Mk Gandhi Quotes

No one can ride on the back of a man unless it is bent.

One should not think of embracing another religion before one had fully understand his own.

FOR A BOWL OF WATER GIVE A GOODLY MEAL; FOR A KINDLY GREETING BOW THOU DOWN WITH ZEAL; FOR A SIMPLE PENNY PAY THOU BACK WITH GOLD; IF THY LIFE BE RESCUED,LIFE DO NOT WITHHOLD

The satyagrahi enters the jail cell as the bridegroom enters the bridal chamber

A man of few words will rarely be thoughtless in his speech; he will measure every word.

An eye for an eye just makes the world blind

Men, I say, but better to call them human spiders that go crawling in between and under the tables with rags in their hands, ...crushed humans, Readers choice of relevant quotes about MK Gandhi and Satyagraha.

My optimism rests on my belief in the infinite possibilities of the individual to develop nonviolence. The more you develop it in your own being, the more it overwhelms your surroundings and by and by might oversweep the world.

For it is an unbroken torture to me that I am still so far from Him, Who as I fully know, governs every breath of my life, and Whose offspring I am. I know that it is the evil passions within that keep me so far from Him, and yet I cannot get away from them.

there – to the early beginnings of the Independence movement in India. He did not aim to write an autobiography but rather share the experience of his various experiments with truth to arrive at what he

Stating that wisdom had come to the West from the East, Gandhiji said: "..Before Jesus was Moses who belonged to Palestine though he was born in Egypt. After Jesus came Mohammed. I omit any reference to Krishna and Rama, and other lights. I do not call them lesser lights but they are less known to the literary world. All the same I do not know a single person in the world to match these men of Asia. And then what happened? Christianity became disfigured when it went to the West. I am sorry to have to say that.

First they ignore you , then they ridicule you, then they fight you , and then you win.

Dear Friend, Your letter of 5th June…Now for your questions. 1.      Life for me is real as I believe it to be a spark of the Divine. 2.      Religion not in the conventional but in the broadest sense helps me to have a glimpse of the Divine essence. This glimpse is impossible without full development of the moral sense. Hence religion and morality are, for me, synonymous terms. 3. Striving for full realization keeps me going. 4.      This strife is the source of whatever inspiration and energy I possess. 5. The goal is already stated. 6.      My consolation and my happiness are to be found in service of all that lives, because the Divine essence is the sum total of all life. 7.      My treasure lies in battling against darkness and all forces of evil. You have asked me to write at leisure and at length if I can. Unfortunately I have no leisure and therefore writing at length is an impossibility. Yours sincerely, M.K. Gandhi

It is the reformer who is anxious for the reform, and not society, from which he should expect nothing better than opposition, abhorrence and even mortal persecution.

Constitutional morality is not a natural sentiment. It has to be cultivated. We must realise that our people have yet to learn it. Democracy in India is only a top-dressing on an Indian soil which is essentially undemocratic”.65

For it is an unbroken torture to me that I am still so far from Him, who, as I fully know, governs every breath of my life, and whose offspring I am. I know that it is the evil passions within that keep me so far from Him, and yet I cannot get away from them. But I must close. I can only take up the actual story in the next chapter.   M.K. Gandhi The Ashram, Sabarmati, Ahmedabad 26th November, 1925

M.K. Gandhi

Test Test Gandhi book

I realized that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. 'I believe in effort, I do not want to bind myself with vows' is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only means that I have not yet clearly realized the necessity of definite action. 'But supposing my views are changed in the future, how can I bind myself by a vow?' Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced. That is why Nishkulanand has sung: 'Renunciaton without aversion is not lasting.' Where therefore the desire is gone, a vow of renunciation is the natural and inevitable fruit.

The instruments for the quest of truth are as simple as they are difficult. They may appear quite impossible to an arrogant person, and quite possible to an innocent child.

It was not a translation, it was the substance.

But one thing took deep root in me—the conviction that morality is the basis of things, and that truth is the substance of all morality.

If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them. —Henry David Thoreau, Walden

We added that the stock component should carry a fair degree of protection against a loss of purchasing power caused by large-scale inflation.

This is just another of an endless series of experiences over time that have demonstrated that the future of security prices is never predictable.

The intelligent investor dreads a bull market, since it makes stocks more costly to buy. And conversely (so long as you keep enough cash on hand to meet your spending needs), you should welcome a bear market, since it puts stocks back on sale.