Mumbai City Quotes

In this city, every deserted street corner conceals a crowd. It appears in a minute when something disrupts the way in which the world is supposed to work. It can disappear almost as instantaneously.

What was unfolding in Mumbai was unfolding elsewhere, too. In the age of global market capitalism, hopes and grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn't unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large. The gates of the rich, occasionally rattled, remained unbreached. The politicians held forth on the middle class. The poor took down one another, and the world's great, unequal cities soldiered on in relative peace.

I know now that it's the sweet, sweating smell of hope, which is opposite of hate; and it's the sour, stifled smell of greed, which is the opposite of love.

And at the moment of contact, they do not know if the hand that is reaching for theirs belongs to a Hindu or Muslim or Christian or Brahmin or untouchable or whether you were born in this city or arrived only this morning or whether you live in Malabar Hill or New York or Jogeshwari; whether you’re from Bombay or Mumbai or New York. All they know is that you’re trying to get to the city of gold, and that’s enough. Come on board, they say. We’ll adjust.

Never follow the crowd.... Until and unless you're crossing the road...

We lived in Bombay and we lived in Mumbai and sometimes, I lived in both of them at the same time.

I know you don’t like the traffic here. I’m sorry that you’re burdened with this.” I muttered, “Not liking the traffic is an understatement. People don’t know how to drive here. They’re crazy.” “We can take back roads with the least traffic on the way, and we’ll be driving only to the outskirts of Mumbai, not through the city as before. It shouldn’t be too bad. You’re a good driver.” “Ha, easy for you to say. You’ll just sleep in the back the whole way.” Ren touched my cheek with his fingers and gently turned my face to his. “Rajkumari, I want to say thank you. Thank you for staying and helping me. You don’t know what this means to me.” I mumbled, “You’re welcome. And rajkumari means?” He flashed me a brilliant white smile and deftly changed the subject.

It made sense to Abdul that in a polyglot city, people would sort themselves as he sorted his garbage, like with like.

Mumbai is not a city, it's life...

Rich Indians typically tried to work around a dysfunctional government. Private security was hired, city water was filtered, private school tuitions were paid. Such choices had evolved over the years into a principle: The best government is the one that gets out of the way. The attacks on the Taj and the Oberoi, in which executives and socialites died, had served as a blunt correction. The wealthy now saw that their security could not be requisitioned privately. They were dependent on the same public safety system that ill served the poor.

Gandhiji used to say, ‘True democracy is not run by twenty people sitting in Delhi. The power centres now are in capital cities like Delhi, Mumbai and Kolkata. I would like to distribute these power centres in seven lakh villages of India.

Mumbai is the sweet, sweaty smell of hope, which is the opposite of hate; and it's the sour, stifled smell of greed, which is the opposite of love. It's the smell of Gods, demons, empires, and civilizations in resurrection and decay. Its the blue skin-smell of the sea, no matter where you are in the island city, and the blood metal smell of machines. It smells of the stir and sleep and the waste of sixty million animals, more than half of them humans and rats. It smells of heartbreak, and the struggle to live, and of the crucial failures and love that produces courage. It smells of ten thousand restaurants, five thousand temples, shrines, churches and mosques, and of hunderd bazaar devoted exclusively to perfume, spices, incense, and freshly cut flowers. That smell, above all things - is that what welcomes me and tells me that I have come home. Then there were people. Assamese, Jats, and Punjabis; people from Rajasthan, Bengal, and Tamil Nadu; from Pushkar, Cochin, and Konark; warrior caste, Brahmin, and untouchable; Hindi, Muslim, Christian, Buddhist, Jain, Parsee, Animist; fair skin and dark, green eyes and golden brown and black; every different face and form of that extravagant variety, that incoparable beauty, India.

If you stay long enough in a city, it reverberates inside you as both a celebration and a mourning.

