Museum Of Play Quotes

Fang: “Let them blow up the world, and global-warm it, and pollute it. You and me and the others will be holed up somewhere, safe. We’ll come back out when they’re all gone, done playing their games of world domination." Max: “That’s a great plan. Of course, by then we won’t be able to go outside because we’ll get fried by the lack of the ozone layer. We’ll be living at the bottom of the food chain because everything with flavor will be full of mercury or radiation or something! And there won’t be any TV or cable because all the people will be dead! So our only entertainment will be Gazzy singing the constipation song! And there won’t be amusement parks and museums and zoos and libraries and cute shoes! We’ll be like cavemen, trying to weave clothes out of plant fibers. We’ll have nothing! Nothing! All because you and the kids want to kick back in a La-Z-Boy during the most important time in history!” Fang: “So maybe we should sign you up for a weaving class. Get a jump start on all those plant fibers.” Max: "I HATE YOU!!!" Fang: "NO YOU DOOOOOON'T!!" Voice: "You two are crazy about each other.

After dinner or lunch or whatever it was -- with my crazy 12-hour night I was no longer sure what was what -- I said, "Look, baby, I'm sorry, but don't you realize that this job is driving me crazy? Look, let's give it up. Let's just lay around and make love and take walks and talk a little. Let's go to the zoo. Let's look at animals. Let's drive down and look at the ocean. It's only 45 minutes. Let's play games in the arcades. Let's go to the races, the Art Museum, the boxing matches. Let's have friends. Let's laugh. This kind of life like everybody else's kind of life: it's killing us.

Museums and bookstores should feel, I think, like vacant lots - places where the demands on us are our own demands, where the spirit can find exercise in unsupervised play.

That is the purpose of museums, of course. One does not go merely to collect facts and souvenirs and picture post cards, but to enlarge one's notion of all that has been, and all that is, and all that might be. In this way we begin to understand what part each of us was born to play in the marvelous tale of existence.

Whatever art offered the men and women of previous eras, what it offers our own, it seems to me, is space - a certain breathing room for the spirit. The town I grew up in had many vacant lots; when I go back now, the vacant lots are gone. They were a luxury, just as tigers and rhinoceri, in the crowded world that is making, are luxuries. Museums and bookstores should feel, I think, like vacant lots - places where the demands on us are our own demands, where the spirit can find exercise in unsupervised play.

Years later, as a professor, Martin would try to find the words to articulate the power of togetherness in a world where togetherness had been corrupted -- and to explore the effect of the music, the surprising lengths the people had gone to to hear it and to play it, as evidence that music, and art in general, are basic requirements of the human soul. Not a luxury but a compulsion. He will think of it every time he goes to a museum or a concert or a play with a long line of people waiting to get inside.

Allan: That's quite a lovely Jackson Pollock, isn't it? Museum Girl: Yes, it is. Allan: What does it say to you? Museum Girl: It restates the negativeness of the universe. The hideous lonely emptiness of existence. Nothingness. The predicament of Man forced to live in a barren, Godless eternity like a tiny flame flickering in an immense void with nothing but waste, horror and degradation, forming a useless bleak straitjacket in a black absurd cosmos. Allan: What are you doing Saturday night? Museum Girl: Committing suicide. Allan: What about Friday night?

Love was a museum where we took down the art that was there before us and played masterpiece with all the empty space.

I have played in every toilet but you still want to spoil it to prove I've made a big mistake

c. “So, hunny, don’t waste your time trying to label or define me…’cause I’m not what I was ten years ago or ten minutes ago. I’m all of that and then some. And whereas I can’t live inside yesterday’s pain, I can’t live without it.

We lived on 82nd Street and the Metropolitan Museum was my short cut to Central Park. I wrote: "I go into the museum and look at all the pictures on the walls. Instead of feeling my own insignificance I want to go straight home and paint." A great painting, or symphony, or play, doesn't diminish us, but enlarges us, and we, too, want to make our own cry of affirmation to the power of creation behind the universe. This surge of creativity has nothing to do with competition, or degree of talent. When I hear a superb pianist, I can't wait to get to my own piano, and I play about as well now as I did when I was ten. A great novel, rather than discouraging me, simply makes me want to write. This response on the part of any artist is the need to make incarnate the new awareness we have been granted through the genius of someone else.

As we parted at the Natural History Museum in London, I asked Richard Fortey how science ensures that when one person goes there's someone ready to take his place. He chuckled rather heartily at my naiveté. 'I'm afraid it's not as if we have substitutes sitting on the bench somewhere waiting to be called in to play. When a specialist retires or, even more unfortunately, dies, that can bring a stop to things in that field, sometimes for a very long while.' And I suppose that's why you value someone who spends forty-two years studying a single species of plant, even if it doesn't produce anything terribly new?' 'Precisely,' he said, 'precisely.' And he really seemed to mean it.

The biggest spur to my interest in art came when I played van Gogh in the biographical film Lust For Life. The role affected me deeply. I was haunted by this talented genius who took his own life, thinking he was a failure. How terrible to paint pictures and feel that no one wants them. How awful it would be to write music that no one wants to hear. Books that no one wants to read. And how would you like to be an actor with no part to play, and no audience to watch you. Poor Vincent—he wrestled with his soul in the wheat field of Auvers-sur-Oise, stacks of his unsold paintings collecting dust in his brother's house. It was all too much for him, and he pulled the trigger and ended it all. My heart ached for van Gogh the afternoon that I played that scene. As I write this, I look up at a poster of his "Irises"—a poster from the Getty Museum. It's a beautiful piece of art with one white iris sticking up among a field of blue ones. They paid a fortune for it, reportedly $53 million. And poor Vincent, in his lifetime, sold only one painting for 400 francs or $80 dollars today. This is what stimulated my interest in buying works of art from living artists. I want them to know while they are alive that I enjoy their paintings hanging on my walls, or their sculptures decorating my garden

That which interests most people leaves me without any interest at all. This includes a list of things such as: social dancing, riding roller coasters, going to zoos, picnics, movies, planetariums, watching tv, baseball games; going to funerals, weddings, parties, basketball games, auto races, poetry readings, museums, rallies, demonstrations, protests, children’s plays, adult plays … I am not interested in beaches, swimming, skiing, Christmas, New Year’s, the 4th of July, rock music, world history, space exploration, pet dogs, soccer, cathedrals and great works of Art. How can a man who is interested in almost nothing write about anything? Well, I do. I write and I write about what’s left over: a stray dog walking down the street, a wife murdering her husband, the thoughts and feelings of a rapist as he bites into a hamburger sandwich; life in the factory, life in the streets and rooms of the poor and mutilated and the insane, crap like that, I write a lot of crap like that

Love was a museum where we took down the art that was there before us and played masterpiece with all the empty space.

Survival is a funny business, too. A losing game. Literally. They love us, and we lose them all. The ones who made us, the ones who gave us, the ones who sat down and played with us, the ones who held us, or just laid eyes on us. The ones who bought, traded, and sold us. Cleaned us, redeemed us, brought back the sheen on us. Loved us. Learned everything there is to know about us.

you were last seen walking through a field of pianos. no. a museum of mouths. in the kitchen of a bustling restaurant, cracking eggs and releasing doves. no. eating glow worms and waltzing past my bedroom. last seen riding the subway, literally, straddling its metal back, clutching electrical cables as reins. you were wearing a dress made out of envelopes and stamps, this was how you travelled. i was the mannequin in the storefront window you could have sworn moved. the library card in the book you were reading until that dog trotted up and licked your face. the cookie with two fortunes. the one jamming herself through the paper shredder, afraid to talk to you. the beggar, hat outstretched bumming for more minutes. the phone number on the bathroom stall with no agenda other than a good time. the good time is a picnic on water, or a movie theatre that only plays your childhood home videos and no one hushes when you talk through them. when they play my videos i throw milk duds at the screen during the scenes i watch myself letting you go – lost to the other side of an elevator – your face switching to someone else’s with the swish of a geisha’s fan. my father could have been a travelling salesman. i could have been born on any doorstep. there are 2,469,501 cities in this world, and a lot of doorsteps. meet me on the boardwalk. i’ll be sure to wear my eyes. do not forget your face. i could never.

For over a century, an evolving microcosm of Anthropology’s turbulent history has hidden behind the staid façade of the American Museum of Natural History. From an insider’s perspective, the well-known ethnologist Stan Freed engagingly introduces us to an amazing cast of explorers, eccentrics, idealists, pranksters and forbidding intellectual - an unlikely mix that played a key role in establishing the science of Anthropology as we know it today.

 It’s weird being alone in the museum. It’s dark and eerily quiet: Only the after-hours lights are on—just enough to illuminate the hallways and stop you from tripping over your own feet—and the background music that normally plays all the time is shut off. I quickly organize the flashlights and check their batteries, and when I don’t hear Porter walking around, I stare at the phone sitting at the information desk. How many chances come along like this? I pick up the receiver, press the little red button next to the word ALL, and speak into the phone in a low voice. “Paging Porter Roth to the information desk,” I say formally, my voice crackling through the entire lobby and echoing down the corridors. Then I press the button again and add, “While you’re at it, check your shoes to make sure they’re a match, you bastard. By the way, I still haven’t quite forgiven you for humiliating me. It’s going to take a lot more than a kiss and a cookie to make me forget both that and the time you provoked me in the Hotbox.” I’m only teasing, which I hope he knows. I feel a little drunk on all my megaphone power, so I page one more thing: “PS—You look totally hot in those tight-fitting security guard pants tonight, and I plan to get very handsy with you at the movies, so we better sit in the back row.” I hang up the phone and cover my mouth, silently laughing at myself. Two seconds later, Porter’s footfalls pound down Jay’s corridor—Boom! Boom! Boom! Boom! He sounds like a T. rex running from Godzilla. He races into the lobby and slides in front of the information desk, grabbing onto the edge to stop himself, wild curls flying everywhere. His grin is enormous. “Whadidya say ’bout where you want to be puttin’ your hands on me?” he asks breathlessly. “I think you have me confused with someone else,” I tease. His head sags against the desk. I push his hair away from one of his eyes. He looks up at me and asks, “You really still haven’t forgiven me?” “Maybe if you put your hands onme, I might.” “Don’t go getting my hopes up like that.” “Oh, your hopes should be up. Way up.” “Dear God, woman,” he murmurs. “And here I was, thinking you were a classy dame.” “Pfft. You don’t know me at all.” “I aim to find out. What are we still doing here? Let’s blow this place and get to the theater, fast.

