My Savior Quotes

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You were so busy trying to be my savior that you left me all alone.
Gayle Forman (Where She Went (If I Stay, #2))
My soul doth magnify the Lord, And my spirit hath rejoiced in God my Savior.
Anonymous
I stepped out of the shelter of my savior’s arm and turned to thank him. Standing before me was the most beautiful man I’d ever seen.
Sarah J. Maas (A Court of Thorns and Roses (A Court of Thorns and Roses, #1))
Many of my movies have strong female leads- brave, self-sufficient girls that don't think twice about fighting for what they believe with all their heart. They'll need a friend, or a supporter, but never a savior. Any woman is just as capable of being a hero as any man.
Hayao Miyazaki
Although my memory's fading, I remember two things very clearly: I am a great sinner and Christ is a great Savior.
John Newton (Amazing Grace)
I’m in a band. I don’t go to church every Sunday. I love punk rock music. Sometimes I use swear words a lot. I respect and admire gay men and women. I’m obsessed with horror films. I know what shame feels like. And guess what old man? Jesus is still my Savior.
Hayley Williams
Half agony, half hope. Half pain, half ecstasy. Half grief, half joy. Half my downfall, half my savior.
Mia Sheridan (Kyland)
And where were you when my mate was shooting ferals with a damn sniper rifle?" he demanded, exhaustion adding a bite to his words. Ryuu gave him a flat look. "Holding her ammunition.
Alanea Alder (My Savior (Bewitched and Bewildered, #4))
I can’t help blushing and looking down at my feet. “It was nothing.” “It was literally everything to me.” I look up, putting on my best version of Eight’s teasing smile. “In that case, I think I deserve more than a gross hot dog.” Eight clasps his hands across his chest like I’ve wounded him. “You’re right! I’m a fool to think my life could be traded for a hot dog.” He grabs my hand and gets down on one knee, pressing his forehead to the back of my hand. “My savior, what can I ever do to repay you?
Pittacus Lore (The Fall of Five (Lorien Legacies, #4))
Revenge has been my lover for too long," he said, breath hot on my neck. He began sliding down my body, toward the floor, arms around me. "Power, my savior. I need to learn how to put you first, above those things. I need you to help me, to teach me. I don’t want to love anything more than you, Eden, so please, I’m begging you, show me how. You need to be my everything.
Karina Halle (On Every Street (The Artists Trilogy, #0.5))
Jesus Christ is not just 'my personal Savior'. He is Lord.
John F. MacArthur Jr.
I have always kept a stack of library books next to my bed as a lifeline. If I ever woke in the middle of the night too scared to move or too sad to roll over, the books were my saviors.
Julie Halpern (The F-It List)
I am a strong Christian. Not a perfect one—not close. But I strongly believe in God, Jesus, and the Bible. When I die, God is going to hold me accountable for everything I’ve done on earth. He may hold me back until last and run everybody else through the line, because it will take so long to go over all my sins. “Mr. Kyle, let’s go into the backroom. . . .” Honestly, I don’t know what will really happen on Judgment Day. But what I lean toward is that you know all of your sins, and God knows them all, and shame comes over you at the reality that He knows. I believe the fact that I’ve accepted Jesus as my savior will be my salvation. But in that backroom or whatever it is when God confronts me with my sins, I do not believe any of the kills I had during the war will be among them. Everyone I shot was evil. I had good cause on every shot. They all deserved to die.
Chris Kyle (American Sniper: The Autobiography of the Most Lethal Sniper in U.S. Military History)
My beautiful swan. My savior and my undoing.
J.A. Redmerski (The Swan & the Jackal (In the Company of Killers, #3))
I am ready. I have repented my sins and soon I will be in heaven with Christ my savior. Now I must die like a man.
Charles Portis (True Grit)
The only road to equality—a sense of common humanity; peace—is sharing, my mother’s orange. When we share, you are not using your privilege to get me to line up behind you. When we share, you are not insisting on being my savior. Claire and I always looked for the sharers, the people who just said, “I have sugar, I have water. Let’s share
Clemantine Wamariya (The Girl Who Smiled Beads: A Story of War and What Comes After)
Then the best thing I can do is—" He froze. The brown eyes that had been narrowed with aggravation suddenly went wide with...what? Amazement? Awe? Or perhaps that stunned feeling I kept having when I saw him? Because suddenly, I was pretty sure he was experiencing the same thing I had earlier. He'd seen me plenty of times in Siberia. He'd seen me just the other night at the warehouse. But now...now he was truly viewing me with his own eyes. Now that he was no longer Strigoi, his whole world was different. His outlook and feelings were different. Even his soul was different. It was like one of those moments when people talked about their lives flashing before their eyes. Because as we stared at one another, every part of our relationship replayed in my mind's eye. I remembered how strong and invincible he'd been when we first met, when he'd come to bring Lissa and me back to the folds of Moroi society. I remembered the gentleness of his touch when he's bandaged my bloodies and bettered hands. I remembered him carrying me in his arms after Victor's daughter Natalie had attacked me. Most of all, I remembered the night we'd been together in the cabin, just before the Strigoi had taken him. A year. We'd known each other only a year but we'd lived a lifetime in it. And he was realizing that too, I knew as he studied me. His gaze was all-powerful, taking in every single one of my features and filing them away. Dimly, I tried to recall what I looked like today. I still wore the dress from the secret meeting and knew it looked good on me. My eyes were probably bloodshot from crying earlier, and I'd only had time for a quick brushing of my hair before heading off with Adrian. Somehow, I doubted any of it mattered. The way Dimitri was looking at me...it confirmed everything I'd suspected. The feelings he'd had for me before he'd been turned-the feelings that had become twisted while a Strigoi—were all still there. They had to be. Maybe Lissa was his savior. Maybe the rest of the Court thought she was a goddess. I knew, right then, that no matter how bedraggled I looked or how blank he tried to keep his face, I was a goddess to him.
Richelle Mead (Spirit Bound (Vampire Academy, #5))
The only spirit that ever gave me a name was St. Tammany whom reassured me of my future success early on and kept saying the name Matthew Edward Hall whom i predict will be a prophet or future savior of some sort. I've confirmed St. Tammany to be Tamanend, the only Native American Saint.
Terence McKenna
My name is Hazel. I started out as an idea, but I ended up something more. Not much more, to be honest. It's not like I grow up to become some great war hero or any sort of all important savior... but thanks to these two, at least I get to grow old. Not everybody does.
Brian K. Vaughan (Saga, Vol. 1)
Whenever I've made a choice in my life, a real choice... I can always feel the change, after I choose. The better versions of myself, moving just out of reach.
Kawai Strong Washburn (Sharks in the Time of Saviors)
Sweet Jesus! Sweet, sweet Jesus!” Mom called to the Savior, caught up in the divine intervention that was Hank and me. I narrowed my eyes at her. “Stop cal ing Jesus, Mom. Hank’s gonna think you’re weird,” I snapped. “She is weird,” Dad said. “I’m not weird,” Mom returned.
Kristen Ashley (Rock Chick Redemption (Rock Chick, #3))
Why is it that the Alpha females are crazy?" Meryn shrugged. "She made sense to me." Colton turned to Meryn. "You also set Aiden's car on fire when he ignored you." Amelia looked at Meryn. "Sounds reasonable." Meryn grinned. "I know, right?
Alanea Alder (My Savior (Bewitched and Bewildered, #4))
She will either save us or be the death of us all.
Alanea Alder (My Savior (Bewitched and Bewildered, #4))
This changes nothing. It can't. You are my friend, my king,but that's.... All you can be." He nodded, but it was a gesture that indicated that he heard her, not that he agreed, which was abundantly clear as he said, "And you are my queen, my savior, my partner---and that's everything.
Melissa Marr (Fragile Eternity (Wicked Lovely, #3))
And then Gabe did something incredible. He pulled me into his arms and hugged me. And I cried into his chest. I cried in the arms of my tormenter. I cried like he was my savior. When he was the cause of it all.
Rachel Van Dyken (Toxic (Ruin, #2))
If what he says is true, that makes him my savior… my knight in shining armor, even if I refuse to buy into being the damsel in distress.
J.M. Darhower (Monster in His Eyes (Monster in His Eyes, #1))
Numbness was what I craved. It was the rope I used to climb out of the black hole I’d otherwise be trapped in. Numbness was my savior, not my fear.
Bella Forrest (A Shade of Kiev (A Shade of Kiev, #1))
Let my assure you, Brethren, that some day you will have a personal Priesthood interview with the Savior, Himself. If you are interested, I will tell you the order in which He will ask you to account for your earthly responsibilities. First, He will request an accountability report about your relationship with your wife. Have you actively been engaged in making her happy and ensuring that her needs have been met as an individual? Second, He will want an accountability report about each of your children individually. He will not attempt to have this for simply a family stewardship but will request information about your relationship to each and every child. Third, He will want to know what you personally have done with the talents you were given in the pre-existence. Fourth, He will want a summary of your activity in your church assignments. He will not be necessarily interested in what assignments you have had, for in his eyes the home teacher and a mission president are probably equals, but He will request a summary of how you have been of service to your fellowmen in your Church assignments. Fifth, He will have no interest in how you earned your living, but if you were honest in all your dealings. Sixth, He will ask for an accountability on what you have done to contribute in a positive manner to your community, state, country, and the world.
David O. McKay
Shoot faceless, white blobs. Roger that Menace, Gamma Kitten One over and out.
Alanea Alder (My Savior (Bewitched and Bewildered, #4))
I'm here to tell you, there ain't much forgiveness in that old-time religion. That particular savior was a mean son of a bitch. If you sinned, honey, he was going to get you, no doubt about it.
Ava Gardner (Ava: My Story)
Many people think of Jesus as our Savior, as the one who will get us into heaven. So the question often is “Have I accepted Jesus as my Savior?” But we never ask the question “Have I accepted Jesus as my teacher?
Dallas Willard (Living in Christ's Presence: Final Words on Heaven and the Kingdom of God)
The truth is, no man is my savior, my Jesus, my Buddha, or my mama. He is just a man.
Brandy Engler (The Men on My Couch: True Stories of Sex, Love and Psychotherapy)
An hour ago, I never would have thought that someone like him could be my savior, but he is. What type of person would I be if I left my savior behind. "I'm not leaving you behind.
Katie McGarry (Crash into You (Pushing the Limits, #3))
O my Savior, Shield, and Sun,   Shepherd, Brother, Husband, Friend,   Every precious name in one;   I will love thee without end.
John Newton (Olney Hymns)
She grabbed me in a hug so ferocious, the love reached clean to my bones. She kissed the top of my head. "Truth is, you save me, child. You save me as sure as the sun rises.
Susan Crandall (Whistling Past the Graveyard)
Thank you, God, for loving me, and for sending your Son to die for my sins. I sincerely repent of my sins, and receive Christ as my personal savior. Now, as your child, I turn my entire life over to you. Amen.
Jan Karon (At Home in Mitford)
She was sitting on the counter, holding a can of Coke. “Looking for this?” she asked. “My savior.” I walked toward her, making grabbing motions. “Gimme. Gimme sweet, sweet caffeine.” “The word is ‘please,’ Mason.
Mira Grant (Blackout (Newsflesh Trilogy, #3))
Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. (Psalm 42:5)
Beth Moore (Get Out of That Pit: Straight Talk about God's Deliverance)
Now I know Jesus Christ is more powerful. But having accepted Jesus as my Savior, I now see the chains that held me down. Not only is Jesus more powerful, He is love.
Vicki V. Lucas (Bound: Alpha Mission (Angel Warrior Files Book 1))
Daniel Lowe. My savior. My perfect guy. The boy who would never love me the way that I loved him.
A. Meredith Walters (Cloud Walking (Find You in the Dark, #1.5))
Without reading, I would go crazy - completely crazy. My Kindle had become my savior.
Scott Hildreth (Undefeated (Fighter Erotic Romance, #1))
For a moment we were us again. For a moment she was the fire that kept my cold heart warm at night. For a moment she was my savior. My safe haven. My bright, beautiful High. But
Brittainy C. Cherry (The Fire Between High & Lo (Elements, #2))
I can think of God as my savior and even my friend, but I must never forget that He is God, and after He saves me, I must put myself in subjection to Him and His will.
Lori Wick (The Pursuit (The English Garden, #4))
There are those among you who, although young, have already suffered a full measure of grief and sorrow. My heart is filled with compassion and love for you. How dear you are to the Church. How beloved you are of your Heavenly Father. Though it may seem that you are alone, angels attend you. Though you may feel that no one can understand the depth of your despair, our Savior, Jesus Christ, understands. He suffered more than we can possibly imagine, and He did it for us; He did it for you. You are not alone.
Dieter F. Uchtdorf (Your Happily Ever After)
I love your brother and your father more than I love myself. I would die for them. Fight for them until the bitter end. Go against the whole world for them. But you…” She dragged her face up to look at me. Her eyes were full of tears. “I’ve always loved you just a tiny bit more. My regal, rebel boy. My legendary hellraiser, my sad prince, my unlikely savior, my beautiful, broken Knight.
L.J. Shen (Broken Knight (All Saints High, #2))
It doesn't matter what the manifest problem was in our childhood family. In a home where a child is emotionally deprived for one reason or another that child will take some personal emotional confusion into his or her adult life. We may spin our spiritual wheels in trying to make up for childhood's personal losses, looking for compensation in the wrong places and despairing that we can find it. But the significance of spiritual rebirth through Jesus Christ is that we can mature spiritually under His parenting and receive healing compensation for these childhood deprivations. Three emotions that often grow all out of proportion in the emotionally deprived child are fear, guilt, and anger. The fear grows out of the child's awareness of the uncontrollable nature of her fearful environment, of overwhelming negative forces around her. Her guilt, her profound feelings of inadequacy, intensify when she is unable to put right what is wrong, either in the environment or in another person, no matter how hard she tries to be good. If only she could try harder or be better, she could correct what is wrong, she thinks. She may carry this guilt all her life, not knowing where it comes from, but just always feeling guilty. She often feels too sorry for something she has done that was really not all that serious. Her anger comes from her frustration, perceived deprivation, and the resultant self-pity. She has picked up an anger habit and doesn't know how much trouble it is causing her. A fourth problem often follows in the wake of the big three: the need to control others and manipulate events in order to feel secure in her own world, to hold her world together- to make happen what she wants to happen. She thinks she has to run everything. She may enter adulthood with an illusion of power and a sense of authority to put other people right, though she has had little success with it. She thinks that all she has to do is try harder, be worthier, and then she can change, perfect, and save other people. But she is in the dark about what really needs changing."I thought I would drown in guilt and wanted to fix all the people that I had affected so negatively. But I learned that I had to focus on getting well and leave off trying to cure anyone around me." Many of those around - might indeed get better too, since we seldom see how much we are a key part of a negative relationship pattern. I have learned it is a true principle that I need to fix myself before I can begin to be truly helpful to anyone else. I used to think that if I were worthy enough and worked hard enough, and exercised enough anxiety (which is not the same thing as faith), I could change anything. My power and my control are illusions. To survive emotionally, I have to turn my life over to the care of that tender Heavenly Father who was really in charge. It is my own spiritual superficiality that makes me sick, and that only profound repentance, that real change of heart, would ultimately heal me. My Savior is much closer than I imagine and is willing to take over the direction of my life: "I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me, ye can do nothing." (John 15:5). As old foundations crumble, we feel terribly vulnerable. Humility, prayer and flexibility are the keys to passing through this corridor of healthy change while we experiment with truer ways of dealing with life. Godly knowledge, lovingly imparted, begins deep healing, gives tools to live by and new ways to understand the gospel.
M. Catherine Thomas
My phone rings, and I groan in relief. “Oh thank Jesus. Hopefully whoever this is will save me before you break my dick.” Turns out my savior is Beau, and I pick up with my usual, “What’s shaking, Maxwell?
Elle Kennedy (The Score (Off-Campus, #3))
Twas mercy brought me from my Pagan land, Taught my benighted soul to understand That there's a God, that there's a Savior too: Once I redemption neither sought nor knew.
Phillis Wheatley (Poems of Phillis Wheatley)
WE When it is over, we breathe and ache like old oak, like peeling birch. One of Our lost souls set free. We move, a chess piece in a dark room, cast-iron legs moving a centimeter at a time, crying out in silent carved graffiti. Calling to Our next victim, Our next savior. We carve on Our face: Touch me. Save my soul.
Lisa McMann (Cryer's Cross)
What, no Star Wars?" Solo sighs. "I wanted to bring the original, unaltered Episode IV, in which my namesake shoots first, as our Lord and savior intended." "Why didn't you?" "I only have it on VHS, and my dad's old VHS player broke halfway through the summer.
Jeff Garvin (Symptoms of Being Human)
I smiled and I really felt at that moment that Judas and the Savior had met in me. [...] And yet even this was not as real as my despairing sense that nothing was real for me again—unless, indeed, this sensation of falling was reality.