Every year, visit Singapore, Jakarta, Addis Ababa, Lagos, Mumbai, Ho Chi Minh City, and Silicon Valley. Each is creating the future in very different ways.

I am a walking, talking Bombay. … I loved that city then and I love it today.

Mumbai is not a city, it's a way of life

From Teheran to New York, from Melbourne to Mumbai, a woman still can't walk in the city the way a man can.

Every month that passed, he felt less sure of where he belonged among the human traffic in the city below. Once he had believed he was smart and might become something - not a big something, like the people who frequented the airport, but a middle something. Being on the roof, even if he had come up to steal things, was a way of not being what he had become in Annawadi.

In the age of global market capitalism, hopes and grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn’t unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large. The gates of the rich, occasionally rattled, remained un-breached. The politicians held forth on the middle class. The poor took down one another, and the world’s great, unequal cities soldiered on in relative peace.

The city continued on its way. Boys tried to sell me drumsticks, girls played hopscotch, the Bihari badly worker carried his gathri of ironed clothes to the homes from which they had come, and the buses honked at suicidal cyclists. At one level this was vaguely confusing. Surely, something should acknowledge how much things had changed? At another level, it was oddly comforting.

So where did you go, Holly?” Rafiq never tires of this conversation, no matter how often we do it. “Everywhere,” says Lorelei, being brave and selfless. “Colombia, Australia, China, Iceland, Old New York. Didn’t you, Gran?” “I did, yes.” I wonder what life in Cartagena, in Perth, in Shanghai is like now. Ten years ago I could have streetviewed the cities, but the Net’s so torn and ragged now that even when we have reception it runs at prebroadband speed. My tab’s getting old, too, and I only have one more in storage. If any arrive via Ringaskiddy Concession, they never make it out of Cork City. I remember the pictures of seawater flooding Fremantle during the deluge of ’33. Or was it the deluge of ’37? Or am I confusing it with pictures of the sea sluicing into the New York subway, when five thousand people drowned underground? Or was that Athens? Or Mumbai? Footage of catastrophes flowed so thick and fast through the thirties that it was hard to keep track of which coastal region had been devastated this week, or which city had been decimated by Ebola or Ratflu. The news turned into a plotless never-ending disaster movie I could hardly bring myself to watch.

If the Mumbai raiders were like a parasite that infested the city and made it convulse, TF Ranger acted instead like a belligerent drunk in a bar brawl, poking someone in the eye and getting punched in return.

Bombay, you will be told, is the only city India has, in the sense that the word city is understood in the West. Other Indian metropolises like Calcutta, Madras and Delhi are like oversized villages. It is true that Bombay has many more high-rise buildings than any other Indian city: when you approach it by the sea it looks like a miniature New York. It has other things to justify its city status: it is congested, it has traffic jams at all hours of the day, it is highly polluted and many parts of it stink.

This city was our common ground, I want to tell Kaiz. Not simply its soil, nor its salt or tides, not lines on any map, nor buildings and streets. Something else entirely. An image, a dream, an idea that beguiled both of us: a magical place with chaos in its code, where our stories collided briefly. That romance with the city he carries with him wherever he goes. What it means to me, though, goes beyond what we had in common, it can’t be packed up and transported tidily. Mumbai for me is two people who moved from small coastal towns to this metropolis by the sea and made it their home. My home. And that is how the city is different for the two of us: for him both Mumbai and home were abstractions. Abstractions are at once more fragile and more hardy than reality.

Manhattan across the water, the glittering towers. I was working, but I didn't have anything like enough to do, and the bad times came in the evenings, when I came back to my room, sat on the couch and watched the world outside me going through on glass a lightbulb at a time.

