Musashi Miyamoto Quotes

there is nothing outside of yourself that can ever enable you to get better, stronger, richer, quicker, or smarter. Everything is within. Everything exists. Seek nothing outside of yourself.

Think lightly of yourself and deeply of the world

You must understand that there is more than one path to the top of the mountain

Do nothing that is of no use

If you wish to control others you must first control yourself

The ultimate aim of martial arts is not having to use them

You can only fight the way you practice

from one thing, know ten thousand things

Today is victory over yourself of yesterday; tomorrow is your victory over lesser men.

It is difficult to understand the universe if you only study one planet

Perceive that which cannot be seen with the eye.

Get beyond love and grief: exist for the good of Man.

Do not regret what you have done

All man are the same except for their belief in their own selves, regardless of what others may think of them

In battle, if you you make your opponent flinch, you have already won.

1. Accept everything just the way it is. 2. Do not seek pleasure for its own sake. 3. Do not, under any circumstances, depend on a partial feeling. 4. Think lightly of yourself and deeply of the world. 5. Be detached from desire your whole life long. 6. Do not regret what you have done. 7. Never be jealous. 8. Never let yourself be saddened by a separation. 9. Resentment and complaint are appropriate neither for oneself nor others. 10. Do not let yourself be guided by the feeling of lust or love. 11. In all things have no preferences. 12. Be indifferent to where you live. 13. Do not pursue the taste of good food. 14. Do not hold on to possessions you no longer need. 15. Do not act following customary beliefs. 16. Do not collect weapons or practice with weapons beyond what is useful. 17. Do not fear death. 18. Do not seek to possess either goods or fiefs for your old age. 19. Respect Buddha and the gods without counting on their help. 20. You may abandon your own body but you must preserve your honour. 21. Never stray from the Way.

If you know the way broadly you will see it in everything.

If you do not control the enemy, the enemy will control you

Do not sleep under a roof. Carry no money or food. Go alone to places frightening to the common brand of men. Become a criminal of purpose. Be put in jail, and extricate yourself by your own wisdom.

To know ten thousand things, know one well

Perception is strong and sight weak. In strategy it is important to see distant things as if they were close and to take a distanced view of close things.

The only reason a warrior is alive is to fight, and the only reason a warrior fights is to win

Respect Buddha and the gods without counting on their help

The important thing in strategy is to suppress the enemy's useful actions but allow his useless actions

You should not have any special fondness for a particular weapon, or anything else, for that matter. Too much is the same as not enough. Without imitating anyone else, you should have as much weaponry as suits you.

Whatever the Way, the master of strategy does not appear fast….Of course, slowness is bad. Really skillful people never get out of time, and are always deliberate, and never appear busy.

To become the enemy, see yourself as the enemy of the enemy

You may abandon your own body but you must preserve your honour.

The true science of martial arts means practicing them in such a way that they will be useful at any time, and to teach them in such a way that they will be useful in all things.

Under the sword lifted high, There is hell making you tremble. But go ahead, And you have the land of bliss.

Know your enemy, know his sword.

The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy's cutting sword, you must cut the enemy in the same movement. It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him.

When you decide to attack, keep calm and dash in quickly, forestalling the enemy...attack with a feeling of constantly crushing the enemy, from first to last.

No man is invincible, and therefore no man can fully understand that which would make him invincible

It is difficult to realize the true Way just through sword-fencing. Know the smallest things and the biggest things, the shallowest things and the deepest things.

It is better to be a warrior in a garden, than a gardener in a war.

Truth is not what you want it to be; it is what it is. And you must bend to its power or live a lie.

When in a fight to the death, one wants to employ all one's weapons to the utmost. I must say that to die with one's sword still sheathed is most regrettable.

I dreamt of worldly success once.

Step by step walk the thousand-mile road.

Polish your wisdom: learn public justice, distinguish between good and evil, study the ways of different arts one by one.

Never stray from the Way.

A man cannot understand the art he is studying if he only looks for the end result without taking the time to delve deeply into the reasoning of the study.

It is said the warrior's is the twofold Way of pen and sword, and he should have a taste for both Ways. Even if a man has no natural ability he can be a warrior by sticking assiduously to both divisions of the Way.

When your opponent is hurrying recklessly, you must act contrarily and keep calm. You must not be influenced by the opponent.

Develop intuitive judgement and understanding for everything.

Whatever the Way, the master of strategy does not appear fast.

Become acquainted with every art.

Do nothing which is of no use

Immature strategy is the cause of grief".

A bullet from a gun does not make a distinction between practice and combat. You are training to be one and the same way in your life

A thousand days of training to develop, ten thousand days of training to polish. You must examine all this well.

It may seem difficult at first, but all things are difficult at first.

You should not have a favourite weapon. To become over-familiar with one weapon is as much a fault as not knowing it sufficiently well.

