Muir Mountain Quotes

The mountains are calling and I must go.

Thousands of tired, nerve-shaken, over-civilized people are beginning to find out that going to the mountains is going home; that wildness is a necessity

Climb the mountains and get their good tidings. Nature's peace will flow into you as sunshine flows into trees. The winds will blow their own freshness into you, and the storms their energy, while cares will drop away from you like the leaves of Autumn.

I only went out for a walk and finally concluded to stay out till sundown, for going out, I found, was really going in.

I am losing precious days. I am degenerating into a machine for making money. I am learning nothing in this trivial world of men. I must break away and get out into the mountains to learn the news

We are now in the mountains and they are in us, kindling enthusiasm, making every nerve quiver, filling every pore and cell of us.

Going to the mountains is going home.

This grand show is eternal. It is always sunrise somewhere; the dew is never all dried at once; a shower is forever falling; vapor is ever rising. Eternal sunrise, eternal sunset, eternal dawn and gloaming, on sea and continents and islands, each in its turn, as the round earth rolls.

Most people are on the world, not in it — have no conscious sympathy or relationship to anything about them — undiffused, separate, and rigidly alone like marbles of polished stone, touching but separate.

How glorious a greeting the sun gives the mountains!

The sun shines not on us but in us. The rivers flow not past, but through us. Thrilling, tingling, vibrating every fiber and cell of the substance of our bodies, making them glide and sing. The trees wave and the flowers bloom in our bodies as well as our souls, and every bird song, wind song, and tremendous storm song of the rocks in the heart of the mountains is our song, our very own, and sings our love.

Nothing truly wild is unclean.

On no subject are our ideas more warped and pitiable than on death. ... Let children walk with nature, let them see the beautiful blendings and communions of death and life, their joyous inseparable unity, as taught in woods and meadows, plains and mountains and streams of our blessed star, and they will learn that death is stingless indeed, and as beautiful as life, and that the grave has no victory, for it never fights.

We all travel the Milky Way together, trees and men.

This time it is real — all must die, and where could mountaineer find a more glorious death!

Who wouldn't be a mountaineer! Up here all the world's prizes seem nothing

One day's exposure to mountains is better than a cartload of books.

Few places in this world are more dangerous than home. Fear not, therefore, to try the mountain passes. They will kill care, save you from deadly apathy, set you free, and call forth every faculty into vigorous, enthusiastic action.

Thousands of tired, nerve-shaken, over-civilized people are beginning to find out that going to the mountains is going home; that wildness is a necessity; and that mountain parks and reservations are useful not only as fountains of timber and irrigating rivers, but as fountains of life.

No synonym for God is so perfect as Beauty. Whether as seen carving the lines of the mountains with glaciers, or gathering matter into stars, or planning the movements of water, or gardening - still all is Beauty!

Raindrops blossom brilliantly in the rainbow, and change to flowers in the sod, but snow comes in full flower direct from the dark, frozen sky.

These temple destroyers, devotees of ravaging commercialism, seem to have a perfect contempt for Nature, and, instead of lifting their eyes to the God of the mountains, lift them to the Almighty Dollar.

Don't die in a bone. I am your creature, gloom mistress. I serve you with fidelity as big as a mountain, penumbral lady." Harrow's eyes flickered open. "Stop." "I am your sworn sword, night boss." "Fine," said Harrow heavily. Gideon's mouth was about to round out the words "bone empress" before she realised what had been said.

Walk away quietly in any direction and taste the freedom of the mountaineer.

One learns that the world, though made, is yet being made; that this is still the morning of creation; that mountains long conceived are now being born, channels traced for coming rivers, basins hollowed for lakes...

I don't like either the word [hike] or the thing. People ought to saunter in the mountains - not 'hike!' Do you know the origin of that word saunter? It's a beautiful word. Away back in the middle ages people used to go on pilgrimages to the Holy Land, and when people in the villages through which they passed asked where they were going they would reply, 'A la sainte terre', 'To the Holy Land.' And so they became known as sainte-terre-ers or saunterers. Now these mountains are our Holy Land, and we ought to saunter through them reverently, not 'hike' through them.