Yet, there is a Chennai that hasn’t changed and never will. Women still wake up at the crack of dawn and draw the kolam—the rice-flour design—outside their doorstep. Men don’t consider it old-fashioned to wear a dhoti, which is usually matched with a modest pair of Bata chappals. The day still begins with coffee and lunch ends with curd rice. Girls are sent to Carnatic music classes. The music festival continues to be held in the month of December. Tamarind rice is still a delicacy—and its preparation still an art form. It’s the marriage between tradition and transformation that makes Chennai unique. In a place like Delhi, you’ll have to hunt for tradition. In Kolkata, you’ll itch for transformation. Mumbai is only about transformation. It is Chennai alone that firmly holds its customs close to the chest, as if it were a box of priceless jewels handed down by ancestors, even as the city embraces change.

In 'Why Loiter?: Women and Risk on Mumbai Streets,' Shilpa Phadke, Sameera Khan, and Shilpa Ranade write about how a woman's right to loiter is a crucial building block for an equitable city. Another useful word--loitering. So close to littering and its suggestion of something that shouldn't be there. Loitering also brings to mind the lottery and the gamble of waiting for something to happen. The authors describe loitering as an act of pleasure-seeking that holds multiple delicious possibilities: expanding women's access to public space; transforming women's relationship with the city; reenvisioning citizenship in more inclusive terms.

For the first time his senses began to register the exotic, heady atmosphere of Mumbai...the odors most insistently demanded his attention. There were layers upon layers of them, all present at once but individually distinct. They shifted in strength and character with the ocean breeze that blew soft, irregular gusts across his face. First came the sharp tang of engine fuel mingled with an even more acrid burning smell, as though something unnatural had been set alight to blanket the city with a smoldering stench. A shift in the air's direction brought a fresher aroma of salt and brine floating in from the sea. It gave way to the hot smell of spices frying in oil, which in turn incongruously merged with the subtle reek of garbage.

* Engineers have had to invent a new category for the commuter trains of Mumbai, whose Western Railway Line is the world's single most crowded public transport corridor. When fourteen or more people are standing per square meter - above 275 percent capacity - the train has attained "Super Dense Crush Load." In Mumbai, of course, this means people are actually sitting on the roof and hanging out the open doors.

As I peeled it open, a line in the print caught my eye: “Mumbai’s undying spirit was once again on display after the city saw its worst waterlogging.” The author was probably some English-lit graduate from a posh college who thinks poverty makes for good poetry, as if trudging back to work through waist-deep water was noble rather than desperate. I hated those writers. I hated most writers. Life should not demand heroism just to get through the ordinary.

In the age of global market capitalism, hopes and grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn’t unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large. The gates of the rich occasionally rattled, remained class. The poor took down one another, and the world’s great, unequal cities soldiered on in relative peace.

While the success of the Mumbai terrorists came in large part from the tactical and operational inadequacy of Indian law enforcement response, it is easy to imagine a small group of terrorists creating multiple centers of disorder at the same time within a major American city in same manner. An equally terrifying scenario is a Beslan-type siege in school centers with multiple active shooters. Paramilitary terrorists of this kind would aim for maximum violence, target hardening, and area denial—capabilities that many SWAT units would be hard-pressed to counter.43

Even though wars between nation-states might theoretically be considered “conventional,” so much of the world’s population is going to be living in coastal cities that all future conflict, including state-on-state conflict, will be pushed in an irregular direction—toward small-unit hit-and-run attacks, ambushes, use of snipers, bombings, and other tactics traditionally used by nonstate actors. This is because, as we’ve already seen in Mogadishu and Mumbai, urban environments tend to disaggregate and break up military forces. They break battles up, too—into a large number of small combat actions that are dispersed and fragmented, rather than a single large-scale engagement.

