Mohammed Ali Quotes

No, I haven’t fucked her. Not that I wouldn’t love to. Trust me, if she didn’t work for me, I’d hit that harder than Mohammed Ali.

Three Things Three things cannot be retrieved: The arrow once sped from the bow The word spoken in haste The missed opportunity. (Ali the Lion, Caliph of Islam, son-in-law of Mohammed the Prophet),

The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it.

The only means by which one could attain complete happiness is to avoid living in constant expectation of it. It's the expectation that causes our unhappiness and consequent bitterness about life

كن كما شئت و لكن فلتكن مثل العيون تعشق الالون دوماً رغم احزان الجفون كن رفيقاً كن صديقاً كن عدواً لا تسل كيف تكون كن ككل الخلق لكن لا تجرب ان تخون

We know that energy can not be created nor destroyed but can be changed in it's form. If it can not be formed then it can not exist. We may not exist.

Three things cannot be retrieved: The arrow once sped from the bow The word spoken in haste The missed opportunity. Ali, the Lion of Islam.

...if I were to ever have enough material or the philosophical mind to write a book about what a good life ought to be, my thesis would be simply this: A good life is one that has managed to turn anxiety into hope, and fear into success. And that is what I call total virtue.

حتي القلم قابض علي طرف الكلام رافض يصيغ معني الالم وسط الزحام يا مهرة ثوري اكسري باقي اللجام يا حلوة باقي مجدفين والمركبة تمشي في سلام يا غالية برده دفتك عاوز امام يا مصر قولي كلمتك قبل الزحام قبل الحكاية متبقي كلمة والسلام

قال الرئيس ودمع عينيه قد بلل كرشه العظيم اخي في الشام ذبحوه اخي في الشام قتلوه اخي في الشام صلبوه اخي في الشام يأتيني بجوف الليل يحيني بلا حلم يناجيني يخاطب عزة العرب يناشد ثورة اللهب اخي في الشام لاعرب ولا غضب فلا تفزعني من نومي بلا سبب

People HAVE used me. But it don't matter I don't let it change me. – Mohammed Ali

عمض عينك بس لثانية فكر مره في طعم الموت انسي حياتك سيب الدنيا ادي العالم بالشلوت احلم انك طير بجناح طار فوق احزانه وارتاح بس انت احلم وانسه الكون لو مقدرتش تحلم ثانية يبقي احسن لك موت في سكوت

قلباً معلق بالكفن نبض يداعبه الشجن وجه صريع ممتهن صوتاً ترنم في حزن روحاً تفر من البدن قالوا لمن!!؟ قلنا نغني للوطن

النهد كنه خوخ شامي ورمان نابت على صدر اللي دلعها خيالي لامن شكيت وقلت يابنت جوعان فكت بلوزتها وقالت مزمز ياغالي

Or take the opportunity offered to the United States following the attacks of September 11, 2001, when both Ayatollah Ali Khamenei and President Mohammed Khatami condemned the Sunni al Qaeda terrorism in no uncertain terms and Iranians held vigils for the victims in the streets of Tehran...or the help Iran gave to the US-led coalition against the Taliban later that year; or the Iranian offer for substantial talks following the fall of Baghdad in the Spring of 2003.

تعفف عن كل حقير *** نحن نمقت سهل الصيد

مر الزمان يا بيهية لساكي برده صبية حلوه وسمره وعفية شعب اصيل وكفاح مركب وعايم بجناحه يسعد نهارك و صباحه يا نسمه ساعة صبحية مر الزمان يا بهية مر الزمان علي نيلك غني و دندن موييلك مر الزمان يا بهية مر الزمان علي شطك وكتب لي كلمة بخطك قمرة وعروسة وجنية مره الزمان يابهية مر الزمان امبارح وخد معاه طيره الجارح عصفوري بات في الهوي سارح زقزق بعشق يا صبية مر الزمان يا بهية

The only way of life satisfying the need of all times must be motivated by incentives and rewards – materially, morally and spiritually because motivation for work is produced by incentives and rewards only, an aspect built into the fundamental specification of human nature itself. Any prescription not recognising this important aspect of life is bound to fail in the life-styles of human beings.

