Moses Dickson Quotes

Come on people! Somebody disagree with me! How can we learn anything if no one will disagree?" Rabbi Stern

Rabbi Zimmerman is away this Shabbat morning, so Rabbi David Stern leads Chever Torah in his place. Rabbi Stern is young, handsome, and possessed of a lightning quick wit. He wears his hair in the style made famous by J.F.K. His energy is contagious. The morning's discussion accelerates as he asks a question worthy of Rashi, then paces back and forth in front of the hall grinning with delight as we answer and respond with questions of our own. But a few minutes later the rhythm flags inexplicably and we sit silently, staring at our Torahs. Rabbi Stern fires off another question. No one answers. He offers a provocative observation - something controversial to stir the pot. Still, we are silent. Finally, in frustration, he exclaims, "Come on people! Somebody disagree with me! How can we learn anything if no one will disagree?" We laugh. But it occurs to me that Rabbi Stern has offered the most profound observation of the day, and it is a very Jewish idea. Unfortunately, most theological conversations I have had in church have been the self-reinforcing kind: a group of people sitting around telling each other what everyone already believes. If some brave soul interjects a radical new idea or questions one of the group's firmly held views, it is usually an unpleasant experience. We shift in our seats uncomfortably until someone rises to the bait. The discussion remains civil, but it seems that any challenge to the groups' theology must be corrected, so all comments are solidly aimed at that one goal: arriving at a preconceived answer. Chever Torah has no such agenda. Or perhaps I should say all discussions have the same agenda: to explore the possibilities - all the possibilities.

Rashi was trained to wrestle with God like Jacob at Bethel, to bargain with him like Moses at Mt. Sinai. Rashi's people have an ancient tradition of questioning God "face-toface, as a man speaks with his friend." [Exodus 33:11] Conversely, I abandoned my faith because it seemed I had no right to question the difficulties, much less expect answers. I had been taught to accept ready-made dogma rather than to personally take my doubts to God. Make no mistake; I do not blame the church for my lost time. I might well have fallen away no matter what. But it is just possible that several years of painful isolation from the Lord might have been avoided had I learned at an early age this simple truth that most Reform Jews know: God loves an honest question.