What we want out of a vacation changes as we age. It changes from vacation to vacation. There was a time when it was all about culture for me. My idea of a real break was to stay in museums until my legs ached and then go stand in line to get tickets for an opera or a play. Later I became a disciple of relaxation and looked for words like beach and massage when making my plans. I found those little paper umbrellas that balanced on the side of rum drinks to be deeply charming then. Now I strive for transcendent invisibility and the chance to accomplish the things I can’t get done at home. But as I pack up my room at the Hotel Bel-Air, I think the best vacation is the one that relieves me of my own life for a while and then makes me long for it again.” – Ann Patchett, “Do Not Disturb,” This Is the Story of a Happy Marriage

The Ozarks are a fixture in my mindscape, but I didn't stay local in every respect. I always think of Miles Davis, "People who don't change end up like folk musicians playing in museums, local as a motherfucker." I wouldn't describe my attachment to home as ghostly, but long-distanced. My ear has been licked by many other tongues.

He now lived in a country riven by the same tribalism and hatreds that haunted lesser nations. He had always seen American democracy as a giant oak tree, with roots that went more than two hundred years deep. But it turned out the roots were shallow, held in place by custom and good manners, and all it took to lay them bare was one man who refused to play by the rules of civility and democracy.

Imagination, as Napoleon once remarked, rules the world. One of our great problems is that we have relegated imagination to various artsy ghettos, there to let it play. But imagination, including—especially including—artistic imagination, has to be understood as a practical science. It must govern everything, and if it is detached from the praxis of life and then uprooted, it goes off to the art museums to die. For

Years later, as a professor, Martin would try to find the words to articulate the power of togetherness in a world where togetherness had been corrupted—and to explore the effect of the music, the surprising lengths the people had gone to to hear it and to play it, as evidence that music, and art in general, are basic requirements of the human soul. Not a luxury but a compulsion. He will think of it every time he goes to a museum or a concert or a play with a long line of people waiting to get inside.

[At the British Museum] For it is a perennial puzzle why no woman wrote a word [in the time of Shakespeare] when every other man, it seemed, was capable of song or sonnet. What were the conditions in which women lived, I asked myself; (...) [In] Professor Trevelyan's History of England [one can read that] wife-beating [or daughter-beating] was a recognized right of man (...) [A woman] could hardly read, could scarcely spell, and was the property of her husband [or father]. Here I am asking why women did not write poetry in the Elisabethan age, and I am not sure how they were educated; whether they were taught to write; whether they had sitting-rooms to themselves; how many women had children before they were 21; what, in short, they did from eight in the morning till eight at night. They had no money evidently; (...) they were married whether they liked it or not (...) at fifteen or sixteen very likely... [Under these circumstances] It would have been extremely odd (...) for any woman to have written the plays of Shakespeare in the age of Shakespeare. (...) When, however, one reads of a witch being ducked, of a woman possessed by devils, of a wise woman selling herbs, or even of a very remarkable man who had a mother, then I think we are on the track of a lost novelist, a suppressed poet (...). Indeed, I would venture to guess that Anom, who wrote so many poems without signing them, was often a woman. (...) And undoubtedly, I thought, looking at the shelf where there are no plays by women, her work would have gone unsigned. That refuge she would have sought certainly.

Love was a wasteland. That's the way it went, Danica knew. "You want to be a strong woman? she asked the visitors who wandered by, oblivious to her. "Then you will never find a man who treats you as an equal. You have to play the little games. Oh, giggling, cooking, making them think they have such a huge cock every time they put it near you. The truth is that men are the empty ones. And women are meant to fill them up. I could count on a few fingers the men I ever truly admired. Give them long enough and men are always disappointing.

Religions, creeds, drama, poetry, games, folklore, folk tales, mythology, moral and aesthetic codes' elements of the political and juridical life affirming a personality's value , freedom and tolerance ; philosophy, theater, galleries , museums, libraries-this is the unbroken line of human culture, the first act of which has been played in heaven between God and man. That is climbing the holy mountain , the top of which remains unreachable' marching through darkness by means of the blazing candle carried by man. Civilization is the continuation of technical rather than spiritual progress in the same way that Darwinian evolution is the continuation of biological rather than human progress. Civilization represents the development of the potential forces that existed in our less developed ancestors. It is a continuation of the natural , mechanical elements-that is, of the unconscious, senseless elements of our existence. Therefore, civilization is neither good nor bad in itself. Man must create civilization , just as he must breathe or eat. It is an expression of necessity and of our lack of freedom. Culture ,on the contrary, is the ever-present feeling of choice and expression of human freedom.

Clevinger was one of those people with lots of intelligence and no brains, and everyone knew it except those who soon found it out. In short, he was a dope. He often looked to Yossarian like one of those people hanging around modern museums with both eyes together on one side of a face. It was an illusion, of course, generated by Clevinger’s predilection for staring fixedly at one side of a question and never seeing the other side at all. Politically, he was a humanitarian who did know right from left and was trapped uncomfortably between the two. He was constantly defending his Communist friends to his right-wing enemies and his right-wing friends to his Communist enemies, and he was thoroughly detested by both groups, who never defended him to anyone because they thought he was a dope. He was a very serious, very earnest and very conscientious dope. It was impossible to go to a movie with him without getting involved afterwards in a discussion on empathy, Aristotle, universals, messages and the obligations of the cinema as an art form in a materialistic society. Girls he took to the theater had to wait until the first intermission to find out from him whether or not they were seeing a good or a bad play, and then found out at once. He was a militant idealist who crusaded against racial bigotry by growing faint in its presence. He knew everything about literature except how to enjoy it.

In short, Clevinger was one of those people with lots of intelligence and no brains, and everyone knew it except those who soon found it out. In short, he was a dope. He often looked to Yossarian like one of those people hanging around modern museums with both eyes together on one side of a face. It was an illusion, of course, generated by Clevinger’s predilection for staring fixedly at one side of a question and never seeing the other side at all. Politically, he was a humanitarian who did know right from left and was trapped uncomfortably between the two. He was constantly defending his Communist friends to his right-wing enemies and his right-wing friends to his Communist enemies, and he was thoroughly detested by both groups, who never defended him to anyone because they thought he was a dope. He was a very serious, very earnest and very conscientious dope. It was impossible to go to a movie with him without getting involved afterward in a discussion on empathy, Aristotle, universals, messages and the obligations of the cinema as an art form in a materialistic society. Girls he took to the theater had to wait until the first intermission to find out from him whether or not they were seeing a good or a bad play, and then found out at once. He was a militant idealist who crusaded against racial bigotry by growing faint in its presence. He knew everything about literature except how to enjoy it. Yossarian

The Montreux Palace Hotel was built in an age when it was thought that things would last. It is on the very shores of Switzerland's Lake Geneva, its balconies and iron railings look across the water, its yellow-ocher awnings are a touch of color in the winter light. It is like a great sanitarium or museum. There are Bechstein pianos in the public rooms, a private silver collection, a Salon de Bridge. This is the hotel where the novelist Vladimir Vladimirovich Nabokov and his wife, Véra, live. They have been here for 14 years. One imagines his large and brooding reflection in the polished glass of bookcases near the reception desk where there are bound volumes of the Illustrated London News from the year 1849 to 1887, copies of Great Expectations, The Chess Games of Greco and a book called Things Past, by the Duchess of Sermoneta. Though old, the hotel is marvelously kept up and, in certain portions, even modernized. Its business now is mainly conventions and, in the summer, tours, but there is still a thin migration of old clients, ancient couples and remnants of families who ask for certain rooms when they come and sometimes certain maids. For Nabokov, a man who rode as a child on the great European express trains, who had private tutors, estates, and inherited millions which disappeared in the Russian revolution, this is a return to his sources. It is a place to retire to, with Visconti's Mahler and the long-dead figures of La Belle Epoque, Edward VII, d'Annunzio, the munitions kings, where all stroll by the lake and play miniature golf, home at last.

The worst was that these guys tried to play off their insecurity as “sensitivy,” and it worked. They would be the ones running museums and magazines, and they’d only hire me if they thought I might fuck them. But when I’d been at parties with them, or out at bars, they’d ignored me. They were so self-serious and distracted by their conversation with their look-alike companions that you’d think they were wrestling with a decision of such high stakes, the world might explode. They wouldn’t be distracted by “pussy,” they would have me believe. The truth was probably that they were just afraid of their own sensual inadequacies, afraid of their own dicks, afraid of themselves. So they focused on “abstract ideas” and developed drinking problems to blot out the self-loathing they preferred to call “existential ennui.

What started as ways to amuse the Sforza court soon became serious attempts to make better musical instruments. “Leonardo’s instruments are not merely diverting devices for performing magic tricks,” according to Emanuel Winternitz, a curator of musical instruments at the Metropolitan Museum in New York. “Instead, they are systematic efforts by Leonardo to realize some basic aims.” 14 These include new ways to use keyboards, play faster, and increase the range of available tones and sounds. In addition to earning him financial stipends and an entrée at court, his musical pursuits launched him onto more substantive paths: they laid the ground for his work on the science of percussion—how striking an object can produce vibrations, waves, and reverberations—and exploring the analogy between sound waves and water waves.