There is yet another class that, having found that their own religion not only prevents free thinking but that some of its philosophies are also against some basic social, economic and scientific concepts of life as required by the progressive society, comes to the illogical conclusion that all religions similarly thwart the growth of progressive societies... Such people fall easy prey to materialism and denounce all religions without having any definite idea of any religion at all.

The Sudanese intellectual Mahmoud Mohammed Taha argued that Muslims should embrace the spiritual Islam of Mecca and let go of the Islam of Muhammad’s more warlike and political Medina period, which, Taha argued, applied only to that specific moment in time and not to subsequent generations. Taha also campaigned against introducing sharia in Sudan. Though he still believed there was no god but Allah, and that Muhammad was his messenger, Taha was nonetheless hanged for apostasy in 1985.

The displacement of class politics by identity politics has been very confusing to older Marxists, who for many years clung to the old industrial working class as their preferred category of the underprivileged. They tried to explain this shift in terms of what Ernest Gellner labeled the “Wrong Address Theory”: “Just as extreme Shi’ite Muslims hold that Archangel Gabriel made a mistake, delivering the Message to Mohamed when it was intended for Ali, so Marxists basically like to think that the spirit of history or human consciousness made a terrible boob. The awakening message was intended for classes, but by some terrible postal error was delivered to nations.

When Mohamed Ali started calling himself, "I'm the Greatest", he wasn't actually the greatest. This means that you don't need to be successful before you can talk about success or you don't need to be wealthy before you can talk about wealth creation. Saying positive things on your dreams is the first step of experiencing success in real life.

The number of his wives is uncertain. Abulfeda, who writes with more caution than other of the Arabian historians, limits it to fifteen, though some make it as much as twenty-five. At the time of his death he had nine, each in her separate dwelling, and all in the vicinity of the mosque at Medina. The plea alleged for his indulging in a greater number of wives than he permitted to his followers, was a desire to beget a race of prophets for his people. If such indeed were his desire, it was disappointed. Of all his children, Fatima the wife of Ali alone survived him, and she died within a short time after his death. Of her descendants, none excepting her eldest son Hassan ever sat on the throne of the Caliphs.

he who is not courageous enough to take risk will accomplish nothing in life

ايا سيدي صمت طويلاً كصمت الحجر وعدت تبارز شمس الصباح بضوء القمر تراقب فجر لليل بلون الدماء اعتكر وتحفظ عهداً لسيف غدر ايا سيدي خضعت طويلاً لشم الجبال فهلا اجبت بطون الحفر

As a prophet and communal leader, Muhammad was entitled to special treatment, such as eating better while campaigning with his men. Yet he ate only what his warriors ate and suffered privations — intense heat, hunger and thirst, exhaustion and discomfort — equally with them. When he led a force of slightly over three hundred warriors to Badr in March 624, for example, they had only seventy camels between them. Three or four men therefore rode cramped on each camel. Muhammad asked for no preferential treatment, even though no one would have begrudged him the right to ride alone, and he uncomfortably shared his camel with ‘Ali ibn Abi Talib and Zayd ibn Harithah (some sources say Marthad ibn Abi Marthad al-Ghanawi).

يا شعب يا مجروح تبت قوي علي الروح لازم تعيش بكره ترسم لنا فكرة يا ابوا الجناح مكسور يا حمل الراية لابد يوم هتعود و تحقق الموعود و تنشر الفكرة مهما الزمان ماطل و غير الاحوال لسه الامل طارح فوق الغصون موجود بس انت هز العود و انسه امبارح يابو الجين لابيض حود علي بلدي وهات معاك و لدي وابني لي فيها مقام يفكر الحكام مهما الزمان ماطل بكره الغريب راجع هيبدل الاحوال بس انت عيش بكره

