Music Ensemble Quotes

The players are connected. Each player, interpreting the music individually, constantly modulates and is modulated by the others. There is no final or “master” interpretation; the music is collectively created, and every performance is unique. This is Edelman’s picture of the brain, as an orchestra, an ensemble, but without a conductor, an orchestra which makes its own music.

If we had had jazz, would we have survived differently? If we had known our story was a blues with a refrain running through it, would we have lifted our heads, said to each other, This is memory again and again until the living made sense? Where would we be now if we had known there was a melody to our madness? Because even though Sylvia, Angela, Gigi, and I came together like a jazz improv - half notes tentatively moving toward one another until the ensemble found its footing and the music felt like it had always been playing - we didn't have jazz to know this was who we were. We had the Top 40 music of the 1970s trying to tell our story. It never quite figured us out.

On the platform in the opposite corner of the bar, the jazz ensemble was playing a perky little tune. Admittedly, when the Count had first encountered jazz, he hadn’t much of an affinity for it. He had been raised to appreciate music of sentiment and nuance, music that rewarded patience and attention with crescendos and diminuendos, allegros and adagios artfully arranged over four whole movements – not a fistful of notes crammed higgledy-piggledy into thirty measures. And yet… And yet, the art form had grown on him. Like the American correspondents, jazz seemed a naturally gregarious force – one that was a little unruly and prone to say the first thing that popped into its head, but generally of good humor and friendly intent. In addition, it seemed decidedly unconcerned with where it had been or where it was going – exhibiting somehow simultaneously the confidence of the master and the inexperience of the apprentice. Was there any wonder that such an art had failed to originate in Europe?

Thus far our meditation on quantum reality has revealed that the world of everyday matter, when properly understood, embodies concepts of extraordinary beauty. Indeed, ordinary matter is built up from atoms that are, in a rich and precise sense, tiny musical instruments. In their interplay with light, they realize a mathematical Music of the Spheres that surpasses the visions of Pythagoras, Plato, and Kepler. In molecules and ordered materials, those atomic instruments play together as harmonious ensembles and synchronized orchestras.

They did not arrive alone but were attended by six cohorts, an assortment of dark-suited men so stern and judgmental of mien as to resemble the male ensemble from a musical version of The Crucible.

Being that attuned to each other's inner emotional lives was the sometimes unfortunate side effect of playing music together. 

I felt bad because Little Big Tom came in while we were making the tape and was like over the moon because he thought we were interested in his music. We had to humor him and listen to him deliver around six hundred speeches about fusion and the Art Ensemble of Chicago and Chicano and Latino influences on pretentious jazzy pseudorock. I think it was probably the happiest I'd ever seen him. And I also felt bad about the fact that after he left we kind of made fun of the funny way he said Latino, like he was the Frito Bandito or something. I felt bad, but I did it anyway, because I'm only human. I was ashamed of myself and depressed afterward, though, which is human, too, I guess. Being human is an excuse for just about everything, but it also kind of sucks in a way.

Saints, what is that noise?” Nina had whispered. “I think it’s ‘Be Still, Little Bumble Bee,” said Wylan from behind the mask and horns of his Gray Imp ensemble. “But it’s hard to tell.” When they’d entered the music room, the silky-haired terrier at her feet had the sense to growl, but poor, pretty, pregnant Alys had just looked up from her sheet music and said, “Is this a play?” “Yes, love,” said Jesper gently, “and you’re the star.

Edelman, who once planned to be a concert violinist, uses musical metaphors as well. In a BBC radio interview, he said: Think: if you had a hundred thousand wires randomly connecting four string quartet players and that, even though they weren’t speaking words, signals were going back and forth in all kinds of hidden ways [as you usually get them by the subtle nonverbal interactions between the players] that make the whole set of sounds a unified ensemble. That’s how the maps of the brain work by reentry. The players are connected. Each player, interpreting the music individually, constantly modulates and is modulated by the others. There is no final or “master” interpretation; the music is collectively created, and every performance is unique. This is Edelman’s picture of the brain, as an orchestra, an ensemble, but without a conductor, an orchestra which makes its own music.

With few exceptions, the nature of jazz performance requires group interaction of the highest level. And much of the irony of jazz is that, for all its celebration of the individual soloist, it remains a music of ensembles.

