Muir Yosemite Quotes

All the world was before me and every day was a holiday, so it did not seem important to which one of the world's wildernesses I first should wander.

I was awakened by a tremendous earthquake, and though I hadn ever before enjoyed a storm of this sort, the strange thrilling motion could not be mistaken, and I ran out of my cabin, both glad and frightened, shouting, "A noble earthquake! A noble earthquake" feeling sure I was going to learn something.

...full of God's thoughts, a place of peace and safety amid the most exalted grandeur and enthusiastic action, a new song, a place of beginnings abounding in first lessons of life, mountain building, eternal, invincible, unbreakable order; with sermons in stone, storms, trees, flowers, and animals brimful with humanity.

If for a moment you are inclined to regard these taluses as mere draggled, chaotic dumps, climb to the top of one of them, and run down without any haggling, puttering hesitation, boldly jumping from boulder to boulder with even speed. You will then find your feet playing a tune, and quickly discover the music and poetry of these magnificent rock piles -- a fine lesson; and all Nature's wildness tells the same story -- the shocks and outbursts of earthquakes, volcanoes, geysers, roaring, thundering waves and floods, the silent uprush of sap in plants, storms of every sort -- each and all are the orderly beauty-making love-beats of Nature's heart.

One must labor for beauty as for bread,

The making of gardens and parks goes on with civilization all over the world, and they increase both in size and number as their value is recognized. Everybody needs beauty as well as bread, places to play in and pray in, where Nature may heal and cheer and give strength to body and soul alike. This natural beauty-hunger is made manifest in the little windowsill gardens of the poor, though perhaps only a geranium slip in a broken cup, as well as in the carefully tended rose and lily gardens of the rich, the thousands of spacious city parks and botanical gardens, and in our magnificent National Parks—the Yellowstone, Yosemite, Sequoia, etc.—Nature's sublime wonderlands, the admiration and joy of the world. Nevertheless, like anything else worth while, from the very beginning, however well guarded, they have always been subject to attack by despoiling gain-seekers and mischief-makers of every degree from Satan to Senators, eagerly trying to make everything immediately and selfishly commercial, with schemes disguised in smug-smiling philanthropy, industriously, sham-piously crying, "Conservation, conservation, panutilization," that man and beast may be fed and the dear Nation made great. Thus long ago a few enterprising merchants utilized the Jerusalem temple as a place of business instead of a place of prayer, changing money, buying and selling cattle and sheep and doves; and earlier still, the first forest reservation, including only one tree, was likewise despoiled. Ever since the establishment of the Yosemite National Park, strife has been going on around its borders and I suppose this will go on as part of the universal battle between right and wrong, however much of its boundaries may be shorn, or its wild beauty destroyed.

He was one of the most sincere tree-lovers I ever knew. About twenty years before his death he made choice of a plot in the Yosemite cemetery on the north side of the Valley, not far from the Yosemite Fall, and selecting a dozen or so of seedling sequoias in the Mariposa grove he brought them to the Valley and planted them around the spot he had chosen for his last rest. The ground there is gravelly and dry; by careful watering he finally nursed most of the seedlings into good, thrifty trees, and doubtless they will long shade the grave of their blessed lover and friend.

Down through the middle of the Valley flows the crystal Merced, River of Mercy, peacefully quiet, reflecting lilies and trees and the onlooking rocks; things frail and fleeting and types of endurance meeting here and blending in countless forms, as if into this one mountain mansion Nature had gathered her choicest treasures, to draw her lovers into close and confiding communion with her.

I was bypassing the High Sierra—missing Sequoia and Kings Canyon and Yosemite national parks, Tuolumne Meadows and the John Muir and Desolation wildernesses

no longer think there’s one specific path that leads to enlightenment or salvation. I don’t think Muir did, either. Except, perhaps, for the path of the trail itself. “The clearest way into the Universe is through a forest wilderness,” he once wrote. I don’t know what, if anything, comes after this life. But I can tell you this: If there is a Heaven, I bet it looks a lot like Yosemite.