Climb the mountains and get their good tidings.

Long, blue, spiky-edged shadows crept out across the snow-fields, while a rosy glow, at first scarce discernible, gradually deepened and suffused every mountain-top, flushing the glaciers and the harsh crags above them. This was the alpenglow, to me the most impressive of all the terrestrial manifestations of God. At the touch of this divine light, the mountains seemed to kindle to a rapt, religious consciousness, and stood hushed like devout worshippers waiting to be blessed.

Thousands of tired, nerve-shaken, over-civilized people are beginning to find out that going to the mountains is going home; that wildness is a necessity; and that mountain parks and reservations are useful not only as fountains of timber and irrigating rivers, but as fountains of life. Awakening from the stupefying effects of the vice of over-industry and the deadly apathy of luxury, they are trying as best they can to mix and enrich their own little ongoings with those of Nature, and to get rid of rust and disease.

...full of God's thoughts, a place of peace and safety amid the most exalted grandeur and enthusiastic action, a new song, a place of beginnings abounding in first lessons of life, mountain building, eternal, invincible, unbreakable order; with sermons in stone, storms, trees, flowers, and animals brimful with humanity.

It was the afternoon of the day and the afternoon of his life, and his course was now westward down all the mountains into the sunset. [speaking about Ralph Waldo Emerson]

At the touch of this divine light, the mountains seemed to kindle to a rapt, religious consciousness, and stood hushed like devout worshippers waiting to be blessed.

Keep close to Nature's heart, yourself; and break clear away, once in a while, and climb a mountain or spend a week in the woods. Wash your spirit clean... [John Muir to Samuel Hall Young]

Even the sick should try these so-called dangerous passes, because for every unfortunate they kill, they cure a thousand.

Come to the woods, for here is rest, ...climb the mountains and get their good tidings. Nature's peace will flow into you as sunshine flows into trees.

We are now in the mountains and they are in us, kindling enthusiasm, making every nerve quiver, filling every pore and cell of us. Our flesh-and-bone tabernacle seems transparent as glass to the beauty about us, as if truly an inseparable part of it, thrilling with the air and trees, streams and rocks, in the waves of the sun,—a part of all nature, neither old nor young, sick nor well, but immortal.

C. albus...I think the very loveliest of all the lily family,- a spotless soul, plant saint, that every one must love and so be made better. It puts the wildest mountaineer on his good behavior. With this plant the whole world would seem rich though non other existed.

In our best times everything turns into religion, all the world seems a church and the mountains altars.

Walk away quietly in any direction and taste the freedom of the mountaineer. Camp out among the grasses and gentians of glacial meadows, in craggy garden nooks full of nature's darlings. Climb the mountains and get their good tidings, Nature's peace will flow into you as sunshine flows into trees. The winds will blow their own freshness into you and the storms their energy, while cares will drop off like autumn leaves. As age comes on, one source of enjoyment after another is closed, but nature's sources never fail.

Wherever we go in the mountains, or indeed in any of God's wild fields, we find more than we seek.

People are beginning to find out that going to the mountains is going home, that wilderness is a necessity.

Come to the woods, for here is rest. There is no repose like that of the green deep woods. Here grow the wallflower and the violet. The squirrel will come and sit upon your knee, the logcock will wake you in the morning. Sleep in forgetfulness of all ill. Of all the upness accessible to mortals, there is no upness comparable to the mountains.

Oh, these vast, calm, measureless mountain days, inciting at once to work and rest! Days in whose light everything seems equally divine, opening a thousand windows to show us God. Nevermore, however weary, should one faint by the way who gains the blessings of one mountain day; whatever his fate, long life, short life, stormy or calm, he is rich forever.

Here are the roots of all the life of the valleys, and here more simply than elsewhere is the eternal flux of nature manifested.

Down through the middle of the Valley flows the crystal Merced, River of Mercy, peacefully quiet, reflecting lilies and trees and the onlooking rocks; things frail and fleeting and types of endurance meeting here and blending in countless forms, as if into this one mountain mansion Nature had gathered her choicest treasures, to draw her lovers into close and confiding communion with her.

