Mormon Missionary Quotes

If travel were so inspiring and informing a business...then the wisest men in the world would be deck hands on tramp steamers, Pullman porters, and Mormon missionaries.

I look like a gay Mormon missionary,” he lamented in the mirror. “Pardon me, have you heard the word of the Lord? It’s fabulous!

I look like a gay Mormon missionary,” he lamented in the mirror. “Pardon me, have you heard the word of the Lord? It’s fabulous!” He

Gus, dressed in the finest button-down shirt he could find in his house (plain white—Pastor Tommy had worn it when he was trying to infiltrate a Young Republicans meeting, only to have been found out, as he was neither young nor a Republican). He also found a bright pink tie to be his splash of color. He wore his slacks from work and a pair of loafers that he hoped would be considered sensible. “I look like a gay Mormon missionary,” he lamented in the mirror. “Pardon me, have you heard the word of the Lord? It’s fabulous!” He scowled at his reflection.

AFFABLE means good-natured and friendly. There are whole groups of people who are known for being affable. Cheerleaders, for example. Or Mormon missionaries.

He was a clean-cut man in his fifties who appeared so wholesome that Ian was sure he could pass as a high school teacher, a Mormon missionary, or the reliable love interest in one of those Hallmark Channel movies.

Today's science should also relieve us of the fear that our children are at great risk to be recruited into homosexuality. I believe that if the gay community sent missionaries door to door like we Mormons do, spreading the good news of homosexuality, they would get pitifully few converts, probably only a small sliver of the terminally confused. "Join us and very possibly break your parents' hearts, throw the family into chaos, run the risk of intense self-loathing, especially if you are religious, invite the disgust of much of society, give up the warmth and benefits of marriage and probably of parenthood." (16)

Mom, there’s a missionary at my door. I need to go talk to him, I lie. Mormon?she asks. I have no idea why. Does it matter? Gotta go.

...During my first few hours in Loja, I had good fortune to run into two young Mormon missionaries who let me sleep one night in their room and three further nights at their temple. My four days in Loja were somber ones, however, not so much because of the Mormons, who didn't try to convert me (at least not very strenuously), but because of the constant rain.

Latter-day Saints are far from being the only ones who call Jesus the Savior. I have known people from many denominations who say those words with great feeling and deep emotion. After hearing one such passionate declaration from a devoutly Christian friend, I asked, “From what did Jesus save us?” My friend was taken aback by the question, and struggled to answer. He spoke of having a personal relationship with Jesus and being born again. He spoke of his intense love and endless gratitude for the Savior, but he still never gave a clear answer to the question. I contrast that experience with a visit to an LDS Primary where I asked the same question: “If a Savior saves, from what did Jesus save us?” One child answered, “From the bad guys.” Another said, “He saved us from getting really, really, hurt really, really bad.” Still another added, “He opened up the door so we can live again after we die and go back to heaven.” Then one bright future missionary explained, “Well, it’s like this—there are two deaths, see, physical and spiritual, and Jesus, well, he just beat the pants off both of them.” Although their language was far from refined, these children showed a clear understanding of how their Savior has saved them. Jesus did indeed overcome the two deaths that came in consequence of the Fall of Adam and Eve. Because Jesus Christ “hath abolished death, and hath brought life and immortality to light” (2 Timothy 1:10), we will all overcome physical death by being resurrected and obtaining immortality. Because Jesus overcame spiritual death caused by sin—Adam’s and our own—we all have the opportunity to repent, be cleansed, and live with our Heavenly Father and other loved ones eternally. “Though your sins be as scarlet, they shall be as white as snow” (Isaiah 1:18). To Latter-day Saints this knowledge is basic and fundamental—a lesson learned in Primary. We are blessed to have such an understanding. I remember a man in Chile who scoffed, “Who needs a Savior?” Apparently he didn’t yet understand the precariousness and limited duration of his present state. President Ezra Taft Benson wrote: “Just as a man does not really desire food until he is hungry, so he does not desire the salvation of Christ until he knows why he needs Christ. No one adequately and properly knows why he needs Christ until he understands and accepts the doctrine of the Fall and its effects upon all mankind” (“Book of Mormon,” 85). Perhaps the man who asked, “Who needs a Savior?” would ask President Benson, “Who believes in Adam and Eve?” Like many who deny significant historical events, perhaps he thinks Adam and Eve are only part of a folktale. Perhaps he has never heard of them before. Regardless of whether or not this man accepts the Fall, he still faces its effects. If this man has not yet felt the sting of death and sin, he will. Sooner or later someone close to him will die, and he will know the awful emptiness and pain of feeling as if part of his soul is being buried right along with the body of his loved one. On that day, he will hurt in a way he has not yet experienced. He will need a Savior. Similarly, sooner or later, he will feel guilt, remorse, and shame for his sins. He will finally run out of escape routes and have to face himself in the mirror knowing full well that his selfish choices have affected others as well as himself. On that day, he will hurt in a profound and desperate way. He will need a Savior. And Christ will be there to save from both the sting of death and the stain of sin.