But no literature grows in isolation, and looking at the history of Indian writing in English is like looking at a silent movie made up of static postcards of Delhi, or Mumbai, or any other thronged Indian city: the life, the colour, the hubbub of hundreds of eager new writers and high-minded editors, peacocking poets and fiery-eyed pamphleteers, all of that has been bled out of collective memory. In the same year that Dean Mahomet wrote his Travels, the Madras Hircarrah (1794) started up, joining Hicky’s Bengal Gazette (1780) and the India Gazette (1781); the first in a flood of periodicals and journals that would breathlessly, urgently take the news of India running along from one province to another. The

Sanjay Kanaka Ramachandra, 'The Satellite', baada ya kutoka Korea ya Kaskazini na Salina Cruz kwa ajili ya kozi maalumu ya ugaidi na kwa ajili ya Kiapo cha Swastika kwa mpangilio huo, alirudi Mumbai kusimamia shughuli za Kolonia Santita za bara la Asia na Australia – kwa uaminifu wa Sheria ya Kitalifa ya Kolonia Santita. Ramachandra, anayeitwa 'The Satellite' kwa sababu ya jina lake la mwisho, alipewa pia jukumu la kuyachunga Makao Makuu ya Kanda ya Asia-Australia ya Tume ya Dunia; na kupeleka taarifa yoyote ya kijasusi (inayohusiana na WODEC-Rangoon) Mexico City kwa ajili ya maamuzi ya Mkurugenzi wa Usalama wa Kolonia Santita Gortari Manuel. Mojawapo ya operesheni kubwa alizowahi kuzifanya Ramachandra kwa niaba ya Kolonia Santita ni kuingiza nchini India mzigo wa tani 350 za majani ya koka, ijapokuwa tani 37 zilikamatwa na mamlaka za kuzuia madawa ya kulevya za India na za Tume ya Dunia, na kusambaza kilo 560 za kokeini safi (isiyokuwa na doa) katika nchi zote za Asia na Australia ndani ya siku 14.

I’ve already mentioned how the LeT raiders at Mumbai nested within the urban metabolism of the two megacities—Karachi and Mumbai—that formed the launching pad and target for their raid. They slipped out of Karachi under cover of the harbor’s dense maritime traffic, blended into the flow of local cargo and fishing fleets, then slipped into Mumbai by nesting within the illicit networks of smuggling, trade flow, and movement of people, exploiting the presence of informal settlements with little government presence (in effect, feral subdistricts) close to the urban core of the giant coastal city. Once ashore, the teams dispersed and blended into the flow of the city’s densest area as they moved toward diversionary targets (taxis, the railway station, a café, a hospital) that had been carefully selected precisely to disrupt the city’s flow, draw off Indian counterterrorism forces, and hamper an effective response, before they hit main targets that had been chosen for sustained local and international media effect.

One key characteristic of Nordic cities is the lack of people. Queues, jams and crowds are a rarity in the North; even the capitals can have a semi-deserted air if you are arriving from London or New York. Where are all the people? But Helsinki made Oslo look like Mumbai.

Perhaps the most extreme case is Mumbai, with 17 million people more densely packed than anywhere else in the world. The city is half slum, yet it generates one sixth of India’s gross domestic product.

The leaders now were Tokyo with 35 million, Mexico City with 19 million, New York still in the game with 18 million, São Paulo with 18 million, Mumbai with 17 million, Delhi with 14 million, Calcutta with 13 million, Buenos Aires with 13 million, Shanghai with 13 million, and Jakarta with 12 million.

At her final dinner in Imperial Heights, she notices afresh all that a week has made familiar: the silk runner, the brass casseroles, and the many little bowls on her plate that Sita, already turning invisible, keeps refilling. The meal is elaborate. There is saag paneer because it is her favourite Indian dish; corn bake, should the curry get too spicy; what she now knows is dal, not soup; yogurt, rotis, pilaf rice and pickle. Her first night here, she asked what order to eat things in, and everyone laughed like it was the most charming thing to say. Tonight, she folds her roti into a roll, one bite for each spoonful of curry, and as the subject of her new rental in Santacruz leads to a discussion on the city's suburbs, she feels reassured that Nana is right, people are people; no matter where you go and how confusing or daunting or hilarious they seem, there is always room to be kindred.