The physical impact of taiko music, along with the sheer visual poetry of a choreographed ensemble presenting its music in perfect synchrony, is so powerful and inviting that taiko is beginning to catch on as Japan's most influential and lasting gift to world music.

The structure of landscape is infinitesimal, Like the structure of music, seamless, invisible. Even the rain has larger sutures. What holds the landscape together, and what holds music together, Is faith, it appears—faith of the eye, faith of the ear. —Charles Wright, “Body and Soul II

What followed was a great treat for me. This was Irish traditional music as I had hoped to see and hear it, spontaneous and from the heart, and not produced for the sake of the tourist industry. As I sat there with my pint in my hand, enjoying the jigs and the reels, I watched the joy in the player’s faces and in those around them who tapped their feet and applauded enthusiastically. Music the joybringer. No question of being paid, or any requirement to perform for a certain amount of time. Just play for as long as it makes you feel good. This was self expression, not performance. Someone would begin playing a tune and the fellow musicians would listen to it once through, hear how it went and join in when they felt comfortable, until, on its last run through, it was being played with gusto by the entire ensemble. This process provided each piece with the dynamic of a natural crescendo which could almost have been orchestrated.

Finland isn't just vast expanses of pristine wilderness. Vibrant cities stock the country's southern areas, headlined by the capital, Helsinki, an electrifying urban space with world-renowned design and music scenes. Embraced by the Baltic, it’s a spectacular ensemble of modern and stately architecture, island restaurants and stylish and quirky bars. And the ‘new Suomi’ epicurean scene is flourishing, with locally foraged flavours to the fore. Beyond Helsinki, Tampere and Turku in particular are lively, engaging cities with spirited university-student populations.

threatened at first to overwhelm the lighter soprano instrument of Michelle. Elliot learned to control the instrument in the ensemble, but never relinquished what has been described as her “let it all hang out vitality.”[70] The particular gifts of her voice were in no danger of being stifled, and throughout her career with earlier bands through the post-Mamas and Papas years, her “distinctive voice always emerged from the group in which she sang.”[71] Interested in a variety of genres, Elliot often mentioned her love for classical music, and had appeared regularly as a jazz singer before being drawn into the hippie folk revolution. A Broadway devotee as well, she sang several prominent roles in residence and on tour, and even dueled Barbra Streisand to a near draw for an important role in I Can Get It for You Wholesale on Broadway, before being

Invisible Touch (Atlantic; 1986) is the group’s undisputed masterpiece. It’s an epic meditation on intangibility, at the same time it deepens and enriches the meaning of the preceding three albums. It has a resonance that keeps coming back at the listener, and the music is so beautiful that it’s almost impossible to shake off because every song makes some connection about the unknown or the spaces between people (“Invisible Touch”), questioning authoritative control whether by domineering lovers or by government (“Land of Confusion”) or by meaningless repetition (“Tonight Tonight Tonight”). All in all it ranks with the finest rock ’n’ roll achievements of the decade and the mastermind behind this album, along of course with the brilliant ensemble playing of Banks, Collins and Rutherford, is Hugh Padgham, who has never found as clear and crisp and modern a sound as this. You can practically hear every nuance of every instrument.

Based on a 1934 play by George S. Kaufman and Moss Hart, Merrily We Roll Along tells the story of three friends—Franklin Shepard, a composer; Charley Kringas, a playwright and lyricist; and Mary Flynn, a novelist—who meet in the enthusiasm of youth, when everything seems possible. The play traces what happens to their dreams and goals as time passes and they are faced with life’s surprises, travails, successes, and disappointments. The trick here is that the play moves chronologically backward. It begins on an evening in 1976 at a party for the opening of a movie Frank has produced. The movie is apparently a hit, but Frank’s personal life is a mess. His second wife, Gussie, formerly a Broadway star, was supposed to have starred in the movie but was deemed too old; she resents being in the shadows and suspects, correctly, that Frank is having an affair with the young actress who took over her part. Frank is estranged from his son from his first marriage. He is also estranged from Charley, his former writing partner—so estranged, in fact, that the very mention of his name brings the party to an uncomfortable standstill. Mary, unable to re-create the success of her one and only novel and suffering from a longtime unreciprocated love for Frank, has become a critic and a drunk; the disturbance she causes at the party results in a permanent break with Frank. The opening scene reaches its climax when Gussie throws iodine in the eyes of Frank’s mistress. The ensemble, commenting on the action much like the Greek chorus in Allegro, reprises the title song, asking, “How did you get to be here? / What was the moment?” (F 387). The play then moves backward in time as it looks for the turning points, the places where multiple possibilities morphed into narrative necessity.

