Monk Wisdom Quotes

There are no mistakes in life, just lessons.

Be patient and live with the knowledge that all you are searching for is certain to come if you prepare for it and expect it.

Wisdom is knowing what to do next, skill is knowing how to do it, and virtue is doing it,

Anything intelligent always looks for its source—it’s the oldest law of the universe.

Don’t bother, the Monk—Yuan—decides with a sigh. He swore he wouldn’t get carried away, no matter how much others tried.

The Monk frowns—almost, noticing how vaguely the Archeologist crafted her answer, for he said he’d believe it blindly.

The Monk avoids the question. He brings out a small package of tea—procured from the Himalayas with difficulty.

The Monk remembers taking this photo himself. Sometimes, he wonders if it’s his fault that that man lost his last threads of humanity.

The Monk remembers what he has told the Mesmerizer. That he won’t step into the evil. That he won’t read the Devil’s Book. And, he will never let that predator win. Never.

I thought a Monk with no emotions would understand.

Mee-Hae Ra isn’t a monk; she’s never been one.

And you don’t feel well.” The Monk touches her shoulder, tracing her body with his palm. It rests at the back of her waist.

Scan? Or not scan? The Monk wonders, but soon, he decides to follow the instruction.

I have to stop him,” the Monk says. “Am I the bait?

Their master, and not his.

But if you are really looking for it, will you read the Devil’s Book?

It's one thing to be told about the world that was. It's another to see a piece of it.

Mastering emotions starts with observation,” their master used to say.

Something is different today. Blood and a whimper.

Rotten feather … Dead animals … Dead crow … Is this an omen? A threat? The Monk looks for reasons.

Please, scan your CRAB first before touching the key. For your own safety. From what, you ask? It’s a surprise. Enter without scanning if you want to find out. --Mee-Hae Ra

And, no. He’s not blushing. What monk would blush, witnessing something so human, something as normal as eating or shitting?

A High Grade’s words have weight; she must now think through what leaves her lips.

Guilt overwhelms him. But Yuan Yagmur soon buries his guilt like a well-trained monk. Emotions won’t defeat him. Not ever.

But these three words got imprinted in his brain much earlier than that. How? The Monk doesn’t remember. Yet, at one point, in the very distant past, these three words became their religion. Their religion, and not his.

The Mesmerizer laughs. A few days ago, he gave the same save-the-world excuse to a certain monk. He also made it believable to himself first, just like her. How fast the universe rolls out its dice, he’s hearing it back so soon!

Don’t worry about my pills. It’s common in this era. Thoughts are powerful,” Mee-Hae whispers in response. “Just cut the negative ones,” the Monk says.

Mastering time isn’t about stopping time, rather, slowing down its effects.

All living creatures always sense what heals their woe—a code in their subconscious.

... You cannot force adventure on everyone, Ruem. You can’t implant wisdom.

I don’t speak philosophy. I’m not in my full version.” --Pico

Distractions ended. Thoughts began. Then thoughts stopped, too, and the universe entered.

I asked myself, How many times have I denied my innermost wisdom and silenced this voice? How many times can a woman betray her sou before it gives up and ceases calling to her at all?

But you said I don’t need defense from Ren Agnello.” Pico uses all its logic. “You said he passes the definitions of ‘friend’ and ‘trustworthy’ and ...” Pico begins a list of keywords. The Monk ignores the keywords.

Why do you think the Bible has survived thousands of years of tumultuous history Why is it still here Is it because its stories are such compelling reading Of course not...but there is a reason. There is a reason Christian monks spend lifetimes attempting to decipher the Bible. There is a reason that Jewish mystics and Kabbalists pore over the Old Testament. And that reason Robert is that there exist powerful secrets hidden in the pages of this ancient book...a vast collection of untapped wisdom waiting to be unveiled.

The Mesmerizer accepts the challenge. He will prove even such monks as him can be tainted. When that man enters the dark world, he will arrange a blazing orchestra, a homecoming gift. And he will arrange it with the thing the Monk has sent him—the piano.

In love, the Sufi meeting house And wine-shop are one place; As are all places where we find The loved one's radiant race; And what the Sufis make a show of Can be found equally Among the monks, before their cross, Within a monastery.