There is no one way to salvation, whatever the manner in which a man may proceed. All forms and variations are governed by the eternal intelligence of the Universe that enables a man to approach perfection. It may be in the arts of music and painting or it may be in commerce, law, or medicine. It may be in the study of war or the study of peace. Each is as important as any other. Spiritual enlightenment through religious meditation such as Zen or in any other way is as viable and functional as any "Way."... A person should study as they see fit.

Both in fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased. Even when your spirit is calm do not let your body relax, and when your body is relaxed do not let your spirit slacken. Do not let your spirit be influenced by your body, or your body be influenced by your spirit.

If you are not progressing along the true way, a slight twist in the mind can become a major twist. This must be pondered well.

When you attack the enemy, your spirit must go to the extent of pulling the stakes out of a wall and using them as spears and halberds.

Perception is strong and sight weak. In strategy it is ...

Nobody is strong and nobody is weak if he conceives of the body, from the head to the sole of the foot, as a unity in which a living mind circulates everywhere equally.

This is the way for men who want to learn my strategy: 1. Do not think dishonestly. 2. The Way is in training. 3. Become acquainted with every art. 4. Know the Ways of all professions. 5. Distinguish between gain and loss in worldly matters. 6. Develop intuitive judgement and understanding for everything. 7. Perceive those things which cannot be seen. 8. Pay attention even to trifles. 9. Do nothing which is of no use.

Why would you want to appear as one thing and be another? If you are a warrior then you are a warrior and if you are not a warrior then you are not a warrior. The Way of the warrior is the Way of the warrior. To be a warrior, look like a warrior and stand like a warrior. Do not be false to yourself.

What I call the void is where nothing exists. It is about things outside man's knowledge. Of course the void does not exist. By knowing what exist, you can know that which does not exist. That is the void.

Though you give up your life, do not give up your honor.

Generally speaking, the Way of the warrior is resolute acceptance of death.

There is nothing outside of yourself that can ever enable you to get better, stronger, richer, quicker or smarter. Everything is within. Everything exists. Seek nothing outside of yourself.

In strategy it is important to see distant things as if they were close and to take a distanced view of close things.

It is said the warrior's is the twofold Way of pen and sword, and he should have a taste for both Ways.

In the construction of houses, choice of woods is made. Straight un-knotted timber of good appearance is used for the revealed pillars, straight timber with small defects is used for the inner pillars. Timbers of the finest appearance, even if a little weak, is used for the thresholds, lintels, doors, and sliding doors, and so on. Good strong timber, though it be gnarled and knotted, can always be used discreetly in construction.

This is a truth: when you sacrifice your life, you must make fullest use of your weaponry. It is false not to do so, and to die with a weapon yet undrawn.

You win battles with the timing in the Void born of the timing of cunning by knowing the enemies’ timing, and thus using a timing which the enemy does not expect.

There is even rhythm in being empty.

Respect the gods and Buddhas, but do not depend on them.

In strategy it is necessary to treat training as part of normal life with your spirit unchanging.

Do not let yourself be guided by the feeling of lust or love.

In the strategy of my school, keep your body and mind straight and make your opponent go through contortions and twist about. The essence is to defeat him in the moment when, in his mind, he is pivoting and twisting. You should examine this well.

The sword has to be more than a simple weapon; it has to be an answer to life's questions.

It is necessary to know ten thousand things by knowing one well. If you are to practice the way of strategy, nothing must escape your eyes.54 Reflect well on this.

If you master the principles of sword-fencing, when you freely beat one man, you beat any man in the world. The spirit of defeating a man is the same for ten million men.

If a man chooses a certain Way and seems to have no particular talent for this Way, he can still become a master if he so chooses. By keeping at a particular form of study a man can attain perfection either in this life or the next (if a next life is believed in).

The fact of the matter is that the world does not care about you or me, our hopes, our desires, or our dreams. And, the world of dreams, hopes, and desires that is constructed between our ears it is not necessarily a reflection of what is actually going on around us.

From one thing, know ten thousand things.

In the void is virtue, and no evil. Wisdom has existence, principle has existence, the Way has existence, spirit is nothingness.

Then you will come to see things in an all-encompassing sense and, taking the void as the Way, you will see the Way as void. In the void is virtue, and no evil. Wisdom exists, principle exists, the way exists. Spirit is Void.

By knowing what exist, you can know that which does not exist. That is the void. People in this world look at things mistakenly, and think that what they do not understand must be the void. This is not the true void. It is confusion.

Think lightly of yourself and think deeply of the world. MIYAMOTO MUSASHI

Fixation is the way to death, fluidity is the way to life. This is something that should be well understood.