Since I emerged that day from the labyrinth, Dazed with the tall and echoing passages, The swift recoils, so many I almost feared I’d meet myself returning at some smooth corner, Myself or my ghost, for all there was unreal After the straw ceased rustling and the bull Lay dead upon the straw and I remained… I could not live if this were not illusion. It is a world, perhaps; but there’s another. For once in a dream or trance I saw the gods Each sitting on the top of his mountain-isle, While down below the little ships sailed by… That was the real world; I have touched it once, And now shall know it always. But the lie, The maze, the wild-wood waste of falsehood, roads That run and run and never reach an end, Embowered in error – I’d be prisoned there But that my soul has birdwings to fly free. Oh these deceits are strong almost as life. Last night I dreamt I was in the labyrinth, And woke far on. I did not know the place.

The more we are removed from nature, the more we are denied our birthright to play in forests, climb mountains, follow streams, and fall in love with meadows, to become creative, self-actualized, deeply intuitive.

The snow on the high mountains is melting fast, and the streams are singing bank-full, swaying softly through the level meadows and bogs, quivering with sun-spangles, swirling in pot-holes, resting in deep pools, leaping, shouting in wild, exulting energy over rough boulder dams, joyful, beautiful in all their forms. No Sierra landscape that I have seen holds anything truly dead or dull, or any trace of what in manufactories is called rubbish or waste; everything is perfectly clean and pure and full of divine lessons. This quick, inevitable interest attaching to everything seems marvelous until the hand of God becomes visible; then it seems reasonable that what interests Him may well interest us. When we try to pick out anything by itself, we find it hitched to everything else in the universe.

the lake a perfect mirror reflecting the sky and mountains with their stars and trees and wonderful sculpture, all their grandeur refined and doubled,—a marvelously impressive picture, that seemed to belong more to heaven than earth.

You may be a little cold some nights on mountain tops above the timber-line, but you will see the stars, and by and by you can sleep enough in your town bed. or at least in your grave. Keep awake while you may in mountain mansions so rare.

longing for the mountains

take me into the mountains

Then, after a long fireside rest and a glance at my note-book, I cut a few leafy branches for a bed, and fell into the clear, death-like sleep of the tired mountaineer. Early

But the darkest scriptures of the mountains are illumined with bright passages of love that never fail to make themselves felt when one is alone. I

When one is alone at night in the depths of these woods, the stillness is at once awful and sublime. Every leaf seems to speak.

There is nothing more eloquent in Nature than a mountain stream.

Contemplating the lace-like fabric of streams outspread over the mountains, we are reminded that everything is flowing—going somewhere, animals and so-called lifeless rocks as well as water.

Accidents in the mountains are less common than in the lowlands, and these mountain mansions are decent, delightful, even divine, places to die in, compared with the doleful chambers of civilization. Few

Here I could stay tethered forever with just bread and water, nor would I be lonely; loved friends and neighbors, as love for everything increased, would seem all the nearer however many the miles and mountains between us.

What can poor mortals say about clouds?While a description of their huge glowing domes and ridges, shadowy gulfs and canyons, and feather-edged ravines is being tried, they vanish, leaving no visible ruins. Nevertheless, these fleeting sky mountains are as substantial and significant as the more lasting upheavals of granite beneath them. Both alike are built up and die, and in God's calendar difference of duration is nothing. We can only dream about them in wondering, worshiping admiration, happier than we dare tell even to friends who see farthest in sympathy, glad to know that not a crystal or vapor particle of them, hard or sot, is lost; that they sink and vanish only to rise again and again in higher and higher beauty.

Lake McDonald, full of brisk trout, is in the heart of this forest, and Avalanche Lake is ten miles above McDonald, at the feet of a group of glacier-laden mountains. Give a month at least to this precious reserve. The time will not be taken from the sum of your life.