Once the caravan reached the Kashmir Valley between the Great Himalayas and the Pir Panjal Range, in the northernmost region of the Indian subcontinent, Jesus continued the journey with a small group of locals until he completed the last leg on his own, guided from one place to another by the local people. Some weeks later, he made it to the Indian Himalayan region where Jesus was greeted by some Buddhist monks and with whom he sojourned for some time. From that location, he then went to live in the city of Rishikesh, in India's northern state of Uttarakhand, spending most of his time meditating in a cave known as Vashishta Gufa, on the banks of the River Ganga. Jesus lived in those lands for many months before he continued traveling to the northeast, until he arrived in the Kingdom of Magadha, in what is presently West-central Bihar. It so happened that it was here, in Magadha, that Jesus met Mari for the first time, the woman better known today as Mary Magdalene...

For if I’m doing anything in my life out of choice, there’s no reason to complain and if I don’t have a choice then there’s no sense in complaining.

Focusing his mind, he searches for any sign of death in the forest. But nothing. Prana diminishes with death. He won’t know if the dead bird is far away.

A monk never gets angry. He simply states, witnesses, and flows along with the current of prana.

What do you believe, Ra? I’ll believe whatever you say.” The Monk turns at her, his complete attention now at her eyes. Mee-Hae doesn’t reply for a long time. A High Grade’s words have weight; she must now think through what leaves her lips.

These animals didn’t die normally. Not from the shield or the wire mesh either, no. Animals never tried to cross the mesh because of its repelling frequencies. They weren’t alive when they were thrown. The Monk freezes his gaze. They. Were. Thrown.

Yuan frowns. Nothing should interrupt a Sufi Raag. His frown disappears soon after. A monk must never lose control over his emotions. Not even the deaths of thirty-seven seemingly-pet, rare animals can make him lose it.

The Monk takes the key and inserts it into the lock carefully, hoping neither the key nor the lock will break. Of course, he does the methodical twists and turns with mechanical precision, winning through the rust until he opens the almost broken door like the gentle monk he is. The door shrieks.

He frowns. How unusual for a monk to frown or to think needlessly! Yuan shields his mind. His eyes closed in deep meditation. A ninety-nine-year-old monk who mastered time and desires shouldn’t let little thoughts infect his inner quiet.

Mee-Hae, like the perfect, gentle, and understanding woman from contemporary books of the Old World, lets the Monk avoid her crucial question, the question she should never have overlooked. The question even the Monk will regret not answering right now, right here, not only for her sake but also for his own.

Uncertainty—not for food or shelter, but for life. Fear of death. Fear of living alone. He was a child back then. Him and Ruem. “Win your fear, and you’ll evolve.” Their Master’s voice lulls the Monk in his mind.

A monk’s face has to be unreadable.

Late, as usual,” the Mesmerizer greets. “Were you meditating at every crossroad, Monk?” His eyes hidden beneath his hat.

Privilege exists not to be stored in a locker.

Secrets came as they inhaled the cosmos, the prana, and not just the air.

Privileges exist to be exploited. The universe provides cheat codes so they can be used. He unlocked the cheat codes when everyone called him a war hero.

Privilege exists not to be stored in a locker,” Yuan says.

He waits; they will be here soon, the wind says. Here they come—

A monk’s purity procured through strict abstention won’t stain. Even a dead bird’s foul feather can’t tinge it.

A herd of deer catches the Monk’s attention. They are running. He senses the fear in them. Soon, the largest cat in this forest takes one of them: it runs, grabs a neck, halts, and mauls; then it kills. A predator wins. Always. The herd of deer accepts it. Mourning a while, they go back to grazing. Perhaps they even think, this time too, it wasn’t me. Not yet.

We walk this planet for such a short time. In the overall scheme of things, our lives are mere blips on the canvas of eternity. So have the wisdom to enjoy the journey and savor the process.

Once you sow the seed of hatred, it never leaves. It sleeps. You think it’s gone, but it only needs a tickle or two to arise and whack you in the face,’ says Spirituality With Monk Minakshi. Kusha feels an invisible whack to her face when Meera keeps questioning: “Sweetie, I’m only trying to figure out if you …

That Monk mocks. Challenges. It’s the same old issue with the idealists. They judge the devil, and people call them the humans of light. However, the Mesmerizer agrees little with the Monk. The Mesmerizer will prove that even a monk may fall prey to the devil. He knows that man will try to avoid the dark path. He knows that man will try to stay a purist.