There were also coconuts and rice. And, above it all, the benign presiding influence of the goddess Mumbadevi, whose name—Mumbadevi, Mumbabai, Mumbai—may well have become the city’s. But then, the Portuguese named the place Bom Bahia for its harbor, and not for the goddess of the pomfret

And, above it all, the benign presiding influence of the goddess Mumbadevi, whose name – Mumbadevi, Mumbabai, Mumbai – may well have become the city’s. But then, the Portuguese named the place Bom Bahia for its harbour, and not for the goddess of the pomfret folk … the Portuguese were the first invaders, using the harbour to shelter their merchant ships and their men-of-war;

Being born in Mumbai, I inherited the syntax of its distinct vocabulary. The undulant range of people as vibrant as the thrum of the Arabian Sea, smells of mogra, gulab, and champa from Dadar market, and songs of fisherman as Marine Drive gleams with the first light of dawning.

When I was a young girl, my parents often visited a temple from where the Arabian Sea was visible. I accompanied them only to look forward to the few moments where sea mist and a widening orb of space juxtaposed.

The city where I was first acquainted with divinity—where the refract of sky between its open-mouthed invitation had been slowly turning into a paradox of ecological dwindle.

When memory is a veil of exposure through which the fullness of tides is visible, I can still sometimes smell the radiance of flowers. I argued with friends that Mumbai does have seasons—if one bothers to watch closely. Now I trace the months on a calendar like a distant call, the sound of a train whistle or fog that engulfs before the onset of rain to participate in a collective mourning.

When memory is a veil of exposure through which the fullness of tides is visible, I can still sometimes smell the radiance of flowers. I have argued with friends that Mumbai does have seasons—if one bothers to watch closely. Now I trace the months on a calendar like a distant call, the sound of a train whistle or fog that engulfs before the onset of rain to participate in a collective mourning.

If Bombay is India's New York-glamorous, glitzy, vulgar-chic, a merchant city, a movie city, a slum city, incredibly rich, hideously poor- then Delhi is like Washington. Politics is the only game in town. Nobody talks about anything else for very long.

Evening brings the people to their windows, balconies, and doorways. Evening fills the streets with strolling crowds. Evening is an indigo tent for the circus of the city, and families bring children to the entertainments that inspire every corner and crossroad. And evening is a chaperone for young lovers: the last hour of light before the night comes to steal the innocence from their slow promenades. There’s no time, in the day or night, when there are more people on the streets of Bombay than there are in the evening, and no light loves the human face quite so much as the evening light in my Mumbai.

The same process is now occurring in the developing world, but much more quickly. The population density of metropolitan Beijing has collapsed since 1970, falling from 425 people per hectare to 65. Indian cities are following; Brazil’s are ahead. And suburbanisation has a long way to run. Beijing is now about as crowded as metropolitan Chicago was at its most closely packed, in the 1920s. Since then Chicago’s density has fallen by almost three-quarters. This is welcome. Romantic notions of sociable, high-density living—notions pushed, for the most part, by people who themselves occupy rather spacious residences—ignore the squalor and lack of privacy to be found in Kinshasa, Mumbai or the other crowded cities of the poor world. Many of them are far too dense for

Mumbai is a city of stark contrasts - providing opportunities to millionaires to pursue their riches and millions of poor to pursue livelihood. For many, Mumbai is a city where their dreams begin; for many others, it marks and end of a dream.

In the 1970s, Mumbai (then Bombay) was a whirl of motion, noise and colour. A million kirana stores lined the streets (this hasn’t changed much), with honking Ambassador cars, trolley buses and autos jockeying with cycles for space on the narrow roads. There was music, art, literature. People with big ideas and hopes for the future. Then, as now, the city was a crucible for a young entrepreneur with a dream. As a boy, I soaked in every aspect of vibrant Mumbai like my life depended on it. Back then, India was much more a manufacturing and agricultural economy, and I paid special attention to the economics of business—how family businesses

Not quite often, but I would suffer migraines at least twice a month, fortnightly. Perhaps, I had got this as soon as we moved to Mumbai. Perhaps, the moist sea weather of the city didn’t suit me, or perhaps I had missed someone so badly my body couldn’t endure the aftermath of separation and had reacted in a violent way. Not only my head but it felt like each and every pore of my six feet tall physique ached, sought refuge, asked, and yearned for Nayela hopelessly, endlessly, for infinite.