Remove this quote from your collection “The worst was that these guys tried to play off their insecurity as “sensitivy,” and it worked. They would be the ones running museums and magazines, and they’d only hire me if they thought I might fuck them. But when I’d been at parties with them, or out at bars, they’d ignored me. They were so self-serious and distracted by their conversation with their look-alike companions that you’d think they were wrestling with a decision of such high stakes, the world might explode. They wouldn’t be distracted by “pussy,” they would have me believe. The truth was probably that they were just afraid of their own sensual inadequacies, afraid of their own dicks, afraid of themselves. So they focused on “abstract ideas” and developed drinking problems to blot out the self-loathing they preferred to call “existential ennui.

decade after the first edition of this book was published, Yan Wong and I met in the fitting surroundings of the Oxford Museum of Natural History to discuss the possibility of producing a new, tenth anniversary edition. Yan, once my undergraduate pupil, had been employed as my research assistant during the writing of the original edition, before he left for his lecturing position in Leeds and his career as a television presenter. He played an enormously important part in the conception and execution of the first edition, and he was credited as joint author of several of the chapters. During the course of our discussion ten years on, we realised that much new information had come in, especially from the molecular genetics laboratories of the world. Yan undertook the bulk of the revision and I proposed to the publisher that this time he should be properly credited as joint author of the whole book.

What we want out of a vacation changes as we age. It changes from vacation to vacation. There was a time when it was all about culture for me. My idea of a real break was to stay in museums until my legs ached and then go stand in line to get tickets for an opera or a play. Later I became a disciple of relaxation and looked for words like beach and massage when making my plans. I found those little paper umbrellas that balanced on the side of rum drinks to be deeply charming then. Now I strive for transcendent invisibility and the chance to accomplish the things I can’t get done at home. But as I pack up my room at the Hotel Bel-Air, I think the best vacation is the one that relieves me of my own life for a while and then makes me long for it again. I am deeply ready to be seen, thrilled at the thought of my own beloved civilization. I have done a month’s worth of work in five days. I have filled up to the gills on solitude. I am insanely grateful at the thought of going home.

you said, “your bones belong in museums” i said, “when you kiss me, fireworks electrocute my spine” my mother is dying and doesn’t play piano anymore, i tell my mailman about how he should try pecan pie, when at the supermarket, i always forget about eggs, i’ve started collecting paintings, i go to little art shows all around New York City and introduce myself as “Rose” when strange boys stare at my lips, i kiss them, i chew poetry and forget to leave tips, i order wine and leave flowers at graveyards that don’t have any, when my father calls, i do not answer everything you say reminds me of brown tangerines, i want to spill this poem inside of you i work as a stewardess and the first thing they teach you is how to respond when someone asks you to take off your underwear i wish i could say “sure thing fella, let me wrap it around your throat until you turn purple” but instead it’s “if there’s anything else, please let me know” and so when you called, the only thing i could say was if there’s anything else, please let me know

His reputation rests on his standing as the wit of his day, though his shows are seldom cited as the funniest in radio. His humor has paled, and today he plays to a tougher audience than he ever faced in life. This is a crowd reared on comedy that censors nothing. It has no hook, but it is harsh, impatient, and unforgiving. In some quarters he is found lacking, but others see him as a humorist in the truest sense. “Fred will last,” predicted comic Steve Allen, no relation. Listening to an old Town Hall Tonight, a modern listener might wonder, where is the humor? Some of these sound as dusty as the museum pieces that he himself found them to be in later life: as dead as yesterday’s newspaper. Perhaps this is the answer. When Allen went into topical humor, at the beginning of his career, he may have forfeited his only opportunity to be the Mark Twain of his century. He had flashes of undeniable brilliance. But the main body of his work deals with the day-to-day fodder of another time, and sons have seldom been amused by the embarrassments or tragedies of their fathers.

I was certainly not the best mother. That goes without saying. I didn’t set out to be a bad mother, however. It just happened. As it was, being a bad mother was child’s play compared to being a good mother, which was an incessant struggle, a lose-lose situation 24 hours a day; long after the kids were in bed the torment of what I did or didn’t do during those hours we were trapped together would scourge my soul. Why did I allow Grace to make Mia cry? Why did I snap at Mia to stop just to silence the noise? Why did I sneak to a quiet place, whenever I could? Why did I rush the days—will them to hurry by—so I could be alone? Other mothers took their children to museums, the gardens, the beach. I kept mine indoors, as much as I could, so we wouldn’t cause a scene. I lie awake at night wondering: what if I never have a chance to make it up to Mia? What if I’m never able to show her the kind of mother I always longed to be? The kind who played endless hours of hide-and-seek, who gossiped side by side on their daughters’ beds about which boys in the junior high were cute. I always envisioned a friendship between my daughters and me. I imagined shopping together and sharing secrets, rather than the formal, obligatory relationship that now exists between myself and Grace and Mia. I list in my head all the things that I would tell Mia if I could. That I chose the name Mia for my great-grandmother, Amelia, vetoing James’s alternative: Abigail. That the Christmas she turned four, James stayed up until 3:00 a.m. assembling the dollhouse of her dreams. That even though her memories of her father are filled with nothing but malaise, there were split seconds of goodness: James teaching her how to swim, James helping her prepare for a fourth-grade spelling test. That I mourn each and every time I turned down an extra book before bed, desperate now for just five more minutes of laughing at Harry the Dirty Dog. That I go to the bookstore and purchase a copy after unsuccessfully ransacking the basement for the one that used to be hers. That I sit on the floor of her old bedroom and read it again and again and again. That I love her. That I’m sorry. Colin

Ronan's trying to wake up the world. I'm trying to think of how to talk him out of it, but what he's talking about is a world where she never fell asleep. A world where Matthew's just a kid. A world where it doesn't matter what Hennessy does, if something happens to her. A level playing field. I don't think it's a good idea, but it's not like I can't see the appeal, because now I'm biased, I'm too biased to be clear." Declan shook his head a little. "I said I would never become my father, anything like him. And now look at me. At us." Ah, there it was. It took no effort to remember the way he'd looked at her the first moment he realized she was a dream. "I'm a dream," Jordan said. "I'm not your dream." Declan put his chin in his hand and looked back out the window; that, too, would be a good portrait. Perhaps it was just because she liked looking at him that she thought each pose would make a good one. A series. What a future that idea promised, nights upon nights like this, him sitting there, her standing here. "By the time we're married," Declan said eventually, "I want you to have applied for a different studio in this place because this man's paintings are very ugly." Her pulse gently skipped two beats before continuing on as before. "I don't have a social security number of my own, Pozzi." "I'll buy you one," Declan said. "You can wear it in place of a ring." The two of them looked at each other past the canvas on her easel. Finally, he said, voice soft, "I should see the painting now." "Are you sure?" "It's time, Jordan." Putting his jacket to the side, he stood. He waited. He would not come around to look without an invite. It's time, Jordan. Jordan had never been truly honest with anyone who didn't wear Hennessy's face. Showing him this painting, this original, felt like being more honest than she had ever been in her life. She stepped back to give him room. Declan took it in. His eyes flickered to and from the likeness, from the jacket on Portrait Declan's leg to the real jacket he'd left behind on the chair. She watched his gaze follow the line edge she had taken such care to paint, that subtle electricity of complementary colors at the edge of his form. "It's very good," Declan muttered. "Jordan, it's very good." "I thought it might be." "I don't know if it's a sweetmetal. But you're very good." "I thought I might be." "The next one will be even better." "I think it might be." "And in ten years your scandalous masterpiece will get you thrown out of France, too," he said. "And later you can triumphantly sell it to the Met. Children will write papers about you. People like me will tell stories about you to their dates at museums to make them think they're interesting." She kissed him. He kissed her. And this kiss, too, got all wrapped up in the art-making of the portrait sitting on the easel beside them, getting all mixed in with all the other sights and sounds and feelings that had become part of the process. It was very good.

Clevinger was one of those people with lots of intelligence and no brains, and everyone knew it except those who soon found it out. In short, he was a dope. He often looked to Yossarian like one of those people hanging around modern museums with both eyes together on one side of a face. It was an illusion, of course, generated by Clevinger’s predilection for staring fixedly at one side of a question and never seeing the other side at all. Politically, he was a humanitarian who did know right from left and was trapped uncomfortably between the two. He was constantly defending his Communist friends to his right-wing enemies and his right-wing friends to his Communist enemies, and he was thoroughly detested by both groups, who never defended him to anyone because they thought he was a dope. He was a very serious, very earnest and very conscientious dope. It was impossible to go to a movie with him without getting involved afterwards in a discussion on empathy, Aristotle, universals, messages and the obligations of the cinema as an art form in a materialistic society. Girls he took to the theater had to wait until the first intermission to find out from him whether or not they were seeing a good or a bad play, and then found out at once. He was a militant idealist who crusaded against racial bigotry by growing faint in its presence. He knew everything about literature except how to enjoy it. Yossarian tried to help him. ‘Don’t be a dope,’ he had counseled Clevinger when they were both at cadet school in Santa Ana, California.

Better minds have said it before, but I don’t mind repeating it less well again and again: Reading, like the natural world, is good for people (though clearly at a very different level). Pace Levis-Strauss — books are good to think and books are good to be. Books have unique affordances — do things that other media cannot do as well, or at all. Reading books exercises our imaginations (which we will need to break the mind-shackles our overlords are fitting us for); reading books offers us opportunities to expand our ability to connect; reading books encourages the trickster force within, which is play. Right now there’s a whole museum-movement built around staring at a painting for ten minutes, excellent in and of itself, but books hear this and they're like, Ten minutes?! Hold my Pan Galactic Gargle Blaster! Books command our attention for hours, days, weeks, months, years — sometimes for whole lives. Reading books regenerates our ability to focus, to stay mindful. Screens do certain things very well, but collectively what they do best is naturalizing the hysterical reactive lizard logic of our capitalist vampire-squid hegemons. They convince us that to be alive is to capitalist vampire-squid all day, all night. Reading is the zafa for that particularly unbearable fukú. Reading leads us away from the Sunken Place of neoliberal capital, back to the Slow Zone of human thought and human feeling. The Slow Zone where all that truly matters for prospering — deliberation, moderation, imagination, compassion, resilience — is possible. Books are a Slow Zone oasis that can reawaken and sustain us through this age of digital decimation.