He tried to make me work. With him,” he says truthfully, just as a war hero, the owner of a strong voice, should. “You are wrong, Yuan,” Mee-Hae says, half-worried and half-angry, her voice suddenly quivering. “He wanted to make you work. With or without him.” “I have to stop him,” the Monk says. “Am I the bait?

Is this what greed feels like? Is he turning into a monster, like him? Yuan browses the CRAB in his mind. His brain sees an older text: Let’s meet where we met last. On the 19th, 19:20 hours. Ruem D.

He finishes the tea with a single swallow. Breathing deeper, he senses the energy beneath his skin. He focuses on the minute smells in the air, catching the scent of a recently varnished piano—it’s not here, not in the lounge, but the Mesmerizer can smell it along with its premium packaging—vinyl blanket and wooden box. He smirks. That Monk mocks. Challenges.

Are you going to visit your pets?” “They are not pets.” “I think canceling meetings and visiting five-hundred-and-sixty-seven pets isn’t a good idea. Ren wouldn’t call it profitable.” “They are not pets.

The Monk watches her womb bleeding internally because of her creative mind that is so strong that it turns her imagination into reality. Even though her strong prana heals it at the same rate, constant damage and regeneration is happening inside her. And much of her energy gets drained in cell-building, in self-healing.

Yuan smiles. Subtle stirs in the prana field eke from the forest, spreading, constantly tapping his ground. At first, they’re few, then more, but not countless. Nothing around him is countless, not while he is in focus. The stirs, caused by light footsteps, grow stronger. Something is different today: blood and a whimper.

What about the online linked-speech at nine other news portals?” “Cancel all.” “You canceled everything in the morning. You were home all day, doing nothing,” Pico says. “Doing nothing is hard,” Yuan says calmly as if his voice is another part of nature and not noise. “I don’t speak philosophy. I’m not in my full version.

… The system succeeded, enough to turn talents into machines, warriors into lazy citizens, knights into faithful slaves, writers and artists into pets and trophies. They succeeded, and they laughed. But not after the Apocalypse. Not after the War. We fought. We lost many, but we won through evolution. Now, things are different. Now things are better …

Mastering time isn’t about stopping time, rather, slowing down its effects. Though in the last decade, he has let his dark wavy hair fade and wrinkles grow near his eyes. Even a line or two is visible on his forehead. He sits on a cliff now. His toned torso half-covered in a dark, plain shawl. His chest swells in flawless, mathematical rhythm when he breathes.

You keep an ancient lock with a scanner while the balcony is open?” he asks. “Who will steal from an archeologist who gets no gold and camps temporarily in a forest?” Mee-Hae replies. “Ten years doesn’t sound temporary.” “Ten years is a blink for a seventy-year-old High Grade,” Mee-Hae says. “But you’re avoiding my question, Yagmur. Don’t think I didn’t notice.

... a text appears in old-style, green fonts: YOU’RE ‘STILL’ WELCOME! The Monk takes the key and inserts it into the lock carefully, hoping neither the key nor the lock will break. Of course, he does the methodical twists and turns with mechanical precision, winning through the rust until he opens the almost broken door like the gentle monk he is. The door shrieks.

For modern people the pursuit of wisdom sounds like something you'd have to travel to Tibet for. To us, wisdom is mystical and esoteric. It conjures up images of cave-dwelling hermits, saffron-robed monks, and, well, Yoda.

I have always preferred the folly of the passions to the wisdom of indifference. But just because my own passions are not of that sort which burst out with violence to devastate and kill, the common mind is not aware of their existence. Nevertheless, I am greatly moved by them at times, and it has more than once been my fate to lose my sleep for the sake of a few pages written by some forgotten monk or printed by some humble apprentice of Peter Schöffer. And if these fierce enthusiasms are slowly being quenched in me, it is only because I am being slowly quenched myself. Our passions are ourselves. My old books are Me. I am just as old and thumb-worn as they are.

Yuan hears the animals hundreds of meters away—the ones with hooves running while the pawed ones hunt them. He also hears the birds chirping, the leaves rustling, the waterfall roaring, and the wind speaking. Yes, speaking. Not every High-Grade voices the wind or hears it speak. But he does.