Good luck. For most of my generation, it would just go to student debt and cocktails. If anything came to me (an impossibility), I would dump it into a poorly managed career in edgy luxury items. You can’t make opera money on perfume that smells like cunts and gasoline. At any rate, I didn’t usually make an appearance beyond the gala. Or, I hadn’t until recently. But Joseph Eisner had promised me a fortune, and now he wouldn’t take my calls. He did, however, like his chamber music. It had been an acquired taste for me. In my distant undergraduate past, when circumstance sat me in front of an ensemble, I spent the first five minutes of each concert deciding which musician I would fuck if I had the chance, and the rest shifting minutely in my seat. I still couldn’t stand Chanel. And while I had learned to appreciate—indeed, enjoy—chamber ensembles, orchestras, and on occasion even the opera, I retained my former habit as a dirty amusement to add some private savor to the proceedings. Tonight, it was the violist, weaving and bobbing his way through Dvořák’s Terzetto in C Major like a sinuous dancer. I prefer the romantics—fewer hair-raising harmonies than modern fare, and certainly more engaging than funereal baroque. The intriguing arrangement of the terzetto kept me engaged, in that slightly detached and floating manner engendered by instrumental performance. Moreover, the woman to my left, one row ahead, was wearing Salome by Papillon. The simple fact of anyone wearing such a scent in public pleased me. So few people dared wear anything at all these days, and when they did, it was inevitably staid: an inoffensive classic or antiseptic citrus-and-powder. But this perfume was one I might have worn myself. Jasmine, yes, but more indolic than your average floral. People sometimes say it smells like dirty panties. As the trio wrapped up for intermission, I took a steadying breath of musk and straightened my lapels. The music was only a means to an end, after all.

The Wall Street Journal’s pop music critic, Jim Fusilli, for example, groused that females were underrepresented among Grammy award nominees. “There is no Grammy category comprised entirely of women,” he complained. “No groups led by women are among the nominees in the Best Contemporary Instrumental, Best Jazz Instrumental, Best Large Jazz Ensemble and Best Contemporary Christian Music album categories.”5 How many female-headed groups exist in those categories and how good are they? That question is sexist.

For several minutes, Alethea and I stood spellbound with delight as we watched a speedy amoeba-like cloud made up of black dots shape-shift through the air. Hundreds of starlings syncopated a midair dance. Where words so often get in the way, a shared visceral experience of wonder bonded us. For the rest of the evening, Alethea and I could recount the experience. My daughter and I had, as it were, “a moment.” Scientists are still uncertain about what drives this aviary phenomenon known as murmuration, but our fascination with it reflects, I believe, this human yearning to sync up. We rarely experience that kind of selfless, unplanned collective improvisation, and yet many of us long to feel connected to something greater than ourselves that bonds us with other people. That longing leads us to participate in organized sports, performing arts, dance, musical bands and ensembles, and ventures. If you have that longing, heed it. We need it.

An obvious example is quantizing. Since the mid-nineties, most popular music recorded on computers has had tempos and rhythms that have been quantized. This means that the tempo never varies, not even a little bit, and the rhythmic parts tend toward metronomic perfection. In the past, the tempos of recordings would always vary slightly, imperceptibly speeding up or maybe slowing down just a little, or a drum fill might hesitate in order to signal the beginning of a new section. You’d feel a slight push and pull, a tug and then a release, as ensembles of whatever type responded to each other and lurched, ever so slightly, ahead of and behind an imaginary metronomic beat. No more. Now almost all pop recordings are played to a strict tempo, which makes these compositions