James Baldwin (Giovanni's Room)
My personal savior is common sense. And as far as God goes, I prefer to believe in one that would want me to use the excellent brain he gave us all.
Bill Maher (When You Ride Alone You Ride With Bin Laden: What the Government Should Be Telling Us to Help Fight the War on Terrorism)
You’re the love of my life, the light of my world, and my savior. You’ll be those things to me forever,
Sandi Lynn (Forever Us (Forever, #3))
I’ve accepted Christ as my Savior.
Louis Zamperini (Devil at My Heels)
Casteel. My husband. My heartmate. My savior.
Jennifer L. Armentrout (The ​Crown of Gilded Bones (Blood and Ash, #3))
On that very night, the night of the greatest suffering that has ever taken place in the world or that ever will take place, the Savior said, "Peace I leave with you, my peace I give unto you... Let not your heart be troubled, neither let it be afraid." (John 14:27) I submit to you, that may be one of the Savior's commandments that is, even in the hearts of otherwise faithful Latter-day Saints, almost universally disobeyed; and yet I wonder whether our resistance to this invitation could be any more grievous to the Lord's merciful heart.
Jeffrey R. Holland (Created for Greater Things)
I soon came to know that when we align our will with the Lord's, nothing is impossible. I learned that through the enabling power of the atonement of our Savior, Jesus Christ, I could do things beyond my own natural ability.
Lori E. Woodland (An Elect Lady: The Illustrated Life Story Of Emma Smith)
RELAX IN MY PRESENCE, KNOWING THAT nothing can separate you from My Love. The worst-case scenario in your life—that I might stop loving you—is not even in the realm of possibility. So rejoice that you don’t have to perform well enough to earn My Love, or to keep it. This Love is pure gift, flowing out of My own perfect righteousness. It secures your connection to Me—your Savior—for all eternity.
Sarah Young (Jesus Today: Experience Hope Through His Presence)
This Church is true. It will weather every storm that beats against it. It will outlast every critic who rises to mock it. It was established by God our Eternal Father for the blessing of His sons and daughters of all generations. It carries the name of Him who stands as its head, even the Lord Jesus Christ, the Savior of the world. It is governed and moves by the power of the priesthood. It sends forth to the world another witness of the divinity of the Lord. Be faithful, my friends. Be true. Be loyal to the great things of God which have been revealed in this dispensation.
Gordon B. Hinckley
I saw a banner hanging next to city hall in downtown Philadelphia that read, "Kill them all, and let God sort them out." A bumper sticker read, "God will judge evildoers; we just have to get them to him." I saw a T-shirt on a soldier that said, "US Air Force... we don't die; we just go to hell to regroup." Others were less dramatic- red, white, and blue billboards saying, "God bless our troops." "God Bless America" became a marketing strategy. One store hung an ad in their window that said, "God bless America--$1 burgers." Patriotism was everywhere, including in our altars and church buildings. In the aftermath of September 11th, most Christian bookstores had a section with books on the event, calendars, devotionals, buttons, all decorated in the colors of America, draped in stars and stripes, and sprinkled with golden eagles. This burst of nationalism reveals the deep longing we all have for community, a natural thirst for intimacy... September 11th shattered the self-sufficient, autonomous individual, and we saw a country of broken fragile people who longed for community- for people to cry with, be angry with, to suffer with. People did not want to be alone in their sorrow, rage, and fear. But what happened after September 11th broke my heart. Conservative Christians rallies around the drums of war. Liberal Christian took to the streets. The cross was smothered by the flag and trampled under the feet of angry protesters. The church community was lost, so the many hungry seekers found community in the civic religion of American patriotism. People were hurting and crying out for healing, for salvation in the best sense of the word, as in the salve with which you dress a wound. A people longing for a savior placed their faith in the fragile hands of human logic and military strength, which have always let us down. They have always fallen short of the glory of God. ...The tragedy of the church's reaction to September 11th is not that we rallied around the families in New York and D.C. but that our love simply reflected the borders and allegiances of the world. We mourned the deaths of each soldier, as we should, but we did not feel the same anger and pain for each Iraqi death, or for the folks abused in the Abu Ghraib prison incident. We got farther and farther from Jesus' vision, which extends beyond our rational love and the boundaries we have established. There is no doubt that we must mourn those lives on September 11th. We must mourn the lives of the soldiers. But with the same passion and outrage, we must mourn the lives of every Iraqi who is lost. They are just as precious, no more, no less. In our rebirth, every life lost in Iraq is just as tragic as a life lost in New York or D.C. And the lives of the thirty thousand children who die of starvation each day is like six September 11ths every single day, a silent tsunami that happens every week.
Shane Claiborne (The Irresistible Revolution: Living as an Ordinary Radical)
I began to understand the security of the covenant of grace, and to expect to be preserved, not by my own power and holiness, but by the mighty power and promise of God, through faith in an unchangeable Savior.
John Newton (John Newton: Letters of a Slave Trader Freed by God's Grace)
I had a dream about you last night. Our vices had wings and our fears could breathe fire. There was nowhere to hide and we were trapped alive. So you reached for your sword and slashed my arm, waking me and saving my life.
Crystal Woods (Dreaming is for lovers)
You think everything's sexual tension," I said to Lauren, "just because you were raised my Mr. & Mrs. Super-Christian. We Jews know that underlying tensions are always due to low blood sugar." "Yeah, well, you killed my Savior," Lauren said, and Jorda saluted good-bye. "Don't let it happen again.
Daniel Handler (Why We Broke Up)
I've been a Christian since I was a little girl. But my Christianity is a muddy mess of thoughts and opinions and making God into what works for me-like going shopping at the mall and picking out whatever I want, putting together faith like I would an outfit. Somehow I don't think the Creator, the I AM, the savior of the world is something we can mix and match to out liking.
Cindy Martinusen Coloma (Caleb + Kate)
Colton cleared his throat. "I'm no expert on spirits and the occult, but this is Keelan we're talking about. If by some miracle his soul did find it's way back to the Alpha Estate, Voodoo Meryn with a Ouija board doing incantations would scare him back the way he came.
Alanea Alder (My Savior (Bewitched and Bewildered, #4))
The boy I loved … My savior. My protector. He had helped me when he didn’t have to. He had taken care of me. He had made sure I was warm. Fed. That I had a place to lay my head at night. Even when he couldn’t keep himself safe, he made sure that I had been. He put me first. Always. God, I had missed him.
A. Meredith Walters (One Day Soon (One Day Soon, #1))
God, my God, omnipotent King, I humbly adore thee. Thou art King of kings, Lord of lords. Thou art the Judge of every age. Thou art the Redeemer of souls. Thou art the Liberator of those who believe. Thou art the Hope of those who toil. Thou art the Comforter of those in sorrow. Thou art the Way to those who wander. Thou art Master to the nations. Thou art the Creator of all creatures. Thou art the Lover of all good. Thou art the Prince of all virtues. Thou art the joy of all Thy saints. Thou art life perpetual. Thou art joy in truth. Thou art the exultation in the eternal fatherland. Thou art the Light of light. Thou art the Fountain of holiness. Thou art the glory of God the Father in the height. Thou art Savior of the world. Thou art the plenitude of the Holy Spirit. Thou sittest at the right hand of God the Father on the throne, reigning for ever.
St. Patrick
When the Lord entered my world, I experienced that gospel-ignited “expulsive power of a new affection” (to quote the title of Thomas Chalmers’s famous sermon). That new affection was not heterosexuality, but Jesus, my Jesus, my friend and Savior. I was not converted out of homosexuality. I was converted out of unbelief.
Rosaria Champagne Butterfield (Openness Unhindered: Further Thoughts of an Unlikely Convert on Sexual Identity and Union with Christ)
Have you heard a story where the victim of a kidnap falls in love with the kidnapper? When the victim is trapped in the world of her captor, she must depend on him for survival. When he treats her gently, she feels as though he is her savior. Although he is in fact the root of all evil. All I have to do is stretch out my hand gently and you'll fall in love with me. This is the scenario.
Ai Yazawa
The Savior taught His disciples, 'For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it' (Luke 9:24)."I believe the Savior is telling us that unless we lose ourselves in service to others, there is little purpose to our own lives. Those who live only for themselves eventually shrivel up and figuratively lose their lives, while those who lose themselves in service to others grow and flourish—and in effect save their lives.
Thomas S. Monson
He answers privately, reaches my reaching. In my Gethsemane, Savior and Friend.
Emma Lou Warner Thayne
I sought the Lord, and afterward I knew He moved my soul to seek him, seeking me; It was not I that found, O Savior true; No, I was found of thee.
James Montgomery Boice (The Parables of Jesus)
The king of all of my regrets. The architect of every last drop of joy I’d ever tasted. My tormentor. My savior.
R.K. Lilley (Breaking Her (Love is War, #2))
The darkness within her called to me. It’s been my destruction and my savior, because it brought me to this woman and kept me coming back for more.
H.M. Ward (The Arrangement 13: The Ferro Family (The Arrangement, #13))
I believe the fact that I’ve accepted Jesus as my savior will be my salvation.
Chris Kyle (American Sniper: The Autobiography of the Most Lethal Sniper in U.S. Military History)
There is too much beauty in being alive to silence my intuition, to ignore my body, to not sing its needs and demand that they be met. As it turns out, my anger has become my savior.
Lilly Dancyger (Burn It Down: Women Writing about Anger)
Have you met Diana?” Theo said. “Diana, this is my father, Michael Santos. The savior of Keralis Labs. He’s quite the strategist, but not what I would call a lot of fun.” Michael ignored him and offered Diana his hand. “A pleasure. Are you one of Alia’s friends from Bennett? She’s usually with that pudgy little Indian girl.” “I’m not sure who you mean,” said Diana, feeling her anger prickle. “I’ve only met her friend Nim, the brilliant designer.
Leigh Bardugo (Wonder Woman: Warbringer (DC Icons, #1))
My work with teenagers has convinced me that one of the main reasons teenagers are not excited by the gospel is that they do not think they need it. Many parents have successfully raised self-righteous little Pharisees. When they look at themselves, they do not see a sinner in desperate need, so they are not grateful for a Savior. Sadly, the same is true of many of their parents.
Timothy D. Lane (How People Change: How Christ Changes Us by His Grace, Leader's Guide)
O Sacred Heart of Jesus, fountain of eternal life, Your Heart is a glowing furnace of Love. You are my refuge and my sanctuary. O my adorable and loving Savior, consume my heart with the burning fire with which Yours is aflamed. Pour down on my soul those graces which flow from Your love. Let my heart be united with Yours. Let my will be conformed to Yours in all things. May Your Will be the rule of all my desires and actions. Amen.
Gertrude the Great
No one can see another in the darkness, Esch, and that cloudless clarity of yours is only a dream. You know that I cannot keep you beside me, much as you fear your loneliness. We are a lost generation. I too can only go about my business.
Hermann Broch (The Sleepwalkers)
In the midst of the storm, my only anchor is the Saviour.
Lailah Gifty Akita (Pearls of Wisdom: Great mind)
And we know that in all things God works for the good of those who love him, who have been called according to his purpose. ROMANS 8 : 28 But as for me, I watch in hope for the LORD, I wait for God my Savior; my God will hear me. MICAH 7 : 7
Sarah Young (Jesus Calling: Enjoying Peace in His Presence)
One summer day I lay upon the grass. I’d sinned, no matter how, and in sin’s wake there came a kind of drowsy peace so deep I hadn’t even will enough to loathe myself. I had no mind to pray. I scarcely had a mind at all, just eyes to see the greenwood overhead, just flesh to feel the sun. A light breeze blew from Wear that tossed the trees, and as I lay there watching them, they formed a face of shadows and of leaves. It was a man’s green, leafy face. He gazed at me from high above. And as the branches nodded in the air, he opened up his mouth to speak. No sound came from his lips, but by their shape I knew it was my name. His was the holiest face I ever saw. My very name turned holy on his tongue. If he had bade me rise and follow him to the end of time, I would have gone. If he had bade me die for him, I would have died. When I deserved it least, God gave me most. I think it was the Savior’s face itself I saw.
Frederick Buechner (Godric)
My feeling as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded only by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was his fight against the Jewish poison. Today, after two thousand years, with deepest emotion I recognize more profoundly than ever before the fact that it was for this that He had to shed his blood upon the Cross.
Adolf Hitler
Give my heart a voice to tell the world About my Savior— Give my soul a song That will ring out across the years, A song that sings Your boundless love In sunshine or in shadow, A psalm of praise for all my days, Through happiness or tears. B.J. Hoff
B.J. Hoff (The Song Weaver (The Mountain Song Legacy #3))
I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capacity to the changing phase of existence which can make itself appeal to every age. I have studied him – the wonderful man and in my opinion far from being an anti-Christ, he must be called the Savior of Humanity.
George Bernard Shaw
I would find a way to save souls while eradicating demons from this world. I’d find a way to save my own soul. I just had to. Emily Chaucer. Demon executioner. Human savior. I could only hope.
Ketley Allison (Dark Souls (Dark Souls, #1))
How do I judge my own sincerity? The saving grace of salvation is located in a holy and electing God, and a sacrificing, suffering, and obedient Savior. Stakes this high can never rest on my sincerity.
Rosaria Champagne Butterfield (The Secret Thoughts of an Unlikely Convert)
They're talking about Kobe and how great it is that he's playing with the team. Well, isn't that what you're supposed to do? Now he's the savior because he's playing that way? He's no god. He does what he's supposed to be doing, which is what we learned in kindergarten. Share the ball and play. And that's what we do better than they do
Jack McCallum (Seven Seconds or Less: My Season on the Bench with the Runnin' and Gunnin' Phoenix Suns)
Oh, God, I know I am a sinner. I am sorry for my sins, and I want to turn from them. I trust Christ alone as my Savior, and I confess Him as my Lord. From this moment on, I want to serve Him and follow Him in the fellowship of His church. In Christ’s name, I pray. Amen.
Billy Graham (The Heaven Answer Book)
you desecrated the shrines of our fathers you pushed our tongue, stole our culture paraded your wickedness as my savior you refused the right to let me own my narrative you butchered our names you brought war on our land you call my people "savages" you stole our histories and wear them proudly in your museums you wash away our achievements you carry it as yours you "discovered" what was already mine you plant puppets, assassinating our leaders you desecrated the shrines of my mothers when we worshipped nature, you laughed at us now, you want to carry our ways, learn from us we refuse to write softness into our stories for you to feel comfortable we refuse to let anyone but us own our narrative we refuse to believe your lies again you will not spit in the face of our fathers and think his children will now sit quietly.
Ijeoma Umebinyuo (Questions for Ada)
His was the holiest face I ever saw. My very name turned holy on his tongue. If he had bade me rise and follow to the end of time, I would have gone. If he had bade me die for him, I would have died. When I deserved it least, God gave me most. I think it was the savior's face I saw.
Frederick Buechner (Godric)
I can be your savior, I can cloak you in gold, or I can be your worst nightmare. I can destroy your life, your career, everything can come crashing down around you. Chicago will become a place worse than hell because I get whatever I want when I want it. Those who get in my way never get back up after I knock them down. Nothing and no one is out of reach for me. So doctor, when I ask you what else, speak, and when you speak, don't waste my time preaching ethics and morality to me... I have and want none.
J.J. McAvoy (A Bloody Kingdom (Ruthless People, #4))
All I’m saying, Dad, is that I accept that I don’t know. But I have faith that my Lord and Savior does, so I’m putting myself in His hands. Humbling myself to a wisdom that’s above and beyond me and praying for His guidance.
Wally Lamb (We Are Water)
the unlikeliest of saviors. Flame, you saved me from him. From that life… from never knowing what it was like to hold hands. To kiss and to make such sweet love that it still feels like a dream. You have no idea how special you are to me.” Maddie held up our joined hands and said, “Even now, looking at these hands, I am terrified this is all in my head, that being here with you, is just another fantasy that will never be realized. That I am sitting at my window, sketching a future I pray will happen, before I blink and discover it is all in my head, that I must be content to simply watch you from afar.
Tillie Cole (Souls Unfractured (Hades Hangmen, #3))
I was, for weeks, a poor, broken-hearted mourner, traveling through the darkness and misery of doubts and fears. I finally found that change of heart which comes by “casting all one’s care” upon God, and by having faith in Jesus Christ, as the Redeemer, Friend, and Savior of those who diligently seek Him. After
Frederick Douglass (My Bondage and My Freedom)
Got a kick for a dog Beggin' for Love I gotta have my suffering So that I can have my cross I know a cat named Easter He says will you ever learn You're just an empty cage girl If you kill the bird I've been looking for a savior in these dirty streets looking for a savior beneath these dirty sheets I've been raising up my hands Drive another nail in Got enough guilt to start my own religion
Tori Amos
The proudest heart that ever beat, Hath been subdued in me; The wildest will that ever rose-- To scorn Thy cause or aid Thy foes-- Is quelled, my God, by Thee! Thy will, and not my will, be done; Henceforth I'd be forever Thine; Confessing Thee, the Living Word, My Savior Christ, my God, my Lord, Thy Cross shall be my sign!