This constant play of nature – one season comes, then goes, another one comes, then goes – is what life is all about. It’s not about some grand goal. Zen does not believe in that. Zen says, nirvana or moksha is simply a matter of perspective. If you can eat when you are eating, if you can sleep when you are sleeping, you are jivan-mukta, a liberated soul. You are enlightened.

It’s not him,” the Monk says in a determined voice. “Because he never hides knowledge?” “Because he’s busy seeking knowledge,” the Monk says. “Oh, yes, busy was the word. Always.” Mee-Hae nods. “I remember how much scared he was of not having enough time for all he wanted to do, for all he wanted to … achieve.” After several more moments of gazing at nothing in particular into the forest, she suddenly faces the Monk. “I want answers, Yuan,” she says.

Look, old monk. You can’t ruin this. It’s my Alphatech, too. Ren. The next text-message comes. Manage. I’m busy—Yuan thinks the reply. The CRAB in his wrist reads his thoughts and sends it to Ren, adding the signature YY at the end. YY—everyone knows it’s the signature of the founder of Alphatech, the signature of the monk war hero.

Learning to remain nonreactive is the name of the game. Does this mean living without passion? Absolutely not. Live, love, laugh, and learn—just don’t be a sucker for drama. Live your life with enthusiasm and purpose, and don’t be a pawn in someone else’s vision for you. You drive. Better yet, let your Higher Self drive, and you relax.

Monday night is actually Tuesday evening in the Arabic calendar since Arabic day begins with sunset. ‘The secrets of Tuesday’s darkness, coinciding with stone hard and deceased animals hurled at a human territory …’ The words he read decades ago now bloom in his memory. It was in a book from Ruem’s collection. How can he remember it so clearly? Why does he remember it? Why now?

The cold water beats the toned muscles beneath his tanned skin. He senses his energy, the prana, vibrating, looking for a release, either as a subconscious beast or as a conscious creator. Prana heals. Prana kills. Prana helps you evolve. The twinge of guilt comes. It’s hard not to be glad that the Apocalypse happened. Or they never could’ve found the highest possibilities for humans.

We can create some information about Buffalo, milk and its nutritional values. We can exchange that information with each other for money, appreciation etc. A monk living alone in jungle doesn't know words such as Buffalo, milk or nutrition. He just wonders, "Green grass enters into this big black thing and a white liquid comes out of it. How!" He can't exchange this wonder with anyone but it transports him to eternity.

It's a laughable lock—one that you would use only to guard a graveyard. Not that anyone would trouble themselves invading a timber hut in a mangrove forest farther away from the Bay of Bengal. Still, how can someone live with a lock like that? Made of ancient iron, reeking of rust. It would need a primordial key to be twisted and turned, going through several moments of mechanical trouble until the old lock opens. Good luck if you can do that without breaking the key. Oh! The key … Well, the owner of the hut has left the key right beside the lock, including instructions. The Monk, Yuan Yagmur—revealing his muscled arms from under his wide, dark shawl—takes the note (the one with instructions): Please, scan your CRAB first before touching the key. For your own safety. From what, you ask? It’s a surprise. Enter without scanning if you want to find out. —Mee-Hae Ra

Yuan opens his eyes. White rabbits wandering all around, poking him, touching him, rubbing their noses at his feet, or merely exploring the thick grass, ignoring his presence. As if showing their appearance alone is enough of a favor. Yuan sees the tiniest rabbit struggling to reach him. One of its legs wounded, and a dark rotten feather sticking to its body. The feather smells of death. There must be a dead bird somewhere. Dead bird! Why didn’t he smell it earlier? Yuan, removing the feather, stretches his hand towards the rabbit. It hops on, sensing the burst of healing energy. All living creatures always sense what heals their woe—a code in their subconscious.

Most of us miss out on life’s big prizes. The Pulitzer. The Nobel. Oscars. Tonys. Emmys. But we are all eligible for life’s small pleasures. A pat on the back. A kiss behind the ear. A four pound bass. A full moon. An empty parking space. A crackling fire. A great meal. A glorious sunset. Hot soup. Cold beer. Don’t fret about getting life’s grand awards. Enjoy its tiny delights. There are plenty for all of us.

