid gets nailed to death onto wood. Every time someone would die — a cousin or grandparent or Elvis — some relative preacher would there-there it away by saying that God has a plan, and we simply have no way of knowing what that plan is. But we did know. We learned about His plan every week at Sunday school. It’s called Armageddon!

Post-structuralism is a reaction to structuralism and works against seeing language as a stable, closed system. It is a shift from seeing the poem or novel as a closed entity, equipped with definite meanings which it is the critic's task to decipher, to seeing literature as irreducibly plural, an endless play of signifiers which can never be finally nailed down to a single center, essence, or meaning. Jan Rybicki, 2003

Your eyes drooled. I saw them.” He was totally perplexed by this argument. Was he not allowed to speak to anyone? “I’m wearing dark sunglasses. How can you see my eyes?” “She’s jealous, Seth.” He looked at Maahes for an explanation. “Why?” Lydia broke off into her hand gestures. “Are you yelling at me, now?” Maahes laughed. “Oh yeah, kid. She’s calling you a lot of names.” That surprised him. “You understand her?” Maahes gestured back at Lydia in the same language. For some reason, it angered and hurt him that they’d cut him out of the conversation. “Are you mocking me?” Lydia flicked her nails at him, then turned and stormed off. Seth had no idea what he should do. He didn’t understand human emotions or relations. Not really. It’d been too long since he had any. Maahes let out a heavy sigh. “You hurt her feelings, boy. You need to go apologize.” “How did I hurt them?” “Think about it, Seth. She risked her life to bring you here, to save you from hell, and what do you do the first minute she leaves you alone? You let another woman flirt with you.

It was the artifact of choice for a technique called seriation, which involved sorting objects by shape or style or some other formal feature and then ranging them in series, on the principle that things that are alike probably belong to the same period and that changes in style are often incremental. Like stratigraphy, seriation is a means of establishing relative chronologies; combined with the new technique of radiocarbon dating, it could be used to nail down whole stretches of cultural time. There was, however, no pottery in Hawai‘i, and Sinoto wondered what else could be used as a “diagnostic” artifact. The answer was fishhooks. Like

It seemed so easy for so many people to divide war from peace, to confine their definitions to the unambivalent. Marching soldiers, pitched battles and slaughter. Locked armouries, treaties, fêtes and city gates opened wide. But Fiddler knew that suffering thrived in both realms of existence – he’d witnessed too many faces of the poor, ancient crones and babes in a mother’s arms, figures lying motionless on the roadside or in the gutters of streets – where the sewage flowed unceasing like rivers gathering their spent souls. And he had come to a conviction, lodged like an iron nail in his heart, and with its burning, searing realization, he could no longer look upon things the way he used to, he could no longer walk and see what he saw with a neatly partitioned mind, replete with its host of judgements – that critical act of moral relativity – this is less, that is more. The truth in his heart was this: he no longer believed in peace. It did not exist except as an ideal to which endless lofty words paid service, a litany offering up the delusion that the absence of overt violence was sufficient in itself, was proof that one was better than the other. There was no dichotomy between war and peace – no true opposition except in their particular expressions of a ubiquitous inequity. Suffering was all-pervasive. Children starved at the feet of wealthy lords no matter how secure and unchallenged their rule.