Rich Indians typically tried to work around a dysfunctional government. Private security was hired, city water was filtered, private school tuitions were paid. Such choices had evolved over the years into a principle: The best government is the one that gets out of the way.

Mumbai—once known as Bombay—was a throbbing metropolis with the attitude of New York City, the chaos of Kathmandu, the vibe of Miami, and the infrastructure of Timbuktu.

The attacks on the Taj and the Oberoi, in which executives and socialites died, had served as a blunt correction. The wealthy now saw that their security could not be requisitioned privately. They were dependent on the same public safety system that ill served the poor. Ten young men had terrorized one of the world’s biggest cities for three days—a fact that had something to do with the ingenuity of a multi-pronged plot, but perhaps also to do with government agencies that had been operating as private market-stalls, not as public guardians. The crisis-response units of the Mumbai Police lacked arms. Officers in the train station didn’t know how to use their weapons, and ran and hid as two terrorists killed more than fifty travelers. Other officers called to rescue inhabitants of a besieged maternity hospital stayed put at police headquarters, four blocks away. Ambulances failed to respond to the wounded. Military commandos took eight hours to reach the heart of the financial capital—a journey that involved an inconveniently parked jet, a stop to refuel, and a long bus ride from the Mumbai airport. By the time the commandos arrived in south Mumbai, the killings were all but over.

What was unfolding in Mumbai was unfolding elsewhere, too. In the age of global market capitalism, hopes and grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn’t unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large. The gates of the rich, occasionally rattled, remained un-breached. The politicians held forth on the middle class. The poor took down one another, and the world’s great, unequal cities soldiered on in relative peace. As

one reason why we see so many young people from the North East in Delhi, Bengaluru, Mumbai and other Indian metropolitan cities is because Rajiv Gandhi made the north eastern states feel like part of the Indian mainstream. And

In 2005, 36 Christians in Demsa, Nigeria, were killed by Muslim militants; al Qaeda bombed London’s Underground, killing 53, and injuring 700; 64 died at the Egyptian resort of Sharm el-Sheikh; 60 died in bombings in Delhi; and 60 died in a series of coordinated attacks on hotels in Amman, Jordan. In 2006-2008, there were several terror attacks in India, including a coordinated blast of 16 bombs in the industrial city of Ahmedabad in July 2008, and a November 2008, attack on Mumbai, India’s financial center. These terrorist killings were clearly meant to provoke confrontation with Pakistan, with the intention of destabilizing or deposing the Pakistani government to allow the Jihadists to secure the nation’s approximate 100 nuclear weapons.

The most important city in the world is not New York with its financial clout, or Washington with its political muscle, or Paris for setting the latest standard in food and fashion, or Shanghai or Mumbai or Dubai for racing ahead in economic growth, or Los Angeles or London for shaping pop culture around the globe. It’s none of those. The most important city in the world is simply God’s people. In every locale, they’re a “city within the city.” They

No open drains in this Mumbai, no squalling, half-naked children, no cows or goats, no stray dogs. The same city, but two countries, poles apart.

Mumbai – City of Dreams The Mumbai city is famous for its iconic landmarks such as the Gateway of India, the Taj Mahal Palace Hotel. If you are looking to travel to India you must visit these places.

The king of the opium trade, however, was Sir Jamsetjee Jejeebhoy, whose name is ubiquitous in the city’s public spaces. Few remember that the man whose name graces the famous art school Sir J. J. School of Art and the popular Sir J. J. Hospital earned his exalted place through drug trafficking.