Grieve not for lost love, whether it is through death or the fickle fluctuations of human nature. Love itself is never lost, but just plays hide-and-seek with you in many hearts; that in pursuing it you might find its ever greater manifestations. It will keep hiding from you, and disappointing you, until you have quested long enough to find its abode in the One who resides in the deepest recesses of your own soul, and in the heart of everything. Then you will say: “O Lord, when I resided in the house of mortal consciousness, I thought I loved my parents and my friends; I fancied I loved birds, beasts, possessions. But now that I have moved into the mansion of Omnipresence, I know it is Thee alone I love, manifested as parents, friends, all creatures and all things. By loving Thee alone, my heart expanded to love the many. By being loyal in my love to Thee, I am loyal to all I love. And I love all beings forever.” I see life on earth as only a scenic backdrop behind which my loved ones hide at death. As I love them when they are before my eyes, so does my love follow them with my ever-watching mental gaze when they move elsewhere, behind death’s screen. Those whom I have loved I could never hate, even though they grow uninteresting through ugly behavior. In my museum of recollections, I can still behold those traits that caused me to love them. Beneath the temporary mental masks of those whose behavior I dislike, I see the perfect love of my great Beloved, even as I see it in those worthy souls that I love. To stop loving is to stem the purifying flow of love. I shall loyally love every being, every thing, until I find all races, all creatures, all animate and inanimate objects embraced by my love. I will love until every soul, every star, every forsaken creature, every atom, is lodged in my heart; for in the infinite love of God, my breast of eternity is large enough to hold everything in me. O Love, I see Thy glowing face in the gems. I behold Thy shy blush in the blossoms. I am enraptured, hearing Thee warble in the birds. And I dream in ecstasy when my heart embraces Thee in all hearts. O Love, I met Thee in all things—only a little and for a while—but in Omnipresence I clasp Thee entirely and forever, and I rejoice in Thy joy evermore.

As the reach of the 1619 Project grew, so did the backlash. A small group of historians publicly attempted to discredit the project by challenging its historical interpretations and pointing to what they said were historical errors. They did not agree with our framing, which treated slavery and anti-Blackness as foundational to America. They did not like our assertion that Black Americans have served as this nation’s most ardent freedom fighters and have waged their battles mostly alone, or the idea that so much of modern American life has been shaped not by the majestic ideals of our founding but by its grave hypocrisy. And they especially did not like a paragraph I wrote about the motivations of the colonists who declared independence from Britain. “Conveniently left out of our founding mythology,” that paragraph began, “is the fact that one of the primary reasons the colonists decided to declare their independence from Britain was because they wanted to protect the institution of slavery.” Later, in response to other scholars who believed we hadn’t been specific enough and to clarify that this sentence had never been meant to imply that every single colonist shared this motivation, we changed the sentence to read “some of the colonists.” But that mattered little to some of our critics. The linking of slavery and the American Revolution directly challenged the cornerstone of national identity embedded in our public history, the narratives taught to us in elementary schools, museums and memorials, Hollywood movies, and in many scholarly works as well.16 The assertions about the role slavery played in the American Revolution shocked many of our readers. But these assertions came directly from academic historians who had been making this argument for decades. Plainly, the historical ideas and arguments in the 1619 Project were not new.17 We based them on the wealth of scholarship that has redefined the field of American history since at least the 1960s, including Benjamin Quarles’s landmark book The Negro in the American Revolution, first published in 1961; Eric Foner’s Reconstruction: America’s Unfinished Revolution, 1863–1877; Annette Gordon-Reed’s The Hemingses of Monticello: An American Family; and Alan Taylor’s The Internal Enemy: Slavery and War in Virginia, 1772–1832. What seemed to provoke so much ire was that we had breached the wall between academic history and popular understanding, and we had done so in The New York Times, the paper of record, in a major multimedia project led by a Black

I am speaking of the evenings when the sun sets early, of the fathers under the streetlamps in the back streets returning home carrying plastic bags. Of the old Bosphorus ferries moored to deserted stations in the middle of winter, where sleepy sailors scrub the decks, pail in hand and one eye on the black-and-white television in the distance; of the old booksellers who lurch from one ϧnancial crisis to the next and then wait shivering all day for a customer to appear; of the barbers who complain that men don’t shave as much after an economic crisis; of the children who play ball between the cars on cobblestoned streets; of the covered women who stand at remote bus stops clutching plastic shopping bags and speak to no one as they wait for the bus that never arrives; of the empty boathouses of the old Bosphorus villas; of the teahouses packed to the rafters with unemployed men; of the patient pimps striding up and down the city’s greatest square on summer evenings in search of one last drunken tourist; of the broken seesaws in empty parks; of ship horns booming through the fog; of the wooden buildings whose every board creaked even when they were pashas’ mansions, all the more now that they have become municipal headquarters; of the women peeking through their curtains as they wait for husbands who never manage to come home in the evening; of the old men selling thin religious treatises, prayer beads, and pilgrimage oils in the courtyards of mosques; of the tens of thousands of identical apartment house entrances, their facades discolored by dirt, rust, soot, and dust; of the crowds rushing to catch ferries on winter evenings; of the city walls, ruins since the end of the Byzantine Empire; of the markets that empty in the evenings; of the dervish lodges, the tekkes, that have crumbled; of the seagulls perched on rusty barges caked with moss and mussels, unϩinching under the pelting rain; of the tiny ribbons of smoke rising from the single chimney of a hundred-yearold mansion on the coldest day of the year; of the crowds of men ϧshing from the sides of the Galata Bridge; of the cold reading rooms of libraries; of the street photographers; of the smell of exhaled breath in the movie theaters, once glittering aϱairs with gilded ceilings, now porn cinemas frequented by shamefaced men; of the avenues where you never see a woman alone after sunset; of the crowds gathering around the doors of the state-controlled brothels on one of those hot blustery days when the wind is coming from the south; of the young girls who queue at the doors of establishments selling cut-rate meat; of the holy messages spelled out in lights between the minarets of mosques on holidays that are missing letters where the bulbs have burned out; of the walls covered with frayed and blackened posters; of the tired old dolmuşes, ϧfties Chevrolets that would be museum pieces in any western city but serve here as shared taxis, huϫng and puϫng up the city’s narrow alleys and dirty thoroughfares; of the buses packed with passengers; of the mosques whose lead plates and rain gutters are forever being stolen; of the city cemeteries, which seem like gateways to a second world, and of their cypress trees; of the dim lights that you see of an evening on the boats crossing from Kadıköy to Karaköy; of the little children in the streets who try to sell the same packet of tissues to every passerby; of the clock towers no one ever notices; of the history books in which children read about the victories of the Ottoman Empire and of the beatings these same children receive at home; of the days when everyone has to stay home so the electoral roll can be compiled or the census can be taken; of the days when a sudden curfew is announced to facilitate the search for terrorists and everyone sits at home fearfully awaiting “the oϫcials”; CONTINUED IN SECOND PART OF THE QUOTE

The summer nights are so endless, so open and dark. A summer night is like a different country, or a museum after the crowds have all gone and the lights are off. In the distance, so quiet, like the sound of a record playing before the music starts, comes a hint of thunder.

I wish there was more time on earth. More time to do EVERYTHING we like doing, and using all the talents we have without having to choose to advance one talent over another. Time to dance carelessly and freely. Time to paint and create beautiful art. Time to explore all the museums and temples of this world. Time to read all the books written. Time to laugh and embrace those who make our hearts happy. Time to gather and share knowledge. Time to play board games, drink coffee and tea, and enjoy nature without having to worry about borders and limitations. Time to learn people's cultures, behaviours, and ways of living. Time to seek and find. And most importantly, time to create true connections. My friends, time remains an enemy to all mankind.

Since 'Panther' is an ambiguous word that can refer to different leopards, jaguars, or mountain lions, it can also refer to a melanistic or black cat; hence, the name 'black panther'. It can also be crossed with a lioness for example which gives us an indication of the role which the lion had in ancient Egyptian symbolism in relation with the black panther on feminine figures. Panther/Lioness feminine emblems for Sekhmet, Bastet and Maftet were portaying that aggressive and wild nature of the big cats; they served as guardians and the latter was called as 'slayer of serpents' and protected against snakes. That was also a role which Atem played, therefore, they represent the perpendicular authority in contrast to that of the Sun (i.e., parallel authority). What proves my assertion that the Sun cult showed up later on in opposition to the upper heavens' authority is to be witnessed on the figurine which shows Tutankhamun subjugating a black panther using a sceptre which looks different than that of Thoth (stripped off from its fork and top ends); avenging thereby his cult. The Egyptian Museum guide does state that he is [assimilated to the Sun by the golden tan of his skin] and the [panther represented the night sky]. So it is evident that the warriors of the upper heavens on Earth were feminine who tried to resurrect their legacy in contrast to Isis who restores her husband's body to allow for his resurrection (referring to Sirius and Orion); intending probably thereby to give him back his role as a lion hunter. The task on the lionesses is therefore reduced to protection and guardianship against this scheme but there were no resurrection of some entity for them to take part into since the authority on whose behalf they fight were already present even though no complete submission to it were delivered.

Florence Dempsey, played by Torchy Blane actress Glenda Farrell, goes so far as to memorably declare to her friend Charlotte in The Mystery of the Wax Museum, "You raise the kids; I'll raise the roof!

To mix business with pleasure, schedule your next staff retreat in an elementary school. Talking about strategic priorities takes on new meaning when you’re in a classroom whose bulletin boards admonish everyone to Play Fair, Don’t Hit, and Be Nice. And if this retro approach is really working for you, head to a children's museum for a day of discovery. You’ll benefit not only from tackling the hands-on museum exhibits, but also by soaking in the learning and laughter of the little people around you.

My favourite letter, of all the ones I have received. "Hello. I cried in a museum in front of a Gaugin painting - because somehow he had managed to paint a transparent pink dress. I could almost see the dress wafting in the hot breeze. I cried at the Louvre in front of Victory. She had no arms, but she was so tall. I cried (so hard I had to leave) at a little concern where a young man played solo cello Bach suites. It was in a weird little Methodist church and there were only about fifteen of us in the audience, the cellist alone on the stage. It was midday. I cried because (I guess) I was overcome with love. It was impossible for me to shake the sensation (mental, physical) that J.S. Bach was in the room with me, and I loved him. These three instances (and the others I am now recollecting) I think have something to do with loneliness… a kind of craving for the company of beauty. Others, I suppose, might say God. But this feels too simple a response. Robin Parks

All that your mother wanted was to give you education and to fulfill your dreams. She’s not here anymore – but her memories still live. Her art works still live and some of them are in the national museum. Her trees still live – and still blossom in spring. And more than everything, her passion still lives in the heart of her son – who loves to paint just like his mother.