Keeping a new church outwardly focused from the beginning is much easier than trying to refocus an inwardly concerned church. In order to plant a successful church, you have to know that you know that you are undeniably called by God. The call to start a new church plant is not the same as the call to serve in an existing church or work in a ministry-related organization. You may be the greatest preacher this side of Billy Graham but still not be called to start a church. If you think you may have allowed an improper reason, voice or emotion to lead you to the idea of starting a new church, back away now. Spend some more time with God. You don’t want to move forward on a hunch or because you feel “pretty sure” that you should be planting a church. You have to be completely certain. “You’re afraid? So what. Everybody’s afraid. Fear is the common ground of humanity. The question you must wrestle to the ground is, ‘Will I allow my fear to bind me to mediocrity?’” When you think of a people group that you might be called to reach, does your heart break for them? If so, you may want to consider whether God is specifically calling you to reach that group for His kingdom. Is your calling clear? Has your calling been confirmed by others? Are you humbled by the call? Have you acted on your call? Do you know for certain that God has called you to start a new church? Nail it down. When exactly were you called? What were the circumstances surrounding your call? How did it match up with the sources of proper calling? Do you recognize the four specific calls in your calling? How? How does your call measure up to biblical characteristics? What is the emerging vision that God is giving you with this call? As your dependence on God grows, so will your church. One of the most common mistakes that enthusiastic and well-meaning church starters make is to move to a new location and start trying to reach people without thinking through even a short-term strategy. Don’t begin until you count the cost. why would you even consider starting a church (the only institution Jesus left behind and the only one that will last forever) without first developing a God-infused, specific, winning strategy? There are two types of pain: the pain of front-end discipline and the pain of back-end regret. With the question of strategy development, you get to choose which pain you’d rather live with. Basically, a purpose, mission and vision statement provides guiding principles that describe what God has called you to do (mission), how you will do it (purpose) and what it will look like when you get it done (vision). Keep your statement simple. Be as precise as possible. Core values are the filter through which you fulfill your strategy. These are important, because your entire strategy will be created and implemented in such a way as to bring your core values to life. Your strategic aim will serve as the beacon that guides the rest of your strategy. It is the initial purpose for which you are writing your strategy. He will not send more people to you than you are ready to receive. So what can you do? The same thing Dr. Graham does. Prepare in a way that enables God to open the floodgates into your church. If you are truly ready, He will send people your way. If you do the work we’ve described in this chapter, you’ll be able to build your new church on a strong base of God-breathed preparation. You’ll know where you are, where you’re going and how you are going to get there. You’ll be standing in the rain with a huge bucket, ready to take in the deluge. However, if you don’t think through your strategy, write it down and then implement it, you’ll be like the man who stands in the rainstorm with a Dixie cup. You’ll be completely unprepared to capture what God is pouring out. The choice is yours!

Behind Garber’s desk was a man I had never seen before. He was a colonel. He was in BDUs. His tape said: Willard, U.S. Army. He had iron-gray hair parted in a schoolboy style. It needed a trim. He had steel-rimmed eyeglasses and the kind of gray pouchy face that must have looked old when he was twenty. He was short and relatively squat and the way his shoulders failed to fill his BDUs told me he spent no time at all in the gym. He had a problem sitting still. He was rocking to his left and plucking at his pants where they went tight over his right knee. Before I had been in the room ten seconds he had adjusted his position three times. Maybe he had hemorrhoids. Maybe he was nervous. He had soft hands. Ragged nails. No wedding band. Divorced, for sure. He looked the type. No wife would let him walk about with hair like that. And no wife could have stood all that rocking and twitching. Not for very long. I should have come smartly to attention and saluted and announced: Sir, Major Reacher reports.

There’s a story about legendary copywriter Gary Halbert, who once asked a room of aspiring writers, “Imagine you’re opening a hamburger stand on the beach—what do you need most to succeed?” Answers included, “secret sauce,” and “great location” and “quality meat.” Halbert replied, “You missed the most important thing—A STARVING CROWD.” Your job is to find that “starving crowd” who can’t live without what it is you have to offer. What we want to do in terms of targeting is to find good, prospective customers for our business that can be reached affordably, that are likely to buy, that are able to buy, and preferably who already know of us, or are likely to trust us. Once you get this down, and you nail exactly who your slam-dunk customer truly is—the person you absolutely want to do business with over and again—then you’ll be able to make your marketing “magnetic” because you’ll be using words and phrases that’ll attract your target audience. This makes your job much easier, because you can talk to them using language they relate to about what it is they really want.

After more than twenty years as a transactional trader and businessman in what I called the “strange profession,” I tried what one calls an academic career. And I have something to report—actually that was the driver behind this idea of antifragility in life and the dichotomy between the natural and the alienation of the unnatural. Commerce is fun, thrilling, lively, and natural; academia as currently professionalized is none of these. And for those who think that academia is “quieter” and an emotionally relaxing transition after the volatile and risk-taking business life, a surprise: when in action, new problems and scares emerge every day to displace and eliminate the previous day’s headaches, resentments, and conflicts. A nail displaces another nail, with astonishing variety. But academics (particularly in social science) seem to distrust each other; they live in petty obsessions, envy, and icy-cold hatreds, with small snubs developing into grudges, fossilized over time in the loneliness of the transaction with a computer screen and the immutability of their environment. Not to mention a level of envy I have almost never seen in business. … My experience is that money and transactions purify relations; ideas and abstract matters like “recognition” and “credit” warp them, creating an atmosphere of perpetual rivalry. I grew to find people greedy for credentials nauseating, repulsive, and untrustworthy.