Every American should own a Koran. There are no excuses. Every day you can switch on the television or the radio or open a newspaper and hear or read pronouncements about what Islam is and“what the Koran says. Most of it is wrong—very wrong. You owe it to yourself, your family, and all the Americans killed on 9/11 and since to know the truth. Do not take anyone’s word for it. Find out for yourself by reading the actual Koran. One of the most reliable and recognized versions is the The Holy Qur’an: Text, Translation and Commentary translated by Abdullah Yusuf Ali. Once you have a Koran and start to read it, take care to note the enormous differences between the half reportedly communicated to Mohammed in the beginning in Mecca, when he was weak and without followers, and the latter half, allegedly written after he returned from Medina with thousands of followers, the leader of a mighty military force. It is the post-Medina chapters of the Koran that are naturally favored by groups like Al Qaeda and the Islamic State. They are not in fact perverting religious texts but skillfully applying those alleged revelations that best support their cause.

مسحراتي العرب في سقية دوارة داير علي كل بيت ما نسيت ولا حارة مسحرتي العرب اسمر وده لوني والضحكة زعقت اسد هزت زمان كوني والشعر اسمر مدلي لحد فوق الرمش والكلمة سكر لهب ورصاص مبيسلمش مسحراتي العرب دي كل اوصافي دمي لبن صافي اديك ولا ابخلش متيجي نتصافي نعزف سواي للوطن الحان وشوق وكلام بس انت فوق الا المسحرتي نام

Blaber writes in his 2008 memoir, “ten feet from a newspaper stand bustling with businesspersons.” Ali Mohamed, whose true loyalties remain a matter of speculation, was not listed in the Bureau of Prisons’ registry of inmates, and the case against him was never unsealed. His current whereabouts are unknown.

The Muslim sees the Koran as the perfect and final revelation of Allah. Allah was the revealer, and Mohammed was the receptor. The very words were dictated to him. He, to them, is the last and the greatest prophet. The proof of his supremacy is the beauty of the Koran. It is the book that is considered to be the ultimate expression of perfection and the repository of truth. The difficulty here is manifold. How does one sustain that this written text is perfect? Let us consider just one troublesome aspect, the grammatical flaws that have been demonstrated. Ali Dashti, an Iranian author and a committed Muslim, commented that the errors in the Koran were so many that the grammatical rules had to be altered in order to fit the claim that the Koran was flawless. He gives numerous examples of these in his book, Twenty-Three Years: The Life of the Prophet Mohammed. (The only precaution he took before publishing this book was to direct that it be published posthumously.) A further problem facing the early compilers of the Koran was the number of variant readings of some of the important texts. Now, in recent times, scholars have begun to look at the Koran and have raised some very serious questions regarding its origin and compilation. This has sent many Islamic scholars scrambling for a response.5

In 1998, Ali Mohamed, who at times used the alias Abu Osama, or Father of Osama, was one of the al-Qaeda conspirators who bombed a pair of U.S. embassies in East Africa, an act of indiscriminate mass murder that killed hundreds of people in Kenya and Tanzania. At that point, his American handlers reeled him in, arrested him, secured his guilty plea on charges of conspiracy to commit terrorism in closed-door, anonymized federal court proceedings, then forever disappeared him into the bowels of the U.S. government without his ever having been formally sentenced.

Sometimes it's important to dare to dream - small or big - like Mandela, Gandhi, Winfrey, Obama, Malala and Dr King. From Einstein to Hawking - the skies no limit. From Ali to the Williams sisters - through trials and talent find the champions within. Like my mother did to raise great kids. Like the one or many who run with this. Like the unsung heroes in every city and village. Like the kind of heart and selfless healers. Like every act of kindness you ever did and received. Like the human spirit beyond class, colour and creed. Like every soul who has raised our consciousness. From one to all - love IS all we have and need.

Both sides recognized that Ali Mohamed had one-of-a-kind skills and experiences to support each side’s uniquely self-serving interests. Both sides had independently come to the same conclusion: Ali Mohamed was not the type of individual they could trust to become a card-carrying member of their respective organizations. The tipping point was how the two sides reacted. Al Qaeda leaders were able to overlook Ali Mohamed’s lack of Muslim fanaticism and his erratic connections to the U.S. government because they couldn’t imagine how they could achieve their ultimate terror objectives without the mission-essential knowledge and skills that only he possessed. Ali Mohamed’s U.S. government handlers, on the other hand, just plain could not imagine. The result of the tipping point was 9/11. Ali Mohamed wasn’t directly responsible for the execution of 9/11, but it’s easy to imagine how he could have been directly responsible for preventing it.