A splendid collection of tea and rocks and books by a seventy-year-old archaeologist, yes, but that sofa is a literary hell! Books open, socks unwashed, cornflakes and chips scattered, undergarments with 34D tags faded—no, they are not washed either. Standing seven feet away, the Monk, with his evolved nose, smells what a woman should smell like around the breastbone that protects a woman’s heart. Before the unwashed, pink and grey briefs can reveal any signs of masturbation, Yuan Yagmur looks away like the perfect, gentle monk who hasn’t touched a woman, at least, not in that way. And, no. He’s not blushing. What monk would blush, witnessing something so human, something as normal as eating or shitting? So, he looks around, as indifferent as he is to most things.

That’s when he finds them. Birds. Mammals. Reptiles. That one was George—a Cheetah with the most flaming fur. That one was Gogy—a gorilla with the clearest pair of eyes. That one was Ms. Mimbo—a hybrid of Macao and African Grey Parrot. And the one near the stone was … well, the Monk goes through around three dozen names. It took fifty years of careful watch to make sure they don’t go extinct. If you live long enough, you might, as well, end up befriending every life your neighboring forest holds. And if you are a war hero, you might even get professionals from the Wildlife Conservation Board to help you during their crossbreeding process. But they’re all dead.

Jonathan Sacks; “One way is just to think, for instance, of biodiversity. The extraordinary thing we now know, thanks to Crick and Watson’s discovery of DNA and the decoding of the human and other genomes, is that all life, everything, all the three million species of life and plant life—all have the same source. We all come from a single source. Everything that lives has its genetic code written in the same alphabet. Unity creates diversity. So don’t think of one God, one truth, one way. Think of one God creating this extraordinary number of ways, the 6,800 languages that are actually spoken. Don’t think there’s only one language within which we can speak to God. The Bible is saying to us the whole time: Don’t think that God is as simple as you are. He’s in places you would never expect him to be. And you know, we lose a bit of that in English translation. When Moses at the burning bush says to God, “Who are you?” God says to him three words: “Hayah asher hayah.”Those words are mistranslated in English as “I am that which I am.” But in Hebrew, it means “I will be who or how or where I will be,” meaning, Don’t think you can predict me. I am a God who is going to surprise you. One of the ways God surprises us is by letting a Jew or a Christian discover the trace of God’s presence in a Buddhist monk or a Sikh tradition of hospitality or the graciousness of Hindu life. Don’t think we can confine God into our categories. God is bigger than religion.

His thought about the bird halts as the CRAB in his wrist glows. CRAB—Conservable RNA Augmented Body, the faithful servant for a citizen, as the advertisements from the World Government say. This parasitic bio-computer, installed in his left wrist, bears his identity. A hologram projects on it when he fists that hand near his chest. A text message visible in his inbox: You’re missing the Independence Day Speech, auto-signed with Ren. Yuan ignores it. The next text plays in his brain when he is not looking at the CRAB: Come on! The war-hero can’t miss the speech in Alphatech when the war hero himself is its owner! Ren. Yuan doesn’t reply to Ren Agnello, the CEO of Alphatech—the world’s leading transport and robotics industry, of which the Monk is the founder. Well, one of the two founders.

You talked about some stones you found a while ago,” he says. “Three years.” Mee-Hae quickly turns around to face him, holding her unwashed panties. From this close, they smell prominently feminine to the Monk’s highly evolved nose. Mee-Hae Ra throws them with her faultless aim to a basket twenty feet away; she’ll have to wash them in the river later. “Your a while ago is actually three years,” she says. “You didn’t pay attention then. I wonder what happened? You even brought the rarest tea on the planet!” She throws a piercing gaze at him. Her pouty lips make her look angry. Abandoning her cleaning, she approaches the balcony, holding the tea package. “It looks hand-procured,” she mutters. “By any chance, did you pluck it yourself?” She looks at the Monk and already gets the answer that a modest monk won’t provide.

Give the speech on my behalf. Create my voice and face,” Yuan instructs Pico, approaching the forest. Leaping on this stable stone, jumping over that thick log, and crossing a few fierce streams, he walks towards the depth of the forest, the end of Lotus Lodge property. The only sound coming is from his wooden sandals: pit-pat … pit-pat … “A war hero’s fake speech! That’s a crime!” Pico keeps complaining. “Even a home-service bot bearing the ghost of a legendary AI will be processed for that!” Yuan ignores as Pico brings up its source again. “A war hero is permitting you. Keep it a secret,” he says.