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Dr. John G. Jackson quotes Kenneth R.H. Mackenzie as follows: “From the woolly texture of the hair, I am inclined to assign to the Budda of India, the Fuhi of China, the Sommanoacom of the Siamese, the Xaha of the Japanese, and the Quetzalcoatl of the Mexicans, and the same, and indeed an African, or rather ‘Nubian’ origin.” Most of these black gods were regarded as crucified saviours who died to save mankind by being nailed to a cross, or tied to a tree with arms outstretched as if on a cross, or slain violently in some other manner. Of these crucified saviors, the most prominent were Osiris and Horus of Egypt, Krishna of India, Mithra of Persia, Quetzalcoatl of Mexico, Adonis of Babylonia and Attis of Phrygia. Nearly all of these slain savior-gods have the following stories related about them: They are born of a virgin, on or near December 25th (Christmas); their births are heralded by a star; they are born either in a cave or stable; they are slain, commonly by crucifixion; they descend into hell, and rise from the dead at the beginning of Spring (Easter), and finally ascend into heaven. The parallels between the legendary lives of these pagan messiahs and the life of Jesus Christ as recorded in the BIBLE are so similar that progressive Bible scholars now admit that stories of these heathen have been woven into the life-story of Jesus.

Abraham was born during the forty-first Jubilee cycle, like we talked about last night. If my calculations are correct, he was born in the 287th Sabbath cycle from Adam.” Rachael pointed to his notes on the paper. “That’s pretty cool!” She was looking at where he had written 7 x 41 in brackets next to 287. “Yes, seven and forty-one are the prime factors of 287. It’s really amazing how forty-one keeps turning up in relation to Abraham. With what we already know from Yeshua’s lineage in Matthew 1, and now this chronological evidence which shows Abraham was born during the forty-first Jubilee cycle, it looks to me like we are on the right track. If we can further nail this down, we are talking about a hidden chronological thread which potentially connects Yeshua to both the Old and New Testaments in a manner which will be hard to dispute.

Dad's condition to let me wear my own choice of clothes inside was that I meet Jasper Allensik, the son of his business partner, who apparently was related to the royals in some convoluted way. I agreed but later nailed Dad down on the fact that the deal was: I only had to date the guy if I liked him at least sixty-five percent. Which I did not.

I am positive that in the vast majority of cases we are hammering nails with microscopes.

Page 207 In the inner cities of all the major metropolitan areas across the United States, ethnic Koreans represent an increasingly glaring market-dominant minority vis-à-vis the relatively economically depressed African-American majorities around them. In New York City, Koreans, less than .1 percent of the city’s population, own 85 percent of produce stands, 70 percent of grocery stores, 80 percent of nail salons, and 60 percent of dry cleaners. In portions of downtown Los Angeles, Koreans own 40 percent of the real estate but constitute only 10 percent of the residents. Korean-American businesses in Los Angeles County number roughly 25,000, with gross sales of $4.5 billion. Nationwide, Korean entrepreneurs have in the last decade come to control 80 percent of the $2.5 billion African-American beauty business, which—“like preaching and burying people”—historically was always a “black” business and a source of pride, income, and jobs for African-Americans. “They’ve come in and taken away a market that’s not rightfully theirs,” is the common, angry view among inner-city blacks. Page 208 At a December 31, 1994, rally, Norman “Grand Dad” Reide, vice president of Al Sharpton’s National Action Network, accused Koreans of “reaping a financial harvest at the expense of black people” and recommended that “we boycott the bloodsucking Koreans.” More recently, in November 2000, African-Americans firebombed a Korean-owned grocery store in northeast Washington, D.C. The spray-painted message on the charred walls: “Burn them down, Shut them down, Black Power!

