Muse Best Song Quotes

My relationship with my muse is a delicate one at the best of times and I feel that it is my duty to protect her from influences that may offend her fragile nature. She comes to me with the gift of song and in return I treat her with the respect I feel she deserves — in this case this means not subjecting her to the indignities of judgement and competition.

Some of the best victories in history came about when well thought-out plans went to shit.

On the raptors kept for falconry: "They talk every night, deep into the darkness. They say about how they were taken, about what they can remember about their homes, about their lineage and the great deeds of their ancestors, about their training and what they've learned and will learn. It is military conversation, really, like what you might have in the mess of a crack cavalry regiment: tactics, small arms, maintenance, betting, famous hunts, wine, women, and song. Another subject they have is food. It is a depressing thought," he continued, "but of course they are mainly trained by hunger. They are a hungry lot, poor chaps, thinking of the best restaurants where they used to go, and how they had champagne and caviar and gypsy music. Of course, they all come from noble blood." "What a shame that they should be kept prisoners and hungry." "Well, they do not really understand that they are prisoners any more than the cavalry officers do. They look on themselves as being 'dedicated to their profession,' like an order of knighthood or something of that sort. You see, the member of the Muse [where Raptors are kept for falconry] is restricted to the Raptors, and that does help a lot. They know that none of the lower classes can get in. Their screened perches do not carry Blackbirds or such trash as that. And then, as for the hungry part, they're far from starving or that kind of hunger: they're in training, you know! And like everybody in strict training, they think about food.

The interstate seems to stretch for miles in a straight line as the fields and farms give way to a more barren landscape. "Loneliness has been good to me' is playing on my personal radio where I hear songs before I write them, and I wonder if this is just another mirage I will forget or if this will become a real song. It has been a long time since I've written a song, and the visits from the muse seem to be lessened by something. I still keep my faith that the muse knows best and whn I am ready the inspiration will be there. I am trying not to look too ready. I know that just invites false promise.

O guide my judgment and my taste, Sweet Spirit, author of the book Of wonders, told in language chaste And plainness, not to be mistook. O let me muse, and yet at sight The page admire, the page believe; "Let there be light, and there was light, Let there be Paradise and Eve!" Who his soul's rapture can refrain? At Joseph's ever pleasing tale Of marvels, the prodigious train, To Sinai's hill from Goshen's vale. The psalmist and proverbial seer, And all the prophets sons of song, Make all things precious, all things dear, And bear the brilliant word along. O take the book from off the shelf, And con it meekly on thy knees; Best panegyric on itself, And self-avouch'd to teach and please. Respect, adore it heart and mind. How greatly sweet, how sweetly grand, Who reads the most, is most refind'd, And polish'd by the Master's hand.

The Cretan and Spartan laws were found to be faulty because they did not permit their subjects to taste the greatest pleasures. [...] The pleasures of banquets are drinking and singing. In order to justify banquets one must therefore discuss also singing, music, and hence education as a whole: the music pleasures are the greatest pleasures which people can enjoy in public and which they must learn to control by being exposed to them. The Spartan and Cretan laws suffer then from the great defect that they do not at all, or at least not sufficiently, expose their subjects to the music pleasures. The reason for this is that these two societies are not towns but armed camps, a kind of herd: in Sparta and Crete even those youths who are by nature fit to be educated as individuals by private teachers are brought up merely as members of a herd. In other words, the Spartans and Cretans know only how to sing in choruses: they do not know the most beautiful song, the most noble music. In the Republic the city of the armed camp, a greatly improved Sparta, was transcended by the City of Beauty, the city in which philosophy, the highest Muse, is duly honored. In the Laws, where the best possible regime is presented, this transcending does not take place. The city of the Laws is, however, not a city of the armed camp in any sense. Yet it has certain features in common with the city of the armed camp of the Republic. Just as in the Republic, music education proves to be education toward moderation, and such education proves to require the supervision of musicians and poets by the true statesman or legislator. Yet while in the Republic education to moderation proves to culminate in the love of the beautiful, in the Laws moderation rather takes on the colors of sense of shame or of reverence. Education is surely education to virtue, to the virtue of the citizen or to the virtue of man.