William Hone
Just as the Savior stepped forward to fulfill His divine responsibilites, we have the challenge and responsibilty to do likewise. If you are wondering if you make a difference to the Lord, imagine the effect when you make such commitments as the following: "Father, if you need a woman to rear children in righteousness, Here and I, send me." "If you need a woman to make a house a home filled with love, Here and I, send me." if you need a woman who will shun vulgarity and dress modestly and speak with dignity and show the world how joyous it is to keep the commandments, Here am I, send me." "If you need a woman who can resist the alluring temptations of the world by keeping her eyes fixed on eternity, Here am I, send me." Between now and the day the Lord comes again, he needs women in every family, in every ward, in every community, in every nation who will step forward in righteousness and say by their words and thier actions, "Here am I, send me." My question is, Will you be one of those women?
M. Russell Ballard (Daughters of God)
I was very timid, and bound as with chains in a man-fearing spirit. When I arose to testify I trembled like a leaf, and began to make excuses - O God, send someone else! Then the Lord in a vision caused me to see the bottomless pit open in all its horror and woe. There was weeping and wailing and gnashing of teeth. It was surrounded by a great multitude of people who seemed unconscious of their danger, and without a moments warning they would tumble into this awful place. I was above the people on a narrow plank-walk, which wound up toward heaven; and I was exhorting and pleading with the people to come upon the plank and escape that awful place. Several started. There was a beautiful bright light above me, and I was encouraging them to follow that light and they would go straight to heaven. "In all these trials God was preparing me and opening the way for the great battle against the enemy of souls and now the great desire of my heart was to work for Jesus. I longed to win a star for the Savior's crown.
Maria Woodworth-Etter
I would like to acknowledge my Father in heaven, Who is the LORD God Almighty! The Most High God! The Great I Am! All praise, honor, and glory unto Him, And His beloved Son, the LORD Jesus Christ; Who is my Savior, my Redeemer, and my Friend! And it is only because of Him, That I am alive and living! Praise His holy name, Forever and ever! Amen
C. Read
God will not be tolerated. He instructs us to worship and fear Him. In our world, where hundreds of things distract us from God, we have to intentionally and consistently remind ourselves of Him. Because we don’t often think about the reality of who God is, we quickly forget that He is worthy to be worshiped and loved. We are to fear Him. The answer to each of these questions is simply this: because He’s God. He has more of a right to ask us why so many people are starving. As much as we want God to explain himself to us, His creation, we are in no place to demand that He give an account to us. Can you worship a God who isn’t obligated to explain His actions to you? Could it be your arrogance that makes you think God owes you an explanation? If God is truly the greatest good on this earth, would He be loving us if He didn’t draw us toward what is best for us (even if that happens to be Himself)? Doesn’t His courting, luring, pushing, calling, and even “threatening” demonstrate His love? If He didn’t do all of that, wouldn’t we accuse Him of being unloving in the end, when all things are revealed? Has your relationship with God actually changed the way you live? Do you see evidence of God’s kingdom in your life? Or are you choking it out slowly by spending too much time, energy, money, and thought on the things of this world? Christians who did most for the present world were precisely those who thought most of the next. Jesus’ call to commitment is clear: He wants all or nothing. Our greatest fear as individuals and as a church should not be of failure but of succeeding at things in life that don’t really matter. If life is a river, then pursuing Christ requires swimming upstream. When we stop swimming, or actively following Him, we automatically begin to be swept downstream. How could we think for even a second that something on this puny little earth compares to the Creator and Sustainer and Savior of it all? True faith means holding nothing back; it bets everything on the hope of eternity. When you are truly in love, you go to great lengths to be with the one you love. You’ll drive for hours to be together, even if it’s only for a short while. You don’t mind staying up late to talk. Walking in the rain is romantic, not annoying. You’ll willingly spend a small fortune on the one you’re crazy about. When you are apart from each other, it’s painful, even miserable. He or she is all you think about; you jump at any chance to be together. There is nothing better than giving up everything and stepping into a passionate love relationship with God, the God of the universe who made galaxies, leaves, laughter, and me and you. Do you recognize the foolishness of seeking fulfillment outside of Him? Are you ready and willing to make yourself nothing? To take the very nature of a servant? To be obedient unto death? True love requires sacrifice. What are you doing right now that requires faith? God doesn’t call us to be comfortable. If one person “wastes” away his day by spending hours connecting with God, and the other person believes he is too busy or has better things to do than worship the Creator and Sustainer, who is the crazy one? Am I loving my neighbor and my God by living where I live, by driving what I drive, by talking how I talk?” If I stop pursuing Christ, I am letting our relationship deteriorate. The way we live out our days is the way we will live our lives. What will people say about your life in heaven? Will people speak of God’s work and glory through you? And even more important, how will you answer the King when He says, “What did you do with what I gave you?
Francis Chan (Crazy Love: Overwhelmed by a Relentless God)
I thought he had come to save my life.
Hannah Lillith Assadi (Sonora)
Self- reliance is the greatest of all virtues my friend.
Abhijit Naskar (Rowdy Buddha: The First Sapiens (Neurotheology Series))
And you need to get on board my fucking optimism train, John Matthew. I love you. You love me. We are survivors. Do you hear me!
J.R. Ward (The Savior (Black Dagger Brotherhood, #17))
I let his gaze wash over me, like a savior baptizing me, cleansing my sins and restoring my faith. His love is my religion.
Jewel E. Ann (Epoch (Transcend, #2))
John Newton’s final recorded words: “My memory is nearly gone, but I remember two things: that I am a great sinner and that Christ is a great Savior.
Tony Reinke (Newton on the Christian Life: To Live Is Christ (Theologians on the Christian Life))
I can't say what I was looking for exactly, though I was ever hopeful that he might come out and profess his love, save me, run away with me, solve all my problems.
Ottessa Moshfegh (Eileen)
Help us, God our Savior for the glory of your name; deliver us and forgive our sins for your name's sake. Psalm 79:9(my fav bible verse)
100% Savage Queen Sarah
Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. (Ps. 43:5 NIV)
Scotty Smith (Everyday Prayers: 365 Days to a Gospel-Centered Faith)
He was only my Savior. My life was His, yet my love was bound in a selfish and worldly heart and it would take years to manage it loose.
Chila Woychik (I Run to the Hills: Reflections on the Christian Journey)
Well, my dear sisters, the gospel is the good news that can free us from guilt. We know that Jesus experienced the totality of mortal existence in Gethsemane. It's our faith that he experienced everything- absolutely everything. Sometimes we don't think through the implications of that belief. We talk in great generalities about the sins of all humankind, about the suffering of the entire human family. But we don't experience pain in generalities. We experience it individually. That means he knows what it felt like when your mother died of cancer- how it was for your mother, how it still is for you. He knows what it felt like to lose the student body election. He knows that moment when the brakes locked and the car started to skid. He experienced the slave ship sailing from Ghana toward Virginia. He experienced the gas chambers at Dachau. He experienced Napalm in Vietnam. He knows about drug addiction and alcoholism. Let me go further. There is nothing you have experienced as a woman that he does not also know and recognize. On a profound level, he understands the hunger to hold your baby that sustains you through pregnancy. He understands both the physical pain of giving birth and the immense joy. He knows about PMS and cramps and menopause. He understands about rape and infertility and abortion. His last recorded words to his disciples were, "And, lo, I am with you always, even unto the end of the world." (Matthew 28:20) He understands your mother-pain when your five-year-old leaves for kindergarten, when a bully picks on your fifth-grader, when your daughter calls to say that the new baby has Down syndrome. He knows your mother-rage when a trusted babysitter sexually abuses your two-year-old, when someone gives your thirteen-year-old drugs, when someone seduces your seventeen-year-old. He knows the pain you live with when you come home to a quiet apartment where the only children are visitors, when you hear that your former husband and his new wife were sealed in the temple last week, when your fiftieth wedding anniversary rolls around and your husband has been dead for two years. He knows all that. He's been there. He's been lower than all that. He's not waiting for us to be perfect. Perfect people don't need a Savior. He came to save his people in their imperfections. He is the Lord of the living, and the living make mistakes. He's not embarrassed by us, angry at us, or shocked. He wants us in our brokenness, in our unhappiness, in our guilt and our grief. You know that people who live above a certain latitude and experience very long winter nights can become depressed and even suicidal, because something in our bodies requires whole spectrum light for a certain number of hours a day. Our spiritual requirement for light is just as desperate and as deep as our physical need for light. Jesus is the light of the world. We know that this world is a dark place sometimes, but we need not walk in darkness. The people who sit in darkness have seen a great light, and the people who walk in darkness can have a bright companion. We need him, and He is ready to come to us, if we'll open the door and let him.
Chieko N. Okazaki
Revenge has been my lover for too long,” he said, breath hot on my neck. He began sliding down my body, toward the floor, arms around me. “Power, my savior. I need to learn how to put you first, above those things. I need you to help me, to teach me. I don’t want to love anything more than you, Eden, so please, I’m begging you, show me how. You need to be my everything.
Karina Halle (On Every Street (The Artists Trilogy, #0.5))
turn to find out who my savior at the piano is, and my breath hitches when I see him. He is, by far, the best-looking young man I have ever seen in my life, with strong, finely chiseled features, the dashing attire of a Gardnerian soldier and absolutely riveting deep green eyes. And he’s smiling at me. I can guess who this is without needing to be introduced. Lukas Grey.
Laurie Forest (The Black Witch (The Black Witch Chronicles, #1))
My time as a mother was the same as those last gasping breaths of the owl, and soon enough you'd have to gently set down my love, fold it up into the soil of your childhood, and move beyond.
Kawai Strong Washburn (Sharks in the Time of Saviors)
The relationship between love and appropriate action is demonstrated repeatedly in the scriptures and is highlighted by the Savior's instruction to His Apostles: 'If ye love me, keep my commandments' (John 14:15). Just as our love of and for the Lord is evidenced by walking ever in His ways (see Deuteronomy 19:9), so our love for spouse, parents, and children is reflected most powerfully in our thoughts, our words, and our deeds (see Mosiah 4:30)."Feeling the security and constancy of love from a spouse, a parent, or a child is a rich blessing. Such love nurtures and sustains faith in God. Such love is a source of strength and casts our fear (see 1 John 4:18). Such love is the desire of every human soul."We can become more diligent and concerned at home as we express love—and consistently show it.
David A. Bednar
The skeleton key unlocks the mind and swings open the door of imagination. A far better place than here A much safer place than there The quintessential somewhere The mystical nowhere The enigmatic anywhere My gift to you - the key to everywhere. The mortal will find itself lost while the soul always knows the way it is grateful for the darkness and celebrates the day I can give you peace my peace I give you... but I cannot be your savior or your god - I cannot be the light along your path - I can only give you the lamp and point the way. The blind will see... the deaf will hear... but those who choose reason will never understand. Woe to the ones who think they know the answers they will cease to ask the questions that may be their own salvation. We possess the knowledge of the Universe from conception. Once born we are taught to forget. If we cannot look out at our world and see our children's vision then we are truly blind we are unable to lead them to paradise. "Even people who are in the dark search for their shadows. Shadows exist only if there is light. We will never find total darkness - not even in death... ...and we always cast a shadow no matter how overcast our skies become. You are never alone." Do not listen to the voice that shouts to you from behind desks behind podiums behind altars. Do not pay attention to the orators and the opportunists. Do not be distracted by the promises made behind masks. Listen to the quiet. Listen to the whispers as they gently guide you through the assaults of man's absurdities. Listen to the gentle breathing of your mother and lay your head to rest in her peace and in her warm embrace and understand that truth and power lie within you. Breathe silence. The free bird will always return to the cage sooner or later to seek food and water and the loving hand of it's caretaker.
M. Teresa Clayton
Because our Savior lives, we do not use the symbol of His death as the symbol of our faith. But what shall we use? No sign, no work of art, no representation of form is adequate to express the glory and the wonder of the Living Christ. He told us what that symbol should be when He said, ‘If ye love me, keep my commandments’ (John 14:15). As His followers, we cannot do a mean or shoddy or ungracious thing without tarnishing His image. Nor can we do a good and gracious and generous act without burnishing more brightly the symbol of Him whose name we have taken upon ourselves. And so our lives must become a meaningful expression, the symbol of our declaration of our testimony of the Living Christ, the Eternal Son of the Living God.
Gordon B. Hinckley
I testify to you that our promised blessings are beyond measure. Though the storm clouds may gather, though the rains may pour down upon us, our knowledge of the gospel and our love of our Heavenly Father and of our Savior will comfort and sustain us and bring joy to our hearts as we walk uprightly and keep the commandments. My beloved brothers and sisters, fear not. Be of good cheer. The future is as bright as your faith.
Thomas S. Monson
EVERY NIGHT BEFORE I went to sleep, I would conjure the image of the actor George Burns in my head and ask him for the things I wanted most in life: new dolls, a best friend, and for my house to burn down. Religion was not a solidly formed concept for me, but I had seen a movie about God once; he looked like George Burns and was in the habit of causing trouble and granting wishes. I accepted him wholeheartedly as my savior.
Kimberly Rae Miller (Coming Clean)
I wanted, for so long, for someone to understand me better than I understood myself, to take control of me, to save me, to make it all better. I thought that the hardest part of a loving, mutually healing relationship would be showing my vulnerable, raw spots to a person, even though I'd been hurt so many times before. This has not been the hardest part. The actual hardest part has been realizing that no one, no matter how compassionate and kind they are, will say the perfect things always. Myself included. The hardest part has been learning to communicate what I need, to hear what others need, to tell others how to tell me what they need. Intimacy takes communication. A lot of it. We all have triggers. I don't know your triggers, and you don't know mine. No matter how much I love or trust you, you cannot possibly know exactly the words I need to hear, the words I don't want to hear, and the way I like to be touched. And how strange that we expect these things of each other. How strange (and self-sabotaging) that we refuse to get into relationships and friendships with people unless they treat us in just that perfect way. We've been raised to want fairy tales. We've been raised to wait for flawless saviors to rescue us. But the savior isn't flawless and the savior is not coming. The savior is you. The savior is still learning. The savior is never done learning. The savior is a human being. Forget perfect. Forget flawless. And start speaking your truth. Start speaking what you want and how you want it. And start asking and listening, really listening, to what the people around you say. Maybe, then, we will stop abandoning and hurting each other. Maybe, then, there's hope for us.
Vironika Tugaleva
As pertaining to this perfect atonement, wrought by the shedding of the blood of God—I testify that it took place in Gethsemane and at Golgotha, and as pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person. I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears. But I shall not know any better then than I know now that he is God’s Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way. God grant that all of us may walk in the light as God our Father is in the light so that, according to the promises, the blood of Jesus Christ his Son will cleanse us from all sin.
Bruce R. McConkie
The whitest thing I have ever done in my life was not repeatedly trying to get bangs after seeing pictures of Zooey Deschanel. The whitest thing I've done in my life was trying to save the Flint youth while I was visiting there.
Karla Cornejo Villavicencio (The Undocumented Americans)
The Mother of God is asked to 'pray zealously to her Son and her God,' and the words of the psalm are put into her mouth:'My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior. for He hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.' It is because of her child that she says this, He will magnify her ('For He that is mighty hath done to me great things'): He is her glory. Any woman could say it. For everyone of them, God is in her child. Mothers of great men must have been familiar with this feeling, but then, all women are mothers of great men-it isn't their fault if life disappoints them later.
Boris Pasternak (Doctor Zhivago)
If anyone can be trusted, it's the Savior. He's always true, always faithful, loving, kind, right. ... He never left me then, but stayed firm and strong, like a rock. I learned—even though it's tough sometimes—my Father knows best.
Ocieanna Fleiss (Love Finds You in Glacier Bay, Alaska)
I think Dante would agree with you. Even though Beatrice married someone else and died young, Dante loved her his entire life. The love was a part of him, because to him, Beatrice was ideal. He barely knew her, had only met her twice, but yet he truly claimed to love her. Can anyone tell me why?”No one spoke up. Carmine sighed exasperatedly. This lesson was becoming frustrating to sit through. “Because he really loved the person she made him. It has just as much to do with how he felt as it did with who she was.”“You’re right,” Mrs. Chavis said. “Dante said of her, ‘she has ineffable courtesy, is my beatitude, the destroyer of all vices and the queen of virtue, salvation.’ To him, she was his savior, the epitome of good. She rid him of his evil, made him feel worthwhile. That, we could argue, may be what he loved most of all.