The arrogance of man is punctured by his imperfection. Imperfection is not a crime. It's a fact of the human nature. We are limited in knowledge, time and space. Not recognizing our frailty is self-deception. The claim to perfection is the all-time worst lie. Accepting the fact frees us from pretentions, hypocrisy and pride. He who has accepted his imperfection has nailed a judgmental spirit. He will be a true friend and be surrounded by true friends. In humility he will accept his faults. With patience, he will work on his fraility. In submission, he will relate to God. Welcome to the noble club of the imperfect.

He reached beneath the chain and began to slide it off, but Seri stayed on his back, reached for his face and dug her fingernails in. Her middle fingers gouged into his eyes, the nails twisting, forcing one of them out so it dangled upon his cheek like a misplaced testicle

What happened?” Joanna asked. “From what we can piece together this is a pair of relative newlyweds, been married less than a year. It turns out the husband’s something of a slob who tends to leave his clothes lying wherever they fall. His wife got tired of picking up after him, so she took a hammer and nailed them all to the floor wherever they happened to fall. He tore hell out of his favorite western shirt when he tried to pick it up. Made him pretty mad. He went outside and sliced up the tires on his wife’s Chevette.

Even the most kindhearted white woman, Dragging herself through traffic with her nails On the wheel & her head in a chamber of black Modern American music may begin, almost Carelessly, to breathe n-words. Yes, even the most Bespectacled hallucination cruising the lanes Of America may find her tongue curls inward, Entangling her windpipe, her vents, toes & pedals When she drives alone. Even the most made up Layers of persona in a two- or four-door vehicle Sealed in a fountain of bass & black boys Chanting n-words may begin to chant inwardly Softly before she can catch herself. Of course, After that, what is inward, is absorbed.

But the change in tone also reflects a change in the zeitgeist between 2013 and 2016. In 2013, the relatively few people who were paying attention to big data often imagined themselves to be the carpenters; by 2016, many of us had realized that we were nails.

I like to tease a bit, if he'll let me, with the owners' son, two, whose name happens to be Chandler, and who himself likes to play in the big bins of nails. And so, forgetting myself, thank God: Hullo. Hullo, short and relatively new. Welcome again to the land of the living, to time, this hill of beans. Chandler will have, as usual, none of it. He keeps his mysterious counsel.

At one point, he said, he sat cleaning his nails with his dagger, and it ocurred to him that maybe the best thing he chould do was use that dagger on you. It would have saved Windhaven a lot of chaos, he said. Because if you won, there were going to be more changes than you imagined, and several generations worth of pain. Barrion thought the world of you, Maris, but he also thought you were naive. You can't change one note in the middle of a song, he told me. Once you make the first change, others have to follow, until you've redone the whole song. Everything relates, you see.

Jenny, what can I do to help?” Westhaven’s expression was merely genial, but in his words, Jenny heard determination and that most dratted of holiday gifts, sibling concern. “Help?” “You’re quiet as a dormouse. Maggie says you’re chewing your nails. Louisa reports that you’re taking odd notions, and Sophie won’t say anything, but she’s clearly worried. Her Grace muttered something about regretting all the time she’s permitted you to spend among the paint fumes.” “What would Her Grace know of paint fumes?” What would the duchess know of anything relating to painting? “She’s our mother. Where knowledge fails, maternal instinct serves. Is Bernward troubling you?” Westhaven was an excellent dancer, and if Jenny did not finish the dance with him, Her Grace would casually suggest that tomorrow be a day to rest from the activity in the studio. The idea made Jenny desperate. “Westhaven, you must not involve yourself in anything to do with Elijah.” “Elijah.” Westhaven’s gaze shifted to a spot over Jenny’s shoulder. “And does he call you Jenny?” He calls me Genevieve, and sometimes he even calls me “woman.” “He calls me talented and brilliant but uneducated and unorthodox too. I’ve enjoyed working with him these past weeks more than anything—” “Excuse me.” Elijah had tapped Westhaven on the shoulder. “May I cut in?” Westhaven’s smile was diabolical. “Of course. Jenny would never decline an opportunity to dance with a family friend.” Family friend? Her blighted, interfering, perishing brother was laying it on quite thick. Elijah bowed. “Lady Genevieve, may I have what remains of this dance?” Two days remained. Two days and three nights. Jenny curtsied and assumed waltz position. As Elijah’s hand settled on her back, his scent wafted to her, enveloping her in his presence. “You’re avoiding me,” he said. “You needn’t. I’ll be leaving soon, and I hope we can at least part friends.” With her siblings, she could dissemble and maintain appearances, but with Elijah… “I am honored you think me a friend, Elijah.” And he danced wonderfully, with the same sense of assurance and mastery that he undertook painting… and lovemaking. “I am your friend too, Genevieve.