Our safety lies in repentance. Our strength comes of obedience to the commandments of God. My beloved brethren and sisters, I accept this opportunity in humility. I pray that I may be guided by the Spirit of the Lord in that which I say. I have just been handed a note that says that a U.S. missile attack is under way. I need not remind you that we live in perilous times. I desire to speak concerning these times and our circumstances as members of this Church. You are acutely aware of the events of September 11, less than a month ago. Out of that vicious and ugly attack we are plunged into a state of war. It is the first war of the 21st century. The last century has been described as the most war-torn in human history. Now we are off on another dangerous undertaking, the unfolding of which and the end thereof we do not know. For the first time since we became a nation, the United States has been seriously attacked on its mainland soil. But this was not an attack on the United States alone. It was an attack on men and nations of goodwill everywhere. It was well planned, boldly executed, and the results were disastrous. It is estimated that more than 5,000 innocent people died. Among these were many from other nations. It was cruel and cunning, an act of consummate evil. Recently, in company with a few national religious leaders, I was invited to the White House to meet with the president. In talking to us he was frank and straightforward. That same evening he spoke to the Congress and the nation in unmistakable language concerning the resolve of America and its friends to hunt down the terrorists who were responsible for the planning of this terrible thing and any who harbored such. Now we are at war. Great forces have been mobilized and will continue to be. Political alliances are being forged. We do not know how long this conflict will last. We do not know what it will cost in lives and treasure. We do not know the manner in which it will be carried out. It could impact the work of the Church in various ways. Our national economy has been made to suffer. It was already in trouble, and this has compounded the problem. Many are losing their employment. Among our own people, this could affect welfare needs and also the tithing of the Church. It could affect our missionary program. We are now a global organization. We have members in more than 150 nations. Administering this vast worldwide program could conceivably become more difficult. Those of us who are American citizens stand solidly with the president of our nation. The terrible forces of evil must be confronted and held accountable for their actions. This is not a matter of Christian against Muslim. I am pleased that food is being dropped to the hungry people of a targeted nation. We value our Muslim neighbors across the world and hope that those who live by the tenets of their faith will not suffer. I ask particularly that our own people do not become a party in any way to the persecution of the innocent. Rather, let us be friendly and helpful, protective and supportive. It is the terrorist organizations that must be ferreted out and brought down. We of this Church know something of such groups. The Book of Mormon speaks of the Gadianton robbers, a vicious, oath-bound, and secret organization bent on evil and destruction. In their day they did all in their power, by whatever means available, to bring down the Church, to woo the people with sophistry, and to take control of the society. We see the same thing in the present situation.

Why Joseph’s magical treasure quests began to take on a religious context is open to reasonable speculation. His family’s dire financial circumstances, his trouble with the law for searching for treasure, his confrontation with Isaac Hale over Emma, and other circumstances are individually and collectively plausible explanations. But, in context, and along with all the other evidence, the explanation put forward by the church and various Mormon apologists—that Joseph Smith was a prophet called by God, even if that calling was gradually revealed through Joseph’s immediate cultural context—is just not believable. If it were, it would be the story Mormon missionaries teach openly and outright to prospective converts, and people would be converting and bearing testimony about the realities of the powers of magical stones. But it is not. And it was not the foundation on which my testimonial experience had been premised.

LaMar S. Williams, an employee in the Missionary Department, who began to send pamphlets and overruns of the church magazines each month, sometimes several hundred pounds per shipment.94 A short time later, in 1960, church leaders requested that Glen G. Fisher, who had just been released as president of the South African Mission, visit Nigeria on his way home

Ted was a Baptist when he was a child but he became an atheist. It was therefore somewhat surprising that he became involved with the Mormon Church during the summer of 1975. This was a dramatic departure from his religious beliefs, or lack of them. He took the missionary lessons and was baptized into the Mormon Church.

Had they worn suits, you might have mistaken them for Mormon missionaries.