The drama and the development of the play’s ideas arise from a triangular tension implied in the above structure. The fundamental conflict of the play, even more important than the conflicts among the characters, is among the three organizational paradigms at work in the play’s structure. The first paradigm is the reversed chronology of the plot or the play’s basic, backward-moving narrative structure. The second is directly opposed to the first: the implied, ineluctable forward movement of time. The third overlays the other two: a cyclical structure based in the play’s method of repetition and variation. The backward-moving narrative structure emphasizes two ideas we have already seen elsewhere. The first is a more elaborate development of the life-is-a-journey metaphor that Ben Stone employed in “The Road You Didn’t Take.” The second is the idea of a life’s meaning being governed by the anticipated completion of a goal, the point of narrative closure that makes a complete, meaning-providing structure for a life story. Both ideas are established in the opening number, “Merrily We Roll Along,” which is reprised throughout the show as a means of segueing from scene to scene and year to year. The song introduces the image of the dream as the goal one’s life is aiming for, the end of the journey and, more than that, the thing that gives the journey its purpose and meaning. The ensemble sings: Dreams don’t die, So keep an eye on your dream [….] Time goes by And hopes go dry, But you still can try For your dream. (F 383) Like Ben, the ensemble has conflicting feelings about life’s journey. In a counterpoint section, one half of the ensemble sings “Plenty of roads to try,” while the other

Frank’s notion of success is transformed from creating work of artistic integrity that contains the potential to change the world (act 2, scene 5) to the kind of worldly success that is marked by money, possessions, and status (act 1, scene 1), a transformation that occurs gradually through his relationship with Gussie. Gussie represents the worldly idea of success, and she positions herself with men who she thinks can help her get it. She moves from being Joe’s secretary to being his wife so as to have a producer to cast her in shows. After five flops, she desperately needs a hit that will establish her as a star, and so she initiates her seduction of Frank. This begins a triangular tug-of-war with Frank in the middle: Mary (not the oblivious Beth) trying to pull Frank back from Gussie’s sexual seduction; and Charley trying to pull Frank back from her idea of worldly success. This tug-of-war plays out through many decisions, some big, some small, not all of them Frank’s: Frank and Charley’s decision to do Musical Husbands as a vehicle for Gussie and then to do one more fluff musical, Sweet Sorrow, for Joe; Beth’s decision to leave Frank with Gussie on the opening night of Musical Husbands; Charley and Mary’s miscalculated decision to encourage Frank to go on the cruise; Gussie’s decision to leave Joe; Frank’s decision, seemingly a small one, not to join Charley and Mary at the Downtown Club on the night he returns from the cruise. Where exactly Frank could have or should have said no so as to have changed his life story is not clear. Rather, the cumulative effect of his and others’ decisions is described by the ensemble in the title song: How does it start to go? Does it slip away slow, So you never even notice it’s happening? (F 383)

Katz contends that before the advent of recording, vibrato added to a note was considered kitschy, tacky, and was universally frowned upon, unless one absolutely had to use it when playing in the uppermost registers. Vibrato as a technique, whether employed in a vocal performance or with a violin, helps mask pitch discrepancies, which might explain why it was considered “cheating.” As recording became more commonplace in the early part of the twentieth century, it was found that by using a bit more vibrato, not only could the volume of the instrument be increased (very important when there was only one mic or a single huge horn to capture an orchestra or ensemble), but the pitch—now painfully and permanently apparent—could be smudged by adding the wobble. The perceptibly imprecise pitch of a string instrument with no frets could be compensated for with this little wobble. The mind of the listener “wants” to hear the correct pitch, so the brain “hears” the right pitch among the myriad vaguenesses of pitch created by players using vibrato. The mind fills in the blanks, as it does with the visual gaps between movie and video frames, in which a series of stills creates the impression of seamless movement. Soon enough, conventional wisdom reversed itself, and now people find listening to classical string playing without vibrato to be painful and weird.