Lot of Black folks, we talk about bein’ invisible, you know—white people, they can look right through you, like you ain’t even there. I judo that shit, right? I make it work for me. I’m like a ninja, I vanish. Ali said float like a butterfly. One minute I’m there, the next, I ain’t. Ain’t nothing but burnt rubber and a little bit of Forever Red in the air.

The loss of Mecca threatened Sultan Mahmud II’s authority and finances, and in 1811 he ordered the Ottoman Governor of Egypt, Mohammed Ali Pasha, to expel the Wahhabis. Mohammed Ali Pasha and his son, Ibrahim Pasha, campaigned for seven years to destroy the First Saudi State. When Imam Saud al-Saud died in 1814, his son, Imam Abdullah, withdrew to the Nejd pursued by Ibrahim Pasha and an army of 5,000 infantry, 2,000 cavalry, and 150 artillerymen with howitzers, mortars, and cannon.14 This largely Egyptian army besieged the then Saudi capital of Dir’iyyah, where the vastly outnumbered and outgunned Wahhabis, who had no artillery, held out for six months before surrendering on September 11, 1818.

saying by Ali (r) said: “Live for your life as if you’ll live forever and live for the Hereafter as if you’ll die tomorrow”. Also narrated Mujahid: Abdullah bin ‘Umar said, “Allah’s Messenger took hold of my shoulder and said, ‘Be in this world as if you were a stranger or a traveller”. The sub-narrator added: Ibn ‘Umar used to say, “If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death”. [Bukhari]

Mohamed Ali Al-Bodairi’s The Saga: The Battle of Karbala, published by the Mainstay Foundation in 2018.

... au départ, les Zaïrois aimaient pourtant George Foreman: il avait la peau plus noire que Mohammed Ali, donc il était le vrai Africain. Ali était trop clair de peau comme notre camarade de classe Adriano, et c'était suspect pour les Zaïrois d'avoir une peau comme ça et de prétendre qu'on est noir. Mais quand Foreman est descendu à l'aéroport de Kinshasa avec son grand chien qui avait la langue dehors et les oreilles droites on dirait les antennes de Radio-Congo, tout le monde a eu peur. Les Zaïrois ont dit: Ce chien a la même figure que les chiens des Belges qui nous commandaient pendant la colonisation! Comment un Noir peut avoir un chien de la même famille que les chiens des colonisateurs? Comment il peut emmener jusqu'ici un chien qui nous rappelle ces chiens éduqués pour sentir l'odeur du Noir et le retrouver en brousse, dans la nuite profonde, lorsqu'il essayait de fuir les brimades des Blancs? Les Zaïrois se sont encore dit: Ce Foreman n'est pas un vrai Noir comme nous, il veut devenir comme les Blancs, il faut donc qu'Ali le mettre K-O pour venger nos parents et nos grands-parents qui ont été mordus par les chiens des Belges.

Muhammad Ali Moustafa > Quotes > Quotable Quote (?) “You haven’t seen Al-ma’gana (the building mud mixture) before?! Well, let me talk somewhat to you about it. how to make one! Try "The enjoyment of understanding", "The enjoyment of discovering" and "Astonishment Interpretation", and how can a simple writer like me, arouse such a great reader’s curiosity and arouse your interest? But don’t wait for the others to come and show you how to ask "questions" because this who manages your "mind", is exactly like the person who manages your "feelings". Put "a simple question" in every corner, yourself. Make your questions "lamps". Put a "flavor" in your lamp’s oil. Answers will come to you from all directions such as "Butterflies" - Muhammad Ali Moustafa - Put your Feet In Mud Qatar University Press «أنت لم تر "المعجنة" من قبل؟! حسنًا! سأحدثك، عنها قليلًا.. كيف تصنع واحدة!» جرِّب بنفسك معي: "متعة الفهم"، و"الكشف"، و"دهشة التأويل"، وكيف يمكن لكاتب بسيط مثلي، أن يبعث فضول قارئ عظيم مثلك، وأن يثير اهتمامك؟ لكن، لا تترقب غيرك، يأتي؛ ليضع لك الأسئلة! لأن من ينوب عنك في عقلك، كمن ينوب عنك في شعورك.. ضع بنفسك "سؤالًا صغيرًا" في كل زاوية.. اجعل أسئلتك "مصابيح".. ضع في زيت مصباحك نكهة.. ستأتيك "الإجابات"، من كل ناحية، فراشات.. من كتاب (ضع "رجلاك" في الطين)، دار نشر جامعة قطر