The features of our product and the value they provide are only unique, interesting and valuable when a customer perceives them in relation to alternatives.

The Huffington Post wittered on along these lines and linked it to a piece at Salon that they said also ‘nails it’, apparently ‘giving a little context to Fonda’s awesomeness’.5 Because in 2007 unwanted sexual advances were not only hilarious and sensual. They were also awesome. Years later, in 2014, Colbert would relate how ‘definitely uncomfortable’ he had been during all this. Yet he relayed this, including details of his wife’s apparent unhappiness about this interview, to a hall full of yet more laughing, applauding people.6 Because, in 2014, unwanted sexual advances were still adorable.

In the first, two monkeys sit opposite each other on a branch, both inserting a finger ever deeper into the other’s nostril until the finger vanishes up to the first knuckle. Swaying gently, they sit like this with expressions on their faces described as “trancelike.” The monkeys are normally hyperactive and sociable, but hand-sniffers sit apart from the group, concentrating on each other for up to half an hour. Even more curious is the second game, in which one monkey inserts almost a whole finger between the other’s eyelid and eyeball. Monkey fingers are tiny, but relative to their eyes and noses they aren’t any smaller than ours. Also, their fingers have nails, which obviously aren’t particularly clean, so this behavior potentially scratches the cornea or causes infections. Now, the monkeys really need to sit still; otherwise someone may lose an eye. These games are most painful to watch! The pair keeps its posture for minutes, while the one whose eye is being poked may stick a finger into the other’s nostril. What purpose these weird games serve is unclear, but one idea is that the monkeys are testing their bonds. This explanation has also been offered with respect to human rituals in which we make ourselves vulnerable. Tongue-kissing, for example, carries the risk of disease transmission. Intimate kissing is either pleasurable or totally disgusting depending on the partner: Engaging in it thus says a lot about how we perceive the relationship. In couples, kissing is thought to test the love, enthusiasm, even faithfulness of the partner. Perhaps capuchin monkeys, too, are trying to find out how much they really like each other, which may then help them decide who can be trusted to support them during confrontations within the group. A second explanation is that these games help the monkeys reduce stress, of which they have no shortage. Their group life is full of drama. During eye-poking or hand-sniffing, they seem to enter an unusually calm, dreamy state. Are they exploring the borderline between pain and pleasure, perhaps releasing endorphins in the process?

The pain is unrelenting, and what makes the condition intolerable is the foreknowledge that no remedy will come—not in a day, an hour, a month, or a minute. If there is mild relief, one knows that it is only temporary; more pain will follow. It is hopelessness even more than pain that crushes the soul. So the decision-making of daily life involves not, as in normal affairs, shifting from one annoying situation to another less annoying—or from discomfort to relative comfort, or from boredom to activity—but moving from pain to pain. One does not abandon, even briefly, one’s bed of nails, but is attached to it wherever one goes.

the essence of who we are is relational, co-arising with everything else in the world. It’s not that nothing exists— we certainly have personality traits and a distinctive approach to life—but those characteristics are fluid and dynamic, not to be pinpointed and nailed down.