More pleasure is to be found at the foot of the mountains than on their tops. Doubly happy, however, is the man to whom lofty mountain tops are within reach, for the lights that shine there illumine all that lies below. — John Muir, from “An Ascent of Mount Rainier” Chapter One The Great Fire Seattle, Washington Territory 6 June 1889

Leaves and Blossoms Along the Way,” If you’re John Muir you want trees to live among. If you’re Emily, a garden will do. Try to find the right place for yourself. If you can’t find it, at least dream of it. • When one is alone and lonely, the body gladly lingers in the wind or the rain, or splashes into the cold river, or pushes through the ice-crusted snow. Anything that touches. • God, or the gods, are invisible, quite understandable. But holiness is visible, entirely. • Some words will never leave God’s mouth, no matter how hard you listen. • In all the works of Beethoven, you will not find a single lie. • All important ideas must include the trees, the mountains, and the rivers. • To understand many things you must reach out of your own condition. • For how many years did I wander slowly through the forest. What wonder and glory I would have missed had I ever been in a hurry! • Beauty can both shout and whisper, and still it explains nothing. • The point is, you’re you, and that’s for keeps.

Parks benefit everyone. And those (men) who approach nature with arrogance instead of reverence may fail to reap the rewards available to all who recognize that the journeys are those made with the mind, not the body. 'When a mountain is climbed, it is said to be conquered--(may) as well say a man is conquered when a fly (lands) on his head.' -John Muir

He felt himself dissolving down into the great mass of the mountain, tumbling slowly down through the rock. The mountain mumbled in his ear, "I am." With a puff of its cheeks it blew him aloft, threw his atoms out into the sky. They tumbled off on the wind and dispersed to every point of the compass . . .until his body and California were contiguous, united, one. Only his vision remained separate.

So this is the Sierras, eh?” he said, looking out over the dark lake. “All that time growing up I never made it up here before.” “It’s the Range of Light,” I said, passing the joint back to him. “That’s what John Muir called it. I can see why. I’ve never seen light like I have out here. All the sunsets and sunrises against the mountains.” “You’re on a spirit walk, aren’t you?” Paco said, staring into the fire. “I don’t know,” I said. “Maybe you could call it that.” “That’s what it is,” he said, looking at me intensely. He stood. “I’ve got something I want to give you.” He went to the back of the truck and returned with a T-shirt. He handed it to me and I held it up. On the front was a giant picture of Bob Marley, his dreadlocks surrounded by images of electric guitars and pre-Columbian effigies in profile. On the back was a picture of Haile Selassie, the man Rastafarians thought was God incarnate, rimmed by a red and green and gold swirl. “That is a sacred shirt,” Paco said as I studied it by the firelight. “I want you to have it because I can see that you walk with the spirits of the animals, with the spirits of the earth and the sky.” I nodded, silenced by emotion and the half-drunk

When we try to pick out anything by itself, we find it hitched to everything else in the universe. One fancies a heart like our own must be beating in every crystal and cell, and we feel like stopping to speak to the plants and animals as friendly fellow mountaineers. Nature as a poet, an enthusiastic workingman, becomes more and more visible the farther and higher we go; for the mountains are fountains — beginning places, however related to sources beyond mortal ken.

It seems strange that visitors to Yosemite should be so little influenced by its novel grandeur, as if their eyes were bandanged and their ears stopped. Most of those I saw yesterday were looking down as if wholly unconscious of anything going on about them, while the sublime rocks were trembling with the tones of the mighty changing congregation of waters gathered from all the mountains round about, making music that might draw angels out of heaven ... God himself is preaching his sublimest water and stone sermons!

I drifted on through the midst of this passionate music and motion, across many a glen, from ridge to ridge; often halting in the lee of a rock for shelter, or to gaze and listen. Even when the grand anthem had swelled to its highest pitch, I could distinctly hear the varying tones of individual trees [...] and even the infinitely gentle rustle of the withered grasses at my feet. Each was expressing itself in its own way, - singing its own song, and making its own peculiar gestures - manifesting a richness of variety to be found in no other forest I have yet seen.