En Tunisie, la période Ben Ali commença par de grands bouleversements dans le système éducatif. La situation qui avait conduit une forte partie des étudiants à basculer dans une contestation islamiste active appelait manifestement des réformes. Après la réforme de l'enseignement supérieur du ministre Tijani Chally lancée en 1989, il fallut s'attaquer à l'enseignement secondaire. La nomination d'un juriste francophile à la tête du MEN, Mohamed Charfi, visait manifestement à inverser la tendance après les années Mzali et leurs conséquences. Son projet de réforme prit corps pendant 2 ans de consultations et aboutira sur la loi du 29 juillet 1991. La langue française redevenait langue étrangère obligatoire pour les élèves passant le baccalauréat. Enfin, son successeur à partir du milieu de la décennie, Dali Jazi, poursuivit son action en faisant revenir le français dans le supérieur, surtout dans les facultés des lettres (en particulier en philosophie). Cet ensemble de réformes visait à remédier à l'héritage des années soixante-dix et fut soutenu par la Banque mondiale. Cette dernière a publié plusieurs rapports sur l'enseignement tunisien : en février 1992 était ainsi publié un rapport d'évaluation du projet de restructuration de l'enseignement supérieur, puis à nouveau en mai 1997, Tunisia-Higher education : challenges and opportunities.

Mohamed Ali also had a way with words, but it helped enormously that he could also punch guys in the face.

Horror Harvest Pakistan pays a heavy price for nurturing terror. Can it destroy the killing machine now? asks Sajjad Khan. Sajjad Khan | 1472 words Relatives mourn at the funeral of Mohammed Ali Khan,15,one of the students killed in the Peshawar school attack; Courtesy: ReutersPeshawar. Terror. The rhyme is as much a cruel coincidence as it is tragic. The capital of Khyber Pakhtunkhwa province, one of South Asia's oldest cities and an ancient centre of learning, has suffered massively at the hands of terrorists since Pakistan got embroiled in the Afghan jihad nearly 35 years ago. But even for a city so used to the blood of its innocents being spilled, the horror of December 16 was incomparable: at least 132 students and nine staff members of the Army Public School and College (APSC) mowed down in cold blood by Taliban attackers on what should have been just another day at school.

Fitzgerald and the FBI agents who worked with him in New York all knew that Ali Mohamed was working for al-Qaeda. They decided to arrest him then and there. Two years later, he pleaded guilty in open court to serving as bin Laden’s first deep-penetration agent in America and a key conspirator in the embassy bombings. Then the United States made him vanish; no record of his imprisonment exists. He was an embarrassment to the FBI.

Neither Mohamed Ali nor any of his descendants (up to King Fuad, who ascended to the throne in 1917) even spoke classical Arabic, let alone mastered the Egyptian variant (Turkish was the language of administration up to the second half of the nineteenth century, when a breed of Europe-educated Egyptian bureaucrats began to take leading roles in government agencies and ministries, and started to Arabize the the administrative system).

vital historical fact: that Gamal Abdel Nasser signifies the only truly Egyptian developmental project in the country's history since the fall of the pharaonic state. There had been other projects: a Greek one in Alexandria, an Arab–Islamic one under the Ummayads (the first dynasty to rule the Islamic world after the end of the era of the ‘Rightly Guided Caliphs’), military–Islamic ones under Saladin and the grand Mamelukes, a French one under Napoleon's commanders and a dynastic (Ottoman-inspired) one under Mohamed Ali Pasha and Khedive Ismael. But this was different – in origin, meaning and impact. For Nasser was a man of the Egyptian soil who had overthrown the Middle East's most established and sophisticated monarchy in a swift and bloodless move – to the acclaim of the millions of poor, oppressed Egyptians – and ushered in a programme of ‘social justice’, ‘progress and development’ and ‘dignity’: a nation-centred developmental vision.