You could put all the French or Italian you wanted in their names, but you couldn't take Mumbai out of the buildings: the clothes drying outside the windows would remain, and so would the mud streaks from flowerpots on windowsills.

There was plenty of anger on offer in Mumbai and it was easy to look away. But every once in a while, someone with imagination crafted their fury like origami into something delightful.

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It is no longer “the biggest city on earth,” if it ever could have been accurately counted as such. Others such as Los Angeles have a far greater land mass, and several years ago the Tokyo-Yokahama corridor replaced Mexico City as the world’s most populous metropolis. Numerous other cities, although with fewer residents, have far greater population density. Mexico City has eighty-four hundred people per square kilometer, while Mumbai, Lagos, Karachi, and Seoul have more than double that figure. Bogotá, Shanghai, Lima, and Taipei also are significantly more jam-packed.

Within the city is another city, located on the periphery of our vision and beyond the tourist maps. It has become the setting of the world’s next chapter, driven by exertion and promise, battered by violence and death, strangled by neglect and misunderstanding. History is being writ-ten, and largely ignored, in places like Liu Gong Li on the fringes of Chongqing, in Clichy-sous-Bois on the outskirts of Paris, in the almost million-strong arrival city of Dharavi in Mumbai, and in Compton on the edge of Los Angeles—all places settled by people who have arrived from the village, all places that function to propel people into the core life of the city and to send support back to the next wave of arrivals. These places are known around the world by many names: as the slums, favelas, bustees, bidonvilles, ashwaiyyat, shantytowns, kampongs, urban villages, gecekondular, and barrios of the developing world, but also as the immigrant neighborhoods, ethnic districts, banlieues difficiles, Plattenbau developments, Chinatowns, Little Indias, Hispanic quarters, urban slums, and migrant suburbs of wealthy countries, which are themselves each year absorbing 2 million people, mainly villagers, from the developing world.

It is easy, from a safe distance, to overlook the fact that in under-cities governed by corruption, where exhausted people vie on scant terrain for very little, it is blisteringly hard to be good. The astonishment is that some people are good, and that many people try to be—all those invisible individuals who every day find themselves faced with dilemmas not unlike the one Abdul confronted, stone slab in hand, one July afternoon when his life exploded.

There is also the fact that, unlike China, India is a democracy. Thus, Mumbai’s robust activism functions as a brake on the drive to impose from above the fantasy of a global city.

The main goal of the regulatory policy has been to control the size of Mumbai by penalizing any new development, fearing that economic success would attract more people.’ Yes, we have deliberately planned for our cities to fail. That has been our intent. If they succeed, then more people would move there, ‘who would have to share an already deficient and immutable infrastructure’. Bertaud concludes: ‘This is a very pessimistic view of urban development.' An understatement, so classically French!

She had seen behind the obvious truth--that Mumbai was a hive of hope and ambition--to a profitable corollary. Mumbai was a place of festering grievance and ambient envy. Was there a soul in this enriching, unequal city who didn't blame his dissatisfaction on someone else?

Instead, powerless individuals blamed other powerless individuals for what they lacked. Sometimes they tried to destroy one another. Sometimes, like Fatima, they destroyed themselves in the process. When they were fortunate, like Asha, they improved their lots by beggaring the life chances of other poor people. What was unfolding in Mumbai was unfolding elsewhere, too. In the age of global market capitalism, hopes and grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn’t unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large. The gates of the rich, occasionally rattled, remained unbreached. The politicians held forth on the middle class. The poor took down one another, and the world’s great, unequal cities soldiered on in relative peace.