J.M. Darhower (Sempre (Sempre, #1))
Between the onion and the parsley, therefore, I shall give the summation of my case for paying attention. Man's real work is to look at the things of the world and to love them for what they are. That is, after all, what God does, and man was not made in God's image for nothing. The fruits of his attention can be seen in all the arts, crafts, and sciences. It can cost him time and effort, but it pays handsomely. If an hour can be spent on one onion, think how much regarding it took on the part of that old Russian who looked at onions and church spires long enough to come up with St. Basil's Cathedral. Or how much curious and loving attention was expended by the first man who looked hard enough at the inside of trees, the entrails of cats, the hind ends of horses and the juice of pine trees to realize he could turn them all into the first fiddle. No doubt his wife urged him to get up and do something useful. I am sure that he was a stalwart enough lover of things to pay no attention at all to her nagging; but how wonderful it would have been if he had known what we know now about his dawdling. He could have silenced her with the greatest riposte of all time: Don't bother me; I am creating the possibility of the Bach unaccompanied sonatas. But if man's attention is repaid so handsomely, his inattention costs him dearly. Every time he diagrams something instead of looking at it, every time he regards not what a thing is but what it can be made to mean to him - every time he substitutes a conceit for a fact - he gets grease all over the kitchen of the world. Reality slips away from him; and he is left with nothing but the oldest monstrosity in the world: an idol. Things must be met for themselves. To take them only for their meaning is to convert them into gods - to make them too important, and therefore to make them unimportant altogether. Idolatry has two faults. It is not only a slur on the true God; it is also an insult to true things. They made a calf in Horeb; thus they turned their Glory into the similitude of a calf that eateth hay. Bad enough, you say. Ah, but it was worse than that. Whatever good may have resided in the Golden Calf - whatever loveliness of gold or beauty of line - went begging the minute the Israelites got the idea that it was their savior out of the bondage of Egypt. In making the statue a matter of the greatest point, they missed the point of its matter altogether.
Robert Farrar Capon (The Supper of the Lamb: A Culinary Reflection)
He did atrocious things, but it was him I wanted. Always, only him. Troy stopped when we were nose to nose. Toe to toe. I loved watching those eyes from up-close. They were so ocean blue, no wonder they made my head swim. “I love you, Red. I love you determined, tough, innocent, resilient…” His brows furrowed as he drank me in, stroking the curve of my face with his calloused fingertips. “I love you broken, insecure, scared, furious and pissed off…” He let a small smile loose. I actually felt it, even though it was on his lips. “I love every part of you, the good and the bad, the hopeless and the assertive. We don’t just love. We heal each other with every touch and complete each other with ever kiss. And fuck, I know it’s corny as hell, but that’s what I need. You’re what I need.” My eyes fluttered shut, a lone tear hanging from the tip of my eyelash. “We don’t have ordinary words between us. You always set my fucking brain on fire when you talk to me. We don’t even have ordinary moments of silence. I always feel like I’m playing with you or being played by you when you’re around. And I refuse to let you walk out on this, on us.” He cupped my cheeks and I locked his palms in place, tightening my grip. I never wanted him to let go. He dipped his head down, tilting his forehead against mine. I knew he was right. Knew that I’d already forgiven him. Probably before I even knew what he did, when we were still living together. Hell, probably on that dance floor, when I was nine. My capturer. My monster. My savior. “I’m an asshole, was an asshole, and have every intention of staying an asshole. It’s the makeup of my fucking DNA. But I want to be your asshole. To you, I can be good. Maybe even great. For you, I’ll stop the rain from falling and the thunder from cracking and the wind from fucking blowing. And yes, I sure as hell knew you’d come back. You came straight back into my arms, flew back to your nest, lovebird. Now why would you do that if you didn’t love the shit out of me?” My eyes roamed his face. His hands felt delicious on my skin. It was like he was pumping life into me with his fingertips. Like he made me whole before I even knew parts of me were missing.
L.J. Shen (Sparrow)
No one would understand the truth. That she’s not just a nanny. She’s Aurora. She’s my reckoning and savior all at once. She’s her namesake, those northern lights that brighten the darkest winter skies. She’s my homecoming. And I’m in love with her.
Karina Halle (A Nordic King (Nordic Royals, #3))
I release my parents from the feeling that they have already failed me. I release my children from the need to bring pride to me; that they may write their own ways according to their hearts, that whisper all the time in their ears. I release my partner from the obligation to complete myself. I do not lack anything, I learn with all beings all the time. I thank my grandparents and forefathers who have gathered so that I can breathe life today. I release them from past failures and unfulfilled desires, aware that they have done their best to resolve their situations within the consciousness they had at that moment. I honor you, I love you and I recognize you as innocent. I am transparent before your eyes, so they know that I do not hide or owe anything other than being true to myself and to my very existence, that walking with the wisdom of the heart, I am aware that I fulfill my life project, free from invisible and visible family loyalties that might disturb my Peace and Happiness, which are my only responsibilities. I renounce the role of savior, of being one who unites or fulfills the expectations of others. Learning through, and only through, love, I bless my essence, my way of expressing, even though somebody may not understand me. I understand myself, because I alone have lived and experienced my history; because I know myself, I know who I am, what I feel, what I do and why I do it. I respect and approve myself. I honor the Divinity in me and in you. We are free.
Anonymous
THERE IS NO more fruitful way to start the day than to cry out to the Lord. Our days are so busy. There is so much to do and so many important things to accomplish. Let the first words on our lips each day be, “I need you, my Lord and Savior, my rock.
Tim Cameron (The Forty-Day Word Fast: A Spiritual Journey to Eliminate Toxic Words From Your Life)
I was walking up and down the rows of books at the antiquarian bookseller's in Karlova Street. Now and then I would take a look out the shop window. It started to snow heavily; holding a book in my hand I watched the snowflakes swirling in front of the wall of St Savior's Church. I returned to my book, savoring its aroma and allowing my eyes to flit over its pages, reading here and there the fragment of a sentence that suddenly sparkled mysteriously because it was taken out of context. I was in no hurry; I was happy to be in a room that smelled pleasantly of old books, where it was warm and quiet, where the pages rustled as they were turned, as if the books were sighing in their sleep. I was glad I didn't have to go out into the darkness and the snowstorm.
Wiesław Myśliwski
The more ardently I see humanity as a glorious abstract that must conform to my ideal of how the world should be, the harder it is for me to love the person on the other side of the picket line who is holding up progress. I can love the downtrodden in the abstract, but as I shivered under the bridge that night with Jorge, I realized that it's harder to love the illegal immigrant with the bottle-slashed face and the body unwashed for weeks, the workers gathering to eat day-old bread and chicken and rice out of foam containers, the crowd of thousands clamoring for bread and fish and healing, the unclean woman hoping to touch the hem of the Savior's robe.
Alisa Harris (Raised Right: How I Untangled My Faith from Politics)
Stop. You can’t love me because you’re lonely, or because I am the only one who doesn’t piss you off. I want to piss you off, I want to get on your fucking nerves. I don’t want the responsibility of always being your rock. I will try, but I’m a mess, too. I lie, I sleep too much and I don’t like children under the age of 6, really. I don’t even know if I want kids because I’m selfish, and mothers can’t be selfish once they decide to carry another life. I’m always looking for the rain to come so I trip over my own feet. I know exactly what the air smells like before a storm. Before you fall in love with me, I want you to know that I cry a lot because it feels good, and I masturbate at least 4 times a week, and you might fall out of love with me before either of us are ready for it. I have no experience with this. I’m trying to be brave and smart but its almost impossible to be both at the same time. You can’t love me like a fire escape. Sometimes I will be the match, or the smoke under the door. I don’t know what I’m doing, all I know is that we all catch fire sometimes, before we even get warm. Before you fall in love with me, I want you to know that there’s a 50% chance that this won’t work, that one of us will wind up hating the other. I will try to keep your head above water, but sometimes I’ll need help, too. I can’t be your savior, and I don’t expect you to be mine. Just watch me unfold and I’ll watch you unfold, too. We’ll get drunk and tell each other everything. I know that’s cheating but maybe it’ll be alright. Maybe we won’t wake up embarrassed. I am going to fall in love with you, too, feet first. Maybe we’ll slow dance off a building together, maybe we’ll have forgotten each other’s names by this time next year. I don’t care, the sky is gray with or without you, so I’m not going to look up anymore, I’m going to look ahead .
Caitlyn S.
I was leaving. Just when this place had become more than a sanctuary, when the command of the Suriel had become a blessing and Tamlin far, far more than a savior or friend, I was leaving. It could be years until I saw this house again, years until I smelled his rose garden, until I saw those gold-flecked eyes. Home—this was home. As consciousness left me at last, I thought I heard him speak, his mouth close to my ear. “I love you,” he whispered, and kissed my brow. “Thorns and all.” He was gone when I awoke, and I was certain I had dreamed
Sarah J. Maas (A Court of Thorns and Roses (A Court of Thorns and Roses, #1))
The season of the world before us will be like no other in the history of mankind. Satan has unleashed every evil, every scheme, every blatant, vile perversion ever known to man in any generation. Just as this is the dispensation of the fullness of times, so it is also the dispensation of the fullness of evil. We and our wives and husbands, our children, and our members must find safety. There is no safety in the world: wealth cannot provide it, enforcement agencies cannot assure it, membership in this Church alone cannot bring it. As the evil night darkens upon this generation, we must come to the temple for light and safety. In our temples we find quiet, sacred havens where the storm cannot penetrate to us. There are hosts of unseen sentinels watching over and guarding our temples. Angels attend every door. As it was in the days of Elisha, so it will be for us: “Those that be with us are more than they that be against us.” Before the Savior comes the world will darken. There will come a period of time where even the elect will lose hope if they do not come to the temples. The world will be so filled with evil that the righteous will only feel secure within these walls. The saints will come here not only to do vicarious work, but to find a haven of peace. They will long to bring their children here for safety’s sake. I believe we may well have living on the earth now or very soon the boy or babe who will be the prophet of the Church when the Savior comes. Those who will sit in the Quorum of Twelve Apostles are here. There are many in our homes and communities who will have apostolic callings. We must keep them clean, sweet and pure in an oh so wicked world. There will be greater hosts of unseen beings in the temple. Prophets of old as well as those in this dispensation will visit the temples. Those who attend will feel their strength and feel their companionship. We will not be alone in our temples. Our garments worn as instructed will clothe us in a manner as protective as temple walls. The covenants and ordinances will fill us with faith as a living fire. In a day of desolating sickness, scorched earth, barren wastes, sickening plagues, disease, destruction, and death, we as a people will rest in the shade of trees, we will drink from the cooling fountains. We will abide in places of refuge from the storm, we will mount up as on eagle’s wings, we will be lifted out of an insane and evil world. We will be as fair as the sun and clear as the moon. The Savior will come and will honor his people. Those who are spared and prepared will be a temple-loving people. They will know Him. They will cry out, “Blessed be the name of He that cometh in the name of the Lord; thou are my God and I will bless thee; thou are my God and I will exalt thee.” Our children will bow down at His feet and worship Him as the Lord of Lords, the King of Kings. They will bathe His feet with their tears and He will weep and bless them for having suffered through the greatest trials ever known to man. His bowels will be filled with compassion and His heart will swell wide as eternity and He will love them. He will bring peace that will last a thousand years and they will receive their reward to dwell with Him. Let us prepare them with faith to surmount every trial and every condition. We will do it in these holy, sacred temples. Come, come, oh come up to the temples of the Lord and abide in His presence.
Vaughn J. Featherstone
Hope that had sparked in my chest now lit a fire, and I fanned it, wanting it to burn hot and bright, because hope… hope was not the enemy. It was a friend, a savior. Hope was more than a new beginning. Hope was tomorrow, and hope was the symbol that I would get better, that I would undo the bad choices that I’d made, and that I would never make them again. Hope was more than a chance of redemption. It was the promise of one day finding absolution, of forgiving myself. But it was more than that. Hope was also today, and today was so very important. There would be no more rushing through seconds and minutes. I promised myself that. I was going to live, and it was going to be hard at times. There would be setbacks and days when everything would feel dull and tarnished somehow, but I had hope and I had the knowledge to face what was causing me to suffer. I had my friends. I had Tanner. And most importantly, I had myself.
Jennifer L. Armentrout (Scorched (Frigid, #2))
While dragging herself up she had to hang onto the rail. Her twisted progress was that of a cripple. Once on the open deck she felt the solid impact of the black night, and the mobility of the accidental home she was about to leave. Although Lucette had never died before—no, dived before, Violet—from such a height, in such a disorder of shadows and snaking reflections, she went with hardly a splash through the wave that humped to welcome her. That perfect end was spoiled by her instinctively surfacing in an immediate sweep — instead of surrendering under water to her drugged lassitude as she had planned to do on her last night ashore if it ever did come to this. The silly girl had not rehearsed the technique of suicide as, say, free-fall parachutists do every day in the element of another chapter. Owing to the tumultuous swell and her not being sure which way to peer through the spray and the darkness and her own tentaclinging hair—t,a,c,l—she could not make out the lights of the liner, an easily imagined many-eyed bulk mightily receding in heartless triumph. Now I’ve lost my next note. Got it. The sky was also heartless and dark, and her body, her head,and particularly those damned thirsty trousers, felt clogged with Oceanus Nox, n,o,x. At every slap and splash of cold wild salt, she heaved with anise-flavored nausea and there was an increasing number, okay, or numbness, in her neck and arms. As she began losing track of herself, she thought it proper to inform a series of receding Lucettes—telling them to pass it on and on in a trick-crystal regression—that what death amounted to was only a more complete assortment of the infinite fractions of solitude. She did not see her whole life flash before her as we all were afraid she might have done; the red rubber of a favorite doll remained safely decomposed among the myosotes of an un-analyzable brook; but she did see a few odds and ends as she swam like a dilettante Tobakoff in a circle of brief panic and merciful torpor. She saw a pair of new vairfurred bedroom slippers, which Brigitte had forgotten to pack; she saw Van wiping his mouth before answering, and then, still withholding the answer, throwing his napkin on the table as they both got up; and she saw a girl with long black hair quickly bend in passing to clap her hands over a dackel in a half-tom wreath. A brilliantly illumined motorboat was launched from the not-too-distant ship with Van and the swimming coach and the oilskin-hooded Toby among the would-be saviors; but by that time a lot of sea had rolled by and Lucette was too tired to wait. Then the night was filled with the rattle of an old but still strong helicopter. Its diligent beam could spot only the dark head of Van, who, having been propelled out of the boat when it shied from its own sudden shadow, kept bobbing and bawling the drowned girl’s name in the black, foam-veined, complicated waters.
Vladimir Nabokov (Ada, or Ardor: A Family Chronicle)
A heart of diligence to my Master A hand of diligence to my Maker A mind of diligence to do what matter My savior Jesus is watching My savior Jesus is seeking For a life that upholds diligence Steps in diligence I must take Deeds in diligence I must do To please my master with works in diligence My savior Jesus is watching My savior Jesus is seeking For a life that will give account in diligence Steadfastness and diligence I must pursue In a world full of deceptions which hinder salvation My heart and my lips must be for my Master My savior Jesus is watching My savior Jesus is seeking For a heart and a tongue that shall please Him to the very end
Ernest Agyemang Yeboah
Father, if possible, take away this cup from me." Many cling to this text in order to use the sadness of the Savior as proof that he had weakness from the beginning rather than taking it on for a time. In this way they distort the natural meaning of the sentence. I, however, consider it not only as something that does not need to be excused, but nowhere else do I admire more his tender love and majesty. He would have given me less, had he not taken on my emotions. Thus he suffered affliction for me, he who did not have to suffer anything for himself. Setting aside the enjoyment of his divinity, he is afflicted with the annoyance of my weakness. He took on my sadness so that he might bestow on me his joy. He descended into the anguish of death by following in our footsteps so that he might call us back to life by following in his footsteps. I do not hesitate to speak of sadness since I am preaching the cross; he took on not the appearance but the reality of the Incarnation. Thus, instead of avoiding it, he had to take on the pain in order to overcome sadness.
Ambrose of Milan (Commentary Of Saint Ambrose On The Gospel According To Saint Luke)
In my opinion, we will always be sinners in need of our Savior, Jesus Christ." ~R. Alan Woods [2007]
R. Alan Woods (The Journey Is the Destination: A Book of Quotes With Commentaries)
Well, we can get started now,” Daz said in a dry tone as he gave me a displeased look for my tardiness. “As always, we’ll begin with an update on our females. My Fra-kee is very round. I told her that, and she didn’t speak to me for half of a rotation, so I suggest to the rest of you with pregnant mates not to call them round.” “Noted,” Ward said solemnly. “Reba cries a lot.