George W. Bush and his cadre well understood that a winning sports play, like a steady spot in a forward church pew or an art museum with one’s name on it, accorded instant points—and went a long way toward ameliorating deficiencies (particularly moral ones) on other fronts.

together in town, each one on a separate little strip of paper. Then, we rolled up all the little strips and placed them inside our “fun jar.” Now, every Friday afternoon, we simply pull an activity from the fun jar and do it. Sometimes we’ll visit a museum, while other times we’ll play in the park or visit a highly rated ice cream parlor across town. That time is reserved just for us. Truth be told, the fun jar idea doesn’t always work as smoothly as I’d like. It’s hard for me to muster up the energy to head to the playground when New York’s temperatures fall below freezing. On those days, a cup of hot cocoa and a couple of chapters of Harry Potter sound way more inviting for us both. What’s important, though, is that I’ve made it a priority in my weekly schedule to live up to my values. Having this time in my schedule allows me to be the dad that I envision myself to be.

There was something else about Tuol Sleng that was important, though, beyond the ghosts and the darkness. At night, after it closed to tourists, it opened as a parking garage. Boeung Keng Kang III was not a neighborhood built for cars, and many homes had nowhere at night to park their cars. It was not unusual to see Camrys and Daelim motorcycles parked for the night in someone’s living room. But at Tuol Sleng, for two thousand riel, or fifty cents, you could park from eight o’clock at night until eight in the morning, an hour before the gates opened for tourism. Paul and I each had a motorcycle for the first three years that we lived in Phnom Penh, but eventually I sold mine and we bought a cobbled-together SUV, a Kia Sportage body with a Mitsubishi engine and air-conditioning. Then we, too, became nighttime patrons of the Tuol Sleng Genocide Museum parking lot. We’d pull in to the gate and hand money to one of several guards hanging out in hammocks as a soccer game played on an old television hooked up to a car battery. At first it was hilarious, and then an odd fact we’d share among our friends, and eventually just part of our daily routine. There was the horror and the memory, there were the ghosts and the darkness, but there was also the absolute utilitarian need to go on.

8 ETHIOPIA Lucy Welcomes You Home —National Museum of Ethiopia poster Many things come from Ethiopia—for example, humans. A long time ago, in the Awash Valley, a humanlike ape hominin lived. She could walk on two legs but also hung out in trees; indeed, a fall from one may have caused her demise. Some 3.2 million years later, in 1974, one of her descendants, the paleoanthropologist Donald Johanson, came across her skeleton, and subsequent research suggested that this may be the region from where we all originated. Our ancestor was named Lucy due to the Beatles song “Lucy in the Sky with Diamonds,” which played at Johanson’s campsite that night. It certainly catches our imagination better than her scientific name: AL 288-1. The National Museum of Ethiopia’s poster “Lucy Welcomes You Home” is a clever piece of marketing, as is the national tourism slogan “Land of Origins,” which has helped boost visitor numbers in a country putting itself on the map in many ways. Tourism accounts for almost 10 percent of Ethiopia’s GDP, with close to 1 million people a year venturing into an epic landscape of high mountains, tropical forests, burning deserts, nine World Heritage sites, including thousand-year-old churches hewn out of solid rock, and breathtaking waterfalls.

So you memorize your brief script, and when you walk back through the door you will be wherever you are next needed: the restaurant bathroom, or the museum gift shop where your friend is waiting to meet you, or perhaps a bustling sidewalk where you are to be spotted arm in arm with another Actor. For the Beneficiaries, the back sides of all doors are constructed just before they enter; for the Actors, all the doors of the world are our portal into and out of this waiting room. We don’t know how the Directors dynamically construct the world, much less for what purpose. We are only told that our obligation here as Actors will eventually end, and then we will move on to a better place. You may decide you’re not willing to uphold this continuous lie to the Beneficiaries. You may yell into the Directors’ intercom that you won’t be their deceitful stool pigeon. This is a typical reaction. But very quickly you will relent and play your part earnestly. We don’t know much about the Directors, only that they are clever enough to get us to do something we don’t want to do.

If narratives like these are easy to overlook—or worse yet, to distort—then that is because our accustomed ways of hearing scripture often stop our ears to what is actually on the page. The old tape starts playing and we just let it run. This is one of the reasons why I remain a devoted student of the Bible: because what it says is so often not what I have been taught it says, or what I think it says, or what I want it to say. Scripture has its own voice—sometimes more terrible than wonderful—but it has never failed to reward my close attention, either with a fresh hearing or with the loud slamming of a door that tells me to come back later. Why persist? Because in a world where empires rise and fall, where legendary places of worship become museums, and where operating systems of all kinds have shorter and shorter life spans, the Bible offers me ballast that little else can. I turn to it the same way chemists turn to the periodic table or Supreme Court judges turn to the Constitution. It is my baseline in matters of faith—something far older than I am, with a great deal more experience in what it means to be both human and divine. There are times when I read the Bible literally—as when Moses complains about what a royal pain in the ass it is to be a religious leader, or when Jesus nails an inquisitor on his or her own iniquity—but on the whole I read it literarily, as the consummate work of divinely inspired human memory and imagination that I believe it is.

Perhaps the most costly disassembly in which our culture has been engaged is the disaggregation of life itself into work, play, learning, and inspiration. Each of these aspects of life has been separated from the others by creating institutions for engaging in only one at a time, excluding the other three as much as possible. Businesses are designed for work, not play, learning, or inspiration. Country clubs, theaters, and sports stadiums are designed for play, not work, learning or inspiration. Schools are designed for learning, not work, play, or inspiration. Museums and churches are designed for inspiration, not work, play, or learning. However, one of the most important products of systems thinking is the realization that the effectiveness with which any of these four functions can be carried out depends on the extent to which they are carried out together, in an integrated way.

After leaving holes in me I started taking pictures and painting abstract, the magic of museum still trickles in my soul. I went in Budapest last summer what a place with extraordinary art and theater. Guess what? I watched Charlotte play it was looking into the sea tides and breathe the sands of time...

said doubtfully. Among many other things. My conversations with Badger inspired me to visit art galleries and museums, to attend plays and concerts, to broaden my cultural horizons. The war had shown me man’s capacity for destruction. Badger reminded me of man’s capacity to create. When I studied a painting or listened to a symphony or stood beneath St. Paul’s magnificent dome, I felt a renewed sense of hope for the future. Though much had been destroyed, much remained, and much would be restored. Civilization would endure.

What is home: It is the shade of trees on my way to school before they were uprooted. It is my grandparents’ black-and-white wedding photo before the walls crumbled. It is my uncle’s prayer rug, where dozens of ants slept on wintry nights, before it was looted and put in a museum. It is the oven my mother used to bake bread and roast chicken before a bomb reduced our house to ashes. It is the cafe where I watched football matches and played- Mg child stops me: Can a four-letter word hold all of these?

What is home: It is the shade of trees on my way to school before they were uprooted. It is my grandparents’ black-and-white wedding photo before the walls crumbled. It is my uncle’s prayer rug, where dozens of ants slept on wintry nights, before it was looted and put in a museum. It is the oven my mother used to bake bread and roast chicken before a bomb reduced our house to ashes. It is the cafe where I watched football matches and played- My child stops me: Can a four-letter word hold all of these?

I noticed many of the familiar red stamps. Some were, of course, the stamps of the artists—but there were others. One piece of calligraphy was covered in them. Lucie and Sherry explained: Ancient Chinese scholars and nobility, if they liked a work of art, would sometimes stamp it with their stamp too. One emperor in particular loved to do this, and would take beautiful sculptures or pieces of jade—centuries old—and have his stamp and perhaps some lines of his poetry carved into them. What a fascinating mind-set. Imagine being a king, deciding that you particularly liked Michelangelo’s David, and so having your signature carved across the chest. That’s essentially what this was. The concept was so striking, I began playing with a stamp magic in my head. Soulstamps, capable of rewriting the nature of an object’s existence. I didn’t want to stray too close to Soulcasting from the Stormlight world, and so instead I used the inspiration of the museum—of history—to devise a magic that allowed rewriting an object’s past.

To forestall misunderstandings: there is value in creating and enjoying art. To many people, drawing, painting, sculpting, singing, and playing a musical instrument are vital forms of self-expression, and their lives would be poorer without them. People produce art in all cultures and in all kinds of situations, even when they cannot satisfy their basic physical needs. Other people enjoy seeing art. In a world in which everyone had enough to eat, basic health care, adequate sanitation, and a place at school for each of their children, there would be no problem about donating to museums and other institutions that offer an opportunity to see original works of art to all who wish to see them, and (more important, in my view) the opportunity to create art to those who lack opportunities to express themselves in this way. Sadly, we don’t live in that world, at least not yet.

26 In which we say goodbye to Ophelia Jane Worthington-Whittard After the hospital, where Mr. Whittard had his arm bandaged, they went in a taxi to the hotel. They drove through the streets of the city, where it no longer snowed. Alice folded all the clothes the museum curator had given her and left them neatly on her bed. She re-dressed herself, the way she had always dressed, in jeans and a T-shirt. She applied blood-red lipstick, which was way too grown-up for her. The sun was just up. It shone everywhere on the snow and on the glistening white trees and on all the windows. Behind each window there were people waking up to Christmas Day. They would no doubt open their presents, eat, and ice-skate. They would not set a time limit; they would skate into the night, and their cheeks would burn bright, and they would smile. Somewhere a man would take a violin out and begin to play. At the airport the family’s three suitcases were checked and the large, unusually shaped package was checked as well. The unusually shaped package went through the X-ray machine, and security looked very surprised until Ophelia’s father produced his card, which read: MALCOLM WHITTARD LEADING INTERNATIONAL EXPERT ON SWORDS They took their seats and rested, waiting for takeoff. Ophelia felt for Alice’s hand, and Alice squeezed in return until they were high in the air. Ophelia looked at her watch. They would be home within a few hours. She went to calculate … and stopped. Be brave, her mother whispered in her ear, and then was gone. From the airplane window Ophelia could see the city below. All the small and winding gray cobblestone streets, all the shining silver buildings and bridges, the museum, getting smaller and smaller until it was lost. She caught just a glimpse of the vast and fabled sea before the clouds covered this world. In that tiny moment she fancied she saw blue water, perfect blue water, the whitecaps breaking. Then that view was gone, swallowed up by the whitest clouds she’d ever seen. Ophelia Jane Worthington-Whittard, brave, curious girl, closed her eyes and smiled. THE END.