But there is another possibility, yet more frightening. Of the world’s megacities, Mumbai is one of the few that has a nuclear facility within its urban limits: the Bhabha Atomic Research Centre at Trombay. To the north, at Tarapur, 94 kilometres from the city’s periphery, lies another nuclear facility. Both these plants sit right upon the shoreline, as do many other nuclear installations around the world: these locations were chosen in order to give them easy access to water. With climate change many nuclear plants around the world are now threatened by rising seas. An article in the Bulletin of the Atomic Scientists notes: ‘During massive storms . . . there is a greatly increased chance of the loss of power at a nuclear power plant, which significantly contributes to safety risks.’ Essential cooling systems could fail; safety systems could be damaged; contaminants could seep into the plant and radioactive water could leak out, as happened at the Fukushima Daiichi plant.

grievances were narrowly conceived, which blunted a sense of common predicament. Poor people didn’t unite; they competed ferociously amongst themselves for gains as slender as they were provisional. And this undercity strife created only the faintest ripple in the fabric of the society at large. The gates of the rich, occasionally rattled, remained un-breached. The politicians held forth on the middle class. The poor took down one another, and the world’s great, unequal cities soldiered on in relative peace.

After Chandavarkar shortlisted a few candidates in 1997, Kiran came in for the final interview. All five shortlisted students already had job offers in hand. The interview lasted forty-five minutes, of which Kiran spoke for forty. She spoke about why she wanted to enter pharmaceuticals and how she wanted the company to grow. That ‘campus-placement experience’ was different for Shreehas Tambe. ‘My offer was from Lupin; I don’t think D.B. Gupta [founder and chairman of Lupin] gave a damn about who was joining the company. A general manager had come from Tarapur and we were all very happy because the salary was nice,’ says Tambe, a hefty man with a sense of humour. On hearing Kiran out, he was impressed that the ‘chairperson’ of the company was explaining to a fresher what the vision was. At twenty-three, the idea of working in a pub city wasn’t bad even though leaving Mumbai was not in his scheme of things. ‘I thought it’d be fun to check out the city for two to three years and then come back to Mumbai,’ he remembers thinking. Kiran said she had spoken to his placement manager; she knew his salary and would match it. She insisted that he say yes to the offer right then. Tambe was anxious. He had not submitted his master’s thesis and his supervisor, J.B. Joshi, generally decided where his students would go, which often was Reliance Industries. Surprisingly, after some intimidating remarks like ‘how could you attend the campus interview without asking me’, Joshi encouraged him to join Biocon. He did not conceal his cautionary advice though: ‘Come back after two years, finish your Ph.D and then we’ll see.

Rapid urbanization is a hallmark of our age. In 1950 fewer than one out of three of the world’s people lived in cities. By 2050, according to United Nations projections, the figure will be almost two out of three. Meanwhile the world’s population will have more than tripled. In 1950, 750 million people lived in urban areas; by 2050, demographers project, 6.3 billion will—more than eight times as many. For the most part, farmers have kept up with the increase in urban numbers, growing more food and distributing it in the newly expanding cities. Water has a poorer record. Cairo, Buenos Aires, and San Antonio; Dhaka, Istanbul, and Port-au-Prince; Miami, Manila, Monrovia, Mumbai, and Mexico City—all have greatly expanded, and all have failed to keep up with the demand for clean, plentiful water.

To their dismay, DeConto and Pollard had realized that Antarctica might be more vulnerable than previously thought. Increasing temperatures would attack the ice in two ways: warmer air would melt it from above, forming pools on the surface, and warming ocean currents would eat at the underside of the sheet, creating large cracks. The pools on the surface could drain through the cracks, widening them and splitting the ice sheet into unstable pieces that would fall apart under their own weight. The remaining chunks, surrounded by warm water and air, would melt quickly, like the ice cubes in a cocktail. If the two men were correct, melting Antarctic ice could by itself raise the world’s oceans more than three feet by 2100, enough to swamp Miami, Tokyo, Mumbai, New Orleans, and many other cities. By 2500 the rise could be as much as fifty feet.

People say, ‘more dreams are realized in Mumbai than in any other city in India.

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