Ella Maven (The Alien's Savior (Drixonian Warrior, #5))
I wanted, for so long, for someone to understand me better than I understood myself, to take control of me, to save me, to make it all better. I thought that the hardest part of a loving, mutually healing relationship would be showing my vulnerable, raw spots to a person, even though I'd been hurt so many times before. This has not been the hardest part. The actual hardest part has been realizing that no one, no matter how compassionate and kind they are, will say the perfect things always. Myself included. The hardest part has been learning to communicate what I need, to hear what others need, to tell others how to tell me what they need. Intimacy takes a lot of communication. We all have triggers. I don't know your triggers and you don't know mine. No matter how much I love or trust you, you cannot possibly know exactly the words I need to hear, the words I don't want to hear, and the way I like to be touched. And how strange that we expect these things of each other. How strange, and self-sabotaging, that we refuse to get into relationships and friendships with people unless they treat us in just that perfect way. We've been raised to want fairy tales. We've been raised to wait for flawless saviors to rescue us. But the savior isn't flawless and the savior is not coming. The savior is you. The savior is still learning. The savior is never done learning. The savior is a human being. Forget perfect. Forget flawless. And start speaking your truth. Start speaking what you want and how you want it. And start asking and listening, really listening, to what the people around you say. Maybe, then, we will stop abandoning and hurting each other. Maybe, then, there's hope for us.
Vironika Tugaleva
It’s okay to experience the flow of all emotions; however, if we get caught up in feeling pity for others and take on the responsibility of being their ‘savior’, we often take away their power to ‘save’ themselves. If I see someone as ‘messed up’ then I am projecting my ‘messed up’ vibration onto them, so I am unable to hold space. Yet, if I already view them as whole, well, and beautiful – then I am able to be a vibrational key (vessel of Spirit) that uplifts their energy so that it may come into alignment with being whole, well, and beautiful. It’s not that I do any of the healing; I’m simply a mirror reflecting acceptance and loving them for exactly who they are, right where they are. That is all that is ever truly asked of us, to accept and to love.
Alaric Hutchinson (Living Peace: Essential Teachings for Enriching Life)
Take my hand and join me on this journey, please. If you are a Christian and you are struggling with sexual sin, this book is meant to equip and encourage you in your daily walk of faith with Jesus. If you are not yet a Christian, my hope is that I can reach through the pages of this book, take your hand, and put it in the hand of our Savior.             If you call yourself a Christian, but you do not believe that you need to repent of the sin that claims your identity, heart, and perhaps body, my prayer is that this book sounds a serious alarm to you. Your soul is at stake, and I will take the risk of offending you to help. Salvation is a gift, offered to all who have a broken and contrite heart (Ps. 51:17). God promises tenderness to the brokenhearted: “I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick,” but judgment for those who defend the right to their sin: “but the fat and the strong I will destroy. I will feed them with judgment” (Ezek. 34:16). A humble and a broken heart is a gift from God. Pray for a heart that breaks on the rock of Christ. Pray for a tender conscience about sin, even your deepest, most primal sin.
Rosaria Champagne Butterfield (Openness Unhindered: Further Thoughts of an Unlikely Convert on Sexual Identity and Union with Christ)
The Savior ‘knoweth the weakness of man’ (D&C 62:1). In spite of our weakness, He loves us in an incomprehensible manner and offers us great hope: ‘I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them’ (Ether 12:27).
L. Lionel Kendrick
I once was a stranger to grace and to God, I knew not my danger, and felt not my load; Though friends spoke in rapture of Christ on the tree, Jehovah Tsidkenu was nothing to me. I oft read with pleasure, to sooth or engage, Isaiah’s wild measure and John’s simple page; But e’en when they pictured the blood sprinkled tree Jehovah Tsidkenu seemed nothing to me. Like tears from the daughters of Zion that roll, I wept when the waters went over His soul; Yet thought not that my sins had nailed to the tree Jehovah Tsidkenu—’twas nothing to me. When free grace awoke me, by light from on high, Then legal fears shook me, I trembled to die; No refuge, no safety in self could I see— Jehovah Tsidkenu my Saviour must be. My terrors all vanished before the sweet Name; My guilty fears banished, with boldness I came To drink at the fountain, life giving and free— Jehovah Tsidkenu is all things to me. Jehovah Tsidkenu! my treasure and boast, Jehovah Tsidkenu! I ne’er can be lost; In Thee I shall conquer by flood and by field, My cable, my anchor, my breast-plate and shield! Even treading the valley, the shadow of death, This “watchword” shall rally my faltering breath; For while from life’s fever my God sets me free, Jehovah Tsidkenu, my death song shall be.
Robert Murray M'Cheyne
By the grace of God, we two unworthy souls were joined together in holy marriage. Branded by the flames of sin, bowed by the burdens of sin, we came together at the portals of God’s house; together we received the Savior’s Host from the hand of the priest. Should I now complain if God is testing my faith? Should I now think about anything else but that I am his wife and he is my husband for as long as we both shall live?
Sigrid Undset (Kristin Lavransdatter)
We do not feel that ordinarily, do we? What we feel, instead, is an identification of ourselves with our ideas of ourselves — I would rather say, with our image of ourselves. That is the person, or the ego. You play a role; you identify with that role. I play a role called Alan Watts. And I know very well that it is a big act. I can play some other roles besides Alan Watts if necessary, but I find this one is best for making a living. But I assure you that is a mask and I do not take it seriously. The idea of my being a kind of guru, or savior of the world just breaks me up, because I know me. Besides, it is very difficult to be holy, in the ordinary sense.
Alan W. Watts (Eastern Wisdom, Modern Life)
I believe if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring much needed peace and happiness. I have studied him - the man and in my opinion is far from being an anti–Christ. He must be called the Savior of Humanity. I have prophesied about the faith of Mohammad that it would be acceptable the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.
George Bernard Shaw
All you need i love then you can go anywhere and do anything... But i don't have that... I need somebody to love... but i can't find that... I never fealt true love... but i want to have someone to talk to and hug, to kiss and to love... But i can probably never find someone like that... If i had someone like this i would never feel sick i would never feel down and i would never need to cry and to doubt... If i found this person then surerly they'd be... My savior from hatreed and misery.... That is what i am searching for... But something i would never find... Even if one like that was out there, we would never collide... Nice guys finish last, thats what they say right? That must mean i'm the nicest guy in the world... I don't care much for sex, for freedom or for rights ... All i want is love even if you are in are in doubt, a man like this exist, and he is searching for a love that he'll most likely never find.
The Nicest Guy
My purpose in writing this book is simply to offer my witness that being a member missionary can be a source of deep happiness. It need not be hard. You will pull wonderful friends into your life because they will be able to feel your love for them when you invite them to learn more about their Heavenly Father. And every time you take someone figuratively by the hand and introduce him or her to Jesus Christ, you will feel how deeply our Savior loves you and loves the person whose hand is in yours.
Clayton M. Christensen (The Power of Everyday Missionaries)
My name is Draco Malfoy. I'm here to turn myself in. I'm a hardened criminal and I'm sure Ronald Weasley would be only too happy to take my statement." He presented his wand and the woman took it before handing him a badge that read: Draco Malfoy, Hardened Criminal "If you'll wait over there, dear, I'll summon Mr. Weasley for you." Draco shrugged, not much caring one way or another. He could keep breathing and cataloguing his regrets as easily in Azkaban as anywhere else. Weasley seemed to waffle between being pleased as punch and calculatingly suspicious. "Why are you turning yourself in?" "My close proximity to the Savior of the Wizarding World infected me with sunshine and happy thoughts. I found my inner Gryffindor and it told me to repent." "Fuck you, Malfoy. Why are you really here?
dysonrules
I'm violently in love with you. I bleed for you." His voice caught. "Before you I was lost. Before you life was gray." "And now?" "Color." He gripped my chin, "Brown eyes, chocolate hair, smile like sunshine." His lips met mine for a soft kiss, "You're the one sacrificing when you're with me. You have to understand that when I look at us, it's like this." "Like what?" I looked around the bedroom. "What do you mean?" "This." He motioned between us. "You're always on higher ground, you're the savior, pulling me out of the dark abyss. You're the lifeline.
Rachel Van Dyken (Evoke (Eagle Elite, #1.6))
Just as some of Jesus' first-century followers could not credit the presence of the risen Christ, so our own blindness, habit, and fear form a kind of constant fog that keeps us from seeing, and thereby believing in, the forms that grace takes in our everyday lives. We may think that it would be a great deal easier to believe if the world erupted around us, if some savior came down and offered as evidence the bloody scars in his side, but what the Gospels suggest is that this is not only wishful thinking but willful blindness, for in fact the world is erupting around us, Christ is very often offering us the scars in his side. What we call doubt is often simply dullness of mind and spirit, not the absence of faith at all, but faith latent in the lives we are not quite living, God dormant in the world to which we are not quite giving our best selves.
Christian Wiman (My Bright Abyss: Meditation of a Modern Believer)
I have never united myself to any church because I have found difficulty in giving my assent without mental reservation to the long complicated statements of Christian doctrine which characterize their articles of belief and confessions of faith. When any church will inscribe over its altar as the sole qualification for membership the Savior's condensed statement of the substance of both law and gospel: "Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind, and love thy neighbor as thyself," that church I will join with all my heart.
Abraham Lincoln
I wish I could tell you that the thought of deserting Vera never entered my mind, that my friend was in danger and I went to her rescue without hesitation. Truly, though, at that moment I hated her. I hated her for being clumsy at the worst possible time, for staring up at me with her panicked brown eyes, electing me to be her savior even though Grisha was the only one she had ever kissed. I knew that I could not live with the memory of those eyes pleading for me, and she knew it, too, and I hated her even as I jumped down from the gate, lifted her to her feet, and hauled her to the iron bars.
David Benioff (City of Thieves)
Please Pray With Me, “Lord, I know I’ve sinned and I’m sorry. I’m sorry for every way I’ve ever hurt You or anyone else. God, I repent! I want to change my life! I want to be better for You. Please forgive me. God I can’t do this myself. I failed at this life You gave me the first time I tried. Please help me God. Please help me to do this right. Please give me your Holy Spirit now that I may be alive in You. Give me Your Spirit, Lord, that I can have strength to please You in all things. Create in me a new heart. I devote my life to You now. Please, Jesus, be my Lord and Savior forever. Amen.
Adam Houge (The 7 Most Powerful Prayers That Will Change Your Life Forever)
It was, of course, the memory of Sophie and Nathan's long-ago plunge that set loose this flood [of tears], but it was also a letting go of rage and sorrow for the many others who during these past months had battered at my mind and now demanded my mourning: Sophie and Nathan, yes, but also Jan and Eva -- Eva with her one-eyed mis -- and Eddie Farrell, and Bobby Weed, and my young black savior Artiste, and Maria Hunt, and Nat Turner, and Wanda Muck-Horch von Kretschmann, who were but a few of the beaten and butchered and betrayed and martyred children of the earth. I did not weep for the six million Jews or the two million Poles or the one million Serbs or the five million Russians -- I was unprepared to weep for all humanity -- but I did weep for these others who in one way or another had become dear to me, and my sobs made an unashamed racket across the abandoned beach; then I had no more tears to shed, I lowered myself to the sand...and slept...When I awoke it was nearly morning...I heard children chattering nearby. I stirred...Blessing my resurrection, I realized that the children had covered me with sand, protectively, and that I lay as safe as a mummy beneath this fine, enveloping overcoat.
William Styron (Sophie's Choice)
It wasn’t my intent to make you lose your employment.” Rose waved her hand. “No need to be so modest. You planned it all out brilliantly--getting me fired, cutting off my only source of income, all the while positioning yourself as my hero and savior.” Declan’s eyebrows came together. “That is brilliant. I wish I would’ve thought of it. Alas, I was simply being charitable to a fellow human being. Brad needed to talk. All I could do was lend him a willing ear.” Declan the Good Samaritan. She grinned. “You also generously lent him your fist.” “Well, you didn’t expect me to slap him with an open hand. One simply doesn’t.” Declan smiled back.
Ilona Andrews (On the Edge (The Edge, #1))
My promise to you who pray and serve the Lord cannot be that you will have every blessing you may wish for yourself and your family. But I can promise you that the Savior will draw close to you and bless you and your family with what is best. You will have the comfort of His love and feel the answer of His drawing closer as you reach out your arms in giving service to others. As you bind up the wounds of those in need and offer the cleansing of His Atonement to those who sorrow in sin, the Lord’s power will sustain you. His arms are outstretched with yours to succor and bless the children of our Heavenly Father, including those in your family.
Henry B. Eyring
Not in San Salvador, he thinks, where the shanty slums press against gleaming high-rises like the thatched huts of medieval peasants pressed against castle walls. Except these castle walls are patrolled by private security guards wielding automatic rifles and machine pistols. And at night, the guards venture out from the castle walls and ride through the villages ...and slaughter the peasants, leaving their bodies at crossroads and in the middle of village squares, and rape and kill women and execute children in front of their parents.  So the survivors will know their place.  It’s a killing ground, Art thinks.  El Salvador.  The Savior, my ass.
Don Winslow (The Power of the Dog (Power of the Dog #1))
As I rose, Dee said, “You really should name your stave, you know. Names give one a bit more control over something.” Bemused, I picked up my stave as I put my spoon back in my empty bowl. “Perhaps Porridge?” I said, grinning. To my surprise, the carvings glowed with blue light. “Oh no!” Dee said. “You should’ve given it a grand name. What’ll it say in the history books? Miss Henrietta Howel, the savior of England, and her stave, Porridge?” I felt the pulse again, almost like a heartbeat. Somehow I knew the stave was pleased. “I think it’ll look quite nice in the books, actually. Porridge it is,” I said, and left with Blackwood for my first lesson. We
Jessica Cluess (A Shadow Bright and Burning (Kingdom on Fire, #1))
Most churches do not grow beyond the spiritual health of their leadership. Many churches have a pastor who is trying to lead people to a Savior he has yet to personally encounter. If spiritual gifting is no proof of authentic faith, then certainly a job title isn't either. You must have a clear sense of calling before you enter ministry. Being a called man is a lonely job, and many times you feel like God has abandoned you in your ministry. Ministry is more than hard. Ministry is impossible. And unless we have a fire inside our bones compelling us, we simply will not survive. Pastoral ministry is a calling, not a career. It is not a job you pursue. If you don’t think demons are real, try planting a church! You won’t get very far in advancing God’s kingdom without feeling resistance from the enemy. If I fail to spend two hours in prayer each morning, the devil gets the victory through the day. Once a month I get away for the day, once a quarter I try to get out for two days, and once a year I try to get away for a week. The purpose of these times is rest, relaxation, and solitude with God. A pastor must always be fearless before his critics and fearful before his God. Let us tremble at the thought of neglecting the sheep. Remember that when Christ judges us, he will judge us with a special degree of strictness. The only way you will endure in ministry is if you determine to do so through the prevailing power of the Holy Spirit. The unsexy reality of the pastorate is that it involves hard work—the heavy-lifting, curse-ridden, unyielding employment of your whole person for the sake of the church. Pastoral ministry requires dogged, unyielding determination, and determination can only come from one source—God himself. Passive staff members must be motivated. Erring elders and deacons must be confronted. Divisive church members must be rebuked. Nobody enjoys doing such things (if you do, you should be not be a pastor!), but they are necessary in order to have a healthy church over the long haul. If you allow passivity, laziness, and sin to fester, you will soon despise the church you pastor. From the beginning of sacred Scripture (Gen. 2:17) to the end (Rev. 21:8), the penalty for sin is death. Therefore, if we sin, we should die. But it is Jesus, the sinless one, who dies in our place for our sins. The good news of the gospel is that Jesus died to take to himself the penalty of our sin. The Bible is not Christ-centered because it is generally about Jesus. It is Christ-centered because the Bible’s primary purpose, from beginning to end, is to point us toward the life, death, and resurrection of Jesus for the salvation and sanctification of sinners. Christ-centered preaching goes much further than merely providing suggestions for how to live; it points us to the very source of life and wisdom and explains how and why we have access to him. Felt needs are set into the context of the gospel, so that the Christian message is not reduced to making us feel better about ourselves. If you do not know how sinful you are, you feel no need of salvation. Sin-exposing preaching helps people come face-to-face with their sin and their great need for a Savior. We can worship in heaven, and we can talk to God in heaven, and we can read our Bibles in heaven, but we can’t share the gospel with our lost friends in heaven. “Would your city weep if your church did not exist?” It was crystal-clear for me. Somehow, through fear or insecurity, I had let my dreams for our church shrink. I had stopped thinking about the limitless things God could do and had been distracted by my own limitations. I prayed right there that God would forgive me of my small-mindedness. I asked God to forgive my lack of faith that God could use a man like me to bring the message of the gospel through our missionary church to our lost city. I begged God to renew my heart and mind with a vision for our city that was more like Christ's.