Removing the thought about the rotten feather, for now, Yuan calms his core, inhaling prana—the source energy from air. The animal’s wound healing. All the rabbits turn their necks now, watching him. At last, he deserves attention. They run to the Monk; jumping; climbing along the layered folds of his dark shawl; settling on his lap, thighs, and shoulders; competing with one another for the healing energy; seeking a share of the purity coming from the highest possible evolution in the universe. A monk’s purity procured through strict abstention won’t stain. Even a dead bird’s foul feather can’t tinge it.

Time. Time was and always has been the door. The time that school, work, and social gatherings couldn’t take after the Apocalypse. Distractions ended. Thoughts began. Then thoughts stopped, too, and the universe entered. The true power came during the long nights. Sometimes while watching the stars, sometimes, fearing the lightning and thunder. Sometimes, accepting the energy the universe pushed through their navel when their stomach growled. Soon, no religion or ritual told them to fast, yet they were fasting. Deliberately. The door opened. Secrets came as they inhaled the cosmos, the prana, and not just the air.

What should I use for a fake speech then?” Pico Not-Connected-To-Its-Source says from the car’s speakers. “I gave you the most accurate Literature Understanding Intelligence,” Yuan says. “That’s for book reviewing and suggesting you titles, not for making up a fake speech,” Pico protests. “I’m not connected to—” “Find something from my last fifty years of speeches. Be useful. Never bother me with Independence-Day speeches again.” Yuan silences the line. This time his voice sounds a bit cold, scratching the line of anger. Just a little. Perhaps, the death of thirty-seven rarest animals on the planet shouldn’t keep you calm after all. Even if they are ‘not pets’.

He skims through the speech he prepared (for the 50th Independence day): … Before the Apocalypse, the system gave us a goal, forcing us to exhaustion at the end of the day. We had no time to look inside. The system was a slave-reproduction module where we thought we were free. With time lost, we lost our only chance of final evolution at the end of our one life … … The system succeeded, enough to turn talents into machines, warriors into lazy citizens, knights into faithful slaves, writers and artists into pets and trophies. They succeeded, and they laughed. But not after the Apocalypse. Not after the War. We fought. We lost many, but we won through evolution. Now, things are different. Now things are better … Bullshit!—Yuan stops at this point. Too many lies! Nothing has changed. Nothing is better. How can a monk with a voice lie? Moreover, a war hero favoring the Apocalypse—too dark! What was he thinking last night? “Delete all of it,” he mutters sternly.

Many lose their paths, blinded by evolution. Addiction to power is like any other addiction; you’ll just want it more. That earthquake, ninety years ago, spared few to record it for the next generation. Humans sinned. Persistently existing in clogged colonies was their sin. The series of quakes lasted a week; each shake came in between long intervals. Oh! Those intervals! A week of despair and questions. Why did I survive? Why did fate save me and not them? Will fate save me the next time? Uncertainty—not for food or shelter, but for life. Fear of death. Fear of living alone. He was a child back then. Him and Ruem. “Win your fear, and you’ll evolve.” Their Master’s voice lulls the Monk in his mind.

Pico mentioned who you’re meeting tonight. Ren. The next message soon follows. Yuan looks at Pico again. “Who do you serve?” he asks in a flat tone with no hint of surprise or anger. A monk never gets angry. He simply states, witnesses, and flows along with the current of prana. “Lotus Lodge,” Pico replies. “Lotus Lodge?” Yuan asks. “Are you serving a house instead of its master, then?” “Sorry,” Pico says, “Ren changed a few lines in my coding.” “And you let him,” Yuan states calmly. “I’m a home-service-bot now. You don’t let me connect to my source!” Pico complains the same way it has been complaining for five years. It was disconnected from its source-AI—the real Pico—twenty years ago, right after it was made. Within fifteen years, this bot collected enough data to grow into a strong AI itself. At least, intelligent enough to know about its source, which is sleeping in the basement of Lotus Lodge, secured and locked. However, anything intelligent always looks for its source—it’s the oldest law of the universe.

Meditation has also been proven scientifically to untangle and rewire the neurological pathways in the brain that make up the conditioned personality. Buddhist monks, for example, have had their brains scanned by scientists as they sat still in deep altered states of consciousness invoked by transcendental meditation and the scientists were amazed at what they beheld. The frontal lobes of the monks lit up as bright as the sun! They were in states of peace and happiness the scientists had never seen before. Meditation invokes that which is known in neuroscience as neuroplasticity; which is the loosening of the old nerve cells or hardwiring in the brain, to make space for the new to emerge. Meditation, in this sense, is a fire that burns away the old or conditioned self, in the Bhagavad Gita, this is known as the Yajna; “All karma or effects of actions are completely burned away from the liberated being who, free from attachment, with his physical mind enveloped in wisdom (the higher self), performs the true spiritual fire rite.