Archaeologists who want to establish the date of a particular site have a number of techniques they can use. If they find organic material, say the bones of an animal, they can use radiocarbon dating. If they find the remains of wooden structures, a post or lintel say, they can use dendrochronology, or tree-ring dating. If they find a firepit they can use archaeomagnetic dating. Radiocarbon dating works because, when alive, an organism takes in carbon from the air or through the food chain; carbon contains small amounts of the radioactive isotope carbon-14, which decays into nonradioactive standard carbon at a constant rate; when the organism dies it ceases to ingest carbon, so the proportion of carbon-14 in its remains steadily decays. Measuring the relative amount of carbon-14 content therefore establishes a fairly accurate date for the specimen. Dendrochronology works because tree rings vary in width season by season according to the rainfall received, and so trees that grow in a given climatic region and historical period show similar ring-width patterns. Comparing the ring pattern to a known and dated local ring pattern establishes exactly the years in which the wood in the structure was growing. Archaeomagnetic dating works because the earth's magnetic field changes direction over time gradually in a known way. Clays or other materials in a firepit, when fired and cooled, retain a weak magnetism that aligns with the earth's field, and this establishes a rough date for the firepit's last use. There are still other techniques: potassium-argon dating, thermoluminescence dating, hydration dating, fission-track dating. But what I want the reader to notice is that each of these relies on some particular set of natural effects. That a technology relies on some effect is general. A technology is always based on some phenomenon or truism of nature that can be exploited and used to a purpose. I say "always" for the simple reason that a technology that exploited nothing could achieve nothing. This is the third of the three principles I am putting forward, and it is just as important to my argument as the other two, combination and recursiveness. This principle says that if you examine any technology you find always at its center some effect that it uses. Oil refining is based on the phenomenon that different components or fractions of vaporized crude oil condense at different temperatures. A lowly hammer depends on the phenomenon of transmission of momentum (in this case from a moving object-the hammer-to a stationary one-the nail). Often the effect is obvious. But sometimes it is hard to see, particularly when we are very familiar with the technology. What phenomenon does a truck use? A truck does not seem to be based on any particular law of nature. Nevertheless it does use a phenomenon-or, I should say, two. A truck is in essence a platform that is self-powered and can be moved easily. Central to its self-powering is the phenomenon that certain chemical substances (diesel fuel, say) yield energy when burned; and central to its ease of motion is the "phenomenon" that objects that roll do so with extremely low friction compared with ones that slide (which is used of course in the wheels and bearings). This last "phenomenon" is hardly a law of nature; it is merely a usable-and humble-natural effect. Still it is a powerful one and is exploited everywhere wheels or rolling parts are used.

I’ve always said I didn’t want an ordinary life. Nothing average or mundane for me. But as I stared at the rather ample naked derriere wiggling two inches from my face today, I realized I should have been more specific with my goals. Definitely not ordinary, but not exactly what I had in mind. The Texas-flag tattoo emblazoned across the left cheek waved at me as she shifted her weight from foot to foot. The flag was distorted and stretched, as was the large yellow rose on the right cheek, both tattoos dotted with dimples and pock marks. An uneven script scrawled out “The Yellow Rose of Texas” across the top of her rump. Her entire bridal party—her closest friends and relatives, mind you—had left her high and dry. They’d stormed off the elevator as I tried to enter it, a flurry of daffodil-yellow silk, spouting and sputtering about their dear loved one, Tonya the bride. “That’s it! We’re done!” They sounded off in a chorus of clucking hens. “We ain’t goin’ back in there. She can get ready on her own!” “Yeah, she can get ready on her own!” “Known her since third grade and she’s gonna talk to me like that?” “Third grade? She’s my first cousin. I’ve known her since the day she was born. She’s always been that way. I don’t know why y’all acting all surprised.” I felt more than a little uneasy about what all this meant for our schedule. The ceremony was supposed to start in fifteen minutes. The bride should have already been downstairs and loaded in the carriage to make her way to the hotel’s beach. My unease grew to panic when I knocked on Tonya’s door and she opened it clad only in a skimpy little satin robe. “Honey, you’re supposed to be dressed and downstairs already.” I tried to say it as sweetly as possible, but I’m sure my panic came through. My Southern accent kicked in thick, which usually only happens when I’m panicked or frustrated. Or pissed. Or drunk. “Do you think I don’t know that?” she asked, arching a perfectly drawn-on eyebrow. “Do you think somehow when I booked this wedding and had invitations printed and planned the entire damned event, I somehow didn’t realize what time the ceremony started? And just who the hell are you anyway?” Well, alrighty then. Obviously this was going to be a fun day. “Um, I’m Tyler Warren. I’m assisting Lillian with your wedding today.” “Fine. Those bitches left me with my nails wet.” She held up both hands to show me the glossy, fresh manicure. “How the hell am I supposed to get dressed with wet nails?” she asked, arching both eyebrows now and glaring at me like I was somehow responsible for this. “Oh.” My mind spun with the limited time frame I had available, the amount of clothing she still needed to put on, and the amount of time it would take to get her in the carriage and to the ceremony. “Give me just a second to let Lillian know we’ll be down shortly.” I smiled what I hoped was my sweetest smile and stepped backward into the hallway. She slammed the door as I frantically dialed Lillian’s cell. “You’d better be calling to tell me she is in the carriage and on her way,” Lillian said. “It is hotter than Hades out here. I have several people looking like they’re about to faint, and I may possibly dunk a cranky, tuxedoed five-year-old