Darrin Patrick (Church Planter: The Man, The Message, The Mission)
Jesus Christ is not a cosmic errand boy. I mean no disrespect or irreverence in so saying, but I do intend to convey the idea that while he loves us deeply and dearly, Christ the Lord is not perched on the edge of heaven, anxiously anticipating our next wish. When we speak of God being good to us, we generally mean that he is kind to us. In the words of the inimitable C. S. Lewis, "What would really satisfy us would be a god who said of anything we happened to like doing, 'What does it matter so long as they are contented?' We want, in fact, not so much a father in heaven as a grandfather in heaven--a senile benevolence who as they say, 'liked to see young people enjoying themselves,' and whose plan for the universe was simply that it might be truly said at the end of each day, 'a good time was had by all.'" You know and I know that our Lord is much, much more than that. One writer observed: "When we so emphasize Christ's benefits that he becomes nothing more than what his significance is 'for me' we are in danger. . . . Evangelism that says 'come on, it's good for you'; discipleship that concentrates on the benefits package; sermons that 'use' Jesus as the means to a better life or marriage or job or attitude--these all turn Jesus into an expression of that nice god who always meets my spiritual needs. And this is why I am increasingly hesitant to speak of Jesus as my personal Lord and Savior. As Ken Woodward put it in a 1994 essay, 'Now I think we all need to be converted--over and over again, but having a personal Savior has always struck me as, well, elitist, like having a personal tailor. I'm satisfied to have the same Lord and Savior as everyone else.' Jesus is not a personal Savior who only seeks to meet my needs. He is the risen, crucified Lord of all creation who seeks to guide me back into the truth." . . . His infinity does not preclude either his immediacy or his intimacy. One man stated that "I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone." . . . Christ is not "my buddy." There is a natural tendency, and it is a dangerous one, to seek to bring Jesus down to our level in an effort to draw closer to him. This is a problem among people both in and outside the LDS faith. Of course we should seek with all our hearts to draw near to him. Of course we should strive to set aside all barriers that would prevent us from closer fellowship with him. And of course we should pray and labor and serve in an effort to close the gap between what we are and what we should be. But drawing close to the Lord is serious business; we nudge our way into intimacy at the peril of our souls. . . . Another gospel irony is that the way to get close to the Lord is not by attempting in any way to shrink the distance between us, to emphasize more of his humanity than his divinity, or to speak to him or of him in casual, colloquial language. . . . Those who have come to know the Lord best--the prophets or covenant spokesmen--are also those who speak of him in reverent tones, who, like Isaiah, find themselves crying out, "Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts" (Isaiah 6:5). Coming into the presence of the Almighty is no light thing; we feel to respond soberly to God's command to Moses: "Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground" (Exodus 3:5). Elder Bruce R. McConkie explained, "Those who truly love the Lord and who worship the Father in the name of the Son by the power of the Spirit, according to the approved patterns, maintain a reverential barrier between themselves and all the members of the Godhead.
Robert L. Millet
Leap Before You Look The sense of danger must not disappear: The way is certainly both short and steep, However gradual it looks from here; Look if you like, but you will have to leap. Tough-minded men get mushy in their sleep And break the by-laws any fool can keep; It is not the convention but the fear That has a tendency to disappear. The worried efforts of the busy heap, The dirt, the imprecision, and the beer Produce a few smart wisecracks every year; Laugh if you can, but you will have to leap. The clothes that are considered right to wear Will not be either sensible or cheap, So long as we consent to live like sheep And never mention those who disappear. Much can be said for social savior-faire, Bu to rejoice when no one else is there Is even harder than it is to weep; No one is watching, but you have to leap. A solitude ten thousand fathoms deep Sustains the bed on which we lie, my dear: Although I love you, you will have to leap; Our dream of safety has to disappear.
W.H. Auden
And as we walked into the house, I smiled contentedly, realizing that the stress of the previous twenty-four hours had all but disappeared from view. And I knew it, even then: Marlboro Man, not only that night but in the months to come, would prove to be my savior, my distraction, my escape in the midst of troubles, my strength in the face of upheaval, my beauty in times of terrible, heartbreaking ugliness. He held my heart entirely in his hands, this cowboy, and for the first time in my life, despite everything I’d ever believed about independence and feminism and emotional autonomy, I knew I’d be utterly incomplete without him. Talk about a terrifying moment.
Ree Drummond (The Pioneer Woman: Black Heels to Tractor Wheels)
The qualities of a rebel are multidimensional. The first thing: The rebel does not believe in anything except his own experience. His truth is his only truth; no prophet, no messiah, no savior, no holy scripture, no ancient tradition can give him his truth. They can talk about truth, they can make much ado about truth, but to know about truth is not to know truth. The word about means around—to know about truth means to go around and around it. But by going around and around you never reach to the center. The rebel has no belief system—theist or atheist, Hindu or Christian, he is an inquirer, a seeker. But a very subtle thing has to be understood: That is, the rebel is not an egoist. The egoist also does not want to belong to any church, to any ideology, to any belief system, but his reason for not belonging is totally different from that of the rebel. He does not want to belong because he thinks too much of himself. He is too much of an egoist; he can only stand alone. The rebel is not an egoist; he is utterly innocent. His nonbelieving is not an arrogant attitude but a humble approach. He is simply saying, “Unless I find my own truth, all borrowed truths are only burdening me; they are not going to unburden me. I can become knowledgeable, but I will not be knowing anything with my own being; I will not be an eyewitness to any experience.” The
Osho (Living on Your Own Terms: What Is Real Rebellion?)
AS LONG AS we follow a spiritual approach promising salvation, miracles, liberation, then we are bound by the “golden chain of spirituality.” Such a chain might be beautiful to wear, with its inlaid jewels and intricate carvings, but nevertheless, it imprisons us. People think they can wear the golden chain for decoration without being imprisoned by it, but they are deceiving themselves. As long as one’s approach to spirituality is based upon enriching ego, then it is spiritual materialism, a suicidal process rather than a creative one. All the promises we have heard are pure seduction. We expect the teachings to solve all our problems; we expect to be provided with magical means to deal with our depressions, our aggressions, our sexual hangups. But to our surprise we begin to realize that this is not going to happen. It is very disappointing to realize that we must work on ourselves and our suffering rather than depend upon a savior or the magical power of yogic techniques. It is disappointing to realize that we have to give up our expectations rather than build on the basis of our preconceptions. We must allow ourselves to be disappointed, which means the surrendering of me-ness, my achievement. We would like to watch ourselves attain enlightenment, watch our disciples celebrating, worshiping, throwing flowers at us, with miracles and earthquakes occurring and gods and angels singing and so forth. This never happens. The attainment of enlightenment from ego’s point of view is extreme death, the death of self, the death of me and mine, the death of the watcher. It is the ultimate and final disappointment. Treading the spiritual path is painful. It is a constant unmasking, peeling off of layer after layer of masks. It involves insult after insult.
Chögyam Trungpa (The Myth of Freedom and the Way of Meditation (Shambhala Classics))
Does Jesus Care? In a fit of despondency, the psalmist once bemoaned, “No one cares for my soul” (Ps. 142:4). But in the next verse he turned his gloom into a prayer, declaring to God, “You are my refuge.” The word care occurs eighty-two times in the Bible, which frequently reminds us that when “the days are weary, the long nights dreary,” our Savior cares. Frank Graeff wrote “Does Jesus Care?” in 1901, and it was set to music by the noted conductor and composer, Dr. J. Lincoln Hall (born November 4, 1866), who later called it his most inspired piece of music. The form of the hymn is unusual. Each stanza asks questions about God’s care for us in various situations, and the chorus resounds with the bolstering answer: “Oh yes, He cares, I know He cares!” NOVEMBER 4 Does Jesus care when my heart is pained Too deeply for mirth or song, As the burdens press, and the cares distress And the way grows weary and long? Does Jesus care when I’ve tried and failed To resist some temptation strong; When for my deep grief there is no relief, Though my tears flow all the night long? Does Jesus care when I’ve said “good-bye” To the dearest on earth to me, And my sad heart aches till it nearly breaks, Is it aught to Him? Does He see? Oh yes, He cares, I know He cares, His heart is touched with my grief; When the days are weary, the long nights dreary, I know my Savior cares. . . . casting all your care upon Him, for He cares for you. – 1 Peter 5:7
Robert J. Morgan (Near To The Heart Of God)
No one charged you with being my savior,” Camille’s voice shook, the confrontation not something she really wanted. “No one had to charge me with it. I made the decision on my own the night the Christina went down.” Oscar sealed his lips as if he’d let something slip he hadn’t intended. “What are you talking about?” she asked, her boots slipping once on the moss. He avoided her by looking out at the stream. He took a few moments to answer, and when he did he still didn’t meet her stare. “Do you remember when you woke up on the Londoner? When you asked me if I’d seen your father?” Camille nodded, and hoped their argument was over. “You said you didn’t see him.” He shook his head. “I lied. I did see him in the water. He was trying to stay above the surface after I got ahold of the dory.” It was as though freezing shocks of ocean water were striking Camille in the face all over again. She jumped from the rock, the hem of her skirt nearly tripping her. “Did you row to him? Did you try and save him?” He shook his head again. “No.” “Why not?” she screeched. “Oscar, how could you not help him?” She couldn’t blink. She couldn’t do anything but stare at him in disbelief. He’d abandoned her father, the man who had given him everything. “Because I spotted you,” he answered, hardly loud enough for her to hear. “I saw you in the waves and I chose to row to you.” She loosened her fists, stunned. Oscar sat down on the rock, the toes of his scuffed leather boots buried in the dry layer of pine needles. “I tried to go back for him,” he said, kicking at the needles, “but by the time I pulled you out of the water and looked back, he was gone.” She couldn’t move, could barely breathe. If she’d only held on to her father’s hand. Oscar would have been able to save them both. “If there had just been a way to get to the both of you,” he said. Camille sat on the rock beside him, laying a tentative hand on his arm. “You’re the most capable man I know, Oscar. If there had been a way, you’d have found it.” She pressed her hand against his solid arm, the flaxen hairs covering his skin coarse against her fingertips. She wanted to soothe him more, reassure him like he always did her.
Angie Frazier (Everlasting (Everlasting, #1))
My object in The Prince was to show defeated Italy a model of her savior, a man as perfect in the bold acquisition of power as Michelangelo Buonarroti’s great marble David is a perfect illustration of the human form and divine spirit. Just as Michelangelo did not portray David the murderer and adulterer, I did not represent the entirety of the man I took as my model.
Michael Ennis (The Malice of Fortune)
We heard you were bringing in precious cargo," Ben said to Lorcan. "Amelia needs Quinn, and Keelan... I don't think anything can be done for him. But I promised Aiden we'd try," Lorcan said. The blond pulled out a walkie-talkie. "Gamma Kitten One, this is Adonis, have Foxy Boy on standby to receive Big Sister-Cousin, over." "I really fucking hate that you got Adonis and I got Gamma Kitten One!" a male voice complained. "Take it up with management," the blond said flippantly. "Over and out." "Ben, who's Foxy Boy?" Lorcan asked as they ran. "Quinn, that's the name Meryn gave him because his last name Foxglove." "Gods, I can't imagine the call sign she's given me," Lorcan said. "Lorelei," Ben said with a grin. Lorcan grimaced. "I had to ask.
Alanea Alder (My Savior (Bewitched and Bewildered, #4))
Unfortunately for him he looked more like an innocent man on America’s terror watch-list rather than a gallant Viking possessing all the benefits of modernity. More like a villain in a Western fairy tale with his slicked-bouffant obsidian hair rather than the long sun-like curls that all great saviors of the poor have been obliged to possess. I squinted to the side towards him for a second and he caught my gaze almost immediately; his inky irises were comfortable enough to hold my stare indefinitely, his pupils seemed entirely ravenous as opposed to the feminist preferred oceanic turquoise, which for them is a physical demarcation of emotional sensitivity. He seemed like an uncanny bad guy any which way I looked at him, except of course, by his actions thus far…
Bruce Crown (Forlorn Passions)
There’s no goodbye for you and me,” she announced. “So you can just cut that shit out right now. I am very aware of what you’re doing, checking in with the people in this household, going around, seeing them one by one or in groups. And that’s fine. But you’re not going to do it to me because I refuse to believe you’re going to die from that thing.” When he lifted his hands to start signing, she slapped them down and shoved her forefinger in his face. “I am going to fight for you. I don’t know what I have to do or where we have to go, but that”—she jabbed her finger in the direction of the wound—“is not getting in our way. It is not ending us. And you need to get on board my fucking optimism train, John Matthew. I love you. You love me. We are survivors. Do you hear me!
J.R. Ward (The Savior (Black Dagger Brotherhood, #17))
True freedom is not so much something man wins for himself; it is a free gift from God, a fruit of the Holy Spirit, received in the measure in which we place ourselves in a relationship of loving dependence on our Creator and Savior. This is where the Gospel paradox is most apparent: “Whoever would save his life will lose it, and whoever loses his life for my sake will find it.”7 In other words, people who wish to preserve and defend their own freedom at any cost will lose it, but those willing to “lose” it by leaving it trustingly in God’s hands will save it. Their freedom will be restored to them, infinitely more beautiful, infinitely deeper, as a marvelous gift from God’s tenderness. Our freedom is, in fact, proportionate to the love and childlike trust we have for our heavenly Father.
Jacques Philippe (Interior Freedom)
I Am Primate I was once taught, that I am a soul in a body. I once believed I was separate from the earth. A stranger in a strange land, a sinner in need of a Savior. But, isn't this my home? This beautiful world? Isn't this my form? These hands, these eyes, this touch? Am I to believe I have violated a rule, just by being born? Who claims this right to judge, and on what authority do you stand? The truth screams out from my cells. I am not the imagination of a God, I am a voice in the earth, I am that which you deny! The earth is my home and the stars my destiny. I will touch the planets through the hands of my children . . . not the will of your ghost! I am a voice in the evolutionary continuum and I claim the right to be alive, without your story. For I Am Human, I Am Proud, and I AM . . . PRIMATE!
fyuif (Unspirituality: Permission to Be Human)
The seriousness of throwing over hell whilst still clinging to the Atonement is obvious. If there is no punishment for sin there can be no self-forgiveness for it. If Christ paid our score, and if there is no hell and therefore no chance of our getting into trouble by forgetting the obligation, then we can be as wicked as we like with impunity inside the secular law, even from self-reproach, which becomes mere ingratitude to the Savior. On the other hand, if Christ did not pay our score, it still stands against us; and such debts make us extremely uncomfortable. The drive of evolution, which we call conscience and honor, seizes on such slips, and shames us to the dust for being so low in the scale as to be capable of them. The 'saved' thief experiences an ecstatic happiness which can never come to the honest atheist: he is tempted to steal again to repeat the glorious sensation. But if the atheist steals he has no such happiness. He is a thief and knows that he is a thief. Nothing can rub that off him. He may try to sooth his shame by some sort of restitution or equivalent act of benevolence; but that does not alter the fact that he did steal; and his conscience will not be easy until he has conquered his will to steal and changed himself into an honest man... Now though the state of the believers in the atonement may thus be the happier, it is most certainly not more desirable from the point of view of the community. The fact that a believer is happier than a sceptic is no more to the point than the fact that a drunken man is happier than a sober one. The happiness of credulity is a cheap and dangerous quality of happiness, and by no means a necessity of life. Whether Socrates got as much happiness out of life as Wesley is an unanswerable question; but a nation of Socrateses would be much safer and happier than a nation of Wesleys; and its individuals would be higher in the evolutionary scale. At all events it is in the Socratic man and not in the Wesleyan that our hope lies now. Consequently, even if it were mentally possible for all of us to believe in the Atonement, we should have to cry off it, as we evidently have a right to do. Every man to whom salvation is offered has an inalienable natural right to say 'No, thank you: I prefer to retain my full moral responsibility: it is not good for me to be able to load a scapegoat with my sins: I should be less careful how I committed them if I knew they would cost me nothing.'