All the way home on the train I thought of Dad and the terrible mistake I had made. I’d thought that to heal my great hurt, I should flee to the wild. It was what people did. The nature books I’d read told me so. So many of them had been quests inspired by grief or sadness. Some had fixed themselves to the stars of elusive animals. Some sought snow geese. Others snow leopards. Others cleaved to the earth, walked trails, mountains, coasts and glens. Some sought wildness at a distance, others closer to home. ‘Nature in her green, tranquil woods heals and soothes all afflictions,’ wrote John Muir. ‘Earth hath no sorrows that earth cannot heal.' Now I knew this for what it was; a beguiling but dangerous lie. I was furious with myself and my own unconscious certainty that this was the cure I needed. Hands are for other human hands to hold. They should not be reserved exclusively as perches for hawks. And the wild is not a panacea for the human soul; too much in the air can corrode it to nothing.

Word lessons in particular, the wouldst-couldst-shouldst-have-loved kind, were kept up, with much warlike thrashing, until I had committed the whole of the French, Latin, and English grammars to memory, and in connection with reading-lessons we were called on to recite parts of them with the rules over and over again, as if all the regular and irregular incomprehensible verb stuff was poetry. In addition to all this, father made me learn so many Bible verses every day that by the time I was eleven years of age I had about three fourths of the Old Testament and all of the New by heart and by sore flesh. I could recite the New Testament from the beginning of Matthew to the end of Revelation without a single stop. The dangers of cramming and of making scholars study at home instead of letting their little brains rest were never heard of in those days. We carried our school-books home in a strap every night and committed to memory our next day’s lessons before we went to bed, and to do that we had to bend our attention as closely on our tasks as lawyers on great million-dollar cases. I can’t conceive of anything that would now enable me to concentrate my attention more fully than when I was a mere stripling boy, and it was all done by whipping,—thrashing in general. Old-fashioned Scotch teachers spent no time in seeking short roads to knowledge, or in trying any of the new-fangled psychological methods so much in vogue nowadays.

Let the children walk with Nature, let them see the beautiful blendings and communions of death and life, their joyous inseparable unity as taught in woods and meadows, plains and mountains and streams of our blessed star, and they will learn that death is stingless indeed, and as beautiful as life.” —John Muir   Many

Fear not, therefore, to try the mountain-passes. They will kill care, save you from deadly apathy, set you free, and call forth every faculty into vigorous, enthusiastic action.

A human life, like any mountain trail, winds and twists through a very complicated, ever-changing landscape, taking unexpected turns and ending up in unexpected places. The lay of the land, the physical or natural environment, has some influence over the path one chooses to take -- going around rather than over boulders, say, or along the banks of a stream rather than through a tangled wood. Likewise in the course of an individual life, nature helps give shape to the direction a man or woman takes and determines how his or her life unfolds. So also does one's inner self, the drives and emotions that one inherits from ancestors far back in evolutionary time, determine the route. But the trail of any one's life is also shaped by the ideas floating around in the cultural air one breathes. All those influences make it impossible to explain easily why a person's life follows this path rather than another.

Oh, these vast, calm, measureless mountain days, inciting at once to work and rest! Days in whose light everything seems equally divine, opening a thousand windows to show us God. Nevermore,

And when they are fairly within the mighty walls of the temple and hear the psalms of the falls, they will forget themselves and become devout. Blessed, indeed, should be every pilgrim in these holy mountains!

I don't like either the word [hike] or the thing. People ought to saunter in the mountains - not 'hike!' Do you know the origin of that word saunter? It's a beautiful word. Away back in the middle ages people used to go on pilgrimages to the Holy Land, and when people in the villages through which they passed asked where they were going they would reply, 'A la sainte terre', 'To the Holy Land.' And so they became known as sainte-terre-ers or saunterers. Now these mountains are our Holy Land, and we ought to saunter through them reverently, not 'hike' through them.

All the way home on the train I thought of Dad and the terrible mistake I had made. I’d thought that to heal my great hurt, I should flee to the wild. It was what people did. The nature books I’d read told me so. So many of them had been quests inspired by grief or sadness. Some had fixed themselves to the stars of elusive animals. Some sought snow geese. Others snow leopards. Others cleaved to the earth, walked trails, mountains, coasts and glens. Some sought wildness at a distance, others closer to home. ‘Nature in her green, tranquil woods heals and soothes all afflictions,’ wrote John Muir. ‘Earth hath no sorrows that earth cannot heal

He (the Douglas squirrel) is the most influential of the Sierra animals, quick mountain vigor and valor condensed, purely wild, and as free from disease as a sunbeam.