The early Mormons were even less concerned about ministerial training. On several occasions, a man heard a discourse, submitted to baptism and confirmation, received a call to priesthood, and was sent on a mission - all on the same day. Canadian Samuel Hall, for instance, found a Latter-Day Saint tract on a Montreal street and traveled to Nauvoo to hear the teachings of Joseph Smith himself. On the day of his arrival, he heard a sermon by Smith, requested baptism, received ordination, and started on a mission - without even pausing to change his wet clothes.

clean-cut collegiate types, dressed in their mall-bought clothes, armed with large, techno-friendly, solar-powered backpacks. They radiated competence, seriousness, and dedication. Had they worn suits, you might have mistaken them for Mormon missionaries.

Original, high-quality amateur movies featuring hot Mormon missionaries and Mormon boys baring it all for the camera. Mormonboyz are Mormonboys! If you are looking for Mormon porn, Mormon sex or gay Mormon men engaged in gay Mormon sex, you are at the right place . Home of Gay mormon and Mormon Porn.

Brigham as president of the Quorum of Apostles, sought to organize the First Presidency, with himself as President of the LDS Church.  Why bother being president of the church, when he was already president of the Quorum of the Twelve?  He had taken control of the LDS temple in Nauvoo, and seemed to have possession of church newspapers and had inherited the missionary system initially organized around the apostles.  Young was the de facto leader.  So why press for the presidency in opposition to some apostles?  A mere formalization of a social reality?  As church president he could take the chair of the Kingdom of God and enjoy the consent of fifty men, voicing Jehovah and His constitution too.  He would rise to the crown of the hierarchy of voicing, and other men would organize their voices accordingly.  The Twelve in 1847 thus surrendered their power to rule over to their president, as his image began mapping onto that of Joseph Smith.  Brigham then became the president of the LDS Church, and, thus, took the chair of the Council of Fifty, that Kingdom of God set to rule for a thousand years. 

group of aspiring young Mormon painters who called themselves “art missionaries” arrived from Utah, many to enroll at the Académie Julian. Their expenses were being provided by the Church of Jesus Christ of Latter-day Saints in return for work they would later contribute, painting murals in the Temple at Salt Lake City. As one of their leaders, an especially gifted painter named John Hafen, said, their motivation was the belief that “the highest possible development of talent is the duty we owe to our Creator.” Though no exact count was made of the American art students in Paris at the time, they undoubtedly numbered more than a thousand. And

Mormons would like to cut back on American missionaries and rely more on Russians.

God’s love for us is Christ; Christ’s love for us is the cross; our love for God is loving others; and loving others is to point them to God’s love in Christ.

This is what I could see for the first time in my life with astounding and undeniable clarity: The express purpose of each component of the law - priesthood, priests, high priests, offerings, temples, prophets - was to point to Jesus, the good thing to come. Each element was a physical representation, a shadow of sorts, of the true spiritual reality that was revealed in Christ 2,000 years ago. Miraculously, Jesus was both the high priest and the offering, humbly submitting His own life as a ransom for the sins of the world. Through His perfect and finished work of atonement, Jesus fulfilled the law on our behalf by nailing our debts to the cross. In doing so, He instituted a new and better covenant - forgiveness through faith in His name. No longer would mankind be bound by the old system of works-based righteousness, but reconciled to God through the ultimate and final sacrifice of His Son. The age of human mediators ended with Christ’s death, and Jesus alone is now our only advocate with the Father. Therefore, I didn’t need this Church’s priesthood, high priests, temples, or prophets. God’s Word was shouting from its pages: Jesus is all you need! He is sufficient!

sat motionless while gathering his thoughts. Finally, he spoke. “Elder Wilder, when we are given instruction from our leaders, we must obey. Do you not sustain the Prophet and the Twelve Apostles as the mouthpieces of God on the earth, the ones authorized to speak God’s will?

Mormon missionaries Over 1 million Mormons have been missionaries since 1830. There are currently 70,000 a year attempting to spread their gospel in 150 countries.

Many Catholics would agree that what is taught by the Catholic Church is not necessarily what is believed from a faith perspective by its members, and vice versa. The Latter-day Saint doctrines of the premortal life, the organization of the Church, the existence of prophets, modern-day revelation, and even the nature of the Trinity were a few that Marilyn found comfort in, even though the Catholic teachings were contrary. The doctrine of The Church of Jesus Christ of Latter-day Saints taught by the missionaries was, for the most part, in perfect harmony with what Marilyn believed to be true.

On the other hand, we are not given a Book of Mormon for some time, just when Christopher had begun to feel insulted. It was analogous, he said, to going to a gay bar and not being checked out. He wasn't gay, but wasn't it nice to be asked?