Rent creates new possibilities for characters’ sexualities in musicals by representing multiple gay and lesbian characters with frank and casual openness. Rent is peopled with a gay male couple (Angel and Collins) and a lesbian couple (Maureen and Joanne) and it takes those sexualities for granted in the musical’s world of NYC’s East Village circa 1990. Rent’s structure—a single protagonist, Mark, surrounded by a close-knit community—borrows formal conventions of ensemble musicals of the late 1960s and 1970s, including Hair, Company, Godspell, and A Chorus Line. This structure enables the musical to nod to nonheterosexual identities and relationships, an ideological gesture that speaks to its (successful) intention to address musical theater’s wide range of spectators and even make them feel politically progressive. This device of including a few gay characters in a community-based story is repeated with the gay male couples in Avenue Q and Spring Awakening, and perhaps foretells a musical theater future with a more consistent nod to gay people (or gay men, at least).14 Still, both Rent and Spring Awakening ultimately use gay characters to bolster heteronormativity. Angel serves as the emotional touchstone of Rent, endlessly generous and hopeful, caring and sensitive. All mourn his death, which compels the other characters to look at their lives and choices. That Angel’s death enables the other characters to learn about themselves replicates a typical (tired) trope in which an Other (usually a person of color or a person with a disability) aids in the self-actualization of the principal character. Also, Collins and Angel have the most loving and healthy relationship, which the musical needs to eliminate so as not to valorize the gay male couple above all else. In addition, Joanne and Maureen sing a lively number, “Take Me or Leave Me,” but the musical doesn’t take their relationship seriously. Maureen is presented as a fickle, emotionally abusive, yet irresistible lover (Joanne and Mark’s duet, “The Tango Maureen”) and a less-than-accomplished artist (her “The Cow Jumped over the Moon” is a parody of performance art).15 In contrast, Mimi

Rent creates new possibilities for characters’ sexualities in musicals by representing multiple gay and lesbian characters with frank and casual openness. Rent is peopled with a gay male couple (Angel and Collins) and a lesbian couple (Maureen and Joanne) and it takes those sexualities for granted in the musical’s world of NYC’s East Village circa 1990. Rent’s structure—a single protagonist, Mark, surrounded by a close-knit community—borrows formal conventions of ensemble musicals of the late 1960s and 1970s, including Hair, Company, Godspell, and A Chorus Line. This structure enables the musical to nod to nonheterosexual identities and relationships, an ideological gesture that speaks to its (successful) intention to address musical theater’s wide range of spectators and even make them feel politically progressive. This device of including a few gay characters in a community-based story is repeated with the gay male couples in Avenue Q and Spring Awakening, and perhaps foretells a musical theater future with a more consistent nod to gay people (or gay men, at least).

I want to take a second here to talk about my decision to go to school for music, since I get asked for advice on this pretty often. If you’re a young musician (or dancer, or musical theatre actor, or any type of creative performer for that matter) and you’ve progressed in your abilities to the point that a career in the arts seems like a viable path forward, it’s only logical that you’ll find yourself considering a formal continuation of your music studies post–high school. Whether you go the route of the conservatory or enroll in a music program within a more traditional college, you’ll receive training from professional musicians, perform in ensembles alongside other talented students, and have access to state-of-the-art facilities and concert halls. The icing on the cake? You’ll get to sleep in late on weekdays, take classes that appeal to you, and surround yourself with artsy, inspiring kids who share your interests and passions. If all that sounds like a dream, it’s because, in many ways, it is. But any dream has its potential downsides, and I think that it’s important that you’re aware of them, too.

The gallery context of Scotch Myths puts the objects on display in an interrogatory framework in a way that their presence in souvenir shops does not. Similarly, the exhibition catalogue explicitly poses the correct questions and reinserts the objects into a history spanning the mid-eighteenth century to the present day: James Macpherson (1736-96), Ossianism; European Romanticism; Walter Scott (1771-1832), the appropriation of Scott and Scotland by Europe and America; the internal reappropriation by Scotland itself of earlier external appropriations, via the emergence of Kailyard; Scottish militarism in the context of nineteenth-century colonial wars, both World Wars and beyond; the dissemination of the ensemble of images and categories of thought within successive practices and technologies - literature, lithography, photography, the postcard, the music hall, films, television. It is one thing to see the imagery of Tartanry/Kailyard in its so-called natural habitats of the souvenir shop or the wall of a Scottish home; it is quite another thing to see it reproduced on orange crates from California.

The players are connected. Each player, interpreting the music individually, constantly modulates and is modulated by the others. There is no final or “master” interpretation; the music is collectively created, and every performance is unique. This is Edelman’s picture of the brain, as an orchestra, an ensemble, but without a conductor, an orchestra which makes its own music. —

The individual parts played by other instrumentalists-- crickets or earthworms, for instance-- may not have the sound of music by themselves, but we hear them out of context. If we could listen to them all at once, fully orchestrated, in their immense ensemble, we might become aware of the counterpoint, the balance of tones and timbres and harmonics, the sonorities. The recorded songs of the humpback whale, filled with tensions and resolutions, ambiguities and allusions, incomplete, can be listened to as a a part of music, like an isolated section of an orchestra. If we had better hearing, we could discern the descants of sea birds, the rhythmic tympani of schools of mollusks, or even the distant harmonies of midges hanging over meadows in the sun, the combined sound might lift us off our feet.