Entering the Valley, gazing overwhelmed with the multitude of grand objects about us, perhaps the first to fix our attention will be the Bridal Veil, a beautiful waterfall on our right. Its brow, where it first leaps free from the cliff, is about 900 feet above us; and as it sways and sings in the wind, clad in gauzy, sun-sifted spray, half falling, half floating, it seems infinitely gentle and fine; but the hymns it sings tell the solemn fateful power hidden beneath its soft clothing.

It seems strange that visitors to Yosemite should be so little influenced by its novel grandeur, as if their eyes were bandanged and their ears stopped. Most of those I saw yesterday were looking down as if wholly unconscious of anything going on about them, while the sublime rocks were trembling with the tones of the mighty changing congregation of waters gathered from all the mountains round about, making music that might draw angels out of heaven ... God himself is preaching his sublimest water and stone sermons!

At half-past two o'clock of a moonlit morning in March, I was awakened by a tremendous earthquake, and though I had never before enjoyed a storm of this sort, the strange thrilling motion could not be mistaken, and I ran out of my cabin, both glad and frightened, shouting, "A noble earthquake! A noble earthquake!" feeling sure I was going to learn something. The shocks were so violent and varied, and succeeded one another so closely, that I had to balance myself carefully in walking as if on the deck of a ship among waves, and it seemed impossible that the high cliffs of the Valley could escape being shattered. In particular, I feared that the sheer-fronted Sentinel Rock, towering above my cabin, would be shaken down, and I took shelter back of a large yellow pine, hoping that it might protect me from at least the smaller outbounding boulders. For a minute or two the shocks became more and more violent--flashing horizontal thrusts mixed with a few twists and battering, explosive, upheaving jolts--as if Nature were wrecking her Yosemite temple, and getting ready to build a still better one.

Carol built her cabin in the wilderness for many of the same reasons as Thoreau, who went to the woods “to live deliberately, to front only the essential facts of life, and see if I could learn what it had to teach, and not, when I come to die, discover that I had not lived.” Like Thoreau, Carol was a student of nature and a geographical extension of the wilderness that surrounded her. Both explored a life stripped down to its essentials. They wanted “to live deep and suck out all the marrow of life.” Thoreau believed wilderness provided a necessary counterbalance to the materialism and urbanization of industrialized America. It was a place of self-renewal and contact with the raw material of life. “In wildness is the preservation of the world,” he famously wrote. Thoreau was among the first to advocate for protecting America’s vanishing wildlands, proposing that the nation formally preserve “a certain sample of wild nature . . . a network of national preserves in which the bear and the panther may still exist and not be civilized off the face of the earth.” Wilderness preserves could provide a perpetual frontier to keep overindustrialized Americans in contact with the primitive honesty of the woods. In 1872—the same year that Tom and Andy founded Carnegie Steel—America designated its first national park: over two million acres in northwest Wyoming were set aside as Yellowstone National Park. A second national park soon followed, thanks to the inspiration of Sierra Club founder John Muir. He so loved the Sierra that he proposed a fifteen-hundred-square-mile park around Yosemite Valley and spent decades fighting for it. When Yosemite National Park was finally signed into law in 1890, Muir

Water rivers work openly where people dwell, and so does the rain, and the sea, thundering on all the shores of the world; and the universal ocean of air, though invisible, speaks aloud in a thousand voices, and explains its modes of working and its power. But glaciers, back in their white solitudes, work apart from men, exerting their tremendous energies in silence and darkness. Outspread, spirit-like, they brood above the predestined landscapes, work on unwearied through immeasurable ages, until, in the fullness of time, the mountains and valleys are brought forth, channels furrowed for rivers, basins made for lakes and meadows, and arms of the sea, soils spread for forests and fields; then they shrink and vanish like summer clouds.

The making of gardens and parks goes on with civilization all over the world, and they increase both in size and number as their value is recognized. Everybody needs beauty as well as bread, places to play in and pray in, where Nature may heal and cheer and give strength to body and soul alike. This natural beauty-hunger is made manifest in the little window-sill gardens of the poor, though perhaps only a geranium slip in a broken cup, as well as in the carefully tended rose and lily gardens of the rich, the thousands of spacious city parks and botanical gardens, and in our magnificent National parks—the Yellowstone, Yosemite, Sequoia, etc.—Nature’s sublime wonderlands, the admiration and joy of the world.