George Bernard Shaw (Androcles and the Lion)
The Father wipes the silver chalice with a beautiful linen rag large as a small tablecloth, turns the cup two inches each time to keep you from having to drink where the last worshipper lipped it, as if that takes care of the germs. But I don’t care, I always reach out very piously—that’s to say, in slow motion, the way you move for some reason to take and eat the body of Our Savior—reach out and lay my hand over the Father’s in somber reverence to the moment and then press down as the silver rim clears my upper lip and suck a slug of wine that should have fed six communers. I have to, because the bread of His body is stuck to the roof of my mouth like a rubber tire patch, and if I can’t wash it loose by swishing His blood around, I’m going to have to dig it off with a finger, in slow motion, and possibly gag. When
Padgett Powell (Edisto)
Latter-day Saints are far from being the only ones who call Jesus the Savior. I have known people from many denominations who say those words with great feeling and deep emotion. After hearing one such passionate declaration from a devoutly Christian friend, I asked, “From what did Jesus save us?” My friend was taken aback by the question, and struggled to answer. He spoke of having a personal relationship with Jesus and being born again. He spoke of his intense love and endless gratitude for the Savior, but he still never gave a clear answer to the question. I contrast that experience with a visit to an LDS Primary where I asked the same question: “If a Savior saves, from what did Jesus save us?” One child answered, “From the bad guys.” Another said, “He saved us from getting really, really, hurt really, really bad.” Still another added, “He opened up the door so we can live again after we die and go back to heaven.” Then one bright future missionary explained, “Well, it’s like this—there are two deaths, see, physical and spiritual, and Jesus, well, he just beat the pants off both of them.” Although their language was far from refined, these children showed a clear understanding of how their Savior has saved them. Jesus did indeed overcome the two deaths that came in consequence of the Fall of Adam and Eve. Because Jesus Christ “hath abolished death, and hath brought life and immortality to light” (2 Timothy 1:10), we will all overcome physical death by being resurrected and obtaining immortality. Because Jesus overcame spiritual death caused by sin—Adam’s and our own—we all have the opportunity to repent, be cleansed, and live with our Heavenly Father and other loved ones eternally. “Though your sins be as scarlet, they shall be as white as snow” (Isaiah 1:18). To Latter-day Saints this knowledge is basic and fundamental—a lesson learned in Primary. We are blessed to have such an understanding. I remember a man in Chile who scoffed, “Who needs a Savior?” Apparently he didn’t yet understand the precariousness and limited duration of his present state. President Ezra Taft Benson wrote: “Just as a man does not really desire food until he is hungry, so he does not desire the salvation of Christ until he knows why he needs Christ. No one adequately and properly knows why he needs Christ until he understands and accepts the doctrine of the Fall and its effects upon all mankind” (“Book of Mormon,” 85). Perhaps the man who asked, “Who needs a Savior?” would ask President Benson, “Who believes in Adam and Eve?” Like many who deny significant historical events, perhaps he thinks Adam and Eve are only part of a folktale. Perhaps he has never heard of them before. Regardless of whether or not this man accepts the Fall, he still faces its effects. If this man has not yet felt the sting of death and sin, he will. Sooner or later someone close to him will die, and he will know the awful emptiness and pain of feeling as if part of his soul is being buried right along with the body of his loved one. On that day, he will hurt in a way he has not yet experienced. He will need a Savior. Similarly, sooner or later, he will feel guilt, remorse, and shame for his sins. He will finally run out of escape routes and have to face himself in the mirror knowing full well that his selfish choices have affected others as well as himself. On that day, he will hurt in a profound and desperate way. He will need a Savior. And Christ will be there to save from both the sting of death and the stain of sin.
Brad Wilcox (The Continuous Atonement)
When we lose a righteous person who is dear to us, we have the wonderful opportunity to honor that person by incorporating the best principles from his or her life into ours. What were his gifts? What were her talents? A desire to serve, a happy outlook on life, generosity with material possessions, an even greater generosity in having a heart that included everyone? Following the example of a loved one, we can love the Lord, make covenants with the Lord, and keep them faithfully. We too can seek to understand the Savior's great mission of atonement, redemption, and salvation. We too can seek to become worthy followers of the Son of God. And we too can anticipate that when the time comes for us to step through the veil of mortality, leaving our failing and pain-filled bodies behind, we will see the loving smile and feel the welcoming embrace, not only of our Heavenly Parents and of the Savior, but also of our loved ones who will greet us in full vigor, full remembrance, and full love. When we are in the valley of the shadow, it is a time of questions without answers. We ask, "How can I bear this? Why did such a good woman have to die? Why aren't my prayers being answered?" In this life, we will not receive answers to many questions of "why"—partly because the limitations of mortality prevent us from understanding the full plan. But I testify to you that the answer of faith is a powerful one, even in the most difficult of circumstances, because it does not depend on us—on our strength to endure, on our willpower, on the depth of our intellectual understanding, or on the resources we can accumulate. No, it depends on God, whose strength is omnipotence, whose understanding is that of eternity, and who has the will to walk beside us in love, sharing our burden. He could part the Red Sea before us or calm the angry storm that besets us, but these would be small miracles for the God of nature. Instead, he chooses to do something harder: He wants to transform human nature into divine nature. And thus, when our Red Sea blocks our way and when the storm threatens to overwhelm us, he enters the water with us, holding us in the hands of love, supporting us with the arms of mercy. When we emerge from the valley of the shadow, we will see that he was there with us all the time.
Chieko N. Okazaki (Sanctuary)
In June of 1968, a month after graduating from Macalester College, I was drafted to fight a war I hated. I was twenty-one years old. Young, yes, and politically naive, but even so the American war in Vietnam seemed to me wrong. Certain blood was being shed for uncertain reasons. I saw no unity of purpose, no consensus on matters of philosophy or history or law. The very facts were shrouded in uncertainty: Was it a civil war? A war of national liberation or simple aggression? Who started it, and when, and why? What really happened to the USS Maddox on that dark night in the Gulf of Tonkin? Was Ho Chi Minh a Communist stooge, or a nationalist savior, or both, or neither? What about the Geneva Accords? What about SEATO and the Cold War? What about dominoes? America was divided on these and a thousand other issues, and the debate had spilled out across the floor of the United States Senate and into the streets, and smart men in pinstripes could not agree on even the most fundamental matters of public policy. The only certainty that summer was moral confusion. It was my view then, and still is, that you don’t make war without knowing why. Knowledge, of course, is always imperfect, but it seemed to me that when a nation goes to war it must have reasonable confidence in the justice and imperative of its cause. You can’t fix your mistakes. Once people are dead, you can’t make them undead.
Tim O'Brien (The Things They Carried)
Caiden walked back over and placed his hands on her shoulders, concern on his face. "Are you okay? Did he do anything weird to you?" Amelia thought about it for a second. "He put his thing in me." All four men froze. The air around Caiden began to spark and crackle. "He did what?" he asked, his voice sounding odd and strained. "He put his light in my heart, that way, he can find me later," she explained. She looked around confused when the men seemed to slump forward in relief. "What?" she asked. "Nothing, baby." Caiden scooped her up and sat down with her on his lap. "I can't do this. She can never mate." He let out a long breath and cuddled her close. Kyran and Tristan sat back down in their chairs and rested their heads on the table. Kendrick's smile was wicked as he stood. "Makes me eternally grateful I have a brother." Behind her, she felt Caiden laugh. "As if you're any less protective of Keelan than we are of Amelia?
Alanea Alder (My Savior (Bewitched and Bewildered, #4))
Not long ago I was watching the film A Story Worth Living with my sons. The film concludes with everyone enjoying a lovely Colorado evening at twilight. The characters sit in a circle around a fire. The discussion is about wholeness and the soul’s longing for a time of complete restoration and what that might be like. “That nothing is between me and any other person—no misunderstanding” was how one character described this wholeness. Another added, “That everything I have lost will be returned.” Nods of approval and expressions of affirmation filled in the space. Then another spoke: “That nothing is lost and that there are no more good-byes.” This is shalom. This is what we were made for. It is how life is supposed to be for us. This is humanity in its glory, but it waits. It cannot be while we live fallen. And perhaps it cannot fully be realized until the Savior’s return—but we can have so much more right now than we might realize.
Brian Hardin (Sneezing Jesus: How God Redeems Our Humanity)
I did not mean to be a Christian. I have been very clear about that. My first words upon encountering the presence of Jesus for the first time 12 years ago, were, I swear to God, “I would rather die.” I really would have rather died at that point than to have my wonderful brilliant left-wing non-believer friends know that I had begun to love Jesus. I think they would have been less appalled if I had developed a close personal friendship with Strom Thurmond. At least there is some reason to believe that Strom Thurmond is a real person. You know, more or less. But I never felt like I had much choice with Jesus; he was relentless. I didn’t experience him so much as the hound of heaven, as the old description has it, as the alley cat of heaven, who seemed to believe that if it just keeps showing up , mewling outside your door, you’d eventually open up and give him a bowl of milk. Of course, as soon as you do, you are fucked, and the next thing you know, he’s sleeping on your bed every night, and stepping on your chest at dawn to play a little push-push. I resisted as long as I could, like Sam-I-Am in “Green Eggs and Ham” — I would not, could not in a boat! I could not would not with a goat! I do not want to follow Jesus, I just want expensive cheeses. Or something. Anyway, he wore me out. He won. I was tired and vulnerable and he won. I let him in. This is what I said at the moment of my conversion: I said, “Fuck it. Come in. I quit.” He started sleeping on my bed that night. It was not so bad. It was even pretty nice. He loved me, he didn’t shed or need to have his claws trimmed, and he never needed a flea dip. I mean, what a savior, right? Then, when I was dozing, tiny kitten that I was, he picked me up like a mother cat, by the scruff of my neck, and deposited me in a little church across from the flea market in Marin’s black ghetto. That’s where I was when I came to. And then I came to believe.
Anne Lamott
With all the strength of my soul I testify that our Heavenly Father loves each one of us. He hears the prayers of humble hearts; He hears our cries for help… His Son, our Savior and Redeemer, speaks to each of us today: ‘Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him.’ [Rev. 3:20] Will we listen for that knock? Will we hear that voice? Will we open that door to the Lord, that we may receive the help He is so ready to provide?
Thomas S. Monson
According to the gospels, Christ healed diseases, cast out devils, rebuked the sea, cured the blind, fed multitudes with five loaves and two fishes, walked on the sea, cursed a fig tree, turned water into wine and raised the dead. How is it possible to substantiate these miracles? The Jews, among whom they were said to have been performed, did not believe them. The diseased, the palsied, the leprous, the blind who were cured, did not become followers of Christ. Those that were raised from the dead were never heard of again. Can we believe that Christ raised the dead? A widow living in Nain is following the body of her son to the tomb. Christ halts the funeral procession and raises the young man from the dead and gives him back to the arms of his mother. This young man disappears. He is never heard of again. No one takes the slightest interest in the man who returned from the realm of death. Luke is the only one who tells the story. Maybe Matthew, Mark and John never heard of it, or did not believe it and so failed to record it. John says that Lazarus was raised from the dead. It was more wonderful than the raising of the widow’s son. He had not been laid in the tomb for days. He was only on his way to the grave, but Lazarus was actually dead. He had begun to decay. Lazarus did not excite the least interest. No one asked him about the other world. No one inquired of him about their dead friends. When he died the second time no one said: “He is not afraid. He has traveled that road twice and knows just where he is going.” We do not believe in the miracles of Mohammed, and yet they are as well attested as this. We have no confidence in the miracles performed by Joseph Smith, and yet the evidence is far greater, far better. If a man should go about now pretending to raise the dead, pretending to cast out devils, we would regard him as insane. What, then, can we say of Christ? If we wish to save his reputation we are compelled to say that he never pretended to raise the dead; that he never claimed to have cast out devils. We must take the ground that these ignorant and impossible things were invented by zealous disciples, who sought to deify their leader. In those ignorant days these falsehoods added to the fame of Christ. But now they put his character in peril and belittle the authors of the gospels. Christianity cannot live in peace with any other form of faith. If that religion be true, there is but one savior, one inspired book, and but one little narrow grass-grown path that leads to heaven. Why did he not again enter the temple and end the old dispute with demonstration? Why did he not confront the Roman soldiers who had taken money to falsely swear that his body had been stolen by his friends? Why did he not make another triumphal entry into Jerusalem? Why did he not say to the multitude: “Here are the wounds in my feet, and in my hands, and in my side. I am the one you endeavored to kill, but death is my slave”? Simply because the resurrection is a myth. The miracle of the resurrection I do not and cannot believe. We know nothing certainly of Jesus Christ. We know nothing of his infancy, nothing of his youth, and we are not sure that such a person ever existed. There was in all probability such a man as Jesus Christ. He may have lived in Jerusalem. He may have been crucified; but that he was the Son of God, or that he was raised from the dead, and ascended bodily to heaven, has never been, and, in the nature of things, can never be, substantiated.
Robert G. Ingersoll
Then the true name for religion,' Fat said, 'is death.' 'The secret name,' I agreed. 'You got it. Jesus died; Asklepios died - they killed Mani worse than they killef jesus, but nobody even cares; nobody even remembers. They killed the Catharist in southern France by the tens of thousands. In the Thirty Years War, hundreds of people died. Protestants and Catholics - manual slaughter. Death is the real name for it; not God, not the Savior, not love - death. Kevin is rights about his cat. It's all there in his dead cat. The Great Judge can't answer Kevin: "Why did my cat die?" Answer: "Damned i I knoe." There is no answer; there is only a dead animal that just wanted to cross the street. We're all animals that want to cross the street only something mows us down half-way across that we never saw. Go ask Kevin. "Your cat was stupid." "Who made the cat? Why did he make the cat stupid? Did the cat learn by being killed, and if so, what did he learn? Did Sherri learn anything from dying of cancer? did gloria learn anything-' 'Okay, enough,' Fat said. 'Kevin is right,' I said. 'Go out and get laid.' 'By who? they're all dead.' I said, 'There's more. Still alive. Lay one of them before she dies or you die or somebody dies, some person or animal. You said it yourself: the universe is irrational because the mind behind it is irrational. You are irrational and you know it. We all are and we know it, on some level. I'd write a book about it but no one would believe a group of human being could be as irrational as we are, as we've acted.
Philip K. Dick
The English word Atonement comes from the ancient Hebrew word kaphar, which means to cover. When Adam and Eve partook of the fruit and discovered their nakedness in the Garden of Eden, God sent Jesus to make coats of skins to cover them. Coats of skins don’t grow on trees. They had to be made from an animal, which meant an animal had to be killed. Perhaps that was the very first animal sacrifice. Because of that sacrifice, Adam and Eve were covered physically. In the same way, through Jesus’ sacrifice we are also covered emotionally and spiritually. When Adam and Eve left the garden, the only things they could take to remind them of Eden were the coats of skins. The one physical thing we take with us out of the temple to remind us of that heavenly place is a similar covering. The garment reminds us of our covenants, protects us, and even promotes modesty. However, it is also a powerful and personal symbol of the Atonement—a continuous reminder both night and day that because of Jesus’ sacrifice, we are covered. (I am indebted to Guinevere Woolstenhulme, a religion teacher at BYU, for insights about kaphar.) Jesus covers us (see Alma 7) when we feel worthless and inadequate. Christ referred to himself as “Alpha and Omega” (3 Nephi 9:18). Alpha and omega are the first and last letters of the Greek alphabet. Christ is surely the beginning and the end. Those who study statistics learn that the letter alpha is used to represent the level of significance in a research study. Jesus is also the one who gives value and significance to everything. Robert L. Millet writes, “In a world that offers flimsy and fleeting remedies for mortal despair, Jesus comes to us in our moments of need with a ‘more excellent hope’ (Ether 12:32)” (Grace Works, 62). Jesus covers us when we feel lost and discouraged. Christ referred to Himself as the “light” (3 Nephi 18:16). He doesn’t always clear the path, but He does illuminate it. Along with being the light, He also lightens our loads. “For my yoke is easy,” He said, “and my burden is light” (Matthew 11:30). He doesn’t always take burdens away from us, but He strengthens us for the task of carrying them and promises they will be for our good. Jesus covers us when we feel abused and hurt. Joseph Smith taught that because Christ met the demands of justice, all injustices will be made right for the faithful in the eternal scheme of things (see Teachings, 296). Marie K. Hafen has said, “The gospel of Jesus Christ was not given us to prevent our pain. The gospel was given us to heal our pain” (“Eve Heard All These Things,” 27). Jesus covers us when we feel defenseless and abandoned. Christ referred to Himself as our “advocate” (D&C 29:5): one who believes in us and stands up to defend us. We read, “The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler” (Psalm 18:2). A buckler is a shield used to divert blows. Jesus doesn’t always protect us from unpleasant consequences of illness or the choices of others, since they are all part of what we are here on earth to experience. However, He does shield us from fear in those dark times and delivers us from having to face those difficulties alone. … We’ve already learned that the Hebrew word that is translated into English as Atonement means “to cover.” In Arabic or Aramaic, the verb meaning to atone is kafat, which means “to embrace.” Not only can we be covered, helped, and comforted by the Savior, but we can be “encircled about eternally in the arms of his love” (2 Nephi 1:15). We can be “clasped in the arms of Jesus” (Mormon 5:11). In our day the Savior has said, “Be faithful and diligent in keeping the commandments of God, and I will encircle thee in the arms of my love” (D&C 6:20). (Brad Wilcox, The Continuous Atonement, pp. 47-49, 60).