CONCERTS IN TOWN “Summergarden: New Music for New York” The Museum of Modern Art turns to music every summer, hosting a variety of classical, jazz, and pop performers in its Sculpture Garden. Juilliard runs the classical department, with Joel Sachs leading members of the New Juilliard Ensemble; this week’s concert offers contemporary works for strings by Roberto Sierra, Eric Lindsay, and the dean of Australian composers, Peter Sculthorpe (the String Quartet No. 15, from 1999), as well as a piece for flute and strings by the Belize-born British composer Errollyn Wallen. (11 W. 53rd St. July 20 at 8. Free with museum admission.)

In the early '90s a beautiful young Russian soprano who loved music was studying opera at the St. Petersburg Conservatory. She told us how despite her single-minded focus on developing her voice, her teachers thought that perhaps, at best, one day she could sing in a chorus somewhere. But the soprano wasn't going to let her teachers' low opinion of her stop her from achieving her goal. While becoming a part-time janitor may not seem like a brilliant career move for an aspiring opera star, she took a job mopping floors at St. Petersburg's Kirov Opera, the greatest opera company in Russia. Still working hard in the conservatory, she earned the chance to audition for the Kirov and was accepted into the ensemble. During rehearsals, when the lead singer became ill, the stage director asked the soprano if she knew the part. "Of course I knew it", she told us. "I knew all the parts. I was ready." She had worked hard; she had worked smart by putting herself in the right place at the right time. And she performed well. Her once-skeptical teachers never could have imagined the career that the soprano, Anna Netrebko, would go on to have, becoming an operatic superstar and the reigning diva of the twenty-first century.

Rituals can be thought of as ensembles of “mind hacks” that exploit the bugs in our mental programs in subtle and diverse ways. Let’s consider three of the most common active ingredients found in communal rituals: synchrony, goal-oriented collaboration, and rhythmic music. Synchrony seems to exploit both our evolved action-representation system and our mentalizing abilities. When moving in step with others, the neurological mechanisms used to represent our own actions and those used for others’ actions overlap in our brains. This is a neurological by-product of how our body’s own representational system is deployed to help model and predict others’ movements—it’s a glitch. The convergence in these representations blurs the distinction between ourselves and others, which leads us to perceive others as more like us and possibly even as extensions of ourselves. For evolutionary reasons, this illusion draws people closer together and creates a feeling of interdependence.

Lerner held that Brigadoon was one of Minnelli’s least vivacious efforts, despite the potential offered by CinemaScope. Only the wedding scene and the chase that follows reveal Minnelli’s unique touch. Before shooting began, Freed rushed to inform Lerner that “Vincente is bubbling over with enthusiasm about Brigadoon.” But, evidently, his heart was not in this film. Early on, Minnelli made a mistake and confessed to Kelly that he really hadn’t liked the Broadway show. As a film, Brigadoon was curiously flat and rambling, lacking in warmth or charm, and the direction lacks Minnelli’s usual vitality and smooth flow. Admittedly, Lerner’s fairy-tale story was too much of a wistful fancy. Two American hunters go astray in the Scottish hills, landing in a remote village that seems to be lost in time. One of the fellows falls in love with a bonnie lass from the past, which naturally leads to some complications. Minnelli thought that it would be better to set the story in 1774, after the revolts against English rule had ended. For research about the look of the cottages, he consulted with the Scottish Tourist Board in Edinburgh. But the resulting set of the old highland village looks artificial, despite the décor, the Scottish costumes, the heather blossoms, and the scenic backdrops. Inexplicably, some of the good songs that made the stage show stand out, such as “Come to Me, Bend to Me,” “My Mother’s Wedding Day,” and “There But for You Go I,” were omitted from the film. Other songs, such as “The Heather on the Hill” and “Almost Like Being in Love,” had some charm, though not enough to sustain the musical as a whole. Moreover, the energy of the stage dances was lost in the transfer to the screen, which was odd, considering that Kelly and Charisse were the dancers. For some reason, their individual numbers were too mechanical. What should have been wistful and lyrical became an exercise in trickery and by-now-predictable style. With the exception of “The Chase,” wherein the wild Scots pursue a fugitive from their village, the ensemble dances were dull. Onstage, Agnes de Mille’s choreography gave the dance a special energetic touch, whereas Kelly’s choreography in the film was mediocre at best and uninspired at worst. It didn’t help that Kelly and Charisse made an odd, unappealing couple. While he looks thin and metallic, she seems too solemn and often just frozen. The rest of the cast was not much better. Van Johnson, as Kelly’s friend, pouts too much. As Scottish villagers, Barry Jones, Hugh Laing, and Jimmy Thompson act peculiarly, to say the least.