The combination of the land-reform programme and the creation of the public sector resulted in around 75 per cent of Egypt's gross domestic product (GDP) being transferred from the hands of the country's rich either to the state or to millions of small owners. The closest parallel to such a large-scale social programme had been in the early days of Mohamed Ali Pasha's rule in the early nineteenth century.

We were approaching the Sudd. For thousands of years this giant swamp—more than fifty thousand square miles, as big as England—had repelled invaders from the lands to the north. The British explorer Samuel Baker described it as “a vast sea of papyrus ferns and rotting vegetation, and in that fetid heat there is a spawning tropical life that can hardly have altered very much since the beginning of the world.” In 61 AD the Roman emperor Nero, who controlled Egypt, dispatched troops up the river to find the source of the Nile. They returned with reports of “immense marshes” that were too dense for all but the smallest of one-man canoes. It wasn’t until eighteen hundred years later that a Turkish naval captain, operating under orders from the Egyptian ruler Mohammed Ali, was able to penetrate the swamp, reaching as far as Gondokoro. Slaves and ivory were soon flowing north on the Nile. This was the beginning of what Dinka lore calls the time when “the world was spoiled.

ماذا تمثل لك حبيبة؟؟ ماذا تمثل له حبيبة!! يا له من سؤال أحمق، حبيبة، يكفيه فقط أن يسمع صوتها لتعزل سمعه عن العالم و ينفرد معها بالوجود ويرى كل ما هو جميل .. حبيبة، يكفيه فقط أن يرى بسمتها ليشعر بالأمان ولا يعرف الخوف أو القلق طريقا إلى قلبه البائس .. حبيبة، يكفيه فقط أن يرى عينيها ليغيب فيهما عن العالم و عن الوجود .. حبيبة، لمسة يدها تنسيه كل ما هو مؤلم وقاسٍ و خشن كأنه ما مس غير الحرير بحياته .. حبيبة حبه الأصدق، حبه الأول، حبه الأجمل، حبه الأطهر، حبيبة هى من جعلت لحياته معنى وهدفاً يسعى إليه، حبيبة هى من حببته فى الحياة

الأعمار ليست بالأعوام كما تظن، بل هى بما تحققه فى حياتك من إنجازات.

Impossible is not a fact. It's an opinion.

UBIQUITOUS SCOTS As the British Empire grew, Scots found themselves scattered to the corners of the Earth – an experience which often profoundly changed them. Few changed as much as Thomas Keith. Born in Edinburgh, he enlisted in the 78th (Highlanders) Regiment of Foot and was sent to Egypt as part of the Alexandria expedition of 1807. Captured near Rosetta, he was bought as a slave by Ahmad Aga, and he and his compatriot, William Thompson, decided to convert to Islam. Thomas became Ibrahim Aga and William, Osman. After fighting a duel with an Egyptian soldier, Thomas sought the protection of the wife of a powerful figure, Muhammad Ali Pasha, and she sent him into the service of her son, Tusun Pasha. In 1811 he joined an expedition to fight the Wahhabis of what is now Saudi Arabia, and four years later he was appointed Acting Governor of the holy city of Medina, the burial place of the Prophet Mohammed.

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Foreshadowing a decisive shift in the balance of power from elected to nonelected institutions, a mentally and physically unfit Ghulam Mohammed mocked parliamentary practice by appointing a “cabinet of talents” that included General Ayub Khan as defense minister and Iskander Mirza as interior minister with the doyen of the civil bureaucracy, Chaudhri Mohammad Ali, retaining the all- important finance portfolio

The religious roots of this struggle go back to the seventh century and the battle that ensued after the death of the Prophet Mohammed. Who would be his successor—his father-in-law, Abu Bakr, or his cousin and son-in-law, Ali? The Sunni are followers of Abu Bakr, who became the first caliph. But his legitimacy was—and is—contested by the Shia, “the party of Ali.” Each group regards the other as heretics.