I have observed scenery-hunters of all sorts getting first views of yosemites, glaciers. While Mountain ranges, etc. Mixed with the enthusiasm which such scenery naturally excites, there is often weak gushing, and many splutter aloud like little waterfalls. Here, for a few moments at least, there is silence, and all are in dead earnest, as if awed and hushed by an earthquake—perhaps until the cook cries "Breakfast!" or the stable-boy "Horses are ready!" Then the poor unfortunates, slaves of regular habits, turn quickly away, gasping and muttering as if wondering where they had been and what had enchanted them.

When I first enjoyed this superb view, one glowing April day," Jess read aloud, "from the summit of the Pacheco Pass, the Central Valley, but little trampled or plowed as yet, was one furred, rich sheet of golden compositae, and the luminous wall of the mountains shone in all its glory. Then it seemed to me the Sierra should be called not the Nevada, or Snowy Range, but the Range of Light." Golden compositae, George thought. How easy it was to forget the mountains, just a drive away.

Mr. Muir, someone told me you did not approve of the word 'hike,' is that so?" His blue eyes flashed, and with his Scotch accent he replied: I don't like either the word or the thing. People ought to saunter in the mountains - not hike! Do you know the origin of that word 'saunter?' It's a beautiful word. Away back in the Middle Ages people used to go on pilgrimages to the Holy Land, and when people in the villages through which they passed asked where they were going, they would reply, 'A la sainte terre,' 'To the Holy Land.' And so they became known as sainte-terre-ers or saunterers. Now these mountains are our Holy Land, and we ought to saunter through them reverently, not 'hike' through them. - John Muir, quoted by Albert W. Palmer in "The Mountain Trail and its Message." Pilgrim Press, 1911.

Indians walk softly and hurt the landscape hardly more than the birds and squirrels, and their brush and bark huts last hardly longer than those of wood rats, while their more enduring monuments, excepting those wrought on the forests by the fires they made to improve their hunting grounds, vanish in a few centuries. How different are most of those of the white man, especially on the lower gold region—roads blasted in the solid rock, wild streams dammed and tamed and turned out of their channels and led along the sides of cañons and valleys to work in mines like slaves. Crossing from ridge to ridge, high in the air, on long straddling trestles as if flowing on stilts, or down and up across valleys and hills, imprisoned in iron pipes to strike and wash away hills and miles of the skin of the mountain's face, riddling, stripping every gold gully and flat. These are the white man's marks made in a few feverish years, to say nothing of mills, fields, villages, scattered hundreds of miles along the flank of the Range. Long will it be ere these marks are effaced, though Nature is doing what she

I stamp out the flames, the mtal sprays from beneath my boot, falling, freezing in the shape of a splash, red cooled to silver, still too hot for human touch.

My peace and focus, in any case, had been shattered, and there was no hope now of a steady hand.

It was not yet noon, but under the shadow of the conifers twilight ruled.

There is a thoughtfulness in her small nose and pointed chin that I am unused to seeing in the children of the Light.

Society speaks and all men listen, mountains speak and wise men listen.

so much like wild beasts are baby boys, little fighting, biting, climbing pagans.

We are now in the mountains and they are in us, kindling enthusiasm, making every nerve quiver, filling every pore and cell of us. Our flesh-and-bone tabernacle seems transparent as glass to the beauty about us, as if truly an inseparable part of it, thrilling with the air and trees, streams and rocks, in the waves of the sun,—a part of all nature, neither old nor young, sick nor well, but immortal. Just

Water rivers work openly where people dwell, and so does the rain, and the sea, thundering on all the shores of the world; and the universal ocean of air, though invisible, speaks aloud in a thousand voices, and explains its modes of working and its power. But glaciers, back in their white solitudes, work apart from men, exerting their tremendous energies in silence and darkness. Outspread, spirit-like, they brood above the predestined landscapes, work on unwearied through immeasurable ages, until, in the fullness of time, the mountains and valleys are brought forth, channels furrowed for rivers, basins made for lakes and meadows, and arms of the sea, soils spread for forests and fields; then they shrink and vanish like summer clouds.