*Note: if any of the musicians listed in the sections above is a full-time participant in one or more ensembles specializing in historical performance or contemporary music, they will display fewer of the characteristics I have described above and behave, instead, like vegans. Not Hollywood vegans, whose activism is displayed in a glossier, trendier way, but the kinds of vegans you find hiking the Appalachian Trail or existing in any place called “Portland.

all kind of ensembles, humans with humans, humans with electronics, dark skin with light skin with gleaming metal with matt plastic, computerized music and unamplified music

What we really want to know is whether the music was performed in a way that moved the audience. Whether the singer seemed to inhabit the character she was singing about. You might want the reviewer to compare tonight’s performance to that of a previous night or a different ensemble. We’re usually interested in the music, not the technical devices that were used. We wouldn’t stand for it if a restaurant reviewer started to speculate about the precise temperature at which the chef introduced the lemon juice in a hollandaise sauce, or if a film critic talked about the aperture of the lens that the cinematographer used; we shouldn’t stand for it in music either.

#COMPOSITION COMPETITION 2019 SMP PRESS CATEGORY : SACRED MUSIC - INSTRUMENTAL ENSEMBLE FROM PMD MUSIC CREATION #smppress `This song is packaged using 113 pieces of effects (braid 13 types of mixer effects) and instrument generator selection. Lyric of Song: ENDURING OUR LIVE (C=1, 4/4) (Intro) Enduring our live, complaining and complaining Keep looking at Jesus Christ The Lord, He is The Saviour Jesus Christ The Lord, Jesus Christ The Lamb of God, He died for the ransom of the world Jesus Christ The Lord, Jesus Christ The Lamb of God, He rose for the people who believe Jesus Christ, He is my saviour, Jesus Christ, He is your saviour too, keep believing In faith our life, we must not complain more Jesus Christ The Lord who gave love to us, Hallelujah (Interlude/Instrumental) Jesus Christ, He is my saviour, Jesus Christ, He is your saviour too, says “I’m believe” Friends, let’s be grow up, be light up, let’s be strong and fruitfull And win many souls for Jesus Christ Jesus Christ The Lord with The Holly Spirit accompany us in ministry Ministring choice for the best believers (Interlude/Instrumental) Jesus Christ The Lord with The Holly Spirit accompany us in ministry Ministring choice for the best believers COMPOSER : SR.Pakpahan,SST Lyricst : SR.Pakpahan,SST Web Url link look at sheetmusicplus. com/title/enduring-our-live-digital-sheet-music/21378128 #smppress

Peter Senge shares a similar illustration about a jazz ensemble. “There is a phrase in jazz, “being in the groove,” that suggests the state when the ensemble “plays as one.” These experiences are very difficult to put into words—jazz musicians talk about them in almost mystical terms. The music flows through you rather than from you.”2

As the sun lowered, a receding light chased it, fighting a losing battle with skies above becoming an inky canvas. Reds joined the celebration brushed with oranges, caressed with yellows and flicked by casual violets. Slowly, my surroundings darkened and I waved my hand, pretending to orchestrate the playing of the stars. They obliged willingly, each one joining in the symphony, visual musical instruments sharing the ensemble.