So what’s the story your grandpa told you?” I leaned back against the blanket, propping my head in one hand and looking up at him. “It wasn’t about the pond, I guess. It’s more about the town. I didn’t ever come to Mona when I lived here. I never had reason to - so when I asked my grandpa if there were any good fishing spots around here, and he mentioned this pond, I asked him about the town. He said Burl Ives, the singer, was once thrown in jail here in Mona. It was before his time, but he thought it was a funny story.” “I’ve never heard about that!” “It was the 1940’s, and Burl Ives traveled around singing. I guess the authorities didn’t like one of his songs - they thought it was bawdy, so they put him in jail.” “What was the song?” I snickered. “It was called Foggy, Foggy Dew. My grandpa sang it for me.” “Let’s hear it!” I challenged. “It’s far too lewd.” Samuel pulled his mouth into a serious frown, but his eyes twinkled sardonically. “All right you’ve convinced me,” he said without me begging at all, and we laughed together. He cleared his throat and began to sing, with a touch of an Irish lilt, about a bachelor living all alone whose only sin had been to try to protect a fair young maiden from the foggy, foggy dew. One night she came to my bedside When I was fast asleep. She laid her head upon my bed And she began to weep She sighed, she cried, she damn near died She said what shall I do? So I hauled her into bed and covered up her head Just to keep her from the foggy, foggy dew. “Oh my!” I laughed, covering my mouth. “I don’t think I would have stuck Burl Ives in jail for that, but it is pretty funny,” “Marine’s are the lewdest, crudest, foulest talking bunch you’ll ever find. I’ve heard much, much worse. I’ve sung much, much worse. I tried to remain chaste and virtuous, and I still have the nickname Preacher after all these years - but I have been somewhat corrupted.” He waggled his eyebrows at his ribaldry. “I kind of liked that song…” I mused, half kidding. “Sing something else but without the Irish.” “Without the Irish? That’s the best part.” Samuel smiled crookedly. “I had a member of my platoon whose mom was born and raised in Ireland. This guy could do an authentic Irish accent, and man, could he sing. When he sang Danny Boy everybody cried. All these tough, lethal Marines, bawling like babies

The best thing that can happen to anyone is that they get to be themselves." He paused and tilted his head. "I might put that in a song," he mused.

I was sitting in a movie theater at 4:13 in the morning, with a faerie muse who had vaguely psychic vampire tendencies, watching The Sixth Sense. At this point in my life I’d had some pretty freaky, surreal experiences already, such as (1) watching my best friend move things with her mind, (2) being dragged from my wrecked car by a soulless faerie assassin, and (3) feeling the inexorable pull of the king of the dead’s nightly song. And really, sitting with Nuala and watching a crazy little boy tell Bruce Willis that he saw dead people should’ve been included amongst them.

Here comes the best part,” I say, realizing that I’ve spoken aloud the words I always tease Haddie for when she announces them at the bridge of the song. The lyrics come and I sing along as the words wash over me, moving me as they always do, bringing goose bumps to my flesh. “There you are, sitting in the garden, clutching my coffee, calling me sugar. You called me sugar.” “I don’t get it,” Colton says, “Why is that the best part?” “Because it’s the moment she realizes that he loves her,” I muse, a soft smile on my face.

The primacy of performance dominates their thoughts. To return to Dylan’s Nobel Lecture, we find him musing on the practicalities of ‘putting on a show’: “I began to think about William Shakespeare, the great literary figure. I would reckon he thought of himself as a dramatist. The thought that he was writing literature couldn’t have entered his head. His words were written for the stage. Meant to be spoken not read. When he was writing Hamlet, I’m sure he was thinking about a lot of different things: “Who’re the right actors for these roles?” “How should this be staged?” “Do I really want to set this in Denmark8?” His creative vision and ambitions were no doubt at the forefront of his mind, but there were also more mundane matters to consider and deal with. “Is the financing in place?” “Are there enough good seats for my patrons?” “Where am I going to get a human skull?” I would bet that the farthest thing from Shakespeare’s mind was the question “Is this literature? But, like Shakespeare, I too am often occupied with the pursuit of my creative endeavors and dealing with all aspects of life’s mundane matters. “Who are the best musicians for these songs?” “Am I recording in the right studio?” “Is this song in the right key?” Some things never change, even in 400 years. Not once have I ever had the time to ask myself, “Are my songs literature?

Some men do insane things for love. Some never acknowledge it and deny themselves a life full of God’s best gift in lieu of a career or a selfish bigger picture. They run from the notion of completion without a second thought to what they may miss. Some men embrace love to the point of no return, let it fill their lives, their only motive, their reason for being. Others, fueled by love’s strength, pick up their sword to fight selflessly and, without pride, lay it down for those they can’t live without. Some write songs or paint pictures to better express their appreciation or loss of life’s most potent drug. They hide away in a world of their creation with a muse of love’s past as their inspiration, never believing anything better than the world they’ve created could exist outside of it. And some men can’t handle the lethal dose of intensity that comes with loving another. These men are the most tragic, disillusioned, and helpless while staring it in the face.