Heavenly intelligences have witnessed each sin, and have faithfully recorded the same. Sin may be concealed from friends, relatives, and our most intimate associates. None but the guilty actors may have the least knowledge of wrong deeds, but these things are all laid bare before the angels and the inhabitants of other worlds. The darkest of all dark nights, the deepest-laid plot of individuals or nations, can not hide even one thought from the heavenly intelligences. God has a faithful record of every crooked dealing, of every sin and unjust practice. If the inward heart is full of hypocrisy, an outward appearance of uprightness can not deceive Him. As one by one these names are read, the Saviour holds up His hands, still bearing the imprints of the nails of Calvary, and cries, “My blood, Father, my blood, my blood.” Above His throne is the rainbow; mercy and justice mingle there.

May walked slowly around the body, studying it. Putrefaction had been halted in its advance, but the corpse’s skin had turned green and black, producing an acrid odour. He found it hard to imagine that this man had recently been walking around, eating in restaurants, watching TV. He was someone’s lover, someone’s son, but there was almost nothing human left. Without a head his trunk bore an unsettling similarity to something you would find in a meat locker. How would his loved ones feel if they could see him like this? ‘Get anything else?’ ‘It’s tricky because the usual decay process has been interrupted by the relatively sterile storage of the body. Usually, after two to three days you get staining on the abdomen. The discolouration spreads, veins grow dark, the skin blisters after a week, tissue starts softening and nails fall off at around the three-week stage, and finally the face becomes unrecognisable as the skin liquefies—

Cell Salts are very important for the human body as they provide the basic nutrition to the body at the cellular level. They combine with other vital components and helps maintain the millions of cell which form the body. When there is an imbalance of these important salts at the cellular level and imbalance is created. This loss of balance gives rise to several types of diseases. These diseases can be cured by restoring the lost balance of the cell salts in the body. There are 12 cell salts in homeopathy which are derived from human tissue. These salts are Calc Fluor, Cal Phos, Calc Sulph, FerrumPhos, Kail Mur, Kali Phos, Kali Sulph, Mag Phos, Nat Mur, Nat Phos, Nat Sulph and Silicea. Each and every cell salt has an important impact on human body and help cure a range of diseases. In homeopathy it is believed that their impact is also dependent on the nature of the person. Calc Fluor is helpful in maintaining health of bones, teeth, tissues and joints. Flexible and healthy tissues can be maintained with the health of this tissue salt. It is usually applied on the loose teeth,cracks on the skin, and administered in the cases wherever there is loss of energy due to poor blood circulation. CalcPhos is extremely helpful aiding good health in malnourished children, strengthens muscles, and helps in the development of strong bones and cures rickets. Calc Sulph is great for maintaining healthy skin. It helps eliminate impurities in the blood and cures acne, common cold and sore throat. FerrumPhos is the iron of homeopathy. This tissue salt is administered to the patients who suffer from weakness due to lack of hemoglobin, inflammation of joints, fast pulse, congestion and fever. This salt helps maintain nerves, blood, hair, muscles in good condition. Kali Mur can cure conditions related to blood, salaiva and muscles. It is given to patients suffering from indigeston, cough and cold, sore throat and helps purify blood. Kali Phos gives nourishment to nerves, eases breathing, sharpens brain. It helps remedy headaches, skin ailments, bad temper, timidity and insomnia. Kali Salph can take care of the problems related to inflammation of joints, stomach catarrh, shifting pains, skin eruptions, etc. It helps in carrying oxygen, perspiration, respiration and improves health of skin and hair. Mag Phos helps make strong bones, nerves and muscles. It eliminates menstrual pains, stomach cramps, sciatica, neuralgia, headaches, and flatulence. Nat Mur helps in the distribution of water which helps in the distribution of water which is the basis of glandular activity, growth of cells, nutrition and promotes digestion. Nat Phos neutralizes acid and helps in the digestion of nutrients and fats. It is prescribed in the cases of rheumatism, swellings of joints, flatulence and lumbago. Nat Sulph is a promoter of digestive system and strong liver. This tissue salt removes excess water from body and helps cure rheumatic ailments. Influenza, malaria, humid asthma, liver can be treated with this salt. Silicea is capable of promoting healthy connective tissues and problem-free skin. It can treat conditions like pus formation, tonsillitis, boils, brittle nails, smelly armpits and feet and stomach pains are conditions in which Silicea is prescribed.