Albert, friend to royalty,” Beatrix said later at the Rutledge Hotel, laughing as she sat on the floor of their suite and examined the new collar. “I hope you don’t get above yourself, and put on airs.” “Not around your family, he won’t,” Christopher said, stripping off his coat and waistcoat, and removing his cravat. He lowered himself to the settee, relishing the coolness of the room. Albert went to drink from his bowl of water, lapping noisily. Beatrix went to Christopher, stretched full length atop him, and braced her arms on his chest. “I was so proud of you today,” she said, smiling down at him. “And perhaps a tiny bit smug that with all the women swooning and sighing over you, I’m the one you went home with.” Arching a brow, Christopher asked, “Only a tiny bit smug?” “Oh, very well. Enormously smug.” She began to play with his hair. “Now that all this medal business is done with, I have something to discuss with you.” Closing his eyes, Christopher enjoyed the sensation of her fingers stroking his scalp. “What is it?” “What would you say to adding a new member to the family?” This was not an unusual question. Since they had established a household at Riverton, Beatrix had increased the size of her menagerie, and was constantly occupied with animal-related charities and concerns. She had also compiled a report for the newly established natural history society in London. For some reason it had not been at all difficult to convince the group of elderly entomologists, ornithologists, and other naturalists to include a pretty young woman in their midst. Especially when it became clear that Beatrix could talk for hours about migration patterns, plant cycles, and other matters relating to animal habitats and behavior. There was even discussion of Beatrix’s joining a board to form a new natural history museum, to provide a lady’s perspective on various aspects of the project. Keeping his eyes closed, Christopher smiled lazily. “Fur, feathers, or scales?” he asked in response to her earlier question. “None of those.” “God. Something exotic. Very well, where will this creature come from? Will we have to go to Australia to collect it? Iceland? Brazil?” A tremor of laughter went through her. “It’s already here, actually. But you won’t be able to view it for, say…eight more months.” Christopher’s eyes flew open. Beatrix was smiling down at him, looking shy and eager and more than a little pleased with herself. “Beatrix.” He turned carefully so that she was underneath him. His hand came to cradle the side of her face. “You’re sure?” She nodded. Overwhelmed, Christopher covered her mouth with his, kissing her fiercely. “My love…precious girl…” “It’s what you wanted, then?” she asked between kisses, already knowing the answer. Christopher looked down at her through a bright sheen of joy that made everything blurred and radiant. “More than I ever dreamed. And certainly more than I deserve.” Beatrix’s arms slid around his neck. “I’ll show you what you deserve,” she informed him, and pulled his head down to hers again.

I also showed the engineers a framework for play devised by Scott Eberle, an intellectual historian of play and vice president for interpretation at the Strong National Museum of Play in Rochester, New York. Eberle feels that most people go through a six-step process as they play. While neither he nor I believe that every player goes through exactly these steps in this order, I think it’s useful to think of play in this way. Eberle says that play involves: Anticipation, waiting with expectation, wondering what will happen, curiosity, a little anxiety, perhaps because there is a slight uncertainty or risk involved (can we hit the baseball and get safely on base?), although the risk cannot be so great that it overwhelms the fun. This leads to . . . Surprise, the unexpected, a discovery, a new sensation or idea, or shifting perspective. This produces . . . Pleasure, a good feeling, like the pleasure we feel at the unexpected twist in the punch line of a good joke. Next we have . . . Understanding, the acquisition of new knowledge, a synthesizing of distinct and separate concepts, an incorporation of ideas that were previously foreign, leading to . . . Strength, the mastery that comes from constructive experience and understanding, the empowerment of coming through a scary experience unscathed, of knowing more about how the world works. Ultimately, this results in . . . Poise, grace, contentment, composure, and a sense of balance in life. Eberle diagrams this as a wheel. Once we reach poise, we are ready to go to a new source of anticipation, starting the ride all over again.

You know, the PTA president who cooks organic, well-balanced meals while reading to her kids in Latin about the importance of helping others, then escorts them to the art museum in the hybrid that plays classical music and mists lavender aromatherapy through the air-conditioning vents.

Curators and archivists at local museums can play a significant role in bringing this difficult history home, a commitment that is sometimes sparked by their own disquieting responses to these exhibits.

Visit art galleries and museums Read history books and texts Devour autobiographies and biographies of people I admire who exhibit the character traits I value Take classes on anything that takes my fancy (I recently signed up for a stand-up comedy class. What?) Keep up to date on current affairs Study finance, the markets and business in general Hang out with old folks who have done stuff with their lives Go to watch opera, plays and dramas Study philosophy and some of the great thinkers of our time and past times Travel to fucking weird places where I can’t speak the language and hang out with the locals Watch documentaries on some of the weirdest subjects you can imagine

shifts is participatory learning. Participatory learning includes the many ways that learners (of any age) use new technologies to participate in virtual communities where they share ideas, comment on one another's projects, and plan, design, implement, advance, or simply discuss their practices, goals, and ideas together. This method of learning has been promoted both by HASTAC and by the John D. and Catherine T. MacArthur Foundation's Digital Media and Learning Initiative. Participatory learning begins from the premise that new technologies are changing how people of all ages learn, play, socialize, exercise judgment, and engage in civic life. Learning environments-peers, family, and social institutions (such as schools, community centers, libraries, museums, even the playground, and so on)-are changing as well. The concept of participatory learning

Domains of Human Concerns: Common Types of Possibilities For Action 1. BODY: exercise, medical checkups, traveling to an appointment. 2. PLAY or AESTHETICS: taking a vacation, going to the movies, going to an art museum, painting, putting a puzzle together. 3. SOCIABILITY: inviting a new person into a conversation, meeting an old friend, declaring a person trustworthy or untrustworthy. 4. FAMILY: getting married, sending children to college. 5. WORK: finishing a report, writing a letter. 6. EDUCATION: enrolling in a class, reading a book. 7. CAREER: choosing a major in college, getting a new job. 8. MONEY or PRUDENCE: investing money, bargaining for a new salary, buying health insurance. 9. MEMBERSHIP: joining a professional organization, becoming a citizen of a new country, founding a new club. 10. WORLD: working in a political campaign, visiting another country or culture.        11. DIGNITY: declaring pride in your work, declaring that your work is significant or insignificant, declaring standards of action for yourself to live up to.        12. SITUATION: declaring that your future is good or not good, declaring that you have more possibilities than you have been seeing, declaring that you have fewer possibilities in life than you supposed, discussing your possibilities with other persons. 13. SPIRITUALITY: reflecting on the facticity of life, going to church, philosophical discussions with others.

Bums playing strip poker with a robot. Unsettling. Thanks for showing me.

run and play, not cafés and museums. This move isn’t about

The problem is that, even in the case of paintings that cost millions or tens of millions, science seldom comes into play. The best tools don’t help if no one uses them. “Nobody bothers to take the time or spend the money to go to the scientists,” says Thomas Hoving, former director of the Metropolitan Museum of Art and an expert on fakes.

The elderly in China play mah-jong. American senior citizens go on cruises and play golf. Europeans visit museums, tour wineries and dine at Michelin-star restaurants. Indian elders visit temples.

This is the whole purpose of museums, of course. One does not go merely to collect facts and souvenirs and picture postcards, but to enlarge one’s notion of all that has been, and all that is, and all that might be. In this way we begin to understand what part each of us was born to play in the marvelous tale of existence.

When used in combination with the elements, the organizing principles of art and design allow for the infinite combinations that we see when we walk through a museum, read a magazine, or play a video game. These compositions create more than just an image, they can dictate a viewer’s experience of that image.

I began to delight in surprising adults with my refined palate and disgusting my inexperienced peers with what I would discover to be some of nature's greatest gifts. By the age of ten I had learned to break down a full lobster with my bare hands and a nutcracker. I devoured steak tartare, pâtés, sardines, snails baked in butter and smothered with roasted garlic. I tried raw sea cucumber, abalone, and oysters on the half shell. At night my mother would roast dried cuttlefish on a camp stove in the garage and serve it with a bowl of peanuts and a sauce of red pepper paste mixed with Japanese mayonnaise. My father would tear it into strips and we'd eat it watching television together until our jaws were sore, and I'd wash it all down with small sips from one of my mother's Coronas. Neither one of my parents graduated from college. I was not raised in a household with many books or records. I was not exposed to fine art at a young age or taken to any museums or plays at established cultural institutions. My parents wouldn't have known the names of authors I should read or foreign directors I should watch. I was not given an old edition of Catcher in the Rye as a preteen, copies of Rolling Stones records on vinyl, or any kind of instructional material from the past that might help give me a leg up to cultural maturity. But my parents were worldly in their own ways. They had seen much of the world and had tasted what it had to offer. What they lacked in high culture, they made up for by spending their hard-earned money on the finest of delicacies. My childhood was rich with flavor---blood sausage, fish intestines, caviar. They loved good food, to make it, to seek it, to share it, and I was an honorary guest at their table.