The Young Tradition’s third and final album, Galleries (1968), was an epic of time-banditry, whizzing through the seven ages of English folk song, from field to ballad to seventeenth-century Puritan hymns. It boldly juxtaposed music by Renaissance poet Thomas Campion and Methodist preacher Charles Wesley, making one daring leap forward to blues singer Robert Johnson’s complaint of stones in his passway, and with a pastiche ‘Medieval Mystery Tour’ copped from Bert Jansch and John Renbourn. A staple diet of English folk was also included in the shape of ‘John Barleycorn’, ‘The Husband and the Servingman’ and ‘The Bitter Withy’. But the most eyebrow-raising element was the instrumental ensemble that made its guest appearance on two songs, Campion’s ‘What If a Day’ and the traditional ‘Agincourt Carol’. The Early Music Consort’s David Munrow, Christopher Hogwood and Roddy and Adam Skeaping were among the first of a new breed of authentic instrumentalists, avid collectors of medieval rebecs, shawms and hurdy-gurdies, reviving a medieval Gothic and Renaissance repertoire all but lost to the classical mainstream. Their approach was at once scholarly and populist; in what was to prove a short life, Munrow managed to raise the profile of Early Music significantly, with around fifty recordings and plentiful appearances on TV and radio. Munrow and Bellamy had this in common: neither was afraid to tilt quixotically at a canon.

Fresh from his contribution to Renbourn’s Sir John Alot, David Munrow was invited in as musical director, and the small ensemble drawn from the Early Music Consort dappled the record with crumhorns, sackbut, cornett (a wooden ancestor of the trumpet), rackett, recorders, viols, harpsichord, etc.

Inspiration for the project also came from George Clinton, who for years had been performing synthesizer-oriented funk music with psychedelic and science-fiction themes. For Taylor, Afrika Bambaataa and The Soulsonic Force was meant to be a modular ensemble. Many of its members had been a part

futures in the declining city, trudging along in the wake of Motown's departure and transitioning away from the populist tunes that emerged from Gordy's stab at cybernated soul. More intimate and underground music developed, making use of turntables to play and blend disco, soul, and funk songs into a thread of continuous music composed in the moment and for the dancefloor.32 Before Detroit's collapse, live rhythm and soul groups played in four-piece units that over time grew into full-on ensembles; the sound morphed into disco and funk. Those morphologies of soulful harmonics and blues tonalities, when recorded, mastered, and pressed to vinyl, offered new usages for

generation through the manipulation of copyrighted music with turntablist techniques. The advent and musicianship of DJing was technologically new and unphased by the absurdity of the disjunctive possibility of extracting recorded audio and intuitively retuning and remixing it. In effect, a device made for listening had been transformed into a tool for creating. In the same way, DJs presented an opportunity for clubs and music venues to cut costs by booking a single turntablist rather than a large ensemble band, scaling the means of music-making from a group, synergistic practice to a sole proprietor's taste and reflexes.

The Gap Band—a group made up of brothers Charlie, Ronnie, and Robert Wilson—released their sixth album of ensemble funk music, The Gap Band IV, on May 17, 1982; it peaked at number 1 on the Billboard Black Albums chart and 14 on the Pop Albums chart. Named after the acronym for streets in their hometown (Greenwood, Archer, and Pine) that were bombed by a white mob who were given weapons and airplanes by local police during the 1921 Tulsa race massacre,76 the band's second single, “You Dropped a Bomb on Me,” landed in August 1982, earning the number 2 spot on the Billboard Black Singles while also transmitting a lost history of racial

An album of Paul’s music was selected as the first rock album to be released officially by Melodiya. Technically, the album chosen for release was Band on the Run, but because the title track was replaced with ‘Silly Love Songs,’ the album was renamed ПОЛ МАККАРТНИ+Ансамбль (Wings)—Paul McCartney + Ensemble (Wings). The release, EMI cautioned Paul, would not make him appreciably more wealthy: as classical musicians who toured in Russia already knew, fees and royalties were paid in rubles, which were not freely exchangeable for Western currency. Classical players found that they were best off spending their fees in Russia and returning to the West with fur coats, vodka or other Russian goods.

Ike willed himself to become a baseball fan, learning the names, strengths and weaknesses, and personal quirks of the players the way he had for years come to know each member of each ensemble he had led or played in. The game began to fascinate him because of its natural kinship with music, the nine-man ensemble pulsing toward and away from home plate with every pitch, each of them sent spinning into action when the ball was hit, moving with a practiced virtuosity no different from a brass section handing off a melody to the strings as a song moved from section to section. Lil kept score and rooted hard for the Mets, but to Ike, it was just a new kind of music, and, when played well, a beautiful thing to watch. Perhaps it could even fill a void. 12.

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