O Ali, no poverty is harsher than ignorance, no fortune is more useful than the mind, no loneliness is gloomier than self-esteem, no activity like moderation, no piety like abstinence, and no ancestry like good mannerism.

O Ali, whenever you look in a mirror, you should say ‘Allahu Akbar’ three times, and say: O Allah, Better my morals in the same way You bettered my creation.3 O Ali, whenever you a matter frightens you, you should say: O Allah, (I implore to You) by the right of Mohammed and Mohammed’s family, relieve my fear.4

O Ali, whenever you copulate with your wife, you should say: “In the Name of Allah. O Allah, take the Shaitan away from us and from what you will grant.”2 If it is ordained that you will be given a baby, the Shaitan will never hurt it (if you say these words).

O Ali, God surely likes the servant who says, “O Lord, forgive me. Except You, no one forgives the sins.”2 In this case, the Lord says: “O My angels, My servant has known that except Me, no one forgives the sins. Be the witnesses, I have forgiven him.

rabbi (i)ghfir lee fa’innahu la yaghfiru (ath)thunouba illa ant.

I command you to fear God, say the truth, fulfill the pledges, give the deposits back to their possessors, avoid treason, show lenient wording, begin in greeting people, regard the neighbors, compassionate the orphans, work hard, neglect hopes, long for the life to come, worry about the Final Judgment, adhere to the faith, learn the Quran, suppress your rage, and behave with humility.

The marks of Islam are faith, knowledge, and work.

consider a young Tunisian man pushing a wooden handcart loaded with fruits and vegetables down a dusty road to a market in the Tunisian town of Sidi Bouzid. When the man was three, his father died. He supports his family by borrowing money to fill his cart, hoping to earn enough selling the produce to pay off the debt and have a little left over. It’s the same grind every day. But this morning, the police approach the man and say they’re going to take his scales because he has violated some regulation. He knows it’s a lie. They’re shaking him down. But he has no money. A policewoman slaps him and insults his dead father. They take his scales and his cart. The man goes to a town office to complain. He is told the official is busy in a meeting. Humiliated, furious, powerless, the man leaves. He returns with fuel. Outside the town office he douses himself, lights a match, and burns. Only the conclusion of this story is unusual. There are countless poor street vendors in Tunisia and across the Arab world. Police corruption is rife, and humiliations like those inflicted on this man are a daily occurrence. They matter to no one aside from the police and their victims. But this particular humiliation, on December 17, 2010, caused Mohamed Bouazizi, aged twenty-six, to set himself on fire, and Bouazizi’s self-immolation sparked protests. The police responded with typical brutality. The protests spread. Hoping to assuage the public, the dictator of Tunisia, President Zine el-Abidine Ben Ali, visited Bouazizi in the hospital. Bouazizi died on January 4, 2011. The unrest grew. On January 14, Ben Ali fled to a cushy exile in Saudi Arabia, ending his twenty-three-year kleptocracy. The Arab world watched, stunned. Then protests erupted in Egypt, Libya, Syria, Jordan, Kuwait, and Bahrain. After three decades in power, the Egyptian dictator Hosni Mubarak was driven from office. Elsewhere, protests swelled into rebellions, rebellions into civil wars. This was the Arab Spring—and it started with one poor man, no different from countless others, being harassed by police, as so many have been, before and since, with no apparent ripple effects. It is one thing to look backward and sketch a narrative arc, as I did here, connecting Mohamed Bouazizi to all the events that flowed out of his lonely protest. Tom Friedman, like many elite pundits, is skilled at that sort of reconstruction, particularly in the Middle East, which he knows so well, having made his name in journalism as a New York Times correspondent in Lebanon. But could even Tom Friedman, if he had been present that fatal morning, have peered into the future and foreseen the self-immolation, the unrest, the toppling of the Tunisian dictator, and all that followed? Of course not. No one could. Maybe, given how much Friedman knew about the region, he would have mused that poverty and unemployment were high, the number of desperate young people was growing, corruption was rampant, repression was relentless, and therefore Tunisia and other Arab countries were powder kegs waiting to blow. But an observer could have drawn exactly the same conclusion the year before. And the year before that. Indeed, you could have said that about Tunisia, Egypt, and several other countries for decades. They may have been powder kegs but they never blew—until December 17, 2010, when the police pushed that one poor man too far.