trial and error. Other experimenters recorded the visual fields of target subjects exposed to the color red. Trainees who learned, through feedback, to approximate that same neural activity reported seeing red in their mind’s eye. Since those days, the field had shifted from visual learning to emotional conditioning. The big grant money was going to desensitizing people with PTSD. DecNef and Connectivity Feedback were being touted as treatments to all kinds of psychiatric disorders. Marty Currier worked on clinical applications. But he was also pursuing a more exotic side-hustle. “Why not?” I told my wife. And so we volunteered in her friend’s experiment. IN THE RECEPTION AREA OF CURRIER’S LAB, Aly and I chuckled over the entrance questionnaire. We would be among the second wave of target subjects, but first we had to pass the screening. The questions disguised furtive motives. HOW OFTEN DO YOU THINK ABOUT THE PAST? WOULD YOU RATHER BE ON A CROWDED BEACH OR IN AN EMPTY MUSEUM? My wife shook her head at these crude inquiries and touched a hand to her smile. I read the expression as clearly as if we were wired up together: The investigators were welcome to anything they discovered inside her, so long as it didn’t lead to jail time. I’d given up on understanding my own hidden temperament a long time ago. Lots of monsters inhabited my sunless depths, but most of them were nonlethal. I did badly want to see my wife’s answers, but a lab tech prevented us from comparing questionnaires. DO YOU USE TOBACCO? Not for years. I didn’t mention that all my pencils were covered with bite marks. HOW MUCH ALCOHOL DO YOU DRINK A WEEK? Nothing for me, but my wife confessed to her nightly Happy Hour, while plying the dog with poetry. DO YOU SUFFER FROM ANY ALLERGIES? Not unless you counted cocktail parties. HAVE YOU EVER EXPERIENCED DEPRESSION? I didn’t know how to answer that one. DO YOU PLAY A MUSICAL INSTRUMENT? Science. I said I might be able to find middle C on a piano, if they needed it. Two postdocs took us into the fMRI room. These people had way more cash to throw around than any astrobiology team anywhere. Aly was having the same thoughts

Then came the British Museum Massacre. Two thousand culture fans gassed with dichlorethyl sulphide. In the end, the Controllers realized that force was no good. The slower but infinitely surer methods of ectogenesis, Neo-Pavlovian conditioning and hypnopaedia. The discoveries of Pfitzner and Kawaguchi were at last made use of. An intensive propaganda against vivaparous reproduction accompanied by a campaign against the Past; by the closing of museums, the blowing up of historical monuments (luckily most of them had already been destroyed during the Nine Years' War); by the suppression of all books published before A.F. 150. There were some things called pyramids, for example and a man called Shakespeare. There was a thing called Christianity, the ethics and philosophy of under-consumption which was essential when there was under-production. But in an age of machines and the fixation of nitrogen they are positively a crime against society. All crosses had their tops cut and became T's. There was also a thing called God. We have the World State now. And Ford's Day celebrations, and Community Sings, and Solidarity Services. There was a thing called Heaven; but all the same they used to drink enormous quantities of alcohol. Like meat, like so much meat. There was a thing called the soul and a thing called immortality but they used to take morphia and cocaine. Two thousand pharmacologists and bio-chemists were subsidized in A.F. 178. Six years later it was being produced commercially. The perfect drug. Euphoric, narcotic, pleasantly hallucinant. All the advantages of Christianity and alcohol; none of their defects. Take a holiday from reality whenever you like, and come back without so much as a headache or a mythology. It only remained to conquer old age. Gonadal hormones, transfusion of young blood, magnesium salts. All the physiological stigmata of old age have been abolished. And along with them, of course all the old man's mental peculiarities. Work, play – at sixty our powers ans tastes are what they were at seventeen. Old men in the bad old days used to renounce, retire, take to religion, spend their time reading, thinking – thinking!

Why do you play such dreary music on Saturday afternoon, when tired mortally tired I long for a little reminder of immortal energy? All week long while I trudge fatiguingly from desk to desk in the museum you spill your miracles of Grieg and Honegger on shut-ins. Am I not shut in too, and after a week of work don’t I deserve Prokofieff? Well, I have my beautiful de Kooning to aspire to. I think it has an orange bed in it, more than the ear can hold.

The next stage is a hornfels, a thoroughly recrystallized rock, so named after its supposed resemblance to animal horn. Hornfels has one rather unexpected quality—when suitably shaped, it can produce beautiful musical notes when struck. Indeed, it took central place in an extraordinary narrative of the English Lake District. An eccentric 18th-century inventor, Peter Crosthwaite—a fighter against Malay pirates in his youth and, later in life, the founder of a museum in the town of Keswick—built a kind of xylophone using hornfels from the local Skiddaw mountain. Half a century later, the Keswick stone-maker and musician Joseph Richardson determined to top Crosthwaite’s achievement, and almost ruined his family financially by building an even bigger instrument, which would produce a larger range of musical notes. Once built, though, it was indeed a sensation. Richardson toured England for three years with his sons, playing Handel, Mozart, and dance tunes on his rock creation—though at times restraining the power of the instrument so it would not shatter concert hall windows. Queen Victoria liked the performances so much that she requested extra concerts (although reports from the time do suggest that she was not amused at its imitation of Alpine bells). The harmonious hornfels ‘lithophones’ may still be seen in the Keswick museum—and are to this day occasionally taken on musical tour.

Based on the parts of this... this scene that are not covered in refuse, and the drawings you have done for me, I know you are an artist with talent. Maybe I have old-fashioned views, but I simply don't understand why you would spend your time creating something like this." He shrugged his shoulders. "The sort of art I am used to seeing is more..." I raised an eyebrow. "More what?" He bit his lip, as though searching for the right words. "Pleasant to look at, I suppose." He shrugged again. "Scenes from nature. Little girls wearing filly white dresses and playing beside riverbanks. Bowls of fruit." "This piece shows a beach and a lake," I pointed out. "It's a scene from nature." "But it's covered in refuse." I nodded. "My art combines objects I find with images I paint. Sometimes what I find and incorporate is literal trash. But I also feel that my art is more than just trash. It's meaningful. These pieces aren't just flat, lifeless images on canvas. They say something." "Oh." He came even closer to the landscapes, kneeling so he could peer at them up close. "And what does your art... say?" His nose was just a few inches from an old McDonald's Quarter Pounder wrapper I'd laminated to the canvas so it looked like it was rising out of Lake Michigan. I'd meant for it to represent capitalism's crushing stranglehold on the natural world. Also, it just sort of looked cool. But I decided to give him a broader explanation. "I want to create something memorable with my art. Something lasting. I want to give people who see my works an experience that won't fade away. Something that will stay with them long after they see it." He frowned skeptically. "And you accomplish that by displaying ephemera others throw away?" I was about to counter by telling him that even the prettiest painting in the fanciest museum faded from memory once the patrons went home. That by using things other people throw away, I took the ephemeral and make it permanent in a way no pretty watercolor ever could.

The modern “nuclear” family is a psychological and moral disaster. It is a prison of sexual repression, a playing field of inconsistent moral laxity, a museum of possessiveness, a guilt-producing factory, and a school of selfishness.

Eddie’s edge of cynicism caused a smile to play at his lips. “You’d have to pay when you came before him.” “I’m before him now,” the liveryman said solemnly. “I’ve come to understand I’m before him each and every minute.

That we do not simply shrug and move on when we learn of a lost masterpiece is a testament to the love felt for art, the sense that it is greater than ourselves, whether we are driven to protect its cultural importance or its beauty. People have died trying to defend or recover art . . . There is madness to this, perhaps, but one that may have been present for as long as art has played a role in human lives - since our ancestors braving the dark of the deepest caves to paint images on cold stone walls.

Being a writer, then, is as much about observation as it is imagination. I try to let new experiences inspire me. I’ve been lucky enough in this field that I am able to travel frequently. When I visit a new country, I try to let the culture, people, and experiences there shape themselves into a story. Once when I visited Taiwan, I was fortunate enough to visit the National Palace Museum, with my editor Sherry Wang and translator Lucie Tuan along to play tour guides. A person can’t take in thousands of years of Chinese history in a matter of a few hours, but we did our best. Fortunately, I had some grounding in Asian history and lore already. (I lived for two years in Korea as an LDS missionary, and I then minored in Korean during my university days.)

Anne Kihagi Explores San Francisco’s Best Cultural Attractions The city of San Francisco offers many museums and enriching cultural attractions. Here, Anne Kihagi explores three of the city’s best ones to visit shared in 3 part series. California Academy of Sciences The California Academy of Sciences houses several attractions under one roof sure to interest visitors of all ages. Offering an aquarium, a natural history museum, and a planetarium, the academy also boasts a 2.5-acre living roof. The venue is also home to various educational and research programs. The academy’s featured exhibits include the Steinhart Aquarium, which has 40,000 species, and the Osher Rainforest, which is a four-level exhibit with butterflies and birds. The academy has several long-standing exhibits like the Philippine Coral Reef, the Human Odyssey, the Tusher African Hall, and the California Coast. There are three exhibits for the academy’s youngest visitors to enjoy. The Naturalist Center features live species and educational games and films, while the Curiosity Grove is a California forest-themed play area. Finally, the Discovery Tidepool allows children to interact with California tidepool species.The academy also offers sleepovers for their youngest visitors. Children will be able to view the exhibits after-hours and enjoy milk and cookies before bed. They can choose to sleep in areas such as the flooded forest tunnel or the Philippine Coral Reef. The academy’s newest exhibits include the planetarium show Passport to the Universe, 400 gemstones and minerals in the geology collection, and the Giants of Land and Sea that showcases the northern part of the state’s natural wonders. You can visit the academy Monday through Saturday from 9:30 AM – 5:00 PM and on Sundays from 11:00 AM – 5:00 PM. Visitors who are 21 and older can attend the academy’s NightLife on Thursdays from 6:00 – 10:00 PM. General adult admission is $35.95 and senior citizen admission (65+ with ID) is $30.95. Child admission (ages 4-11) is $25.95, while youth admission (ages 12-17) is $30.95. Children under three receive free admission.

I was born during the reign of now forgotten technical appliances, those transitional forms that didn't survive although it seemed that their epoch would last forever. Who'd have thought something as modern and contemporary as a cassette player would so quickly and definitively end up in a museum? a video-recorder, a Walkman, a floppy disk, telephone boxes, telephone answer-machines... who still uses any of those things? In fact it's easier to find someone who plays gramophone records or someone who writes letters and sends them by post, just as there are still people who go to the cinema and film libraries. But finding someone who watches videos or has a telephone answer-machine, who walks around with a Walkman or files data on floppy disks, doesn't seem possible, ever less so, even theoretically.