The problem was I knew innately I didn’t want to be controlling and I was never happy, regardless. It wasn’t until I was diagnosed with Asperger’s Syndrome that my behavior changed. Now, before an event, I no longer subconsciously create drama in an attempt to release emotion. I didn’t consciously decide to change this; the change happened naturally. Now, I am hyperaware of why I am upset. I recognize my emotions in detail and the triggers that lead to anxiety. It might seem that knowing myself more would make the anxiety level decrease, but actually the anxiety is more intensified because I am no longer subconsciously utilizing displacement. I am not displacing my own dread about an event onto another event. I am not using or finding a scapegoat. I am not creating drama in order to diffuse my own tension. Instead, tension keeps building and I have no way to release it. Now that I am more aware of my own behavior and emotions, and the triggers, I do much more stimming, e.g., flick my nails, flap my hands, clear my throat, click my teeth, repeatedly saying “okay,” and so forth. I also have anxiety dreams related to upcoming events. In addition, on the day of a happening I have extreme fluctuations of emotions and physical symptoms, such as hives and/or stomachaches. I am now taking in the full experience and my body is responding. I don’t know if this is better or worse than the displacement. What is also happening is instead of “freaking out” before an event, I am often “freaking out” after the event. (Sir Brain and LV running around in circles in full panic after climbing out of the swimming hole, exhausted, to discover they are naked!) I feel very much like a child who holds herself together at school for the better part of the day, only to return home and have a meltdown. I have found, to date, the best way to handle my anxiety is to not turn it into the enemy, or something to be eradicated and ejected, but instead something to be accepted. The more I fight the anxiety, the worse I feel, for there isn’t any feasible avenue of solution that leads to rescue. I have to go through the discomfort in order to feel relief. The process is similar to a minor panic attack or adrenaline rush, but it passes. And the more accepting I am of the process, the quicker it passes.

It would not be just my OCD patients and their PET scans, or any other data from neuroscience alone, that would drive the final nail in the coffin of materialism. It would be the integration of those data with physics. If there is to be a resolution to the mystery of how mind relates to matter, it will emerge from explaining the data of the human brain in terms of these laws—laws capable of giving rise to a very different view of the causal efficacy of human consciousness. Quantum mechanics makes it feasible to describe a mind capable of exerting effects that neurons alone cannot.

Right after church, my great Aunt Theresa comes to visit. She drives one of those long white Cadillacs which is so old that I can hear the muffler long before I spot the car. Whenever it sounds like a log truck is tearing down our drive, nine times out of ten it’s my great Aunt Theresa. Out of all of Grandpa’s sisters, she is the only one I can remember. Not because she always stores a pinch of snuff between her cheek and gum and not because a puff of brown dust escapes her mouth every time she speaks. It’s because my great Aunt Theresa is a twiddler. She’s constantly twiddling with something—a strand of hair, her nails, an earlobe, a sock, the bottom of her shoe. But in the past five years, she’s developed a new twiddling habit—trailing her fingers up and down pillowcase fabric. In fact, she stores pillowcases everywhere, like in the trunk of her car or in the oversized purse always swinging from her hip. Where most people can’t go five minutes without their phone, Aunt Theresa can’t go five minutes without her pillowcase.