Mohammed had Sex with a Dead Woman Volume 13 Kanz Al-Ummal (the treasure of deeds) By Ali Bin Husam Ad-Din Al-Mufqi Al-Hindi, Published by Mu’assasa Ar-Risala. Beirut 1989. Pages 609-610 Hadith Numbers 37609-37611 Shirazi

Islam from the beginning was primarily predisposed toward one particular people. There is very little doubt that in its inception, Islam was a geopolitical reaction to the other groups around them. Even those sympathetic to Islam, such as Ali Dashti, the noted Iranian journalist, comment that the greatest miracle in Islam is that it gave Mohammed’s followers an identity, something they had lacked as various warring tribal groups. The very language of the Koran is restrictive. To claim that Mohammed’s only miracle was the Koran and then to state that one cannot recognize the miracle unless one knows the language makes a miracle anything but universal. How can a “prophet to the world” be so narrowly restricted to a language group? The Koran, it is said, is only inspired in the original language—no other language can bear the miracle. The narrowness of its ethnic appeal cannot be ignored.

But no one wanted to embarrass the Bureau. The case festered for years. Not until after Freeh’s departure was it clear that the Chinese, Russian, and Cuban intelligence services all had penetrated the FBI in the 1990s. So had a member of the world’s most dangerous and least-known terrorist organization. His name was Ali Mohamed. Al-Qaeda had a double agent posing as an informer for the FBI.

You say I can't do it because you can't. Mohammed Ali

Ali (Husein Efendi) gest. i. J. 1050 (1640) Deiner Einheit Lob verkünden der Lilien Zungen, Deine Wunder zu schau'n, öffnet sich Aug' des Narciß. Flamme der Majestät bricht jetzt hervor aus dem Steine, Schönheitslicht gießt jetzt über die Bäume sich aus, Herr! erleuchte mit deinem Lichte das Auge der Seele, Daß sie im Spiegel des Worts: Kenne den Herren* sich schau'. *"Men aarefe", der Anfang des Wortes, "men aarefe nefsihi", wer seinen Herrn erkennt, erkennt seine Seele.

noted earlier, the original Arabs were Blacks descended from Ishmael. The Blacks in the South of the Arabian Peninsula therefore referred to themselves as Ishmaelites or Shiites. The great Abbasid Empire was created out of this movement. The Shiites viewed with disgust the appointment of Abu Bekr as Caliph since they believed that any successor of Mohammed should come from his lineage. They believed that Mohammed’s cousin, Ali Talib, deserved the title, an idea opposed by the northern Arabs, as they were not connected by blood to the Prophet. The confusion led to the creation of the Sunni Muslim who wanted the Caliph to be elected. The Abbasid Empire

About 700 years ago, Islamic civilization almost completely lost the will and ability to do science. Since that time, apart from attempts during the Ottoman period and in Mohammed Ali's Egypt, there have been no significant efforts at recovery. Many Muslims acknowledge, and express profound regret at, this fact. Indeed, this is the major preoccupation of the modernist faction in Islam. But most traditionalists feel no regret - in fact, many welcome this loss because, in their view, keeping a distance from science helps preserve Islam from corrupting, secular influences.

There was a part of Islam in every Arab Christian. Shibil agreed. Whatever their beliefs, they acknowledged sharing a culture that bridged faiths, joined by a common notion of custom and tradition and all that it entailed—honor, hospitality, shame, pride, dignity, and a respect for God’s power. For many Muslims and Christians there was even a common origin, a fabled beginning in faraway Yemen. “If you cut me, you see Lebanon,” Hikmat said, somewhat dramatically. “You see the Prophet Mohammed, you see Imam Ali, you see the cedars.

Ichmad Mahmud Mohamed Othman Omar Ali Hussein Hamid

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