Brad Wilcox
Dark golden strands of hair fall over the face of a fallen angel. Strong jaw, proud nose, dark brows and a hard, twisted mouth. But his eyes… They aren’t what I expected to see. They are empty. Cold. Eyes of a true monster. Promise me. I promised. And I can see it now. This is not my Beast. He sneers. “You’re no savior. I know exactly what you are. You’re the bitch that thinks to banish me. From my own house, no less. Harridan,” he accuses, his fury rising with each word. My Beast could never be so cruel. “Trespasser. Interloper. Whore!” No, this is not my Beast. But this was my Beast. Before he became cursed.
Alianne Donnelly (The Beast (The Beast, #1))
There’s a pretty good old rowboat. I’ll take you out for a row after supper.” “No, I will,” said Jesse. “Let me. I found her first, didn’t I, Winnie Foster? Listen, I’ll show you where the frogs are, and…” “Hush,” Tuck interrupted. “Everyone hush. I’ll take Winnie rowing on the pond. There’s a good deal to be said and I think we better hurry up and say it. I got a feeling there ain’t a whole lot of time.” Jesse laughed at this, and ran a hand roughly through his curls. “That’s funny, Pa. Seems to me like time’s the only thing we got a lot of.” But Mae frowned. “You worried, Tuck? What’s got you? No one saw us on the way up. Well, now, wait a bit--yes, they did, come to think of it. There was a man on the road, just outside Treegap. But he didn’t say nothing.” “He knows me, though,” said Winnie. She had forgotten, too, about the man in the yellow suit, and now, thinking of him, she felt a surge of relief. “He’ll tell my father he saw me.” “He knows you?” said Mae, her frown deepening. “But you didn’t call out to him, child. Why not?” “I was too scared to do anything ,” said Winnie honestly. Tuck shook his head. “I never thought we’d come to the place where we’d be scaring children,” he said. “I guess there’s no way to make it up to you, Winnie, but I’m sure most awful sorry it had to happen like that. Who was this man you saw?” “I don’t know his name,” said Winnie. “But he’s a pretty nice man, I guess.” In fact, he seemed supremely nice to her now, a kind of savior. And then she added, “He came to our house last night, but he didn’t go inside.” “Well, that don’t sound too serious, Pa,” said Miles. “Just some stranger passing by.” “Just the same, we got to get you home again, Winnie,” said Tuck, standing up decisively. “We got to get you home just as fast as we can. I got a feeling this whole thing is going to come apart like wet bread. But first we got to talk, and the pond’s the best place. The pond’s got answers. Come along, child. Let’s go out on the water.
Natalie Babbitt (Tuck Everlasting)
What interested these gnostics far more than past events attributed to the “historical Jesus” was the possibility of encountering the risen Christ in the present.49 The Gospel of Mary illustrates the contrast between orthodox and gnostic viewpoints. The account recalls what Mark relates: Now when he rose early on the first day of the week, he appeared first to Mary Magdalene … She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.50 As the Gospel of Mary opens, the disciples are mourning Jesus’ death and terrified for their own lives. Then Mary Magdalene stands up to encourage them, recalling Christ’s continual presence with them: “Do not weep, and do not grieve, and do not doubt; for his grace will be with you completely, and will protect you.”51 Peter invites Mary to “tell us the words of the Savior which you remember.”52 But to Peter’s surprise, Mary does not tell anecdotes from the past; instead, she explains that she has just seen the Lord in a vision received through the mind, and she goes on to tell what he revealed to her. When Mary finishes, she fell silent, since it was to this point that the Savior had spoken with her. But Andrew answered and said to the brethren, “Say what you will about what she has said. I, at least, do not believe that the Savior has said this. For certainly these teachings are strange ideas!”53 Peter agrees with Andrew, ridiculing the idea that Mary actually saw the Lord in her vision. Then, the story continues, Mary wept and said to Peter, “My brother Peter, what do you think? Do you think that I thought this up myself in my heart? Do you think I am lying about the Savior?” Levi answered and said to Peter, “Peter, you have always been hot-tempered … If the Savior made her worthy, who are you to reject her?”54 Finally Mary, vindicated, joins the other apostles as they go out to preach. Peter, apparently representing the orthodox position, looks to past events, suspicious of those who “see the Lord” in visions: Mary, representing the gnostic, claims to experience his continuing presence.55 These gnostics recognized that their theory, like the orthodox one, bore political implications. It suggests that whoever “sees the Lord” through inner vision can claim that his or her own authority equals, or surpasses, that of the Twelve—and of their successors. Consider the political implications of the Gospel of Mary: Peter and Andrew, here representing the leaders of the orthodox group, accuse Mary—the gnostic—of pretending to have seen the Lord in order to justify the strange ideas, fictions, and lies she invents and attributes to divine inspiration. Mary lacks the proper credentials for leadership, from the orthodox viewpoint: she is not one of the “twelve.” But as Mary stands up to Peter, so the gnostics who take her as their prototype challenge the authority of those priests and bishops who claim to be Peter’s successors.
The Gnostic Gospels
Elizabeth, do you remember Jerusalem? The pools of Bethesda, the porch and the water where the lame and halt used to wait for the angel to stir the water for them? There was a beggar there. His body was broken and feeble. He was so weak and lame, he was unable to walk, unable even to stand. Do you remember him, Elizabeth? Do you know who I mean?” “Yes, I remember. He was one of the crippled. And my Brother healed him.” “Do you remember how long he waited?” “I don’t remember specifically, but it was a long time.” “Thirty-eight years, Elizabeth. Almost his entire life. Thirty-eight years he suffered alone, waiting patiently. Yet whenever the angel came, he never could reach the water in time, for he was too weak and feeble to be the first to the pool. Can you imagine his discouragement?! Can you imagine how he felt? Thirty-eight years he suffered, waiting for a miracle. He felt so sick and abandoned, so completely alone, for there was no man to carry him and no one who cared. “And sometime in your mortal life, you will feel like this man. You will feel sick and abandoned, unable to deal with the challenges of the world. You will want to be healed, but there will be no one there. And when you feel that way, Elizabeth, I want you to remember this man. Remember that Christ healed him when no one would carry him to the pool. When he felt most alone, after patiently waiting so long, the Savior came out of nowhere and made him whole. There will be times you feel you have been abandoned, but that is never so. Your Brother will heal you. Our Father will always look after you.
Chris Stewart (Great and Terrible: The Complete Series)
Preaching that confronts racism: • Speaks up and speaks out. • Sees American racism as an opportunity for Christians honestly to name our sin and to engage in acts of detoxification, renovation, and reparation. • Is convinced that the deepest, most revolutionary response to the evil of racism is Jesus Christ, the one who demonstrates God for us and enables us to be for God. • Reclaims the church as a place of truth-telling, truth-embodiment, and truth enactment. • Allows the preacher to confess personal complicity in and to model continuing repentance for racism. • Brings the good news that Jesus Christ loves sinners, only sinners. • Enjoys the transformative power of God’s grace. • Listens to and learns from the best sociological, psychological, economic, artistic, and political insights on race in America, especially those generated by African Americans. • Celebrates the work in us and in our culture of a relentlessly salvific, redemptive Savior. • Uses the peculiar speech of scripture in judging and defeating the idea of white supremacy. • Is careful in its usage of color-oriented language and metaphors that may disparage blackness (like “washed my sins white as snow,” or “in him there is no darkness at all”). • Narrates contemporary Christians into the drama of salvation in Jesus Christ and thereby rescues them from the sinful narratives of American white supremacy. • Is not silenced because talk about race makes white Christians uncomfortable. • Refuses despair because of an abiding faith that God is able and that God will get the people and the world that God wants.
William H. Willimon (Who Lynched Willie Earle?: Preaching to Confront Racism)
Get it off!" Julian howled, shimmying his back in front of Sacha. Sacha was too busy being doubled over laughing his ass off to give half a shit about the fact that his friend had gotten crapped on by a bird. For the second time in less than an hour. We were at King's Park in Perth, the largest inner-city park in the world, the day after we’d arrived in the Land Down Under. Sacha, Julian, my brother, Isaiah and I had all caught a ride to the beautiful location late that morning. What had started with me banging on my brother’s door so he could accompany me somewhere, ended up becoming an extended invitation to the other guys during breakfast. "Quit laughing and somebody wipe it off!" Julian was practically screeching as he made his stop in front of me, hoping I'd be his savior. I wanted to help Julian with his issue. Really. I did. The problem was that I couldn't stop cracking up either. “Gaby! Please! Get it off!” It seriously took everything inside of me to get it together. I finally cleaned the gooey spot with the last napkin I’d tucked into my pocket earlier, but it took longer than it normally would have. A second later another bird swarmed overhead and made him start cursing in annoyance and probably fear. It was bad enough to get pooped on once, but twice? And in front of Eli and Sacha? There was no way Julian was ever going to be able to live it down. "I feel like I should take a shit on you too now. What exactly am I missing out on, you know?" Eli cackled, slapping the poor guy on the back before immediately yanking his hand away and checking it with a grimace. The same bird swooped dangerously over our heads, and I started crying, not imagining the look of pure horror on Julian's face all over again. "You better run before they come after you again," Sacha teased him through a gulp of air. He stole a glance in my direction, and then lost it once more; this loud, belly-aching laugh that fueled my own.
Mariana Zapata (Rhythm, Chord & Malykhin)
There comes a time in most of our lives in which we no longer have the strength to lift ourselves out or to pretend ourselves strong. Sometimes our minds want to break because life stomped on us and God didn’t stop it. Like a family who watches their loved one slip and fall onto the rocks on a mountainside vacation when all was supposed to be beautiful and fun; or like a parent whose child was mistreated or shot while at school. Charles and those who lost their loved ones that terrible day had to come to terms with suffering in a house of God while the word was preached and a prankster cackled. Questions fill our lungs. We mentally wheeze. We go numb. When on vacation or at school or at church, that kind of thing is not supposed to happen there. Even the knees of a Jesus-follower will buckle. Charles’ wife, Susannah, said of Charles at that time, “My beloved’s anguish was so deep and violent, that reason seemed to totter in her throne, and we sometimes feared that he would never preach again.”5 Though it cannot be said for all of us or for every person that we have loved, it remains true that, in this cherished case, Charles Spurgeon did preach again. But sorrows of many kinds haunted and hounded him for the rest of his life. His depression came, not only from circumstances, or from questions about whether or not he was consecrated to God, but also from the chemistry of his body. God gave to us a preacher who knew firsthand what it felt like for his reason to totter, not just once, but many times during his life and ministry. And somehow this fellow sufferer named Charles and his dear wife Susannah (who also suffered physically most of her adult life) still made a go of it, insisting to each other and to their generation that the sorrowing have a Savior. On that November morning, in weakness, Charles did what some of us are not yet able to do in our sorrows; he read the Bible. Perhaps it will comfort you to learn that for a while “the very sight of the Bible” made Charles cry.6 Many of us know what this feels like. But this Scripture passage, Philippians 2:9-11, “had such a power of comfort upon [his] distressed spirit.” And being found in human form, he [Jesus] humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name (Phil. 2:8-9). From this Scripture, Charles set the larger story of his hope before us. The same Heavenly Father who picked up His son out of the muck, misery and mistreatment can do the same for us.
Zack Eswine (Spurgeon's Sorrows: Realistic Hope for those who Suffer from Depression)
When we pulled up to Marlboro Man’s house, I saw my Camry sitting in his driveway. I didn’t expect it to be there; I figured it was still on Marlboro Man’s parents’ road, sitting all crooked in the ditch where I’d left it the night before. Marlboro Man had already fixed it, fishing it out of the ditch and repairing the mangled tires and probably, knowing him, filling the tank with gas. “Oh, thank you so much,” I said as we walked toward the front door. “I thought maybe I’d killed it.” “Aw, it’s fine,” he replied. “But you might want to learn to drive before you get in it again.” He flashed his mischievous grin. I slugged him in the arm as he laughed. Then he lunged at me, grabbing my arms and using his leg to sweep my supporting leg right out from under me. Within an instant, he had me on the ground, right on the soft, green grass of his front yard. I shrieked and screamed, trying in vain to wrestle my way out of his playful grasp, but my wimpy upper body was no match for his impossible strength. He tickled me, and being the most ticklish human in the Northern Hemisphere, I screamed bloody murder. Afraid I’d wet my pants (it was a valid concern), I fought back the only way I knew how--by grabbing and untucking his shirt from his Wranglers…and running my hand up his back, poking at his rib cage. The tickling suddenly stopped. Marlboro Man propped himself on his elbows, holding my face in his hands. He kissed me passionately and seriously, and what started as a playful wrestling match became an impromptu make-out session in his front yard. It was an unlikely place for such an event, and considering it was at the very beginning of our night together, an unlikely time. But it was also strangely perfect. Because sometime during all the laughing and tickling and wrestling and rolling around in the grass, my worry and concern over my parents’ troubles had magically melted away. Only when the chiggers began biting did Marlboro Man suggest an alternate plan. “Let’s go inside,” he said. “I’m cooking dinner.” Yummy, I thought. That means steak. And as we walked into the house, I smiled contentedly, realizing that the stress of the previous twenty-four hours had all but disappeared from view. And I knew it, even then: Marlboro Man, not only that night but in the months to come, would prove to be my savior, my distraction, my escape in the midst of troubles, my strength in the face of upheaval, my beauty in times of terrible, heartbreaking ugliness. He held my heart entirely in his hands, this cowboy, and for the first time in my life, despite everything I’d ever believed about independence and feminism and emotional autonomy, I knew I’d be utterly incomplete without him. Talk about a terrifying moment.
Ree Drummond (The Pioneer Woman: Black Heels to Tractor Wheels)
As Christians, we celebrate many holidays and memorials throughout the year. Some we decide to celebrate by referencing events in the Bible. Others are related to events in our personal lives. Still more are pushed upon by this World. There's nothing necessarily wrong with celebrating events that bring us joy or keep important parts of our lives in focus. As a Christian, it is important for me to follow Christ's words and teachings. I do not obey man's intepretations of God's word. I read it and follow it. Its that simple. I dont need an interpreter. Christ is my intermediary. Ive been blessed to have been given the gift of language and... in the Bible, when you read it in Aramaic, there is only ONE event, one memorial that Jesus asks us to remember and thus honor our Savior. And its not His birthday. We are upon that annual event this weekend. For Jesus "blessed and he broke and he said, “Take eat; this is my body, which is broken for your persons; thus you shall do for my Memorial." [1 Cor 11:24] Holidays can be fun times for families to get together and to celebrate life. This weekend lets not lose focus. For this is the one and ONLY holiday that our Christ commands us to memorialize. Its in his words. Its in the Bible. It was important enough for Him to spell it out. It should be important enough for us to listen. Above all other events in our lives, isn't Christ Jesus's sacrifice truly the most magnificent one? Lets remember our Savior and not allow the World to mislead us into over prioritizing any other day than when -He gave His life for us. Truly His act was a gift to mankind that remains matchless.
José N. Harris
Eat, woman,” he bellowed, leaning over her, prepared to force the remainder of her meal into her opened mouth. “I would,” she said in a strained voice, “But there is a giant attached to my chin. Perhaps if he would be so gracious as to remove the cured pork from my pack, I would share it with him.” Rautu’s eyes blazed in senseless joy. He released his companion and hastened toward her effects, rummaging through them with great anticipation. He found a small brown parchment parcel and assumed that this was the source of his happiness. He sniffed the outside of the paper and hummed in delight for the exquisite scent. He tore open the barrier between him and his prize and he was compelled to smile when remarking the numerous slices of meat in his hands. He began eating them immediately, leaving no time between one slice and the next to savour that which he had longed to again taste. The superior fare of Frewyn had been the chief of his consolation during the war, and if he was to remain on the islands with all its splendor, all its comforting familiarity, all its temperate climate, and all its horrendous food, he would relish this last ember of bliss before being made to suffer a diet of steamed grains again. “I did say share,” the commander called out. “I am responsible for securing your life,” he replied with a full mouth and without turning around. “And I thanked you accordingly.” The commander’s remonstrations were unanswered, and she scoffed in aversion as she watched the voracious beast consume nearly all the provisions she had been saving for the return journey. “I know you shall not be satisfied until you have all the tribute in the world, but that pork does belong to me, Rau.” “You are not permitted to have meat while taking our medicines,” he said, dismissively. She peered at him in circumspection. “I don’t recall you mentioning that stipulation before. I find it convenient that you should care to do so now.” The giant paused, his cheeks filled with pork. “And?” he said, shoving another slice into his mouth. “And,” she laughed, “You’re going to allow me to starve on your inedible bread while you skulk off with something that was meant for both of us?” “Perhaps.” “Savior, indeed,” the commander fleered. “You have saved me from one means of death only to plunge me into another.
Michelle Franklin (The Commander And The Den Asaan Rautu (Haanta #1))