Aspire to be like Mt. Fuji, with such a broad and solid foundation that the strongest earthquake cannot move you, and so tall that the greatest enterprises of common men seem insignificant from your lofty perspective. With your mind as high as Mt Fuji you can see all things clearly. And you can see all the forces that shape events; not just the things happening near to you.

Observe their attacking order, and go to meet first those who attack first.

guard. It is in this sense that I recommend the guard without a guard. Whatever the situation is, you hold the sword so that you can slash your opponent.

Teaching people a large number of sword techniques254 is turning the way into a business of selling goods, making beginners believe that there is something profound in their training by impressing them with a variety of techniques. This attitude toward strategy must be avoided, because thinking that there is a variety of ways of cutting a man down is evidence of a disturbed mind. In the world, different ways of cutting a man down do not exist.

Efficiency and smooth progress, prudence in all matters, recognizing true courage, recognizing different levels of morale, instilling confidence, and realizing what can and cannot be reasonably expected—such are the matters on the mind of the master carpenter. The principle of martial arts is like this.

The important thing is to polish wisdom and the mind in great detail. If you sharpen wisdom, you will understand what is just and unjust in society and also the good and the evil of this world; then you will come to know all kinds of arts and you will tread different ways. In this manner, no one in this world will succeed in deceiving you. It is after this stage that you will arrive at the wisdom of strategy. The wisdom of strategy is entirely distinct. Even right in the middle of a battle where everything is in rapid movement, it is necessary to attain the most profound principle of strategy, which assures you an immovable mind. You must examine this well.

Among the people also, a sailor with a rudder or oars or a farmer with a spade and a hoe each in his way succeeds in accustoming himself to his action. You too can acquire strength through regular exercise. Nonetheless, it is appropriate for each person to choose a sword that corresponds to his strength.

Never fail to have this attitude of mind, go forward without hurry, learn the essence of things through frequent experiences, taking advantage of every occasion. Fight against all kinds of people and be aware of their mind. Follow a road that is a thousand leagues long one step at a time. Be without haste and be convinced that all these practices are the duty of a bushi. Be victorious today over what you were yesterday; tomorrow be victorious over your clumsiness and then also over your skill. Practice in accordance with what I have written without letting your mind deviate from the way.

When you and your opponent are fighting and nothing is going right, nor is there progress, be of a mind to throw off your former intention and start entirely anew. Take on another rhythm and see your way to victory. With Renewal, whenever you think that you and your opponent are just grating along, you should change your mind on the spot and take the victory by using another tactic.

Both in fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased. Even when your spirit is calm do not let your body relax, and when your body is relaxed do not let your spirit slacken. Do not let your spirit be influenced by your body, or your body be influenced by your spirit. Be neither insufficiently spirited nor over spirited. An elevated spirit is weak and a low spirit is weak. Do not let the enemy see your spirit.

Like a soldier, the carpenter sharpens his own tools. He carries his equipment in his tool box, and works under the direction of his foreman. He makes columns and girders with an axe, shapes floorboards and shelves with a plane, cuts fine openwork and bas reliefs accurately, giving as excellent a finish as his skill will allow. This is the craft of the carpenters. When the carpenter becomes skilled, he works efficiently and according to correct measures. When he has developed practical knowledge of all the skills of the craft, he can become a foreman himself.

Accept everything just the way it is. Do not seek pleasure for its own sake. Do not, under any circumstances, depend on a partial feeling. Think lightly of yourself and deeply of the world. Be detached from desire your whole life long. Do not regret what you have done. Never be jealous. Never let yourself be saddened by a separation. Resentment and complaint are appropriate neither for oneself nor others. Do not let yourself be guided by the feeling of lust or love. In all things have no preferences. Be indifferent to where you live. Do not pursue the taste of good food. Do not hold on to possessions you no longer need. Do not act following customary beliefs. Do not collect weapons or practice with weapons beyond what is useful. Do not fear death. Do not seek to possess either goods or fiefs for your old age. Respect God without counting on help. You may abandon your own body, but you must preserve your honor. Last- Never stray from the Way.

What is called the spirit of the void is where there is nothing. It is not included in man's knowledge. With your spirit settled, accumulate practice day by day, and hour by hour. Polish the twofold spirit heart and mind, and sharpen the twofold gaze perception and sight. When your spirit is not in the least clouded, when the clouds of bewilderment clear away, there is the true void.Until you realise the true Way, whether in life or in common sense, you may think that things are correct and in order. However, if we look at things objectively, from the viewpoint of laws of the world, we see various doctrines departing from the true Way. Know well this spirit, and with forthrightness as the foundation and the true spirit as the Way. Enact strategy broadly, correctly and openly. Then you will come to think of things in a wide sense and, taking the void as the Way, you will see the Way as void. In the void is virtue, and no evil. Wisdom has existance, principle has existance, the Way has existance, spirit is nothingness.