All of these excursions are sure to be made memorable with joyful health-giving experiences; but perhaps none of them will be remembered with keener delight than the days spent in sauntering on the broad velvet lawns by the river, sharing the sky with the mountains and trees, gaining something of their strength and peace.

All the way home on the train I thought of Dad and the terrible mistake I had made. I’d thought that to heal my great hurt, I should flee to the wild. It was what people did. The nature books I’d read told me so. So many of them had been quests inspired by grief or sadness. Some had fixed themselves to the stars of elusive animals. Some sought snow geese. Others snow leopards. Others cleaved to the earth, walked trails, mountains, coasts and glens. Some sought wildness at a distance, others closer to home. ‘Nature in her green, tranquil woods heals and soothes all afflictions,’ wrote John Muir. ‘Earth hath no sorrows that earth cannot heal.

Climb the mountains and get their good tidings. Nature's peace will flow into you as sunshine flows into trees. The winds will blow their own freshness into you, and the storms their energy, while cares will drop off like autumn leaves.

To the timid traveler, fresh from the sedimentary levels of the lowlands, these highways, however picturesque and grand, seem terribly forbidding — cold, dead, gloomy gashes in the bones of the mountains, and of all Nature’s ways the ones to be most cautiously avoided. Yet they are full of the finest and most telling examples of Nature’s love; and though hard to travel, none are safer. For they lead through regions that lie far above the ordinary haunts of the devil, and of the pestilence that walks in darkness. True, there are innumerable places where the careless step will be the last step; and a rock falling from the cliffs may crush without warning like lightning from the sky; but what then? Accidents in the mountains are less common than in the lowlands, and these mountain mansions are decent, delightful, even divine, places to die in, compared with the doleful chambers of civilization. Few places in this world are more dangerous than home. Fear not, therefore, to try the mountain-passes. They will kill care, save you from deadly apathy, set you free, and call forth every faculty into vigorous, enthusiastic action. Even the sick should try these so-called dangerous passes, because for every unfortunate they kill, they cure a thousand.

But we little know until tried, how much of the uncontrollable there is in us, urging us across glaciers and torrents, and up dangerous heights, let the judgement forbid as it may.

The report paints a particularly frightening picture of the Piedmont region, stretching from Raleigh through Charlotte to Atlanta, with the overall urban footprint nearly tripling in size by 2060. Why? Because of the lure of the New South boomtowns, the car-friendly culture, and the proximity to the mountains and seas. The so-called Piedmont Megaregion would become an uninterrupted, four-hundred-mile ribbon of concrete with Interstate 85 as its spine. Metro Atlanta alone would stretch from Alabama to South Carolina. In 2014, about 7 percent of the Southeast was covered in concrete. By 2060, 18 percent will be. A map of the futuristic landscape accompanies the report. On it, Atlanta looks like an angry fever blister anchoring the southwestern end of the corridor with smaller, yet equally angry red and yellow splotches (Greenville, Charlotte, Greensboro, Durham, Raleigh) running to the northeast. The editors fail to credit Hieronymus Bosch for the map.

We are now in the mountains, and they are in us…

As far back as 1912, John Muir had protested against the building of the Hetch Hetchy Dam with these words: “These temple destroyers, devotees of raging commercialism, seem to have a perfect contempt for Nature, and, instead of lifting their eyes to the God of the mountains, lift them to the Almighty Dollar.

No other excursion that I know of can be made into any of the wild portions of America where so much fine and grand and novel scenery is brought to view at so cheap and easy a price. Anybody may make this trip and be blest by it–old or young, sick or well, soft, succulent people whose limbs have never ripened, as well as sinewy mountaineers; for the climate is kindly, and one has only to breathe the exhilarating air and gaze and listen while being carried smoothly onward over the glassy waters.