Mr Putnam Quotes

Copyright, 1894 by G. P. PUTNAM'S SONS PUBLISHERS' NOTE. The two stories by Mr. Crawford, presented in this volume, have been in print before, having been originally written for two Christmas annuals which were issued some years back. With the belief that the stories are, however, still unknown to the larger portion of Mr. Crawford's public, and in the opinion that they are well worthy of preservation in more permanent form, the publishers have decided to reprint them as the initial volume of the "Autonym" library.

THE most important divide in America today is class, not race, and the place where it matters most is in the home. Conservatives have been banging on about family breakdown for decades. Now one of the nation’s most prominent liberal scholars has joined the chorus. Robert Putnam is a former dean of Harvard’s Kennedy School of Government and the author of “Bowling Alone” (2000), an influential work that lamented the decline of social capital in America. In his new book, “Our Kids”, he describes the growing gulf between how the rich and the poor raise their children. Anyone who has read “Coming Apart” by Charles Murray will be familiar with the trend, but Mr Putnam adds striking detail and some excellent graphs (pictured). This is a thoughtful and

Upbringing affects opportunity. Upper-middle-class homes are not only richer (with two professional incomes) and more stable; they are also more nurturing. In the 1970s there were practically no class differences in the amount of time that parents spent talking, reading and playing with toddlers. Now the children of college-educated parents receive 50% more of what Mr Putnam calls “Goodnight Moon” time (after a popular book for infants). Educated parents engage in a non-stop Socratic dialogue with their children, helping them to make up their own minds about right and wrong, true and false, wise and foolish. This is exhausting, so it helps to have a reliable spouse with whom to share the burden, not to mention cleaners, nannies and cash for trips to the theatre.

Working-class parents, who have less spare capacity, are more likely to demand that their kids simply obey them. In the short run this saves time; in the long run it prevents the kids from learning to organise their own lives or think for themselves. Poor parenting is thus a barrier to social mobility, and is becoming more so as the world grows more complex and the rewards for superior cognitive skills increase. Mr Putnam’s research team interviewed dozens of families to illustrate his thesis. Some of their stories are heart-rending. Stephanie, a mother whose husband left her, is asked if her own parents were warm. She is “astonished at our naïveté”. “No, we don’t do all that kissing and hugging,” she says. “You can’t be mushy in Detroit...You gotta be hard, really hard, because if you soft, people will bully you.” Just as her

parents “beat the hell” out of her, so she “whups” her own children. She does her best, but her ambitions for them go little further than not skipping school, not becoming alcoholic and not ending up on the streets. At every stage, educated families help their kids in ways that less educated ones do not or cannot. Whereas working-class families have friends who tend to know each other (because they live in the same neighbourhood), professional families have much wider circles. If a problem needs solving or a door needs opening, there is often a friend of a friend (a lawyer, a psychiatrist, an executive) who knows how to do it or whom to ask. Stunningly, Mr Putnam finds that family background is a better predictor of whether or not a child will graduate from university than

It would be logical for any group whose only sense of identity is the negative one of wickedness and oppression to dilute its wickedness by mixing with more virtuous groups. This is, upon reflection, exactly what celebrating diversity implies. James Carignan, a city councilor in Lewiston, Maine, encouraged the city to welcome refugees from the West African country of Togo, writing, “We are too homogeneous at present. We desperately need diversity.” He said the Togolese—of whom it was not known whether they were literate, spoke English, or were employable—“will bring us the diversity that is essential to our quest for excellence.” Likewise in Maine, long-serving state’s attorney James Tierney wrote of racial diversity in the state: “This is not a burden. This is essential.” An overly white population is a handicap. Gwynne Dyer, a London-based Canadian journalist, also believes whites must be leavened with non-whites in a process he calls “ethnic diversification.” He noted, however, that when Canada and Australia opened their borders to non-white immigration, they had to “do good by stealth” and not explain openly that the process would reduce whites to a minority: “Let the magic do its work, but don’t talk about it in front of the children. They’ll just get cross and spoil it all.” Mr. Dyer looked forward to the day when politicians could be more open about their intentions of thinning out whites. President Bill Clinton was open about it. In his 2000 State of the Union speech, he welcomed predictions that whites would become a minority by mid-century, saying, “this diversity can be our greatest strength.” In 2009, before a gathering of the American-Arab Anti-Discrimination Committee, he again brought up forecasts that whites will become a minority, adding that “this is a very positive thing.” [...] Harvard University professor Robert Putnam says immigrants should not assimilate. “What we shouldn’t do is to say that they should be more like us,” he says. “We should construct a new us.” When Marty Markowitz became the new Brooklyn borough president in 2002, he took down the portrait of George Washington that had hung in the president’s office for many years. He said he would hang a picture of a black or a woman because Washington was an “old white man.” [...] In 2000, John Sharp, a former Texas comptroller and senator told the state Democratic Hispanic Caucus that whites must step aside and let Hispanics govern, “and if that means that some of us gringos are going to have to give up some life-long dreams, then we’ve got to do that.” When Robert Dornan of California was still in Congress, he welcomed the changing demographics of his Orange County district. “I want to see America stay a nation of immigrants,” he said. “And if we lose our Northern European stock—your coloring and mine, blue eyes and fair hair—tough!” Frank Rich, columnist for the New York Times, appears happy to become a minority. He wrote this about Sonya Sotomayor’s Senate confirmation hearings: “[T]his particular wise Latina, with the richness of her experiences, would far more often than not reach a better [judicial] conclusion than the individual white males she faced in that Senate hearing room. Even those viewers who watched the Sotomayor show for only a few minutes could see that her America is our future and theirs is the rapidly receding past.” It is impossible to imagine people of any other race speaking of themselves this way.

Dear Mr. Putnam: As I lead, to put it mildly, a sedentary life for the moment I would greatly like some books that would appeal to my queer taste. I do not suppose there are any histories or any articles upon the early Mediterranean races. That man Lindsay who wrote about prehistoric Greece has not put out a second volume, has he? Has a second volume of Oman’s Art of War appeared? If so, send me either or both; if not, then a good translation of Niebuhr and Momsen [sic] or the best modern history of Mesopotamia. Is there a good history of Poland? Putnam obliged, only to receive a presidential reprimand. “I do not like the Poland. It is too short.

The situation. The was the word everybody used to refer to what had happened. His English teacher, Mr. Putnam would call it a euphemisim, a vague word to describe something unpleasant to make it seem less real.