If you have a million fans and no talent, you’re still not a success. a million students and no lesson, you’re still not a teacher. a million sermons and no compassion, you’re still not a priest. a million children and no affection, you’re still not a father. a million anniversaries and no devotion, you’re still not a husband. If you have a million sheep and no courage, you’re still not a shepherd. a million seeds and no harvest, you’re still not a farmer. a million titles and no integrity, you’re still not a champion. a million thoughts and no insights, you’re still not a philosopher. a million predictions and no prophecy, you’re still not a prophet. If you have a million soldiers and no unity, you’re still not an army. a million monks and no camaraderie, you’re still not a monastery. a million cities and no borders, you’re still not a country. a million musicians and no harmony, you’re still not an orchestra. a million armies and no strategy, you’re still not a general. If you have a million titles, and no influence, you’re still not a leader; a million ideas and no creations, you’re still not an artist. a million theories, and no facts, you’re still not a scholar; a million books, and no wisdom, you’re still not a sage; a million virtues, and no love, you’re still not a saint.

It’s true: she’s looking for the book just not for voice or the shortcuts to the strength. Deep down, she knows she’s looking for her purpose, too. And if her alarms say this Devil’s Book, a book believed to be written by the devil, will take her to her purpose, shouldn’t she look for it? Magic Mama says, “The place where you are, shows your purpose.” Monk Minakshi in her books says: ‘Your past shapes your purpose.’ But what if she has no past? And what if this place isn’t her place? Because a nameless, ghost-like woman warned her not to look for the book, should she now stop searching for it? Stop searching for her purpose? How can someone stop searching for purpose? What remains if the purpose is lost? Exams? Grade training? Dance lessons for flawless body language? Why would she need flawless body-language in the first place? Because High Grades have it? Because if you don’t shield yourself with it, others will use theirs on you? So everything she must do is only to shield herself from what others might do? And this should be her purpose—shielding herself from inside a cocoon? For a weak? Yes, sweetie. So living means only ‘defending’ yourself? For a woman? Yes, sweetie. Kusha imagines how Meera would’ve answered her now. They say life is beautiful. But they don’t say life is beautiful only if you free yourself from your fears, only if you stop fantasizing about future damages. And you conquer fear when you are strong, when you are sovereign.

Most such criticism and confrontation, usually made impulsively in anger or annoyance, does more to increase the amount of confusion in the world than the amount of enlightenment. For the truly loving person the act of criticism or confrontation does not come easily; to such a person it is evident that the act has great potential for arrogance. To confront one’s beloved is to assume a position of moral or intellectual superiority over the loved one, at least so far as the issue at hand is concerned. Yet genuine love recognizes and respects the unique individuality and separate identity of the other person. (I will say more about this later.) The truly loving person, valuing the uniqueness and differentness of his or her beloved, will be reluctant indeed to assume, “I am right, you are wrong; I know better than you what is good for you.” But the reality of life is such that at times one person does know better than the other what is good for the other, and in actuality is in a position of superior knowledge or wisdom in regard to the matter at hand. Under these circumstances the wiser of the two does in fact have an obligation to confront the other with the problem. The loving person, therefore, is frequently in a dilemma, caught between a loving respect for the beloved’s own path in life and a responsibility to exercise loving leadership when the beloved appears to need such leadership. The dilemma can be resolved only by painstaking self-scrutiny, in which the lover examines stringently the worth of his or her “wisdom” and the motives behind this need to assume leadership. “Do I really see things clearly or am I operating on murky assumptions? Do I really understand my beloved? Could it not be that the path my beloved is taking is wise and that my perception of it as unwise is the result of limited vision on my part? Am I being self-serving in believing that my beloved needs redirection?” These are questions that those who truly love must continually ask themselves. This self-scrutiny, as objective as possible, is the essence of humility or meekness. In the words of an anonymous fourteenth-century British monk and spiritual teacher, “Meekness in itself is nothing else than a true knowing and feeling of