All of these excursions are sure to be made memorable with joyful health-giving experiences; but perhaps none of them will be remembered with keener delight than the days spent in sauntering on the broad velvet lawns by the river, sharing the sky with the mountains and trees, gaining something of their strength and peace.

The first Board of Commissioners were F. Law Olmsted, J. D. Whitney, William Ashburner, I. W. Raymond, E. S. Holden, Alexander Deering, George W. Coulter, and Galen Clark.

The wood is deliciously fragrant, fine in grain and texture and creamy yellow, as if formed of condensed sunbeams

From Florida Muir set sail for California, arriving in San Francisco in 1868. He immediately set out on a six-week walk to Yosemite. Spellbound by Yosemite’s scenery—“every feature glowing, radiating beauty that pours into our flesh and bones like heat rays from fire”—Muir found

I have observed scenery-hunters of all sorts getting first views of yosemites, glaciers. While Mountain ranges, etc. Mixed with the enthusiasm which such scenery naturally excites, there is often weak gushing, and many splutter aloud like little waterfalls. Here, for a few moments at least, there is silence, and all are in dead earnest, as if awed and hushed by an earthquake—perhaps until the cook cries "Breakfast!" or the stable-boy "Horses are ready!" Then the poor unfortunates, slaves of regular habits, turn quickly away, gasping and muttering as if wondering where they had been and what had enchanted them.

seems strange that visitors to Yosemite should be so little influenced by its novel grandeur, as if their eyes were bandaged and their ears stopped. Most of those I saw yesterday were looking down as if wholly unconscious of anything going on about them, while the sublime rocks were trembling with the tones of the mighty chanting congregation of waters gathered from all the mountains round about, making music that might draw angels out of heaven. Yet respectable-looking, even wise-looking people were fixing bits of worms on bent pieces of wire to catch trout. Sport they called it. Should church-goers try to pass the time fishing in baptismal fonts while dull sermons were being preached, the so-called sport might not be so bad; but to play in the Yosemite temple, seeking pleasure in the pain of fishes struggling for their lives, while God himself is preaching his sublimest water and stone sermons!

I was out every day, and often all night, sleeping but little, studying the so-called wonders and common things ever on show, wading, climbing, sauntering among the blessed storms and calms, rejoicing in almost everything alike that I could see or hear: the glorious brightness of frosty mornings; the sunbeams pouring over the white domes and crags into the groves end waterfalls, kindling marvelous iris fires in the hoarfrost and spray; the great forests and mountains in their deep noon sleep; the good-night alpenglow; the stars; the solemn gazing moon, drawing the huge domes and headlands one by one glowing white out of the shadows hushed and breathless like an audience in awful enthusiasm, while the meadows at their feet sparkle with frost-stars like the sky; the sublime darkness of storm-nights, when all the lights are out; the clouds in whose depths the frail snow-flowers grow; the behavior and many voices of the different kinds of storms, trees, birds, waterfalls, and snow-avalanches in the ever-changing weather.

But no temple made with hands can compare with Yosemite. Every rock in its walls seems to glow with life. Some lean back in majestic repose; others, absolutely sheer or nearly so for thousands of feet, advance beyond their companions in thoughtful attitudes, giving welcome to storms and calms alike, seemingly aware, yet heedless, of everything going on about them.

I cut off some of their flat, spicy plumes for a bed, gathered a store of wood, and made a cordial fire, and was at home in this vast unhandselled Yosemite.

Alaska’s chief asset, “more valuable than the gold or the fish or the timber, for it will never be exhausted,” is its scenery. Echoing his Elder shipmate John Muir, the father of American mapmaking notes that, for the one Yosemite in California, “Alaska has hundreds.

He (the Douglas squirrel) is the most influential of the Sierra animals, quick mountain vigor and valor condensed, purely wild, and as free from disease as a sunbeam.

Everybody needs beauty as well as bread, places to play in and pray in, where Nature may heal and cheer give strength to body and soul alike,” Muir wrote in The Yosemite.