Come to London with me,” she heard Devon say. “What?” she asked, bewildered. “Come to London with me,” he repeated. “I have to leave within a fortnight. Bring the girls and your maid. It will be good for everyone, including you. At this time of year there’s nothing to do in Hampshire, and London offers no end of amusements.” Kathleen looked at him with a frown. “You know that’s impossible.” “You mean because of mourning.” “Of course that’s what I mean.” She didn’t like the sparks of mischief that had appeared in his eyes. “I’ve already considered that,” he told her. “Not being as familiar with the rules of propriety as yourself, I undertook to consult a paragon of society about what activities might be permissible for young women in your situation.” “What paragon? What are you talking about?” Shifting her weight more comfortably in his lap, Devon reached across the table to retrieve a letter by his plate. “You’re not the only one who received correspondence today.” He extracted the letter from its envelope with a flourish. “According to a renowned expert on mourning etiquette, even though attending a play or a dance is out of the question, it’s permissible to go to a concert, museum exhibition, or private art gallery.” Devon proceeded to read aloud from the letter. “This learned lady writes, One fears that the prolonged seclusion of young persons may encourage a lasting melancholy in such malleable natures. While the girls must pay appropriate respect to the memory of the late earl, it would be both wise and kind to allow them a few innocent recreations. I would recommend the same for Lady Trenear, whose lively disposition, in my opinion, will not long tolerate a steady diet of monotony and solitude. Therefore you have my encouragement to--” “Who wrote that?” Kathleen demanded, snatching the letter from his hand. “Who could possibly presume to--” She gasped, her eyes widening as she saw the signature at the conclusion of the letter. “Dear God. You consulted Lady Berwick?

According to a renowned expert on mourning etiquette, even though attending a play or a dance is out of the question, it’s permissible to go to a concert, museum exhibition, or private art gallery.” Devon proceeded to read aloud from the letter. “This learned lady writes, One fears that the prolonged seclusion of young persons may encourage a lasting melancholy in such malleable natures. While the girls must pay appropriate respect to the memory of the late earl, it would be both wise and kind to allow them a few innocent recreations. I would recommend the same for Lady Trenear, whose lively disposition, in my opinion, will not long tolerate a steady diet of monotony and solitude. Therefore you have my encouragement to--” “Who wrote that?” Kathleen demanded, snatching the letter from his hand. “Who could possibly presume to--” She gasped, her eyes widening as she saw the signature at the conclusion of the letter. “Dear God. You consulted Lady Berwick?” Devon grinned. “I knew you would accept no one’s judgment but hers.” He bounced Kathleen a little on his knee. The slim, supple weight of her was anchored amid the rustling layers of skirts and underskirts, the pretty curves of her body corseted into a narrow column. With every movement she made, little whiffs of soap and roses floated around them. She reminded him of one of those miniature sweet-smelling bundles that women tucked into dressers and wardrobes. “Come,” he said, “London isn’t such an appalling idea, is it? You’ve never stayed at Ravenel House--and it’s in far better condition than this heap of ruins.

More than 43,000 children have visited the multimillion dollar sets of the Reagan Museum, where they can watch reenactments of various Reagan-led military interventions or play an interactive game called "Operation Urgent Fury" in which they decide whether to invade Grenada to save it from communism or not. American and Grenadian children thus continue to be placed in a very different relationship to power, resources, and decision-making. There are thus not only deep silences but also deep asymmetries in the recorded accounts of the Grenada Revolution.

intricately patterned. There is nothing rustic here. Only when she looks at the paintings does Elizabeth remember the dark approach through the forest. These are outdoor paintings, trees and wild cliffs, huge sunsets. Elizabeth sits with Nina on a divan before a cluster of Bierstadts. Deep trees and cerebral winter skies. The museum is nearly empty this weekday morning. The elaborate gallery still. Elizabeth looks intently at the winter landscapes. And as she looks, she whispers to Nina, “It’s marvelous, just sitting here while the girls are at camp.” Nina looks at the floor. Renée is working as a junior counselor at the camp. It was Nina’s idea. She thought the job with the Lamkins would be good for her daughter, that it would teach her responsibility and how to care for children. But Renée made a fuss. Nina had to threaten and cajole and, in the end, force Renée to go. There were tears and threats up to the day she started. Even now, Renée is sulking about working there with the little children. “Renée doesn’t like the camp,” Nina says. “I think she’d rather waste her time wandering around, doing nothing, playing with that Arab girl. Andras doesn’t care. I hear the father owns a trucking business—he just drives trucks from New York to Montreal—” She breaks off, frustrated. “She’s a good child, really,” Elizabeth says. “But Andras spoils her,” says Nina. Then Elizabeth sees that Nina is really upset. There are tears in Nina’s eyes. It’s hard for her to speak. Elizabeth sees it, and doesn’t know what to do. They are close neighbors, but they are not intimate friends. Beautiful Nina in her crisp dress, downcast among all these paintings. “He’s very … indulgent of the children, both of them,” Nina says. “He used to take them to the warehouse and let them pick out any toys they liked.” “At least he’s not in the candy business,” Elizabeth says. “Toys won’t rot their teeth.” “He’s going to let Renée quit piano,” Nina says bitterly, utterly serious, “and she’ll regret it all her life.” Elizabeth tries to look sympathetic. She’s heard Renée play. “And now that Renée is working at the Lamkins’ camp, she wants to quit that too.” “He wouldn’t let her do that,” Elizabeth ventures. “I

They went to museums and plays. He talked about literature and…carbs. He talked a lot about carbs.

I hadn’t noticed before, but two of the ghostly musicians looked very familiar, and rather out of place. A big redheaded man in Western clothes sat at a steel guitar, grinning and tapping his boots as he traded solos with Miles Davis. Next to him, a pretty blond woman played the fiddle, leaning down from time to time to kiss the redheaded man on the forehead. JD Grissom and his wife, Anne, from the Dallas Museum, had finally found a party that didn’t have to end.

In the Vienna Folklore Museum is a yellowing wooden goat head on a pole. It has flapping black ears, short, curved horns, wide black eyes and an enormous, gaping, snapping mouth, lined with sharp little rows of carved wooden teeth. The jaw is rigged so that it snaps closed when the performer, holding the pole and hidden beneath a sheet, pulls on a thin piece of string dangling from the back of the monster’s head. This creature is called a Habergeiß, a name almost certainly related to goats (‘geiß’ is the Austrian for ‘goat’) and it can be found prowling the streets and snapping at the unwary in Bavarian towns over Epiphany.ix Over in Poland there’s the Turon, another horned, shaggy monster head with a clacking jaw that’s held on a pole by a performer under a sheet. The Turon is led on a rope house to house, where its escort sings carols and the Turon jumps and claps his jaw, chasing the householders. In Romania there are the Corlata, monsters who appear at the end of the year led by groups visiting houses, and are made from (you’ll never guess) a horned, wooden head – a stag’s, this time – with a clacking jaw, held on a pole by a performer who hides under a sheet (although the sheet that covers the Corlata can often be extremely brightly patterned – one photograph from 2010 shows it covered in brilliant flowers). In North-East Germany there’s the Klapperbock (the snapping buck), in the Italian Tyrol there are the Schanppvieh – snapbeasts (although these normally appeared at Carnival rather than Christmas). In Switzerland there’s the Schnabelgeiß, the ‘beak goat’, which looks like all the other goat monsters except that the snout narrows to a point, to take the form of a beak. In Finland and Sweden there are the Nuuttipukki, more stags who bother householders, this time on St Knut’s Day, on 13 January (hence their name). And we’ve already come across the Finnish Julebukk – the Yule goat – another goat monster portrayed by a performer hiding under a sheet, this time made of animal hides. In some parts of Lithuania and Silesia, meanwhile, there was the Schimmelreiter – the grey rider – which came with a new innovation. As in Britain, this monster was a horse, with a snapping head that was often a horse’s skull held on a pole, but this one was played by multiple people and could be ridden.x It starts to feel like you can’t go to Europe over the Christmas period without being snapped at by an animal head on a pole, held by a performer lurking under a cloth.

As the triumphant French crusaders began to march from victory to victory, in France, echoing the march of the columns in Algeria, the ‘greatness’ of the Crusades was revived in arts, expressing past French glories. Highly popular amongst artists were Louis IX’s two crusades (1248-50; 1270), which symbolised successes of French history. Exhibitions of sculptures and paintings and tapestries of scenes from his life abounded. Thus was organised in the Salles des Croisades at Versailles a festival as part of King Louis Phillipe's (King 1830-1848) programme to turn the palace into a museum ‘dedicated to the glories of France.’ The five crusade rooms displayed each a key crusade events and individuals and the coats of arms of their participants. In total, there were 120 paintings of individual crusaders and scenes of battles and sieges in which French crusaders played a leading role.761 Louis Philippe employed no less than fifty painters for such an enterprise.762 Correspondingly, in the Musée, three rooms were dedicated to the war in the colony, which were called the Salles d’Afrique. The Salles d’Afrique were built exactly above the Salles des Croisades, which symbolically linked the conquest of Algeria to the Crusades.763

Art, if there is such a thing, is in the bathrooms; everybody knows that. To go to an art-gallery thing where you get free milk and doughnuts and where there is a rock-’n’-roll band playing: That’s just a status affair. I’m not putting it down, mind you; but I spend a lot of time in the bathroom. I think museums are vulgar.

This something, I believe, is simply the presupposition that theatre is in and of itself communitarian. This presupposition continues to precede theatrical performances and anticipate its effects. But in a theatre, in front of a performance, just as in a museum, school or street, there are only ever individuals plotting their own paths in the forest of things, acts and signs that confront or surround them. The collective power shared by spectators does not stem from the fact that they are members of a collective body or from some specific form of interactivity. It is the power each of them has to translate what she perceives in her own way, to link it to the unique intellectual adventure that makes her similar to all the rest in as much as this adventure is not like any other. This shared power of the equality of intelligence links individuals, makes them exchange their intellectual adventures, in so far as it keeps them separate from one another, equally capable of using the power everyone has to plot her own path. What our performances — be they teaching or playing, speaking, writing, making art or looking at it — verify is not our participation in a power embodied in the community. It is the capacity of anonymous people, the capacity that makes everyone equal to everyone else. This capacity is exercised through irreducible distances; it is exercised by an unpredictable interplay of associations and dissociations.